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Sunan Abi Dawud 1659
The above mentioned tradition has also been transmitted by Abu Hurairah through a different chain of narrators in a similar manner from the Prophet (SAWS). This version adds after the words “does not pay what is due on them” in the description of the camels the words “ One thing which is due being to milk them when they come down to drink water.”
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ فِي قِصَّةِ الإِبِلِ بَعْدَ قَوْلِهِ " لاَ يُؤَدِّي حَقَّهَا " . قَالَ " وَمِنْ حَقِّهَا حَلْبُهَا يَوْمَ وِرْدِهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1659 |
| In-book reference | : Book 9, Hadith 104 |
| English translation | : Book 9, Hadith 1655 |
Sunan Abi Dawud 4432
Abu Nadrah said:
A man came to Prophet (saws). He then mentioned a similar tradition but not completely. This version has: People began to speak ill of him but he (the Prophet) forbade them. Then they began to ask forgiveness from him, but he forbade them by saying. He is a man who had committed a sin. Allah will call him to account himself.
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ بِتَمَامِهِ قَالَ ذَهَبُوا يَسُبُّونَهُ فَنَهَاهُمْ قَالَ ذَهَبُوا يَسْتَغْفِرُونَ لَهُ فَنَهَاهُمْ قَالَ
" هُوَ رَجُلٌ أَصَابَ ذَنْبًا حَسِيبُهُ اللَّهُ " .
| Grade: | Da'if mursal (Al-Albani) | ضعيف مرسل (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4432 |
| In-book reference | : Book 40, Hadith 82 |
| English translation | : Book 39, Hadith 4418 |
Sunan Abi Dawud 1163
The above-mentioned tradition has also been transmitted by Muhammad b. Muslim through a different chain of narrators. But there is no mention of prayer in this version. The version adds:
"He turned around his cloak, putting its right side on his left shoulder and its left side on his right shoulder. Thereafter he made supplication to Allah."
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ، قَالَ قَرَأْتُ فِي كِتَابِ عَمْرِو بْنِ الْحَارِثِ - يَعْنِي الْحِمْصِيَّ - عَنْ عَبْدِ اللَّهِ بْنِ سَالِمٍ، عَنِ الزُّبَيْدِيِّ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ لَمْ يَذْكُرِ الصَّلاَةَ قَالَ وَحَوَّلَ رِدَاءَهُ فَجَعَلَ عِطَافَهُ الأَيْمَنَ عَلَى عَاتِقِهِ الأَيْسَرِ وَجَعَلَ عِطَافَهُ الأَيْسَرَ عَلَى عَاتِقِهِ الأَيْمَنِ ثُمَّ دَعَا اللَّهَ عَزَّ وَجَلَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1163 |
| In-book reference | : Book 3, Hadith 3 |
| English translation | : Book 3, Hadith 1159 |
Mishkat al-Masabih 3629
‘Ali reported the Prophet as saying, “If anyone transgresses and receives his punishment in this world, God is too just to repeat the punishment to His servant in the next; and if anyone transgresses and God conceals it and forgives him, He is too generous to go back upon a thing He has forgiven.”
Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَصَابَ حَدًّا فَعُجِّلَ عُقُوبَتَهُ فِي الدُّنْيَا فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عَلَى عَبْدِهِ الْعُقُوبَةَ فِي الْآخِرَة وَمن أصَاب حد فستره اللَّهُ عليهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
هَذَا الْبَاب خَال عَن الْفَصْل الثَّالِث
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3629 |
| In-book reference | : Book 17, Hadith 66 |
Mishkat al-Masabih 3760
Abu Umama reported God’s Messenger as saying, “If anyone appropriates by his oath what rightly belongs to a Muslim, God has made hell necessary for him and deprived him of paradise.” A man asked God’s Messenger whether that applied even if it were a small amount, and he replied, “Even if it were a stick from an arak tree.”
Muslim transmitted it.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ اقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ فَقَدْ أَوْجَبَ اللَّهُ لَهُ النَّارَ وَحَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ» فَقَالَ لَهُ رَجُلٌ: وَإِنْ كَانَ شَيْئا يسير يَا رَسُولَ اللَّهِ؟ قَالَ: «وَإِنْ كَانَ قَضِيبًا من أَرَاك» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3760 |
| In-book reference | : Book 18, Hadith 96 |
Mishkat al-Masabih 784
Al-Fadl b. ‘Abbas said, “God’s Messenger came to us accompanied by ‘Abbas when we were in open country belonging to us. He prayed in a desert with no sutra in front of him, and a she-ass and a bitch of ours were playing in front of him, but he paid no attention to that.”
Abu Dawud transmitted it and Nasa’i has something similar.
وَعَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ: أَتَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي بَادِيَةٍ لَنَا وَمَعَهُ عَبَّاسٌ فَصَلَّى فِي صَحْرَاءَ لَيْسَ بَيْنَ يَدَيْهِ سُتْرَةٌ وَحِمَارَةٌ لَنَا وَكَلْبَةٌ تعبثان بَين يَدَيْهِ فَمَا بالى ذَلِك. رَوَاهُ أَبُو دَاوُد وللنسائي نَحوه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 784 |
| In-book reference | : Book 4, Hadith 212 |
Mishkat al-Masabih 1118
Abu Sa'id reported God’s Messenger as saying, “When there are three people one of them should lead them. The one among them most worthy to act as imam is the one who is most versed in the Qur’an.”
Muslim transmitted it. The tradition of Malik b. al-Huwairith has been mentioned in a chapter following that on the excellence of the adhan (Ch. 7a).
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانُوا ثَلَاثَةً فليؤمهم أحدهم وأحقهم بِالْإِمَامِ أَقْرَؤُهُمْ» . رَوَاهُ مُسْلِمٌ
وَذَكَرَ حَدِيثَ مَالِكِ بْنِ الْحُوَيْرِثِ فِي بَابٍ بَعْدَ بَابِ «فَضْلِ الْأَذَانِ»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1118 |
| In-book reference | : Book 4, Hadith 535 |
Mishkat al-Masabih 4498
Ibn ‘Abbas told that he heard God’s messenger say, “Everyone who makes representations of things will go to hell, and for every representation he has made there will be produced a soul which will punish him in jahannam.” Ibn ‘Abbas said :
If you must do it, make pictures of trees and of things which do not possess a soul.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «كُلُّ مُصَوِّرٍ فِي النَّارِ يُجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْسًا فَيُعَذِّبُهُ فِي جَهَنَّمَ» . قَالَ ابْن عَبَّاس: فَإِن كنت لابد فَاعِلًا فَاصْنَعِ الشَّجَرَ وَمَا لَا رُوحَ فِيهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4498 |
| In-book reference | : Book 22, Hadith 185 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5731
Ibn `Abbas reported God's messenger as saying, "God created Israfil who has been keeping his feet in line from the day he was created and not raising his glance. Between him and the Lord who is blessed and exalted there are seventy lights not one of which he could approach without being burned."
Tirmidhi transmitted it and called it sahih.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ خَلَقَ إِسْرَافِيلَ مُنْذُ يَوْمَ خَلْقَهُ صَافًّا قَدَمَيْهِ لَا يَرْفَعُ بَصَرَهُ بَيْنَهُ وَبَيْنَ الرَّبِّ تَبَارَكَ وَتَعَالَى سَبْعُونَ نورا مَا مِنْهَا من نورٍ يدنو مِنْهُ إِلاّ احْتَرَقَ» . رَوَاهُ التِّرْمِذِيّ وَصَححهُ
| Reference | : Mishkat al-Masabih 5731 |
| In-book reference | : Book 28, Hadith 200 |
Mishkat al-Masabih 5917
Hudhaifa reported the Prophet as saying, "Among my companions (a version has, my people) there will be twelve hypocrites who will neither enter paradise nor experience its odour till a camel goes through a needle's eye. Eight of them will be repelled by an internal ulcer (a burning, fiery wick) which will appear on their shoulders and extend into their breasts."
Muslim transmitted it.
وَعَنْ حُذَيْفَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" فِي أَصْحَابِي وَفِي رِوَايَة قا ل: فِي أُمَّتِي اثْنَا عَشَرَ مُنَافِقًا لَا يَدْخُلُونَ الْجَنَّةَ وَلَا يَجِدُونَ رِيحَهَا حَتَّى يَلِجَ الْجَمَلُ فِي سم الْخياط ثَمَانِيَة مِنْهُم تَكُ (فيهم الدُّبَيْلَةُ: سِرَاجٌ مِنْ نَارٍ يَظْهَرُ فِي أَكْتَافِهِمْ حَتَّى تَنْجُمَ فِي صُدُورِهِمْ ". رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5917 |
| In-book reference | : Book 29, Hadith 173 |
Al-Adab Al-Mufrad 411
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, said, "The gates of the Garden are opened on Mondays
and Thursdays. Every person who does not associate anything with Allah
is forgiven except for someone who has enmity between existing between
him and another man. It is said, 'Leave these two until they make peace.'"
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ، فَيُغْفَرُ لِكُلِّ عَبْدٍ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا، إِلاَّ رَجُلٌ كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ، فَيُقَالُ: أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا.
| Reference | : Al-Adab Al-Mufrad 411 |
| In-book reference | : Book 22, Hadith 15 |
| English translation | : Book 22, Hadith 411 |
Al-Adab Al-Mufrad 413
Ibn 'Abbas reported that the Prophet, may Allah bless him and grant
him peace, said, "Three things are not concealed and He forgives everything
else to whomever He wills:
the one who dies and has not associated anything
with Allah, the one who was not a sorcerer nor a follower of the sorcerers,
and the one who did not have rancour towards his brother."
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا أَبُو شِهَابٍ، عَنْ لَيْثٍ، عَنْ أَبِي فَزَارَةَ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: ثَلاَثٌ مَنْ لَمْ يَكُنَّ فِيهِ، غُفِرَ لَهُ مَا سِوَاهُ لِمَنْ شَاءَ، مَنْ مَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا، وَلَمْ يَكُنْ سَاحِرًا يَتَّبِعُ السَّحَرَةَ، وَلَمْ يَحْقِدْ عَلَى أَخِيهِ.
| Reference | : Al-Adab Al-Mufrad 413 |
| In-book reference | : Book 22, Hadith 17 |
| English translation | : Book 22, Hadith 413 |
Al-Adab Al-Mufrad 992
'Abdu'r-Rahman ibn Shibl said that he heard the Prophet, may Allah
bless him and grant him peace, said, "The person riding should greet the
person on foot. The person on foot should greet the person who is seated.
The smaller group should greet the large. Whoever answers the greeting,
that is for him. Whoever does not answer it, has nothing."
حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى، قَالَ: حَدَّثَنَا زَيْدُ بْنُ سَلاَّمٍ، عَنْ جَدِّهِ أَبِي سَلاَّمٍ، عَنْ أَبِي رَاشِدٍ الْحُبْرَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ شِبْلٍ قَالَ: سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: لِيُسَلِّمِ الرَّاكِبُ عَلَى الرَّاجِلِ، وَلْيُسَلِّمِ الرَّاجِلُ عَلَى الْقَاعِدِ، وَلْيُسَلِّمِ الأَقَلُّ عَلَى الأَكْثَرِ، فَمَنْ أَجَابَ السَّلاَمَ فَهُوَ لَهُ، وَمَنْ لَمْ يُجِبْ فَلا شَيْءَ لَهُ.
| Reference | : Al-Adab Al-Mufrad 992 |
| In-book reference | : Book 42, Hadith 28 |
| English translation | : Book 42, Hadith 992 |
Al-Adab Al-Mufrad 1008
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "When a man comes to a gathering, he should give
the greeting. When he sits down and then thinks that he should leave before
the gathering has broken up, he should give the greeting. Neither is more
of a duty than the other."
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ عَجْلاَنَ قَالَ: أَخْبَرَنِي سَعِيدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: إِذَا جَاءَ الرَّجُلُ الْمَجْلِسَ فَلْيُسَلِّمْ، فَإِنْ جَلَسَ ثُمَّ بَدَا لَهُ أَنْ يَقُومَ قَبْلَ أَنْ يَتَفَرَّقَ الْمَجْلِسُ فَلْيُسَلِّمْ، فَإِنَّ الأُولَى لَيْسَتْ بِأَحَقَّ مِنَ الأخْرَى.
| Reference | : Al-Adab Al-Mufrad 1008 |
| In-book reference | : Book 42, Hadith 45 |
| English translation | : Book 42, Hadith 1008 |
Abu Sa'id al-Khudri (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The lasting good deeds are:
(the saying of) ‘None has the right to be worshipped except Allah alone, How perfect Allah is and Allah is great and all praise is for Allah, There is no might nor power except with Allah.” Related by An-Nasa’i. Ibn Hibban and Al-Hakim graded it as Sahih.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اَلْبَاقِيَاتُ اَلصَّالِحَاتُ: لَا إِلَهَ إِلَّا اَللَّهُ, وَسُبْحَانَ اَللَّهِ, وَاَللَّهُ أَكْبَرُ, وَالْحَمْدُ لِلَّهِ, وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاَللَّهِ } أَخْرَجَهُ النَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ . 1 .
| Sunnah.com reference | : Book 16, Hadith 109 |
| English translation | : Book 16, Hadith 1588 |
| Arabic reference | : Book 16, Hadith 1545 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “No Zakah is to be paid on one’s horse (that he rides) or one’s slave.” Related by Al-Bukhari. Muslim also has the narration, “There is no Zakah to be paid on one’s slave, except for Zakat-ul-Fitr (which is paid at the end of Ramadan, and a Muslim must pay it on behalf of all of those he is responsible for).”
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَيْسَ عَلَى اَلْمُسْلِمِ فِي عَبْدِهِ وَلَا] فِي [ فَرَسِهِ صَدَقَةٌ } رَوَاهُ اَلْبُخَارِيّ ُ 1 .
وَلِمُسْلِمٍ: { لَيْسَ فِي اَلْعَبْدِ صَدَقَةٌ إِلَّا صَدَقَةُ اَلْفِطْرِ } 2 .
| Sunnah.com reference | : Book 4, Hadith 6 |
| English translation | : Book 4, Hadith 627 |
| Arabic reference | : Book 4, Hadith 603 |
Bulugh al-Maram 1382
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "Verily! Allah has ninety-nine Names concerning which he who retains them in his memory will enter Paradise." [Agreed upon]. at-Tirmidhi and Ibn Hibban listed the Names. However, investigations show that their listing is Idraj (an insertion) from one of the narrators [not from the words of the Prophet].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"إِنَّ لِلَّهِ تِسْعًا وَتِسْعِينَ اِسْماً, مَنْ أَحْصَاهَا دَخَلَ اَلْجَنَّةَ" } مُتَّفَقٌ عَلَيْهِ 1 . وَسَاقَ اَلتِّرْمِذِيُّ وَابْنُ حِبَّانَ اَلْأَسْمَاءِ, وَالتَّحْقِيقُ أَنَّ سَرْدَهَا إِدْرَاجٌ مِنْ بَعْضِ اَلرُّوَاةِ 2 .
| Reference | : Bulugh al-Maram 1382 |
| In-book reference | : Book 13, Hadith 9 |
| English translation | : Book 13, Hadith 1382 |
Narrated Jabir bin 'Abdullah (RA):
The Jews used to say, "When a man has intercourse with his wife through the vagina, but from her back side, the child will be squint-eyed." Then, the Verse came down: "Your wives are a tilth to you, so come to your tilth however you wish [2:223]."
[Agreed upon; the wording is Muslim's].
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ - رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { كَانَتِ الْيَهُودُ تَقُولُ : إِذَا أَتَى اَلرَّجُلُ اِمْرَأَتَهُ مِنْ دُبُرِهَا فِي قُبُلِهَا , كَانَ اَلْوَلَدُ أَحْوَلَ . فَنَزَلَتْ :
"نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوْا حَرْثَكُمْ أَنَّى شِئْتُمْ" [اَلْبَقَرَة : 223] } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ 1 .
| Sunnah.com reference | : Book 8, Hadith 64 |
| English translation | : Book 8, Hadith 1029 |
| Arabic reference | : Book 8, Hadith 1019 |
Narrated ['Aishah (RA)]:
Sahlah (RA) daughter of Suhail (RA) came and said, "O Allah's Messenger, Salim the manumitted slave of Abu Hudhaifah lives with us in our house; and he has attained what men attain (i.e. puberty)." He said, "Suckle him so you would become unlawful to him (in marriage)."
[Reported by Muslim].
وَعَنْهَا قَالَتْ: { جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ. فَقَالَتْ: يَا رَسُولَ اَللَّهِ! إِنَّ سَالِمًا مَوْلَى أَبِي حُذَيْفَةَ مَعَنَا فِي بَيْتِنَا, وَقَدْ بَلَغَ مَا يَبْلُغُ اَلرِّجَالُ. قَالَ:
"أَرْضِعِيهِ. تَحْرُمِي عَلَيْهِ". } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 193 |
| English translation | : Book 8, Hadith 1140 |
| Arabic reference | : Book 8, Hadith 1129 |
A narration by al-Bukhari and Muslim has:
They asked him (SAW) to allow them to stay on the land, on condition that they should do all the cultivation and have half the dates. Allah's Messenger (SAW) replied to them, "We shall allow you to stay on the land, on that condition, as long as we wish." So they remained on the land till 'Umar (RA) expelled them.
وَفِي رِوَايَةٍ لَهُمَا: فَسَأَلُوا أَنْ يُقِرَّهُمْ بِهَا عَلَى أَنْ يَكْفُوا عَمَلَهَا وَلَهُمْ نِصْفُ اَلثَّمَرِ, فَقَالَ لَهُمْ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ نُقِرُّكُمْ بِهَا عَلَى ذَلِكَ مَا شِئْنَا ", فَقَرُّوا بِهَا, حَتَّى أَجْلَاهُمْ عُمَرُ } 1 .
| Sunnah.com reference | : Book 7, Hadith 157 |
| English translation | : Book 7, Hadith 0 |
| Arabic reference | : Book 7, Hadith 906 |
Mishkat al-Masabih 303, 304
Abu Huraira said that he heard God’s messenger say, “Perform ablution because of anything which has been touched by fire.”
Muslim transmitted it. The illustrious shaikh and imam Muhyi as-Sunna said that this is abrogated by the tradition of Ibn ‘Abbas who said that God’s messenger ate a shoulder of mutton, then prayed without performing ablution. (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «توضؤوا مِمَّا مَسَّتِ النَّارُ» . رَوَاهُ مُسْلِمٌ
قَالَ الشَّيْخُ الإِمَام الْأَجَل محيي السّنة: هَذَا مَنْسُوخ بِحَدِيث ابْن عَبَّاس: قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكَلَ كَتِفَ شَاةٍ ثُمَّ صلى وَلم يتَوَضَّأ
| Reference | : Mishkat al-Masabih 303, 304 |
| In-book reference | : Book 3, Hadith 22 |
Mishkat al-Masabih 477
Ibn ‘Umar said that when God’s messenger was asked about water in desert country and what is frequented by animals and wild beasts, he replied, “When there is enough water to fill two pitchers it bears no impurity.”
Ahmad, Abu Dawud, Tirmidhi, Nasa'i, Darimi and Ibn Majah transmitted it. Another version by Abu Dawud has, “It does not become unclean.”
عَنِ ابْنِ عُمَرَ قَالَ سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْمَاءِ يَكُونُ فِي الْفَلَاةِ مِنَ الْأَرْضِ وَمَا يَنُوبُهُ مِنَ الدَّوَابّ وَالسِّبَاع فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد وَالتِّرْمِذِيّ وَالنَّسَائِيّ والدارمي وَابْنُ مَاجَهْ وَفِي أُخْرَى لِأَبِي دَاوُدَ: «فَإِنَّهُ لَا ينجس»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 477 |
| In-book reference | : Book 3, Hadith 180 |
Mishkat al-Masabih 2809
Abu Sa'id al-Khudri reported God’s Messenger as saying, "Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like, payment being made on the spot. If anyone gives more or asks more he has dealt in usury. The receiver and the giver are equally guilty.”
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ يَدًا بِيَدٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى الْآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2809 |
| In-book reference | : Book 11, Hadith 48 |
Mishkat al-Masabih 2962
He said that God’s Messenger decreed the right of option regarding everything which is shared, whether a dwelling or a garden, when it had not been divided. It is not lawful to sell before informing one’s partner who may take it or let it go as he wishes ; but if he sells without informing him, he has the greatest right to it.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالشُّفْعَةِ فِي كُلِّ شَرِكَةٍ لَمْ تُقْسَمْ رَبْعَةٍ أَوْ حَائِطٍ: «لَا يَحِلُّ لَهُ أَن يَبِيع حَتَّى يُؤذن شَرِيكه فَإِن شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ فَإِذَا بَاعَ وَلَمْ يُؤْذِنْهُ فَهُوَ أَحَقُّ بِهِ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2962 |
| In-book reference | : Book 11, Hadith 197 |
Mishkat al-Masabih 3089
Abu Huraira reported God’s Messenger as saying, “There are three whom it is right for God to help:
the slave whose master has agreed to let him buy his freedom when he wishes to pay the sum, the one who marries desiring to live a chaste life, and the one who fights in God’s path."
Tirmidhi, Nasa’i and Ibn Majah transmitted it.
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" ثَلَاثَةٌ حَقٌّ عَلَى اللَّهِ عَوْنُهُمْ: الْمُكَاتَبُ الَّذِي يُرِيدُ الْأَدَاءَ وَالنَّاكِحُ الَّذِي يُرِيدُ الْعَفَافَ وَالْمُجَاهِدُ فِي سَبِيلِ اللَّهِ ". رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ وَابْن مَاجَه
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3089 |
| In-book reference | : Book 13, Hadith 10 |
Mishkat al-Masabih 3277
Ibn ‘Abbas said:
One makes atonement for something he has made unlawful for himself.* You have had a good example in God’s Messenger.
* i.e. something not in itself unlawful. It is treated like an oath for breaking which atonement must be made. The Prophet’s example refers to his withdrawing from his wives for a period.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: فِي الْحَرَامِ يُكَفَّرُ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ الله أُسْوَة حَسَنَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3277 |
| In-book reference | : Book 13, Hadith 193 |
Mishkat al-Masabih 2294
Samura b. Jundub reported God's messenger as saying, "The most excellent words are four:
Glory be to God; Praise be to God; there is no god but God; and God is most great." A version has, "The words dearest to God are four: Glory be to God; Praise be to God; there is no god but God; and God is most great. It does not matter which you say first."
Muslim transmitted it.
عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَفْضَلُ الْكَلَامِ أَرْبَعٌ: سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ "
وَفِي رِوَايَةٍ: " أَحَبُّ الْكَلَامِ إِلَى اللَّهِ أَرْبَعٌ: سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2294 |
| In-book reference | : Book 9, Hadith 68 |
Mishkat al-Masabih 2321
He said that God’s messenger offered to guide him to a word from under the Throne which was part of the treasure of paradise, it being “There is no might and no power except in God.” He added that God most high says, "My servant has resigned and submitted himself to me."
Baihaqi transmitted the two traditions in [Kitab] ad-Da’awat al-kabir.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أَلَا أَدُلُّكَ عَلَى كَلِمَةٍ مِنْ تَحْتِ الْعَرْشِ مِنْ كَنْزِ الْجَنَّةِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ يَقُولُ اللَّهُ تَعَالَى: أَسلَمَ عَبدِي واستسلم ". رَوَاهُمَا الْبَيْهَقِيّ فِي الدَّعْوَات الْكَبِير
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2321 |
| In-book reference | : Book 9, Hadith 95 |
Sahih Muslim 799 a
Anas reported Allah's Messenger (may peace be upon him) as saying to Ubayy b. Ka'b:
Allah has commanded me to recite the Qur'an to you. He said: Did Allah mention me to you by name? He (the Holy Prophet) said: Allah made a mention of your name to me. (On hearing this) Ubayy b. Ka'b wept.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لأُبَىٍّ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ " . قَالَ آللَّهُ سَمَّانِي لَكَ قَالَ " اللَّهُ سَمَّاكَ لِي " . قَالَ فَجَعَلَ أُبَىٌّ يَبْكِي .
| Reference | : Sahih Muslim 799a |
| In-book reference | : Book 6, Hadith 292 |
| USC-MSA web (English) reference | : Book 4, Hadith 1747 |
| (deprecated numbering scheme) |
Sahih Muslim 830 a
Abu Basra Ghifari reported:
The Messenger of Allah (may peace be upon him) led us in the 'Asr prayer at (the place known as) Mukhammas, and then said: This prayer was presented to those gone before you, but they lost it, and he who guards it has two rewards in store for him. And no prayer is valid after till the onlooker appears (by onlooker is meant the evening star).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ خَيْرِ بْنِ نُعَيْمٍ الْحَضْرَمِيِّ، عَنِ ابْنِ هُبَيْرَةَ، عَنْ أَبِي تَمِيمٍ الْجَيْشَانِيِّ، عَنْ أَبِي بَصْرَةَ الْغِفَارِيِّ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَصْرَ بِالْمُخَمَّصِ فَقَالَ
" إِنَّ هَذِهِ الصَّلاَةَ عُرِضَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَضَيَّعُوهَا فَمَنْ حَافَظَ عَلَيْهَا كَانَ لَهُ أَجْرُهُ مَرَّتَيْنِ وَلاَ صَلاَةَ بَعْدَهَا حَتَّى يَطْلُعَ الشَّاهِدُ " . وَالشَّاهِدُ النَّجْمُ .
| Reference | : Sahih Muslim 830a |
| In-book reference | : Book 6, Hadith 355 |
| USC-MSA web (English) reference | : Book 4, Hadith 1809 |
| (deprecated numbering scheme) |
Sahih Muslim 878 a
Nu'man b. Bashir reported that the Messenger of Allah (may peace be upon him) used to recite on two 'Ids and in Friday prayer:
" Glorify The name of Thy Lord, the Most High" (Surah lxxxvii.), and:" Has there come to thee the news of the overwhelming event" (lxxxviii.). And when the 'Id and Jumu'a combined on a day he recited these two (surah) in both the prayers.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ جَمِيعًا عَنْ جَرِيرٍ، - قَالَ يَحْيَى أَخْبَرَنَا جَرِيرٌ، - عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ، سَالِمٍ مَوْلَى النُّعْمَانِ بْنِ بَشِيرٍ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الْعِيدَيْنِ وَفِي الْجُمُعَةِ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى} وَ { هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ} قَالَ وَإِذَا اجْتَمَعَ الْعِيدُ وَالْجُمُعَةُ فِي يَوْمٍ وَاحِدٍ يَقْرَأُ بِهِمَا أَيْضًا فِي الصَّلاَتَيْنِ.
| Reference | : Sahih Muslim 878a |
| In-book reference | : Book 7, Hadith 78 |
| USC-MSA web (English) reference | : Book 4, Hadith 1907 |
| (deprecated numbering scheme) |
Sahih Muslim 939 d
A hadith like this has been transmitted by Hafsa on the authority of Umm 'Atiyya with the exception (of these words that the Holy Prophet asked them to wash her dead body):
" three times, five times, seven times, or more than that, if you deem fit:" Hafsa (further) said on the authority of Umm 'Atiyya: We braided (the hair) of her head in three plaits.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، . بِنَحْوِهِ غَيْرَ أَنَّهُ قَالَ
" ثَلاَثًا أَوْ خَمْسًا أَوْ سَبْعًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ " . فَقَالَتْ حَفْصَةُ عَنْ أُمِّ عَطِيَّةَ وَجَعَلْنَا رَأْسَهَا ثَلاَثَةَ قُرُونٍ .
| Reference | : Sahih Muslim 939d |
| In-book reference | : Book 11, Hadith 49 |
| USC-MSA web (English) reference | : Book 4, Hadith 2044 |
| (deprecated numbering scheme) |
Sahih Muslim 1024 a
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
When a woman gives in charity some of the food in her house, without causing any damage, there is reward for her for whatever she has given, and a reward for her husband for what he earned. The same applies to the trustee. In no respect does the one diminish the reward of the other.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، - قَالَ يَحْيَى - أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ بَيْتِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا بِمَا أَنْفَقَتْ وَلِزَوْجِهَا أَجْرُهُ بِمَا كَسَبَ وَلِلْخَازِنِ مِثْلُ ذَلِكَ لاَ يَنْقُصُ بَعْضُهُمْ أَجْرَ بَعْضٍ شَيْئًا " .
| Reference | : Sahih Muslim 1024a |
| In-book reference | : Book 12, Hadith 101 |
| USC-MSA web (English) reference | : Book 5, Hadith 2232 |
| (deprecated numbering scheme) |
Sahih Muslim 1101 d
This hadith has been narrated on the authority of Ibn Abi Aufa (Allah be pleased with him) through another chain of transmitters (but with a sight alteration of words):
In this hadith transmitted by one of the narrators (neither these words are found): During the month of Ramadan." nor his statement:" And the night prevails from that side (the eastern side)." (These words are found in the narration of) Hushaim only.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، أَخْبَرَنَا سُفْيَانُ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا جَرِيرٌ، كِلاَهُمَا عَنِ الشَّيْبَانِيِّ، عَنِ ابْنِ أَبِي أَوْفَى، ح .
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ، جَعْفَرٍ قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الشَّيْبَانِيِّ، عَنِ ابْنِ أَبِي أَوْفَى، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ ابْنِ مُسْهِرٍ وَعَبَّادٍ وَعَبْدِ الْوَاحِدِ وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ فِي شَهْرِ رَمَضَانَ وَلاَ قَوْلُهُ
" وَجَاءَ اللَّيْلُ مِنْ هَا هُنَا " . إِلاَّ فِي رِوَايَةِ هُشَيْمٍ وَحْدَهُ .
| Reference | : Sahih Muslim 1101d |
| In-book reference | : Book 13, Hadith 68 |
| USC-MSA web (English) reference | : Book 6, Hadith 2425 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 149
Ibn Buraidah narrated that his father said:
"The Messenger of Allah said: 'Allah has commanded me to love four people, and He told me that He also loves them.' He was asked: 'O Messenger of Allah, who are they?' He said: ''Ali is one of them,' and he said that three times, 'and Abu Dharr, Salman and Miqdad.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، وَسُوَيْدُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي رَبِيعَةَ الإِيَادِيِّ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ اللَّهَ أَمَرَنِي بِحُبِّ أَرْبَعَةٍ وَأَخْبَرَنِي أَنَّهُ يُحِبُّهُمْ " . قِيلَ يَا رَسُولَ اللَّهِ مَنْ هُمْ قَالَ " عَلِيٌّ مِنْهُمْ " . يَقُولُ ذَلِكَ ثَلاَثًا " وَأَبُو ذَرٍّ وَسَلْمَانُ وَالْمِقْدَادُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 149 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 149 |
Sunan Ibn Majah 338
A similar report was narrated by 'Abdul-Malik bin As-Sabbah with a similar chain, with the additional words:
"Whoever applies kohl to his eyes, let him add it an odd number of times. Whoever does that has done well, and whoever does not, there is no harm in it. And whoever dislodges (a particle of food from between the teeth) by dislodging it with his tongue, let him swallow it."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُمَرَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، بِإِسْنَادِهِ نَحْوَهُ وَزَادَ فِيهِ
" وَمَنِ اكْتَحَلَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ لاَكَ فَلْيَبْتَلِعْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 338 |
| In-book reference | : Book 1, Hadith 72 |
| English translation | : Vol. 1, Book 1, Hadith 338 |
Sunan Ibn Majah 422
It was narrated from 'Amr bin Shu'aib from his father, from his grandfather, that:
A Bedouin came to the Prophet and asked him about ablution. He showed him how to perform it washing each part of the body three times. Then he said: 'This is the ablution, and whoever does more than this, has done evil, transgressed the limits and wronged himself.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا خَالِي، يَعْلَى عَنْ سُفْيَانَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَسَأَلَهُ عَنِ الْوُضُوءِ فَأَرَاهُ ثَلاَثًا ثَلاَثًا ثُمَّ قَالَ
" هَذَا الْوُضُوءُ فَمَنْ زَادَ عَلَى هَذَا فَقَدْ أَسَاءَ وَتَعَدَّى أَوْ ظَلَمَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 422 |
| In-book reference | : Book 1, Hadith 156 |
| English translation | : Vol. 1, Book 1, Hadith 422 |
Sunan Ibn Majah 3813
It was narrated that Abu Darda' said:
"The Messenger of Allah (SAW) said to me: 'You should recite Subhan-Allah, wal-Hamdu-Lillah, wa la ilahah illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah, and Allah is the Most Great), for it sheds sins like the tree sheds its leaves.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عُمَرَ بْنِ رَاشِدٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" عَلَيْكَ بِسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ فَإِنَّهَا - يَعْنِي - يَحْطُطْنَ الْخَطَايَا كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3813 |
| In-book reference | : Book 33, Hadith 157 |
| English translation | : Vol. 5, Book 33, Hadith 3813 |
Sunan Ibn Majah 3690
It was narrated that Abu Dhar said:
"The Messenger of Allah said: '(Slaves are) your brothers whom Allah has put under your control, so feed them with the same food that you eat, clothe them with the same clothes you wear, and do not burden them with so much that htey are overwhelmed; if you do burden them, then help them."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِخْوَانُكُمْ جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ فَأَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ وَأَلْبِسُوهُمْ مِمَّا تَلْبَسُونَ وَلاَ تُكَلِّفُوهُمْ مَا يَغْلِبُهُمْ فَإِنْ كَلَّفْتُمُوهُمْ فَأَعِينُوهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3690 |
| In-book reference | : Book 33, Hadith 34 |
| English translation | : Vol. 5, Book 33, Hadith 3690 |
Sunan Ibn Majah 1879
It was narrated from Aishah that
:
the Messenger of Allah said: “Any woman whose marriage is not arranged by her guardian, her marriage is invalid, her marriage is invalid, her marriage is invalid. If (the man) has had intercourse with her, then the Mahr belongs to her in return for his intimacy with her. And if there is any dispute then the ruler is the guardian of the one who does not have a guardian.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَيُّمَا امْرَأَةٍ لَمْ يُنْكِحْهَا الْوَلِيُّ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لاَ وَلِيَّ لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1879 |
| In-book reference | : Book 9, Hadith 35 |
| English translation | : Vol. 3, Book 9, Hadith 1879 |
Sunan Ibn Majah 2101
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (SAW) heard a man taking an oath by his father and said: 'Do not make oaths by your forefathers. Whoever makes an oath by Allah, let him fulfill his oath, and if an oath is sworn for a person by Allah, let him accept it. Whoever is not content with Allah has nothing to do with Allah.'
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ رَجُلاً يَحْلِفُ بِأَبِيهِ فَقَالَ
" لاَ تَحْلِفُوا بِآبَائِكُمْ مَنْ حَلَفَ بِاللَّهِ فَلْيَصْدُقْ وَمَنْ حُلِفَ لَهُ بِاللَّهِ فَلْيَرْضَ وَمَنْ لَمْ يَرْضَ بِاللَّهِ فَلَيْسَ مِنَ اللَّهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2101 |
| In-book reference | : Book 11, Hadith 12 |
| English translation | : Vol. 3, Book 11, Hadith 2101 |
Sunan Ibn Majah 2239
It was narrated from Ibn 'Umar that the Prophet (SAW) said:
"O Allah, bless my nation in their early mornings.". It was narrated from Abu Hurairah that the Prophet (SAW) said: "Whoever buys a Musarrah, he has the choice (of annulling the deal) for three days. If he returns it, then he must also give a Sa' of dates, not Samra'." Meaning wheat.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنِ ابْتَاعَ مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ فَإِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ لاَ سَمْرَاءَ " . يَعْنِي الْحِنْطَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2239 |
| In-book reference | : Book 12, Hadith 103 |
| English translation | : Vol. 3, Book 12, Hadith 2239 |
Sunan Ibn Majah 2360
It was narrated that Ibn Khaldah, who was a judge in Al-Madinah, said:
We came to Abu Hurairah and asked him about a companion of ours who had become bankrupt. He said: “This is what the Prophet (SAW) ruled: 'Any man who dies or becomes bankrupt, the owner of the product has more right to it, if he finds the exact thing.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، وَعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، قَالاَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ أَبِي الْمُعْتَمِرِ بْنِ عَمْرِو بْنِ رَافِعٍ، عَنِ ابْنِ خَلْدَةَ الزُّرَقِيِّ، وَكَانَ، قَاضِيًا بِالْمَدِينَةِ قَالَ جِئْنَا أَبَا هُرَيْرَةَ فِي صَاحِبٍ لَنَا قَدْ أَفْلَسَ فَقَالَ هَذَا الَّذِي قَضَى فِيهِ النَّبِيُّ صلى الله عليه وسلم
" أَيُّمَا رَجُلٍ مَاتَ أَوْ أَفْلَسَ فَصَاحِبُ الْمَتَاعِ أَحَقُّ بِمَتَاعِهِ إِذَا وَجَدَهُ بِعَيْنِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2360 |
| In-book reference | : Book 13, Hadith 53 |
| English translation | : Vol. 3, Book 13, Hadith 2360 |
Sunan Ibn Majah 2425
It was narrated that Ibn 'Abbas said:
“A man came to ask the Prophet of Allah (SAW) for some debt or some right, and he spoke harshly to him, and the Companions of the Messenger of Allah (SAW) wanted to rebuke him. But the Messenger of Allah (SAW) said: 'Let him be, for the one who is owed something has authority over the debtor, until it is paid off.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ أَبِيهِ، عَنْ حَنَشٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ رَجُلٌ يَطْلُبُ نَبِيَّ اللَّهِ صلى الله عليه وسلم بِدَيْنٍ أَوْ بِحَقٍّ فَتَكَلَّمَ بِبَعْضِ الْكَلاَمِ فَهَمَّ صَحَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَهْ إِنَّ صَاحِبَ الدَّيْنِ لَهُ سُلْطَانٌ عَلَى صَاحِبِهِ حَتَّى يَقْضِيَهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2425 |
| In-book reference | : Book 15, Hadith 36 |
| English translation | : Vol. 3, Book 15, Hadith 2425 |
Sunan Ibn Majah 2550
It was narrated from `Ubadah bin Samit that the Messenger of Allah (SAW) said:
“Learn from me. Allah (SWT) has ordained for them (women) another way. (If) a virgin (commits illegal sexual intercourse) with a virgin, (the punishment is) one hundred lashes and exile for one year. (If) a Thayyib (commits adultery) with a Thayyib (the punishment is) one hundred lashes and stoning.”
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خُذُوا عَنِّي خُذُوا عَنِّي قَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلاً الْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ وَتَغْرِيبُ سَنَةٍ وَالثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ وَالرَّجْمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2550 |
| In-book reference | : Book 20, Hadith 18 |
| English translation | : Vol. 3, Book 20, Hadith 2550 |
Sunan Ibn Majah 3591
It was
narrated from ‘Abdullah bin ‘Umar that ‘Umar bin Khattab saw a
silken two piece suit (being offered for sale). He said:
“O
Messenger
of Allah, why don’t you buy this two piece suit (to wear
for meeting)
the delegations, and on Fridays?” The Messenger of
Allah (saw) said:
“This is only worn by one who has no share in the
Hereafter.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَأَى حُلَّةً سِيَرَاءَ مِنْ حَرِيرٍ فَقَالَ يَا رَسُولَ اللَّهِ لَوِ ابْتَعْتَ هَذِهِ الْحُلَّةَ لِلْوَفْدِ وَلِيَوْمِ الْجُمُعَةِ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّمَا يَلْبَسُ هَذَا مَنْ لاَ خَلاَقَ لَهُ فِي الآخِرَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3591 |
| In-book reference | : Book 32, Hadith 42 |
| English translation | : Vol. 4, Book 32, Hadith 3591 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 806
It was
narrated from ‘Aishah that when the Prophet (saw) started
Salat he
would say:
“Subhanak Allahumma wa bi hamdika, wa tabarakas-
muka wa
ta’ala jadduka, wa la ilaha ghayruk (Glory and praise is to
You, O
Allah, blessed is Your Name and exalted is Your majesty, none
has the
right to be worshipped but You).”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَبْدُ اللَّهِ بْنُ عِمْرَانَ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا حَارِثَةُ بْنُ أَبِي الرِّجَالِ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا افْتَتَحَ الصَّلاَةَ قَالَ
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ تَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 806 |
| In-book reference | : Book 5, Hadith 4 |
| English translation | : Vol. 1, Book 5, Hadith 806 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1090
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
said: ‘Whoever performs ablution and performs ablution well, then
comes to Friday (prayer) and sits near (the Imam), and keeps quiet
and
listens, he will be forgiven for what was between that and the
previous Friday (of sins), and three days more. And whoever touches
the pebbles then he has engaged in Laghw (idle talk or behaviour).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ أَتَى الْجُمُعَةَ، فَدَنَا وَأَنْصَتَ وَاسْتَمَعَ، غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى، وَزِيَادَةُ ثَلاَثَةِ أَيَّامٍ. وَمَنْ مَسَّ الْحَصَى فَقَدْ لَغَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1090 |
| In-book reference | : Book 5, Hadith 288 |
| English translation | : Vol. 1, Book 5, Hadith 1090 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1119
It was
narrated that ‘Ubaidullah bin ‘Abdullah said:
“Dahhak bin Qais
wrote to Nu’man bin Bashir, saying: ‘Tell us what the Messenger
of
Allah (saw) used to recite on Friday along with Surah Al-Jumu’ah.’
He
said: ‘He used to recite: “Has there come to you the narration
of the
overwhelming (i.e., the Day of Resurrection)?’”
[Al-Ghashiyah (88)]
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، أَنْبَأَنَا ضَمْرَةُ بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، قَالَ كَتَبَ الضَّحَّاكُ بْنُ قَيْسٍ إِلَى النُّعْمَانِ بْنِ بَشِيرٍ أَخْبِرْنَا بِأَىِّ، شَىْءٍ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَقْرَأُ يَوْمَ الْجُمُعَةِ مَعَ سُورَةِ الْجُمُعَةِ قَالَ كَانَ يَقْرَأُ فِيهَا {هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1119 |
| In-book reference | : Book 5, Hadith 317 |
| English translation | : Vol. 1, Book 5, Hadith 1119 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 775
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Whoever commits a sin in this world and is punished therein. Allah is too generous to repeat His punishment of His slave [in the Hereafter], whoever commits a sin in this world and Allah conceals it and pardons him, Allah is too generous to retract His pardon when He has granted it.`
حَدَّثَنَا حَجَّاجٌ، قَالَ يُونُسُ بْنُ أَبِي إِسْحَاقَ أَخْبَرَنِي عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَذْنَبَ فِي الدُّنْيَا ذَنْبًا فَعُوقِبَ بِهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدِهِ وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَسَتَرَ اللَّهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ.
| Grade: | Lts isnad is Hasan] (Darussalam) |
| Reference | : Musnad Ahmad 775 |
| In-book reference | : Book 5, Hadith 207 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 956
It was narrated from al-Hasan al-Basri, from `Ali (رضي الله عنه) that The Prophet (ﷺ) said:
`The Pen has been lifted from three; from the sleeper until he wakes up, from the crazy - or insane- one until he comes back to his senses, and from the minor until he grows up.”
حَدَّثَنَا بَهْزٌ، وَحَدَّثَنَا عَفَّانُ، قَالَا حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنْ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنْ الْمَعْتُوهِ أَوْ قَالَ الْمَجْنُونِ حَتَّى يَعْقِلَ وَعَنْ الصَّغِيرِ حَتَّى يَشِبَّ.
| Grade: | Sahih because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 956 |
| In-book reference | : Book 5, Hadith 381 |
Yahya related to me from Malik that he had heard that Abu Bakr ibn Abd ar-Rahman and Sulayman ibn Yasar and Ibn Shihab used to say, "When the divorced woman enters the beginning of her third period, she is clearly separated from her husband and there is no inheritance between them and he has no access to her."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَسَالِمِ بْنِ عَبْدِ اللَّهِ، وَأَبِي، بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ وَسُلَيْمَانَ بْنِ يَسَارٍ وَابْنِ شِهَابٍ أَنَّهُمْ كَانُوا يَقُولُونَ إِذَا دَخَلَتِ الْمُطَلَّقَةُ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَانَتْ مِنْ زَوْجِهَا وَلاَ مِيرَاثَ بَيْنَهُمَا وَلاَ رَجْعَةَ لَهُ عَلَيْهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 57 |
| Arabic reference | : Book 29, Hadith 1218 |
Yahya related to me from Malik that he heard Ibn Shihab say, "The woman who is absolutely divorced does not leave her house until she is free to remarry. She has no maintenance unless she is pregnant. In that circumstance the husband spends on her until she gives birth."
Malik said, "This is what is done among us."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يَقُولُ الْمَبْتُوتَةُ لاَ تَخْرُجُ مِنْ بَيْتِهَا حَتَّى تَحِلَّ وَلَيْسَتْ لَهَا نَفَقَةٌ إِلاَّ أَنْ تَكُونَ حَامِلاً فَيُنْفَقُ عَلَيْهَا حَتَّى تَضَعَ حَمْلَهَا . قَالَ مَالِكٌ وَهَذَا الأَمْرُ عِنْدَنَا .
| USC-MSA web (English) reference | : Book 29, Hadith 68 |
| Arabic reference | : Book 29, Hadith 1229 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4930
Narrated `Abdullah:
We were with the Prophet when Surat Wal-Mursalat was revealed to him. While we were receiving it from his mouth, a snake suddenly came and we ran to kill it, but it outstripped us and entered its hole quickly. Allah's le said, "It has escaped your evil, and you too, have escaped its evil."
حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأُنْزِلَتْ عَلَيْهِ وَالْمُرْسَلاَتِ، وَإِنَّا لَنَتَلَقَّاهَا مِنْ فِيهِ فَخَرَجَتْ حَيَّةٌ، فَابْتَدَرْنَاهَا فَسَبَقَتْنَا فَدَخَلَتْ جُحْرَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وُقِيَتْ شَرَّكُمْ، كَمَا وُقِيتُمْ شَرَّهَا ".
| Reference | : Sahih al-Bukhari 4930 |
| In-book reference | : Book 65, Hadith 450 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 452 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4959
Narrated Anas bin Malik:
The Prophet said to Ubai (bin Ka`b). "Allah has ordered me to recite to you:--'Those who disbelieve among the people of the Scripture and among the idolators are not going to stop (from their disbelief.') (Sura 98) Ubai said, "Did Allah mention me by name?" The Prophet said, "Yes." On that, Ubai wept.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ النَّبِيُّ صلى الله عليه وسلم لأُبَىٍّ. " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ {لَمْ يَكُنِ الَّذِينَ كَفَرُوا} ". قَالَ وَسَمَّانِي قَالَ " نَعَمْ ". فَبَكَى.
| Reference | : Sahih al-Bukhari 4959 |
| In-book reference | : Book 65, Hadith 481 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 483 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5070
Narrated `Umar bin Al-Khattab:
The Prophet said, "The rewards (of deeds) are according to the intention, and everybody will get the reward for what he has intended. So whoever emigrated for Allah's and His Apostle's sake, his emigration was for Allah and His Apostle; and whoever emigrated for worldly benefits, or to marry a woman, then his emigration was for the thing for what he emigrated for." (1)
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" الْعَمَلُ بِالنِّيَّةِ، وَإِنَّمَا لاِمْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ صلى الله عليه وسلم وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَنْكِحُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ ".
| Reference | : Sahih al-Bukhari 5070 |
| In-book reference | : Book 67, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 8 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6884
Narrated Anas bin Malik:
A Jew crushed the head of a girl between two stones. It was said to her. "Who has done this to you, such-and-such person, such-and-such person?" When the name of the Jew was mentioned, she nodded with her head, agreeing. So the Jew was brought and he confessed. The Prophet ordered that his head be crushed with the stones. (Hammam said, "with two stones.")
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا حَبَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ يَهُودِيًّا، رَضَّ رَأْسَ جَارِيَةٍ بَيْنَ حَجَرَيْنِ، فَقِيلَ لَهَا مَنْ فَعَلَ بِكِ هَذَا أَفُلاَنٌ أَفُلاَنٌ حَتَّى سُمِّيَ الْيَهُودِيُّ فَأَوْمَأَتْ بِرَأْسِهَا، فَجِيءَ بِالْيَهُودِيِّ فَاعْتَرَفَ، فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَرُضَّ رَأْسُهُ بِالْحِجَارَةِ. وَقَدْ قَالَ هَمَّامٌ بِحَجَرَيْنِ.
| Reference | : Sahih al-Bukhari 6884 |
| In-book reference | : Book 87, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 23 |
| (deprecated numbering scheme) |
Riyad as-Salihin 682
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Iman has sixty odd or seventy odd branches. The uppermost of all these is the Testimony of Faith: 'La ilaha illallah' (there is no true god except Allah) while the least of them is the removal of harmful object from the road. And shyness is a branch of Iman."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
-وعن أبى هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال: “الإيمان بضع وسبعون، أو بضع وستون شعبة، فأفضلها قول لا إله إلا الله، وأدناها إماطة الأذى عن الطريق، والحياء شعبة من الإيمان” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 682 |
| In-book reference | : Book 1, Hadith 3 |
Riyad as-Salihin 1608
Ibn 'Abbas (May Allah be pleased with them) said:
An ass with a brand on the face happened to pass before the Prophet (PBUH). Thereupon he said, "May Allah curse the one who has branded it (on the face)."
[Muslim].
Another narration in Muslim is: "The Messenger of Allah (PBUH) prohibited us from hitting across the face and branding on the face (of an animal)."
[Muslim].
Another narration in Muslim is: "The Messenger of Allah (PBUH) prohibited us from hitting across the face and branding on the face (of an animal)."
وعنه أن النبي صلى الله عليه وسلم : مر عليه حمار قد وُسم في وجهه، فقال:
"لعن الله الذي وسمه" ((رواه مسلم. وفي رواية لمسلم أيضًا: نهى رسول الله صلى الله عليه وسلم عن الضرب في الوجه، وعن الوسم في الوجه)).
| Reference | : Riyad as-Salihin 1608 |
| In-book reference | : Book 17, Hadith 98 |
Riyad as-Salihin 1572
It has been reported that a man was brought before Abdullah bin Mas'ud (May Allah be pleased with him) because his beard was giving out smell of wine. Ibn Mas'ud said:
"We have been prohibited from spying (on Muslims) and finding faults (with them). But we can take to task only and only if the sin is overt.
[Abu Dawud].
[Abu Dawud].
وعن ابن مسعود رضي الله عنه أنه أتي برجل فقيل له، هذا فلان تقطر لحيته خمرًا، فقال: إنَّا قد نهينا عن التجسس، ولكن إن يظهر لنا شئ، نأخذ به". حديث حسن صحيح رواه أبو داود بإسناد على شرط البخاري ومسلم.
| Reference | : Riyad as-Salihin 1572 |
| In-book reference | : Book 17, Hadith 62 |
Riyad as-Salihin 1072
Abu Hurairah (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "If they knew the merits of Salat after nightfall ('Isha') and the morning (Fajr) Salat, they would come to them even if they had to crawl to do so."
[Al-Bukhari and Muslim]
This is part of a long Hadith which has already been mentioned. See Hadith No. 1033.
[Al-Bukhari and Muslim]
This is part of a long Hadith which has already been mentioned. See Hadith No. 1033.
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"ولو يعلمون ما في العتمة والصبح لأتوهما ولو حبوًا" ((متفق عليه)). وقد سبق بطوله.
| Reference | : Riyad as-Salihin 1072 |
| In-book reference | : Book 8, Hadith 82 |
Riyad as-Salihin 1062
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The angels supplicate in favour of one of you so long as he remains in the place where he has performed Salat (prayer) in a state of Wudu'. They (the angels) say: 'O Allah! Forgive him, O Allah! Have mercy on him."'
[Al- Bukhari].
[Al- Bukhari].
وعنه أن رسول الله صلى الله عليه وسلم قال: الملائكة تصلي على أحدكم ما دام في مصلاه الذي صلى فيه ما لم يحدث تقول اللهم اغفر له اللهم ارحمه" ((رواه البخاري))
| Reference | : Riyad as-Salihin 1062 |
| In-book reference | : Book 8, Hadith 72 |
Sahih al-Bukhari 3292
Narrated Abu Qatada:
as below.
Narrated Abu Qatada:
The Prophet said, "A good dream is from Allah, and a bad or evil dream is from Satan; so if anyone of you has a bad dream of which he gets afraid, he should spit on his left side and should seek Refuge with Allah from its evil, for then it will not harm him."
حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم. حَدَّثَنِي سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ، وَالْحُلُمُ مِنَ الشَّيْطَانِ فَإِذَا حَلَمَ أَحَدُكُمْ حُلُمًا يَخَافُهُ فَلْيَبْصُقْ عَنْ يَسَارِهِ، وَلْيَتَعَوَّذْ بِاللَّهِ مِنْ شَرِّهَا، فَإِنَّهَا لاَ تَضُرُّهُ ".
| Reference | : Sahih al-Bukhari 3292 |
| In-book reference | : Book 59, Hadith 101 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 512 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5264
Nafi' said:
When Ibn 'Umar was asked about person who had given three divorces, he said, "Would that you gave one or two divorces, for the Prophet (saws) ordered me to do so. If you give three divorces then she cannot be lawful for you until she has married another husband (and is divorced by him)."
وَقَالَ اللَّيْثُ عَنْ نَافِعٍ، كَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَمَّنْ طَلَّقَ ثَلاَثًا قَالَ لَوْ طَلَّقْتَ مَرَّةً أَوْ مَرَّتَيْنِ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَنِي بِهَذَا، فَإِنْ طَلَّقْتَهَا ثَلاَثًا حَرُمَتْ حَتَّى تَنْكِحَ زَوْجًا غَيْرَكَ.
| Reference | : Sahih al-Bukhari 5264 |
| In-book reference | : Book 68, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 1, Book 63, Hadith 189 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man who knows the Qur'an well is like a man who has a hobbled camel. If he takes care of it, he keeps it, and if he lets it go, it gets away."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّمَا مَثَلُ صَاحِبِ الْقُرْآنِ كَمَثَلِ صَاحِبِ الإِبِلِ الْمُعَقَّلَةِ إِنْ عَاهَدَ عَلَيْهَا أَمْسَكَهَا وَإِنْ أَطْلَقَهَا ذَهَبَتْ " .
| Sunnah.com reference | : Book 15, Hadith 7 |
| USC-MSA web (English) reference | : Book 15, Hadith 6 |
| Arabic reference | : Book 15, Hadith 478 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that the Messenger of Allah, may Allah bless him and grant him peace, used to say, "Delay the prayer when the edge of the sun appears until it is completely in view, and delay the prayer when the edge of the sun is disappearing until it has completely disappeared."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا بَدَا حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلاَةَ حَتَّى تَبْرُزَ وَإِذَا غَابَ حَاجِبُ الشَّمْسِ فَأَخِّرُوا الصَّلاَةَ حَتَّى تَغِيبَ " .
| Sunnah.com reference | : Book 15, Hadith 47 |
| USC-MSA web (English) reference | : Book 15, Hadith 45 |
| Arabic reference | : Book 15, Hadith 517 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a man gives a woman command over herself, then the result is as she decides unless he denies it and says that he only meant to give her one divorce and he swears to it - then he has access to her while she is in her idda."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ إِذَا مَلَّكَ الرَّجُلُ امْرَأَتَهُ أَمْرَهَا فَالْقَضَاءُ مَا قَضَتْ بِهِ إِلاَّ أَنْ يُنْكِرَ عَلَيْهَا وَيَقُولَ لَمْ أُرِدْ إِلاَّ وَاحِدَةً فَيَحْلِفُ عَلَى ذَلِكَ وَيَكُونُ أَمْلَكَ بِهَا مَا كَانَتْ فِي عِدَّتِهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 11 |
| Arabic reference | : Book 29, Hadith 1163 |
Sahih al-Bukhari 282
Narrated Um-Salama:
(the mother of the believers) Um Sulaim, the wife of Abu Talha, came to Allah's Apostle and said, "O Allah's Apostle! Verily Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge)?" Allah's Apostle replied, "Yes, if she notices a discharge."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ امْرَأَةُ أَبِي طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، هَلْ عَلَى الْمَرْأَةِ مِنْ غُسْلٍ إِذَا هِيَ احْتَلَمَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَعَمْ إِذَا رَأَتِ الْمَاءَ ".
| Reference | : Sahih al-Bukhari 282 |
| In-book reference | : Book 5, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 280 |
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Sahih al-Bukhari 1479
Narrated Abu Huraira:
Allah's Apostle said, "The poor person is not the one who goes round the people and ask them for a mouthful or two (of meals) or a date or two but the poor is that who has not enough (money) to satisfy his needs and whose condition is not known to others, that others may give him something in charity, and who does not beg of people."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَيْسَ الْمِسْكِينُ الَّذِي يَطُوفُ عَلَى النَّاسِ تَرُدُّهُ اللُّقْمَةُ وَاللُّقْمَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ، وَلَكِنِ الْمِسْكِينُ الَّذِي لاَ يَجِدُ غِنًى يُغْنِيهِ، وَلاَ يُفْطَنُ بِهِ فَيُتَصَدَّقُ عَلَيْهِ، وَلاَ يَقُومُ فَيَسْأَلُ النَّاسَ ".
| Reference | : Sahih al-Bukhari 1479 |
| In-book reference | : Book 24, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 557 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1494
Narrated Um 'Atiyya Al-Ansariya:
The Prophet went to `Aisha and asked her whether she had something (to eat). She replied that she had nothing except the mutton (piece) which Nusaiba (Um 'Atiyya) had sent to us (Barira) in charity." The Prophet said, "It has reached its place and now it is not a thing of charity but a gift for us."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ الأَنْصَارِيَّةِ ـ رضى الله عنها ـ قَالَتْ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى عَائِشَةَ ـ رضى الله عنها ـ فَقَالَ " هَلْ عِنْدَكُمْ شَىْءٌ ". فَقَالَتْ لاَ. إِلاَّ شَىْءٌ بَعَثَتْ بِهِ إِلَيْنَا نُسَيْبَةُ مِنَ الشَّاةِ الَّتِي بَعَثْتَ بِهَا مِنَ الصَّدَقَةِ. فَقَالَ " إِنَّهَا قَدْ بَلَغَتْ مَحِلَّهَا ".
| Reference | : Sahih al-Bukhari 1494 |
| In-book reference | : Book 24, Hadith 94 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 571 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2589
It was narrated from Abu Hurairah that the Messenger of Allah said:
"By the One in Whose hand is my soul, if one of you were to take a rope and gather firewood on his back that would be better for him than coming to a man to whom Allah, the Mighty and Sublime, has given of His bounty and asking him (for help). Which he may or may not give.
أَخْبَرَنَا عَلِيُّ بْنُ شُعَيْبٍ، قَالَ أَنْبَأَنَا مَعْنٌ، قَالَ أَنْبَأَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ لأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَحْتَطِبَ عَلَى ظَهْرِهِ خَيْرٌ لَهُ مِنْ أَنْ يَأْتِيَ رَجُلاً أَعْطَاهُ اللَّهُ عَزَّ وَجَلَّ مِنْ فَضْلِهِ فَيَسْأَلَهُ أَعْطَاهُ أَوْ مَنَعَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2589 |
| In-book reference | : Book 23, Hadith 155 |
| English translation | : Vol. 3, Book 23, Hadith 2590 |
Sunan an-Nasa'i 3265
It was narrated from Abu Hurairah that the Messenger of Allah said:
"A previously married woman should not be married until her permission has been sought, and a virgin should not be married until her consent is sought." They said: "O Messenger of Allah, how does she give her permission?" He said: "Her permission is if she keeps silent."
أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ حَدَّثَنَا أَبُو إِسْمَاعِيلَ، قَالَ حَدَّثَنَا يَحْيَى، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تُنْكَحُ الثَّيِّبُ حَتَّى تُسْتَأْذَنَ وَلاَ تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْمَرَ " . قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ إِذْنُهَا قَالَ " إِذْنُهَا أَنْ تَسْكُتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3265 |
| In-book reference | : Book 26, Hadith 70 |
| English translation | : Vol. 4, Book 26, Hadith 3267 |
Sunan an-Nasa'i 3959
It was narrated from Anas, that the Messenger of Allah had a female slave with whom he had intercourse, but 'Aishah and Hafsah would not leave him alone until he said that she was forbidden for him. Then Allah, the Mighty and Sublime, revealed:
"O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you.' until the end of the Verse.
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يُونُسَ بْنِ مُحَمَّدٍ، حَرَمِيٌّ - هُوَ لَقَبُهُ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَتْ لَهُ أَمَةٌ يَطَؤُهَا فَلَمْ تَزَلْ بِهِ عَائِشَةُ وَحَفْصَةُ حَتَّى حَرَّمَهَا عَلَى نَفْسِهِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ } إِلَى آخِرِ الآيَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3959 |
| In-book reference | : Book 36, Hadith 21 |
| English translation | : Vol. 4, Book 36, Hadith 3411 |
Sunan an-Nasa'i 4202
It was narrated from Abu Saeed tht the Messenger of Allah said:
"Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime."
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا بَعَثَ اللَّهُ مِنْ نَبِيٍّ وَلاَ اسْتَخْلَفَ مِنْ خَلِيفَةٍ إِلاَّ كَانَتْ لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ وَتَحُضُّهُ عَلَيْهِ وَالْمَعْصُومُ مَنْ عَصَمَ اللَّهُ عَزَّ وَجَلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4202 |
| In-book reference | : Book 39, Hadith 54 |
| English translation | : Vol. 5, Book 39, Hadith 4207 |
Sunan an-Nasa'i 4564
It was narrated that 'Ubadah bin As-Samit said:
"The messenger of Allah said: 'Gold for gold, of equal measure; silver for silver, of equal measure; salt for salt, dates for dates wheat for wheat, barley for barley, like for like. Whoever gives more or takes more has engaged in Riba."' (Sahih)
The wording is that of Muhammad Yaqub did not mention - "Wheat for wheat".
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ حَدَّثَنَا هَمَّامٌ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْخَلِيلِ، عَنْ مُسْلِمٍ الْمَكِّيِّ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الذَّهَبُ بِالذَّهَبِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ وَالْفِضَّةُ بِالْفِضَّةِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ وَالْمِلْحُ بِالْمِلْحِ وَالتَّمْرُ بِالتَّمْرِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ سَوَاءً بِسَوَاءٍ مِثْلاً بِمِثْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى " . وَاللَّفْظُ لِمُحَمَّدٍ لَمْ يَذْكُرْ يَعْقُوبُ " وَالشَّعِيرُ بِالشَّعِيرِ " .
| Reference | : Sunan an-Nasa'i 4564 |
| In-book reference | : Book 44, Hadith 116 |
| English translation | : Vol. 5, Book 44, Hadith 4568 |
Jami` at-Tirmidhi 2846
Narrated 'Aishah:
"The Messenger of Allah (SAW) had a Minbar placed in the Masjid for Hassan to stand to boast (poetically) about the Messenger of Allah (SAW)" - or she said: "to defend the Messenger of Allah (SAW). And the Messenger of Allah (SAW) said: 'Indeed Allah has aided Hassan with the holy spirit (Jibril) as he boasts about - or - defends the Messenger of Allah (SAW).'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى الْفَزَارِيُّ، وَعَلِيُّ بْنُ حُجْرٍ الْمَعْنَى، وَاحِدٌ، قَالاَ حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ لِحَسَّانَ مِنْبَرًا فِي الْمَسْجِدِ يَقُومُ عَلَيْهِ قَائِمًا يُفَاخِرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم - أَوْ قَالَ يُنَافِحُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم - وَيَقُولُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يُؤَيِّدُ حَسَّانَ بِرُوحِ الْقُدُسِ مَا يُفَاخِرُ أَوْ يُنَافِحُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2846 |
| In-book reference | : Book 43, Hadith 120 |
| English translation | : Vol. 5, Book 41, Hadith 2846 |
Jami` at-Tirmidhi 3605
Narrated Wathilah bin Al-Asqa':
that the Messenger of Allah (SAW) said: "Indeed Allah has chosen Isma'il from the children of Ibrahim, and He chose Banu Kinanah from the children of Isma'il, and He chose the Quraish from Banu Kinanah, and He chose Banu Hashim from Quraish, and He chose me from Banu Hashim."
حَدَّثَنَا خَلاَّدُ بْنُ أَسْلَمَ الْبَغْدَادِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ مُصْعَبٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ أَبِي عَمَّارٍ، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ اصْطَفَى مِنْ وَلَدِ إِبْرَاهِيمَ إِسْمَاعِيلَ وَاصْطَفَى مِنْ وَلَدِ إِسْمَاعِيلَ بَنِي كِنَانَةَ وَاصْطَفَى مِنْ بَنِي كِنَانَةَ قُرَيْشًا وَاصْطَفَى مِنْ قُرَيْشٍ بَنِي هَاشِمٍ وَاصْطَفَانِي مِنْ بَنِي هَاشِمٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3605 |
| In-book reference | : Book 49, Hadith 1 |
| English translation | : Vol. 1, Book 46, Hadith 3605 |
Riyad as-Salihin 47
Mu'adh bin Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The one who suppresses anger and has the power to give effect to it, will be called out by Allah, the Exalted, to the forefront of the creatures on the Day of Resurrection and he will be asked to choose any of the virgins (Hur) of his liking".
[Abu Dawud and At-Tirmidhi, who categorised it as Hadith Hasan].
[Abu Dawud and At-Tirmidhi, who categorised it as Hadith Hasan].
وعن معاذ بن أنس رضي الله عنه أن النبي صلى الله عليه وسلم قال:
" من كظم غيظاً ، وهو قادر على أن ينفذه، دعاه الله سبحانه وتعالى على رؤوس الخلائق يوم القيامة حتى يخيره من الحور العين ما شاء" ((رواه أبو داود، والترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 47 |
| In-book reference | : Introduction, Hadith 47 |
Sunan an-Nasa'i 3614
Abu Habibah At-Ta'i said:
"A man made a will leaving some Dinars (to be spent) in the cause of Allah. Abu Ad-Darda' was asked about that, and he narrated that the Prophet said: 'The likeness of the one who frees a slave or gives some charity when he is dying, is that of a man who gives a gift after he has eaten his fill.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، سَمِعَ أَبَا حَبِيبَةَ الطَّائِيَّ، قَالَ أَوْصَى رَجُلٌ بِدَنَانِيرَ فِي سَبِيلِ اللَّهِ فَسُئِلَ أَبُو الدَّرْدَاءِ فَحَدَّثَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَثَلُ الَّذِي يَعْتِقُ أَوْ يَتَصَدَّقُ عِنْدَ مَوْتِهِ مَثَلُ الَّذِي يُهْدِي بَعْدَ مَا يَشْبَعُ ".
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3614 |
| In-book reference | : Book 30, Hadith 4 |
| English translation | : Vol. 4, Book 30, Hadith 3644 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1231
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) stayed fifteen days in Mecca in the year of Conquest. Shortening the prayer.
Abu Dawud said: This tradition has also been transmitted by 'Abdah b. Sulaiman, Ahmad b. Khalid al-Wahbi, and Salamah b. Fadli on the authority of Ibn Ishaq ; but they did not mention the name of Ibn 'Abbas.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَكَّةَ عَامَ الْفَتْحِ خَمْسَ عَشْرَةَ يَقْصُرُ الصَّلاَةَ . قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ عَبْدَةُ بْنُ سُلَيْمَانَ وَأَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ وَسَلَمَةُ بْنُ الْفَضْلِ عَنِ ابْنِ إِسْحَاقَ لَمْ يَذْكُرُوا فِيهِ ابْنَ عَبَّاسٍ .
| Grade: | Da'if Munkar (Al-Albani) | ضعيف منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1231 |
| In-book reference | : Book 4, Hadith 34 |
| English translation | : Book 4, Hadith 1227 |
Sahih Muslim 1365 d
This hadith has been narrated through another chain of transmitters on the authority of Anas that Allah's Apostle (may peace be upon him) emancipated Safiyya, and her emancipation was treated as her wedding gift, and in the hadith transmitted by Mu'adh on the authority of his father (the words are):
" He (the Holy Prophet) married Safiyya and bestowed her emancipation as her wedding gift."
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ ثَابِتٍ، وَعَبْدِ، الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَنَسٍ، ح
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ ثَابِتٍ، وَشُعَيْبِ، بْنِ حَبْحَابٍ عَنْ أَنَسٍ، ح
وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، وَعَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي عُثْمَانَ، عَنْ أَنَسٍ، ح
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسٍ، ح
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، وَعُمَرُ بْنُ سَعْدٍ، وَعَبْدُ الرَّزَّاقِ، جَمِيعًا عَنْ سُفْيَانَ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسٍ، كُلُّهُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ أَعْتَقَ صَفِيَّةَ وَجَعَلَ عِتْقَهَا صَدَاقَهَا . وَفِي حَدِيثِ مُعَاذٍ عَنْ أَبِيهِ تَزَوَّجَ صَفِيَّةَ وَأَصْدَقَهَا عِتْقَهَا.
| Reference | : Sahih Muslim 1365d |
| In-book reference | : Book 16, Hadith 100 |
| USC-MSA web (English) reference | : Book 8, Hadith 3326 |
| (deprecated numbering scheme) |
Sahih Muslim 1524 b
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
He who buys a goat with its udder tied up has the option to retain the goat if he so desires or return it within three days, and in case he returns it he should do so along with a sa' of dates.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنِ ابْتَاعَ شَاةً مُصَرَّاةً فَهُوَ فِيهَا بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ إِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ رَدَّهَا وَرَدَّ مَعَهَا صَاعًا مِنْ تَمْرٍ " .
| Reference | : Sahih Muslim 1524b |
| In-book reference | : Book 21, Hadith 31 |
| USC-MSA web (English) reference | : Book 10, Hadith 3635 |
| (deprecated numbering scheme) |
Sahih Muslim 1625 a
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
"Any man who is given a
gift for life, it belongs to him and
his heirs. It belongs to the one to
whom it is given, and does not go
back to the one who gave it,
because he has given it in such a
way that it is subject to the rules
of inheritance."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ، عَبْدِ الرَّحْمَنِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا رَجُلٍ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَإِنَّهَا لِلَّذِي أُعْطِيَهَا لاَ تَرْجِعُ إِلَى الَّذِي أَعْطَاهَا لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ " .
| Reference | : Sahih Muslim 1625a |
| In-book reference | : Book 24, Hadith 26 |
| USC-MSA web (English) reference | : Book 12, Hadith 3972 |
| (deprecated numbering scheme) |
Sahih Muslim 1750 c
It has been narrated on the authority of Abdullah b. 'Umar that the Messenger of Allah (may peace be upon him) used to give (from the spoils of war) to small troops seat on expeditions something more than the due share of each fighter in a large force. And Khums (one-fifth of the total spoils) was to be reserved (for Allah and His Apostle) in all cases.
وَحَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ حَدَّثَنِي عُقَيْلُ، بْنُ خَالِدٍ عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ كَانَ يُنَفِّلُ بَعْضَ مَنْ يَبْعَثُ مِنَ السَّرَايَا لأَنْفُسِهِمْ خَاصَّةً سِوَى قَسْمِ عَامَّةِ الْجَيْشِ وَالْخُمْسُ فِي ذَلِكَ وَاجِبٌ كُلِّهِ .
| Reference | : Sahih Muslim 1750c |
| In-book reference | : Book 32, Hadith 46 |
| USC-MSA web (English) reference | : Book 19, Hadith 4337 |
| (deprecated numbering scheme) |
Sahih Muslim 1804
It has been reported on the authority of Sahl b. Sa'd who said:
The Messenger of Allah (may peace be upon him) came to us while we were digging the ditch and were carrying the earth on our shoulders. (Seeing our condition), he said:
O God, there is no life but the life of the Hereafter.
So forgive Thou the Muhajirs and the Ansar.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ جَاءَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَحْفِرُ الْخَنْدَقَ وَنَنْقُلُ التُّرَابَ عَلَى أَكْتَافِنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ لاَ عَيْشَ إِلاَّ عَيْشُ الآخِرَةِ فَاغْفِرْ لِلْمُهَاجِرِينَ وَالأَنْصَارِ " .
| Reference | : Sahih Muslim 1804 |
| In-book reference | : Book 32, Hadith 154 |
| USC-MSA web (English) reference | : Book 19, Hadith 4444 |
| (deprecated numbering scheme) |
Sahih Muslim 1818 b
It has been narrated on the authority of Hammam b. Munabbih who said:
This is one of the traditions narrated by Abu Huraira from the Messenger of Allah (may peace be upon him) who said: People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them, and the disbelievers among them being subservient to the disbelievers among them.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" النَّاسُ تَبَعٌ لِقُرَيْشٍ فِي هَذَا الشَّأْنِ مُسْلِمُهُمْ تَبَعٌ لِمُسْلِمِهِمْ وَكَافِرُهُمْ تَبَعٌ لِكَافِرِهِمْ " .
| Reference | : Sahih Muslim 1818b |
| In-book reference | : Book 33, Hadith 2 |
| USC-MSA web (English) reference | : Book 20, Hadith 4474 |
| (deprecated numbering scheme) |
Sahih Muslim 1846 b
It has been narrated through a different chain of transmitters, on the authority of Simak who said:
Ash'ath b. Qais pulled him (Salama b. Yazid) when the Messenger of Allah (may peace be upon him) said: Listen to them and obey them, for on them shall be the burden of what they do and on you shall be the burden of what you do.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ سِمَاكٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ وَقَالَ فَجَذَبَهُ الأَشْعَثُ بْنُ قَيْسٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اسْمَعُوا وَأَطِيعُوا فَإِنَّمَا عَلَيْهِمْ مَا حُمِّلُوا وَعَلَيْكُمْ مَا حُمِّلْتُمْ " .
| Reference | : Sahih Muslim 1846b |
| In-book reference | : Book 33, Hadith 80 |
| USC-MSA web (English) reference | : Book 20, Hadith 4552 |
| (deprecated numbering scheme) |
Sahih Muslim 1353 c
It has been narrated on the authority of Ibn 'Abbas that the Messenger of Allah (may peace be upon him) said on the day of the Conquest of Mecca:
There is no Hijra now, but (only) Jihad (fighting for the cause of Islam) and sincerity of purpose (have great reward) ; when you are asked to set out (on an expedition undertaken for the cause of Islam) you should (readily) do so.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالاَ أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ الْفَتْحِ فَتْحِ مَكَّةَ
" لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا " .
| Reference | : Sahih Muslim 1353c |
| In-book reference | : Book 33, Hadith 125 |
| USC-MSA web (English) reference | : Book 20, Hadith 4597 |
| (deprecated numbering scheme) |
Sahih Muslim 1906 a
It has been narrated on the authority of 'Abdullah b. 'Amr that the Messenger of Allah (may peace be upon him) said:
A troop of soldiers who fight in tile way of Allah and get their share of the booty receive in advance two-thirds of their reward in the Hereafter and only one-third will remain (to their credit). If they do not receive any booty, they will get their full reward.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ أَبُو عَبْدِ الرَّحْمَنِ، حَدَّثَنَا حَيْوَةُ بْنُ،
شُرَيْحٍ عَنْ أَبِي هَانِئٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ
صلى الله عليه وسلم قَالَ
" مَا مِنْ غَازِيَةٍ تَغْزُو فِي سَبِيلِ اللَّهِ فَيُصِيبُونَ الْغَنِيمَةَ إِلاَّ تَعَجَّلُوا
ثُلُثَىْ أَجْرِهِمْ مِنَ الآخِرَةِ وَيَبْقَى لَهُمُ الثُّلُثُ وَإِنْ لَمْ يُصِيبُوا غَنِيمَةً تَمَّ لَهُمْ أَجْرُهُمْ " .
| Reference | : Sahih Muslim 1906a |
| In-book reference | : Book 33, Hadith 220 |
| USC-MSA web (English) reference | : Book 20, Hadith 4690 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 650
Abdullah bin Mas'ud narrated that :
the Messenger of Allah said: "Whoever begs from the people while he has what he needs, he will come on the Day of Judgment and his begging with be scratches or lacerations, or bite marks on his face." They said: "O Messenger of Allah! 'How much is it that one needs?' He said: 'Fifty Dirham, or their value in gold.'"
حَدَّثَنَا قُتَيْبَةُ، وَعَلِيُّ بْنُ حُجْرٍ، - قَالَ قُتَيْبَةُ حَدَّثَنَا شَرِيكٌ، وَقَالَ، عَلِيٌّ أَخْبَرَنَا شَرِيكٌ، وَالْمَعْنَى، وَاحِدٌ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَأَلَ النَّاسَ وَلَهُ مَا يُغْنِيهِ جَاءَ يَوْمَ الْقِيَامَةِ وَمَسْأَلَتُهُ فِي وَجْهِهِ خُمُوشٌ أَوْ خُدُوشٌ أَوْ كُدُوحٌ " . قِيلَ يَا رَسُولَ اللَّهِ وَمَا يُغْنِيهِ قَالَ " خَمْسُونَ دِرْهَمًا أَوْ قِيمَتُهَا مِنَ الذَّهَبِ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ . وَقَدْ تَكَلَّمَ شُعْبَةُ فِي حَكِيمِ بْنِ جُبَيْرٍ مِنْ أَجْلِ هَذَا الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 650 |
| In-book reference | : Book 7, Hadith 34 |
| English translation | : Vol. 2, Book 2, Hadith 650 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2242 f
This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. And Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
A woman was tormented because of a cat which she had tied and thus allowed it neither to eat or drink nor set it free so that it might eat the vermin of the earth.
وَحَدَّثَنِيهِ نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ
نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عُذِّبَتِ امْرَأَةٌ فِي هِرَّةٍ
أَوْثَقَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَسْقِهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ " .
| Reference | : Sahih Muslim 2242f |
| In-book reference | : Book 45, Hadith 174 |
| USC-MSA web (English) reference | : Book 32, Hadith 6346 |
| (deprecated numbering scheme) |
Sahih Muslim 2643 b
This hadith has been reported on the authority of A'mash with the same chain of transmitters and in the hadith transmitted on the authority of Waki' (the words are):
" The creation of any one of you is like this that (semen) is collected in the womb of the mother for forty nights," and in the hadith transmitted on the authority of Shu'ba (the words are):" Forty nights and forty days." And in the hadith transmitted on the authority of Jarir and 'Isa (the words are):" Forty days."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرِ بْنِ عَبْدِ،
الْحَمِيدِ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ،
الأَشَجُّ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَاهُ عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ بْنُ الْحَجَّاجِ،
كُلُّهُمْ عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ . قَالَ فِي حَدِيثِ وَكِيعٍ " إِنَّ خَلْقَ أَحَدِكُمْ يُجْمَعُ فِي بَطْنِ
أُمِّهِ أَرْبَعِينَ لَيْلَةً " . وَقَالَ فِي حَدِيثِ مُعَاذٍ عَنْ شُعْبَةَ " أَرْبَعِينَ لَيْلَةً أَرْبَعِينَ يَوْمًا " .
وَأَمَّا فِي حَدِيثِ جَرِيرٍ وَعِيسَى " أَرْبَعِينَ يَوْمًا " .
| Reference | : Sahih Muslim 2643b |
| In-book reference | : Book 46, Hadith 2 |
| USC-MSA web (English) reference | : Book 33, Hadith 6391 |
| (deprecated numbering scheme) |
Sahih Muslim 2657 b
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Verily Allah has fixed the very portion of adultery which a man will indulge in, and which he of necessity must commit. The adultery of the eye is the lustful look, and the adultery of the tongue is the licentious speech, the heart desires and yearns, which the parts may or may not put into effect.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لإِسْحَاقَ - قَالاَ أَخْبَرَنَا
عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَا رَأَيْتُ شَيْئًا
أَشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أَبُو هُرَيْرَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ كَتَبَ عَلَى
ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَى أَدْرَكَ ذَلِكَ لاَ مَحَالَةَ فَزِنَى الْعَيْنَيْنِ النَّظَرُ وَزِنَى اللِّسَانِ النُّطْقُ وَالنَّفْسُ
تَمَنَّى وَتَشْتَهِي وَالْفَرْجُ يُصَدِّقُ ذَلِكَ أَوْ يُكَذِّبُهُ " . قَالَ عَبْدٌ فِي رِوَايَتِهِ ابْنِ طَاوُسٍ عَنْ أَبِيهِ
سَمِعْتُ ابْنَ عَبَّاسٍ .
| Reference | : Sahih Muslim 2657b |
| In-book reference | : Book 46, Hadith 32 |
| USC-MSA web (English) reference | : Book 33, Hadith 6421 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2800 b
This hadith has been transmitted on the authority of Abdullah b. Mas'ud (who said):
We were along with Allah's Messenger (may peace be upon him) at Mina, that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah's Messenger (may peace be upbn him) said to us: Bear witness to this.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ أَبِي،
مُعَاوِيَةَ ح وَحَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي كِلاَهُمَا، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا
مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ،
عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم
بِمِنًى إِذَا انْفَلَقَ الْقَمَرُ فِلْقَتَيْنِ فَكَانَتْ فِلْقَةٌ وَرَاءَ الْجَبَلِ وَفِلْقَةٌ دُونَهُ فَقَالَ لَنَا رَسُولُ اللَّهِ صلى
الله عليه وسلم
" اشْهَدُوا " .
| Reference | : Sahih Muslim 2800b |
| In-book reference | : Book 52, Hadith 28 |
| USC-MSA web (English) reference | : Book 39, Hadith 6725 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2838 c
This hadith has been transmitted on the authority of Abu Bakr b. Abu Musa b. Qais who, on the authority of his father, reported the Apostle (may peace be upon him) to have said that there would be a tent made of a pearl whose height towards the sky would be sixty miles. In each corner, there would be a family of the believer, out of sight for the others.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هَمَّامٌ، عَنْ أَبِي،
عِمْرَانَ الْجَوْنِيِّ عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى بْنِ قَيْسٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه
وسلم قَالَ
" الْخَيْمَةُ دُرَّةٌ طُولُهَا فِي السَّمَاءِ سِتُّونَ مِيلاً فِي كُلِّ زَاوِيَةٍ مِنْهَا أَهْلٌ لِلْمُؤْمِنِ
لاَ يَرَاهُمُ الآخَرُونَ " .
| Reference | : Sahih Muslim 2838c |
| In-book reference | : Book 53, Hadith 29 |
| USC-MSA web (English) reference | : Book 40, Hadith 6806 |
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Sahih Muslim 2918 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Kisra (Khusrau king of Persia) would die and Qaisar (Ceasar King of Rome) would die; there would be no Qaisar after him, but, by the One in Whose Hand is my life, you would spend their treasures in the cause of Allah.
This hadith has been transmitted on the authority of Zuhri.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لاِبْنِ أَبِي عُمَرَ - قَالاَ حَدَّثَنَا سُفْيَانُ،
عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم
" قَدْ مَاتَ كِسْرَى فَلاَ كِسْرَى بَعْدَهُ وَإِذَا هَلَكَ قَيْصَرُ فَلاَ قَيْصَرَ بَعْدَهُ وَالَّذِي نَفْسِي
بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللَّهِ " .
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنِي ابْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِإِسْنَادِ سُفْيَانَ وَمَعْنَى حَدِيثِهِ .
| Reference | : Sahih Muslim 2918a |
| In-book reference | : Book 54, Hadith 92 |
| USC-MSA web (English) reference | : Book 41, Hadith 6973 |
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Sahih Muslim 2999
Suhaib reported that Allah's Messenger (may peace be upon him) said:
Strange are the ways of a believer for there is good in every affair of his and this is not the case with anyone else except in the case of a believer for if he has an occasion to feel delight, he thanks (God), thus there is a good for him in it, and if he gets into trouble and shows resignation (and endures it patiently), there is a good for him in it.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، وَشَيْبَانُ بْنُ فَرُّوخَ، جَمِيعًا عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ،
- وَاللَّفْظُ لِشَيْبَانَ - حَدَّثَنَا سُلَيْمَانُ، حَدَّثَنَا ثَابِتٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عَجَبًا لأَمْرِ الْمُؤْمِنِ إِنَّ أَمْرَهُ كُلَّهُ خَيْرٌ وَلَيْسَ
ذَاكَ لأَحَدٍ إِلاَّ لِلْمُؤْمِنِ إِنْ أَصَابَتْهُ سَرَّاءُ شَكَرَ فَكَانَ خَيْرًا لَهُ وَإِنْ أَصَابَتْهُ ضَرَّاءُ صَبَرَ فَكَانَ
خَيْرًا لَهُ " .
| Reference | : Sahih Muslim 2999 |
| In-book reference | : Book 55, Hadith 82 |
| USC-MSA web (English) reference | : Book 42, Hadith 7138 |
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Sunan Abi Dawud 4697
The tradition mentioned above has also been transmitted by Ibn Ya’mur, with additions and omissions, through a different chain of narrators. This version adds; He asked :
What is Islam? He replied : It means saying prayer, payment of zakat, performing HAJJ, fasting during RAMADAN, and taking a bath on account of sexual defilement.
Abu Dawud said: 'Alqamah was a Murji'i.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا الْفِرْيَابِيُّ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنِ ابْنِ يَعْمَرَ، بِهَذَا الْحَدِيثِ يَزِيدُ وَيَنْقُصُ قَالَ فَمَا الإِسْلاَمُ قَالَ
" إِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَحَجُّ الْبَيْتِ وَصَوْمُ شَهْرِ رَمَضَانَ وَالاِغْتِسَالُ مِنَ الْجَنَابَةِ " . قَالَ أَبُو دَاوُدَ عَلْقَمَةُ مُرْجِئٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4697 |
| In-book reference | : Book 42, Hadith 102 |
| English translation | : Book 41, Hadith 4680 |
Sunan Abi Dawud 4709
‘Imran b. Husain said :
The Messenger of Allah (May peace be upon him) was asked : Is it known who are those who will go to paradise and those who will go to hell? He said : Yes. He asked : Then what is the good of doing anything by those who act? He replied : Everyone is helped to do for which he has been created.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَزِيدَ الرِّشْكِ، قَالَ حَدَّثَنَا مُطَرِّفٌ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قِيلَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَعُلِمَ أَهْلُ الْجَنَّةِ مِنْ أَهْلِ النَّارِ قَالَ " نَعَمْ " . قَالَ فَفِيمَ يَعْمَلُ الْعَامِلُونَ قَالَ " كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4709 |
| In-book reference | : Book 42, Hadith 114 |
| English translation | : Book 41, Hadith 4692 |
Sunan Abi Dawud 4717
‘Amir reported the Messenger of Allah (May peace be upon him) as saying :
The woman who buries alive her new-born girl and the girl who is buried alive both will go to Hell.
This tradition has also been transmitted by Ibn Mas’ud from the Prophet (May peace be upon him) to the same effect through a different chain of narrators.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْوَائِدَةُ وَالْمَوْءُودَةُ فِي النَّارِ " . قَالَ يَحْيَى بْنُ زَكَرِيَّا قَالَ أَبِي فَحَدَّثَنِي أَبُو إِسْحَاقَ أَنَّ عَامِرًا حَدَّثَهُ بِذَلِكَ عَنْ عَلْقَمَةَ عَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4717 |
| In-book reference | : Book 42, Hadith 122 |
| English translation | : Book 41, Hadith 4699 |