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Jami` at-Tirmidhi 2387
Safwan bin Assal narrated that a Bedouin with a loud voice and said:
" O Muhammad! A man loves the people but does not catch up to them (in deeds)." So the Messenger of Allah(s.a.w) said: "A man shall be with whomever he loves."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، قَالَ جَاءَ أَعْرَابِيٌّ جَهْوَرِيُّ الصَّوْتِ فَقَالَ يَا مُحَمَّدُ الرَّجُلُ يُحِبُّ الْقَوْمَ وَلَمَّا يَلْحَقْ بِهِمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمَرْءُ مَعَ مَنْ أَحَبَّ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ مَحْمُودٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2387
In-book reference : Book 36, Hadith 84
English translation : Vol. 4, Book 10, Hadith 2387
Jami` at-Tirmidhi 2520
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Whoever eats the Tayyib and acts in accordance with the Sunnah, and the people are safe from his harm, he will enter Paradise." So a man said: "O Messenger of Allah! This is the case with many people today." So he said: "It shall be so in the generation after me."
حَدَّثَنَا هَنَّادٌ، وَأَبُو زُرْعَةَ وَغَيْرُ وَاحِدٍ قَالُوا أَخْبَرَنَا قَبِيصَةُ، عَنْ إِسْرَائِيلَ، عَنْ هِلاَلِ بْنِ مِقْلاَصٍ الصَّيْرَفِيِّ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّ هَذَا الْيَوْمَ فِي النَّاسِ لَكَثِيرٌ ‏.‏ قَالَ ‏"‏ وَسَيَكُونُ فِي قُرُونٍ بَعْدِي ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ إِسْرَائِيلَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2520
In-book reference : Book 37, Hadith 106
English translation : Vol. 4, Book 11, Hadith 2520
Sahih Muslim 2404 b

Sa'd b. Abi Waqqas reported that Allah's Messenger (may peace be upon him) left 'Ali b. Abi Talib behind him (as he proceeded) to the expedition of Tabuk, whereupon he ('Ali) said:

Allah's Messenger, are you leaving me behind amongst women and children? Thereupon he (the Holy Prophet) said: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there would be no prophet after me?
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ مُصْعَبِ بْنِ سَعْدِ بْنِ، أَبِي وَقَّاصٍ عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَ خَلَّفَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيَّ بْنَ أَبِي طَالِبٍ فِي غَزْوَةِ تَبُوكَ فَقَالَ يَا رَسُولَ اللَّهِ تُخَلِّفُنِي فِي النِّسَاءِ وَالْصِّبْيَانِ فَقَالَ ‏ "‏ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى غَيْرَ أَنَّهُ لاَ نَبِيَّ بَعْدِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2404b
In-book reference : Book 44, Hadith 48
USC-MSA web (English) reference : Book 31, Hadith 5914
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Sahih al-Bukhari 2592

Narrated Kuraib:

the freed slave of Ibn `Abbas, that Maimuna bint Al-Harith told him that she manumitted a slave-girl without taking the permission of the Prophet. On the day when it was her turn to be with the Prophet, she said, "Do you know, O Allah's Apostle, that I have manumitted my slave-girl?" He said, "Have you really?" She replied in the affirmative. He said, "You would have got more reward if you had given her (i.e. the slave-girl) to one of your maternal uncles."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، عَنِ اللَّيْثِ، عَنْ يَزِيدَ، عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّ مَيْمُونَةَ بِنْتَ الْحَارِثِ ـ رضى الله عنها ـ أَخْبَرَتْهُ أَنَّهَا، أَعْتَقَتْ وَلِيدَةً وَلَمْ تَسْتَأْذِنِ النَّبِيَّ صلى الله عليه وسلم، فَلَمَّا كَانَ يَوْمُهَا الَّذِي يَدُورُ عَلَيْهَا فِيهِ قَالَتْ أَشَعَرْتَ يَا رَسُولَ اللَّهِ أَنِّي أَعْتَقْتُ وَلِيدَتِي قَالَ ‏"‏ أَوَفَعَلْتِ ‏"‏‏.‏ قَالَتْ نَعَمْ‏.‏ قَالَ ‏"‏ أَمَا إِنَّكِ لَوْ أَعْطَيْتِيهَا أَخْوَالَكِ كَانَ أَعْظَمَ لأَجْرِكِ ‏"‏‏.‏

وَقَالَ بَكْرُ بْنُ مُضَرَ عَنْ عَمْرٍو عَنْ بُكَيْرٍ عَنْ كُرَيْبٍ إِنَّ مَيْمُونَةَ أَعْتَقَتْ.

Reference : Sahih al-Bukhari 2592
In-book reference : Book 51, Hadith 26
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 765
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Sahih al-Bukhari 2915

Narrated Ibn `Abbas:

The Prophet , while in a tent (on the day of the battle of Badr) said, "O Allah! I ask you the fulfillment of Your Covenant and Promise. O Allah! If You wish (to destroy the believers) You will never be worshipped after today." Abu Bakr caught him by the hand and said, "This is sufficient, O Allah's Apostle! You have asked Allah pressingly." The Prophet was clad in his armor at that time. He went out, saying to me: "There multitude will be put to flight and they will show their backs. Nay, but the Hour is their appointed time (for their full recompense) and that Hour will be more grievous and more bitter (than their worldly failure)." (54.45-46) Khalid said that was on the day of the battle of Badr.

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم وَهْوَ فِي قُبَّةٍ ‏"‏ اللَّهُمَّ إِنِّي أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللَّهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ ‏"‏‏.‏ فَأَخَذَ أَبُو بَكْرٍ بِيَدِهِ فَقَالَ حَسْبُكَ يَا رَسُولَ اللَّهِ، فَقَدْ أَلْحَحْتَ عَلَى رَبِّكَ، وَهْوَ فِي الدِّرْعِ، فَخَرَجَ وَهْوَ يَقُولُ ‏{‏سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ * بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ ‏}‏‏.‏ وَقَالَ وُهَيْبٌ حَدَّثَنَا خَالِدٌ يَوْمَ بَدْرٍ‏.‏
Reference : Sahih al-Bukhari 2915
In-book reference : Book 56, Hadith 128
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 164
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Sahih al-Bukhari 3804

Narrated Abu Sa`id Al-Khudri:

Some people (i.e. the Jews of Bani bin Quraiza) agreed to accept the verdict of Sa`d bin Mu`adh so the Prophet sent for him (i.e. Sa`d bin Mu`adh). He came riding a donkey, and when he approached the Mosque, the Prophet said, "Get up for the best amongst you." or said, "Get up for your chief." Then the Prophet said, "O Sa`d! These people have agreed to accept your verdict." Sa`d said, "I judge that their warriors should be killed and their children and women should be taken as captives." The Prophet said, "You have given a judgment similar to Allah's Judgment (or the King's judgment).

حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ أُنَاسًا نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ، فَأَرْسَلَ إِلَيْهِ فَجَاءَ عَلَى حِمَارٍ، فَلَمَّا بَلَغَ قَرِيبًا مِنَ الْمَسْجِدِ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قُومُوا إِلَى خَيْرِكُمْ أَوْ سَيِّدِكُمْ ‏"‏‏.‏ فَقَالَ ‏"‏ يَا سَعْدُ، إِنَّ هَؤُلاَءِ نَزَلُوا عَلَى حُكْمِكَ ‏"‏‏.‏ قَالَ فَإِنِّي أَحْكُمُ فِيهِمْ أَنْ تُقْتَلَ مُقَاتِلَتُهُمْ وَتُسْبَى ذَرَارِيُّهُمْ‏.‏ قَالَ ‏"‏ حَكَمْتَ بِحُكْمِ اللَّهِ، أَوْ بِحُكْمِ الْمَلِكِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3804
In-book reference : Book 63, Hadith 29
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 148
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حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا الْحَسَنُ بْنُ أَبِي جَعْفَرٍ ، حَدَّثَنَا بُدَيْلٌ ، عَنْ أَنَسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِنَّ لِلَّهِ أَهْلِينَ مِنَ النَّاسِ، قِيلَ : يَا رَسُولَ اللَّهِ، مَنْ هُمْ؟ قَالَ : أَهْلُ الْقُرْآنِ "
Arabic reference : Book 23, Hadith 3231
Sunan an-Nasa'i 3963
'Aishah said:
"Shall I not tell you about the Prophet and I?" We said: "Yes." She said: "When it was my night, he came in, placed his shoes by his feet, lay down his Rida' (upper garment), and spread his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly and picked up his Rida' slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi', raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: 'O 'Aishah, why are you out of breath?' (one of the reporters) Sulaiman said: I thought he (Ibn Wahb) said: 'short of breath.' He said: 'Either you tell me or the All-Aware, All-Knowing will tell me.' I said: 'O Messenger of Allah, may my father and mother be sacrificed for you;' and I told him the story. He said: 'You were the black shape I saw in front of me?' I said: 'Yes.'" She said: "He gave me a shove in the chest that hurt me and said: 'You thought that Allah and His Messenger would be unfair to you.' She said: 'Whatever people conceal, Allah, the Mighty and Sublime, knows it.' He said: 'Yes.' He said: 'Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to Al-Baqi' and pray for forgiveness for them.'" Hajjaj bin Muhammad contradicted him (Ibn Wahb), he said: "From Ibn Juraij, from Ibn Abi Mulaikah, from Muhammad bin Qais."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تَقُولُ أَلاَ أُحَدِّثُكُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم وَعَنِّي قُلْنَا بَلَى ‏.‏ قَالَتْ لَمَّا كَانَتْ لَيْلَتِي انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ وَوَضَعَ رِدَاءَهُ وَبَسَطَ إِزَارَهُ عَلَى فِرَاشِهِ وَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ وَأَجَافَهُ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي فَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي وَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ وَأَطَالَ الْقِيَامَ ثُمَّ انْحَرَفَ وَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ وَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ ‏"‏ مَا لَكِ يَا عَائِشُ رَابِيَةً ‏"‏ ‏.‏ قَالَ سُلَيْمَانُ حَسِبْتُهُ قَالَ حَشْيَا قَالَ ‏"‏ لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَأَخْبَرْتُهُ الْخَبَرَ قَالَ ‏"‏ أَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي ‏"‏ ‏.‏ قُلْتُ نَعَمْ - قَالَتْ - فَلَهَدَنِي لَهْدَةً فِي صَدْرِي أَوْجَعَتْنِي ‏.‏ قَالَ ‏"‏ أَظَنَنْتِ أَنْ يَحِيفَ اللَّهُ عَلَيْكِ وَرَسُولُهُ ‏"‏ ‏.‏ قَالَتْ مَهْمَا يَكْتُمِ النَّاسُ فَقَدْ عَلِمَهُ اللَّهُ عَزَّ وَجَلَّ ‏.‏ قَالَ ‏"‏ نَعَمْ - قَالَ - فَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ أَتَانِي حِينَ رَأَيْتِ وَلَمْ يَكُنْ يَدْخُلُ عَلَيْكِ وَقَدْ وَضَعْتِ ثِيَابَكِ فَنَادَانِي فَأَخْفَى مِنْكِ فَأَجَبْتُهُ وَأَخْفَيْتُهُ مِنْكِ وَظَنَنْتُ أَنَّكِ قَدْ رَقَدْتِ فَكَرِهْتُ أَنْ أُوقِظَكِ وَخَشِيتُ أَنْ تَسْتَوْحِشِي فَأَمَرَنِي أَنْ آتِيَ أَهْلَ الْبَقِيعِ فَأَسْتَغْفِرَ لَهُمْ ‏"‏ ‏.‏ خَالَفَهُ حَجَّاجُ بْنُ مُحَمَّدٍ فَقَالَ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنْ مُحَمَّدِ بْنِ قَيْسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3963
In-book reference : Book 36, Hadith 25
English translation : Vol. 4, Book 36, Hadith 3415
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ خَلِيلٍ ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ ، حَدَّثَنَا الْأَعْمَشُ ، عَنْ أَبِي صَالِحٍ ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُنَادِيهِمْ : " يَا أَيُّهَا النَّاسُ،إِنَّمَا أَنَا رَحْمَةٌ مُهْدَاةٌ "
Arabic reference : Book 0, Hadith 15
Sunan Ibn Majah 2942
It was narrated that Usamah bin Zaid said:
“I said: ‘O Messenger of Allah, where will you stay tomorrow?’ That was during his Hajj. He said: ‘Has ‘Aqil left us any house?’ Then he said: ‘Tomorrow we will stay in the valley of Banu Kinanah, Muhassab where the Quraish swore an oath of disbelief.’” That was where the Banu Kinana had sworn an oath with the Quriash against Banu Hashim, that they would not intermarry with them or engage in trade with them. Ma’mar said: “Zuhri said: Khaif means a valley.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا وَذَلِكَ فِي حَجَّتِهِ قَالَ ‏"‏ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلاً ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ نَحْنُ نَازِلُونَ غَدًا بِخَيْفِ بَنِي كِنَانَةَ - يَعْنِي الْمُحَصَّبَ - حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ ‏"‏ ‏.‏ وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لاَ يُنَاكِحُوهُمْ وَلاَ يُبَايِعُوهُمْ ‏.‏ قَالَ مَعْمَرٌ قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2942
In-book reference : Book 25, Hadith 61
English translation : Vol. 4, Book 25, Hadith 2942
Sunan Ibn Majah 4023
It was narrated from Mus’ab bin Sa’d that his father, Sa’d bin Abu Waqqas, said:
“I said: ‘O Messenger of Allah, which people are most severely tested?’ He said: ‘The Prophets, then the next best and the next best. A person is tested according to his religious commitment. If he is steadfast in his religious commitment, he will be tested more severely, and if he is frail in his religious commitment, his test will be according to his commitment. Trials will continue to afflict a person until they leave him walking on the earth with no sin on him.’”
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، وَيَحْيَى بْنُ دُرُسْتَ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَشَدُّ بَلاَءً قَالَ ‏ "‏ الأَنْبِيَاءُ ثُمَّ الأَمْثَلُ فَالأَمْثَلُ يُبْتَلَى الْعَبْدُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ فِي دِينِهِ صُلْبًا اشْتَدَّ بَلاَؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلاَءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الأَرْضِ وَمَا عَلَيْهِ مِنْ خَطِيئَةٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4023
In-book reference : Book 36, Hadith 98
English translation : Vol. 5, Book 36, Hadith 4023
Sahih al-Bukhari 5823

Narrated Um Khalid bint Khalid:

The Prophet was given some clothes including a black Khamisa. The Prophet said, "To whom shall we give this to wear?" The people kept silent whereupon the Prophet said, "Fetch Um Khalid for me." I (Um Khalid) was brought carried (as I was small girl at that time). The Prophet took the Khamisa in his hands and made me wear it and said, "May you live so long that your dress will wear out and you will mend it many times." On the Khamisa there were some green or pale designs (The Prophet saw these designs) and said, "O Um Khalid! This is Sanah." (Sanah in a Ethiopian word meaning beautiful).

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدٍ، عَنْ أَبِيهِ، سَعِيدِ بْنِ فُلاَنٍ ـ هُوَ عَمْرُو بْنُ سَعِيدِ بْنِ الْعَاصِ ـ عَنْ أُمِّ خَالِدٍ بِنْتِ خَالِدٍ، أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِثِيَابٍ فِيهَا خَمِيصَةٌ سَوْدَاءُ صَغِيرَةٌ فَقَالَ ‏"‏ مَنْ تَرَوْنَ نَكْسُو هَذِهِ ‏"‏‏.‏ فَسَكَتَ الْقَوْمُ قَالَ ‏"‏ ائْتُونِي بِأُمِّ خَالِدٍ ‏"‏‏.‏ فَأُتِيَ بِهَا تُحْمَلُ فَأَخَذَ الْخَمِيصَةَ بِيَدِهِ فَأَلْبَسَهَا وَقَالَ ‏"‏ أَبْلِي وَأَخْلِقِي ‏"‏‏.‏ وَكَانَ فِيهَا عَلَمٌ أَخْضَرُ أَوْ أَصْفَرُ فَقَالَ ‏"‏ يَا أُمَّ خَالِدٍ هَذَا سَنَاهْ ‏"‏‏.‏ وَسَنَاهْ بِالْحَبَشِيَّةِ حَسَنٌ‏.‏
Reference : Sahih al-Bukhari 5823
In-book reference : Book 77, Hadith 40
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 713
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Jami` at-Tirmidhi 3043
Narrated Tariq bin Shihab:
"A man among the Jews said to 'Umar bin Al-Khattab: 'O Commander of the Believers! If we were the ones unto whom this Ayah was revealed, 'This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion (5:3).' - then we would have taken that day as a day of celebration.' So 'Umar bin Al-Khattab said to him: 'Indeed I do know which day this Ayah was revealed upon. It was revealed on the Day of 'Arafah, on Friday.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مِسْعَرٍ، وَغَيْرِهِ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ رَجُلٌ مِنَ الْيَهُودِ لِعُمَرَ بْنِ الْخَطَّابِ يَا أَمِيرَ الْمُؤْمِنِينَ لَوْ عَلَيْنَا أُنْزِلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلاَمَ دِينًا ‏)‏ لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا ‏.‏ فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ إِنِّي أَعْلَمُ أَىَّ يَوْمٍ أُنْزِلَتْ هَذِهِ الآيَةُ أُنْزِلَتْ يَوْمَ عَرَفَةَ فِي يَوْمِ جُمُعَةٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3043
In-book reference : Book 47, Hadith 95
English translation : Vol. 5, Book 44, Hadith 3043
Sahih Muslim 1351 a

Usama b. Zaid b. Haritha (Allah be pleased with him) said to Allah's Messenger (may peace be upon him):

Will you stay in your house at Mecca (which you abandoned at the time of migration)? Thereupon he said: Has 'Aqil left for as any land or house? And 'Aqil and Talib became the Inheritors of Abu Talib's (property), and neither Ja'far nor 'Ali inherited anything from him, for both (Ja'far and 'Ali) were Muslims whereas 'Aqil and Talib were non-Muslims.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا يُونُسُ، بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ، أَنَّ عَلِيَّ بْنَ حُسَيْنٍ، أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عُثْمَانَ بْنِ عَفَّانَ أَخْبَرَهُ عَنْ أُسَامَةَ بْنِ زَيْدِ بْنِ حَارِثَةَ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ أَتَنْزِلُ فِي دَارِكَ بِمَكَّةَ فَقَالَ ‏ "‏ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ ‏"‏ ‏.‏ وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلاَ عَلِيٌّ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ ‏.‏
Reference : Sahih Muslim 1351a
In-book reference : Book 15, Hadith 498
USC-MSA web (English) reference : Book 7, Hadith 3132
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Jami` at-Tirmidhi 788
Asim bin Laqit bin Sabrah narrated:
From his father who said: "I said. 'O Messenger of Allah! Inform me about Wudu.' So he said: "Perform Wudu well, and go between the fingers, and perform Istinshaq extensively except when fasting."
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْحَكَمِ الْبَغْدَادِيُّ الْوَرَّاقُ، وَأَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ قَالاَ حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ كَثِيرٍ، قَالَ سَمِعْتُ عَاصِمَ بْنَ لَقِيطِ بْنِ صَبْرَةَ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْوُضُوءِ، ‏.‏ قَالَ ‏ "‏ أَسْبِغِ الْوُضُوءَ وَخَلِّلْ بَيْنَ الأَصَابِعِ وَبَالِغْ فِي الاِسْتِنْشَاقِ إِلاَّ أَنْ تَكُونَ صَائِمًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ كَرِهَ أَهْلُ الْعِلْمِ السَّعُوطَ لِلصَّائِمِ وَرَأَوْا أَنَّ ذَلِكَ يُفْطِرُهُ وَفِي الْحَدِيثِ مَا يُقَوِّي قَوْلَهُمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 788
In-book reference : Book 8, Hadith 107
English translation : Vol. 2, Book 3, Hadith 788
Sunan Abi Dawud 2010

Usamah bin Zaid said I asked Apostle of Allaah(saws) where will you encamp tomorrow? (This is asked on the occasion of his Hajj). He replied “Did ‘Aqil leave any house for us?” He again said “We shall encamp in the valley (Khaif) of Banu Kinanah where the Quraish took an oath upon disbelief, that is, Al Muhassab.” The oath was that Banu Kinanah concluded a pact with the Quraish against Banu Hashim “they would have no marital relationship with them, nor would give them accommodation nor would have any commercial ties with them.”

Al Zuhri said Al Khaif means valley.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا فِي حَجَّتِهِ قَالَ ‏"‏ هَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلاً ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ نَحْنُ نَازِلُونَ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ ‏"‏ ‏.‏ يَعْنِي الْمُحَصَّبَ وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لاَ يُنَاكِحُوهُمْ وَلاَ يُبَايِعُوهُمْ وَلاَ يُئْوُوهُمْ ‏.‏ قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2010
In-book reference : Book 11, Hadith 290
English translation : Book 10, Hadith 2005
Sunan Abi Dawud 2910
Narrated Usamah b. Zaid:
I said: Messenger of Allah, where will you stay tomorrow ? This (happened) during his Hajj. He replied: Has 'Aqil left any house for us ? He then said: We shall stay at the valley of Banu Kinarah where the Quraish took an oath on unbelief. This refers to al-Muhassab. The reason is that Banu Kinarah made an alliance with the Quraish against Banu Hashim that they would have no marital connections with them, nor will have commercial transactions with them, not will give them any refuge.

Al-Zuhri said: Khalf means valley.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ تَنْزِلُ غَدًا فِي حَجَّتِهِ ‏.‏ قَالَ ‏"‏ وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلاً ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ نَحْنُ نَازِلُونَ بِخَيْفِ بَنِي كِنَانَةَ حَيْثُ تَقَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ ‏"‏ ‏.‏ يَعْنِي الْمُحَصَّبَ وَذَاكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لاَ يُنَاكِحُوهُمْ وَلاَ يُبَايِعُوهُمْ وَلاَ يُئْوُوهُمْ ‏.‏ قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2910
In-book reference : Book 19, Hadith 26
English translation : Book 18, Hadith 2904
Sunan Abi Dawud 1480

Narrated Sa'd ibn AbuWaqqas:

Ibn Sa'd said: My father (Sa'd ibn AbuWaqqas) heard me say: O Allah, I ask Thee for Paradise, its blessings, its pleasure and such-and-such, and such-and-such; I seek refuge in Thee from Hell, from its chains, from its collars, and from such-and-such, and from such-and-such. He said: I heard the Messenger of Allah (saws) say: There will be people who will exaggerate in supplication. You should not be one of them. If you are granted Paradise, you will be granted all what is good therein; if you are protected from Hell, you will be protected from what is evil therein.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنْ زِيَادِ بْنِ مِخْرَاقٍ، عَنْ أَبِي نُعَامَةَ، عَنِ ابْنٍ لِسَعْدٍ، أَنَّهُ قَالَ سَمِعَنِي أَبِي، وَأَنَا أَقُولُ اللَّهُمَّ، إِنِّي أَسْأَلُكَ الْجَنَّةَ وَنَعِيمَهَا وَبَهْجَتَهَا وَكَذَا وَكَذَا وَأَعُوذُ بِكَ مِنَ النَّارِ وَسَلاَسِلِهَا وَأَغْلاَلِهَا وَكَذَا وَكَذَا فَقَالَ يَا بُنَىَّ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ سَيَكُونُ قَوْمٌ يَعْتَدُونَ فِي الدُّعَاءِ ‏"‏ ‏.‏ فَإِيَّاكَ أَنْ تَكُونَ مِنْهُمْ إِنْ أُعْطِيتَ الْجَنَّةَ أُعْطِيتَهَا وَمَا فِيهَا مِنَ الْخَيْرِ وَإِنْ أُعِذْتَ مِنَ النَّارِ أُعِذْتَ مِنْهَا وَمَا فِيهَا مِنَ الشَّرِّ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1480
In-book reference : Book 8, Hadith 65
English translation : Book 8, Hadith 1475
Sunan Abi Dawud 1721

Narrated Aqra' ibn Habib:

Ibn Abbas said: Aqra' ibn Habis asked the Prophet (saws) saying: Messenger of Allah hajj is to be performed annually or only once? He replied: Only once, and if anyone performs it more often, he performs a supererogatory act.

Abu Dawud said: The narrator Abu Sinan is Abu Sinan al-Du'wail. The same has been reported by both 'Abd al-Jalil bin Humaid and Sulaiman bin Kathir from al-Zuhri. The narrator 'Uqail reported the name "Sinan".

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ الْمَعْنَى، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سِنَانٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ الأَقْرَعَ بْنَ حَابِسٍ، سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ سَنَةٍ أَوْ مَرَّةً وَاحِدَةً قَالَ ‏ "‏ بَلْ مَرَّةً وَاحِدَةً فَمَنْ زَادَ فَهُوَ تَطَوُّعٌ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هُوَ أَبُو سِنَانٍ الدُّؤَلِيُّ كَذَا قَالَ عَبْدُ الْجَلِيلِ بْنُ حُمَيْدٍ وَسُلَيْمَانُ بْنُ كَثِيرٍ جَمِيعًا عَنِ الزُّهْرِيِّ وَقَالَ عُقَيْلٌ عَنْ سِنَانٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1721
In-book reference : Book 11, Hadith 1
English translation : Book 10, Hadith 1717
Sunan Abi Dawud 4808

Narrated Aisha, Ummul Mu'minin:

Al-Miqdam ibn Shurayh, quoting his father, said: I asked Aisha about living in the desert. She said: The Messenger of Allah (saws) used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a she-camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aisha! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it.

Ibn al-Sabbah said in his version: Muharramah means a mount which has not been used for riding.

حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ قَالُوا حَدَّثَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَائِشَةَ عَنِ الْبَدَاوَةِ، فَقَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَبْدُو إِلَى هَذِهِ التِّلاَعِ وَإِنَّهُ أَرَادَ الْبَدَاوَةَ مَرَّةً فَأَرْسَلَ إِلَىَّ نَاقَةً مُحَرَّمَةً مِنْ إِبِلِ الصَّدَقَةِ فَقَالَ لِي ‏ "‏ يَا عَائِشَةُ ارْفُقِي فَإِنَّ الرِّفْقَ لَمْ يَكُنْ فِي شَىْءٍ قَطُّ إِلاَّ زَانَهُ وَلاَ نُزِعَ مِنْ شَىْءٍ قَطُّ إِلاَّ شَانَهُ ‏"‏ ‏.‏ قَالَ ابْنُ الصَّبَّاحِ فِي حَدِيثِهِ مُحَرَّمَةٌ يَعْنِي لَمْ تُرْكَبْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4808
In-book reference : Book 43, Hadith 36
English translation : Book 42, Hadith 4790
Mishkat al-Masabih 741
Abu Umama said that a Jewish doctor asked the Prophet what places were best, but he did not answer his question, saying, “I shall say nothing till Gabriel comes.” So he remained silent, and when Gabriel came he asked him, but he replied, “The one who is asked knows no more than the one who asks, but I shall ask my Lord.” Later Gabriel said, “Muhammad, I approached my Lord nearer than I have ever come before.” When Muhammad asked about that, he replied, “Between Him and me there were seventy thousand veils of light, and He said that the worst places were their markets and the best their mosques.”* *The source of the tradition is not given in the text. The editor of the Damascus edition says it comes rightly from Ibn Hibban from Ibn ‘Umar.
وَعَن أبي أُمَامَة قَالَ: إِنَّ حَبْرًا مِنَ الْيَهُودِ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْبِقَاعِ خَيْرٌ؟ فَسَكَتَ عَنْهُ وَقَالَ: «أَسْكُتُ حَتَّى يَجِيءَ جِبْرِيلُ» فَسَكَتَ وَجَاءَ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَسَأَلَ فَقَالَ: مَا المسؤول عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَلَكِنْ أَسْأَلُ رَبِّيَ تَبَارَكَ وَتَعَالَى. ثُمَّ قَالَ جِبْرِيلُ: يَا مُحَمَّدُ إِنِّي دَنَوْتُ مِنَ اللَّهِ دُنُوًّا مَا دَنَوْتُ مِنْهُ قطّ. قَالَ: وَكَيف كَانَ ياجبريل؟ قَالَ: كَانَ بَيْنِي وَبَيْنَهُ سَبْعُونَ أَلْفَ حِجَابٍ مِنْ نُورٍ. فَقَالَ: شَرُّ الْبِقَاعِ أَسْوَاقُهَا وَخَيْرُ الْبِقَاع مساجدها
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 741
In-book reference : Book 4, Hadith 169
Mishkat al-Masabih 1152
Yazid b. al-Aswad said:
I was present with the Prophet at his pilgrimage and prayed the Morning Prayer along with him in the mosque of al-Khaif. When he finished his prayer and turned away there were two men at the back of the people who had not prayed along with him. He said, “Bring them to me,” and they were brought trembling with fear. He asked what had prevented them from praying along with him, and they replied, “Messenger of God, we had already prayed in our lodging.” He said, “Don’t do so. When you pray in your lodging and then come to a mosque where there is a congregation, you must pray along with them, and it will be a supererogatory prayer for you. Tirmidhi, Abu Dawud and Nasa’i transmitted it.
عَن يزِيد بن الْأسود قَالَ: شَهِدْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَجَّتَهُ فَصَلَّيْتُ مَعَهُ صَلَاةَ الصُّبْحِ فِي مَسْجِدِ الْخَيْفِ فَلَمَّا قَضَى صَلَاتَهُ وَانْحَرَفَ فَإِذَا هُوَ بِرَجُلَيْنِ فِي آخِرِ الْقَوْمِ لَمْ يُصَلِّيَا مَعَهُ قَالَ: «عَلَيَّ بِهِمَا» فَجِيءَ بِهِمَا تُرْعَدُ فَرَائِصُهُمَا فَقَالَ: «مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَنَا؟» . فَقَالَا: يَا رَسُولَ اللَّهِ إِنَّا كُنَّا قَدْ صَلَّيْنَا فِي رِحَالِنَا. قَالَ: «فَلَا تَفْعَلَا إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا ثُمَّ أَتَيْتُمَا مَسْجِدَ جَمَاعَةٍ فَصَلِّيَا مَعَهُمْ فَإِنَّهَا لَكُمَا نَافِلَةٌ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1152
In-book reference : Book 4, Hadith 569
Mishkat al-Masabih 1513
She reported the Prophet as saying when the wind was stormy, "O God, I ask Thee for what is good in it, in what it contains and in what it was sent for; and I seek refuge in Thee from what is evil in it, in what it contains and in what it was sent for.” When the sky became black his colour changed and he went out and in, backwards and forwards, but when the rain came his alarm was removed. ‘A’isha noticed that and asked him about it and he replied, “Perhaps, ‘A’isha, it may be as the people of ‘Ad said. When they saw a cloud formation coming towards their valleys they said it was a cloud formation which would give them rain.” A version says that when he saw rain he would say, “Make it a blessing.” (Bukhari and Muslim.)
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا عَصَفَتِ الرِّيحُ قَالَ: «اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا فِيهَا وَخَيْرَ مَا أُرْسِلَتْ بِهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ» وَإِذَا تَخَيَّلَتِ السَّمَاءُ تَغَيَّرَ لَونه وحرج وَدَخَلَ وَأَقْبَلَ وَأَدْبَرَ فَإِذَا مَطَرَتْ سُرِّيَ عَنْهُ فَعَرَفَتْ ذَلِكَ عَائِشَةُ فَسَأَلَتْهُ فَقَالَ: " لَعَلَّهُ يَا عَائِشَةُ كَمَا قَالَ قَوْمُ عَادٍ: (فَلَمَّا رَأَوْهُ عَارِضًا مُسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا: هَذَا عَارِضٌ مُمْطِرُنَا) وَفِي رِوَايَةٍ: وَيَقُولُ إِذَا رَأَى الْمَطَرَ «رَحْمَةً»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1513
In-book reference : Book 4, Hadith 912
Al-Adab Al-Mufrad 180
Abu 'Umar Zadhan said, "We were with Ibn 'Umar when he summoned a slave of his whom he had beaten and he uncovered his back. 'Does it hurt?' he asked. 'No,' he replied. Then he set him free. He picked up a stick from the ground and then said, 'I do not have a reward (for him) worth as much as this stick.' I asked, 'Abu 'Abdu'r-Rahman, why do you say this?' He replied, 'I heard the Prophet, may Allah bless him and grant him peace, say, "The expiation of someone who beats a slave more than he deserves or slaps his face is that he must set him free."'"
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ‏:‏ حَدَّثَنَا فِرَاسٌ، عَنْ أَبِي صَالِحٍ، عَنْ زَاذَانَ أَبِي عُمَرَ قَالَ‏:‏ كُنَّا عِنْدَ ابْنِ عُمَرَ، فَدَعَا بِغُلاَمٍ لَهُ كَانَ ضَرَبَهُ فَكَشَفَ عَنْ ظَهْرِهِ فَقَالَ‏:‏ أَيُوجِعُكَ‏؟‏ قَالَ‏:‏ لاَ‏.‏ فَأَعْتَقَهُ، ثُمَّ رَفَعَ عُودًا مِنَ الأَرْضِ فَقَالَ‏:‏ مَالِي فِيهِ مِنَ الأَجْرِ مَا يَزِنُ هَذَا الْعُودَ، فَقُلْتُ‏:‏ يَا أَبَا عَبْدِ الرَّحْمَنِ، لِمَ تَقُولُ هَذَا‏؟‏ قَالَ‏:‏ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ أَوْ قَالَ‏:‏ مَنْ ضَرَبَ مَمْلُوكَهُ حَدًّا لَمْ يَأْتِهِ، أَوْ لَطَمَ وَجْهَهُ، فَكَفَّارَتُهُ أَنْ يُعْتِقَهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 180
In-book reference : Book 9, Hadith 25
English translation : Book 9, Hadith 180
Mishkat al-Masabih 2088
Zirr b. Hubaish said:
I questioned Ubayy b. Ka'b about a statement by his brother [not actual brother] Ibn Mas'ud to the effect that anyone who gets up for prayer every night in the year will hit upon lailat al-qadr, and he replied, “God have mercy on him! He meant that people should not content themselves [with that might alone]. He knew that it was in Ramadan among the last ten nights and that it was the twenty-seventh.” He then swore without any reservation that it was the twenty-seventh, and when I asked, “On what ground do you state that, Abul Mundhir? [Ubayy's kunya]” he replied, “By the indication (or sign)* of which God’s messenger informed us, viz. that the sun rises on that day without rays.” *An alternative, the transmitter not being sure which word was used. *An alternative, the transmitter not being sure which word was used. Muslim transmitted it.
وَعَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ: سَأَلْتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ إِنَّ أَخَاكَ ابْنَ مَسْعُودٍ يَقُولُ: مَنْ يَقُمِ الْحَوْلَ يُصِبْ لَيْلَةَ الْقَدْرِ. فَقَالَ C أَرَادَ أَنْ لَا يَتَّكِلَ النَّاسُ أَمَا إِنَّهُ قَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَأَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ وَأَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ ثُمَّ حَلَفَ لَا يَسْتَثْنِي أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ. فَقُلْتُ: بِأَيِّ شَيْءٍ تَقُولُ ذَلِكَ يَا أَبَا الْمُنْذِرِ؟ قَالَ: بِالْعَلَامَةِ أَوْ بِالْآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهَا تَطْلُعُ يَوْمَئِذٍ لَا شُعَاعَ لَهَا. رَوَاهُ مُسْلِمٌ
Reference : Mishkat al-Masabih 2088
In-book reference : Book 7, Hadith 129
Sunan Ibn Majah 905
It was narrated from Abu Humaid As-Sa’di that they said:
“O Messenger of Allah! We have been commanded to send peace and blessings upon you. How should we send peace and blessings upon you?” He said: “Say: Allahumma salli ‘ala Muhammadin wa azwajihi wa dhurriyatihi, kama sallayta ‘ala Ibrahim; wa barik ‘ala Muhammadin wa azwajihi wa dhurriyatihi kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka Hamidum Majid (O Allah, send Your grace, honour and mercy upon Muhammad and his wives and offspring, as You sent Your grace, honour and mercy upon Ibrahim. O Allah, send Your blessings upon Muhammad and his wives and offspring, as You sent Your blessings upon the family of Ibrahim among the nations, You are indeed Praiseworthy, Most Glorious).”
حَدَّثَنَا عَمَّارُ بْنُ طَالُوتَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِ الْمَاجِشُونُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ أُمِرْنَا بِالصَّلاَةِ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 905
In-book reference : Book 5, Hadith 103
English translation : Vol. 1, Book 5, Hadith 905
Sunan Ibn Majah 4048
It was narrated that Ziyad bin Labid said:
“The Prophet (saw) mentioned something and said: ‘That will be at the time when knowledge (of Qur’an) disappears.’ I said: ‘O Messenger of Allah, how will knowledge disappear when we read the Qur’an and teach it to our children, until the Day of Resurrection?’ He said: ‘May your mother be bereft of you, Ziyad! I thought that you were the wisest man in Al- Madinah. Is it not the case that these Jews and Christians read the Tawrah and the Injil, but they do not act upon anything of what is in them?’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ زِيَادِ بْنِ لَبِيدٍ، قَالَ ذَكَرَ النَّبِيُّ ـ صلى الله عليه وسلم ـ شَيْئًا فَقَالَ ‏"‏ ذَاكَ عِنْدَ أَوَانِ ذَهَابِ الْعِلْمِ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ وَكَيْفَ يَذْهَبُ الْعِلْمُ وَنَحْنُ نَقْرَأُ الْقُرْآنَ وَنُقْرِئُهُ أَبْنَاءَنَا وَيُقْرِئُهُ أَبْنَاؤُنَا أَبْنَاءَهُمْ إِلَى يَوْمِ الْقِيَامَةِ قَالَ ‏"‏ ثَكِلَتْكَ أُمُّكَ زِيَادُ إِنْ كُنْتُ لأَرَاكَ مِنْ أَفْقَهِ رَجُلٍ بِالْمَدِينَةِ أَوَلَيْسَ هَذِهِ الْيَهُودُ وَالنَّصَارَى يَقْرَءُونَ التَّوْرَاةَ وَالإِنْجِيلَ لاَ يَعْمَلُونَ بِشَىْءٍ مِمَّا فِيهِمَا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4048
In-book reference : Book 36, Hadith 123
English translation : Vol. 5, Book 36, Hadith 4048
Sahih al-Bukhari 4972

Narrated Ibn `Abbas:

The Prophet went out towards Al-Batha' and ascended the mountain and shouted, "O Sabahah!" So the Quraish people gathered around him. He said, "Do you see? If I tell you that an enemy is going to attack you in the morning or in the evening, will you believe me?" They replied, "Yes." He said, "Then I am a plain warner to you of a coming severe punishment." Abu Lahab said, "Is it for this reason that you have gathered us? May you perish ! " Then Allah revealed: 'Perish the hands of Abu Lahab!'

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ إِلَى الْبَطْحَاءِ فَصَعِدَ إِلَى الْجَبَلِ فَنَادَى ‏"‏ يَا صَبَاحَاهْ ‏"‏‏.‏ فَاجْتَمَعَتْ إِلَيْهِ قُرَيْشٌ فَقَالَ ‏"‏ أَرَأَيْتُمْ إِنْ حَدَّثْتُكُمْ أَنَّ الْعَدُوَّ مُصَبِّحُكُمْ أَوْ مُمَسِّيكُمْ، أَكُنْتُمْ تُصَدِّقُونِي ‏"‏‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ‏"‏ فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَىْ عَذَابٍ شَدِيدٍ ‏"‏‏.‏ فَقَالَ أَبُو لَهَبٍ أَلِهَذَا جَمَعْتَنَا تَبًّا لَكَ‏.‏ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏تَبَّتْ يَدَا أَبِي لَهَبٍ‏}‏ إِلَى آخِرِهَا‏.‏
Reference : Sahih al-Bukhari 4972
In-book reference : Book 65, Hadith 494
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 496
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Sahih al-Bukhari 7283

Narrated Abu Musa:

The Prophet said, "My example and the example of what I have been sent with is that of a man who came to some people and said, 'O people! I have seen the enemy's army with my own eyes, and I am the naked warner; so protect yourselves!' Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them, and killed and ruined them completely So this is the example of that person who obeys me and follows what I have brought (the Qur'an and the Sunna), and the example of the one who disobeys me and disbelieves the truth I have brought."

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا مَثَلِي وَمَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ كَمَثَلِ رَجُلٍ أَتَى قَوْمًا فَقَالَ يَا قَوْمِ إِنِّي رَأَيْتُ الْجَيْشَ بِعَيْنَىَّ، وَإِنِّي أَنَا النَّذِيرُ الْعُرْيَانُ فَالنَّجَاءَ‏.‏ فَأَطَاعَهُ طَائِفَةٌ مِنْ قَوْمِهِ فَأَدْلَجُوا، فَانْطَلَقُوا عَلَى مَهَلِهِمْ فَنَجَوْا، وَكَذَّبَتْ طَائِفَةٌ مِنْهُمْ فَأَصْبَحُوا مَكَانَهُمْ، فَصَبَّحَهُمُ الْجَيْشُ، فَأَهْلَكَهُمْ وَاجْتَاحَهُمْ، فَذَلِكَ مَثَلُ مَنْ أَطَاعَنِي، فَاتَّبَعَ مَا جِئْتُ بِهِ، وَمَثَلُ مَنْ عَصَانِي وَكَذَّبَ بِمَا جِئْتُ بِهِ مِنَ الْحَقِّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7283
In-book reference : Book 96, Hadith 15
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 387
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Sunan an-Nasa'i 2766
Hilal bin Khabbab said:
"I asked Sa'eed bin Jubair about a man who performs Hajj and stipulates a condition. He said: 'Conditions are something that people do among themselves.' I narrated the Hadith of 'Ikrimah to him, and he narrated to me from Ibn 'Abbas, that Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Prophet, and said: 'O Messenger of Allah, I want to perform Hajj, so what should I say?' He said: 'Say: Labbaik Allahumma! Labbaika wa mahilli min al-ardihayth tahbisuni (Here I am, O Allah, Here I am, and I shall exit Ihram at any place where You decree that I cannot proceed.)" And whatever condition you stipulate will be accepted by your Lord."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ الأَحْوَلُ، قَالَ حَدَّثَنَا هِلاَلُ بْنُ خَبَّابٍ، قَالَ سَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ عَنِ الرَّجُلِ، يَحُجُّ يَشْتَرِطُ قَالَ الشَّرْطُ بَيْنَ النَّاسِ فَحَدَّثْتُهُ حَدِيثَهُ - يَعْنِي عِكْرِمَةَ - فَحَدَّثَنِي عَنِ ابْنِ عَبَّاسٍ أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ فَكَيْفَ أَقُولُ قَالَ ‏ "‏ قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ وَمَحِلِّي مِنَ الأَرْضِ حَيْثُ تَحْبِسُنِي فَإِنَّ لَكِ عَلَى رَبِّكِ مَا اسْتَثْنَيْتِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2766
In-book reference : Book 24, Hadith 148
English translation : Vol. 3, Book 24, Hadith 2767
Sunan an-Nasa'i 2108
It was narrated that 'Arfajah said:
" I was in a house with 'Utbah bin Farqad, and I wanted to narrate a Hadith, but there was a man from among the Companions of the Prophet there, and I felt it was more appropriate fro him to narrate the Hadith than I. The man narrated that the Prophet said. Concerning of the Prophet there, and I felt it was more appropriate for him to narrate the Hadith than I. the man narrated that the Prophet said, concerning Ramadan: 'In it the gates of Heavens are opened and the gates of the Fire are shut, and every devil is fettered. A caller calls out every night: O seeker of good, proceed; O seeker of evil, desist!"'
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَرْفَجَةَ، قَالَ كُنْتُ فِي بَيْتٍ فِيهِ عُتْبَةُ بْنُ فَرْقَدٍ فَأَرَدْتُ أَنْ أُحَدِّثَ بِحَدِيثٍ وَكَانَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم كَأَنَّهُ أَوْلَى بِالْحَدِيثِ مِنِّي فَحَدَّثَ الرَّجُلُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ فِي رَمَضَانَ تُفْتَحُ فِيهِ أَبْوَابُ السَّمَاءِ وَتُغْلَقُ فِيهِ أَبْوَابُ النَّارِ وَيُصَفَّدُ فِيهِ كُلُّ شَيْطَانٍ مَرِيدٍ وَيُنَادِي مُنَادٍ كُلَّ لَيْلَةٍ يَا طَالِبَ الْخَيْرِ هَلُمَّ وَيَا طَالِبَ الشَّرِّ أَمْسِكْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2108
In-book reference : Book 22, Hadith 19
English translation : Vol. 3, Book 22, Hadith 2110
Sunan an-Nasa'i 3496
It was narrated that Abu Maimunah said:
"While I was with Abu Hurairah he said: 'A woman came to the Messenger of Allah and said: May my father and mother be ransomed for you! My husband wants to take my son away, but he helps me, and brings me water from the well of Abu 'Inabah. Her husband came and said: Who is going to take my son from me? The Messenger of Allah said: "O boy, this is your father and this is your mother; take the hand of whichever of them you want." He took his mother's hand and she left with him.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي زِيَادٌ، عَنْ هِلاَلِ بْنِ أُسَامَةَ، عَنْ أَبِي مَيْمُونَةَ، قَالَ بَيْنَا أَنَا عِنْدَ أَبِي هُرَيْرَةَ، فَقَالَ إِنَّ امْرَأَةً جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ فَدَاكَ أَبِي وَأُمِّي إِنَّ زَوْجِي يُرِيدُ أَنْ يَذْهَبَ بِابْنِي وَقَدْ نَفَعَنِي وَسَقَانِي مِنْ بِئْرِ أَبِي عِنَبَةَ ‏.‏ فَجَاءَ زَوْجُهَا وَقَالَ مَنْ يُخَاصِمُنِي فِي ابْنِي فَقَالَ ‏ "‏ يَا غُلاَمُ هَذَا أَبُوكَ وَهَذِهِ أُمُّكَ فَخُذْ بِيَدِ أَيِّهِمَا شِئْتَ ‏"‏ ‏.‏ فَأَخَذَ بِيَدِ أُمِّهِ فَانْطَلَقَتْ بِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3496
In-book reference : Book 27, Hadith 108
English translation : Vol. 4, Book 27, Hadith 3526
Sunan an-Nasa'i 5703
It was narrated that Abu Mas'ud said:
"The Prophet [SAW] became thirsty around the Ka'bah so he called for a drink. Some Nabidh was brought in a water skin and he smelled it and frowned. He said: 'Bring me a bucket of Zamzam (water).' He poured it over it and drank some. A man said: 'Is it unlawful, O Messenger of Allah?' He said: 'No.'"
أَخْبَرَنَا الْحَسَنُ بْنُ إِسْمَاعِيلَ بْنِ سُلَيْمَانَ، قَالَ أَنْبَأَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ خَالِدِ بْنِ سَعْدٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ عَطِشَ النَّبِيُّ صلى الله عليه وسلم حَوْلَ الْكَعْبَةِ فَاسْتَسْقَى فَأُتِيَ بِنَبِيذٍ مِنَ السِّقَايَةِ فَشَمَّهُ فَقَطَّبَ فَقَالَ ‏"‏ عَلَىَّ بِذَنُوبٍ مِنْ زَمْزَمَ ‏"‏ ‏.‏ فَصَبَّ عَلَيْهِ ثُمَّ شَرِبَ فَقَالَ رَجُلٌ أَحَرَامٌ هُوَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ لاَ ‏"‏ ‏.‏ وَهَذَا خَبَرٌ ضَعِيفٌ لأَنَّ يَحْيَى بْنَ يَمَانٍ انْفَرَدَ بِهِ دُونَ أَصْحَابِ سُفْيَانَ وَيَحْيَى بْنُ يَمَانٍ لاَ يُحْتَجُّ بِحَدِيثِهِ لِسُوءِ حِفْظِهِ وَكَثْرَةِ خَطَئِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5703
In-book reference : Book 51, Hadith 165
English translation : Vol. 6, Book 51, Hadith 5706
Sahih Muslim 1980 b

'Abd al-Aziz b. Suhaib reported:

They (some persons) asked Anas b. Malik, about Fadikh (that is, a wine prepared from fresh dates), whereupon he said: There was no liquor with us except this Fadikih of yours. It was only this Fadikh that I had been serving to Abu Talha and Abu Ayyub and some persons from amongst the Companions of the Messenger of Allah (may peace be upon him) in our house. When a person came and said: Has the news reached you? We said, No. He said: Verily liquor has been declared forbidden. Thereupon, Abd Talha said: Anas, spill these large pitchers. He (the narrator) said: They then never reverted to it, nor even asked about this after the announcement by that person.
وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، قَالَ سَأَلُوا أَنَسَ بْنَ مَالِكٍ عَنِ الْفَضِيخِ، فَقَالَ مَا كَانَتْ لَنَا خَمْرٌ غَيْرَ فَضِيخِكُمْ هَذَا الَّذِي تُسَمُّونَهُ الْفَضِيخَ إِنِّي لَقَائِمٌ أَسْقِيهَا أَبَا طَلْحَةَ وَأَبَا أَيُّوبَ وَرِجَالاً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَيْتِنَا إِذْ جَاءَ رَجُلٌ فَقَالَ هَلْ بَلَغَكُمُ الْخَبَرُ قُلْنَا لاَ قَالَ فَإِنَّ الْخَمْرَ قَدْ حُرِّمَتْ فَقَالَ يَا أَنَسُ أَرِقْ هَذِهِ الْقِلاَلَ قَالَ فَمَا رَاجَعُوهَا وَلاَ سَأَلُوا عَنْهَا بَعْدَ خَبَرِ الرَّجُلِ ‏.‏
Reference : Sahih Muslim 1980b
In-book reference : Book 36, Hadith 6
USC-MSA web (English) reference : Book 23, Hadith 4883
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Jami` at-Tirmidhi 2172
Tariq bin Shihab said:
"The first to advance the Khutbah before the Salat was Marwan. A man stood to say to Marwan: 'You have contradicted the Sunnah.' So he said: 'O so-and-so! What was there it has been left.' So Abu Sa'eed said: 'As for this, he has fulfilled what is upon him. I heard the Messenger of Allah (s.a.w) saying: 'Whomever among you sees an evil, then let him stop it with his hand. Whomever is not able,then with his tongue, and whomever is not able, then with his heart. That is the weakest of faith."'
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ أَوَّلُ مَنْ قَدَّمَ الْخُطْبَةَ قَبْلَ الصَّلاَةِ مَرْوَانُ فَقَامَ رَجُلٌ فَقَالَ لِمَرْوَانَ خَالَفْتَ السُّنَّةَ ‏.‏ فَقَالَ يَا فُلاَنُ تُرِكَ مَا هُنَالِكَ ‏.‏ فَقَالَ أَبُو سَعِيدٍ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ رَأَى مُنْكَرًا فَلْيُنْكِرْهُ بِيَدِهِ وَمَنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ وَمَنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيمَانِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2172
In-book reference : Book 33, Hadith 15
English translation : Vol. 4, Book 7, Hadith 2172
Jami` at-Tirmidhi 2517
Anas bin Malik narrated that a man said:
"O Messenger of Allah! Shall I tie it and rely(upon Allah), or leave it loose and rely(upon Allah)?" He said: "Tie it and rely(upon Allah)."

Other chains report similar narrations.
حَدَّثَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا الْمُغِيرَةُ بْنُ أَبِي قُرَّةَ السَّدُوسِيُّ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَعْقِلُهَا وَأَتَوَكَّلُ أَوْ أُطْلِقُهَا وَأَتَوَكَّلُ قَالَ ‏ "‏ اعْقِلْهَا وَتَوَكَّلْ ‏"‏ ‏.‏ قَالَ عَمْرُو بْنُ عَلِيٍّ قَالَ يَحْيَى وَهَذَا عِنْدِي حَدِيثٌ مُنْكَرٌ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَنَسٍ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ عَنْ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2517
In-book reference : Book 37, Hadith 103
English translation : Vol. 4, Book 11, Hadith 2517
Sahih Muslim 2644

Hudhaifa b. Usaid reported directly from Allah's Messenger (may peace be upon him) that he said:

When the drop of (semen) remains in the womb for forty or forty five nights, the angel comes and says: My Lord, will he be good or evil? And both these things would be written. Then the angel says: My Lord, would he be male or female? And both these things are written. And his deeds and actions, his death, his livelihood; these are also recorded. Then his document of destiny is rolled and there is no addition to nor subtraction from it.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ يَدْخُلُ الْمَلَكُ عَلَى النُّطْفَةِ بَعْدَ مَا تَسْتَقِرُّ فِي الرَّحِمِ بِأَرْبَعِينَ أَوْ خَمْسَةٍ وَأَرْبَعِينَ لَيْلَةً فَيَقُولُ يَا رَبِّ أَشَقِيٌّ أَوْ سَعِيدٌ فَيُكْتَبَانِ فَيَقُولُ أَىْ رَبِّ أَذَكَرٌ أَوْ أُنْثَى فَيُكْتَبَانِ وَيُكْتَبُ عَمَلُهُ وَأَثَرُهُ وَأَجَلُهُ وَرِزْقُهُ ثُمَّ تُطْوَى الصُّحُفُ فَلاَ يُزَادُ فِيهَا وَلاَ يُنْقَصُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2644
In-book reference : Book 46, Hadith 3
USC-MSA web (English) reference : Book 33, Hadith 6392
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Sahih al-Bukhari 3928

Narrated Ibn `Abbas:

During the last Hajj led by `Umar, `Abdur-Rahman bin `Auf returned to his family at Mina and met me there. `AbdurRahman said (to `Umar), "O chief of the believers! The season of Hajj is the season when there comes the scum of the people (besides the good amongst them), so I recommend that you should wait till you go back to Medina, for it is the place of Migration and Sunna (i.e. the Prophet's tradition), and there you will be able to refer the matter to the religious scholars and the nobles and the people of wise opinions." `Umar said, "I will speak of it in Medina on my very first sermon I will deliver there."

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، حَدَّثَنَا مَالِكٌ،‏.‏ وَأَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ ابْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ رَجَعَ إِلَى أَهْلِهِ وَهْوَ بِمِنًى، فِي آخِرِ حَجَّةٍ حَجَّهَا عُمَرُ، فَوَجَدَنِي، فَقَالَ عَبْدُ الرَّحْمَنِ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ الْمَوْسِمَ يَجْمَعُ رَعَاعَ النَّاسِ، وَإِنِّي أَرَى أَنْ تُمْهِلَ حَتَّى تَقْدَمَ الْمَدِينَةَ، فَإِنَّهَا دَارُ الْهِجْرَةِ وَالسُّنَّةِ، وَتَخْلُصَ لأَهْلِ الْفِقْهِ وَأَشْرَافِ النَّاسِ وَذَوِي رَأْيِهِمْ‏.‏ قَالَ عُمَرُ لأَقُومَنَّ فِي أَوَّلِ مَقَامٍ أَقُومُهُ بِالْمَدِينَةِ‏.‏
Reference : Sahih al-Bukhari 3928
In-book reference : Book 63, Hadith 153
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 265
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Sahih al-Bukhari 4367

Narrated Ibn Abi Mulaika:

`Abdullah bin Az-Zubair said that a group of riders belonging to Banu Tamim came to the Prophet, Abu Bakr said (to the Prophet ), "Appoint Al-Qa'qa bin Mabad bin Zurara as (their) ruler." `Umar said (to the Prophet). "No! But appoint Al-Aqra bin H`Abis." Thereupon Abu Bakr said (to `Umar). "You just wanted to oppose me." `Umar replied. "I did not want to oppose you." So both of them argued so much that their voices became louder, and then the following Divine Verses were revealed in that connection:-- "O you who believe ! Do not be forward in the presence of Allah and His Apostle..." (till the end of Verse)...(49.1)

حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، أَخْبَرَهُمْ أَنَّهُ، قَدِمَ رَكْبٌ مِنْ بَنِي تَمِيمٍ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَبُو بَكْرٍ أَمِّرِ الْقَعْقَاعَ بْنَ مَعْبَدِ بْنِ زُرَارَةَ‏.‏ قَالَ عُمَرُ بَلْ أَمِّرِ الأَقْرَعَ بْنَ حَابِسٍ‏.‏ قَالَ أَبُو بَكْرٍ مَا أَرَدْتَ إِلاَّ خِلاَفِي‏.‏ قَالَ عُمَرُ مَا أَرَدْتُ خِلاَفَكَ‏.‏ فَتَمَارَيَا حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا فَنَزَلَ فِي ذَلِكَ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تُقَدِّمُوا‏}‏ حَتَّى انْقَضَتْ‏.‏
Reference : Sahih al-Bukhari 4367
In-book reference : Book 64, Hadith 393
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 653
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Sunan Abi Dawud 3930
'Aishah said:
Barirah came seeking my help to purchase her freedom. She said: I have arranged with my people to buy my freedom for nine 'uqiyahs: one to be paid annually. So help me. She ('Aishah) said: If your people are willing that I should count them ('uqiyahs) out to them all at one time and set you free and that I shall have the right to inherit from you, I shall do so. She then went to her people. The narrator then transmitted the rest of the tradition like the version of al-Zuhri. He added to the wordings of the Prophet (saws) in the last: What is the matter with people that one of you says: Set free, O so-and-so, and the right of inheritance belongs to me. The right of inheritance belongs to the one who has set a person free.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ جَاءَتْ بَرِيرَةُ لِتَسْتَعِينَ فِي كِتَابَتِهَا فَقَالَتْ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ فَأَعِينِينِي ‏.‏ فَقَالَتْ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا عَدَّةً وَاحِدَةً وَأُعْتِقَكِ وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ ‏.‏ فَذَهَبَتْ إِلَى أَهْلِهَا وَسَاقَ الْحَدِيثَ نَحْوَ الزُّهْرِيِّ زَادَ فِي كَلاَمِ النَّبِيِّ صلى الله عليه وسلم فِي آخِرِهِ ‏ "‏ مَا بَالُ رِجَالٍ يَقُولُ أَحَدُهُمْ أَعْتِقْ يَا فُلاَنُ وَالْوَلاَءُ لِي إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3930
In-book reference : Book 31, Hadith 5
English translation : Book 30, Hadith 3919

Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn Yasar said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Dried dates for dried dates is like for like.' It was said to him, 'Your agent in Khaybar takes one sa for two.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'all him to me.' So he was called for. The Messenger of Allah, may Allah bless him and grant him peace, asked, 'Do you take one sa for two?' He replied, 'Messengerof Allah! Why should they sell me good dates for assorted low quality dates, sa for sa!' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Sell the assorted ones for dirhams, and then buy the good ones with those dirhams.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ التَّمْرُ بِالتَّمْرِ مِثْلاً بِمِثْلٍ ‏"‏ ‏.‏ فَقِيلَ لَهُ إِنَّ عَامِلَكَ عَلَى خَيْبَرَ يَأْخُذُ الصَّاعَ بِالصَّاعَيْنِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ادْعُوهُ لِي ‏"‏ ‏.‏ فَدُعِيَ لَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَأْخُذُ الصَّاعَ بِالصَّاعَيْنِ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ لاَ يَبِيعُونَنِي الْجَنِيبَ بِالْجَمْعِ صَاعًا بِصَاعٍ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بِعِ الْجَمْعَ بِالدَّرَاهِمِ ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 20
Arabic reference : Book 31, Hadith 1313

Malik related to me from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud that one of the Ansar came to the Messenger of Allah, may Allah bless him and grant him peace, with a black slave- girl of his. He said, "Messenger of Allah, I must set a slave free who is a mumina. If you think that she is mumina, I will free her." The Messenger of Allah, may Allah bless him and grant him peace, questioned her, "Do you testify that there is no god but Allah?" She said, "Yes." "Do you testify that Muhammad is the Messenger of Allah?" She said, "Yes." "Are you certain about the rising after death?" She said, "Yes." The Messenger of Allah, may Allah bless him and grant him peace, said, "Free her."

وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِجَارِيَةٍ لَهُ سَوْدَاءَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ عَلَىَّ رَقَبَةً مُؤْمِنَةً فَإِنْ كُنْتَ تَرَاهَا مُؤْمِنَةً أُعْتِقُهَا ‏.‏ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَشْهَدِينَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ قَالَ ‏"‏ أَتَشْهَدِينَ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ قَالَتْ نَعَمْ ‏.‏ قَالَ ‏"‏ أَتُوقِنِينَ بِالْبَعْثِ بَعْدَ الْمَوْتِ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَعْتِقْهَا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 38, Hadith 9
Arabic reference : Book 38, Hadith 1474
Riyad as-Salihin 913
`Imran bin Husain (May Allah be pleased with them) reported:
A woman belonging to the Juhainah tribe came to the Messenger of Allah (PBUH) after having conceived from Zina. She submitted: "O Messenger of Allah! I am liable to Hadd (punishment ordained by Allah), so execute it.'' The Messenger of Allah (PBUH) called her guardian and said, "Treat her well and bring her to me after delivery.'' He acted accordingly. Then the Messenger of Allah (PBUH) commanded to tie her clothes firmly around her and then stoned her to death. He (PBUH) then offered funeral prayer for her.

[Muslim].

عن عمران بن الحصين رضي الله عنهما أن امراة من جهينة أتت النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم وهي حبلي من الزنا، فقالت‏:‏ يا رسول الله، أصبت حداً فأقمه علي ، فدعا رسول الله صلى الله عليه وسلم وليها، فقال‏:‏ ‏ "‏أحسن إليها فإذا وضعت فأتني بها” ففعل، فأمر بها النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم ، فشدت عليها ثيابها، ثم أمر بها فرجمت، ثم صلى عليها‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 913
In-book reference : Book 6, Hadith 20
Sahih Muslim 749 f

Ibn 'Umar reported:

A person called (the attention) of the Messenger of Allah (may peace be upon him) as he was in the mosque, and said: Messenger of Allah, how should I make the rak'ahs of the night prayer an odd number? Upon this the Messenger of Allah (may peace he upon him) said: He who prays (night prayer) he should observe it in pairs, but if he apprehends the rise of morning, he should observe one rak'ah; that would make the number odd (for the rak'ahs) observed by him. This was narrated by Abu Kuraib 'Ubaidullah b. 'Abdullah and Ibn 'Umar did not make mention of it.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ ابْنَ عُمَرَ، حَدَّثَهُمْ أَنَّ رَجُلاً نَادَى رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ أُوتِرُ صَلاَةَ اللَّيْلِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ صَلَّى فَلْيُصَلِّ مَثْنَى مَثْنَى فَإِنْ أَحَسَّ أَنْ يُصْبِحَ سَجَدَ سَجْدَةً فَأَوْتَرَتْ لَهُ مَا صَلَّى ‏"‏ ‏.‏ قَالَ أَبُو كُرَيْبٍ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ ‏.‏ وَلَمْ يَقُلِ ابْنِ عُمَرَ ‏.‏
Reference : Sahih Muslim 749f
In-book reference : Book 6, Hadith 189
USC-MSA web (English) reference : Book 4, Hadith 1644
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Sahih al-Bukhari 7211

Narrated Jabir bin `Abdullah:

A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam. Then the bedouin got fever at Medina, came to Allah's Apostle and said, "O Allah's Apostle! Cancel my Pledge," But Allah's Apostle refused. Then he came to him (again) and said, "O Allah's Apostle! Cancel my Pledge." But the Prophet refused Then he came to him (again) and said, "O Allah's Apostle! Cancel my Pledge." But the Prophet refused. The bedouin finally went out (of Medina) whereupon Allah's Apostle said, "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ،‏.‏ أَنَّ أَعْرَابِيًّا، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ فَأَصَابَ الأَعْرَابِيَّ وَعْكٌ بِالْمَدِينَةِ، فَأَتَى الأَعْرَابِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَقِلْنِي بَيْعَتِي، فَأَبَى رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي فَأَبَى، ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي فَأَبَى فَخَرَجَ الأَعْرَابِيُّ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَيَنْصَعُ طِيبُهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 7211
In-book reference : Book 93, Hadith 71
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 318
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Sahih al-Bukhari 1228

Narrated Abu Huraira.:

Once Allah's Apostle offered two rak`at and finished his prayer. So Dhul-Yadain asked him, "Has the prayer been reduced or have you forgotten?" Allah's Apostle said, "Has Dhul-Yadain spoken the truth?" The people replied in the affirmative. Then Allah's Apostle stood up and offered the remaining two rak`at and performed Taslim, and then said Takbir and performed two prostrations like his usual prostrations, or a bit longer, and then got up.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنِ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقُصِرَتِ الصَّلاَةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَصَدَقَ ذُو الْيَدَيْنِ ‏"‏‏.‏ فَقَالَ النَّاسُ نَعَمْ‏.‏ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى اثْنَتَيْنِ أُخْرَيَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ‏.‏
Reference : Sahih al-Bukhari 1228
In-book reference : Book 22, Hadith 5
USC-MSA web (English) reference : Vol. 2, Book 22, Hadith 319
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Sunan Abi Dawud 1714

Narrated Abu Sa'id al-Khudri:

Ali ibn AbuTalib found a dinar and he took it to Fatimah. She asked the Messenger of Allah (saws) about it. He said: This is Allah's provision. Then the Messenger of Allah (saws) ate out of the food (bought with it), and Ali and Fatimah also ate out of that food. But afterwards a woman came crying out about the dinar. The Prophet (saws) said: Pay the dinar, Ali.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، حَدَّثَهُ عَنْ رَجُلٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، وَجَدَ دِينَارًا فَأَتَى بِهِ فَاطِمَةَ فَسَأَلَتْ عَنْهُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ هُوَ رِزْقُ اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏ فَأَكَلَ مِنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَكَلَ عَلِيٌّ وَفَاطِمَةُ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَتْهُ امْرَأَةٌ تَنْشُدُ الدِّينَارَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا عَلِيُّ أَدِّ الدِّينَارَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1714
In-book reference : Book 10, Hadith 14
English translation : Book 9, Hadith 1710

Yahya related to me from Malik from Abd al-Hamid ibn Suhayl ibn Abd ar-Rahman ibn Awf from Said ibn al-Musayyab from Abu Said al- Khudri and from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, appointed a man as an agent in Khaybar, and he brought him some excellent dates. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Are all the dates of Khaybar like this?" He said,"No. By Allah, Messenger of Allah! We take a sa of this kind for two sa or two sa for three." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do not do that. Sell the assorted ones for dirhams and then buy the good ones with the dirhams."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الْحَمِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَعَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً عَلَى خَيْبَرَ فَجَاءَهُ بِتَمْرٍ جَنِيبٍ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا ‏"‏ ‏.‏ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ وَالصَّاعَيْنِ بِالثَّلاَثَةِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَفْعَلْ بِعِ الْجَمْعَ بِالدَّرَاهِمِ ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 21
Arabic reference : Book 31, Hadith 1314

Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, may Allah bless him and grant him peace, was sitting by a grave which was being dug at Madina. A man looked into the grave and said, 'An awful bed for the mumin. 'The Messenger of Allah, may Allah blesshim and grant him peace, said, 'Evil? What you have said is absolutely wrong.'

The man said, 'I didn't mean that, Messenger of Allah. I meant being killed in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Being killed in the way of Allah has no like! There is no place on the earth which I would prefer my grave to be than here (meaning Madina). He repeated it three times.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسًا وَقَبْرٌ يُحْفَرُ بِالْمَدِينَةِ فَاطَّلَعَ رَجُلٌ فِي الْقَبْرِ فَقَالَ بِئْسَ مَضْجَعُ الْمُؤْمِنِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بِئْسَ مَا قُلْتَ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ إِنِّي لَمْ أُرِدْ هَذَا يَا رَسُولَ اللَّهِ إِنَّمَا أَرَدْتُ الْقَتْلَ فِي سَبِيلِ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ مِثْلَ لِلْقَتْلِ فِي سَبِيلِ اللَّهِ مَا عَلَى الأَرْضِ بُقْعَةٌ هِيَ أَحَبُّ إِلَىَّ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ يَعْنِي الْمَدِينَةَ ‏.‏
USC-MSA web (English) reference : Book 21, Hadith 33
Arabic reference : Book 21, Hadith 994
Ash-Shama'il Al-Muhammadiyah 244
Al-Bara’ ibn 'Azib reported that:
A man said to him: “Did you all flee from Allah’s Messenger (Allah bless him and give him peace), O Abu 'Umara?” He replied: “No, by Allah! Allah’s Messenger (Allah bless him and give him peace) did not retreat, but those who were hasty retreated, being assailed by the arrows of the Hawazin. Allah’s Messenger (Allah bless him and give him peace) was mounted on his female mule, while Abu Sufyan ibn al-Harith ibn 'Abd al-Muttalib was holding its bridle, and Allah’s Messenger (Allah bless him and give him peace) was saying [in poetic verse]: 'I am the Prophet, no lie! I am the son of 'Abd al-Muttalib!'”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، قَالَ‏:‏ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ‏:‏ قَالَ لَهُ رَجُلٌ‏:‏ أَفَرَرْتُمْ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم يَا أَبَا عُمَارَةَ‏؟‏ فَقَالَ‏:‏ لا وَاللَّهِ مَا وَلَّى رَسُولُ اللهِ صلى الله عليه وسلم، وَلَكِنْ وَلَّى سَرَعَانُ النَّاسِ، تَلَقَّتْهُمْ هَوَازِنُ بِالنَّبْلِ، وَرَسُولُ اللهِ صلى الله عليه وسلم، عَلَى بَغْلَتِهِ، وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ آخِذٌ بِلِجَامِهَا، وَرَسُولُ اللهِ يَقُولُ‏:‏ أَنَا النَّبِيُّ لا كَذِبْ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 244
In-book reference : Book 36, Hadith 4
Sahih al-Bukhari 2201, 2202

Narrated Abu Sa`id Al-Khudri and Abu Huraira:

Allah's Apostle appointed somebody as a governor of Khaibar. That governor brought to him an excellent kind of dates (from Khaibar). The Prophet asked, "Are all the dates of Khaibar like this?" He replied, "By Allah, no, O Allah's Apostle! But we barter one Sa of this (type of dates) for two Sas of dates of ours and two Sas of it for three of ours." Allah's Apostle said, "Do not do so (as that is a kind of usury) but sell the mixed dates (of inferior quality) for money, and then buy good dates with that money."

حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَعَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً عَلَى خَيْبَرَ، فَجَاءَهُ بِتَمْرٍ جَنِيبٍ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا ‏"‏‏.‏ قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ، إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ، وَالصَّاعَيْنِ بِالثَّلاَثَةِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَفْعَلْ، بِعِ الْجَمْعَ بِالدَّرَاهِمِ، ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2201, 2202
In-book reference : Book 34, Hadith 148
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 405
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Mishkat al-Masabih 4492
She told that she bought a cushion on which were pictures, and when God’s messenger saw it he stopped at the door and did not enter. Seeing the signs of disapproval in his face she said, “Messenger of God, I repent towards God and His messenger. What have I done wrong ?” He asked, “What is the meaning of this cushion ?” and when she replied that she had bought it for him to sit and recline on he said, “The people who make these pictures will be punished on the day of resurrection and be told to bring to life what they have created,” adding, “The angels do not enter a house which contains a picture.” (Bukhari and Muslim.)
وَعَنْهَا أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ فَلَمَّا رَآهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ عَلَى الْبَابِ فَلَمْ يَدْخُلْ فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ قَالَتْ: فَقُلْتُ: يَا رَسُولَ اللَّهِ أتوبُ إِلى الله وإِلى رَسُوله مَا أذنبتُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا بَالُ هَذِهِ النُّمْرُقَةِ؟» قُلْتُ: اشْتَرَيْتُهَا لَكَ لِتَقْعُدَ عَلَيْهَا وَتَوَسَّدَهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ: أَحْيُوا مَا خَلَقْتُمْ ". وَقَالَ: «إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّورَةُ لَا تدخله الْمَلَائِكَة»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4492
In-book reference : Book 22, Hadith 179
Mishkat al-Masabih 5524
`Abdallah b. Mas'ud told that a Jewish doctor came to the Prophet and said, "On the day of resurrection, Muhammad, God will hold the heavens on a finger, the earths on a finger, the mountains and trees on a finger, the water and soil on a finger, and the rest of creation on a finger. He will then shake them and say, `I am the King, I am God.'" Laughing on account of being pleased at what the doctor had said and as an acknowledgment that he had spoken the truth- God's messenger recited, "They have not measured God truly. The whole earth will be His handful on the day of resurrection and the heavens will be folded in His right hand. Glory be to Him! He is exalted above what they associate with Him[*]." *Quran; 39:67 (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: جَاءَ حَبْرٌ مِنَ الْيَهُودِ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا مُحَمَّدُ إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ يَوْمَ الْقِيَامَةِ عَلَى أُصْبُعٍ وَالْأَرَضِينَ عَلَى أُصْبُعٍ وَالْجِبَالَ وَالشَّجَرَ عَلَى أُصْبُعٍ وَالْمَاءَ وَالثَّرَى عَلَى أُصْبُعٍ وَسَائِرَ الْخَلْقِ علىأصبع ثُمَّ يَهُزُّهُنَّ فَيَقُولُ: أَنَا الْمَلِكُ أَنَا اللَّهُ. فَضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَعَجُّبًا مِمَّا قَالَ الْحَبْرُ تَصْدِيقًا لَهُ. ثُمَّ قَرَأَ: (وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّماوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يشركُونَ) مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5524
In-book reference : Book 28, Hadith 4
Sahih al-Bukhari 5983

Narrated Abu Aiyub Al-Ansari:

A man said, "O Allah's Apostle! Inform me of a deed which will make me enter Paradise." The people said, "What is the matter with him? What is the matter with him?" Allah's Apostle said, "He has something to ask (what he needs greatly)." The Prophet said (to him), (In order to enter Paradise) you should worship Allah and join none in worship with Him: You should offer prayers perfectly, give obligatory charity (Zakat), and keep good relations with your Kith and kin." He then said, "Leave it!" (The sub-narrator said, "It seems that the Prophet was riding his she camel."

حَدَّثَنِي عَبْدُ الرَّحْمَنِ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا ابْنُ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، وَأَبُوهُ، عُثْمَانُ بْنُ عَبْدِ اللَّهِ أَنَّهُمَا سَمِعَا مُوسَى بْنَ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ ـ رضى الله عنه أَنَّ رَجُلاً قَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ‏.‏ فَقَالَ الْقَوْمُ مَالَهُ مَالَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرَبٌ مَالَهُ ‏"‏‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا، وَتُقِيمُ الصَّلاَةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصِلُ الرَّحِمَ، ذَرْهَا ‏"‏‏.‏ قَالَ كَأَنَّهُ كَانَ عَلَى رَاحِلَتِهِ‏.‏
Reference : Sahih al-Bukhari 5983
In-book reference : Book 78, Hadith 14
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 12
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Sunan an-Nasa'i 1225
It was narrated from Abu Hurairah that :
The Messenger of Allah (SAW) finished praying two rak'ahs,and Dhul-Yadain said to him: "Has the prayer been shortened or did you forget, O Messenger of Allah?" The Messenger of Allah (SAW) said: "Is Dhul-Yadain speaking the truth?" The people said: "Yes." So the Messenger of Allah (SAW) stood up and prayed two, then he said the takbir and prostrated as usual or longer than that. Then he raised his head, then he prostrated as usual or longer than that, then he sat up."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، قَالَ حَدَّثَنِي أَيُّوبُ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنَ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقُصِرَتِ الصَّلاَةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَصَدَقَ ذُو الْيَدَيْنِ ‏"‏ ‏.‏ فَقَالَ النَّاسُ نَعَمْ ‏.‏ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى اثْنَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ ثُمَّ سَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1225
In-book reference : Book 13, Hadith 47
English translation : Vol. 2, Book 13, Hadith 1226

Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Muhammad ibn Sirin from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished the prayer after two rakas and Dhu'l-Yadayn said to him, "Has the prayer been shortened or have you forgotten, Messenger of Allah?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Has Dhu'l-Yadayn spoken the truth?" The people said, "Yes," and the Messenger of Allah, may Allah bless him and grant him peace, stood and prayed the other two rakas and then said, "Peace be upon you." Then he said, "Allah is greater" and went into a sadja as long as his usual prostrations or longer. Then he came up and said, "Allah is greater" and went into a sajda as long as his usual prostrations or longer and then came up.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَيُّوبَ بْنِ أَبِي تَمِيمَةَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنَ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقَصُرَتِ الصَّلاَةُ أَمْ نَسِيتَ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَصَدَقَ ذُو الْيَدَيْنِ ‏"‏ ‏.‏ فَقَالَ النَّاسُ نَعَمْ ‏.‏ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَكْعَتَيْنِ أُخْرَيَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ ‏.‏
Sunnah.com reference : Book 3, Hadith 62
USC-MSA web (English) reference : Book 3, Hadith 62
Arabic reference : Book 3, Hadith 209
Sunan an-Nasa'i 2652
It was narrated from 'Abdullah bin 'Umar that a man stood up in the Masjid and said:
"O Messenger of Allah, from where do you command us to enter Ihram?'' The Messenger of Allah Said: "The people of Al-Madinah should enter Ihram from Dhul-Hulaifah, the people of Ash-sham should enter Ihram from Al-Juhfah, the people of Najd should enter Ihram from Qarn.'' Ibn 'Umar said: "And they say that the Messenger of Allah said: 'the people of Yemen should enter into Ihram from Yalamlam.''' And 'Ibn 'Umar used to say: "I did not hear this from the Messenger of Allah.'''
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، قَالَ حَدَّثَنَا نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، قَامَ فِي الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ مِنْ أَيْنَ تَأْمُرُنَا أَنْ نُهِلَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَيُهِلُّ أَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَيُهِلُّ أَهْلُ نَجْدٍ مِنْ قَرْنٍ ‏"‏ ‏.‏ قَالَ ابْنُ عُمَرَ وَيَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏ ‏.‏ وَكَانَ ابْنُ عُمَرَ يَقُولُ لَمْ أَفْقَهْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2652
In-book reference : Book 24, Hadith 34
English translation : Vol. 3, Book 24, Hadith 2653
Sunan Abi Dawud 985

Narrated Mihjan ibn al-Adra':

The Messenger of Allah (saws) entered the mosque and saw a man who had finished his prayer, and was reciting the tashahhud saying: O Allah, I ask you, O Allah, the One, the eternally besought of all, He begetteth not, nor was He begotten, and there is none comparable unto Him, that you may forgive me my sins, you are Most Forgiving, Merciful.

He (the Prophet) said: He was forgiven (repeating three times.)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ الْمُعَلِّمُ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ، أَنَّ مِحْجَنَ بْنَ الأَدْرَعِ، حَدَّثَهُ قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ فَإِذَا هُوَ بِرَجُلٍ قَدْ قَضَى صَلاَتَهُ وَهُوَ يَتَشَهَّدُ وَهُوَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ يَا اللَّهُ الأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ أَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏.‏ قَالَ فَقَالَ ‏ "‏ قَدْ غُفِرَ لَهُ قَدْ غُفِرَ لَهُ ‏"‏ ‏.‏ ثَلاَثًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 985
In-book reference : Book 2, Hadith 596
English translation : Book 3, Hadith 980
Sahih Muslim 2228 b

'Urwa reported from 'A'isha that she said that people asked Allah's Messenger (may peace be upon him) about the kahins. Allah's Messenger (may peace be upon him) said to them:

It is nothing (i. e. it is a mere superstition). They said: Allah's Messenger, they at times narrate to us things which we find true. Thereupon Allah's Messenger (may peace be upon him) said: That is a word pertaining to truth which a jinn snatches away and then cackles into the ear of his friend as the hen does. And then they mix in it more than one hundred lies.
حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، - وَهْوَ ابْنُ عُبَيْدِ اللَّهِ - عَنِ الزُّهْرِيِّ، أَخْبَرَنِي يَحْيَى بْنُ عُرْوَةَ، أَنَّهُ سَمِعَ عُرْوَةَ، يَقُولُ قَالَتْ عَائِشَةُ سَأَلَ أُنَاسٌ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْكُهَّانِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسُوا بِشَىْءٍ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ فَإِنَّهُمْ يُحَدِّثُونَ أَحْيَانًا الشَّىْءَ يَكُونُ حَقًّا ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تِلْكَ الْكَلِمَةُ مِنَ الْجِنِّ يَخْطَفُهَا الْجِنِّيُّ فَيَقُرُّهَا فِي أُذُنِ وَلِيِّهِ قَرَّ الدَّجَاجَةِ فَيَخْلِطُونَ فِيهَا أَكْثَرَ مِنْ مِائَةِ كَذْبَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2228b
In-book reference : Book 39, Hadith 169
USC-MSA web (English) reference : Book 26, Hadith 5536
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Sahih al-Bukhari 2612

Narrated `Abdullah bin `Umar:

`Umar bin Al-Khattab saw a silken dress (cloak) being sold at the gate of the Mosque and said, "O Allah's Apostle! Would that you buy it and wear it on Fridays and when the delegates come to you!" Allah's Apostle said, "This is worn by the one who will have no share in the Hereafter." Later on some silk dresses were brought and Allah's Apostle sent one of them to `Umar. `Umar said, "How do you give me this to wear while you said what you said about the dress of 'Utarid?" Allah's Apostle said, "I have not given it to you to wear." So, `Umar gave it to a pagan brother of his in Mecca.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ رَأَى عُمَرُ بْنُ الْخَطَّابِ حُلَّةً سِيَرَاءَ عِنْدَ باب الْمَسْجِدِ فَقَالَ يَا رَسُولَ اللَّهِ لَوِ اشْتَرَيْتَهَا فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ وَلِلْوَفْدِ قَالَ ‏"‏ إِنَّمَا يَلْبَسُهَا مَنْ لاَ خَلاَقَ لَهُ فِي الآخِرَةِ ‏"‏‏.‏ ثُمَّ جَاءَتْ حُلَلٌ فَأَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم عُمَرَ مِنْهَا حُلَّةً، وَقَالَ أَكَسَوْتَنِيهَا وَقُلْتَ فِي حُلَّةِ عُطَارِدٍ مَا قُلْتَ‏.‏ فَقَالَ ‏"‏ إِنِّي لَمْ أَكْسُكَهَا لِتَلْبَسَهَا ‏"‏‏.‏ فَكَسَا عُمَرُ أَخًا لَهُ بِمَكَّةَ مُشْرِكًا‏.‏
Reference : Sahih al-Bukhari 2612
In-book reference : Book 51, Hadith 45
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 782
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Sahih al-Bukhari 3374

Narrated Abu Huraira:

Some people asked the Prophet: "Who is the most honorable amongst the people?" He replied, "The most honorable among them is the one who is the most Allah-fearing." They said, "O Allah's Prophet! We do not ask about this." He said, "Then the most honorable person is Joseph, Allah's Prophet, the son of Allah's Prophet, the son of Allah's Prophet, the son of Allah's Khalil." They said, "We do not ask about this." He said, "Then you want to ask me about the Arabs' descent?" They said, "Yes." He said, "Those who were best in the pre-lslamic period, are the best in Islam, if they comprehend (the religious knowledge).

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، سَمِعَ الْمُعْتَمِرَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قِيلَ لِلنَّبِيِّ صلى الله عليه وسلم مَنْ أَكْرَمُ النَّاسِ قَالَ ‏"‏ أَكْرَمُهُمْ أَتْقَاهُمْ ‏"‏‏.‏ قَالُوا يَا نَبِيَّ اللَّهِ، لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَأَكْرَمُ النَّاسِ يُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ ‏"‏‏.‏ قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ‏.‏ قَالَ ‏"‏ فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِي ‏"‏‏.‏ قَالُوا نَعَمْ‏.‏ قَالَ ‏"‏ فَخِيَارُكُمْ فِي الْجَاهِلِيَّةِ خِيَارُكُمْ فِي الإِسْلاَمِ إِذَا فَقِهُوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3374
In-book reference : Book 60, Hadith 48
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 593
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Sahih Muslim 137 a

It is narrated on the authority of Abu Umama that the Messenger of Allah (may peace be upon him) observed:

He who appropriated the right of a Muslim by (swearing a false) oath, Allah would make Hell-fire necessary for him and would declare Paradise forbidden for him. A person said to him: Messenger of Allah, even if it is something insignificant? He (the Holy Prophet) replied: (Yes) even if it is the twig of the arak tree.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، - قَالَ أَخْبَرَنَا الْعَلاَءُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ مَوْلَى الْحُرَقَةِ - عَنْ مَعْبَدِ بْنِ كَعْبٍ السَّلَمِيِّ، عَنْ أَخِيهِ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ أَبِي أُمَامَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنِ اقْتَطَعَ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ فَقَدْ أَوْجَبَ اللَّهُ لَهُ النَّارَ وَحَرَّمَ عَلَيْهِ الْجَنَّةَ ‏"‏ ‏.‏ فَقَالَ لَهُ رَجُلٌ وَإِنْ كَانَ شَيْئًا يَسِيرًا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَإِنْ قَضِيبًا مِنْ أَرَاكٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 137a
In-book reference : Book 1, Hadith 260
USC-MSA web (English) reference : Book 1, Hadith 252
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Sunan Abi Dawud 3021

Narrated Abdullah ibn Abbas:

Al-Abbas ibn AbdulMuttalib brought AbuSufyan ibn Harb to the Messenger of Allah (saws) in the year of the conquest (of Mecca). So he embraced Islam at Marr az-Zahran. Al-Abbas said to him: Messenger of Allah, AbuSufyan is a man who likes taking this pride, if you may do something for him. He said: Yes, he who enters the house of AbuSufyan is safe, and he who closes his door is safe.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَامَ الْفَتْحِ جَاءَهُ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ بِأَبِي سُفْيَانَ بْنِ حَرْبٍ فَأَسْلَمَ بِمَرِّ الظَّهْرَانِ فَقَالَ لَهُ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ يُحِبُّ هَذَا الْفَخْرَ فَلَوْ جَعَلْتَ لَهُ شَيْئًا ‏.‏ قَالَ ‏ "‏ نَعَمْ مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ بَابَهُ فَهُوَ آمِنٌ ‏"‏ ‏.‏
  حسن م الجملة الأخيرة أبي هريرة   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3021
In-book reference : Book 20, Hadith 94
English translation : Book 19, Hadith 3015
Mishkat al-Masabih 5577
`Abdallah b. `Amr b. al- `As told that the Prophet recited the words of God most high in [sura] Ibrahim, "My Lord, they have indeed led astray many people, but he who follows me belongs to me[1] and the words of Jesus, "If Thou dost punish them they are Thy servants[2]," then, raising his hands, he said, "0 God, my people, my people," and wept. God most high then said, "Go to Muhammad, Gabriel although your Lord is best informed, and ask him what is making him weep." Gabriel then went to him and asked him, and God's messenger informed him of what he had said. God most high then said to Gabriel, "Go to Muhammad and tell him that We shall please him and not grieve him concerning his people." 1. Quran, 14:36. 2. Quran, 5:118. Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَلَا قَوْلَ اللَّهِ تَعَالَى فِي إِبْرَاهِيمَ: [رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مني] وَقَالَ عِيسَى: [إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك] فَرَفَعَ يَدَيْهِ فَقَالَ «اللَّهُمَّ أُمَّتِي أُمَّتِي» . وَبَكَى فَقَالَ اللَّهُ تَعَالَى: «يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيهِ؟» . فَأَتَاهُ جِبْرِيلُ فَسَأَلَهُ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا قَالَ فَقَالَ اللَّهُ لِجِبْرِيلَ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ: إِنَّا سَنُرْضِيكَ فِي أمَّتك وَلَا نسوؤك ". رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5577
In-book reference : Book 28, Hadith 53
Mishkat al-Masabih 2110
‘Uqba b. ‘Āmir said:
When we were in the Suffa (A kind of verandah at the mosque in Medina where certain poor people lived) God’s mes­senger came out and asked, “Which of you would like to go out every morning to Buthān or al-‘Aqīq (Two wādis not far from Medina where camels were sold) and bring two large-humped she-camels without being guilty of sin or severing ties of relationship?” We replied, “Messenger of God, we would all like that.” He said, “Does not one of you go out in the morning to the mosque and teach or recite two verses of God’s Book? That is better for him than two she- camels, and three verses are better for him than three she-camels, and four verses are better for him than four she-camels, and so on than their numbers in camels.” Muslim transmitted it.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ فِي الصُّفَّةِ فَقَالَ: «أَيُّكُمْ يُحِبُّ أَنْ يَغْدُوَ كُلَّ يَوْم إِلَى بطحان أَو إِلَى العقيق فَيَأْتِي مِنْهُ بِنَاقَتَيْنِ كَوْمَاوَيْنِ فِي غَيْرِ إِثْمٍ وَلَا قَطْعِ رحم» فَقُلْنَا يَا رَسُول الله نُحِبُّ ذَلِكَ قَالَ: «أَفَلَا يَغْدُو أَحَدُكُمْ إِلَى الْمَسْجِدِ فَيَعْلَمُ أَوْ يَقْرَأُ آيَتَيْنِ مِنْ كِتَابِ الله عز وَجل خير لَهُ من نَاقَة أَو نَاقَتَيْنِ وَثَلَاثٍ خَيْرٌ لَهُ مِنْ ثَلَاثٍ وَأَرْبَعٍ خَيْرٌ لَهُ مِنْ أَرْبَعٍ وَمِنْ أَعْدَادِهِنَّ مِنَ الْإِبِل» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2110
In-book reference : Book 8, Hadith 2
Sahih Muslim 653

Abu Huraira reported:

There came to the Apostle of Allah (may peace be upon him) a blind man and said: Messenger of Allah, I have no one to guide me to the mosque. He, therefore, asked. Allah's Messenger (may peace be upon him) permission to say prayer in his house. He (tee Holy Prophet) granted him permission. Then when the man turned away he called him and said: Do you hear the call to prayer? He said: Yes. He (the Holy Prophet then) said: Respond to it.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَسُوَيْدُ بْنُ سَعِيدٍ، وَيَعْقُوبُ الدَّوْرَقِيُّ، كُلُّهُمْ عَنْ مَرْوَانَ الْفَزَارِيِّ، - قَالَ قُتَيْبَةُ حَدَّثَنَا الْفَزَارِيُّ، - عَنْ عُبَيْدِ اللَّهِ بْنِ الأَصَمِّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ أَعْمَى فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الْمَسْجِدِ ‏.‏ فَسَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يُرَخِّصَ لَهُ فَيُصَلِّيَ فِي بَيْتِهِ فَرَخَّصَ لَهُ فَلَمَّا وَلَّى دَعَاهُ فَقَالَ ‏"‏ هَلْ تَسْمَعُ النِّدَاءَ بِالصَّلاَةِ ‏"‏ ‏.‏ فَقَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَأَجِبْ ‏"‏ ‏.‏
Reference : Sahih Muslim 653
In-book reference : Book 5, Hadith 319
USC-MSA web (English) reference : Book 4, Hadith 1374
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Sahih Muslim 1084 b

Abu Zubair is reported to have heard Jabir b. 'Abdullah (Allah be pleased with both of them) as saying:

The Apostle of Allah (may peace be upon him) separated himself from his wives for a month. (His wives said: ) He came to us on the morning of the twenty-ninth. Upon this some, of the people said: It is the morning of twenty- ninth (according to our calculation). Upon this the Apostle of Allah (may peace be upon him) said: The month. may also consist of twenty-nine days. The Apostle of Allah (may peace be upon him) then flapped his bands thrice, twice with all the fingers of both his hand (to indicate twenty-nine) and by the third time with nine (fingers).
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، - رضى الله عنهما - يَقُولُ اعْتَزَلَ النَّبِيُّ صلى الله عليه وسلم نِسَاءَهُ شَهْرًا فَخَرَجَ إِلَيْنَا صَبَاحَ تِسْعٍ وَعِشْرِينَ فَقَالَ بَعْضُ الْقَوْمِ يَا رَسُولَ اللَّهِ إِنَّمَا أَصْبَحْنَا لِتِسْعٍ وَعِشْرِينَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ الشَّهْرَ يَكُونُ تِسْعًا وَعِشْرِينَ ‏"‏ ‏.‏ ثُمَّ طَبَّقَ النَّبِيُّ صلى الله عليه وسلم بِيَدَيْهِ ثَلاَثًا مَرَّتَيْنِ بِأَصَابِعِ يَدَيْهِ كُلِّهَا وَالثَّالِثَةَ بِتِسْعٍ مِنْهَا ‏.‏
Reference : Sahih Muslim 1084b
In-book reference : Book 13, Hadith 28
USC-MSA web (English) reference : Book 6, Hadith 2386
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Sahih Muslim 1159 h

Abdullah b. Amr (Allah be pleased with both of them) reported:

The Messenger of Allah (may peace be upon him) said to me: 'Abdullah b. Amr, you fast continuously and stand in prayer for the whole of night. If you do like that, your eyes would be highly strained and would sink and lose sight. There is no (reward for) fasting (for him) who fasts perpetually. Fasting for three days during the month is like fasting, the whole of the month. I said: I am capable of doing more than this, whereupon he said: Observe the fast of David. He used to fast one day and break (the other) day. And he did not turn back in the encounter.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنِي أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ، سَمِعَ أَبَا الْعَبَّاسِ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، - رضى الله عنهما - قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو إِنَّكَ لَتَصُومُ الدَّهْرَ وَتَقُومُ اللَّيْلَ وَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ لَهُ الْعَيْنُ وَنَهِكَتْ لاَ صَامَ مَنْ صَامَ الأَبَدَ صَوْمُ ثَلاَثَةِ أَيَّامٍ مِنَ الشَّهْرِ صَوْمُ الشَّهْرِ كُلِّهِ ‏"‏ ‏.‏ قُلْتُ فَإِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ فَصُمْ صَوْمَ دَاوُدَ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَلاَ يَفِرُّ إِذَا لاَقَى ‏"‏ ‏.‏
Reference : Sahih Muslim 1159h
In-book reference : Book 13, Hadith 242
USC-MSA web (English) reference : Book 6, Hadith 2592
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Sunan Ibn Majah 2530
It was narrated from Ishaq bin Ibrahim, from his grandfather 'Umair, who was the freed slave of Ibn Mas'ud, that `Abdullah said to him:
“O Umair, I have set you free in a good way. I heard the Messenger of Allah (SAW) say: 'Any man who frees a slave and does not say anything about his (the slave's) wealth, it belongs to him (the slave).' So tell me, how much wealth do you have?”

Another chain reports a similar hadith.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، حَدَّثَنَا الْمُطَّلِبُ بْنُ زِيَادٍ، عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ، عَنْ جَدِّهِ، عُمَيْرٍ - وَهُوَ مَوْلَى ابْنِ مَسْعُودٍ - أَنَّ عَبْدَ اللَّهِ، قَالَ لَهُ يَا عُمَيْرُ إِنِّي أُعْتِقُكَ عِتْقًا هَنِيئًا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَيُّمَا رَجُلٍ أَعْتَقَ غُلاَمًا وَلَمْ يُسَمِّ مَالَهُ فَالْمَالُ لَهُ ‏"‏ ‏.‏ فَأَخْبِرْنِي مَا مَالُكَ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا الْمُطَّلِبُ بْنُ زِيَادٍ، عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لِجَدِّي فَذَكَرَ نَحْوَهُ ‏.‏

Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2530
In-book reference : Book 19, Hadith 19
English translation : Vol. 3, Book 19, Hadith 2530
Sunan Ibn Majah 2690
It was narrated that Abu Hurairah said:
“A man killed (another) during the time of the Messenger of Allah (SAW) and was referred to the Prophet (SAW). He handed him over to the victim's next of kin, but the killer said: 'O Messenger of Allah (SAW), by Allah I did not mean to kill him.' The Messenger of Allah (SAW) said to the next of kin, 'If he is telling the truth and you kill him, you will go to Hell.' So he let him go. He had been tied with a rope, and he went out dragging his rope, so he became known as Dhan-Nis'ah (the one with the rope).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَتَلَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَدَفَعَهُ إِلَى وَلِيِّ الْمَقْتُولِ فَقَالَ الْقَاتِلُ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا أَرَدْتُ قَتْلَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْوَلِيِّ ‏ "‏ أَمَا إِنَّهُ إِنْ كَانَ صَادِقًا ثُمَّ قَتَلْتَهُ دَخَلْتَ النَّارَ ‏"‏ ‏.‏ قَالَ فَخَلَّى سَبِيلَهُ ‏.‏ قَالَ وَكَانَ مَكْتُوفًا بِنِسْعَةٍ فَخَرَجَ يَجُرُّ نِسْعَتَهُ فَسُمِّيَ ذَا النِّسْعَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2690
In-book reference : Book 21, Hadith 76
English translation : Vol. 3, Book 21, Hadith 2690
Sunan Ibn Majah 3179
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (saw) passed by a boy who was skinning a sheep. The Messenger of Allah (saw) said to him:
“Step aside and I will show you how.” The Messenger of Allah (saw) put his hand between the skin and the flesh, and thrust his arm in until it disappeared up to the armpit, and said: “O boy, this is how you skin it.” Then he went and led the people in prayer and did not perform Wudu’.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا هِلاَلُ بْنُ مَيْمُونٍ الْجُهَنِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، - قَالَ عَطَاءٌ لاَ أَعْلَمُهُ إِلاَّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ - أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِغُلاَمٍ يَسْلُخُ شَاةً فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ تَنَحَّ حَتَّى أُرِيَكَ ‏"‏ ‏.‏ فَأَدْخَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَدَهُ بَيْنَ الْجِلْدِ وَاللَّحْمِ فَدَحَسَ بِهَا حَتَّى تَوَارَتْ إِلَى الإِبْطِ وَقَالَ ‏"‏ يَا غُلاَمُ هَكَذَا فَاسْلُخْ ‏"‏ ‏.‏ ثُمَّ مَضَى وَصَلَّى لِلنَّاسِ وَلَمْ يَتَوَضَّأْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3179
In-book reference : Book 27, Hadith 18
English translation : Vol. 4, Book 27, Hadith 3179
Sahih al-Bukhari 4738

Narrated Abu Huraira:

The Prophet said, "Moses argued with Adam and said to him (Adam), 'You are the one who got the people out of Paradise by your sin, and thus made them miserable." Adam replied, 'O Moses! You are the one whom Allah selected for His Message and for His direct talk. Yet you blame me for a thing which Allah had ordained for me before He created me?." Allah's Apostle further said, "So Adam overcame Moses by this Argument."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَيُّوبُ بْنُ النَّجَّارِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ حَاجَّ مُوسَى آدَمَ، فَقَالَ لَهُ أَنْتَ الَّذِي أَخْرَجْتَ النَّاسَ مِنَ الْجَنَّةِ بِذَنْبِكَ وَأَشْقَيْتَهُمْ‏.‏ قَالَ قَالَ آدَمُ يَا مُوسَى أَنْتَ الَّذِي اصْطَفَاكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلاَمِهِ أَتَلُومُنِي عَلَى أَمْرٍ كَتَبَهُ اللَّهُ عَلَىَّ قَبْلَ أَنْ يَخْلُقَنِي أَوْ قَدَّرَهُ عَلَىَّ قَبْلَ أَنْ يَخْلُقَنِي ‏"‏‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَحَجَّ آدَمُ مُوسَى ‏"‏‏.‏
Reference : Sahih al-Bukhari 4738
In-book reference : Book 65, Hadith 260
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 262
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Sahih al-Bukhari 5367

Narrated Jabir bin `Abdullah:

My father died and left seven or nine girls and I married a matron. Allah's Apostle said to me, "O Jabir! Have you married?" I said, "Yes." He said, "A virgin or a matron?" I replied, "A matron." he said, "Why not a virgin, so that you might play with her and she with you, and you might amuse her and she amuse you." I said, " `Abdullah (my father) died and left girls, and I dislike to marry a girl like them, so I married a lady (matron) so that she may look after them." On that he said, "May Allah bless you," or "That is good."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرٍو، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ هَلَكَ أَبِي وَتَرَكَ سَبْعَ بَنَاتٍ أَوْ تِسْعَ بَنَاتٍ فَتَزَوَّجْتُ امْرَأَةً ثَيِّبًا فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَزَوَّجْتَ يَا جَابِرُ ‏"‏‏.‏ فَقُلْتُ نَعَمْ‏.‏ فَقَالَ ‏"‏ بِكْرًا أَمْ ثَيِّبًا ‏"‏‏.‏ قُلْتُ بَلْ ثَيِّبًا‏.‏ قَالَ ‏"‏ فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ، وَتُضَاحِكُهَا وَتُضَاحِكُكَ ‏"‏‏.‏ قَالَ فَقُلْتُ لَهُ إِنَّ عَبْدَ اللَّهِ هَلَكَ وَتَرَكَ بَنَاتٍ، وَإِنِّي كَرِهْتُ أَنْ أَجِيئَهُنَّ بِمِثْلِهِنَّ، فَتَزَوَّجْتُ امْرَأَةً تَقُومُ عَلَيْهِنَّ وَتُصْلِحُهُنَّ‏.‏ فَقَالَ ‏"‏ بَارَكَ اللَّهُ لَكَ ‏"‏‏.‏ أَوْ قَالَ خَيْرًا‏.‏
Reference : Sahih al-Bukhari 5367
In-book reference : Book 69, Hadith 17
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 280
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Sahih al-Bukhari 6088

Narrated Anas bin Malik:

While I was going along with Allah's Apostle who was wearing a Najrani Burd (sheet) with a thick border, a bedouin overtook the Prophet and pulled his Rida' (sheet) forcibly. I looked at the side of the shoulder of the Prophet and noticed that the edge of the Rida' had left a mark on it because of the violence of his pull. The bedouin said, "O Muhammad! Order for me some of Allah's property which you have." The Prophet turned towards him, (smiled) and ordered that he be given something.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الأُوَيْسِيُّ، حَدَّثَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهِ بُرْدٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ، فَأَدْرَكَهُ أَعْرَابِيٌّ فَجَبَذَ بِرِدَائِهِ جَبْذَةً شَدِيدَةً ـ قَالَ أَنَسٌ فَنَظَرْتُ إِلَى صَفْحَةِ عَاتِقِ النَّبِيِّ صلى الله عليه وسلم وَقَدْ أَثَّرَتْ بِهَا حَاشِيَةُ الرِّدَاءِ مِنْ شِدَّةِ جَبْذَتِهِ ـ ثُمَّ قَالَ يَا مُحَمَّدُ مُرْ لِي مِنْ مَالِ اللَّهِ الَّذِي عِنْدَكَ‏.‏ فَالْتَفَتَ إِلَيْهِ فَضَحِكَ، ثُمَّ أَمَرَ لَهُ بِعَطَاءٍ‏.‏
Reference : Sahih al-Bukhari 6088
In-book reference : Book 78, Hadith 116
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 111
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Riyad as-Salihin 528
'Auf bin Malik Al-Ashja'i (May Allah be pleased with him) reported:
Seven, eight or nine people, including myself, were with Messenger of Allah (PBUH) on an occasion when he (PBUH) remarked, "Would you pledge allegiance to Messenger of Allah?" As we had taken oath of allegiance shortly before, we said, "We have already done so, O Messenger of Allah." He again asked, "Would you not pledge allegiance to Messenger of Allah?" So we stretched out our hands and said, "We have already made our pledge with you, O Messenger of Allah, on what should we make a pledge with you?" He said, "To worship Allah and not to associate anything with Him, to perform the five (daily) Salat and to obey." Then he added in a low tone, "And not to ask people for anything." Thereafter, I noticed that some of these people who were present did not ask anyone to pick up even the whip for them if it fell from their hands.

[Muslim].

وعن أبي عبد الرحمن عوف بن مالك الأشجعي رضي الله عنه قال‏:‏ كنا عند رسول الله صلى الله عليه وسلم تسعة أو ثمانية أو سبعة فقال‏:‏ ‏"‏ألا تبايعون رسول الله صلى الله عليه وسلم‏"‏ وكنا حديثي عهد ببيعة، فقلنا‏:‏ قد بايعناك يا رسول الله، فعلام نبايعك‏؟‏ قال‏:‏ ‏"‏على أن تعبدوا الله ولا تشركوا به شيئاً، والصلوات الخمس وتطيعوا‏"‏ وأسر كلمة خفية‏:‏ ‏"‏ولا تسألوا الناس شيئاً‏"‏ فلقد رأيت بعض أولئك النفر يسقط سوط أحدهم فما يسأل احداً يناوله اياه‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 528
In-book reference : Introduction, Hadith 528
Sahih al-Bukhari 641

Narrated Jabir bin `Abdullah:

On the day of Al-Khandaq (the trench), `Umar bin Al-Khattab went to the Prophet and said, "O Allah's Apostle! By Allah, I could not pray (the `Asr) till the sun had set." `Umar told this to the Prophet at the time when a fasting person had done Iftar (taken his meals). The Prophet then went to Buthan and I was with him. He performed ablution and offered the `Asr prayer after the sun had set and then the Maghrib prayer.

حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، يَقُولُ أَخْبَرَنَا جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم جَاءَهُ عُمَرُ بْنُ الْخَطَّابِ يَوْمَ الْخَنْدَقِ فَقَالَ يَا رَسُولَ اللَّهِ، وَاللَّهِ مَا كِدْتُ أَنْ أُصَلِّيَ حَتَّى كَادَتِ الشَّمْسُ تَغْرُبُ، وَذَلِكَ بَعْدَ مَا أَفْطَرَ الصَّائِمُ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ وَاللَّهِ مَا صَلَّيْتُهَا ‏"‏ فَنَزَلَ النَّبِيُّ صلى الله عليه وسلم إِلَى بُطْحَانَ وَأَنَا مَعَهُ فَتَوَضَّأَ ثُمَّ صَلَّى ـ يَعْنِي الْعَصْرَ ـ بَعْدَ مَا غَرَبَتِ الشَّمْسُ، ثُمَّ صَلَّى بَعْدَهَا الْمَغْرِبَ‏.‏
Reference : Sahih al-Bukhari 641
In-book reference : Book 10, Hadith 38
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 614
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Sunan an-Nasa'i 4344
It was narrated that 'Umair bin Salamah Ad-Damri said:
"While we were traveling with the Prophet in part of Athaya Ar-Rawha and they were in Ihram, we saw a wounded onager, the Messenger of Allah said: "Leave it, for soon the one who wounded it will come,' then a man from Bahz came, and he was the one who had wounded the onager. He said: 'O Messenger of Allah, it is up to you what you do with this onager,' The Messenger of Allah ordered Abu Bakr to distribute it among the people."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرٌ، - هُوَ ابْنُ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عُمَيْرِ بْنِ سَلَمَةَ الضَّمْرِيِّ، قَالَ بَيْنَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِبَعْضِ أَثَايَا الرَّوْحَاءِ وَهُمْ حُرُمٌ إِذَا حِمَارُ وَحْشٍ مَعْقُورٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعُوهُ فَيُوشِكُ صَاحِبُهُ أَنْ يَأْتِيَهُ ‏"‏ ‏.‏ فَجَاءَ رَجُلٌ مِنْ بَهْزٍ هُوَ الَّذِي عَقَرَ الْحِمَارَ فَقَالَ يَا رَسُولَ اللَّهِ شَأْنَكُمْ هَذَا الْحِمَارُ ‏.‏ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا بَكْرٍ يُقَسِّمُهُ بَيْنَ النَّاسِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4344
In-book reference : Book 42, Hadith 82
English translation : Vol. 5, Book 42, Hadith 4349
Ash-Shama'il Al-Muhammadiyah 399
Ibn 'Abbas (may Allah the Exalted be well pleased with him and his father) related that:
he heard Allah’s Messenger say (Allah bless him and give him peace): 'If someone has two children from my Community who died an untimely death, Allah will cause him to enter the Garden of Paradise on their account,' so 'A'isha said (may Allah be well pleased with her): 'What about someone who has only one child from your Community who has died an untimely death?' He said: 'Also someone who has only one child who has died young, O favored one!' She said: 'So what about someone who does not have any child from your Community who has died as an infant?' He said: 'I am a child of my Community who died an untimely death. Never again will they be afflicted by the loss of the likes of me!'”
حَدَّثَنَا أَبُو الْخَطَّابِ زِيَادُ بْنُ يَحْيَى الْبَصْرِيُّ، وَنَصْرُ بْنُ عَلِيٍّ، قَالا‏:‏ حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ بَارِقٍ الْحَنَفِيُّ، قَالَ‏:‏ سَمِعْتُ جَدِّي أَبَا أُمِّي سِمَاكَ بْنَ الْوَلِيدِ يُحَدِّثُ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يُحَدِّثُ أَنَّهُ سَمِعَ رَسُولَ اللهِ صلى الله عليه وسلم، يَقُولُ‏:‏ مَنْ كَانَ لَهُ فَرَطَانِ مِنْ أُمَّتِي أَدْخَلَهُ اللَّهُ تَعَالَى بِهِمَا الْجَنَّةَ، فَقَالَتْ عَائِشَةُ‏:‏ فَمَنْ كَانَ لَهُ فَرَطٌ مِنْ أُمَّتِكَ‏؟‏ قَالَ‏:‏ وَمَنْ كَانَ لَهُ فَرَطٌ يَا مُوَفَّقَةُ قَالَتْ‏:‏ فَمَنْ لَمْ يَكُنْ لَهُ فَرَطٌ مِنْ أُمَّتِكَ‏؟‏ قَالَ‏:‏ فَأَنَا فَرَطٌ لأُمَّتِي، لَنْ يُصَابُوا بِمِثْلِي‏.‏
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 399
In-book reference : Book 54, Hadith 14
Sahih Muslim 2496

Umm Mubashshir reported that she heard Allah's Apostle (may peace be upon him) as saying in presence of Hafsa:

God willing, the people of the Tree would never enter the fire of Hell one amongst those who owed allegiance under that. She said: Allah's Messenger, why not? He scolded her. Hafsa said: And there is none amongst you but shall have to pass over that (narrow Bridge). Thereupon Allah's Apostle (may peace be upon him) said: Allah, the Exalted and Glorious, has said: We would rescue those persons who are God-conscious and we would leave the tyrants to their fate there (xix. 72).
حَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أَخْبَرَتْنِي أُمُّ مُبَشِّرٍ، أَنَّهَا سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ عِنْدَ حَفْصَةَ ‏"‏ لاَ يَدْخُلُ النَّارَ إِنْ شَاءَ اللَّهُ مِنْ أَصْحَابِ الشَّجَرَةِ أَحَدٌ ‏.‏ الَّذِينَ بَايَعُوا تَحْتَهَا ‏"‏ ‏.‏ قَالَتْ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ فَانْتَهَرَهَا فَقَالَتْ حَفْصَةُ ‏{‏ وَإِنْ مِنْكُمْ إِلاَّ وَارِدُهَا‏}‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قَدْ قَالَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا‏}
Reference : Sahih Muslim 2496
In-book reference : Book 44, Hadith 235
USC-MSA web (English) reference : Book 31, Hadith 6090
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Sunan Abi Dawud 3317

Narrated Ka'b ibn Malik:

I said: Messenger of Allah, to make my repentance complete I should divest myself of my property as sadaqah (alms) for Allah and His Apostle. The Messenger of Allah (saws) said: Retain some of your property, for that will be better for you. So he said: I shall retain the portion I have at Khaybar.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، وَابْنُ السَّرْحِ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، قَالَ قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، - وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ - عَنْ كَعْبِ بْنِ مَالِكٍ، قَالَ قُلْتُ ‏:‏ يَا رَسُولَ اللَّهِ إِنَّ مِنْ تَوْبَتِي أَنْ أَنْخَلِعَ مِنْ مَالِي صَدَقَةً إِلَى اللَّهِ وَإِلَى رَسُولِهِ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏ "‏ أَمْسِكْ عَلَيْكَ بَعْضَ مَالِكَ فَهُوَ خَيْرٌ لَكَ ‏"‏ ‏.‏ قَالَ فَقُلْتُ ‏:‏ إِنِّي أُمْسِكُ سَهْمِيَ الَّذِي بِخَيْبَرَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3317
In-book reference : Book 22, Hadith 76
English translation : Book 21, Hadith 3311
Mishkat al-Masabih 992
Rifa'a b. Rafi‘ said :
I prayed behind God's Messenger, and on sneezing I said, “Praise be to God, great, good, blessed and abounding in good, as our Lord wishes and is pleased with.” When God's Messenger finished his prayer he moved away and asked, “Who was it who spoke during the prayer?” but no one replied. He asked a second time, but no one replied. He asked a third time, and Rifa'a said, “I did, Messenger of God.” Thereupon the Prophet said, “By Him in whose hand my soul is, over thirty angels raced to it to see which of them would ascend with it.” Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَن رِفَاعَة بن رَافع قَالَ: صليت خَلْفَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَطَسْتُ فَقلت الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ مُبَارَكًا عَلَيْهِ كَمَا يُحِبُّ رَبُّنَا وَيَرْضَى فَلَمَّا صَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْصَرَفَ فَقَالَ: «مَنِ الْمُتَكَلِّمُ فِي الصَّلَاةِ؟» فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّانِيَةَ فَلَمْ يَتَكَلَّمْ أَحَدٌ ثُمَّ قَالَهَا الثَّالِثَةَ فَقَالَ رِفَاعَةُ: أَنَا يَا رَسُولَ اللَّهِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَالَّذِي نَفْسِي بِيَدِهِ لَقَدِ ابْتَدَرَهَا بِضْعَةٌ وَثَلَاثُونَ مَلَكًا أَيُّهُمْ يَصْعَدُ بِهَا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 992
In-book reference : Book 4, Hadith 412
Mishkat al-Masabih 5519
`A'isha told that she heard God's messenger say, "Night and day shall not pass away till al-Lat and al- `Uzza are worshipped." She told God's messenger she had thought that when God sent down, "He it is who has sent His messenger with guidance and the true religion to make it prevail over all the religion, though the polytheists should be displeased,"[1] the matter[2] was at an end, to which he replied, "What God wills regarding that will come to pass. God will then send a fragrant wind which will take the soul of everyone who has in his heart as much faith as a grain of mustard-seed, but those who have no good in them will remain and return to the religion of their ancestors." Quran, 9:33 i.e., Idol worship Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَذْهَبُ اللَّيْلُ وَالنَّهَارُ حَتَّى يُعْبَدَ اللَّاتُ وَالْعُزَّى» . فَقُلْتُ: يَا رَسُولَ اللَّهِ إِنْ كُنْتُ لَأَظُنُّ حِينَ أَنْزَلَ اللَّهُ: (هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ) أَنَّ ذَلِكَ تَامًّا. قَالَ: «إِنَّهُ سَيَكُونُ مِنْ ذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يَبْعَثُ اللَّهُ رِيحًا طَيِّبَةً فَتُوُفِّيَ كُلُّ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَيَبْقَى مَنْ لَا خَيْرَ فِيهِ فَيَرْجِعُونَ إِلَى دِين آبَائِهِم» . رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5519
In-book reference : Book 27, Hadith 140
Mishkat al-Masabih 5653
Abu Huraira said that one of the people of the desert was with the Prophet when he was telling that one of the inhabitants of paradise will ask his Lord's permission to cultivate crops, and He will reply, "Do you not have what you have wished for?" He will say, "Yes; but I should like to cultivate crops." He will then sow seed and in less than the twinkling of an eye it will appear, grow to maturity and be reaped, like mountains in magnitude. God most high will then say, "There you are, son of Adam, for nothing will satisfy you." Then the desert Arab said, "I swear by God that we shall find him belonging to Quraish or to the Ansar, for they are agriculturists; but as for us, we are not agriculturists." Thereupon God's messenger laughed. Bukhari transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَحَدَّثُ - وَعِنْدَهُ رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ -: " إِنَّ رَجُلًا مِنْ أَهْلِ الْجَنَّةِ اسْتَأْذَنَ رَبَّهُ فِي الزَّرْعِ. فَقَالَ لَهُ: أَلَسْتَ فِيمَا شِئْتَ؟ قَالَ: بَلَى وَلَكِنْ أُحِبُّ أَنْ أَزْرَعَ فَبَذَرَ فَبَادَرَ الطَّرْفَ نَبَاتُهُ وَاسْتِوَاؤُهُ وَاسْتِحْصَادُهُ فَكَانَ أَمْثَالَ الْجِبَالِ. فَيَقُولُ اللَّهُ تَعَالَى: دُونَكَ يَا ابْن آدم فَإِنَّهُ يُشْبِعُكَ شَيْءٌ ". فَقَالَ الْأَعْرَابِيُّ: وَاللَّهِ لَا تَجِدُهُ إِلَّا قُرَشِيًّا أَوْ أَنْصَارِيًّا فَإِنَّهُمْ أَصْحَابُ زَرْعٍ وَأَمَّا نَحْنُ فَلَسْنَا بِأَصْحَابِ زَرْعٍ فَضَحِكَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ الْبُخَارِيُّ
Reference : Mishkat al-Masabih 5653
In-book reference : Book 28, Hadith 124
Sahih Muslim 782 a

'A'isha reported that the Messenger of Allah (may peace be upon him) had a mat and he used it for making an apartment during the night and observed prayer in it, and the people began to pray with him, and he spread it (the mat) during the day time. The people crowded round him one night. He (the Holy Prophet) then said:

O people, perform such acts as you are capable of doing, for Allah does not grow weary but you will get tired. The acts most pleasing to Allah are those which are done continuously, even if they are small. And it was the habit of the members of Muhammad's (may peace be upon him) household that whenever they did an act they did it continuously.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم حَصِيرٌ وَكَانَ يُحَجِّرُهُ مِنَ اللَّيْلِ فَيُصَلِّي فِيهِ فَجَعَلَ النَّاسُ يُصَلُّونَ بِصَلاَتِهِ وَيَبْسُطُهُ بِالنَّهَارِ فَثَابُوا ذَاتَ لَيْلَةٍ فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ عَلَيْكُمْ مِنَ الأَعْمَالِ مَا تُطِيقُونَ فَإِنَّ اللَّهَ لاَ يَمَلُّ حَتَّى تَمَلُّوا وَإِنَّ أَحَبَّ الأَعْمَالِ إِلَى اللَّهِ مَا دُووِمَ عَلَيْهِ وَإِنْ قَلَّ ‏"‏ ‏.‏ وَكَانَ آلُ مُحَمَّدٍ صلى الله عليه وسلم إِذَا عَمِلُوا عَمَلاً أَثْبَتُوهُ ‏.‏
Reference : Sahih Muslim 782a
In-book reference : Book 6, Hadith 255
USC-MSA web (English) reference : Book 4, Hadith 1710
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Sahih Muslim 892 c

'A'isha reported that Abu Bakr came to her and there were with her two girls on Adha days who were singing and beating the tambourine and the Messenger of Allah (may peace be upon him) had wrapped himself with his mantle. Abu Bakr scolded them. The Messenger of Allah (may peace he upon him) uncovered (his face) and said:

Abu Bakr, leave them alone for these are the days of 'Id. And 'A'isha said: I recapitulate to my mind the fact that once the Messenger of Allah (may peace be upon him) screened me with his mantle and I saw the sports of the Abyssinians, and I was only a girl, and so you can well imagine how a girl of tender age is fond of watching the sport.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أَبَا بَكْرٍ، دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تُغَنِّيَانِ وَتَضْرِبَانِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مُسَجًّى بِثَوْبِهِ فَانْتَهَرَهُمَا أَبُو بَكْرٍ فَكَشَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهُ وَقَالَ ‏ "‏ دَعْهُمَا يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ ‏"‏ ‏.‏ وَقَالَتْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْتُرُنِي بِرِدَائِهِ وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ وَهُمْ يَلْعَبُونَ وَأَنَا جَارِيَةٌ فَاقْدِرُوا قَدْرَ الْجَارِيَةِ الْعَرِبَةِ الْحَدِيثَةِ السِّنِّ ‏.‏
Reference : Sahih Muslim 892c
In-book reference : Book 8, Hadith 18
USC-MSA web (English) reference : Book 4, Hadith 1940
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Sahih Muslim 1103 a

Abu Huraira (Allah be pleased with him) reported:

The Messenger of Allah (may peace be upon him) forbade (his Companions) from observing fast uninterruptedly. One of the Muslims said: Messenger of Allah, you yourself observe Saum Wisal, whereupon the Messenger of Allah (may peace be upon him) said: Who among you is like me? I spend night (in a state) that my Allah feeds me and provides me drink. When they (the Companions of the Holy Prophet) did not agree in abandoning the uninterrupted fast, then the Holy Prophet (may peace be upon him) also observed this fast with them for a day, and then for a day. They then saw the new moon and he (the Holy Prophet) said: If the appearance of the new moon were delayed. I would have observed more (fasts) with you (and he did it) by way of warning to them as they had not agreed to refrain (from observing Saum Wisal)
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، - رضى الله عنه - قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوِصَالِ فَقَالَ رَجُلٌ مِنَ الْمُسْلِمِينَ فَإِنَّكَ يَا رَسُولَ اللَّهِ تُوَاصِلُ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَأَيُّكُمْ مِثْلِي إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِي ‏"‏ ‏.‏ فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا عَنِ الْوِصَالِ وَاصَلَ بِهِمْ يَوْمًا ثُمَّ يَوْمًا ثُمَّ رَأَوُا الْهِلاَلَ فَقَالَ ‏"‏ لَوْ تَأَخَّرَ الْهِلاَلُ لَزِدْتُكُمْ ‏"‏ ‏.‏ كَالْمُنَكِّلِ لَهُمْ حِينَ أَبَوْا أَنْ يَنْتَهُوا ‏.‏
Reference : Sahih Muslim 1103a
In-book reference : Book 13, Hadith 72
USC-MSA web (English) reference : Book 6, Hadith 2429
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Sunan Ibn Majah 87
Sha'bi said:
"When 'Adi bin Hatim came to Kufah, we came to him with a delegation of the Fuqaha of Kufah and said to him: 'Tell us of something that you heard from the Messenger of Allah (SAW).' He said: 'I came to the Prophet (SAW) and he said: "O 'Adi bin Hatim, enter Islam and you will be safe." I said, "What is Islam?" He said: "To testify to La ilaha illallah (none has the right to be worshipped but Allah) and that I am the Messenger of Allah, and to believe in all the Divine Decrees, the good of them and the bad of them, the sweet of them and the bitter of them."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا يَحْيَى بْنُ عِيسَى الْجَرَّارُ، عَنْ عَبْدِ الأَعْلَى بْنِ أَبِي الْمُسَاوِرِ، عَنِ الشَّعْبِيِّ، قَالَ لَمَّا قَدِمَ عَدِيُّ بْنُ حَاتِمٍ الْكُوفَةَ أَتَيْنَاهُ فِي نَفَرٍ مِنْ فُقَهَاءِ أَهْلِ الْكُوفَةِ ‏.‏ فَقُلْنَا لَهُ حَدِّثْنَا مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ فَقَالَ أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ يَا عَدِيَّ بْنَ حَاتِمٍ أَسْلِمْ تَسْلَمْ ‏"‏ ‏.‏ قُلْتُ وَمَا الإِسْلاَمُ فَقَالَ ‏"‏ تَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَتُؤْمِنُ بِالأَقْدَارِ كُلِّهَا خَيْرِهَا وَشَرِّهَا حُلْوِهَا وَمُرِّهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 87
In-book reference : Introduction, Hadith 87
English translation : Vol. 1, Book 1, Hadith 87
Sahih al-Bukhari 4897

Narrated Abu Huraira:

While we were sitting with the Prophet Surat Al-Jumu'a was revealed to him, and when the Verse, "And He (Allah) has sent him (Muhammad) also to other (Muslims).....' (62.3) was recited by the Prophet, I said, "Who are they, O Allah's Apostle?" The Prophet did not reply till I repeated my question thrice. At that time, Salman Al-Farisi was with us. So Allah's Apostle put his hand on Salman, saying, "If Faith were at (the place of) Ath-Thuraiya (pleiades, the highest star), even then (some men or man from these people (i.e. Salman's folk) would attain it."

حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ ثَوْرٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأُنْزِلَتْ عَلَيْهِ سُورَةُ الْجُمُعَةِ ‏{‏وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ‏}‏ قَالَ قُلْتُ مَنْ هُمْ يَا رَسُولَ اللَّهِ فَلَمْ يُرَاجِعْهُ حَتَّى سَأَلَ ثَلاَثًا، وَفِينَا سَلْمَانُ الْفَارِسِيُّ، وَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى سَلْمَانَ ثُمَّ قَالَ ‏"‏ لَوْ كَانَ الإِيمَانُ عِنْدَ الثُّرَيَّا لَنَالَهُ رِجَالٌ ـ أَوْ رَجُلٌ ـ مِنْ هَؤُلاَءِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4897
In-book reference : Book 65, Hadith 417
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 420
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Sahih al-Bukhari 5099

Narrated `Aisha:

(the wife of the Prophet) that while Allah's Apostle was with her, she heard a voice of a man asking permission to enter the house of Hafsa. `Aisha added: I said, "O Allah's Apostle! This man is asking permission to enter your house." The Prophet said, "I think he is so-and-so," naming the foster-uncle of Hafsa. `Aisha said, "If so-and-so," naming her foster uncle, "were living, could he enter upon me?" The Prophet said, "Yes, for foster suckling relations make all those things unlawful which are unlawful through corresponding birth (blood) relations."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عِنْدَهَا، وَأَنَّهَا سَمِعَتْ صَوْتَ رَجُلٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ، قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أُرَاهُ فُلاَنًا ‏"‏‏.‏ لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ‏.‏ قَالَتْ عَائِشَةُ لَوْ كَانَ فُلاَنٌ حَيًّا، لِعَمِّهَا مِنَ الرَّضَاعَةِ دَخَلَ عَلَىَّ فَقَالَ ‏"‏ نَعَمِ الرَّضَاعَةُ تُحَرِّمُ مَا تُحَرِّمُ الْوِلاَدَةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5099
In-book reference : Book 67, Hadith 37
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 36
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Sahih al-Bukhari 5861

Narrated `Aisha:

The Prophet used to construct a loom with a Hasir at night m order to pray therein, and during the day he used to spread it out and sit on it. The people started coming to the Prophet at night to offer the prayer behind him When their number increased, the Prophet faced them and said. O people! Do only those good deeds which you can do, for Allah does not get tired (of giving reward) till you get tired, and the best deeds to Allah are the incessant ones though they were few.

حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ عُبَيْدِ اللَّهِ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَحْتَجِرُ حَصِيرًا بِاللَّيْلِ فَيُصَلِّي، وَيَبْسُطُهُ بِالنَّهَارِ فَيَجْلِسُ عَلَيْهِ، فَجَعَلَ النَّاسُ يَثُوبُونَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَيُصَلُّونَ بِصَلاَتِهِ حَتَّى كَثُرُوا فَأَقْبَلَ فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ خُذُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ، فَإِنَّ اللَّهَ لاَ يَمَلُّ حَتَّى تَمَلُّوا، وَإِنَّ أَحَبَّ الأَعْمَالِ إِلَى اللَّهِ مَا دَامَ وَإِنْ قَلَّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5861
In-book reference : Book 77, Hadith 78
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 752
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Riyad as-Salihin 1492
Abu Umamah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) made many supplications which we did not memorize. We said to him: "O Messenger of Allah! You have made many supplications of which we do not remember anything." He said, "Shall I tell you a comprehensive prayer? Say: 'Allahumma inni as'aluka min khairi ma sa'alaka minhu nabiyyuka Muhammadun sallallahu 'alaihi wa sallam. Wa 'a'udhu bika min sharri mas-ta'adha minhu nabiyyuka Muhammadun sallallahu 'alaihi wa sallam. Wa Antal-Musta'anu, wa 'alaikal-balaghu, wa la hawla wa la quwwata illa billah (O Allah, I beg to You the good which Your Prophet Muhammad (PBUH) begged of You; and I seek refuge in You from the evil where from Your Prophet Muhammad (PBUH) sought refuge. You are the One from Whom help is sought and Your is the responsibility to communicate (the truth). There is no power or strength except with Allah the Exalted, the Great."'

[At- Tirmidhi]

وعن أبي أمامة، رضي الله عنه قال‏:‏ دعا رسول الله صلى الله عليه وسلم، بدعاء كثير لم نحفظ منه شيئًا، قلنا: "يا رسول الله دعوت بدعاء كثير لم نحفظ منه شيئا،" فقال‏:‏ ‏"‏ألا أدلكم على ما يجمع ذلك كله‏؟‏ تقول‏:‏ ‏"‏اللهم إني أسألك من خير ما سألك منه نبيك محمد صلى الله عليه وسلم، وأعوذ بك من شر ما استعاذ منه نبيك محمد صلى الله عليه وسلم، وأنت المستعان، وعليك البلاغ، ولا حول ولا قوة إلا بالله‏"‏‏.‏ رواه الترمذي وقال حديث حسن‏.‏
Reference : Riyad as-Salihin 1492
In-book reference : Book 16, Hadith 28
Sunan an-Nasa'i 3997
It was narrated from 'Abdullah bin Mas'ud that:
The Prophet [SAW] said: "A man will come, holding another man's hand, and will say: 'O Lord, this man killed me.' Allah will say to him: 'Why did you kill him?' He will say: 'I killed him so that the glory would be to you.' He will say: 'It is to Me.' Then (another) man will come holding another man's hand, and will say: 'This man killed me.' Allah will say to him: 'Why did you kill him?' He will say: 'So that the glory would be to so and so.' He will say: 'It is not to so and so,' and the burden of sin will be upon him."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْمُسْتَمِرِّ، قَالَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ أَبِيهِ، عَنِ الأَعْمَشِ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَجِيءُ الرَّجُلُ آخِذًا بِيَدِ الرَّجُلِ فَيَقُولُ يَا رَبِّ هَذَا قَتَلَنِي ‏.‏ فَيَقُولُ اللَّهُ لَهُ لِمَ قَتَلْتَهُ فَيَقُولُ قَتَلْتُهُ لِتَكُونَ الْعِزَّةُ لَكَ ‏.‏ فَيَقُولُ فَإِنَّهَا لِي ‏.‏ وَيَجِيءُ الرَّجُلُ آخِذًا بِيَدِ الرَّجُلِ فَيَقُولُ إِنَّ هَذَا قَتَلَنِي ‏.‏ فَيَقُولُ اللَّهُ لَهُ لِمَ قَتَلْتَهُ فَيَقُولُ لِتَكُونَ الْعِزَّةُ لِفُلاَنٍ فَيَقُولُ إِنَّهَا لَيْسَتْ لِفُلاَنٍ فَيَبُوءُ بِإِثْمِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3997
In-book reference : Book 37, Hadith 32
English translation : Vol. 5, Book 37, Hadith 4002
Sunan an-Nasa'i 4227
Yahya bin Zurarah As-Sahmi said:
"My father narrated to me from his grandfather, Al-Harith bin 'Amr that he met the Messenger of Allah during the Farewell Pilgrimage and said: 'May my father and mother be sacrificed for you! O Messenger of Allah; pray for forgiveness for me.' He said: 'May Allah forgive you (plural).' He was atop his slit-eared camel and I came around to the other side"' and he quoted the Hadith.
أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ زُرَارَةَ السَّهْمِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّهِ الْحَارِثِ بْنِ عَمْرٍو، ح وَأَنْبَأَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، قَالَ حَدَّثَنِي يَحْيَى بْنُ زُرَارَةَ السَّهْمِيُّ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّهِ الْحَارِثِ بْنِ عَمْرٍو، أَنَّهُ لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ فَقُلْتُ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ وَأُمِّي اسْتَغْفِرْ لِي ‏.‏ فَقَالَ ‏ "‏ غَفَرَ اللَّهُ لَكُمْ ‏"‏ ‏.‏ وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ ثُمَّ اسْتَدَرْتُ مِنَ الشِّقِّ الآخَرِ وَسَاقَ الْحَدِيثَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4227
In-book reference : Book 41, Hadith 6
English translation : Vol. 5, Book 41, Hadith 4232
Sunan an-Nasa'i 4855
It was narrated that Ibn shihab said:
"I read the letter of the Messenger of allah which he wrote for 'Amr bin Hazm when he sent him to govern Najran. The letter was with Abu Bakr bin Hazm. The Messenger of Allah wrote this; 'A statement from Allah and His Messenger; O you who believe! Fulfill (your) obligations, and he wrote the Verses until he reached. Verily, Allah is Swift in reckoning. Then he wrote: 'this is the book if retaliation: For a soul, one hundred camels, '''' and so on
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، قَالَ قَرَأْتُ كِتَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّذِي كَتَبَ لِعَمْرِو بْنِ حَزْمٍ حِينَ بَعَثَهُ عَلَى نَجْرَانَ - وَكَانَ الْكِتَابُ عِنْدَ أَبِي بَكْرِ بْنِ حَزْمٍ - فَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَذَا بَيَانٌ مِنَ اللَّهِ وَرَسُولِهِ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ ‏}‏ ‏"‏ ‏.‏ وَكَتَبَ الآيَاتِ مِنْهَا حَتَّى بَلَغَ ‏{‏ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ‏}‏ ثُمَّ كَتَبَ ‏"‏ هَذَا كِتَابُ الْجِرَاحِ فِي النَّفْسِ مِائَةٌ مِنَ الإِبِلِ ‏"‏ ‏.‏ نَحْوَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4855
In-book reference : Book 45, Hadith 150
English translation : Vol. 5, Book 45, Hadith 4849
Jami` at-Tirmidhi 1807
Narrated Jabir bin Samurah:

"The Messenger of Allah (saws) was staying with Abu Ayyub. When he ate some food, he would send what was left to him. So one day he sent him some food but the Prophet (saws) did not eat from it. So Abu Ayyub went to the Prophet (saws) and mentioned that to him. The Prophet (saws) said: 'It contained garlic.' So he said: 'O Messenger of Allah! Is it unlawful?' He said: 'No, I dislike it because of its odor.'"

He said: This Hadith is Hasan Sahih.

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، سَمِعَ جَابِرَ بْنَ سَمُرَةَ، يَقُولُ نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي أَيُّوبَ وَكَانَ إِذَا أَكَلَ طَعَامًا بَعَثَ إِلَيْهِ بِفَضْلِهِ فَبَعَثَ إِلَيْهِ يَوْمًا بِطَعَامٍ وَلَمْ يَأْكُلْ مِنْهُ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا أَتَى أَبُو أَيُّوبَ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَقَالَ ‏"‏ فِيهِ ثُومٌ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ أَحَرَامٌ هُوَ قَالَ ‏"‏ لاَ وَلَكِنِّي أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1807
In-book reference : Book 25, Hadith 21
English translation : Vol. 3, Book 23, Hadith 1807
Jami` at-Tirmidhi 1210
Narrated Isma'il bin 'Ubaid bin Rifa'ah:

From his father, from his grandfather, that he went with the Messenger of Allah (saws) to the Musalla, and he saw the people doing business so he said: 'O people of trade!' and they replied to the Messenger of Allah (saws) turning their necks and their gazes towards him, and he said: Indeed the merchants will be resurrected on the Day of judgement with the wicked, except the one who has Taqwa of Allah, who behaves charitably and is truthful.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih. And they also say Isma'il bin 'Ubaidullah bin Rifa'ah.

حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدِ بْنِ رِفَاعَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّهُ خَرَجَ مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى الْمُصَلَّى فَرَأَى النَّاسَ يَتَبَايَعُونَ فَقَالَ ‏"‏ يَا مَعْشَرَ التُّجَّارِ ‏"‏ ‏.‏ فَاسْتَجَابُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَرَفَعُوا أَعْنَاقَهُمْ وَأَبْصَارَهُمْ إِلَيْهِ فَقَالَ ‏"‏ إِنَّ التُّجَّارَ يُبْعَثُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلاَّ مَنِ اتَّقَى اللَّهَ وَبَرَّ وَصَدَقَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَيُقَالُ إِسْمَاعِيلُ بْنُ عُبَيْدِ اللَّهِ بْنِ رِفَاعَةَ أَيْضًا ‏.‏
Reference : Jami` at-Tirmidhi 1210
In-book reference : Book 14, Hadith 9
English translation : Vol. 3, Book 12, Hadith 1210
Jami` at-Tirmidhi 3720
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) made bonds of brotherhood among his Companions. So 'Ali came crying saying: "O Messenger of Allah! You have made a bond of brotherhood among your Companions, but you have not made a bond of brotherhood with me and anyone." So the Messenger of Allah (SAW) said to him: "I am your brother, in this life and the next."
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ الْبَغْدَادِيُّ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ قَادِمٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ صَالِحِ بْنِ حَىٍّ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ جُمَيْعِ بْنِ عُمَيْرٍ التَّيْمِيِّ، عَنِ ابْنِ عُمَرَ، قَالَ آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَصْحَابِهِ فَجَاءَ عَلِيٌّ تَدْمَعُ عَيْنَاهُ فَقَالَ يَا رَسُولَ اللَّهِ آخَيْتَ بَيْنَ أَصْحَابِكَ وَلَمْ تُؤَاخِ بَيْنِي وَبَيْنَ أَحَدٍ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنْتَ أَخِي فِي الدُّنْيَا وَالآخِرَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَفِي الْبَابِ عَنْ زَيْدِ بْنِ أَبِي أَوْفَى ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3720
In-book reference : Book 49, Hadith 117
English translation : Vol. 1, Book 46, Hadith 3720
Jami` at-Tirmidhi 3827
Narrated Anas bin Malik:
"The Messenger of Allah (SAW) passed by, so my mother, Umm Sulaim, heard his voice and said: 'May my father and mother be ransomed for you, O Messenger of Allah. This is Unais.' So the Messenger of Allah (SAW) supplicated for me with three supplications, and I have seem two of them in the world, and I hope for the third in the Hereafter."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَمِعَتْ أُمِّي أُمُّ سُلَيْمٍ صَوْتَهُ فَقَالَتْ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ أُنَيْسٌ ‏.‏ قَالَ فَدَعَا لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَ دَعَوَاتٍ قَدْ رَأَيْتُ مِنْهُنَّ اثْنَيْنِ فِي الدُّنْيَا وَأَنَا أَرْجُو الثَّالِثَةَ فِي الآخِرَةِ ‏. هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3827
In-book reference : Book 49, Hadith 227
English translation : Vol. 1, Book 46, Hadith 3827
Jami` at-Tirmidhi 1901
'Abdur-Rahman bin Abi Bakrah narrated from his father who said:
" The messenger of Allah said: 'Shall I not tell you of the biggest of the major sins?' they said : 'Of course! O Messenger of Allah!' He said: 'To join partners with Allah, and disobeying one's parents.'"He said : " He sat up, and he had been reclining. He said: 'And false testimony, or false speech.' And the Messenger of Allah would not stop saying it until we said (to ourselves): 'I wish that he would stop.'"
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلاَ أُحَدِّثُكُمْ بِأَكْبَرِ الْكَبَائِرِ ‏"‏ ‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ الإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ ‏"‏ ‏.‏ قَالَ وَجَلَسَ وَكَانَ مُتَّكِئًا فَقَالَ ‏"‏ وَشَهَادَةُ الزُّورِ أَوْ قَوْلُ الزُّورِ ‏"‏ ‏.‏ فَمَا زَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو بَكْرَةَ اسْمُهُ نُفَيْعُ بْنُ الْحَارِثِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1901
In-book reference : Book 27, Hadith 5
English translation : Vol. 4, Book 1, Hadith 1901
Sahih Muslim 2639 d

Anas b. Malik reported that a person came to Allah's Messenger (may peace be upon him) and said to Allah's Messenger:

When would be the Last Hour? Thereupon he (the Holy Prophet) said: What preparation have you made for the Last Hour? He said: The love of Allah and of His Messenger (is my only preparation). Thereupon he (the Holy Prophet) said: You would be along with one whom you love. Anas said: Nothing pleased us more after accepting Islam than the words of Allah's Apostle: You would be along with one whom you love. And Anas said. I love Allah and His Messenger and Abu Bakr and Umar, and I hope that I would be along with them although I have not acted like them.
حَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَتَى السَّاعَةُ قَالَ ‏"‏ وَمَا أَعْدَدْتَ لِلسَّاعَةِ ‏"‏ ‏.‏ قَالَ حُبَّ اللَّهِ وَرَسُولِهِ قَالَ ‏"‏ فَإِنَّكَ مَعَ مَنْ أَحْبَبْتَ ‏"‏ ‏.‏ قَالَ أَنَسٌ فَمَا فَرِحْنَا بَعْدَ الإِسْلاَمِ فَرَحًا أَشَدَّ مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ فَإِنَّكَ مَعَ مَنْ أَحْبَبْتَ ‏"‏ ‏.‏ قَالَ أَنَسٌ فَأَنَا أُحِبُّ اللَّهَ وَرَسُولَهُ وَأَبَا بَكْرٍ وَعُمَرَ فَأَرْجُو أَنْ أَكُونَ مَعَهُمْ وَإِنْ لَمْ أَعْمَلْ بِأَعْمَالِهِمْ ‏.‏
Reference : Sahih Muslim 2639d
In-book reference : Book 45, Hadith 208
USC-MSA web (English) reference : Book 32, Hadith 6380
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