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Sahih Muslim 855 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

We are the last (but) we would be the first on the Day of Resurrection, and we would be the first to enter Paradise, but that they were given the Book before us and we were given after them. They disagreed and Allah guided us aright on whatever they disagreed regarding the truth. And it was this day of theirs about which they disagreed, but Allah guided us to it, and that is Friday for us; the next day is for the Jews and the day following for the Christians.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نَحْنُ الآخِرُونَ الأَوَّلُونَ يَوْمَ الْقِيَامَةِ وَنَحْنُ أَوَّلُ مَنْ يَدْخُلُ الْجَنَّةَ بَيْدَ أَنَّهُمْ أُوتُوا الْكِتَابَ مِنْ قَبْلِنَا وَأُوتِينَاهُ مِنْ بَعْدِهِمْ فَاخْتَلَفُوا فَهَدَانَا اللَّهُ لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ فَهَذَا يَوْمُهُمُ الَّذِي اخْتَلَفُوا فِيهِ هَدَانَا اللَّهُ لَهُ - قَالَ يَوْمُ الْجُمُعَةِ - فَالْيَوْمُ لَنَا وَغَدًا لِلْيَهُودِ وَبَعْدَ غَدٍ لِلنَّصَارَى ‏"‏ ‏.‏
Reference : Sahih Muslim 855c
In-book reference : Book 7, Hadith 30
USC-MSA web (English) reference : Book 4, Hadith 1860
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Sahih Muslim 1080 p

Sa'd b. 'Ubaida reported that Ibn'Umar (Allah be pleased with both of them) heard a person saying:

This night is the midnight (of the month). Upon this he said to him: How do you know that it is the midnight (of the month), for I heard the Messenger of Allah (may peace be upon him) as saying: The month is thus and thus (and he pointed with his ten fingers twice) and thus (i. e. at the third time he pointed with all his fingers but withdrew or folded his thumb)?
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْحَسَنُ بْنُ عُبَيْدِ، اللَّهِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ، قَالَ سَمِعَ ابْنُ عُمَرَ، - رضى الله عنهما - رَجُلاً يَقُولُ اللَّيْلَةَ لَيْلَةُ النِّصْفِ فَقَالَ لَهُ مَا يُدْرِيكَ أَنَّ اللَّيْلَةَ النِّصْفُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الشَّهْرُ هَكَذَا وَهَكَذَا ‏"‏ ‏.‏ وَأَشَارَ بِأَصَابِعِهِ الْعَشْرِ مَرَّتَيْنِ ‏"‏ وَهَكَذَا ‏"‏ ‏.‏ فِي الثَّالِثَةِ وَأَشَارَ بِأَصَابِعِهِ كُلِّهَا وَحَبَسَ أَوْ خَنَسَ إِبْهَامَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1080p
In-book reference : Book 13, Hadith 19
USC-MSA web (English) reference : Book 6, Hadith 2377
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Sahih Muslim 1133 a

Hakam b. al-'Araj reported:

I went to Ibn 'Abbas (Allah be Pleased with both of them) and he was reclining using his mantle as a pillow near the fountain of Zamzam. I said to him: Tell me about fasting on Ashura. He said: When you see the new moon of Muharram then count the (days) and observe fast on the 9th. I said to him: Is it how the Messenger of Allah (may peace be upon him) observed the fast? He said: Yes.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ حَاجِبِ بْنِ عُمَرَ، عَنِ الْحَكَمِ بْنِ الأَعْرَجِ، قَالَ انْتَهَيْتُ إِلَى ابْنِ عَبَّاسٍ - رضى الله عنهما - وَهُوَ مُتَوَسِّدٌ رِدَاءَهُ فِي زَمْزَمَ فَقُلْتُ لَهُ أَخْبِرْنِي عَنْ صَوْمِ عَاشُورَاءَ ‏.‏ فَقَالَ إِذَا رَأَيْتَ هِلاَلَ الْمُحَرَّمِ فَاعْدُدْ وَأَصْبِحْ يَوْمَ التَّاسِعِ صَائِمًا ‏.‏ قُلْتُ هَكَذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُهُ قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 1133a
In-book reference : Book 13, Hadith 170
USC-MSA web (English) reference : Book 6, Hadith 2526
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Sahih Muslim 1137

Abu Ubaid, the freed slave of Ibn Azhar, reported:

I observed Id along with Umar b. al-Khattab (Allah be pleased with him). He came (out in an open space) and prayed and (after) completing it addressed the people and said: The Messenger of Allah (may peace be upon him) has forbidden the observing of fast on these two days. One is the day of Fitr (at the end of your fasts), and the second one, the day when you eat (the meat) of your sacrifices.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ ابْنِ شِهَابٍ عَنْ أَبِي عُبَيْدٍ مَوْلَى ابْنِ أَزْهَرَ أَنَّهُ قَالَ: شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ النَّاسَ فَقَالَ إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالْآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ
Reference : Sahih Muslim 1137
In-book reference : Book 13, Hadith 177
USC-MSA web (English) reference : Book 6, Hadith 2533
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Sunan Ibn Majah 4109
It was narrated that ‘Abdullah said:
“The Prophet (saw) lay down on a reed mat, and it left marks on his skin. I said: ‘May my father and mother be ransomed for you, O Messenger of Allah! If you had told us we would have provided you with something that would save you this trouble.’ The Messenger of Allah (saw) said: ‘What is there between myself and the world? This world and I are just like a rider who stops to rest beneath the shade of a tree then goes and leaves it.’”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا الْمَسْعُودِيُّ، أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ اضْطَجَعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَلَى حَصِيرٍ فَأَثَّرَ فِي جِلْدِهِ فَقُلْتُ بِأَبِي وَأُمِّي يَا رَسُولَ اللَّهِ لَوْ كُنْتَ آذَنْتَنَا فَفَرَشْنَا لَكَ عَلَيْهِ شَيْئًا يَقِيكَ مِنْهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا أَنَا وَالدُّنْيَا إِنَّمَا أَنَا وَالدُّنْيَا كَرَاكِبٍ اسْتَظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4109
In-book reference : Book 37, Hadith 10
English translation : Vol. 5, Book 37, Hadith 4109
Musnad Ahmad 337
It was narrated that Malik bin Aws said:
‘Umar sent for me... and he mentioned a similar hadeeth. He said: The wealth of Banun-Nadeer was among the fai` that Allah granted to His Messenger for which the Muslims made no expedition with either cavalry or camelry (cf. al-Hashr 59:6). He allocated some of it for his family`s maintenance for one year, and what was left he spent on horses and weapons in preparation for jihad for the sake of Allah, may He be glorified and exalted.
حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، قَالَ أَرْسَلَ إِلَيَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ الْحَدِيثَ وَقَالَ إِنَّ أَمْوَالَ بَنِي النَّضِيرِ كَانَتْ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفْ عَلَيْهِ الْمُسْلِمُونَ بِخَيْلٍ وَلَا رِكَابٍ فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ مِنْهَا نَفَقَةَ سَنَةٍ وَمَا بَقِيَ جَعَلَهُ فِي الْكُرَاعِ وَالسِّلَاحِ عُدَّةً فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (2904) and Muslim (1757) (Darussalam)
Reference : Musnad Ahmad 337
In-book reference : Book 2, Hadith 243
Musnad Ahmad 599
It was narrated that Abu Juhaifah said:
We asked ‘Ali (رضي الله عنه): Do you have something from the Messenger of Allah (ﷺ) apart from the Qur`an? He said: No, by the One who split the seed and created the soul, except the understanding that Allah, may He be glorified and exalted, helps a person to acquire of the Qur`an or what is in the document.I said: What is in the document? He said: Diyah (blood money), ransom of prisoners and muslim should be killed in retaliation for a kafir.
حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفٍ، عَنِ الشَّعْبِيِّ، عَنْ أَبِي جُحَيْفَةَ، قَالَ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ هَلْ عِنْدَكُمْ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ بَعْدَ الْقُرْآنِ قَالَ لَا وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ إِلَّا فَهْمٌ يُؤْتِيهِ اللَّهُ عَزَّ وَجَلَّ رَجُلًا فِي الْقُرْآنِ أَوْ مَا فِي الصَّحِيفَةِ قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ وَفِكَاكُ الْأَسِيرِ وَلَا يُقْتَلُ مُسْلِمٌ بِكَافِرٍ‏.‏
Grade: Sahih (Darussalam) [ according to the conditions of al-Bukhari and (Darussalam)
Reference : Musnad Ahmad 599
In-book reference : Book 5, Hadith 36
Musnad Ahmad 1053
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) was neither short not tall; he had a large head and beard, large hands and feet, large joints, a reddish face, and a long line of hair from his chest to his navel. When he walked he walked energetically, as if lifting his feet from a rock. I have never seen anyone like him before or since, may the blessings and peace of Allah be upon him.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا مُجَمِّعُ بْنُ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عِمْرَانَ الْأَنْصَارِيِّ، عَنْ عَلِيٍّ، وَالْمَسْعُودِيُّ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ هُرْمُزَ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بِالْقَصِيرِ وَلَا بِالطَّوِيلِ ضَخْمَ الرَّأْسِ وَاللِّحْيَةِ شَثْنَ الْكَفَّيْنِ وَالْقَدَمَيْنِ ضَخْمَ الْكَرَادِيسِ مُشْرَبًا وَجْهُهُ حُمْرَةً طَوِيلَ الْمَسْرُبَةِ إِذَا مَشَى تَكَفَّأَ تَكَفُّؤًا كَأَنَّمَا يَتَقَلَّعُ مِنْ صَخْرٍ لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ و قَالَ أَبُو النَّضْرِ الْمَسْرُبَةُ وَقَالَ كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ و قَالَ أَبُو قَطَنٍ الْمَسْرُبَةُ و قَالَ يَزِيدُ الْمَسْرُبَةُ‏.‏
Grade: Hasan because of corroborating evidences] (Darussalam)
Reference : Musnad Ahmad 1053
In-book reference : Book 5, Hadith 472

Yahya related to me from Malik from Nafi from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not sell gold for gold except like for like and do not increase one part over another part. Do not sell silver for silver, except like for like and do not increase one part over another part. Do not sell some of it which is not there for some of it which is."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلاَّ مِثْلاً بِمِثْلٍ وَلاَ تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلاَ تَبِيعُوا مِنْهَا شَيْئًا غَائِبًا بِنَاجِزٍ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 30
Arabic reference : Book 31, Hadith 1321

Malik related to me from Ibn Shihab from Abu Salama ibn Abd ar- Rahman ibn Awf from Jabir ibn Abdullah al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone is given a life pension, for him and his posterity, it belongs to the person to whom it has been given. It never reverts to the one who gave it because he gave a gift and the rules of inheritance apply to it."

حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي يُعْطَاهَا لاَ تَرْجِعُ إِلَى الَّذِي أَعْطَاهَا أَبَدًا ‏"‏ ‏.‏ لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 43
Arabic reference : Book 36, Hadith 1446

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, addressed the people in one of his raids. Abdullah ibn Umar said, "I went towards him, but he finished before I reached him. I asked about what he had said. Someone said to me, 'He forbade preparing nabidh in a gourd or in a jug smeared with pitch.'"

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَ النَّاسَ فِي بَعْضِ مَغَازِيهِ - قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ - فَأَقْبَلْتُ نَحْوَهُ فَانْصَرَفَ قَبْلَ أَنْ أَبْلُغَهُ فَسَأَلْتُ مَاذَا قَالَ فَقِيلَ لِي نَهَى أَنْ يُنْبَذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ ‏.‏
USC-MSA web (English) reference : Book 42, Hadith 5
Arabic reference : Book 42, Hadith 1544

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, when he had a complaint, would recite the last three suras of Qur'an, over himself and blow. She said, "When his pain was great, I would recite it over him and wipe him with his right hand hoping for its blessing."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اشْتَكَى يَقْرَأُ عَلَى نَفْسِهِ بِالْمُعَوِّذَاتِ وَيَنْفِثُ ‏.‏ قَالَتْ فَلَمَّا اشْتَدَّ وَجَعُهُ كُنْتُ أَنَا أَقْرَأُ عَلَيْهِ وَأَمْسَحُ عَلَيْهِ بِيَمِينِهِ رَجَاءَ بَرَكَتِهَا ‏.‏
Sunnah.com reference : Book 50, Hadith 10
USC-MSA web (English) reference : Book 50, Hadith 10
Arabic reference : Book 50, Hadith 1723

Malik related to me from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one should milk someone else's cow without his permission. Would any of you like someone to come to his apartment, break into his larder, and take his food? The udders of cows guard their food for their owners, so no one should milk someone else's cow without his permission."

وَحَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحْتَلِبَنَّ أَحَدٌ مَاشِيَةَ أَحَدٍ بِغَيْرِ إِذْنِهِ أَيُحِبُّ أَحَدُكُمْ أَنْ تُؤْتَى مَشْرُبَتُهُ فَتُكْسَرَ خِزَانَتُهُ فَيُنْتَقَلَ طَعَامُهُ وَإِنَّمَا تَخْزُنُ لَهُمْ ضُرُوعُ مَوَاشِيهِمْ أَطْعِمَاتِهِمْ فَلاَ يَحْتَلِبَنَّ أَحَدٌ مَاشِيَةَ أَحَدٍ إِلاَّ بِإِذْنِهِ ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 17
USC-MSA web (English) reference : Book 54, Hadith 17
Arabic reference : Book 54, Hadith 1782

Yahya said that he heard Malik say, "I disapprove of youths wearing any gold because I heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade wearing gold rings, and I disapprove of it for males old or young."

Yahya said, "I heard Malik say about men wearing wraps dyed with safflower in their houses and courtyards, 'I do not know that any of that is haram but I prefer other garments than that.' "

قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا، يَقُولُ وَأَنَا أَكْرَهُ، أَنْ يَلْبَسَ الْغِلْمَانُ، شَيْئًا مِنَ الذَّهَبِ لأَنَّهُ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ تَخَتُّمِ الذَّهَبِ فَأَنَا أَكْرَهُهُ لِلرِّجَالِ الْكَبِيرِ مِنْهُمْ وَالصَّغِيرِ ‏.‏ قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ فِي الْمَلاَحِفِ الْمُعَصْفَرَةِ فِي الْبُيُوتِ لِلرِّجَالِ وَفِي الأَفْنِيَةِ قَالَ لاَ أَعْلَمُ مِنْ ذَلِكَ شَيْئًا حَرَامًا وَغَيْرُ ذَلِكَ مِنَ اللِّبَاسِ أَحَبُّ إِلَىَّ ‏.‏
Sunnah.com reference : Book 48, Hadith 5
USC-MSA web (English) reference : Book 48, Hadith 4
Arabic reference : Book 48, Hadith 1658
Sahih al-Bukhari 5863

Narrated Al-Bara' bin `Azib:

The Prophet forbade us to use seven things: He forbade using gold rings, silk, Istabraq, Dibaj, red Mayathir, Al-Qassiy, and silver utensils. He ordered us to do seven other things. To pay a visit to the sick; to follow funeral processions; to say, "May Allah be merciful to you" to a sneezer if he says "Praise be to Allah"; to return greetings, to accept invitations; to help others to fulfil their oaths and to help the oppressed ones.

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا أَشْعَثُ بْنُ سُلَيْمٍ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ سُوَيْدِ بْنِ مُقَرِّنٍ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ يَقُولُ نَهَانَا النَّبِيُّ صلى الله عليه وسلم عَنْ سَبْعٍ نَهَى عَنْ خَاتَمِ الذَّهَبِ ـ أَوْ قَالَ حَلْقَةِ الذَّهَبِ ـ وَعَنِ الْحَرِيرِ، وَالإِسْتَبْرَقِ، وَالدِّيبَاجِ، وَالْمِيثَرَةِ الْحَمْرَاءِ، وَالْقَسِّيِّ، وَآنِيَةِ الْفِضَّةِ، وَأَمَرَنَا بِسَبْعٍ بِعِيَادَةِ الْمَرِيضِ، وَاتِّبَاعِ الْجَنَائِزِ، وَتَشْمِيتِ الْعَاطِسِ، وَرَدِّ السَّلاَمِ، وَإِجَابَةِ الدَّاعِي، وَإِبْرَارِ الْمُقْسِمِ، وَنَصْرِ الْمَظْلُومِ‏.‏
Reference : Sahih al-Bukhari 5863
In-book reference : Book 77, Hadith 80
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 753
  (deprecated numbering scheme)
Sahih al-Bukhari 5978

Narrated Asma' bint Abu Bakr:

My mother came to me, hoping (for my favor) during the lifetime of the Prophet. I asked the Prophet, "May I treat her kindly?" He replied, "Yes." Ibn 'Uyaina said, "Then Allah revealed: 'Allah forbids you not with regards to those who fought not against you because of religion, and drove you not out from your homes, that you should show them kindness and deal justly with them.'.......(60.8)

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، أَخْبَرَنِي أَبِي، أَخْبَرَتْنِي أَسْمَاءُ ابْنَةُ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَتْ أَتَتْنِي أُمِّي رَاغِبَةً فِي عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم آصِلُهَا قَالَ ‏"‏ نَعَمْ ‏"‏‏.‏ قَالَ ابْنُ عُيَيْنَةَ فَأَنْزَلَ اللَّهُ تَعَالَى فِيهَا ‏{‏لاَ يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ‏}
Reference : Sahih al-Bukhari 5978
In-book reference : Book 78, Hadith 9
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 9
  (deprecated numbering scheme)
Sahih al-Bukhari 6165

Narrated Abu Sa`id Al-Khudri:

A bedouin said, "O Allah's Apostle! Inform me about the emigration." The Prophet said, "Waihaka (May Allah be merciful to you)! The question of emigration is a difficult one. Have you got some camels?" The bedouin said, "Yes." The Prophet said, "Do you pay their Zakat?" He said, "Yes." The Prophet said, "Go on doing like this from beyond the seas, for Allah will not let your deeds go in vain."

حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه أَنَّ أَعْرَابِيًّا قَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْهِجْرَةِ‏.‏ فَقَالَ ‏"‏ وَيْحَكَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ، فَهَلْ لَكَ مِنْ إِبِلٍ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ فَهَلْ تُؤَدِّي صَدَقَتَهَا ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ، فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 6165
In-book reference : Book 78, Hadith 191
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 186
  (deprecated numbering scheme)
Riyad as-Salihin 152
Ibn 'Abbas (May Allah be pleased with them) reported:
While the Prophet (PBUH) was delivering Khutbah (religious talk), he noticed a man who was standing, so he asked about him and was told that he was Abu Israel who had taken a vow to remain standing and not sit, or go into the shade, or speak while observing fasting. Thereupon Messenger of Allah (PBUH) said, "Tell him to speak, to go into the shade, to sit and to complete his fast".

[Al- Bukhari].

- وعن ابن عباس رضي الله عنهما قال‏:‏ بينما النبي صلى الله عليه وسلم يخطب إذا هو برجل قائم، فسأل عنه فقالوا‏:‏ أبو إسرائيل نذر أن يقوم في الشمس ولا يقعد، ولا يستظل ولا يتكلم، ويصوم، فقال النبي صلى الله عليه وسلم‏:‏ ‏ "‏مروه فليتكلم وليستظل وليقعد وليتم صومه‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 152
In-book reference : Introduction, Hadith 152
Riyad as-Salihin 190
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Beware of sitting on roads (ways)." The people said: "We have but them as sitting places." Messenger of Allah (PBUH) said, "If you have to sit there, then observe the rights of the way". They asked, "What are the rights of the way?" He (PBUH) said, "To lower your gaze (on seeing what is illegal to look at), and (removal of harmful objects), returning greetings, enjoining good and forbidding wrong".

[Al-Bukhari and Muslim].

السابع‏:‏ عن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏إياكم والجلوس في الطرقات‏"‏ فقالوا ‏:‏ يا رسول الله ما لنا من مجالسنا بد؛ نتحدث فيها‏!‏ فقال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏فإذا أبيتم إلا المجلس فأعطوا الطريق حقه‏"‏ قالوا‏:‏ وما حق الطريق يا رسول الله‏؟‏ قال‏:‏ ‏"‏غض البصر وكف الأذى ورد السلام، والأمر بالمعروف ، والنهي عن المنكر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 190
In-book reference : Introduction, Hadith 190
Riyad as-Salihin 219
Umm Salamah (May Allah bepleased with her) reported:
Messenger of Allah (PBUH) said, "Verily, I am only a human and the claimants bring to me (their disputes); perhaps some of them are more eloquent than others. I judge according to what I hear from them). So, he whom I, by my judgment, (give the undue share) out of the right of a Muslim, I in fact give him a portion of (Hell) Fire".

[Al-Bukhari and Muslim].

وعن أم سلمة رضي الله عنها، أن رسول الله صلى الله عليه وسلم قال‏:‏ "إنما أنا بشر، وإنكم تختصمون إلي، ولعل بعضكم أن يكون ألحن بحجته من بعض، فأقضي له بنحو ما أسمع ، فمن قضيت له بحق أخيه فإنما أقطع له قطعة من النار" ‏(‏‏(‏متفق عليه‏)‏‏)
Reference : Riyad as-Salihin 219
In-book reference : Introduction, Hadith 219
Riyad as-Salihin 230
'Aishah (May Allah bepleased with her) reported:
The Prophet (PBUH) prohibited his Companions out of mercy for them, from observing continuous fasting without a break. They said: "But you observe fast continuously". He replied, "I am not like you. I spend the night while my Rubb provides me with food and drink".

[Al-Bukhari and Muslim].

(This means that Allah has bestowed upon him the power of endurance like that of a person who eats and drinks).

وعنها رضي الله عنها قالت‏:‏ نهاهم النبي صلى الله عليه وسلم عن الوصال رحمة لهم، فقالوا‏:‏ إنك تواصل‏؟‏ قال‏:‏ ‏ "‏إني لست كهيئتكم، إني أبيت يطعمني ربي ويسقيني ‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏.‏
‏‏معناه يجعل في قوة من أكل وشرب.
Reference : Riyad as-Salihin 230
In-book reference : Introduction, Hadith 230
Riyad as-Salihin 234
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "A Muslim is a brother to a Muslim. He should neither deceive him nor lie to him, nor leave him without assistance. Everything belonging to a Muslim is inviolable for a Muslim; his honour, his blood and property. Piety is here (and he pointed out to his chest thrice). It is enough for a Muslim to commit evil by despising his Muslim brother."

[At- Tirmidhi, who categorized it as Hadith Hasan].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “المسلم أخو المسلم لا يخونه ولا يكذبه ولا يخذله، كل المسلم على المسلم حرام عرضه وماله ودمه، التقوى ههنا، بحسب امرئ من الشر أن يحقر أخاه المسلم” ‏(‏‏(‏رواه الترمذي وقال ‏:‏حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 234
In-book reference : Introduction, Hadith 234
Riyad as-Salihin 349
Abu Mas'ud Al-Ansari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) would place his hands upon our shoulders when we would form rows for As-Salat (the prayer) and say, "Stand in straight rows and do not differ among yourselves, or else your hearts will differ due to disaccord. Let those be nearest to me who are mature and endowed with understanding (of the religion), then those who are nearest to them in these respects and then those who are nearest to them".

[Muslim].
وعنه قال‏:‏ كان رسول الله صلى الله عليه وسلم يمسح مناكبنا في الصلاة ويقول‏:‏ ‏ "‏استووا ولا تختلفوا، فتختلف قلوبكم، ليلني منكم أولو الأحلام والنهى، ثم الذين يلونهم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 349
In-book reference : Introduction, Hadith 349
Riyad as-Salihin 407
Abu Barzah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Man's feet will not move on the Day of Resurrection before he is asked about his life, how did he consume it, his knowledge, what did he do with it, his wealth, how did he earn it and how did he dispose of it, and about his body, how did he wear it out."

[At-Tirmidhi, who classified it as Hadith Hasan Sahih].

وعن أبي برزة -براء ثم زاى- نضلة بن عبيد الأسلمى، رضي الله عنه، قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏لا تزول قدما عبد يوم القيامة حتى يسأل عن عمره فيما أفناه ، وعن علمه فيما فعل فيه، وعن ماله من أين اكتسبه، وفيما أنفقه، وعن جسمه فيم أبلاه‏"‏ ‏(‏‏(‏رواه الترمذي وقاال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 407
In-book reference : Introduction, Hadith 407
Riyad as-Salihin 439
Abu Mu sa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When Allah intends to show mercy to a people, He collects their Prophet before them and makes him a herald to happiness for them in the Hereafter; and when He intends to destroy a people, He punishes them while their Prophet is alive, and destroys them while he is alive and watches them and makes him witness their destruction because they disbelieved in him and disobeyed his commands".

[Muslim].

وعن أبي موسى الأشعري، رضي الله عنه ، عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ إذا أراد الله تعالى، رحمة أمةٍ ، قبض نبيها قبلها، فجعله لها فرطاً وسلفاً بين يديها، وإذا أراد هلكة أمةٍ، عذبها ونبيها حي، فأهلكها وهو حى ينظر، فأقر عينه بهلاكها حين كذبوه وعصوا امره‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 439
In-book reference : Introduction, Hadith 439
Riyad as-Salihin 536
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "A needy person is not the one who goes from door to door, begging and is turned away with a morsel or two or with a date or two. But a needy person is the one who does not have enough to live upon, and neither from his appearance it occurs that he is needy and should be given alms, nor does he himself beg anything from others."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ليس المسكين الذي يطوف على الناس ترده اللقمة واللقمتان، والتمرة والتمرتان، ولكن المسكين الذي لا يجد غنى يغنيه، ولا يفطن له، فيتصدق عليه، ولا يقوم فيسأل الناس‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 536
In-book reference : Introduction, Hadith 536
Riyad as-Salihin 590
Wabisah bin Ma'bad (May Allah be pleased with him) reported:
I went to Messenger of Allah (PBUH) and he asked me, "Have you come to inquire about piety?" I replied in the affirmative. Then he said, "Ask your heart regarding it. Piety is that which contents the soul and comforts the heart, and sin is that which causes doubts and perturbs the heart, even if people pronounce it lawful and give you verdicts on such matters again and again."

[Ahmad and Ad- Darmi].

وعن وابصة بن معبد رضي الله عنه قال‏:‏ أتيت رسول الله صلى الله عليه وسلم فقال‏:‏ “جئت تسأل عن البر‏؟‏” قلت نعم، فقال‏:‏ ‏"‏استفت قلبك البر ما اطمأنت إليه النفس، واطمأن إليه القلب، والإثم ما حاك فى النفس وتردد فىالصدر، وإن أفتاك الناس وأفتوك” ‏(‏‏(‏حديث حسن، رواه أحمد والدارمي فى مسنديهما‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 590
In-book reference : Introduction, Hadith 590
Riyad as-Salihin 675
Abu Dharr (May Allah be pleased with him) reported:
I said to Messenger of Allah (PBUH): "Why do you not appoint me to an (official) position?" He (PBUH) patted me on the shoulder with his hand and said, "O Abu Dharr, you are a weak man and it is a trust and it will be a cause of disgrace and remorse on the Day of Resurrection except for the one who takes it up with a full sense of responsibility and fulfills what is entrusted to him (discharges its obligations efficiently)."

[Muslim].

وعنه قال‏:‏ قلت يا رسول الله ألا تستعملني‏؟‏ فضرب بيده على منكبي ثم قال‏:‏ “يا أبا ذر إنك ضعيف، وإنها أمانة، وإنها يوم القيامة خزي وندامة، إلا من أخذها بحقها، وأدى الذى عليه فيها” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 675
In-book reference : Introduction, Hadith 675
Riyad as-Salihin 799
Ibn 'Umar (May Allah be pleased with them) reported:
My lower garment was trailing as I passed by the Messenger of Allah (PBUH) so he said, "Raise your lower garment, Abdullah." I lifted it up and he told me to raise it higher. I complied with his orders and as I was still trying to find the best place (for it), one of the people asked where it should reach and he (PBUH) replied, "Half way down the knees."

[Muslim].
وعن ابن عمر رضى الله عنهما قال‏:‏ مررت على رسول الله صلى الله عليه وسلم وفى إزاري استرخاء، فقال‏:‏ ‏"‏يا عبد الله، ارفع إزارك‏"‏ فرفعت ثم قال‏:‏ ‏"‏زد‏"‏، فزدت، فما زلت أتحراها بعد‏.‏ فقال بعض القوم‏:‏ إلى أين ‏؟‏ فقال‏:‏ إلى أنصاف الساقين‏"‏‏.‏‏((رواه مسلم))‏
Reference : Riyad as-Salihin 799
In-book reference : Book 3, Hadith 22
Riyad as-Salihin 1633
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are two types of people who will be punished in Hell and whom I have not seen: men having whips like the tails of cows and they will be beating people with them, and, women who will be dressed but appear to be naked, inviting to evil; and they themselves will be inclined to it. Their heads will appear like the humps of the Bactrian camel inclined to one side. They will not enter Jannah and they will not smell its fragrance which is perceptible from such and such a distance."

[Muslim].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏صِنفان من أهل النار لم أرهما‏:‏ قوم معهم سياط كأذناب البقر يضربون بها الناس، ونساء كاسيات عاريات مميلات مائلات، رءوسهن كأسنمة البخت المائلة لا يدخلن الجنة، ولا يجدن ريحها، وإن ريحها ليوجد من مسيرة كذا وكذا‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ معنى ((كاسيات)) اي من نعمة الله ((عاريات)) من شكرها ، وقيل معناه: تستر بعض بدنها ، وتكشف بعضه إظهارا بحالها ونحوه ، وقيل : معناه تلبس ثوبا رقيقا يصف لون بدنها .

وأما ( مائلات ) فقيل : معناه عن طاعة الله ، وما يلزمهن حفظه . ( مميلات ) أي يعلمن غيرهن فعلهن المذموم ، وقيل : مائلات يمشين متبخترات ، مميلات لأكتافهن . وقيل : مائلات يمشطن المشطة المائلة ، وهي مشطة البغايا . مميلات يمشطن غيرهن تلك المشطة . ومعنى ( رءوسهن كأسنمة البخت ) أن يكبرنها ويعظمنها بلف عمامة أو عصابة أو نحوهما .

Reference : Riyad as-Salihin 1633
In-book reference : Book 17, Hadith 123
Riyad as-Salihin 1597
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "It is not permissible for a believer to forsake his (Muslim) brother for more than three days. If three days have passed, he should meet him and greet him; and if other responds to it they will both share the reward; but if he does not respond, he will bear his sin and the one who (has taken the initiative to) greet (the other) will be absolved of the sin of forsaking (one's brother in Faith)."

[Abu Dawud].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏لا يحل لمؤمن أن يهجر مؤمنًا فوق ثلاث، فإن مرت به ثلاث، فليلقه، وليسلم عليه، فإن رد عليه السلام، فقد اشتركا في الأجر، وإن لم يرد عليه، فقد باء بالإثم، وخرج المسلم من الهجرة‏"‏‏.‏ ‏(‏‏(‏رواه أبو داود بإسناد حسن قال أبو داود‏:‏ إذا كانت الهجرة لله تعالى، فليس من هذا في شيء‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1597
In-book reference : Book 17, Hadith 87
Riyad as-Salihin 1540
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "People are like ores. Those who were excellent in the Days of Ignorance are excellent in Islam provided they acquire the knowledge and understanding of the religion. You will find the best people in it (Islam) those who had a deep hatred (for leadership). You will find the worst among the people a double-faced person who appears to some people with one face and to others with another face."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “تجدون الناس معادن‏:‏ خيارهم في الجاهلية خيارهم في الإسلام إذا فقهوا، وتجدون خيار الناس في هذا الشأن أشدهم له كراهية، وتجدون شر الناس ذا الوجهين، الذي يأتي هؤلاء بوجه، وهؤلاء بوجه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1540
In-book reference : Book 17, Hadith 30
Riyad as-Salihin 1243
Laqit bin Sabirah (May Allah be pleased with him) reported:
I requested the Messenger of Allah (PBUH) to talk to me about ablution. He said, "Perform the Wudu' well (by washing those parts of the body, such as the face, hands and feet beyond what is required, like washing the hands up to the upper-arm instead of the elbow). Cleanse the base of your fingers and sniff water deep into the nose except when you are observing fast."

[Abu Dawud and At- Tirmidhi].

وعن لقيط بن صبرة رضي الله عنه قال قلت يا رسول الله أخبرني عن الوضوء‏؟‏ قال‏"‏ ‏"‏أسبغ الوضوء، وخلل بين الأصابع، وبالغ في الاستنشاق، إلا أن تكون صائمًا‏"‏ ‏(‏‏(‏رواه أبوداود، والترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1243
In-book reference : Book 8, Hadith 253
Riyad as-Salihin 1171
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) used to perform eleven Rak'ah (of Tahajjud) prayers at night. He (PBUH) would prostrate so long as one of you might recite fifty Ayat (of the Qur'an). Thereafter, he would perform two Rak'ah before Fajr prayers and would lie down on his right side till the Mu'adhdhin would come and inform him about the time of (Fajr) prayer.

[Al-Bukhari].

وعن عائشة رضي الله عنها، أن رسول الله صلى الله عليه وسلم، كان يصلي إحدى عشرة ركعة- تعني في الليل- يسجد السجدة من ذلك قدر ما يقرأ أحدكم خمسين آية قبل أن يرفع رأسه، ويركع ركعتين قبل صلاة الفجر، ثم يضطجع على شقه الأيمن حتى يأتيه المنادي للصلاة، ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1171
In-book reference : Book 8, Hadith 181
Riyad as-Salihin 1154
Salman (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "If a man takes bath on Friday, (or) purifies himself as much as he can with Wudu', oils his hair, applies whatever perfume available in his house, sets forth for the mosque, does not separate two people (to make a seat for himself), performs Salat what is prescribed for him, remains silent when the Imam speaks, his (minor) sins between that Friday and the following Friday will be forgiven."

[Al-Bukhari].

- وعن سلمان، رضي الله عنه، قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا يغتسل رجل يوم الجمعة، ويتطهر ما استطاع من طهر، ويدهن من دهنه، أو يمس من طيب بيته، ثم يخرج فلا يفرق بين اثنين، ثم يصلي ما كتب له، ثم ينصت إذا تكلم الإمام، إلا غفر له ما بينه وبين الجمعة الأخرى‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1154
In-book reference : Book 8, Hadith 164
Riyad as-Salihin 1106
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) used to perform his optional night prayers at night, two Rak'ah followed by two Rak'ah, and at the end he would conclude with an odd Rak'ah (Witr). Then he would perform two Rak'ah prayer before the dawn (Fajr) prayer after hearing the Adhan, and he would make them so brief as if he could hear the Iqamah being called.

[Al- Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما قال‏:‏ كان رسول الله صلى الله عليه وسلم يصلي من الليل مثنى مثنى، ويوتر بركعة من آخر الليل، ويصلي الركعتين قبل صلاة الغداة، وكأن الأذان بأذنيه‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1106
In-book reference : Book 8, Hadith 116
Riyad as-Salihin 1704
It has been narrated that 'Umar (May Allah be pleased with him) said in the sermon of Friday prayer:
"O you people! You eat garlic and onion. I think the odour of these to be very offensive. I saw that if the Messenger of Allah (PBUH) happened to find a man with such offensive odour in the mosque, he would order him to be taken out of the mosque and sent to Al-Baqi'. He who wants to eat any of these, should cook them till their odour dies out.

[Muslim].

وعن عمر بن الخطاب رضي الله عنه أنه خطب يوم الجمعة فقال في خطبته‏:‏ ثم إنكم أيها الناس تأكلون شجرتين ما أراهما إلا خبيثتين‏:‏ البصل، والثوم -لقد رأيت رسول الله صلى الله عليه وسلم إذا وجد ريحهما من الرجل في المسجد أمر به، فأخرج إلى البقيع، فمن أكلهما، فليمتهما طبخًا‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1704
In-book reference : Book 17, Hadith 194
Sahih al-Bukhari 7069

Narrated Um Salama:

(the wife of the Prophet) Allah's Apostle woke up one night in a state of terror and said, "Subhan Allah, How many treasures Allah has sent down! And how many afflictions have been sent down! Who will go and wake the lady dwellers (wives of the Prophet) up of these rooms (for prayers)?" He meant his wives, so that they might pray. He added, "A well-dressed (soul) in this world may be naked in the Hereafter."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ هِنْدٍ بِنْتِ الْحَارِثِ الْفِرَاسِيَّةِ، أَنَّ أُمَّ سَلَمَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتِ اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةً فَزِعًا يَقُولُ ‏ "‏ سُبْحَانَ اللَّهِ مَاذَا أَنْزَلَ اللَّهُ مِنَ الْخَزَائِنِ وَمَاذَا أُنْزِلَ مِنَ الْفِتَنِ، مَنْ يُوقِظُ صَوَاحِبَ الْحُجُرَاتِ ـ يُرِيدُ أَزْوَاجَهُ ـ لِكَىْ يُصَلِّينَ، رُبَّ كَاسِيَةٍ فِي الدُّنْيَا، عَارِيَةٍ فِي الآخِرَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7069
In-book reference : Book 92, Hadith 20
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 189
  (deprecated numbering scheme)
Sahih al-Bukhari 7520

Narrated `Abdullah:

I asked Allah's Apostle "What is the biggest sin in the sight of Allah?" He said, "To set up rivals unto Allah though He alone created you." I said, "In fact, that is a tremendous sin," and added, "What next?" He said, "To kill your son being afraid that he may share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ عِنْدَ اللَّهِ قَالَ ‏"‏ أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ ‏"‏‏.‏ قُلْتُ إِنَّ ذَلِكَ لَعَظِيمٌ‏.‏ قُلْتُ ثُمَّ أَىّ قَالَ ‏"‏ ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ تَخَافُ أَنْ يَطْعَمَ مَعَكَ ‏"‏‏.‏ قُلْتُ ثُمَّ أَىّ قَالَ ‏"‏ ثُمَّ أَنْ تُزَانِيَ بِحَلِيلَةِ جَارِكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7520
In-book reference : Book 97, Hadith 145
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 611
  (deprecated numbering scheme)

Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman ibn Yaqub from his father and Ishaq ibn Abdullah that they informed him that they heard Abu Hurayra say, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'When the iqama is called for prayer, do not come to it running, but come with calmness. Pray what you catch and complete what you miss. You are in prayer as long as your aim is the prayer.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَعْقُوبَ، عَنْ أَبِيهِ، وَإِسْحَاقَ بْنِ عَبْدِ اللَّهِ، أَنَّهُمَا أَخْبَرَاهُ أَنَّهُمَا، سَمِعَا أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا ثُوِّبَ بِالصَّلاَةِ فَلاَ تَأْتُوهَا وَأَنْتُمْ تَسْعَوْنَ وَأْتُوهَا وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا فَإِنَّ أَحَدَكُمْ فِي صَلاَةٍ مَا كَانَ يَعْمِدُ إِلَى الصَّلاَةِ ‏"‏ ‏.‏
Sunnah.com reference : Book 3, Hadith 4
USC-MSA web (English) reference : Book 3, Hadith 4
Arabic reference : Book 3, Hadith 150

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If you are uncertain in the prayer and do not know whether you have prayed three or four rakas, then pray a raka and make two prostrations from the sitting position before the taslim. If the raka that you prayed was the fifth, then you make it even by these two sajdas, and if it was the fourth, then the two prostrations spite Shaytan."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلَمْ يَدْرِ كَمْ صَلَّى أَثَلاَثًا أَمْ أَرْبَعًا فَلْيُصَلِّي رَكْعَةً وَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ قَبْلَ التَّسْلِيمِ فَإِنْ كَانَتِ الرَّكْعَةُ الَّتِي صَلَّى خَامِسَةً شَفَعَهَا بِهَاتَيْنِ السَّجْدَتَيْنِ وَإِنْ كَانَتْ رَابِعَةً فَالسَّجْدَتَانِ تَرْغِيمٌ لِلشَّيْطَانِ ‏"‏ ‏.‏
Sunnah.com reference : Book 3, Hadith 66
USC-MSA web (English) reference : Book 3, Hadith 66
Arabic reference : Book 3, Hadith 213

Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abdar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you stand in prayer, Shaytan comes to you and confuses you until you do not know how much you have prayed. If you find that happening do two sajdas from the sitting position."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ أَحَدَكُمْ إِذَا قَامَ يُصَلِّي جَاءَهُ الشَّيْطَانُ فَلَبَسَ عَلَيْهِ حَتَّى لاَ يَدْرِي كَمْ صَلَّى فَإِذَا وَجَدَ ذَلِكَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ‏"‏ ‏.‏
Sunnah.com reference : Book 4, Hadith 1
USC-MSA web (English) reference : Book 4, Hadith 1
Arabic reference : Book 4, Hadith 223

Yahya related to me from Malik from Damra ibn Said al-Mazini from Ubaydullah ibn Abdullah ibn Utba ibn Masud that ad-Dahhak ibn Qays asked an-Numan ibn Bashir, "What did the Messenger of Allah, may Allah bless him and grant him peace, use to recite on the day of jumua after suratal-Jumua (Sura 62)?" He said, "He used to recite al-Ghashiya (Sura 88)."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ ضَمْرَةَ بْنِ سَعِيدٍ الْمَازِنِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ الضَّحَّاكَ بْنَ قَيْسٍ، سَأَلَ النُّعْمَانَ بْنَ بَشِيرٍ مَاذَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ عَلَى إِثْرِ سُورَةِ الْجُمُعَةِ قَالَ كَانَ يَقْرَأُ ‏{‏هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ‏}
USC-MSA web (English) reference : Book 5, Hadith 21
Arabic reference : Book 5, Hadith 244

Yahya related to me from Malik from Sharik ibn Abdullah ibn Abi Namir that Abu Salama ibn Abd ar-Rahman said, "Some people heard the iqama and started to pray. The Messenger of Allah, may Allah bless him and grant him peace, came out and said, 'Are you doing two prayers at the same time? Are you doing two prayers at the same time?' That was about the subh prayer and the two rakas before subh."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ قَالَ سَمِعَ قَوْمٌ الإِقَامَةَ، فَقَامُوا يُصَلُّونَ فَخَرَجَ عَلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ أَصَلاَتَانِ مَعًا أَصَلاَتَانِ مَعًا ‏"‏ ‏.‏ وَذَلِكَ فِي صَلاَةِ الصُّبْحِ فِي الرَّكْعَتَيْنِ اللَّتَيْنِ قَبْلَ الصُّبْحِ ‏.‏
Sunnah.com reference : Book 7, Hadith 31
USC-MSA web (English) reference : Book 7, Hadith 31
Arabic reference : Book 7, Hadith 285

Yahya related to me from Malik that he had heard from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, said, "Let anyone who cannot find two garments pray in one garment and wrap himself in it, and if the garment is short, let him wrap it around his waist."

Malik said, "In my view it is preferable for someone who prays in a single shirt to put a garment or a turban over his shoulders."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ لَمْ يَجِدْ ثَوْبَيْنِ فَلْيُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُلْتَحِفًا بِهِ فَإِنْ كَانَ الثَّوْبُ قَصِيرًا فَلْيَتَّزِرْ بِهِ ‏"‏ ‏.‏
Sunnah.com reference : Book 8, Hadith 35
USC-MSA web (English) reference : Book 8, Hadith 35
Arabic reference : Book 8, Hadith 324

Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Abdullah ibn Abbas said, "I approached, riding on a donkey, while the Messenger of Allah, may Allah bless him and grant him peace, was leading the people in prayer at Mina, and I was, at that time, nearing puberty. I passed in front of part of the row, dismounted, sent the donkey off to graze, and then joined the row, and no one rebuked me for doing so."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ أَقْبَلْتُ رَاكِبًا عَلَى أَتَانٍ - وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الاِحْتِلاَمَ - وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي لِلنَّاسِ بِمِنًى فَمَرَرْتُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ فَنَزَلْتُ فَأَرْسَلْتُ الأَتَانَ تَرْتَعُ وَدَخَلْتُ فِي الصَّفِّ فَلَمْ يُنْكِرْ ذَلِكَ عَلَىَّ أَحَدٌ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 41
Arabic reference : Book 9, Hadith 370

Yahya related to me from Malik from Hisham ibn Urwa from his father that Abdullah ibn al-Arqam used to lead his companions in prayer. The time for prayer came one day and he went to relieve himself. When he returned, he said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If you wish to defecate, you should do so before the prayer.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ الأَرْقَمِ، كَانَ يَؤُمُّ أَصْحَابَهُ فَحَضَرَتِ الصَّلاَةُ يَوْمًا فَذَهَبَ لِحَاجَتِهِ ثُمَّ رَجَعَ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا أَرَادَ أَحَدُكُمُ الْغَائِطَ فَلْيَبْدَأْ بِهِ قَبْلَ الصَّلاَةِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 52
Arabic reference : Book 9, Hadith 383

Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The Messenger of Allah, may Allah bless him and grant him peace, did not pray dhuhr and asr on the day of the Trench until after the sun had set."

Malik said, "The hadith of al- Qasim ibn Muhammad from Salih ibn Khawwat is the one I like most out of what I have heard about the fear prayer."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ مَا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ وَالْعَصْرَ يَوْمَ الْخَنْدَقِ حَتَّى غَابَتِ الشَّمْسُ ‏.‏ قَالَ مَالِكٌ وَحَدِيثُ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ صَالِحِ بْنِ خَوَّاتٍ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي صَلاَةِ الْخَوْفِ ‏.‏
USC-MSA web (English) reference : Book 11, Hadith 4
Arabic reference : Book 11, Hadith 447

Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, "On one occasion when the people were praying subhat Quba a man came to them and said, 'A piece of Qur'an was sent down to the Messenger of Allah, may Allah bless him and grant him peace, last night, and he was ordered to face the Kaba, so face it.' They had been facing ash-Sham, so they turned round and faced the Kaba.''

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ بَيْنَمَا النَّاسُ بِقُبَاءٍ فِي صَلاَةِ الصُّبْحِ إِذْ جَاءَهُمْ آتٍ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أُنْزِلَ عَلَيْهِ اللَّيْلَةَ قُرْآنٌ وَقَدْ أُمِرَ أَنْ يَسْتَقْبِلَ الْكَعْبَةَ فَاسْتَقْبِلُوهَا وَكَانَتْ وُجُوهُهُمْ إِلَى الشَّامِ فَاسْتَدَارُوا إِلَى الْكَعْبَةِ ‏.‏
USC-MSA web (English) reference : Book 14, Hadith 6
Arabic reference : Book 14, Hadith 463

Yahya related to me from Malik from Jafar ibn Muhammad ibn Ali from his father that Umar ibn al-Khattab mentioned the magians and said, "I do not know what to do about them." Abd ar-Rahman ibn Awf said, "I bear witness that I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Follow the same sunna with them that you follow with the people of the Book . ' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، ذَكَرَ الْمَجُوسَ فَقَالَ مَا أَدْرِي كَيْفَ أَصْنَعُ فِي أَمْرِهِمْ فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ سُنُّوا بِهِمْ سُنَّةَ أَهْلِ الْكِتَابِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 17, Hadith 43
Arabic reference : Book 17, Hadith 619

Yahya related to me from Malik that he used to hear the people of knowledge say,"There is no harm in fasting continuously as long as one breaks the fast on the days on which the Messenger of Allah, may Allah bless him and grant him peace, forbade fasting, namely, the days of Mina, the day of Adha and the day of Fitr, according to what we have heard."

Malik said, "This is what I like most out of what I have heard about the matter."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ أَهْلَ الْعِلْمِ، يَقُولُونَ لاَ بَأْسَ بِصِيَامِ الدَّهْرِ إِذَا أَفْطَرَ الأَيَّامَ الَّتِي نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهَا وَهِيَ أَيَّامُ مِنًى وَيَوْمُ الأَضْحَى وَيَوْمُ الْفِطْرِ فِيمَا بَلَغَنَا ‏.‏ قَالَ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ فِي ذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 18, Hadith 37
Arabic reference : Book 18, Hadith 671

Yahya related to me from Malik from Hisham ibn Urwa that his father said, "I was sitting with Usama ibn Zayd when some one asked him, 'How did the Messenger of Allah, may Allah bless him and grant him peace, travel when he went from Arafa to Muzdalifa during the farewell hajj?' and he replied, 'He went at a medium pace, but when he found a gap (in the crowds) he speeded up.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سُئِلَ أُسَامَةُ بْنُ زَيْدٍ - وَأَنَا جَالِسٌ، مَعَهُ - كَيْفَ كَانَ يَسِيرُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ حِينَ دَفَعَ قَالَ كَانَ يَسِيرُ الْعَنَقَ فَإِذَا وَجَدَ فَجْوَةً نَصَّ ‏.‏ قَالَ مَالِكٌ قَالَ هِشَامٌ وَالنَّصُّ فَوْقَ الْعَنَقِ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 185
Arabic reference : Book 20, Hadith 884

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Hafsa, umm al-muminin, once said to the Messenger of Allah, may Allah bless him and grant him peace, "Why is it that everyone has left ihram and you still have not left ihram from your umra?" and he replied, "I have matted my hair and garlanded my sacrificial animal and will not leave ihram until I have sacrificed the animal."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ حَفْصَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ فَقَالَ ‏ "‏ إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 189
Arabic reference : Book 20, Hadith 888

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from his father that Abu'l-Baddah ibn Asim ibn Adi told him from his father that the Messenger of Allah, may Allah bless him and grant him peace, allowed the camel-herders to spend the night outside of Mina, and they threw the stones (once) on the day of sacrifice, and (once) for the following day and the day after that, and (once) on the day when they left Mina.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ أَبِيهِ، أَنَّ أَبَا الْبَدَّاحِ بْنَ عَاصِمِ بْنِ عَدِيٍّ، أَخْبَرَهُ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْخَصَ لِرِعَاءِ الإِبِلِ فِي الْبَيْتُوتَةِ خَارِجِينَ عَنْ مِنًى يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ وَمِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 227
Arabic reference : Book 20, Hadith 924

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from A'isha umm al-muminin that Safiyya bint Huyy began menstruating and so she mentioned it to the Messenger of Allah, may Allah bless him and grant him peace, and he asked, "Will she delay us?" and he was told, "She has already done the tawaf al-ifada," and he said, "Then she will not delay us. "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ، حَاضَتْ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَحَابِسَتُنَا هِيَ ‏"‏ ‏.‏ فَقِيلَ إِنَّهَا قَدْ أَفَاضَتْ ‏.‏ فَقَالَ ‏"‏ فَلاَ إِذًا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 234
Arabic reference : Book 20, Hadith 932

Yahya related to me from Malik that Yahya ibn Said said, ''Ubada ibn al-Walid ibn Ubada ibn as-Samit informed me from his father that his grandfather (Ubada) said, 'We made a contract with the Messenger of Allah, may Allah bless him and grant him peace, to hear and obey in ease and hardship, enthusiasm and reluctance, and not to dispute with people in authority and to speak or establish the truth wherever we were without worrying about criticism.'"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ أَخْبَرَنِي عُبَادَةُ بْنُ الْوَلِيدِ بْنِ عُبَادَةَ بْنِ الصَّامِتِ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْيُسْرِ وَالْعُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَنْ لاَ نُنَازِعَ الأَمْرَ أَهْلَهُ وَأَنْ نَقُولَ أَوْ نَقُومَ بِالْحَقِّ حَيْثُمَا كُنَّا لاَ نَخَافُ فِي اللَّهِ لَوْمَةَ لاَئِمٍ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 5
Arabic reference : Book 21, Hadith 966

Yahya related to me from Malik from Yahya ibn Said that the Messenger of Allah, may Allah bless him and grant him peace, stimulated people for jihad and mentioned the Garden. One of the Ansar was eating some dates in his hand, and said, "Am I so desirous of this world that I should sit until I finish them?" He threw aside what was in his hand and took his sword, and fought until he was slain .

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَغَّبَ فِي الْجِهَادِ وَذَكَرَ الْجَنَّةَ وَرَجُلٌ مِنَ الأَنْصَارِ يَأْكُلُ تَمَرَاتٍ فِي يَدِهِ فَقَالَ إِنِّي لَحَرِيصُ عَلَى الدُّنْيَا إِنْ جَلَسْتُ حَتَّى أَفْرُغَ مِنْهُنَّ ‏.‏ فَرَمَى مَا فِي يَدِهِ فَحَمَلَ بِسَيْفِهِ فَقَاتَلَ حَتَّى قُتِلَ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 42
Arabic reference : Book 21, Hadith 1002

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father from Abd ar-Rahman and Mujamma the sons of Yazid ibn Jariya al-Ansari from Khansa bint Khidam al-Ansariya that her father gave her in marriage and she had been previously married. She disapproved of that, and went to the Messenger of Allah, may Allah bless him and grant him peace, and he revoked the marriage.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ، وَمُجَمِّعٍ، ابْنَىْ يَزِيدَ بْنِ جَارِيَةَ الأَنْصَارِيِّ عَنْ خَنْسَاءَ بِنْتِ خِدَامٍ الأَنْصَارِيَّةِ، أَنَّ أَبَاهَا، زَوَّجَهَا وَهِيَ ثَيِّبٌ فَكَرِهَتْ ذَلِكَ فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَدَّ نِكَاحَهُ ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 25
Arabic reference : Book 28, Hadith 1119
Sahih Muslim 1360 a

'Abdullah b. Zaid b. 'Asim (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Verily Ibrahim declared Mecca sacred and supplicated (for blessings to be showered) upon its inhabitants, and I declare Medina to be sacred as lbrahim had declared Mecca to be sacred. I have supplicated (Allah for His blessings to be showered) in its sa' and its mudd (two standards of weight and measurement) twice as did Ibrahim for the inhabitants of Mecca.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ الدَّرَاوَرْدِيَّ - عَنْ عَمْرِو بْنِ يَحْيَى الْمَازِنِيِّ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَاصِمٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَدَعَا لأَهْلِهَا وَإِنِّي حَرَّمْتُ الْمَدِينَةَ كَمَا حَرَّمَ إِبْرَاهِيمُ مَكَّةَ وَإِنِّي دَعَوْتُ فِي صَاعِهَا وَمُدِّهَا بِمِثْلَىْ مَا دَعَا بِهِ إِبْرَاهِيمُ لأَهْلِ مَكَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1360a
In-book reference : Book 15, Hadith 517
USC-MSA web (English) reference : Book 7, Hadith 3150
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Sahih Muslim 1659 d

Abu Mas'ud reported that he had been beating his slave and he had been saying:

I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allah's Messenger, and he spared him. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, God has more dominance over you than you have over him (the slave). He said that he set him free.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا ابْنُ، أَبِي عَدِيٍّ عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ، أَنَّهُ كَانَ يَضْرِبُ غُلاَمَهُ فَجَعَلَ يَقُولُ أَعُوذُ بِاللَّهِ - قَالَ - فَجَعَلَ يَضْرِبُهُ فَقَالَ أَعُوذُ بِرَسُولِ اللَّهِ ‏.‏ فَتَرَكَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَاللَّهِ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ ‏"‏ ‏.‏ قَالَ فَأَعْتَقَهُ ‏.‏
Reference : Sahih Muslim 1659d
In-book reference : Book 27, Hadith 56
USC-MSA web (English) reference : Book 15, Hadith 4089
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Sahih al-Bukhari 1084

Narrated `Abdur Rahman bin Yazid:

We offered a four rak`at prayer at Mina behind Ibn `Affan . `Abdullah bin Mas`ud was informed about it. He said sadly, "Truly to Allah we belong and truly to Him we shall return." And added, "I prayed two rak`at with Allah's Apostle at Mina and similarly with Abu Bakr and with `Umar (during their caliphates)." He further said, "May I be lucky enough to have two of the four rak`at accepted (by Allah)."

حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنِ الأَعْمَشِ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَزِيدَ، يَقُولُ صَلَّى بِنَا عُثْمَانُ بْنُ عَفَّانَ ـ رضى الله عنه ـ بِمِنًى أَرْبَعَ رَكَعَاتٍ، فَقِيلَ ذَلِكَ لِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ ـ رضى الله عنه ـ فَاسْتَرْجَعَ ثُمَّ قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِنًى رَكْعَتَيْنِ، وَصَلَّيْتُ مَعَ أَبِي بَكْرٍ ـ رضى الله عنه ـ بِمِنًى رَكْعَتَيْنِ، وَصَلَّيْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ بِمِنًى رَكْعَتَيْنِ، فَلَيْتَ حَظِّي مِنْ أَرْبَعِ رَكَعَاتٍ رَكْعَتَانِ مُتَقَبَّلَتَانِ‏.‏
Reference : Sahih al-Bukhari 1084
In-book reference : Book 18, Hadith 5
USC-MSA web (English) reference : Vol. 2, Book 20, Hadith 190
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Sahih al-Bukhari 1452

Narrated Abu Sa`id Al-Khudri:

A Bedouin asked Allah's Apostle about the emigration. The Prophet (p.b.u.h) said, "May Allah have mercy on you! The matter of emigration is very hard. Have you got camels? Do you pay their Zakat?" The Bedouin said, "Yes, I have camels and I pay their Zakat." The Prophet said, Work beyond the seas and Allah will not decrease (waste) any of your good deeds." (See Hadith No. 260 Vol. 5).

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ أَعْرَابِيًّا سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْهِجْرَةِ فَقَالَ ‏"‏ وَيْحَكَ، إِنَّ شَأْنَهَا شَدِيدٌ، فَهَلْ لَكَ مِنْ إِبِلٍ تُؤَدِّي صَدَقَتَهَا ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1452
In-book reference : Book 24, Hadith 55
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 532
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Sunan an-Nasa'i 2704
It was narrated from Ibrahim bin Al-Muntashir that his father said:
"I asked Ibn 'Umar about wearing perfume when entering Ihram and he said: 'If I were to be daubed with tar that would be dearer to me than that, I mentioned that to 'Aishah and she said: 'May Allah have mercy on Abu 'Abdur-Rahman. I used to put perfume on the Messenger of Allah then he would go around his wives, then in the morning he would be smelling strongly of perfume.
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ بِشْرٍ، - يَعْنِي ابْنَ الْمُفَضَّلِ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنِ الطِّيبِ، عِنْدَ الإِحْرَامِ فَقَالَ لأَنْ أَطَّلِيَ بِالْقَطِرَانِ أَحَبُّ إِلَىَّ مِنْ ذَلِكَ ‏.‏ فَذَكَرْتُ ذَلِكَ لِعَائِشَةَ فَقَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ لَقَدْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَيَطُوفُ فِي نِسَائِهِ ثُمَّ يُصْبِحُ يَنْضَحُ طِيبًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2704
In-book reference : Book 24, Hadith 86
English translation : Vol. 3, Book 24, Hadith 2705
Sunan an-Nasa'i 2563
It was narrated from Abu Dharr that the Prophet said:
"There are three to whom Allah will not speak on the Day of Resurrection, or look at them, or sanctify them, and theirs will be a painful torment." The Messenger of Allah repeated and Abu Dharr said: "May they be lost and doomed." He said: "The one who lets his garment hang beneath his ankles, a vendor who tries to sell his product by means of false oaths, and the one who reminds people of what he has given them."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ الْمُدْرِكِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ‏"‏ ‏.‏ فَقَرَأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَبُو ذَرٍّ خَابُوا وَخَسِرُوا خَابُوا وَخَسِرُوا ‏.‏ قَالَ ‏"‏ الْمُسْبِلُ إِزَارَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ وَالْمَنَّانُ عَطَاءَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2563
In-book reference : Book 23, Hadith 129
English translation : Vol. 3, Book 23, Hadith 2564
Sunan an-Nasa'i 3206
Narrated 'Alqamah:
It was narrated that 'Alqamah said: "I was with Ibn Mas'ud while he was with 'Uthman, may Allah be pleased with him, and 'Uthman said: 'The Messenger of Allah came out to some fityah (young men)--Abu 'AbdurRahman said, 'I did not understand (the word) fityah as I would want'-- and said: 'Whoever among you can afford it, let him get married, for it is more effective in lowering the gaze and guarding chastity, and whoever cannot, then fasting will be a restraint (wija') for him.'"
أَخْبَرَنَا عَمْرُو بْنُ زُرَارَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا يُونُسُ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ كُنْتُ مَعَ ابْنِ مَسْعُودٍ وَهُوَ عِنْدَ عُثْمَانَ رضى الله عنه فَقَالَ عُثْمَانُ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى فِتْيَةٍ - قَالَ أَبُو عَبْدِ الرَّحْمَنِ فَلَمْ أَفْهَمْ فِتْيَةً كَمَا أَرَدْتُ - فَقَالَ ‏ "‏ مَنْ كَانَ مِنْكُمْ ذَا طَوْلٍ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لاَ فَالصَّوْمُ لَهُ وِجَاءٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3206
In-book reference : Book 26, Hadith 11
English translation : Vol. 4, Book 26, Hadith 3208
Sunan an-Nasa'i 3367
Malik bin Anas narrated that Ibn Shihab told him that 'Abdullah and Al-Hasan, the sons of Muhammad bin 'Ali, told him, that their father Muhammad bin 'Ali told them, that 'Ali bin Abi Talib, may Allah be pleased with him, said:
"The Messenger of Allah on the Day of Khaibar forbade temporary marriage to women." (One of the narrators) Ibn Al-Muthanna said: "The Day of Hunain." He said: "This is what 'Abdul-Wahhab narrated to us from his book."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالُوا أَنْبَأَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ وَالْحَسَنَ ابْنَىْ مُحَمَّدِ بْنِ عَلِيٍّ أَخْبَرَاهُ أَنَّ أَبَاهُمَا مُحَمَّدَ بْنَ عَلِيٍّ أَخْبَرَهُمَا أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ رضى الله عنه قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ عَنْ مُتْعَةِ النِّسَاءِ ‏.‏ قَالَ ابْنُ الْمُثَنَّى يَوْمَ حُنَيْنٍ وَقَالَ هَكَذَا حَدَّثَنَا عَبْدُ الْوَهَّابِ مِنْ كِتَابِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3367
In-book reference : Book 26, Hadith 172
English translation : Vol. 4, Book 26, Hadith 3369
Sunan an-Nasa'i 4075
It was narrated from Abu Nadrah, that Abu Barzah said:
"Abu Bakr got very angry with a man, so much so that his color changed. I said: 'O Khalifah of the Messenger of Allah, if you tell me to, I will strike his neck (kill him).' It was as if cold water had been poured on him and he became calm. He said: 'May your mother be bereft of you, Abu Barzah! That is not for anyone after the Messenger of Allah [SAW].'"
أَخْبَرَنَا مُعَاوِيَةُ بْنُ صَالِحٍ الأَشْعَرِيُّ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ زَيْدٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ أَبِي نَضْرَةَ، عَنْ أَبِي بَرْزَةَ، قَالَ غَضِبَ أَبُو بَكْرٍ عَلَى رَجُلٍ غَضَبًا شَدِيدًا حَتَّى تَغَيَّرَ لَوْنُهُ قُلْتُ يَا خَلِيفَةَ رَسُولِ اللَّهِ وَاللَّهِ لَئِنْ أَمَرْتَنِي لأَضْرِبَنَّ عُنُقَهُ فَكَأَنَّمَا صُبَّ عَلَيْهِ مَاءٌ بَارِدٌ فَذَهَبَ غَضَبُهُ عَنِ الرَّجُلِ ‏.‏ قَالَ ثَكِلَتْكَ أُمُّكَ أَبَا بَرْزَةَ وَإِنَّهَا لَمْ تَكُنْ لأَحَدٍ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ أَبُو نَصْرٍ وَاسْمُهُ حُمَيْدُ بْنُ هِلاَلٍ خَالَفَهُ شُعْبَةُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4075
In-book reference : Book 37, Hadith 110
English translation : Vol. 5, Book 37, Hadith 4080
Sunan an-Nasa'i 4739
'Amr bin Dinar narrated that:
he heard Tawus narrate from Ibn 'Abbas, from 'Umar, may Allah be pleased with him, that he asked about the ruling of the Messenger of Allah concerning that. Hamal bin Malik stood up and said: "I was married to two women, and one of them struck the other with a tent pole and killed her and her fetus. The Prophet ruled that a slave be given (as Diyah) for her fetus and that she be killed (for killing the other woman)."
أَخْبَرَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ طَاوُسًا، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ، رضى الله عنه أَنَّهُ نَشَدَ قَضَاءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَامَ حَمَلُ بْنُ مَالِكٍ فَقَالَ كُنْتُ بَيْنَ حُجْرَتَىِ امْرَأَتَيْنِ فَضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بِمِسْطَحٍ فَقَتَلَتْهَا وَجَنِينَهَا فَقَضَى النَّبِيُّ صلى الله عليه وسلم فِي جَنِينِهَا بِغُرَّةٍ وَأَنْ تُقْتَلَ بِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4739
In-book reference : Book 45, Hadith 34
English translation : Vol. 5, Book 45, Hadith 4743
Jami` at-Tirmidhi 1288
Narrated Rafi' bin 'Amr:

"I was throwing stones at a date-palm belonging to some of the Ansar. They took me along with them to the Prophet (saws). He said: "O Rafi'! Why were you throwing stones at their date-palm?'" He said: "I said: 'Out of hunger, O Messenger of Allah! He said: 'Do not throw stones at them, eat what falls. May Allah fill you and quench your thirst.'"

This Hadith is Hasan Gharib Sahih.

حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ صَالِحِ بْنِ أَبِي جُبَيْرٍ، عَنْ أَبِيهِ، عَنْ رَافِعِ بْنِ عَمْرٍو، قَالَ كُنْتُ أَرْمِي نَخْلَ الأَنْصَارِ فَأَخَذُونِي فَذَهَبُوا بِي إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا رَافِعُ لِمَ تَرْمِي نَخْلَهُمْ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ الْجُوعُ ‏.‏ قَالَ ‏"‏ لاَ تَرْمِ وَكُلْ مَا وَقَعَ أَشْبَعَكَ اللَّهُ وَأَرْوَاكَ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1288
In-book reference : Book 14, Hadith 90
English translation : Vol. 1, Book 12, Hadith 1288
Jami` at-Tirmidhi 3416
Rabi`ah bin Ka`b Al-Aslami said:
“I used to spend the night at the door of the Prophet (saws), so that I may give him his water for Wudu', and I would hear him, for a long period of the night, saying: ‘Allah hears the one who praise Him (Sami` Allāhu liman ḥamidah).’ And I would hear him, for a long period saying: ‘All praise is due to Allah, Lord of the all that exists. (Al-ḥamdulillāhi rabbil-`ālamīn).’”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، وَوَهْبُ بْنُ جَرِيرٍ، وَأَبُو عَامِرٍ الْعَقَدِيُّ وَعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ قَالُوا حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، حَدَّثَنِي رَبِيعَةُ بْنُ كَعْبٍ الأَسْلَمِيُّ، قَالَ كُنْتُ أَبِيتُ عِنْدَ بَابِ النَّبِيِّ صلى الله عليه وسلم فَأُعْطِيهِ وَضُوءَهُ فَأَسْمَعُهُ الْهَوِيَّ مِنَ اللَّيْلِ يَقُولُ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ وَأَسْمَعُهُ الْهَوِيَّ مِنَ اللَّيْلِ يَقُولُ ‏"‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3416
In-book reference : Book 48, Hadith 47
English translation : Vol. 6, Book 45, Hadith 3416
Riyad as-Salihin 56
Abu Sufyan (May Allah be pleased with him) reported, in course of his detailed narration about Heraclius when the latter questioned him about the teachings of the Prophet (PBUH) He said that:
He (PBUH) told (us): "Worship Allah Alone and do not associate a thing with Him; and give up all that your ancestors said. "He also commands us to perform Salat (prayers), to speak the truth, to observe modesty and to strengthen the ties of kinship.

[Al-Bukhari and Muslim].

الثالث‏:‏ عن أبي سفيان صخر بن حرب ، رضي الله عنه، في حديثه الطويل في قصة هرقل، قال هرقل‏:‏ فماذا يأمركم -يعنى النبي صلى الله عليه وسلم- قال أبو سفيان‏:‏ قلت ‏:‏يقول ‏:‏ ‏ "‏ اعبدوا الله وحده لا تشركوا به شيئاً، واتركوا ما يقول آباؤكم ، ويأمرنا بالصلاة، والصدق، والعفاف، والصلة‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 56
In-book reference : Introduction, Hadith 56
Sunan an-Nasa'i 112
It was narrated that 'Aishah (may Allah be pleased with her) mentioned:
"The Messenger of Allah (PBUH) used to like to start with the right whenever he could, when purifying himself and when putting on shoes or combing his hair." (One of the narrators) Shu'bah said: Then I heard Al-Ash'ath in Wasit, saying that he liked to start with the right, and he preferred that in all his affaris. Then I heard him in Al-Kufah saying that he liked to start with the right whenever he could."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي الأَشْعَثُ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، - رضى الله عنها - وَذَكَرَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُحِبُّ التَّيَامُنَ مَا اسْتَطَاعَ فِي طُهُورِهِ وَنَعْلِهِ وَتَرَجُّلِهِ ‏.‏ قَالَ شُعْبَةُ ثُمَّ سَمِعْتُ الأَشْعَثَ بِوَاسِطٍ يَقُولُ يُحِبُّ التَّيَامُنَ فَذَكَرَ شَأْنَهُ كُلَّهُ ثُمَّ سَمِعْتُهُ بِالْكُوفَةِ يَقُولُ يُحِبُّ التَّيَامُنَ مَا اسْتَطَاعَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 112
In-book reference : Book 1, Hadith 112
English translation : Vol. 1, Book 1, Hadith 112
Sunan an-Nasa'i 130
An-Nazzal bin Sabrah said:
"I saw 'Ali (may Allah be please with him) praying Zuhr, then he sat to tend to the people's needs, and when the time for 'Asr came, a vessel of water was brought to him. He took a handful of it and wiped his face, forearms, head and feet with it, then he took what was left and drank standing up. He said: 'People dislike this, but I saw the Messenger of Allah (PBUH) doing it. This is the Wudu' of one who has not committed Hadath."
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، قَالَ سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ، قَالَ رَأَيْتُ عَلِيًّا - رضى الله عنه - صَلَّى الظُّهْرَ ثُمَّ قَعَدَ لِحَوَائِجِ النَّاسِ فَلَمَّا حَضَرَتِ الْعَصْرُ أُتِيَ بِتَوْرٍ مِنْ مَاءٍ فَأَخَذَ مِنْهُ كَفًّا فَمَسَحَ بِهِ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ وَرِجْلَيْهِ ثُمَّ أَخَذَ فَضْلَهُ فَشَرِبَ قَائِمًا وَقَالَ إِنَّ نَاسًا يَكْرَهُونَ هَذَا وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَفْعَلُهُ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 130
In-book reference : Book 1, Hadith 131
English translation : Vol. 1, Book 1, Hadith 130
Sunan Abi Dawud 1296

Narrated Muttalib:

The Prophet (saws) said: Prayer is to be offered in two rak'ahs; and you should recite the tashahhud at the end of two rak'ahs, and express your distress and humility and raise your hands and say praying: O Allah, O Allah. He who does not do so does not offer a perfect prayer.

Abu Dawud was asked about offering prayer at night in two rak'ahs. He said: They may be two if you like and four if you like.

حَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنِي عَبْدُ رَبِّهِ بْنُ سَعِيدٍ، عَنْ أَنَسِ بْنِ أَبِي أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنِ الْمُطَّلِبِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الصَّلاَةُ مَثْنَى مَثْنَى أَنْ تَشَهَّدَ فِي كُلِّ رَكْعَتَيْنِ وَأَنْ تَبَاءَسَ وَتَمَسْكَنَ وَتُقْنِعَ بِيَدَيْكَ وَتَقُولَ اللَّهُمَّ اللَّهُمَّ فَمَنْ لَمْ يَفْعَلْ ذَلِكَ فَهِيَ خِدَاجٌ ‏"‏ ‏.‏ سُئِلَ أَبُو دَاوُدَ عَنْ صَلاَةِ اللَّيْلِ مَثْنَى قَالَ إِنْ شِئْتَ مَثْنَى وَإِنْ شِئْتَ أَرْبَعًا ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1296
In-book reference : Book 5, Hadith 47
English translation : Book 5, Hadith 1291
Sahih Muslim 1201 f

Ka'b b. Ujra (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) happened to pass by him during the period of Hudaibiya. Thereupon he (the Holy Prophet) said to him (Ka'b b. Ujra):

Do these vermins trouble your head? He said: Yes. Thereupon he (the Holy Prophet) said: Shave your head. Then sacrifice a goat or observe fasts for three days or give three sits of dates to feed six needy persons.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِهِ زَمَنَ الْحُدَيْبِيَةِ فَقَالَ لَهُ ‏"‏ آذَاكَ هَوَامُّ رَأْسِكَ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ احْلِقْ رَأْسَكَ ثُمَّ اذْبَحْ شَاةً نُسُكًا أَوْ صُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ ثَلاَثَةَ آصُعٍ مِنْ تَمْرٍ عَلَى سِتَّةِ مَسَاكِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1201f
In-book reference : Book 15, Hadith 92
USC-MSA web (English) reference : Book 7, Hadith 2737
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Sahih Muslim 1376 a

'A'isha (Allah be pleased with her) reported:

When we came to Medina, and it was an unhealthy, uncogenial place, Abu Bakr fell sick and Bilal also fell sick; and when Allah's Messenger (may peace be upon him) saw the illness of his Companions he said: O Allah, make Medina as congenial to us as you made Mecca congenial or more than that; make it conducive to health, and bleesus in its sa' and in its mudd, and transfer its fever to al-juhfa.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَدِمْنَا الْمَدِينَةَ وَهْىَ وَبِيئَةٌ فَاشْتَكَى أَبُو بَكْرٍ وَاشْتَكَى بِلاَلٌ فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم شَكْوَى أَصْحَابِهِ قَالَ ‏ "‏ اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَمَا حَبَّبْتَ مَكَّةَ أَوْ أَشَدَّ وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا وَحَوِّلْ حُمَّاهَا إِلَى الْجُحْفَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1376a
In-book reference : Book 15, Hadith 546
USC-MSA web (English) reference : Book 7, Hadith 3178
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Sahih Muslim 1468 a

Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:

He who believes in Allah and the Hereafter, if he witnesses any matter he should talk in good terms about it or keep quiet. Act kindly towards woman, for woman is created from a rib, and the most crooked part of the rib is its top. If you attempt to straighten it, you will break it, and if you leave it, its crookedness will remain there. So act kindly towards women.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ مَيْسَرَةَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَإِذَا شَهِدَ أَمْرًا فَلْيَتَكَلَّمْ بِخَيْرٍ أَوْ لِيَسْكُتْ وَاسْتَوْصُوا بِالنِّسَاءِ فَإِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ وَإِنَّ أَعْوَجَ شَىْءٍ فِي الضِّلَعِ أَعْلاَهُ إِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ اسْتَوْصُوا بِالنِّسَاءِ خَيْرًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1468a
In-book reference : Book 17, Hadith 80
USC-MSA web (English) reference : Book 8, Hadith 3468
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Sahih Muslim 1525 d

Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

He who buys foodgrain should not sell it, until he has weighed it (and then taken possession of it). I (Tawus) said to Ibn Abbas (Allah be pleased with them): Why is it so? Thereupon he said: Don't you see that they (the people) sell foodgrains against gold for the stipulated time. Abu Kuraib did not make any mention of the stipulated time.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَكْتَالَهُ ‏"‏ ‏.‏ فَقُلْتُ لاِبْنِ عَبَّاسٍ لِمَ فَقَالَ أَلاَ تَرَاهُمْ يَتَبَايَعُونَ بِالذَّهَبِ وَالطَّعَامُ مُرْجَأٌ وَلَمْ يَقُلْ أَبُو كُرَيْبٍ مُرْجَأٌ ‏.‏
Reference : Sahih Muslim 1525d
In-book reference : Book 21, Hadith 39
USC-MSA web (English) reference : Book 10, Hadith 3643
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Sahih Muslim 1797 a

It has been narrated on the authority of Aswad b. Qais who heard Jundub saying that Gabriel delayed his visit to the Messenger of Allah (may peace be upon him) The polytheists began to say that Muhammad has been forsaken. At this Allah, the Glorious and Exalted, revealed:

" Wa'dd hd wa'l-laili iza saja, ma wadda'ka Rabbuka wa' ma qala" [By the glorious morning light, and by the night when it is still: thy Lord has not forsaken thee, nor is He displeased].
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، أَنَّهُ سَمِعَ جُنْدُبًا، يَقُولُ أَبْطَأَ جِبْرِيلُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الْمُشْرِكُونَ قَدْ وُدِّعَ مُحَمَّدٌ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَالضُّحَى * وَاللَّيْلِ إِذَا سَجَى * مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى‏}
Reference : Sahih Muslim 1797a
In-book reference : Book 32, Hadith 138
USC-MSA web (English) reference : Book 19, Hadith 4428
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Sahih Muslim 1797 b

It has been narrated on the authority of Aswad b. Qais who said:

I heard Jundub b. Sufyan say: The Messenger of Allah (may peace be upon him) fell ill and did not wake up for two or three nights (for prayers) A woman came to him and said: Muhammad, I hope that your satan has left you. I haven't seen him approach you for two or three nights. The narrator says: At this, Allah, the Glorious and Exalted, revealed:" By the Glorious......"
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا زُهَيْرٌ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، قَالَ سَمِعْتُ جُنْدُبَ بْنَ سُفْيَانَ، يَقُولُ اشْتَكَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمْ يَقُمْ لَيْلَتَيْنِ أَوْ ثَلاَثًا فَجَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا مُحَمَّدُ إِنِّي لأَرْجُو أَنْ يَكُونَ شَيْطَانُكَ قَدْ تَرَكَكَ لَمْ أَرَهُ قَرِبَكَ مُنْذُ لَيْلَتَيْنِ أَوْ ثَلاَثٍ قَالَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ وَالضُّحَى * وَاللَّيْلِ إِذَا سَجَى * مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى‏}
Reference : Sahih Muslim 1797b
In-book reference : Book 32, Hadith 139
USC-MSA web (English) reference : Book 19, Hadith 4429
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Sahih Muslim 1906 b

It has been narrated on the authority of Abdullah b. Amr (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:

A troop of soldiers, large or small, who fight (in the way of Allah), get their share of the booty and return safe and sound, receive in advance two-thirds of their reward (only one-third remaining to their credit to be received in the Hereafter) ; and a troop of soldiers, large or small, who return empty-handed and are afflicted or wounded, will receive their full reward (in the Hereafter).
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، حَدَّثَنِي أَبُو هَانِئٍ، حَدَّثَنِي أَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تَغْزُو فَتَغْنَمُ وَتَسْلَمُ إِلاَّ كَانُوا قَدْ تَعَجَّلُوا ثُلُثَىْ أُجُورِهِمْ وَمَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تُخْفِقُ وَتُصَابُ إِلاَّ تَمَّ أُجُورُهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1906b
In-book reference : Book 33, Hadith 221
USC-MSA web (English) reference : Book 20, Hadith 4691
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Sahih Muslim 1912 c

It has been reported on the authority of Umm Haram daughter of Milhan (through another chain of transmitters). She said:

One day the Messenger of Allah (may peace be upon him) slept (at a place) near me. He woke up smiling. She said: Messenger of Allah. what made thee laugh? He said: A people from my followers were presented to me. They were sailing on the surface of this green sea... (here follows the tradition that has gone before).
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، وَيَحْيَى بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ حَبَّانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ خَالَتِهِ أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ، أَنَّهَا قَالَتْ نَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا قَرِيبًا مِنِّي ثُمَّ اسْتَيْقَظَ يَتَبَسَّمُ - قَالَتْ - فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَضْحَكَكَ قَالَ ‏ "‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ يَرْكَبُونَ ظَهْرَ هَذَا الْبَحْرِ الأَخْضَرِ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ نَحْوَ حَدِيثِ حَمَّادِ بْنِ زَيْدٍ ‏.‏
Reference : Sahih Muslim 1912c
In-book reference : Book 33, Hadith 231
USC-MSA web (English) reference : Book 20, Hadith 4701
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Sahih Muslim 2218 d

'Amir b. Sa'd reported that a person asked Sa'd b. Abu Waqqas about the plague, whereupon Usama b. Zaid said:

I would inform you about it. The Messenger of Allah (may peace be upon him) said: It is a calamity or a disease which Allah sent to a group of Bani Isra'il, or to the people who were before you; so when you hear of it in land, don't enter it and when it has broken out in your land, don't run away from it.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو، بْنُ دِينَارٍ أَنَّ عَامِرَ بْنَ سَعْدٍ، أَخْبَرَهُ أَنَّ رَجُلاً سَأَلَ سَعْدَ بْنَ أَبِي وَقَّاصٍ عَنِ الطَّاعُونِ، فَقَالَ أُسَامَةُ بْنُ زَيْدٍ أَنَا أُخْبِرُكَ عَنْهُ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ هُوَ عَذَابٌ أَوْ رِجْزٌ أَرْسَلَهُ اللَّهُ عَلَى طَائِفَةٍ مِنْ بَنِي إِسْرَائِيلَ أَوْ نَاسٍ كَانُوا قَبْلَكُمْ فَإِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلاَ تَدْخُلُوهَا عَلَيْهِ وَإِذَا دَخَلَهَا عَلَيْكُمْ فَلاَ تَخْرُجُوا مِنْهَا فِرَارًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2218d
In-book reference : Book 39, Hadith 127
USC-MSA web (English) reference : Book 26, Hadith 5496
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Sahih Muslim 2261 f

Abu Qatada reported Allah's Messenger (may peace be upon him) as saying:

The good vision are from Allah and the evil dreams are from the satan. If one sees a dream which one does not like, one should spit on one's left side and seek the refuge of Allah from the satan; it will not do one any harm, and one should not disclose it to anyone and if one sees a good vision one should feel pleased but should not disclose it to anyone but whom one loves.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي قَتَادَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ وَالرُّؤْيَا السَّوْءُ مِنَ الشَّيْطَانِ فَمَنْ رَأَى رُؤْيَا فَكَرِهَ مِنْهَا شَيْئًا فَلْيَنْفِثْ عَنْ يَسَارِهِ وَلْيَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ لاَ تَضُرُّهُ وَلاَ يُخْبِرْ بِهَا أَحَدًا فَإِنْ رَأَى رُؤْيَا حَسَنَةً فَلْيُبْشِرْ وَلاَ يُخْبِرْ إِلاَّ مَنْ يُحِبُّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2261f
In-book reference : Book 42, Hadith 6
USC-MSA web (English) reference : Book 29, Hadith 5618
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Sahih Muslim 2354 b

Jubair b. Mut'im reported on the authority of his father that he heard Allah's Messenger (may peace be upon him) as saying:

I have many names: I am Muhammad, I am Ahmad, I am al-Mahi through whom Allah obliterates unbelief, and I am Hashir (the gatherer) at whose feet people will be gathered, and I am 'Aqib (after whom there would be none), and Allah has named him as compassionate and merciful.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِيَ الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمَىَّ وَأَنَا الْعَاقِبُ الَّذِي لَيْسَ بَعْدَهُ أَحَدٌ ‏"‏ ‏.‏ وَقَدْ سَمَّاهُ اللَّهُ رَءُوفًا رَحِيمًا ‏.‏
Reference : Sahih Muslim 2354b
In-book reference : Book 43, Hadith 164
USC-MSA web (English) reference : Book 30, Hadith 5811
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Sahih Muslim 2717

Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) used to say:

" O Allah, it is unto Thee that I surrender myself. I affirm my faith in Thee and repose my trust in Thee and turn to Thee in repentance and with Thy help fought my adversaries. O Allah, I seek refuge in Thee with Thine Power; there is no god but Thou, lest Thou leadest me astray. Thou art ever-living that dieth not, while the Jinn and mankind die."
حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ، حَدَّثَنِي ابْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ اللَّهُمَّ إِنِّي أَعُوذُ بِعِزَّتِكَ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْ تُضِلَّنِي أَنْتَ الْحَىُّ الَّذِي لاَ يَمُوتُ وَالْجِنُّ وَالإِنْسُ يَمُوتُونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2717
In-book reference : Book 48, Hadith 92
USC-MSA web (English) reference : Book 35, Hadith 6561
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Sahih Muslim 2816 d

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

There is none amongst you whose deeds alone would attain salvation for him. They (the Companions) said: Allah's Messenger, not even you? He (the Holy Prophet) said: Not even I, but that Allah wraps me in Mercy and He grants me pardon. Ibn 'Aun pointed towards his head with his hand saying: Not even I, but that Allah wraps me in His Forgiveness and Mercy.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي، هُرَيْرَةَ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَيْسَ أَحَدٌ مِنْكُمْ يُنْجِيهِ عَمَلُهُ ‏"‏ ‏.‏ قَالُوا وَلاَ أَنْتَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِمَغْفِرَةٍ وَرَحْمَةٍ ‏"‏ ‏.‏ وَقَالَ ابْنُ عَوْنٍ بِيَدِهِ هَكَذَا وَأَشَارَ عَلَى رَأْسِهِ ‏"‏ وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِمَغْفِرَةٍ وَرَحْمَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2816d
In-book reference : Book 52, Hadith 67
USC-MSA web (English) reference : Book 39, Hadith 6762
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Sahih al-Bukhari 2655

Narrated `Aisha:

The Prophet heard a man (reciting Qur'an) in the Mosque, and he said, "May Allah bestow His Mercy upon him. No doubt, he made me remember such-and such Verses of such-and-such Sura which I dropped (from my memory). Narrated Aisha: The Prophet performed the Tahajjud prayer in my house, and then he heard the voice of `Abbad who was praying in the Mosque, and said, "O `Aisha! Is this `Abbad's voice?" I said, "Yes." He said, "O Allah! Be merciful to `Abbad!"

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعَ النَّبِيُّ صلى الله عليه وسلم رَجُلاً يَقْرَأُ فِي الْمَسْجِدِ فَقَالَ ‏"‏ رَحِمَهُ اللَّهُ، لَقَدْ أَذْكَرَنِي كَذَا وَكَذَا آيَةً، أَسْقَطْتُهُنَّ مِنْ سُورَةِ كَذَا وَكَذَا ‏"‏‏.‏ وَزَادَ عَبَّادُ بْنُ عَبْدِ اللَّهِ عَنْ عَائِشَةَ تَهَجَّدَ النَّبِيُّ صلى الله عليه وسلم فِي بَيْتِي فَسَمِعَ صَوْتَ عَبَّادٍ يُصَلِّي فِي الْمَسْجِدِ فَقَالَ ‏"‏ يَا عَائِشَةُ، أَصَوْتُ عَبَّادٍ هَذَا ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ اللَّهُمَّ ارْحَمْ عَبَّادًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2655
In-book reference : Book 52, Hadith 19
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 823
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Sunan Abi Dawud 4989
‘Abd Allah (b. Mas’ud) reported the Messenger of Allah (May peace be upon him) as saying :
Avoid falsehood, for falsehood leads to wickedness, and wickedness to hell; and if a man continues to speak falsehood and makes falsehood his object, he will be recorded in Allah’s presence as a great liar. And adhere to truth, for truth leads to good deeds, and good deeds lead to paradise. If a man continues to speak the truth and makes truth his object, he will be recorded in Allah’s presence as eminently truthful.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، أَخْبَرَنَا الأَعْمَشُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الرَّجُلَ لَيَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا وَعَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّ الرَّجُلَ لَيَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4989
In-book reference : Book 43, Hadith 217
English translation : Book 42, Hadith 4971
Sunan Abi Dawud 592
This tradition has also been narrated through a different chain of transmitters by Umm Waraqah daughter of ‘Abd Allah b. al-Harith. The first version is complete. This version goes:
The Messenger of Allah(may peace be upon him) used to visit her at her house. He appointed a mu’adhdhin to call adhan for her; and he commanded her to lead the inmates of her house in prayer. ‘Abd al-Rahman said: I saw her mu’adhdhin who was an old man.
حَدَّثَنَا الْحَسَنُ بْنُ حَمَّادٍ الْحَضْرَمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْوَلِيدِ بْنِ جُمَيْعٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ خَلاَّدٍ، عَنْ أُمِّ وَرَقَةَ بِنْتِ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، بِهَذَا الْحَدِيثِ وَالأَوَّلُ أَتَمُّ قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزُورُهَا فِي بَيْتِهَا وَجَعَلَ لَهَا مُؤَذِّنًا يُؤَذِّنُ لَهَا وَأَمَرَهَا أَنْ تَؤُمَّ أَهْلَ دَارِهَا ‏.‏ قَالَ عَبْدُ الرَّحْمَنِ فَأَنَا رَأَيْتُ مُؤَذِّنَهَا شَيْخًا كَبِيرًا ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 592
In-book reference : Book 2, Hadith 202
English translation : Book 2, Hadith 592
Sunan Abi Dawud 1218
Narrated Anas b. Malik :
When the Messenger of Allah (saws) proceeded before the sun had declined, he delayed the noon prayer till the time of the afternoon prayer, he would then alight and combine the two prayers. If the sun declined before he moved off, he would offer the noon prayer and rode (the beast) - may peace be upon him.

Abu Dawud said: The narrator Mufaddal was the judge of Egypt. His supplication was accepted by Allah; he was the son of Fudalah.

حَدَّثَنَا قُتَيْبَةُ، وَابْنُ، مَوْهَبٍ - الْمَعْنَى - قَالاَ حَدَّثَنَا الْمُفَضَّلُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ إِلَى وَقْتِ الْعَصْرِ ثُمَّ نَزَلَ فَجَمَعَ بَيْنَهُمَا فَإِنْ زَاغَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ صَلَّى الظُّهْرَ ثُمَّ رَكِبَ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو دَاوُدَ كَانَ مُفَضَّلٌ قَاضِيَ مِصْرَ وَكَانَ مُجَابَ الدَّعْوَةِ وَهُوَ ابْنُ فَضَالَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1218
In-book reference : Book 4, Hadith 21
English translation : Book 4, Hadith 1214
Sunan Abi Dawud 1331
Narrated 'Aishah:

A man got up at night and recited the Qur'an in a loud voice. When the dawn came, the Messenger of Allah (saws) said: May Allah have mercy on so-and-so who reminded me many verses that I had nearly forgotten.

Abu Dawud said: Harun al-Nahwi transmitted from Hammad b. Salamah the Quranic verse of Surah Al-'Imran: "How many of the prophet fought (in Allah's way)" (3:146)

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها ‏:‏ أَنَّ رَجُلاً، قَامَ مِنَ اللَّيْلِ فَقَرَأَ فَرَفَعَ صَوْتَهُ بِالْقُرْآنِ، فَلَمَّا أَصْبَحَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏"‏ يَرْحَمُ اللَّهُ فُلاَنًا، كَأَيِّنْ مِنْ آيَةٍ أَذْكَرَنِيهَا اللَّيْلَةَ كُنْتُ قَدْ أَسْقَطْتُهَا ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ رَوَاهُ هَارُونُ النَّحْوِيُّ عَنْ حَمَّادِ بْنِ سَلَمَةَ فِي سُورَةِ آلِ عِمْرَانَ فِي الْحُرُوفِ ‏{‏ وَكَأَيِّنْ مِنْ نَبِيٍّ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1331
In-book reference : Book 5, Hadith 82
English translation : Book 5, Hadith 1326
Sahih Muslim 2471 b

Jabir b. 'Abdullah reported:

My father fell as a martyr on the Day of Uhud and I attempted to uncover his face and weep, but they (the Companions of the Holy Prophet) forbade me to do this, whereas Allah's Messenger (may peace be upon him) did not forbid me and Fatima bint Amr, the sister of my father, was also weeping There- upon Allah's Messenger (may peace be upon him) said: You may weep or you may not weep; the Angels provide him shade with the help of their wings until you lift him (to be buried in the grave).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أُصِيبَ أَبِي يَوْمَ أُحُدٍ فَجَعَلْتُ أَكْشِفُ الثَّوْبَ عَنْ وَجْهِهِ، وَأَبْكِي، وَجَعَلُوا يَنْهَوْنَنِي وَرَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَنْهَانِي - قَالَ - وَجَعَلَتْ فَاطِمَةُ بِنْتُ عَمْرٍو تَبْكِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَبْكِيهِ أَوْ لاَ تَبْكِيهِ مَا زَالَتِ الْمَلاَئِكَةُ تُظِلُّهُ بِأَجْنِحَتِهَا حَتَّى رَفَعْتُمُوهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2471b
In-book reference : Book 44, Hadith 185
USC-MSA web (English) reference : Book 31, Hadith 6042
  (deprecated numbering scheme)
Sunan an-Nasa'i 5413
Sahl bin Sa'd Al-Sa'idi said:
"Words were exchanged between two clans of the Ansar, to the point that they began to throw rocks at one another. The Prophet [SAW] went to reconcile between them. The time for prayer came, so Bilal called Adhan and waited for the Messenger of Allah [SAW], but he was delayed. He said the Iqamah and Abu Bakr, may Allah be pleased with him, went forward (to lead the prayer). Then the Prophet [SAW] came while Abu Bakr was leading the people in prayer, and when the people saw him they clapped. Abu Bakr would not turn around when he was praying, but when he heard them clapping, he turned around and saw the Messenger of Allah [SAW]. He wanted to step back but (the Prophet [SAW]) gestured to him to stay where he was. Abu Bakr, may Allah be pleased with him, raised his hands, then he moved backward and the Messenger of Allah [SAW] came forward and led (the rest of) the prayer. When the Messenger of Allah [SAW] finished praying, he said: 'What prevented you from staying where you were?' He said: 'I would not like Allah to see the son of Abu Quhafah standing in front of His Prophet.' Then he (the Prophet [SAW]) turned to the people and said: 'If you noticed something while you were praying, why did you clap? That is for women. Whoever notices something while he is praying, let him say: "Subhan Allah."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو حَازِمٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ السَّاعِدِيَّ، يَقُولُ وَقَعَ بَيْنَ حَيَّيْنِ مِنَ الأَنْصَارِ كَلاَمٌ حَتَّى تَرَامَوْا بِالْحِجَارَةِ فَذَهَبَ النَّبِيُّ صلى الله عليه وسلم لِيُصْلِحَ بَيْنَهُمْ فَحَضَرَتِ الصَّلاَةُ فَأَذَّنَ بِلاَلٌ وَانْتُظِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاحْتُبِسَ فَأَقَامَ الصَّلاَةَ وَتَقَدَّمَ أَبُو بَكْرٍ رضى الله عنه فَجَاءَ النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ يُصَلِّي بِالنَّاسِ فَلَمَّا رَآهُ النَّاسُ صَفَّحُوا - وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي الصَّلاَةِ - فَلَمَّا سَمِعَ تَصْفِيحَهُمُ الْتَفَتَ فَإِذَا هُوَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَادَ أَنْ يَتَأَخَّرَ فَأَشَارَ إِلَيْهِ أَنِ اثْبُتْ فَرَفَعَ أَبُو بَكْرٍ رضى الله عنه يَعْنِي يَدَيْهِ ثُمَّ نَكَصَ الْقَهْقَرَى وَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ قَالَ ‏"‏ مَا مَنَعَكَ أَنْ تَثْبُتَ ‏"‏ ‏.‏ قَالَ مَا كَانَ اللَّهُ لِيَرَى ابْنَ أَبِي قُحَافَةَ بَيْنَ يَدَىْ نَبِيِّهِ ‏.‏ ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏"‏ مَا لَكُمْ إِذَا نَابَكُمْ شَىْءٌ فِي صَلاَتِكُمْ صَفَّحْتُمْ إِنَّ ذَلِكَ لِلنِّسَاءِ مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5413
In-book reference : Book 49, Hadith 35
English translation : Vol. 6, Book 49, Hadith 5415
Sahih Muslim 2867

Abu Sa'id al-Khudri reported:

I did not hear this hadith from Allah's Apostle (may peace be upon him) directly but it was Zaid b. Thabit who narrated it from him. As Allah's Apostle (may peace be upon him) was going along with us towards the dwellings of Bani an-Najjar, riding upon his pony, it shied and he was about to fall. He found four, five or six graves there. He said: Who amongst you knows about those lying in the graves? A person said: It is I. Thereupon he (the Holy Prophet) said: In what state did they die? He said: They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not the reason that you would stop burying (your dead) in the graves on listening to the torment in the grave which I am listening to, I would have certainly made you hear that. Then turning his face towards us, he said: Seek refuge with Allah from the torment of Hell. They said: We seek refuge with Allah from the torment of Hell. He said: Seek refuge with Allah from the torment of the grave. They said: We seek refuge with Allah from the torment of the grave. He said: Seek refuge with Allah from turmoil, its visible and invisible (aspects), and they said: We seek refuge with Allah from turmoil and its visible and invisible aspects and he said: Seek refuge with Allah from the turmoil of the Dajjal, and they said We seek refuge with Allah from the turmoil of the Dajjal.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ وَأَخْبَرَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ زَيْدِ بْنِ ثَابِتٍ، قَالَ أَبُو سَعِيدٍ وَلَمْ أَشْهَدْهُ مِنَ النَّبِيِّ صلى الله عليه وسلم وَلَكِنْ حَدَّثَنِيهِ زَيْدُ بْنُ ثَابِتٍ قَالَ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم فِي حَائِطٍ لِبَنِي النَّجَّارِ عَلَى بَغْلَةٍ لَهُ وَنَحْنُ مَعَهُ إِذْ حَادَتْ بِهِ فَكَادَتْ تُلْقِيهِ وَإِذَا أَقْبُرٌ سِتَّةٌ أَوْ خَمْسَةٌ أَوْ أَرْبَعَةٌ - قَالَ كَذَا كَانَ يَقُولُ الْجُرَيْرِيُّ - فَقَالَ ‏"‏ مَنْ يَعْرِفُ أَصْحَابَ هَذِهِ الأَقْبُرِ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ أَنَا ‏.‏ قَالَ ‏"‏ فَمَتَى مَاتَ هَؤُلاَءِ ‏"‏ ‏.‏ قَالَ مَاتُوا فِي الإِشْرَاكِ ‏.‏ فَقَالَ ‏"‏ إِنَّ هَذِهِ الأُمَّةَ تُبْتَلَى فِي قُبُورِهَا فَلَوْلاَ أَنْ لاَ تَدَافَنُوا لَدَعَوْتُ اللَّهَ أَنْ يُسْمِعَكُمْ مِنْ عَذَابِ الْقَبْرِ الَّذِي أَسْمَعُ مِنْهُ ‏"‏ ‏.‏ ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ ‏"‏ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ النَّارِ ‏"‏ ‏.‏ قَالُوا نَعُوذُ بِاللَّهِ مِنْ عَذَابِ النَّارِ فَقَالَ ‏"‏ تَعَوَّذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ ‏"‏ ‏.‏ قَالُوا نَعُوذُ بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ ‏.‏ قَالَ ‏"‏ تَعَوَّذُوا بِاللَّهِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ...
Reference : Sahih Muslim 2867
In-book reference : Book 53, Hadith 82
USC-MSA web (English) reference : Book 40, Hadith 6859
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 1047
Asma' was heard to say that the Prophet, may Allah bless him and grant him peace, passed by a group of women sitting down in the mosque. He said to the salam with his hand and said, "Beware of the ingratitude of those with blessings. Beware of the ingratitude of those with blessings." One of them said, "We seek refuge with Prophet, Prophet of Allah, from ingratitude for the blessings of Allah." He said, "Yes. One of you women might have been without a husband for a long time (and then Allah provides her with one) and she becomes angry and says, 'By Allah, I have never seen a hour of good from you. That is ingratitude for the blessings of Allah. That is the ingratitude of those with blessings.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، عَنْ شَهْرٍ قَالَ‏:‏ سَمِعْتُ أَسْمَاءَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ فِي الْمَسْجِدِ، وَعُصْبَةٌ مِنَ النِّسَاءِ قُعُودٌ، قَالَ بِيَدِهِ إِلَيْهِنَّ بِالسَّلاَمِ، فَقَالَ‏:‏ إِيَّاكُنَّ وَكُفْرَانَ الْمُنْعِمِينَ، إِيَّاكُنَّ وَكُفْرَانَ الْمُنْعِمِينَ، قَالَتْ إِحْدَاهُنَّ‏:‏ نَعُوذُ بِاللَّهِ، يَا نَبِيَّ اللهِ، مِنْ كُفْرَانِ نِعَمِ اللهِ، قَالَ‏:‏ بَلَى إِنَّ إِحْدَاكُنَّ تَطُولُ أَيْمَتُهَا، ثُمَّ تَغْضَبُ الْغَضْبَةَ فَتَقُولُ‏:‏ وَاللَّهِ مَا رَأَيْتُ مِنْهُ سَاعَةً خَيْرًا قَطُّ، فَذَلِكَ كُفْرَانُ نِعَمِ اللهِ، وَذَلِكَ كُفْرَانُ نِعَمِ الْمُنْعِمِينَ‏.‏
Reference : Al-Adab Al-Mufrad 1047
In-book reference : Book 42, Hadith 84
English translation : Book 42, Hadith 1047
Riyad as-Salihin 1714
'Abdullah bin 'Amr bin Al-As (May Allah be pleased with them) said:
The Prophet (PBUH) said, "Of the major sins are: Associating anything in worship with Allah, disobedience to the parents, killing without justification and taking a false oath (intentionally)."

[Al- Bukhari].

Another narration is: A bedouin came to the Prophet (PBUH) and asked him: "O Messenger of Allah, what are the cardinal sins?" He (PBUH) replied, "Associating anything with Allah in worship." The man asked: "(What is) next?" The Messenger of Allah (PBUH) replied, "Al-Yamin Al-Ghamus." He asked: "What do you mean by Al-Yamin Al-Ghamus?" The Messenger of Allah (PBUH) replied, "Swearing falsely to usurp the property of a Muslim."

وعن عبد الله بن عمرو بن العاص رضي الله عنهما عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏الكبائر‏:‏ الإشراك بالله، وعقوق الوالدين، وقتل النفس، واليمين الغموس‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏

وفي رواية‏:‏ أن أعرابيًا جاء إلى النبي صلى الله عليه وسلم فقال‏:‏ يا رسول الله ما الكبائر‏؟‏ قال‏:‏ ‏ ‏الإشراك بالله‏ ‏ قال‏:‏ ثم ماذا‏؟‏ قال‏:‏ ‏ ‏اليمين الغموس‏ ‏ قلت‏:‏ وما اليمين الغموس‏؟‏ قال‏:‏ ‏ ‏الذي يقتطع مال امرئ مسلم‏ ‏ يعني بيمين هو فيها كاذب

Reference : Riyad as-Salihin 1714
In-book reference : Book 17, Hadith 204
Sunan an-Nasa'i 5426
It was narrated that Abu Sa'eed Al-Khudri said:
"Mu'awiyah, (may Allah be pleased with him,) said: 'The Messenger of Allah [SAW] went out to a circle - meaning, of his Companions - and said: 'What are you doing?' They said: 'We have come together to pray to Allah and praise Him for guiding us to His religion, and blessing us with you.' He said: 'I ask you, by Allah, is that the only reason?' They said: 'By Allah, we have not come together for any other reason.' He said: 'I am not asking you to swear to an oath because of any suspicion; rather Jibril came to me and told me that Allah, the Mighty and Sublime, is boasting of you to the angels.'"
أَخْبَرَنَا سَوَّارُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ أَبِي نَعَامَةَ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ مُعَاوِيَةُ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى حَلْقَةٍ - يَعْنِي مِنْ أَصْحَابِهِ - فَقَالَ ‏"‏ مَا أَجْلَسَكُمْ ‏"‏ ‏.‏ قَالُوا جَلَسْنَا نَدْعُو اللَّهَ وَنَحْمَدُهُ عَلَى مَا هَدَانَا لِدِينِهِ وَمَنَّ عَلَيْنَا بِكَ ‏.‏ قَالَ ‏"‏ آللَّهِ مَا أَجْلَسَكُمْ إِلاَّ ذَلِكَ ‏"‏ ‏.‏ قَالُوا آللَّهِ مَا أَجْلَسَنَا إِلاَّ ذَلِكَ ‏.‏ قَالَ ‏"‏ أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهَمَةً لَكُمْ وَإِنَّمَا أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَأَخْبَرَنِي أَنَّ اللَّهَ عَزَّ وَجَلَّ يُبَاهِي بِكُمُ الْمَلاَئِكَةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5426
In-book reference : Book 49, Hadith 48
English translation : Vol. 6, Book 49, Hadith 5428
Riyad as-Salihin 388
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah, (PBUH) appointed a man in charge of an army unit who led them in Salat (prayer); he always concluded his recitation with Surat Al-Ikhlas: "Say (O Muhammad (PBUH)): 'He is Allah, (the) One. Allah-us-Samad (Allah - the Self-Sufficient). He begets not, nor was He begotten. And there is none equal or comparable to Him."' (112:1-4) Upon their return to Al-Madinah, they mentioned this to Messenger of Allah (PBUH), who said, "Ask him why he does so?" He was asked and he said, "This Surah contains the Attributes of Allah, the Gracious, and I love to recite it. Messenger of Allah (PBUH) then told them, "Tell him that Allah loves him".

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها، أن رسول الله صلى الله عليه وسلم، بعث رجلاً على سرية، فكان يقرأ لأصحابه في صلاتهم، فيختم بـ‏{‏قل هو الله أحد‏}‏ فلما رجعوا، ذكروا ذلك لرسول الله، صلى الله عليه وسلم، فقال‏:‏ ‏"‏سلوه لأي شيء كان يصنع ذلك‏؟‏ ‏"‏ فسألوه، فقال ‏:‏ لأنها صفة الرحمن، فأنا أحب أن أقرأ بها، فقال رسول الله صلى الله عليه وسلم ‏:‏‏"‏أخبروه أن الله تعالى يحبه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 388
In-book reference : Introduction, Hadith 388
Riyad as-Salihin 435
Anas bin Malik (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) and said, "O Messenger of Allah, I have committed a sin liable of ordained punishment. So execute punishment on me". Messenger of Allah (PBUH) did not ask him about it, and then came the (time for) Salat (prayers). So he performed Salat with Messenger of Allah (PBUH). When Messenger of Allah (PBUH) finished Salat, the man stood up and said: "O Messenger of Allah! I have committed a sin. So execute the Ordinance of Allah upon me". He (PBUH) asked, "Have you performed Salat with us?" "Yes", he replied. Messenger of Allah (PBUH) said, "Verily, Allah has forgiven you".

[Al-Bukhari and Muslim].

وعن أنس، رضي الله عنه ، قال‏:‏ جاء رجل إلى النبي، صلى الله عليه وسلم فقال‏:‏ يا رسول الله أصبت حداً، فأقمه علي، وحضرت الصلاة، فصلى مع رسول الله، صلى الله عليه وسلم، فلما قضى الصلاة قال ‏:‏ يارسول الله إنى أصبت حداً، فأقم في كتاب الله‏.‏ قال “هل حضرت معنا الصلاة‏؟‏‏ "‏ قال‏:‏ نعم ‏.‏ قال‏:‏ قد غفر لك‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
('‏وقوله ‏ ‏اصبت حداً‏ ‏ معناه ‏:‏ معصية توجب التعزير، وليس المراد الحد الشرعي الحقيقى كحد الزنا والخمر وغيرهما، فإن هذه الحدود لا تسقط بالصلاة، ولا يجوز للإمام تركها')
Reference : Riyad as-Salihin 435
In-book reference : Introduction, Hadith 435