Anas reported that Allah's Messenger (may peace be upon him) went to Umm Aiman and I went along with him and she served him a drink in a vessel and he reported that the narrator said:
Reference | : Sahih Muslim 2453 |
In-book reference | : Book 44, Hadith 147 |
USC-MSA web (English) reference | : Book 31, Hadith 6008 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you marry a woman or buy a slave-girl, take her by the forelock and ask for baraka. When you buy a camel, take the top of its hump, and seek refuge with Allah from Shaytan."
USC-MSA web (English) reference | : Book 28, Hadith 52 |
Arabic reference | : Book 28, Hadith 1147 |
Yahya related to me from Malik from Zayd ibn Aslam from Amr ibn Sad ibn Muadh from his grandmother that the Messenger of Allah, may Allah bless him and grant him peace, said, "O trusting women, none of you must consider even a roasted sheep's trotter too small to give to her neighbour."
USC-MSA web (English) reference | : Book 49, Hadith 25 |
Arabic reference | : Book 49, Hadith 1698 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 2 |
In-book reference | : Introduction, Hadith 2 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 226 |
In-book reference | : Introduction, Hadith 226 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 291 |
In-book reference | : Introduction, Hadith 291 |
[At-Tirmidhi and Abu Dawud].
Reference | : Riyad as-Salihin 728 |
In-book reference | : Book 2, Hadith 2 |
[Al-Bukhari and Muslim].
A narration in Muslim is: The Messenger of Allah (PBUH) said, "Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire."
وفى رواية له: " من شرب في إناءٍ من ذهب أو فضة فإنما يجرجر في بطنه ناراً من جهنم.
Reference | : Riyad as-Salihin 777 |
In-book reference | : Book 2, Hadith 51 |
Another narration is: He (PBUH) observed Saum during the whole month of Sha'ban except a few days.
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1247 |
In-book reference | : Book 8, Hadith 257 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1160 |
In-book reference | : Book 8, Hadith 170 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 863 |
In-book reference | : Book 5, Hadith 20 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 911 |
In-book reference | : Book 6, Hadith 18 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2632 |
In-book reference | : Book 24, Hadith 14 |
English translation | : Vol. 3, Book 24, Hadith 2633 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3049 |
In-book reference | : Book 24, Hadith 432 |
English translation | : Vol. 3, Book 24, Hadith 3052 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3405 |
In-book reference | : Book 27, Hadith 17 |
English translation | : Vol. 4, Book 27, Hadith 3434 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4349 |
In-book reference | : Book 42, Hadith 87 |
English translation | : Vol. 5, Book 42, Hadith 4354 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4889 |
In-book reference | : Book 46, Hadith 20 |
English translation | : Vol. 5, Book 46, Hadith 4893 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5371 |
In-book reference | : Book 48, Hadith 332 |
English translation | : Vol. 6, Book 48, Hadith 5373 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5638 |
In-book reference | : Book 51, Hadith 100 |
English translation | : Vol. 6, Book 51, Hadith 5641 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 70 |
In-book reference | : Book 1, Hadith 70 |
English translation | : Vol. 1, Book 1, Hadith 70 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 201 |
In-book reference | : Book 1, Hadith 202 |
English translation | : Vol. 1, Book 1, Hadith 201 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 341 |
In-book reference | : Book 2, Hadith 17 |
English translation | : Vol. 1, Book 2, Hadith 342 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 363 |
In-book reference | : Book 3, Hadith 15 |
English translation | : Vol. 1, Book 3, Hadith 363 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 240 |
In-book reference | : Book 36, Hadith 1 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 309 |
In-book reference | : Book 43, Hadith 13 |
Narrated Umm Bujayd:
She took the oath of allegiance to the Messenger of Allah (saws) and said to him: Messenger of Allah, a poor man stands at my door, but I find nothing to give him. The Messenger of Allah (saws) said to her: If you do not find anything to give him, put something in his hand, even though it should be a burnt hoof.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1667 |
In-book reference | : Book 9, Hadith 112 |
English translation | : Book 9, Hadith 1663 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said to Ma'iz ibn Malik: Perhaps you kissed, or squeezed, or looked. He said: No. He then said: Did you have intercourse with her? He said: Yes. On the (reply) he (the Prophet) gave order that he should be stoned to death. The narrator did not mention "on the authority of Ibn 'Abbas". This is Wahb's version.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4427 |
In-book reference | : Book 40, Hadith 77 |
English translation | : Book 39, Hadith 4413 |
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَاهُ خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شَيْبَانَ، حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ، فَذَكَرَ نَحْوَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 84 |
In-book reference | : Introduction, Hadith 84 |
English translation | : Vol. 1, Book 1, Hadith 84 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 565 |
In-book reference | : Book 1, Hadith 299 |
English translation | : Vol. 1, Book 1, Hadith 565 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1902 |
In-book reference | : Book 9, Hadith 58 |
English translation | : Vol. 3, Book 9, Hadith 1902 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1874 |
In-book reference | : Book 9, Hadith 30 |
English translation | : Vol. 3, Book 9, Hadith 1874 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1758 |
In-book reference | : Book 7, Hadith 121 |
English translation | : Vol. 1, Book 7, Hadith 1758 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3423 |
In-book reference | : Book 30, Hadith 53 |
English translation | : Vol. 4, Book 30, Hadith 3423 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 184 |
In-book reference | : Book 9, Hadith 29 |
English translation | : Book 9, Hadith 184 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 14 |
Arabic/English book reference | : Book 55, Hadith 1295 |
Sunnah.com reference | : Book 8, Hadith 49 |
English translation | : Book 8, Hadith 1016 |
Arabic reference | : Book 8, Hadith 1009 |
Malik was asked whether someone who went into a mosque to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the mosque, had to do itikaf for the number of days that were left from the ten, or not, and if he did have to do so, then what month should he do it in, and he replied, "He should make up whatever he has to do of the itikaf when he recovers, whether in Ramadan or otherwise. I have heard that the Messenger of Allah, may Allah bless him and grant him peace, once wanted to do itikaf in Ramadan, but then came back without having done so, and then when Ramadan had gone, he did itikaf for ten days in Shawwal.
Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ever did itikaf other than voluntarily."
Malik said, that if a woman did itikaf and then menstruated during her itikaf, she went back to her house, and, when she was pure again she returned to the mosque, at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months, and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so.
USC-MSA web (English) reference | : Book 19, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3171 |
In-book reference | : Book 25, Hadith 87 |
English translation | : Vol. 1, Book 25, Hadith 3173 |
'Aishah said:
Abu Dawud said: In this tradition which is transmitted by al-Zuhri from 'Urwah and 'Urwah on the authority of 'Aishah, al-Awza'i added: She ('Aishah) said: Umm Habibah daughter of Jahsh and wife of 'Abd al-Rahman b. 'Awf had a prolonged flow of blood for seven years. The Prophet (saws) commander her saying: When the menstruation begins, abandon prayer; when it is finished, take a bath and pray.
Abu Dawud said: None of the disciple of al-Zuhri mentioned these words except al-Awza'i, from al-Zuhri it has been narrated by 'Amr b. al-Harith, al-Laith, Yunus, Ibn Abi Dhi'b, Ma'mar, Ibrahim b. Sa'd, Sulaiman b. Kathir, Ibn Ishaq and Sufyan b. 'Uyainah, they did not narrate these words.
Abu Dawud said: These are the words of the version reported by Hisham b. 'Urwah from this father on the authority of 'Aishah.
Abu Dawud said: In this tradition Ibn 'Uyainah also added the words: He commander her to abandon prayer during her menstrual period. This is a misunderstanding on the part of Ibn 'Uyainah. The version of this tradition narrated by Muhammad b. 'Amr from al-Zuhri has the addition similar to that made by al-Awza'i in his version.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 285 |
In-book reference | : Book 1, Hadith 285 |
English translation | : Book 1, Hadith 285 |
Abu Bakra reported that (in the Farewell Address) Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1679a |
In-book reference | : Book 28, Hadith 42 |
USC-MSA web (English) reference | : Book 16, Hadith 4160 |
(deprecated numbering scheme) |
Narrated 'Ata:
We presented ourselves along with Ibn `Abbas at the funeral procession of Maimuna at a place called Sarif. Ibn `Abbas said, "This is the wife of the Prophet so when you lift her bier, do not Jerk it or shake it much, but walk smoothly because the Prophet had nine wives and he used to observe the night turns with eight of them, and for one of them there was no night turn."
Reference | : Sahih al-Bukhari 5067 |
In-book reference | : Book 67, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 5 |
(deprecated numbering scheme) |
'A'isha said that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1004a |
In-book reference | : Book 12, Hadith 63 |
USC-MSA web (English) reference | : Book 5, Hadith 2196 |
(deprecated numbering scheme) |
Narrated Jubair bin Mut`im:
A lady came to Allah's Apostle and she talked to him about something, and he gave her some order. She said, "O Allah's Apostle! If I should not find you?" He said, "If you should not find me, then go to Abu Bakr." Ibrahim bin Sa`d said, "As if she meant the death (of the Prophet).
Reference | : Sahih al-Bukhari 7360 |
In-book reference | : Book 96, Hadith 87 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 459 |
(deprecated numbering scheme) |
Narrated Um Qais:
that she took to Allah's Apostle one of her sons whose palate and tonsils she had pressed because he had throat trouble. The Prophet said, "Why do you pain your children by getting the palate pressed like that? Use the Ud Al-Hindi (certain Indian incense) for it cures seven diseases one of which is pleurisy."
Reference | : Sahih al-Bukhari 5715 |
In-book reference | : Book 76, Hadith 32 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 613 |
(deprecated numbering scheme) |
Narrated Um Oais:
that she took to Allah's Apostle one of her sons whose palate and tonsils she had pressed to treat a throat trouble. The Prophet said, "Be afraid of Allah! Why do you pain your children by having their tonsils pressed like that? Use the Ud Al-Hindi (a certain Indian incense) for it cures seven diseases, one of which is pleurisy."
Reference | : Sahih al-Bukhari 5718 |
In-book reference | : Book 76, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 616 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin Al-Qasim:
I heard my father who was the best man of his age, saying, "I heard `Aisha saying, 'I perfumed Allah's Apostle with my own hands before finishing his Ihram while yet he has not performed Tawaf-al- Ifada.' She spread her hands (while saying so.)"
Reference | : Sahih al-Bukhari 1754 |
In-book reference | : Book 25, Hadith 232 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 809 |
(deprecated numbering scheme) |
Narrated Aisha:
Whenever Allah's Apostle intended to go on a journey, he used to draw lots among his wives and would take with him the one on whom the lot fell. He also used to fix for everyone of his wives a day and a night, but Sauda bint Zam`a gave her day and night to `Aisha, the wife of the Prophet intending thereby to please Allah's Apostle.
Reference | : Sahih al-Bukhari 2688 |
In-book reference | : Book 52, Hadith 49 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 853 |
(deprecated numbering scheme) |
Abdullah b. Shaqiq reported:
Reference | : Sahih Muslim 1156a |
In-book reference | : Book 13, Hadith 223 |
USC-MSA web (English) reference | : Book 6, Hadith 2576 |
(deprecated numbering scheme) |
Ibn al-Muththanna reported on the authority of Ibn Abu'Adi who transmitted on the authority of Ibn'Aun who narrated from al-Qasim and Ibrahim having said:
Reference | : Sahih Muslim 1211s |
In-book reference | : Book 15, Hadith 137 |
USC-MSA web (English) reference | : Book 7, Hadith 2782 |
(deprecated numbering scheme) |
Abd al-Rahman b. al-Qasim reported on the authority of his father that he heard 'A'isha (Allah be pleased with her) saying:
Reference | : Sahih Muslim 1321d |
In-book reference | : Book 15, Hadith 401 |
USC-MSA web (English) reference | : Book 7, Hadith 3035 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her), wife of Allah's Apostle (may peace be upon him), heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1333d |
In-book reference | : Book 15, Hadith 447 |
USC-MSA web (English) reference | : Book 7, Hadith 3081 |
(deprecated numbering scheme) |
Qaza'ah reported:
Reference | : Sahih Muslim 827e |
In-book reference | : Book 15, Hadith 466 |
USC-MSA web (English) reference | : Book 7, Hadith 3100 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1459b |
In-book reference | : Book 17, Hadith 51 |
USC-MSA web (English) reference | : Book 8, Hadith 3440 |
(deprecated numbering scheme) |
Hisham reported on the authority of his father that 'A'isha (Allah be pleased with her) used to say:
Reference | : Sahih Muslim 1464b |
In-book reference | : Book 17, Hadith 65 |
USC-MSA web (English) reference | : Book 8, Hadith 3454 |
(deprecated numbering scheme) |
Safiyya bint Abu 'Ubaid reported that she heard Hafsa daughter of Umar (Allah be pleased with them), (and) wife of Allah's Prophet (may peace be upon him), narrating a hadith like this from Allah's Apostle (may peace be upon him), and she made this addition:
Reference | : Sahih Muslim 1490c |
In-book reference | : Book 18, Hadith 82 |
USC-MSA web (English) reference | : Book 9, Hadith 3547 |
(deprecated numbering scheme) |
It has been reported by 'Abdullah b. 'Abd al-Rahman that he heard Anas b. Malik say:
Reference | : Sahih Muslim 1912d |
In-book reference | : Book 33, Hadith 232 |
USC-MSA web (English) reference | : Book 20, Hadith 4702 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Alqama from his mother that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, heard that the people who lived in a room in her house had some dice. She sent a message to them, "If you do not remove them, I will remove you from my house," and she reproached them for it.
Sunnah.com reference | : Book 52, Hadith 7 |
USC-MSA web (English) reference | : Book 52, Hadith 6 |
Arabic reference | : Book 52, Hadith 1757 |
[Her saying]: "Shatr" means a small quantity of barley.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2467 |
In-book reference | : Book 37, Hadith 53 |
English translation | : Vol. 4, Book 11, Hadith 2467 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3212 |
In-book reference | : Book 47, Hadith 264 |
English translation | : Vol. 5, Book 44, Hadith 3212 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 605 |
In-book reference | : Introduction, Hadith 605 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 652 |
In-book reference | : Introduction, Hadith 652 |
Another narration is: "He who gets back his charity is like a dog which vomits and then returns to that and eats it."
[Al-Bukhari and Muslim].
((وفي رواية: "مثل الذي يرجع في صدقته، كمثل الكلب يقيء، ثم يعود في قيئه فيأكله". وفي رواية: "العائد في هبته كالعائد في قيئه)).
Reference | : Riyad as-Salihin 1612 |
In-book reference | : Book 17, Hadith 102 |
[Al-Bukhari]
Al-Bukhari said: Al- Laith bin Sa'd, who is one of the narrators of this Hadith, said: The two men mentioned by the Prophet (PBUH) in this Hadith were hypocrites (i.e., they revealed Faith and concealed disbelief).
Reference | : Riyad as-Salihin 1532 |
In-book reference | : Book 17, Hadith 22 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1195 |
In-book reference | : Book 8, Hadith 205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1333 |
In-book reference | : Book 13, Hadith 155 |
English translation | : Vol. 2, Book 13, Hadith 1334 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2160 |
In-book reference | : Book 22, Hadith 71 |
English translation | : Vol. 3, Book 22, Hadith 2162 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1865 |
In-book reference | : Book 21, Hadith 48 |
English translation | : Vol. 3, Book 21, Hadith 1866 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3219 |
In-book reference | : Book 26, Hadith 24 |
English translation | : Vol. 4, Book 26, Hadith 3221 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4687 |
In-book reference | : Book 44, Hadith 239 |
English translation | : Vol. 5, Book 44, Hadith 4691 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3543 |
In-book reference | : Book 27, Hadith 157 |
English translation | : Vol. 4, Book 27, Hadith 3573 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3553 |
In-book reference | : Book 27, Hadith 167 |
English translation | : Vol. 4, Book 27, Hadith 3583 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3660 |
In-book reference | : Book 30, Hadith 50 |
English translation | : Vol. 4, Book 30, Hadith 3690 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2109 |
In-book reference | : Book 12, Hadith 64 |
English translation | : Book 11, Hadith 2104 |
Narrated Tariq ibn AbdurRahman al-Qarash:
Rafi' ibn Rifa'ah came to a meeting of the Ansar and said: The Prophet of Allah (saws) forbade us (from some things) today, and he mentioned some things. He forbade the earning of a slave-girl except what she earned with her hand. He indicated (some things) with his fingers such as baking, spinning, and ginning.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3426 |
In-book reference | : Book 24, Hadith 11 |
English translation | : Book 23, Hadith 3419 |
Narrated Aisha, Ummul Mu'minin:
Safiyyah, daughter of Atiyyah, said: I entered upon Aisha with some women of AbdulQays, and asked her about mixing dried dates and raisins (for drink). She replied: I used to take a handful of dried dates and a handful or raisins and put them in a vessel, and then crush them (and soak in water). Then I would give it to the Prophet (saws) to drink.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3708 |
In-book reference | : Book 27, Hadith 40 |
English translation | : Book 26, Hadith 3699 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad (saws) - according to the version of Musaddad.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3904 |
In-book reference | : Book 30, Hadith 1 |
English translation | : Book 29, Hadith 3895 |
Narrated Zakariya Abi 'Imran:
I heard an old man who transmitted from Abu Bakrah on this father's authority that the Prophet (saws) had a woman stoned and a pit was dug up to her breasts.
Abu Dawud said: A man made me understand it from 'Uthman (b. Abi Shaibah)
Abu Dawud said: Al-Ghassani said: Juhainah, Ghamid and Bariq as the same.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4443 |
In-book reference | : Book 40, Hadith 93 |
English translation | : Book 39, Hadith 4429 |
The tradition mentioned above has also been transmitted by Mansur through a different chain of narrators and to the same effect. This version adds:
Abu Dawud said: In a similar way it has been transmitted by al-Hakam from Mujahid from al-Mughirah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4569 |
In-book reference | : Book 41, Hadith 76 |
English translation | : Book 40, Hadith 4552 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 251 |
In-book reference | : Book 1, Hadith 251 |
English translation | : Book 1, Hadith 251 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3121 |
In-book reference | : Book 13, Hadith 42 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3301 |
In-book reference | : Book 13, Hadith 215 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1079 |
In-book reference | : Book 4, Hadith 497 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1128 |
In-book reference | : Book 4, Hadith 545 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4366 |
In-book reference | : Book 22, Hadith 57 |
Reference | : Bulugh al-Maram 121 |
In-book reference | : Book 1, Hadith 148 |
English translation | : Book 1, Hadith 131 |
Reference | : Bulugh al-Maram 138 |
In-book reference | : Book 1, Hadith 167 |
English translation | : Book 1, Hadith 149 |
Reference | : Bulugh al-Maram 141 |
In-book reference | : Book 1, Hadith 170 |
English translation | : Book 1, Hadith 152 |
Sunnah.com reference | : Book 8, Hadith 50 |
English translation | : Book 8, Hadith 1017 |
Arabic reference | : Book 8, Hadith 1010 |
وَلَهُ شَاهِدٌ 2 .
Sunnah.com reference | : Book 7, Hadith 36 |
English translation | : Book 7, Hadith 813 |
Arabic reference | : Book 7, Hadith 810 |
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity.
Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4089 |
In-book reference | : Book 34, Hadith 70 |
English translation | : Book 33, Hadith 4078 |
Husain b. 'Ali reported 'Ali having said:
Reference | : Sahih Muslim 1979c |
In-book reference | : Book 36, Hadith 3 |
USC-MSA web (English) reference | : Book 23, Hadith 4881 |
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Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on any of it, whether great or small, from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it."
Malik said, in the case of gold and silver which was shared between two co-owners, that zakat was due from any one whose share reached twenty dinars of gold, or two hundred dirhams of silver, and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided, zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "There is no zakat to pay on less than five awaq of silver."
Malik commented, "This is what I prefer most out of what I have heard about the matter."
Malik said, "When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum ."
Malik said, "No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his."
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
Malik related to us from Abdullah ibn Yazid the mawla of al-Aswad ibn Sufyan, from Abu Salama ibn Abd ar-Rahman from Muhammad ibn Abd ar-Rahman ibn Thawban from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the heat is fierce delay the prayer until it gets cooler, for scorching heat is a part of the blast of Jahannam."
He added, "The Fire complained to its Lord, so He allowed it two breaths in each year, a breath in winter and a breath in summer."
Sunnah.com reference | : Book 1, Hadith 28 |
USC-MSA web (English) reference | : Book 1, Hadith 28 |
Arabic reference | : Book 1, Hadith 29 |
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, left for Makka in Ramadan during the year of the conquest, and fasted until he reached al-Kadid. He then broke the fast, and so everyone else did so as well. What people used to do was act according to whatever the Messenger of Allah, may Allah bless him and grant him peace, had done most recently.
USC-MSA web (English) reference | : Book 18, Hadith 21 |
Arabic reference | : Book 18, Hadith 655 |
Narrated Ibn `Umar:
`Umar expelled the Jews and the Christians from Hijaz. When Allah's Apostle had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Apostle intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Apostle told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until `Umar forced them to go towards Taima' and Ariha'.
Reference | : Sahih al-Bukhari 2338 |
In-book reference | : Book 41, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 531 |
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Narrated `Urwa:
When a man from the Ansar quarreled with Az-Zubair, the Prophet said, "O Zubair! Irrigate (your land) first and then let the water flow (to the land of the others)." "On that the Ansari said, (to the Prophet), "It is because he is your aunt's son." On that the Prophet said, "O Zubair! Irrigate till the water reaches the walls between the pits around the trees and then stop (i.e. let the water go to the other's land)." I think the following verse was revealed concerning this event: "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2361 |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 549 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) forbade Mukhabara and Muhaqala, and Muzabana, and the sale of the fruit until it is fit for eating, and its sale but with dirham and dinar. Exception is made in case of 'araya. Ata' said:
Reference | : Sahih Muslim 1536e |
In-book reference | : Book 21, Hadith 109 |
USC-MSA web (English) reference | : Book 10, Hadith 3709 |
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Yahya related to me from Malik from Humayd at-Tawil from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, forbade selling fruit until it had become mellow. He was asked, "Messenger ofAllah! What do you mean by become mellow?" He said, "When it becomes rosy."
The Messenger of Allah, may Allah bless him and grant him peace, added, "Allah may prevent the fruit from maturing, so how can you take payment from your brother for it."
USC-MSA web (English) reference | : Book 31, Hadith 11 |
Arabic reference | : Book 31, Hadith 1303 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab said, "Do not sell gold for gold except like for like. Do not increase part of it over another part. Do not sell silver for silver except like for like, and do not increase part of it over another part. Do not sell some of it which is there for some of it which is not. If someone asks you to wait for payment until he has been to his house, do not leave him. I fear rama for you." Rama is usury.
USC-MSA web (English) reference | : Book 31, Hadith 35 |
Arabic reference | : Book 31, Hadith 1326 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, "I was serving wine to Abu Ubayda ibn al-Jarrah and Abu Talha al-Ansari and Umayy ibn Kab. The wine had been prepared from crushed ripe dates and dried dates. Someone came to them and said, 'Wine has been made haram.' Abu Talha ordered me to go and take the jugs and break them. I stood up and went to a mortar of ours and I struck them with the bottom of it until they broke."
USC-MSA web (English) reference | : Book 42, Hadith 13 |
Arabic reference | : Book 42, Hadith 1552 |