Yahya related to me from Malik that Ibn Shihab said, "Every divorced woman has compensation."
Malik said, "I have also heard the same as that from al-Qasim ibn Muhammad."
Malik said, "There is no fixed limit among us as to how small or large the compensation is."
USC-MSA web (English) reference | : Book 29, Hadith 46 |
Arabic reference | : Book 29, Hadith 1205 |
Yahya related to me from Malik from Nafi that the daughter of Said ibn Zayd ibn Amr ibn Nufayl was the wife of Abdullah ibn Umar ibn Uthman ibn Affan, and he divorced her irrevocably and she moved out. Abdullah ibn Umar rebuked her for that.
USC-MSA web (English) reference | : Book 29, Hadith 64 |
Arabic reference | : Book 29, Hadith 1225 |
Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, "The fodder of the donkeys of Saad ibn Abi Waqqas ran out and so he told his slave to take some of the family's wheat and buy barley with it, and to only take a like quantity."
USC-MSA web (English) reference | : Book 31, Hadith 50 |
Arabic reference | : Book 31, Hadith 1343 |
Malik related to me that Yahya ibn Said heard Said ibn al- Musayyab say, "When you come to a land where they give full measure and full weight, stay there. When you come to a land where they shorten the measure and weight, then do not stay there very long."
USC-MSA web (English) reference | : Book 31, Hadith 100 |
Arabic reference | : Book 31, Hadith 1386 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not wear one sandal. Wear both of them or go with both feet bare."
Sunnah.com reference | : Book 48, Hadith 15 |
USC-MSA web (English) reference | : Book 48, Hadith 14 |
Arabic reference | : Book 48, Hadith 1668 |
Malik related to me from Nafi that when Abdullah ibn Umar sneezed and someone said to him, "May Allah have mercy on you," (Yarhamuka'llah), he said, "May Allah have mercy on us and you, and forgive us and you." (Yarhamuna'llah wa yaghfirlana wa lakum).
Sunnah.com reference | : Book 54, Hadith 5 |
USC-MSA web (English) reference | : Book 54, Hadith 5 |
Arabic reference | : Book 54, Hadith 1770 |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a slave gives good counsel to his master and worships Allah correctly, he has his reward twice over. "
Sunnah.com reference | : Book 54, Hadith 44 |
USC-MSA web (English) reference | : Book 54, Hadith 43 |
Arabic reference | : Book 54, Hadith 1809 |
Malik related to me from Yahya ibn Said that Isa ibn Maryam encountered a pig on the road. He said to it, "Go in peace." Somebody asked, "Do you say this to a pig?" Isa said, "I fear lest I accustom my tongue to evil speech."
Sunnah.com reference | : Book 56, Hadith 4 |
USC-MSA web (English) reference | : Book 56, Hadith 4 |
Arabic reference | : Book 56, Hadith 1817 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 176 |
In-book reference | : Book 2, Hadith 28 |
English translation | : Vol. 1, Book 2, Hadith 176 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 788 |
In-book reference | : Book 8, Hadith 107 |
English translation | : Vol. 2, Book 3, Hadith 788 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3580 |
In-book reference | : Book 48, Hadith 211 |
English translation | : Vol. 6, Book 46, Hadith 3580 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3612 |
In-book reference | : Book 49, Hadith 8 |
English translation | : Vol. 1, Book 46, Hadith 3612 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3835 |
In-book reference | : Book 49, Hadith 235 |
English translation | : Vol. 1, Book 46, Hadith 3835 |
[At-Tirmidhi, who classified it as Hasan Sahih].
Reference | : Riyad as-Salihin 861 |
In-book reference | : Book 5, Hadith 18 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1456 |
In-book reference | : Book 15, Hadith 49 |
[Al- Bukhari and Muslim].
والإيتار قبل النوم إنما يستحب لمن لا يثق باستيقاظ آخر الليل، فإن وثق فآخر الليل أفضل.
Reference | : Riyad as-Salihin 1139 |
In-book reference | : Book 8, Hadith 149 |
[Muslim]
Another narration goes: "The two Rak'ah before the dawn (Fajr) prayer are dearer to me than the whole world."
Reference | : Riyad as-Salihin 1102 |
In-book reference | : Book 8, Hadith 112 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 727 |
In-book reference | : Book 2, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2989 |
In-book reference | : Book 24, Hadith 372 |
English translation | : Vol. 3, Book 24, Hadith 2992 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2220 |
In-book reference | : Book 22, Hadith 131 |
English translation | : Vol. 3, Book 22, Hadith 2222 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1874 |
In-book reference | : Book 21, Hadith 57 |
English translation | : Vol. 3, Book 21, Hadith 1875 |
Reference | : Sunan an-Nasa'i 4391 |
In-book reference | : Book 43, Hadith 31 |
English translation | : Vol. 5, Book 43, Hadith 4396 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 672 |
In-book reference | : Book 7, Hadith 47 |
English translation | : Vol. 1, Book 7, Hadith 673 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 761 |
In-book reference | : Book 9, Hadith 20 |
English translation | : Vol. 1, Book 9, Hadith 762 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2929 |
In-book reference | : Book 20, Hadith 2 |
English translation | : Book 19, Hadith 2923 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3533 |
In-book reference | : Book 24, Hadith 118 |
English translation | : Book 23, Hadith 3526 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3299 |
In-book reference | : Book 22, Hadith 58 |
English translation | : Book 21, Hadith 3294 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2123 |
In-book reference | : Book 12, Hadith 78 |
English translation | : Book 11, Hadith 2118 |
صحيح ق دون قوله وأمنا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2763 |
In-book reference | : Book 15, Hadith 287 |
English translation | : Book 14, Hadith 2757 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 959 |
In-book reference | : Book 2, Hadith 570 |
English translation | : Book 2, Hadith 958 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3814 |
In-book reference | : Book 33, Hadith 158 |
English translation | : Vol. 5, Book 33, Hadith 3814 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1831 |
In-book reference | : Book 8, Hadith 49 |
English translation | : Vol. 3, Book 8, Hadith 1831 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 889 |
In-book reference | : Book 5, Hadith 87 |
English translation | : Vol. 1, Book 5, Hadith 889 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 380 |
In-book reference | : Book 2, Hadith 281 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 407 |
In-book reference | : Book 4, Hadith 9 |
Grade: | Sahih because of corroborating evidence; this isnad is da 'eef because Sa'eed bin Maslamah is weak) (Darussalam) |
Reference | : Musnad Ahmad 495 |
In-book reference | : Book 4, Hadith 88 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4442 |
In-book reference | : Book 22, Hadith 131 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4530 |
In-book reference | : Book 23, Hadith 17 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 427 |
In-book reference | : Book 24, Hadith 9 |
English translation | : Book 24, Hadith 427 |
Sunnah.com reference | : Book 8, Hadith 174 |
English translation | : Book 8, Hadith 1122 |
Arabic reference | : Book 8, Hadith 1111 |
Reference | : Hisn al-Muslim 221 |
Narrated `Abdullah bin `Umar:
I never heard `Umar saying about something that he thought it would be so-and-so, but he was quite right. Once, while `Umar was sitting, a handsome man passed by him, `Umar said, "If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me." When the man was called to him, he told him of his thought. The man said, "I have never seen such a day on which a Muslim is faced with such an accusation." `Umar said, "I am determined that you should tell me the truth." He said, "I was a foreteller in the pre-lslamic period of ignorance." Then `Umar said, "Tell me the most astonishing thing your female Jinn has told you of." He said, "One-day while I was in the market, she came to me scared and said, 'Haven't you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. 'Arabs)?" `Umar said, "He is right." and added, "One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).' On that the people fled, but I said, 'I shall not go away till I know what is behind this.' Then the cry came again: 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.' I then went away and a few days later it was said, "A prophet has appeared."
Reference | : Sahih al-Bukhari 3866 |
In-book reference | : Book 63, Hadith 91 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 206 |
(deprecated numbering scheme) |
Narrated `Abdullah bin 'Ubaidullah bin Abi Mulaika:
One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, "Will you not prohibit crying as Allah's Apostle has said, 'The dead person is tortured by the crying of his relatives.?" Ibn `Abbas said, "`Umar used to say so." Then he added narrating, "I accompanied `Umar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), "Go and see who those travelers are." So I went and saw that one of them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and said to him, "Depart and follow the chief of the faithful believers." Later, when `Umar was stabbed, Suhaib came in weeping and saying, "O my brother, O my friend!" (on this `Umar said to him, "O Suhaib! Are you weeping for me while the Prophet said, "The dead person is punished by some of the weeping of his relatives?" Ibn `Abbas added, "When `Umar died I told all this to Aisha and she said, 'May Allah be merciful to `Umar. By Allah, Allah's Apostle did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives." Aisha further added, "The Qur'an is sufficient for you (to clear up this point) as Allah has stated: 'No burdened soul will bear another's burden.' " (35.18). Ibn `Abbas then said, "Only Allah makes one laugh or cry." Ibn `Umar did not say anything after that.
Reference | : Sahih al-Bukhari 1286, 1287, 1288 |
In-book reference | : Book 23, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 375 |
(deprecated numbering scheme) |
Ahnaf b. Qais reported:
Reference | : Sahih Muslim 992a |
In-book reference | : Book 12, Hadith 43 |
USC-MSA web (English) reference | : Book 5, Hadith 2176 |
(deprecated numbering scheme) |
`A'isha reported that all the wives of Allah's Apostle (may peace be upon him) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (may peace be upon him), came there. He welcomed her by saying:
Reference | : Sahih Muslim 2450c |
In-book reference | : Book 44, Hadith 144 |
USC-MSA web (English) reference | : Book 31, Hadith 6005 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, "Talha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, 'I can't do it until my treasurer brings the money to me from al-Ghaba.' Umar ibn al- Khattab was listening and Umar said, 'By Allah! Do not leave him until you have taken it from him!' Then he said, 'The Messenger of Allah, may Allah bless him and grant him peace, said, "Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand." "'
Malik said, "When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it, the exchange of the dinars breaks down, and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Gold for silver is usury except hand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to wait to be paid until he has gone back to his house, do not leave him.' When he returns a dirham to him from the exchange after he has left him, it is like a debt or something deferred. For that reason, it is disapproved of, and the exchange collapses. Umar ibn al-Khattab wanted that all gold, silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale, whether it involved one commodity or different sorts of commodities."
USC-MSA web (English) reference | : Book 31, Hadith 38 |
Arabic reference | : Book 31, Hadith 1330 |
That he heard Anas [bin Malik] saying: "The Messenger of Allah (saws) used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of 'Ubadah bin As-Samit. Once the Messenger of Allah (saws) visited her and she provide him with some food and started inspecting this head for lice. Then the Messenger of Allah (saws) slept and afterwards he awoke smiling.
She said: 'I said: "What causes you to smile, O the Messenger of Allah (saws) ?" He said: "Some of my followers who were displayed before me )in a dream) as fighters in Allah's cause, riding on a ship this ocean who were kings upon thrones, or like kings upon thrones." I said: "O Messenger of Allah! Supplicate to Allah to make me among them.'" So he supplicated for her. Then he lay down his head to sleep. Then he woke up and he was smiling. She said: 'So I said to him: "What causes you to smile, O the Messenger of Allah (saws)?" He said: "Some of my followers who were displayed before me (in a dream) as fighters in Allah's cause," and he said similar to what he said earlier. She said: 'I said: "O Messenger of Allah! Supplicate to Allah to make me among them." He said: "You are the earlier ones.'" He said: "So Umm Haram rode on the sea during the time of Mu'awiyah bin Abu Sufyan. She was thrown from the riding animal after she arrived from the ocean voyage, and she died."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Umm Haram bint Milhan is the daughter of Umm Sulaim, the maternal aunt of Anas bin Malik.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1645 |
In-book reference | : Book 22, Hadith 28 |
English translation | : Vol. 3, Book 20, Hadith 1645 |
Reference | : Riyad as-Salihin 1522 |
In-book reference | : Book 17, Hadith 12 |
Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah(saws) ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah(saws) about it. The Apostle of Allaah(saws) disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah(saws) fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah(saws) say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah(saws) disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah(saws) while he was sitting in the midst of the people.” He said “Apostle of Allaah(saws) tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah(saws) said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah(saws). Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah(saws) if I keep her. He pronounced her divorce three times before the Apostle of Allaah(saws)commanded him (to do so).
Ibn Shihab said “Then this became the method of invoking curses.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2245 |
In-book reference | : Book 13, Hadith 71 |
English translation | : Book 12, Hadith 2237 |
صحيح م خ معلقا بتمامه وموصولا مختصرا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2306 |
In-book reference | : Book 13, Hadith 132 |
English translation | : Book 12, Hadith 2299 |
Narrated Anas:
Some (of the Ansar) used to present date palm trees to the Prophet till Banu Quraiza and Banu An- Nadir were conquered (then he returned to the people their date palms). My people ordered me to ask the Prophet to return some or all the date palms they had given to him, but the Prophet had given those trees to Um Aiman. On that, Um Aiman came and put the garment around my neck and said, "No, by Him except Whom none has the right to be worshipped, he will not return those trees to you as he (i.e. the Prophet ) has given them to me." The Prophet go said (to her), "Return those trees and I will give you so much (instead of them)." But she kept on refusing, saying, "No, by Allah," till he gave her ten times the number of her date palms.
Reference | : Sahih al-Bukhari 4120 |
In-book reference | : Book 64, Hadith 164 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 446 |
(deprecated numbering scheme) |
Narrated Safwan bin Ya`la bin Umaiya:
that his father said, "I participated in Al-Usra (i.e. Tabuk) along with the Prophet." Ya`la added, "(My participation in) that Ghazwa was the best of my deeds to me." Ya`la said, "I had a laborer who quarrelled with somebody, and one of the two bit the hand of the other (`Ata', the sub-narrator, said, "Safwan told me who bit whom but I forgot it"), and the one who was bitten, pulled his hand out of the mouth of the biter, so one of the incisors of the biter was broken. So we came to the Prophet and he considered the biter's claim as invalid (i.e. the biter did not get a recompense for his broken incisor). The Prophet said, "Should he leave his hand in your mouth so that you might snap it as if it were in the mouth of a male camel to snap it?"
Reference | : Sahih al-Bukhari 4417 |
In-book reference | : Book 64, Hadith 439 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 701 |
(deprecated numbering scheme) |
Narrated Muhammad bin `Abdur-Rahman Abu Al-Aswad:
The people of Medina were forced to prepare an army (to fight against the people of Sham during the caliphate of `Abdullah bin Az-Zubair at Mecca), and I was enlisted in it; Then I met `Ikrima, the freed slave of Ibn `Abbas, and informed him (about it), and he forbade me strongly to do so (i.e. to enlist in that army), and then said, "Ibn `Abbas informed me that some Muslim people were with the pagans, increasing the number of the pagans against Allah's Apostle. An arrow used to be shot which would hit one of them (the Muslims in the company of the pagans) and kill him, or he would be struck and killed (with a sword)." Then Allah revealed:-- "Verily! as for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers)" (4.97) Abu AlAswad also narrated it.
Reference | : Sahih al-Bukhari 4596 |
In-book reference | : Book 65, Hadith 118 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 120 |
(deprecated numbering scheme) |
Narrated Samura bin Jundab:
Allah's Apostle said, "Tonight two (visitors) came to me (in my dream) and took me to a town built with gold bricks and silver bricks. There we met men who, half of their bodies, look like the mosthandsome human beings you have ever seen, and the other half, the ugliest human beings you have ever seen. Those two visitors said to those men, 'Go and dip yourselves in that river. So they dipped themselves therein and then came to us, their ugliness having disappeared and they were in the mosthandsome shape. The visitors said, 'The first is the Garden of Eden and that is your dwelling place.' Then they added, 'As for those people who were half ugly and half handsome, they were those who mixed good deeds and bad deeds, but Allah forgave them."
Reference | : Sahih al-Bukhari 4674 |
In-book reference | : Book 65, Hadith 196 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 196 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said, "Your life in comparison to the lifetime of the past nations is like the period between the time of `Asr prayer and sunset. Your example and the example of the Jews and Christians is that of person who employed laborers and said to them, "Who will work for me till the middle of the day for one Qirat (a special weight)?' The Jews did. He then said, "Who will work for me from the middle of the day till the `Asr prayer for one Qirat each?" The Christians worked accordingly. Then you (Muslims) are working from the `Asr prayer till the Maghrib prayer for two Qirats each. They (the Jews and the Christians) said, 'We did more labor but took less wages.' He (Allah) said, 'Have I wronged you in your rights?' They replied, 'No.' Then He said, 'This is My Blessing which I give to whom I wish."
Reference | : Sahih al-Bukhari 5021 |
In-book reference | : Book 66, Hadith 43 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 539 |
(deprecated numbering scheme) |
Abdullah b 'Umar reported:
Reference | : Sahih Muslim 2743c |
In-book reference | : Book 49, Hadith 15 |
USC-MSA web (English) reference | : Book 36, Hadith 6609 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as say- ing:
Reference | : Sahih Muslim 2846b |
In-book reference | : Book 53, Hadith 42 |
USC-MSA web (English) reference | : Book 40, Hadith 6819 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 34 |
In-book reference | : Introduction, Narration 33 |
Narrated Abu Huraira:
The Prophet said, "Paradise and Hell (Fire) quarrelled in the presence of their Lord. Paradise said, 'O Lord! What is wrong with me that only the poor and humble people enter me ?' Hell (Fire) said, I have been favored with the arrogant people.' So Allah said to Paradise, 'You are My Mercy,' and said to Hell, 'You are My Punishment which I inflict upon whom I wish, and I shall fill both of you.'" The Prophet added, "As for Paradise, (it will be filled with good people) because Allah does not wrong any of His created things, and He creates for Hell (Fire) whomever He will, and they will be thrown into it, and it will say thrice, 'Is there any more, till Allah (will put) His Foot over it and it will become full and its sides will come close to each other and it will say, 'Qat! Qat! Qat! (Enough! Enough! Enough!) .
Reference | : Sahih al-Bukhari 7449 |
In-book reference | : Book 97, Hadith 75 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 541 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma al-Laythi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished a prayer in which he had recited aloud and asked, "Did any of you recite with me just now?" One man said, "Yes, I did, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "I was saying to myself, 'Why am I distracted from the Qur'an?' " When the people heard the Messenger of Allah, may Allah bless him and grant him peace, say that, they refrained from reciting with the Messenger of Allah, may Allah bless him and grant him peace, when he recited aloud.
Sunnah.com reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Book 3, Hadith 46 |
Arabic reference | : Book 3, Hadith 193 |
Yahya related to me from Malik from Ibn Shihab from Mahmud ibn Rabi al-Ansari that Utban ibn Malik, who was a blind man, used to lead his people in prayer, and he said to the Messenger of Allah, may Allah bless him and grant him peace, "Sometimes it is dark and rainy and there is a lot of water around outside, and I am a man who has lost his sight. Messenger of Allah, pray in a certain place in my house so that I can take it as a place to pray." The Messenger of Allah, may Allah bless him and grant him peace, came to him and said, "Where would you like me to pray?" He indicated a place to him and the Messengerof Allah, may Allah bless him and grant him peace, prayed there.
USC-MSA web (English) reference | : Book 9, Hadith 89 |
Arabic reference | : Book 9, Hadith 420 |
Narrated Sa`id:
Um Khalid bint Khalid bin Sa`id said, "I came to Allah's Apostle along with my father and I was wearing a yellow shirt. Allah's Apostle said, "Sanah Sanah!" (`Abdullah, the sub-narrator said, "It means, 'Nice, nice!' in the Ethiopian language.") Um Khalid added, "Then I started playing with the seal of Prophethood. My father admonished me. But Allah's Apostle said (to my father), "Leave her," Allah's Apostle (then addressing me) said, "May you live so long that your dress gets worn out, and you will mend it many times, and then wear another till it gets worn out (i.e. May Allah prolong your life)." (The sub-narrator, `Abdullah aid, "That garment (which she was wearing remained usable for a long period.").
Reference | : Sahih al-Bukhari 5993 |
In-book reference | : Book 78, Hadith 24 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 22 |
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Narrated Abu Huraira:
Allah's Apostle forbade Al-Wisal (fasting continuously for more than one day without taking any meals). A man from the Muslims said, "But you do Al-Wisal, O Allah's Apostle!" Allah's Apostle I said, "Who among you is similar to me? I sleep and my Lord makes me eat and drink." When the people refused to give up Al-Wisal, the Prophet fasted along with them for one day, and did not break his fast but continued his fast for another day, and when they saw the crescent, the Prophet said, "If the crescent had not appeared, I would have made you continue your fast (for a third day)," as if he wanted to punish them for they had refused to give up Al-Wisal.
Reference | : Sahih al-Bukhari 6851 |
In-book reference | : Book 86, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 834 |
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Narrated `Abdullah:
The Prophet said, "If somebody on the demand of a judge takes an oath to grab (a Muslim's) property and he is liar in it, he will meet Allah Who will be angry with him". So Allah revealed,:-- 'Verily! those who purchase a small gain at the cost of Allah's Covenant and their oaths..' (3.77) 'Al- Ashath came while `Abdullah was narrating (this) to the people. Al-Ashath said, "This verse was revealed regarding me and another man with whom I had a quarrel about a well. The Prophet said (to me), "Do you have any evidence?' I replied, 'No.' He said, 'Let your opponent take an oath.' I said: I am sure he would take a (false) oath." Thereupon it was revealed: 'Verily! those who purchase a small gain at the cost of Allah's Covenant....' (3.77) (See Hadith No. 72, Vol 6).
Reference | : Sahih al-Bukhari 7183, 7184 |
In-book reference | : Book 93, Hadith 46 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 294 |
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Narrated `Amr bin Taghlib:
Some property or something was brought to Allah's Apostle and he distributed it. He gave to some men and ignored the others. Later he got the news of his being admonished by those whom he had ignored. So he glorified and praised Allah and said, "Amma ba'du. By Allah, I may give to a man and ignore another, although the one whom I ignore is more beloved to me than the one whom I give. But I give to some people as I feel that they have no patience and no contentment in their hearts and I leave those who are patient and self-content with the goodness and wealth which Allah has put into their hearts and `Amr bin Taghlib is one of them." `Amr added, By Allah! Those words of Allah's Apostle are more beloved to me than the best red camels.
Reference | : Sahih al-Bukhari 923 |
In-book reference | : Book 11, Hadith 47 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 45 |
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Narrated Ibn `Abbas:
Allah's Apostle said, "Allah made Mecca a sanctuary and it was neither permitted for anyone before, nor will it be permitted for anyone after me (to fight in it). And fighting in it was made legal for me for a few hours of a day only. None is allowed to uproot its thorny shrubs or to cut down its trees or to chase its game or to pick up its Luqata (fallen things) except by a person who would announce it publicly." `Abbas bin `Abdul-Muttalib requested the Prophet, "Except Al-Idhkhir, for our goldsmiths and for the roofs of our houses." The Prophet said, "Except Al-Idhkhir." `Ikrima said, "Do you know what is meant by chasing its game? It is to drive it out of the shade and sit in its place." Khalid said, "(`Abbas said: Al-Idhkhir) for our goldsmiths and our graves."
Reference | : Sahih al-Bukhari 2090 |
In-book reference | : Book 34, Hadith 43 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 303 |
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Narrated Al-Ma'rur bin Suwaid:
I saw Abu Dhar Al-Ghifari wearing a cloak, and his slave, too, was wearing a cloak. We asked him about that (i.e. how both were wearing similar cloaks). He replied, "Once I abused a man and he complained of me to the Prophet . The Prophet asked me, 'Did you abuse him by slighting his mother?' He added, 'Your slaves are your brethren upon whom Allah has given you authority. So, if one has one's brethren under one's control, one should feed them with the like of what one eats and clothe them with the like of what one wears. You should not overburden them with what they cannot bear, and if you do so, help them (in their hard job).
Reference | : Sahih al-Bukhari 2545 |
In-book reference | : Book 49, Hadith 28 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 721 |
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Narrated Anas:
It was said to the Prophet "Would that you see `Abdullah bin Ubai." So, the Prophet went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet reached `Abdullah bin Ubai, the latter said, "Keep away from me! By Allah, the bad smell of your donkey has harmed me." On that an Ansari man said (to `Abdullah), "By Allah! The smell of the donkey of Allah's Apostle is better than your smell." On that a man from `Abdullah's tribe got angry for `Abdullah's sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):-- "And if two groups of Believers fall to fighting then, make peace between them." (49.9)
Reference | : Sahih al-Bukhari 2691 |
In-book reference | : Book 53, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 856 |
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Narrated `Abdur-Rahman bin Abi Laila:
Ka`b bin Ujrah met me and said, "Shall I not give you a present I got from the Prophet?" `Abdur- Rahman said, "Yes, give it to me." I said, "We asked Allah's Apostle saying, 'O Allah's Apostle! How should one (ask Allah to) send blessings on you, the members of the family, for Allah has taught us how to salute you (in the prayer)?' He said, 'Say: O Allah! Send Your Mercy on Muhammad and on the family of Muhammad, as You sent Your Mercy on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious. O Allah! Send Your Blessings on Muhammad and the family of Muhammad, as You sent your Blessings on Abraham and on the family of Abraham, for You are the Most Praise-worthy, the Most Glorious.' "
Reference | : Sahih al-Bukhari 3370 |
In-book reference | : Book 60, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 589 |
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Sabra b. Ma'bad reported that Allah's Apostle (may peace be upon him) permitted his Companions to contract temporary marriage with women in the Year of Victory. So I and a friend of mine from Banu Sulaim went out, until we found a young woman of Banu Amir who was like a young she-camel having a long neck. We proposed to her for contracting temporary marriage with us, and presented to her our cloaks (as dower). She began to look and found me more handsome than my friend, but found the cloak of my friend more beautiful than my cloak. She thought in her mind for a while, but then preferred me to my friend. So I remained with her for three (nights), and then Allah's Messenger (may peace be upon him) commanded us to part with them (such women).
Reference | : Sahih Muslim 1406g |
In-book reference | : Book 16, Hadith 28 |
USC-MSA web (English) reference | : Book 8, Hadith 3258 |
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Abu Huraira reported:
Reference | : Sahih Muslim 216c |
In-book reference | : Book 1, Hadith 428 |
USC-MSA web (English) reference | : Book 1, Hadith 420 |
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Ubaidullah b. Abdullah b. 'Utba b. Mas'ud said:
Reference | : Sahih Muslim 287c |
In-book reference | : Book 2, Hadith 133 |
USC-MSA web (English) reference | : Book 2, Hadith 565 |
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Ma'dan b. Talha reported:
Reference | : Sahih Muslim 488 |
In-book reference | : Book 4, Hadith 255 |
USC-MSA web (English) reference | : Book 4, Hadith 989 |
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Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife, "You are free of me, and I am free of you, " it counted as three pronouncements of divorce as if it were an 'irrevocable' divorce.
Malik said that if a man made any strong statement such as these to his wife, it counted as three pronouncements of divorce for a woman whose marriage had been consummated, or it was written as one of three for a woman whose marriage had not been consummated, whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because, whereas a woman whose marriage had been consummated was made inaccessible by three pronouncements of divorce, the woman whose marriage had not been consummated was made inaccessible by only one pronouncement.
Malik said, "That is the best of what I have heard."
USC-MSA web (English) reference | : Book 29, Hadith 9 |
Arabic reference | : Book 29, Hadith 1161 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, gave Hafsa bint Abd arRahman in marriage to al-Mundhir ibn az-Zubayr while Abd ar-Rahman was away in Syria. When Abd ar-Rahman arrived, he said, "Shall someone like me have this done to him? Am I the kind of man to have something done to him without his consent?" A'isha spoke to al-Mundhir ibn az-Zubayr, and al-Mundhir said, "It is in the hands of Abd ar-Rahman." Abd ar-Rahman said, "I won't oppose something that you have already completed." Hafsa was confirmed with al-Mundhir, and there was no divorce.
USC-MSA web (English) reference | : Book 29, Hadith 15 |
Arabic reference | : Book 29, Hadith 1167 |
Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that Umar ibn al-Khattab said, "What is the matter with men who have intercourse with their slave-girls and then leave them to go? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or left off from intercourse with her."
Yahya said that he heard Malik say, "What is done in our community about an umm walad who commits a crime is that her master is liable for what she has done up to her value. He does not have to surrender her, and he cannot be made to bear more than her value for her crime."
USC-MSA web (English) reference | : Book 36, Hadith 25 |
Arabic reference | : Book 36, Hadith 1429 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "
USC-MSA web (English) reference | : Book 49, Hadith 2 |
Arabic reference | : Book 49, Hadith 1675 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, sent a gift to Umar ibn al-Khattab, and Umar returned it. The Messenger of Allah, may Allah bless him and grant him peace, said, "Why did you return it?" He said, "Messenger of Allah, didn't you tell us that it is better for us not to take anything from anyone?" The Messenger of Allah, may Allah bless him and grant him peace, said, "That is by asking. Provision which Allah gives you is different from asking." Umar ibn al-Khattab said, "By the One in whose hand my self is, I will not ask anything from anyone, and anything that comes to me without my asking for it, I will accept."
Sunnah.com reference | : Book 58, Hadith 9 |
USC-MSA web (English) reference | : Book 58, Hadith 9 |
Arabic reference | : Book 58, Hadith 1852 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 732 |
In-book reference | : Book 8, Hadith 51 |
English translation | : Vol. 2, Book 3, Hadith 732 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2176 |
In-book reference | : Book 33, Hadith 19 |
English translation | : Vol. 4, Book 7, Hadith 2176 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1406 |
In-book reference | : Book 16, Hadith 22 |
English translation | : Vol. 3, Book 14, Hadith 1406 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2996 |
In-book reference | : Book 47, Hadith 48 |
English translation | : Vol. 5, Book 44, Hadith 2996 |
[Abu Dawud and At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 157 |
In-book reference | : Introduction, Hadith 157 |
[Al-Bukhari].
"الهلع": هو أشد الجزع، وقيل: الضجر.
Reference | : Riyad as-Salihin 525 |
In-book reference | : Introduction, Hadith 525 |
[Al- Bukhari and Muslim].
In Abu Dawud, Abu Salih related: I asked Ibn 'Umar: "What if there are four people." He said, "There is no harm in that."
Malik reported in Al-Muwatta that 'Abdullah bin Dinar related: Ibn 'Umar and I were together in Khalid bin 'Uqbah's house which was situated in the market place. A man came to consult Ibn 'Umar. None besides me was present. Ibn 'Umar called another man in and we became four and said to me and the man he had called: Move away a bit because I have heard the Messenger of Allah (PBUH) saying, "The two people should not hold secret counsel together excluding the third."
((ورواه أبو دواد وزاد: قال أبو صالح: قلت لابن عمر: فأربعة؟ قال: لا يضرك. ورواه مالك في الموطأ: عن عبد الله بن دينار قال: كنت أنا وابن عمر عند دار خالد بن عقبة التي في السوق، فجاء رجل يريد أن يناجيه، وليس مع ابن عمر أحد غيري، فدعا ابن عمر رجلا آخر حتى كنا أربعة فقال لي وللرجل الثالث الذي دعا: استأخرا شيئًا، فإني سمعت رسول الله صلى الله عليه وسلم يقول: "لا يتناجى اثنان دون واحد".
Reference | : Riyad as-Salihin 1598 |
In-book reference | : Book 17, Hadith 88 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1460 |
In-book reference | : Book 15, Hadith 53 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1507 |
In-book reference | : Book 16, Hadith 43 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1615 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Vol. 2, Book 20, Hadith 1616 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4283 |
In-book reference | : Book 42, Hadith 21 |
English translation | : Vol. 5, Book 42, Hadith 4288 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5295 |
In-book reference | : Book 48, Hadith 256 |
English translation | : Vol. 6, Book 48, Hadith 5297 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3561 |
In-book reference | : Book 28, Hadith 1 |
English translation | : Vol. 4, Book 28, Hadith 3591 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 164 |
In-book reference | : Book 1, Hadith 165 |
English translation | : Vol. 1, Book 1, Hadith 164 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 808 |
In-book reference | : Book 10, Hadith 32 |
English translation | : Vol. 1, Book 10, Hadith 809 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 344 |
In-book reference | : Book 48, Hadith 3 |
Narrated Umm Qays bint Mihsan:
Hilal ibn Yasaf said: I came to ar-Raqqah (a place in Syria). One of my companions said to me: Do you want to see any of the Companions of the Prophet (saws)? I said: A good opportunity. So we went to Wabisah.
I said to my friend: Let us first see his mode of living. He had a cap with two ears stuck (to his head), and wearing a brown silken robe. He was resting on a staff during prayer. We asked him (about resting on the staff) after salutation; He said: Umm Qays daughter of Mihsan said to me that when the Messenger of Allah (saws) became aged and the flesh grew increasingly on him, he took a prop at his place of prayer and rested on it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 948 |
In-book reference | : Book 2, Hadith 559 |
English translation | : Book 3, Hadith 948 |
Narrated Fatimah, daughter of Qays:
The Messenger of Allah (saws) once delayed the congregational night prayer.
He came out and said: The talk of Tamim ad-Dari detained me. He transmitted it to me from a man who was on of of the islands of the sea. All of a sudden he found a woman who was trailing her hair. He asked: Who are you?
She said: I am the Jassasah. Go to that castle. So I came to it and found a man who was trailing his hair, chained in iron collars, and leaping between Heaven and Earth.
I asked: Who are you? He replied: I am the Dajjal (Antichrist). Has the Prophet of the unlettered people come forth now? I replied: Yes. He said: Have they obeyed him or disobeyed him? I said: No, they have obeyed him. He said: That is better for them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4325 |
In-book reference | : Book 39, Hadith 35 |
English translation | : Book 38, Hadith 4311 |
Narrated An-Nu'man ibn Bashir:
When AbuBakr asked the permission of the Prophet (saws) to come in, he heard Aisha speaking in a loud voice.
So when he entered, he caught hold of her in order to slap her, and said: Do I see you raising your voice to the Messenger of Allah? The Prophet (saws) began to prevent him and AbuBakr went out angry. The Prophet (saws) said when AbuBakr went out: You see I rescued you from the man.
AbuBakr waited for some days, then asked permission of the Messenger of Allah (saws) to enter, and found that they had made peace with each other. He said to them: Bring me into your peace as you brought me into your war.
The Prophet (saws) said: We have done so: we have done so.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4999 |
In-book reference | : Book 43, Hadith 227 |
English translation | : Book 42, Hadith 4981 |
Narrated Aisha, Ummul Mu'minin:
Shariq al-Hawzani and I came to Aisha (Allah be pleased with her) and asked her: By which (prayer) the Messenger of Allah (saws) began when he woke up at night? She replied: You asked me about a thing which no one asked me before. When he woke up at night, he uttered: "Allah is Most Great" ten times, and uttered "Praise be to Allah" ten times, and said "Glory be to Allah and I begin with His praise" ten times, and said: "Glory be to the King, the Most Holy" ten times, and asked Allah's pardon ten times, and said: "There is no god but Allah" ten times, and then said: "O Allah! I seek refuge in Thee from the strait of the Day of resurrection," ten times. He then began the prayer.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5085 |
In-book reference | : Book 43, Hadith 313 |
English translation | : Book 42, Hadith 5066 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4747 |
In-book reference | : Book 42, Hadith 152 |
English translation | : Book 41, Hadith 4729 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3930 |
In-book reference | : Book 31, Hadith 5 |
English translation | : Book 30, Hadith 3919 |