Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2704 |
In-book reference | : Book 42, Hadith 17 |
English translation | : Vol. 5, Book 40, Hadith 2704 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3148 |
In-book reference | : Book 47, Hadith 200 |
English translation | : Vol. 5, Book 44, Hadith 3148 |
Malik related to me from Ibn Shihab from Amir ibn Sad ibn Abi Waqqas that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said, 'Messenger of Allah, you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No.' I said, 'Half?' He said, 'No.' Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'A third, and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it, but that you are rewarded for it, even what you appoint for your wife.' Sad said, 'Messenger of Allah, will I be left here in Makka after my companions have departed for Madina?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you are left behind, and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions, and do not turn them back on their heels. The unfortunate one is Said ibn Khawla.' The Messenger of Allah, may Allah bless him and grant him peace, was distressed on his account for he had died at Makka."
Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well, "My slave will serve so-and-so (another man) for as long as he lives, then he is free," then that was looked into, and the slave was found to be a third of the property of the deceased. Malik said, "The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third, as a share, and the one who was willed the service of the slave takes what was evaluated for him of the slave's service. Each of them takes, from the service of the slave or from his wage if he has a wage, according to his share. If the one who was given the service of the slave for as long as he lived dies, then the slave is freed."
Yahya said that he heard Malik speak about someone who willed his third and said "So-and-so has such- and-such, and so-and-so has such-and-such," naming some of his property, and his heirs protested that it was more than a third." Malik said, "The heirs then have an option between giving the beneficiaries their full bequests and taking the rest of the property of the deceased, or between dividing among the beneficiaries the third of the property of the deceased and surrendering to them their third. If they wish, their rights in it reach as far as they reach."
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Arabic reference | : Book 37, Hadith 1461 |
"Banu Murrah bin 'Ubaid sent me to bring the Sadaqah from their wealth of the Messenger of Allah (saws). I arrived with him in Al-Madinah and found him sitting between the Muhajirin and the Ansar." He said: "Then he took my hand and brought me to the home of Umm Salamah and he said: 'Do you have any food?' So a bowl containing a lot of Tharid with pieces of meat was brought to us, and presented for us to eat from it. So I began wandering my around it while the Messenger of Allah (saws) ate from what was in front of him. He grabbed my right hand with his left hand, then he said: 'O 'Ikrash! Eat from one spot, for indeed the food is one.' Then a plate containing various dried dates" - or fresh dates - 'Ubaidullah (a narrator) was not sure. He said: "I began eating what was in front of me, while the hand of the Messenger of Allah (saws) roamed about the plate. He said: 'O 'Ikrash! Eat from wherever you like, for indeed it is not all from the same variety.' Then water was brought, so the Messenger of Allah (saws) washed his hands, and with the wetness of his hands he wiped his face, his forearms, and his head, and he said: 'O Ikrash! This is the Wudu' for that which has been altered by fire.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-'Ala' bin Al-Fadl, and Al-Ala'was alone with this narration, and there is more in the story in the Hadith. And we do not know a Hadith from the Prophet (saws) by 'Ikrash except this.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1848 |
In-book reference | : Book 25, Hadith 64 |
English translation | : Vol. 3, Book 23, Hadith 1848 |
Narrated Ibn `Abbas:
`Ukaz, Mijanna and Dhul-Majaz were markets during the Pre-islamic Period. They (i.e. Muslims) considered it a sin to trade there during the Hajj time (i.e. season), so this Verse was revealed:-- "There is no harm for you if you seek of the Bounty of your Lord during the Hajj season." (2.198)
Reference | : Sahih al-Bukhari 4519 |
In-book reference | : Book 65, Hadith 44 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 44 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3130 |
In-book reference | : Book 25, Hadith 46 |
English translation | : Vol. 1, Book 25, Hadith 3132 |
Narrated Ibn `Abbas:
Allah's Apostle passed by a grave of a deceased who had been buried at night. He said, "When was this (deceased) buried?" The people said, "Yesterday." He said, "Why did you not inform me?" They said, "We buried him when it was dark and so we disliked to wake you up." He stood up and we lined up behind him. (Ibn `Abbas said): I was one of them, and the Prophet offered the funeral prayer.
Reference | : Sahih al-Bukhari 1321 |
In-book reference | : Book 23, Hadith 78 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 407 |
(deprecated numbering scheme) |
Narrated `Uqba bin `Amr:
The Prophet once came out and offered the funeral prayer for the martyrs of Uhud, and proceeded to the pulpit and said, "I shall be your predecessor and a witness on you, and I am really looking at my sacred Fount now, and no doubt, I have been given the keys of the treasures of the world. By Allah, I am not afraid that you will worship others along with Allah, but I am afraid that you will envy and fight one another for worldly fortunes."
Reference | : Sahih al-Bukhari 3596 |
In-book reference | : Book 61, Hadith 104 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 795 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters and, at the end, it was said that the first Adhan was meant to awaken those who were in slumber amongst them and in order to make them turn who stand in (prayer) among them (towards food at the commencement of the fast). Jarir (one of the narrators) said that the Messenger (may peace be upon him) did not say like this but he said like it (true dawn) that the streaks of (true dawn ) are horizontal and not vertical.
Reference | : Sahih Muslim 1093c |
In-book reference | : Book 13, Hadith 49 |
USC-MSA web (English) reference | : Book 6, Hadith 2406 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1040 |
In-book reference | : Book 10, Hadith 76 |
English translation | : Vol. 2, Book 5, Hadith 1040 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1756 |
In-book reference | : Book 20, Hadith 159 |
English translation | : Vol. 2, Book 20, Hadith 1757 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1153 |
In-book reference | : Book 5, Hadith 351 |
English translation | : Vol. 1, Book 5, Hadith 1153 |
Grade: | Sahih (Darussalam) [Bukhari 3542] (Darussalam) |
Reference | : Musnad Ahmad 40 |
In-book reference | : Book 1, Hadith 39 |
Sunnah.com reference | : Book 2, Hadith 214 |
English translation | : Book 2, Hadith 319 |
Arabic reference | : Book 2, Hadith 321 |
Mujahid said “I was with Ibn ‘Abbas”. A man came to him and said that he divorced his wife by three pronouncements. I kept silence and thought that he was going to restore het to him. He then said “A man goes and commits a foolish act and then says “O, Ibn ‘Abbas! Alaah has said “And for those who fear Allaah, He (ever) prepares a way out.” Since you did not keep duty to Allaah I do not find a way out for you. You disobeyed your Lord and your wife was separated from you. Allaah has said “O Prophet! When you divorce women divorce them in the beginning of their waiting period.”
Abu Dawud said “This tradition has been transmitted by Humaid Al A’raj and by others from Mujahid on the authority of Ibn ‘Abbas. Shu’bjh narrated it from ‘Amr bin Murrah from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ayyub and Ibn ‘Jubair both narrated it from “’Ikrimah bin Khalid from Sa’id bin Jubair on the authority of Ibn ‘Abbas. Ibn Juraij narrated it from ‘Abd Al Hamid bin Rafi’ from ‘Ata from Ibn ‘Abbas. Al A’mash narrated it from Malik bin Al Harith on the authority of Ibn ‘Abbas. They all said about the divorce by three pronouncements. He allowed it and said” (Your wife) has been separated from you similar to the tradition narrated by Isma’il from Ayub from ‘Abd Allaah bin Kathir.”
Abu Dawud said “Hammad bin Zaid narrated it from Ayyub from ‘Ikrimah on the authority of Ibn ‘Abbas. This version adds If he said “You are divorced three times saying in one pronouncement, it constitutes a single (divorce). Isma’il bin Ibrahim narrated it from Ayyub from ‘Ikrimah. This is his (‘Ikrimah’s) statement. He did not mention the name of Ibn ‘Abbas. He narrated it as a statement of ‘Ikrimah.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2197 |
In-book reference | : Book 13, Hadith 23 |
English translation | : Book 12, Hadith 2192 |
Narrated Abu Huraira:
A man came to Allah's Apostle while he was in the mosque, and he called him, saying, "O Allah's Apostle! I have committed illegal sexual intercourse.'" The Prophet turned his face to the other side, but that man repeated his statement four times, and after he bore witness against himself four times, the Prophet called him, saying, "Are you mad?" The man said, "No." The Prophet said, "Are you married?" The man said, "Yes." Then the Prophet said, 'Take him away and stone him to death." Jabir bin `Abdullah said: I was among the ones who participated in stoning him and we stoned him at the Musalla. When the stones troubled him, he fled, but we over took him at Al-Harra and stoned him to death.
Reference | : Sahih al-Bukhari 6815, 6816 |
In-book reference | : Book 86, Hadith 44 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 806 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
`Umar stood up on the pulpit and said, "Now then, prohibition of alcoholic drinks have been revealed, and these drinks are prepared from five things, i.e.. grapes, dates, honey, wheat or barley And an alcoholic drink is that, that disturbs the mind.
Reference | : Sahih al-Bukhari 5581 |
In-book reference | : Book 74, Hadith 7 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 487 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2477 |
In-book reference | : Book 23, Hadith 43 |
English translation | : Vol. 3, Book 23, Hadith 2479 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done.
Abu Dawud said: A similar tradition has also been transmitted by Sulaiman b. Bilal from 'Amr b. Abi 'Umar. And 'Abbad b. Mansur transmitted it from 'Ikrimah on the authority of Ibn 'Abbas who transmitted it from the Prophet (saws). It has also been transmitted by Ibn Juraij from Ibrahim from Dawud b. Al-Husain from 'Ikrimah on the authority of Ibn 'Abbas who transmitted it from the Prophet (saws).
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4462 |
In-book reference | : Book 40, Hadith 112 |
English translation | : Book 39, Hadith 4447 |
Narrated Abu Humaid As-Sa`idi:
Allah's Apostle employed an employee (to collect Zakat). The employee returned after completing his job and said, "O Allah's Apostle! This (amount of Zakat) is for you, and this (other amount) was given to me as a present." The Prophet said to him, "Why didn't you stay at your father's or mother's house and see if you would be given presents or not?" Then Allah's Apostle got up in the evening after the prayer, and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved, he said, "Now then ! What about an employee whom we employ and then he comes and says, 'This amount (of Zakat) is for you, and this (amount) was given to me as a present'? Why didn't he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad's soul is, none of you will steal anything of it (i.e. Zakat) but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will bring it (over his neck) while it will be grunting, and if it has been a cow, he will bring it (over his neck), while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will be bleeding." The Prophet added, "I have preached you (Allah's Message)." Abu Humaid said, "Then Allah's Apostle raised his hands so high that we saw the whiteness of his armpits."
Reference | : Sahih al-Bukhari 6636 |
In-book reference | : Book 83, Hadith 15 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 631 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3666 |
In-book reference | : Book 30, Hadith 56 |
English translation | : Vol. 4, Book 30, Hadith 3696 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4725 |
In-book reference | : Book 45, Hadith 20 |
English translation | : Vol. 5, Book 45, Hadith 4729 |
Husain b. 'Ali narrated on the authority of (his father) 'Ali b. Abu Talib that the Apostle of Allah (may peace be upon him) came one night to see him ('Ali) and Fatimah (the daughter of the Holy Prophet) and said:
Reference | : Sahih Muslim 775 |
In-book reference | : Book 6, Hadith 246 |
USC-MSA web (English) reference | : Book 4, Hadith 1701 |
(deprecated numbering scheme) |
Abu Dharr reported:
Reference | : Sahih Muslim 94c |
In-book reference | : Book 12, Hadith 41 |
USC-MSA web (English) reference | : Book 5, Hadith 2174 |
(deprecated numbering scheme) |
Narrated Samura bin Jundab:
Whenever the Prophet finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, "But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), 'You have made me ramble all the night. Tell me all about that I have seen.' They said, 'Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Qur'an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head.' I raised my head and saw a thing like a cloud over me. They said, 'That is your place.' I said, 'Let me enter my place.' They said, 'You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.' "
Reference | : Sahih al-Bukhari 1386 |
In-book reference | : Book 23, Hadith 138 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 468 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2798 |
In-book reference | : Book 11, Hadith 38 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1169 |
In-book reference | : Book 8, Hadith 179 |
Qatada has narrated a hadith like this with another chain of transmitters. In the hadith transmitted by Jarir on the authority of Sulaiman, Qatada's further words are:
Reference | : Sahih Muslim 404b |
In-book reference | : Book 4, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 801 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2942 |
In-book reference | : Book 11, Hadith 178 |
Narrated `Abdullah bin `Umar:
The Jews came to Allah's Apostle and told him that a man and a woman from amongst them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah (old Testament) about the legal punishment of Ar-Rajm (stoning)?" They replied, (But) we announce their crime and lash them." `Abdullah bin Salam said, "You are telling a lie; Torah contains the order of Rajm." They brought and opened the Torah and one of them solaced his hand on the Verse of Rajm and read the verses preceding and following it. `Abdullah bin Salam said to him, "Lift your hand." When he lifted his hand, the Verse of Rajm was written there. They said, "Muhammad has told the truth; the Torah has the Verse of Rajm. The Prophet then gave the order that both of them should be stoned to death. (`Abdullah bin `Umar said, "I saw the man leaning over the woman to shelter her from the stones."
Reference | : Sahih al-Bukhari 3635 |
In-book reference | : Book 61, Hadith 139 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 829 |
(deprecated numbering scheme) |
This hadith has been reported by Sahl b. Sa'd that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2950 |
In-book reference | : Book 54, Hadith 164 |
USC-MSA web (English) reference | : Book 41, Hadith 7044 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2497 |
In-book reference | : Book 15, Hadith 21 |
English translation | : Book 14, Hadith 2491 |
Abu Dharr reported:
Reference | : Sahih Muslim 990a |
In-book reference | : Book 12, Hadith 37 |
USC-MSA web (English) reference | : Book 5, Hadith 2170 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1440 |
In-book reference | : Book 17, Hadith 23 |
English translation | : Vol. 3, Book 15, Hadith 1440 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3581 |
In-book reference | : Book 17, Hadith 27 |
* The meaning of it is: being hished from the rites (of Hajj).
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1073 |
In-book reference | : Book 5, Hadith 271 |
English translation | : Vol. 1, Book 5, Hadith 1073 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2121 |
In-book reference | : Book 30, Hadith 6 |
English translation | : Vol. 4, Book 4, Hadith 2121 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1524 |
In-book reference | : Book 5, Hadith 2 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3204 |
In-book reference | : Book 47, Hadith 256 |
English translation | : Vol. 5, Book 44, Hadith 3204 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 58 |
In-book reference | : Introduction, Hadith 58 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2213 |
In-book reference | : Book 8, Hadith 103 |
Narrated Al-Hasan:
(Al-Ahnaf said:) I went out carrying my arms during the nights of the affliction (i.e. the war between `Ali and `Aisha) and Abu Bakra met me and asked, "Where are you going?" I replied, "I intend to help the cousin of Allah's Apostle (i.e.,`Ali)." Abu Bakra said, "Allah's Apostle said, 'If two Muslims take out their swords to fight each other, then both of them will be from amongst the people of the Hell- Fire.' It was said to the Prophet, 'It is alright for the killer but what about the killed one?' He replied, 'The killed one had the intention to kill his opponent.'" (See Hadith No. 30, Vol. 1)
Narrated Al-Ahnaf:
Abu Bakra said: The Prophet said (as above, 204).
وَقَالَ مُؤَمَّلٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، وَيُونُسُ، وَهِشَامٌ، وَمُعَلَّى بْنُ زِيَادٍ، عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. وَرَوَاهُ مَعْمَرٌ عَنْ أَيُّوبَ. وَرَوَاهُ بَكَّارُ بْنُ عَبْدِ الْعَزِيزِ عَنْ أَبِيهِ عَنْ أَبِي بَكْرَةَ.
وَقَالَ غُنْدَرٌ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ أَبِي بَكْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. وَلَمْ يَرْفَعْهُ سُفْيَانُ عَنْ مَنْصُورٍ.
Reference | : Sahih al-Bukhari 7083 |
In-book reference | : Book 92, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 204 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3144 |
In-book reference | : Book 25, Hadith 60 |
English translation | : Vol. 1, Book 25, Hadith 3146 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 281 |
In-book reference | : Book 3, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1134 |
In-book reference | : Book 4, Hadith 551 |
Narrated Anas ibn Malik:
A man of the Ansar came to the Prophet (saws) and begged from him.
He (the Prophet) asked: Have you nothing in your house? He replied: Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground), and a wooden bowl from which we drink water.
He said: Bring them to me. He then brought these articles to him and he (the Prophet) took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams.
He gave these to him and took the two dirhams and, giving them to the Ansari, he said: Buy food with one of them and hand it to your family, and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah (saws) fixed a handle on it with his own hands and said: Go, gather firewood and sell it, and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams, he came to him and bought a garment with some of them and food with the others.
The Messenger of Allah (saws) then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty, one who is seriously in debt, or one who is responsible for compensation and finds it difficult to pay.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1641 |
In-book reference | : Book 9, Hadith 86 |
English translation | : Book 9, Hadith 1637 |
’A’ishah said:
Abu dawud said: Ibn Wahb transmitted this tradition from Yunus on the authority of al-Zuhri, and in this version he said al-Laith has said: A woman committed theft during the lifetime of the Prophet (saws) on the occasion of the Conquest (of Mecca). It has been transmitted by al-Laith from Yunus on the authority of Ibn Shihab through his chain of narrators. He said in this version: A woman borrowed goods. Mas'ud bin al-Aswad also transmitted a similar tradition from the Prophet (saws) and said: A velvet was stolen from the house of the Messenger of Allah (saws).
Abu Dawud said: Abu al-Zubair reported on the authority of Jabir: A woman committed theft and took refuge with Zainab daughter of Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4374 |
In-book reference | : Book 40, Hadith 24 |
English translation | : Book 39, Hadith 4361 |
Reference | : Sunan an-Nasa'i 4260 |
In-book reference | : Book 41, Hadith 39 |
English translation | : Vol. 5, Book 41, Hadith 4265 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 880 |
In-book reference | : Book 5, Hadith 78 |
English translation | : Vol. 1, Book 5, Hadith 880 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1571 |
In-book reference | : Book 6, Hadith 139 |
English translation | : Vol. 1, Book 6, Hadith 1571 |
Narrated `Urwa's father:
Aisha said, "I borrowed a necklace from Asma' and it was lost. So Allah's Apostle sent a man to search for it and he found it. Then the time of the prayer became due and there was no water. They prayed (without ablution) and informed Allah's Apostle about it, so the verse of Tayammum was revealed." Usaid bin Hudair said to `Aisha, "May Allah reward you. By Allah, whenever anything happened which you did not like, Allah brought good for you and for the Muslims in that."
Reference | : Sahih al-Bukhari 336 |
In-book reference | : Book 7, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 332 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman:
Abu Sa`id Al-Khudri told my father, "I see you liking sheep and the wilderness. So whenever you are with your sheep or in the wilderness and you want to pronounce Adhan for the prayer raise your voice in doing so, for whoever hears the Adhan, whether a human being, a jinn or any other creature, will be a witness for you on the Day of Resurrection." Abu Sa`id added, "I heard it (this narration) from Allah's Apostle."
Reference | : Sahih al-Bukhari 609 |
In-book reference | : Book 10, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 583 |
(deprecated numbering scheme) |
Narrated Anas bin Seereen:
We went to receive Anas bin Malik when he returned from Sham and met him at a place called 'Ainat- Tamr. I saw him praying riding the donkey, with his face to this direction, i.e. to the left of the Qibla. I said to him, "I have seen you offering the prayer in a direction other than that of the Qibla." He replied, "If I had not seen Allah's Apostle doing it, I would not have done it."
Reference | : Sahih al-Bukhari 1100 |
In-book reference | : Book 18, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 204 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715t |
In-book reference | : Book 22, Hadith 144 |
USC-MSA web (English) reference | : Book 10, Hadith 3893 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 2279b |
In-book reference | : Book 43, Hadith 5 |
USC-MSA web (English) reference | : Book 30, Hadith 5657 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr reported:
Reference | : Sahih Muslim 241a |
In-book reference | : Book 2, Hadith 37 |
USC-MSA web (English) reference | : Book 2, Hadith 468 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1024 |
In-book reference | : Book 10, Hadith 60 |
English translation | : Vol. 2, Book 5, Hadith 1024 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3581 |
In-book reference | : Book 48, Hadith 212 |
English translation | : Vol. 6, Book 46, Hadith 3581 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2922 |
In-book reference | : Book 45, Hadith 48 |
English translation | : Vol. 5, Book 42, Hadith 2922 |
[Muslim]
Reference | : Riyad as-Salihin 1420 |
In-book reference | : Book 15, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1082 |
In-book reference | : Book 12, Hadith 54 |
English translation | : Vol. 2, Book 12, Hadith 1083 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1307 |
In-book reference | : Book 13, Hadith 129 |
English translation | : Vol. 2, Book 13, Hadith 1308 |
Narrated Abdullah ibn Mas'ud:
We would not wash our feet after treading on something unclean, nor would we hold our hair and garments (during prayer).
Abu Dawud said: The tradition has been reported by Ibrahim b. Abi Mu'awiyah through a different chain of narrators: A'mash - Shaqiq - Masruq - 'Abd Allah (b. Mas'ud). And Hannad reported from Shaqiq, or reported on his authority saying: 'Abd Allah (b. Mas'ud) said.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 204 |
In-book reference | : Book 1, Hadith 204 |
English translation | : Book 1, Hadith 204 |
Narrated Abdullah ibn Busr:
The Prophet (saws) had a bowl called gharra'. It was carried by four persons. When the sun rose high, and they performed the forenoon prayer, the bowl in which tharid was prepared was brought, and the people gathered round it. When they were numerous, the Messenger of Allah (saws) said: Allah has made me a respectable servant, and He did not make me an obstinate tyrant. The Messenger of Allah (saws) said: Eat from it sides and leave its top, the blessing will be conferred on it
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3773 |
In-book reference | : Book 28, Hadith 38 |
English translation | : Book 27, Hadith 3764 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 861 |
In-book reference | : Book 2, Hadith 471 |
English translation | : Book 2, Hadith 860 |
Abu Dawud said: 'Alqamah b. Waqqas narrated this tradition on the authority of 'Aishah from the Prophet (saws) to the same effect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 954 |
In-book reference | : Book 2, Hadith 565 |
English translation | : Book 2, Hadith 954 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 389 |
In-book reference | : Book 1, Hadith 123 |
English translation | : Vol. 1, Book 1, Hadith 389 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3664 |
In-book reference | : Book 33, Hadith 8 |
English translation | : Vol. 5, Book 33, Hadith 3664 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1020 |
In-book reference | : Book 5, Hadith 218 |
English translation | : Vol. 1, Book 5, Hadith 1020 |
Abu Malik at-Ash'ari reported:
Reference | : Sahih Muslim 223 |
In-book reference | : Book 2, Hadith 1 |
USC-MSA web (English) reference | : Book 2, Hadith 432 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 856 |
In-book reference | : Book 9, Hadith 49 |
English translation | : Vol. 2, Book 4, Hadith 856 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2700 |
In-book reference | : Book 22, Hadith 6 |
English translation | : Vol. 3, Book 22, Hadith 2700 |
'Abdullah b. Malik b. Buhaina reported:
Reference | : Sahih Muslim 711a |
In-book reference | : Book 6, Hadith 79 |
USC-MSA web (English) reference | : Book 4, Hadith 1535 |
(deprecated numbering scheme) |
[Al-Bukhari].
In another narration, Messenger of Allah said, "I had left some gold for Sadaqah in the house, and did not wish to keep it overnight".
وفي رواية للبخاري : كنت خلفت في البيت تبراً من الصدقة، فكرهت أن أبيته . ((التبر)) قطع ذهب أو فضة
Reference | : Riyad as-Salihin 88 |
In-book reference | : Introduction, Hadith 88 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 388 |
In-book reference | : Introduction, Hadith 388 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 901 |
In-book reference | : Book 11, Hadith 26 |
English translation | : Vol. 2, Book 11, Hadith 902 |
Narrated Al-Mughirah ibn Shu'bah:
One night I became the guest of the Prophet (saws). He ordered that a piece of mutton be roasted, and it was roasted. He then took a knife and began to cut the meat with it for me. In the meantime Bilal came and called him for prayer. He threw the knife and said: What happened! may his hands be smeared with earth! He then stood for offering prayer. Al-Anbari added: My moustaches became lengthy. He trimmed them by placing a took-stick; or he said: I shall trim your moustaches by placing the tooth-stick there.
Al-Anbari said: My moustaches became lengthy. He trimmed them by placing a tooth-stick ; or he said: I shall trim your moustaches by placing the tooth-stick there.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 188 |
In-book reference | : Book 1, Hadith 188 |
English translation | : Book 1, Hadith 188 |
Narrated Abdullah ibn Harith ibn Jaz':
One of the Companions of the Prophet (may peace be upon), came upon us in Egypt. When he was narrating traditions in the Mosque of Egypt, I heard him say: I was the seventh or the sixth person in the company of the Messenger of Allah ( peace be upon him) in the house of a person.
In the meantime Bilal came and called him for prayer. He came out and passed by a person who had his fire-pan on the fire. The Messenger of Allah (saws) said to him: Has the food in the fire-pan been cooked? He replied: Yes, my parents be sacrificed upon you. He then took a piece out of it and continued to chew it until he uttered the first takbir (AllahuAkbar) of the prayer. All this time I was looking at him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 193 |
In-book reference | : Book 1, Hadith 193 |
English translation | : Book 1, Hadith 193 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 165 |
In-book reference | : Book 1, Hadith 159 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1295 |
In-book reference | : Book 4, Hadith 706 |
Narrated Ibn `Umar:
While some people were at Quba (offering) morning prayer, a man came to them and said, "Last night Qur'anic Verses have been revealed whereby the Prophet has been ordered to face the Ka`ba (at Mecca), so you too should face it." So they, keeping their postures, turned towards the Ka`ba. Formerly the people were facing Sham (Jerusalem) (Allah said):-- "And from whence-so-ever you start forth (for prayers), turn your face in the direction of the Sacred Mosque of Mecca (Al-Masjid-ul-Haram), and whence-so-ever you are, turn your face towards it (when you pray)" (2.150)
Reference | : Sahih al-Bukhari 4493 |
In-book reference | : Book 65, Hadith 20 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 20 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2711 |
In-book reference | : Book 22, Hadith 17 |
English translation | : Vol. 3, Book 22, Hadith 2711 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4139 |
In-book reference | : Book 38, Hadith 7 |
English translation | : Vol. 5, Book 38, Hadith 4144 |
Grade: | The Hadeeth is Hasan because of corroborating evidence and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1412 |
In-book reference | : Book 7, Hadith 8 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3544 |
In-book reference | : Book 16, Hadith 90 |
Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, "Two men from the Ashja tribe told me that Muhammad ibn Maslama al-Ansari used tocome to them to collect their zakat, and he would say to anyone who owned livestock, 'Select (the animal for) the zakat on your livestock and bring it to me,' and he would accept any sheep that was brought to him provided it met the requirements of what the man owed."
Malik said, "The sunna with us, and what I have seen the people of knowledge doing in our city, is that things are not made difficult for the muslims in their paying zakat, and whatever they offer of their livestock is accepted from them."
USC-MSA web (English) reference | : Book 17, Hadith 29 |
Arabic reference | : Book 17, Hadith 606 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 242 |
In-book reference | : Book 1, Hadith 243 |
English translation | : Vol. 1, Book 1, Hadith 243 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 840 |
In-book reference | : Book 5, Hadith 270 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2371 |
In-book reference | : Book 43, Hadith 203 |
USC-MSA web (English) reference | : Book 30, Hadith 5848 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked whether a man who had vowed to fast a month could fast voluntarily, and Said said, "He should fulfil his vow before he does any voluntary fasting."
Malik said, "I have heard the same thing from Sulayman ibn Yasar."
Malik said, "If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel, and makes a bequest that his vow should be fulfilled from his estate, then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests, except things of a similar nature, because by his vow it has become incumbent on him, and this is not the case with something he donates voluntarily. They (vows and voluntary donations) are settled from a limited one-third of his estate, and not from the whole of it, since if the dying man were free to dispose of all of his estate, he might delay settling what had become incumbent on him (i.e. his vows), so that when death came and the estate passed into the hands of his heirs, he would have bequeathed such things (i.e. his vows) that were not claimed by anyone (like debts). If that (i.e. to dispose freely of his property) were allowed him, he would delay these things (i.e. his vows) until when he was near death, he would designate them and they might take up all of his estate. He must not do that."
USC-MSA web (English) reference | : Book 18, Hadith 42 |
Arabic reference | : Book 18, Hadith 674 |
Sunnah.com reference | : Book 16, Hadith 128 |
English translation | : Book 16, Hadith 1606 |
Arabic reference | : Book 16, Hadith 1563 |
Narrated Ibn `Abbas:
I heard the Prophet delivering a sermon at `Arafat saying, "If a Muhrim does not find slippers, he could wear Khuffs (socks made from thick fabric or leather, but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers."
Reference | : Sahih al-Bukhari 1841 |
In-book reference | : Book 28, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 67 |
(deprecated numbering scheme) |
Narrated Muhammad bin `Ali:
Jabir bin `Abdullah said, "When the Prophet died, Abu Bakr received some property from Al-`Ala bin Al-Hadrami. Abu Bakr said to the people, "Whoever has a money claim on the Prophet, or was promised something by him, should come to us (so that we may pay him his right)." Jabir added, "I said (to Abu Bakr), Allah's Apostle promised me that he would give me this much, and this much, and this much (spreading his hands three times)." Jabir added, "Abu Bakr counted for me and handed me five-hundred (gold pieces), and then five-hundred, and then five-hundred."
Reference | : Sahih al-Bukhari 2683 |
In-book reference | : Book 52, Hadith 44 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 848 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 188 |
English translation | : Book 2, Hadith 300 |
Arabic reference | : Book 2, Hadith 302 |
[Muslim].
Reference | : Riyad as-Salihin 1892 |
In-book reference | : Book 19, Hadith 24 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3057 |
In-book reference | : Book 12, Hadith 16 |
Narrated `Aisha:
I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible).
Reference | : Sahih al-Bukhari 229 |
In-book reference | : Book 4, Hadith 95 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 229 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1095 |
In-book reference | : Book 12, Hadith 67 |
English translation | : Vol. 2, Book 12, Hadith 1096 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1808 |
In-book reference | : Book 20, Hadith 211 |
English translation | : Vol. 2, Book 20, Hadith 1809 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 605 |
In-book reference | : Book 6, Hadith 112 |
English translation | : Vol. 1, Book 6, Hadith 606 |