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Sunan Abi Dawud 1032
This traditions has also been narrated by Muhammad b. Muslim al-Zuhr through a different chain of transmitters and to the same effect. This version adds; He should perform two prostrations before giving the salutation.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا يَعْقُوبُ، أَخْبَرَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمٍ الزُّهْرِيُّ، بِإِسْنَادِهِ وَمَعْنَاهُ قَالَ ‏ "‏ فَلْيَسْجُدْ سَجْدَتَيْنِ قَبْلَ أَنْ يُسَلِّمَ ثُمَّ لْيُسَلِّمْ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1032
In-book reference : Book 2, Hadith 643
English translation : Book 2, Hadith 1027
Sunan Abi Dawud 5214

Narrated AbuDharr:

Ayyub ibn Bushayr ibn Ka'b al-Adawi quoted a man of Anazah who said that he asked AbuDharr when he left Syria: I wish to ask you about a tradition of the Messenger of Allah (saws). He said: I shall tell you except that it is something secret. Did the Messenger of Allah (saws) shake hands with you when you met him? He replied: I never met him without his shaking hands with me. One day he sent for me when I was not at home. When I came I was informed that he had sent for me. I came to him and found him on a couch. He embraced me and that was better and better.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَبُو الْحُسَيْنِ، - يَعْنِي خَالِدَ بْنَ ذَكْوَانَ - عَنْ أَيُّوبَ بْنِ بُشَيْرِ بْنِ كَعْبٍ الْعَدَوِيِّ، عَنْ رَجُلٍ، مِنْ عَنَزَةَ أَنَّهُ قَالَ لأَبِي ذَرٍّ حَيْثُ سُيِّرَ مِنَ الشَّامِ إِنِّي أُرِيدُ أَنْ أَسْأَلَكَ عَنْ حَدِيثٍ مِنْ حَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ إِذًا أُخْبِرَكَ بِهِ إِلاَّ أَنْ يَكُونَ سِرًّا ‏.‏ قُلْتُ إِنَّهُ لَيْسَ بِسِرٍّ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَافِحُكُمْ إِذَا لَقِيتُمُوهُ قَالَ مَا لَقِيتُهُ قَطُّ إِلاَّ صَافَحَنِي وَبَعَثَ إِلَىَّ ذَاتَ يَوْمٍ وَلَمْ أَكُنْ فِي أَهْلِي فَلَمَّا جِئْتُ أُخْبِرْتُ أَنَّهُ أَرْسَلَ إِلَىَّ فَأَتَيْتُهُ وَهُوَ عَلَى سَرِيرِهِ فَالْتَزَمَنِي فَكَانَتْ تِلْكَ أَجْوَدَ وَأَجْوَدَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5214
In-book reference : Book 43, Hadith 442
English translation : Book 42, Hadith 5195
Sahih al-Bukhari 4147

Narrated Zaid bin Khalid:

We went out with Allah's Apostle in the year of Al-Hudaibiya. One night it rained and Allah's Apostle led us in the Fajr prayer and (after finishing it), turned to us and said, "Do you know what your Lord has said?" We replied, "Allah and His Apostle know it better." He said, "Allah said:-- "(Some of) My slaves got up believing in Me, And (some of them) disbelieving in Me. The one who said: We have been given Rain through Allah's Mercy and Allah's Blessing and Allah's Bounty, then he is a believer in Me, and is a disbeliever in the star. And whoever said: We have been given rain because of such and- such star, then he is a believer in the star, and is a disbeliever in Me."

حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ حَدَّثَنِي صَالِحُ بْنُ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ زَيْدِ بْنِ خَالِدٍ ـ رضى الله عنه ـ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ، فَأَصَابَنَا مَطَرٌ ذَاتَ لَيْلَةٍ، فَصَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الصُّبْحَ، ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ ‏"‏ أَتَدْرُونَ مَاذَا قَالَ رَبُّكُمْ ‏"‏‏.‏ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ فَقَالَ ‏"‏ قَالَ اللَّهُ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ بِي، فَأَمَّا مَنْ قَالَ مُطِرْنَا بِرَحْمَةِ اللَّهِ وَبِرِزْقِ اللَّهِ وَبِفَضْلِ اللَّهِ‏.‏ فَهْوَ مُؤْمِنٌ بِي، كَافِرٌ بِالْكَوْكَبِ‏.‏ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَجْمِ كَذَا‏.‏ فَهْوَ مُؤْمِنٌ بِالْكَوْكَبِ، كَافِرٌ بِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 4147
In-book reference : Book 64, Hadith 191
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 468
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Musnad Ahmad 961
It was narrated that ‘Abdur-Rahman bin Abi Laila said:
l saw ‘Ali (رضي الله عنه) in ar-Rahbah, adjuring the people, (saying): I adjure by Allah anyone who heard the Messenger of Allah (ﷺ) say on the day of Ghadeer Khumm:`If I am a person`s mowla (friend and supporter) then ‘Ali is also his mawla”, to stand up and testify. ‘Abdur-Rahman said: And twelve men who had been at Badr stood up. It is as if I can see one of them. And they said: We bear witness that we heard the Messenger of Allah (ﷺ) say on the day of Ghadeer Khumm; `Am I not closer to the believers than their own selves and my wives are their mothers?` We said: Yes indeed, O Messenger of Allah (ﷺ). He said: `If I am a person`s mawla (friend and supporter) then `Ali is also his mawla; O Allah, take as friends those who take him as a friend, and take as enemies those who take him as an enemy.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا يُونُسُ بْنُ أَرْقَمَ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ شَهِدْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ فِي الرَّحَبَةِ يَنْشُدُ النَّاسَ أَنْشُدُ اللَّهَ مَنْ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَوْمَ غَدِيرِ خُمٍّ مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ لَمَّا قَامَ فَشَهِدَ قَالَ عَبْدُ الرَّحْمَنِ فَقَامَ اثْنَا عَشَرَ بَدْرِيًّا كَأَنِّي أَنْظُرُ إِلَى أَحَدِهِمْ فَقَالُوا نَشْهَدُ أَنَّا سَمِعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَوْمَ غَدِيرِ خُمٍّ أَلَسْتُ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ وَأَزْوَاجِي أُمَّهَاتُهُمْ فَقُلْنَا بَلَى يَا رَسُولَ اللَّهِ قَالَ فَمَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ اللَّهُمَّ وَالِ مَنْ وَالَاهُ وَعَادِ مَنْ عَادَاهُ‏.‏
Grade: Hasan because of corroborating evidence, this is a Da'if isnad, because of the weakness of Yazeed bin Abu Ziyad] (Darussalam)
Reference : Musnad Ahmad 961
In-book reference : Book 5, Hadith 386
Sahih al-Bukhari 832, 833

Narrated `Aisha:

(the wife of the Prophet) Allah's Apostle used to invoke Allah in the prayer saying "Allahumma inni a`udhu bika min `adhabi l-qabr, wa a`udhu bika min fitnati l-masihi d-dajjal, wa a`udhu bika min fitnati l-mahya wa fitnati l-mamat. Allahumma inni a`udhu bika mina l-ma'thami wa l-maghram. (O Allah, I seek refuge with You from the punishment of the grave, from the afflictions of the imposter- Messiah, and from the afflictions of life and death. O Allah, I seek refuge with You from sins and from debt)." Somebody said to him, "Why do you so frequently seek refuge with Allah from being in debt?" The Prophet replied, "A person in debt tells lies whenever he speaks, and breaks promises whenever he makes (them)." `Aisha also narrated: I heard Allah's Apostle in his prayer seeking refuge with Allah from the afflictions of Ad-Dajjal.

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنَا عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَفِتْنَةِ الْمَمَاتِ، اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ ‏"‏‏.‏ فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ فَقَالَ ‏"‏ إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ، وَوَعَدَ فَأَخْلَفَ ‏"‏‏.‏ وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْتَعِيذُ فِي صَلاَتِهِ مِنْ فِتْنَةِ الدَّجَّالِ
Reference : Sahih al-Bukhari 832, 833
In-book reference : Book 10, Hadith 226
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 795
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Sahih Muslim 14 a

It is narrated on the authority of Abu Ayyub that a man came to the Prophet (may peace be upon him) and said:

Direct me to a deed which draws me near to Paradise and takes me away from the Fire (of Hell). Upon this he (the Holy Prophet) said: You worship Allah and never associate anything with Him, establish prayer, and pay Zakat, and do good to your kin. When he turned his back, the Messenger of Allah (may peace be upon him) remarked: If he adheres to what he has been ordered to do, he would enter Paradise.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا أَبُو الأَحْوَصِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي أَيُّوبَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ دُلَّنِي عَلَى عَمَلٍ أَعْمَلُهُ يُدْنِينِي مِنَ الْجَنَّةِ وَيُبَاعِدُنِي مِنَ النَّارِ ‏.‏ قَالَ ‏"‏ تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصِلُ ذَا رَحِمِكَ ‏"‏ فَلَمَّا أَدْبَرَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنْ تَمَسَّكَ بِمَا أُمِرَ بِهِ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ ‏"‏ إِنْ تَمَسَّكَ بِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 14a
In-book reference : Book 1, Hadith 14
USC-MSA web (English) reference : Book 1, Hadith 13
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Musnad Ahmad 293
Abul-Mukhariq Zuhair bin Salim narrated that `Umair bin Sa`d al-Ansari was appointed by `Umar as governor of Hims... and he mentioned the hadeeth `Umar said to Ka`b:
I am going to ask you about something, so do not hide it from me. [Ka`b said: By Allah I will not hide anything I know. ‘Umar said: What do you fear most for the ummah of Muhammad (ﷺ)? He said: Misleading leaders. `Umar said: The Messenger of Allah (ﷺ) told me about that in private and informed me of it.
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ الْحَجَّاجِ، حَدَّثَنَا صَفْوَانُ، حَدَّثَنِي أَبُو الْمُخَارِقِ، زُهَيْرُ بْنُ سَالِمٍ أَنَّ عُمَيْرَ بْنَ سَعْدٍ الْأَنْصَارِيَّ، كَانَ وَلَّاهُ عُمَرُ حِمْصَ فَذَكَرَ الْحَدِيثَ قَالَ عُمَرُ يَعْنِي لِكَعْبٍ إِنِّي أَسْأَلُكَ عَنْ أَمْرٍ فَلَا تَكْتُمْنِي قَالَ وَاللَّهِ لَا أَكْتُمُكَ شَيْئًا أَعْلَمُهُ قَالَ مَا أَخْوَفُ شَيْءٍ تَخَوَّفُهُ عَلَى أُمَّةِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَئِمَّةً مُضِلِّينَ قَالَ عُمَرُ صَدَقْتَ قَدْ أَسَرَّ ذَلِكَ إِلَيَّ وَأَعْلَمَنِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Da'if (Darussalam) [ (Darussalam)
Reference : Musnad Ahmad 293
In-book reference : Book 2, Hadith 201
Sunan Ibn Majah 3784
It was narrated that Abu Hurairah said, 'I heard the Messenger of Allah(SAW) say':
"Allah said: 'I have divided the prayer between Myself and My slave into two halves, and My slave shall have what he has asked for.'When the slave says: 'Al-hamdulillah i rabbil Alameen (All the praise is to Allah, the Lord of all that exists),' Allah says:'My slave has praised Me, and My slave shall have what he has asked for.' And when he says: 'Ar-Rahmanir-Rahim (The Mos Gracious, the Most Merciful),' Allah says: 'My slave has extolled Me, and My slave shall have what he has asked for.' And when he says: 'Maliki yawmiddin [The Only Owner (and he Ruling Judge] if the Day of Recompense],' Allahs says: 'My slave has Glorified Me. This is for Me, and this Verse is between me and My slave in two halves.' And when he says: ' Iyyaka na'budu wa iyyaka nastain [You (Alone) we worship, and You (Alone) we ask for help],' He says: 'This is between Me an My slave, and My slave shall have what he has asked for.' And the end of the Surah is for My slave.' And when he says: 'Ihdinas-siratal-mustaqeema, siratal-alldhina an'amta alayhim a lad-dallin [Guide us to the Straight Way, the way of those on whom You have bestowed Your Grace, not(the way) of those who earned Your Anger, nor of those who went astray],' He says: 'THis is for My slave, and My slave shall have what he has asked for."
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ قَالَ اللَّهُ عَزَّ وَجَلَّ قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي شَطْرَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ ‏"‏ ‏.‏ قَالَ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ اقْرَءُوا يَقُولُ الْعَبْدُ ‏{الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}‏ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي وَلِعَبْدِي مَا سَأَلَ ‏.‏ فَيَقُولُ ‏{الرَّحْمَنِ الرَّحِيمِ}‏ فَيَقُولُ أَثْنَى عَلَىَّ عَبْدِي وَلِعَبْدِي مَا سَأَلَ ‏.‏ يَقُولُ ‏{مَالِكِ يَوْمِ الدِّينِ }‏ فَيَقُولُ اللَّهُ مَجَّدَنِي عَبْدِي فَهَذَا لِي وَهَذِهِ الآيَةُ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ يَقُولُ الْعَبْدُ ‏{إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ}‏ يَعْنِي فَهَذِهِ بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ وَآخِرُ السُّورَةِ لِعَبْدِي يَقُولُ الْعَبْدُ ‏{اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ * صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ}‏ فَهَذَا لِعَبْدِي ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3784
In-book reference : Book 33, Hadith 128
English translation : Vol. 5, Book 33, Hadith 3784
Sahih Muslim 1654 a

Abu Huraira reported that (Hadrat) Sulaiman had sixty wives. He (one day) said:

I will visit each one of them every night, and every one of them will become pregnant and give birth to a male child who will be a horseman and fight in the cause of Allah. But (it so happened) that none of them became pregnant except one, but she gave birth to an incomplete child. Thereupon Allah's Messenger (may peace be upon him) said: Had he said Insha' Allah (if God so wills), then every one of them would have given birth to a child who would have been a horseman and fought in the cause of Allah
حَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ فُضَيْلُ بْنُ حُسَيْنٍ - وَاللَّفْظُ لأَبِي الرَّبِيعِ - قَالاَ حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ لِسُلَيْمَانَ سِتُّونَ امْرَأَةً فَقَالَ لأَطُوفَنَّ عَلَيْهِنَّ اللَّيْلَةَ فَتَحْمِلُ كُلُّ وَاحِدَةٍ مِنْهُنَّ فَتَلِدُ كُلُّ وَاحِدَةٍ مِنْهُنَّ غُلاَمًا فَارِسًا يُقَاتِلُ فِي سَبِيلِ اللَّهِ فَلَمْ تَحْمِلْ مِنْهُنَّ إِلاَّ وَاحِدَةٌ فَوَلَدَتْ نِصْفَ إِنْسَانٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ كَانَ اسْتَثْنَى لَوَلَدَتْ كُلُّ وَاحِدَةٍ مِنْهُنَّ غُلاَمًا فَارِسًا يُقَاتِلُ فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1654a
In-book reference : Book 27, Hadith 32
USC-MSA web (English) reference : Book 15, Hadith 4066
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Jami` at-Tirmidhi 1250
Narrated Anas:

That there was a man who was not very sensible and he would make purchases. So his family came to the Prophet (saws) and said: "O Messenger of Allah! Stop him (from making purchases)." So Allah's Prophet (saws) called him to prohibit him, and he said: "O Messenger of Allah! I have no patience for business." So he said: "When you are buying, say: 'Hand to hand, and no cheating.'"

[Abu 'Eisa said:] There is a narration on this topic from Ibn 'Umar.

The Hadith of Anas is a Hasan Sahih Gharib Hadith.

This is acted upon according to the people of knowledge. They say that the free man can be prevented from selling and buying when his intellect is weak. This is the view of Ahmad and Ishaq. Some of the scholars did not think that the free person who had attained the age of responsibility could be prevented from that.

حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، كَانَ فِي عُقْدَتِهِ ضَعْفٌ وَكَانَ يُبَايِعُ وَأَنَّ أَهْلَهُ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ احْجُرْ عَلَيْهِ ‏.‏ فَدَعَاهُ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَنَهَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لاَ أَصْبِرُ عَنِ الْبَيْعِ ‏.‏ فَقَالَ ‏ "‏ إِذَا بَايَعْتَ فَقُلْ هَاءَ وَهَاءَ وَلاَ خِلاَبَةَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ ‏.‏ وَحَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَقَالُوا يُحْجَرُ عَلَى الرَّجُلِ الْحُرِّ فِي الْبَيْعِ وَالشِّرَاءِ إِذَا كَانَ ضَعِيفَ الْعَقْلِ ‏.‏ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏ وَلَمْ يَرَ بَعْضُهُمْ أَنْ يُحْجَرَ عَلَى الْحُرِّ الْبَالِغِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1250
In-book reference : Book 14, Hadith 50
English translation : Vol. 1, Book 12, Hadith 1250
Sahih al-Bukhari 4500

Narrated Anas:

That his aunt, Ar-Rubai' broke an incisor tooth of a girl. My aunt's family requested the girl's relatives for forgiveness but they refused; then they proposed a compensation, but they refused. Then they went to Allah's Apostle and refused everything except Al-Qisas (i.e. equality in punishment). So Allah's Apostle passed the judgment of Al-Qisas (i.e. equality of punishment). Anas bin Al-Nadr said, "O Allah's Apostle! Will the incisor tooth of Ar-Rubai be broken? No, by Him Who sent you with the Truth, her incisor tooth will not be broken." Allah's Apostle said, "O Anas! The prescribed law of Allah is equality in punishment (i.e. Al-Qisas.)" Thereupon those people became satisfied and forgave her. Then Allah's Apostle said, "Among Allah's Worshippers there are some who, if they took Allah's Oath (for something), Allah fulfill their oaths."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ عَبْدَ اللَّهِ بْنَ بَكْرٍ السَّهْمِيَّ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ الرُّبَيِّعَ، عَمَّتَهُ كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ، فَطَلَبُوا إِلَيْهَا الْعَفْوَ فَأَبَوْا، فَعَرَضُوا الأَرْشَ فَأَبَوْا، فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَبَوْا إِلاَّ الْقِصَاصَ، فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْقِصَاصِ، فَقَالَ أَنَسُ بْنُ النَّضْرِ يَا رَسُولَ اللَّهِ، أَتُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ ثَنِيَّتُهَا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ ‏"‏‏.‏ فَرَضِيَ الْقَوْمُ فَعَفَوْا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4500
In-book reference : Book 65, Hadith 27
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 27
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Sunan Abi Dawud 3627

Narrated Awf ibn Malik:

The Holy Prophet (saws) gave a decision between two men, and the one against whom the decision was given turned away and said: For me Allah sufficeth, and He is the best dispenser of affairs. The Holy Prophet (saws) said: Allah, Most High, blames for falling short, but apply intelligence, and when the matter gets the better of you, say; For me Allah sufficeth, and He is the best disposer of affairs.

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، وَمُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ، قَالاَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ سَيْفٍ، عَنْ عَوْفِ بْنِ مَالِكٍ، أَنَّهُ حَدَّثَهُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بَيْنَ رَجُلَيْنِ ‏.‏ فَقَالَ الْمَقْضِيُّ عَلَيْهِ لَمَّا أَدْبَرَ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يَلُومُ عَلَى الْعَجْزِ وَلَكِنْ عَلَيْكَ بِالْكَيْسِ فَإِذَا غَلَبَكَ أَمْرٌ فَقُلْ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3627
In-book reference : Book 25, Hadith 57
English translation : Book 24, Hadith 3620
Hadith 5, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (glorified and exalted be He) said: I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me. It was related by Muslim (also by Ibn Majah).
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى: أَنَا أَغْنَى الشُّرَكَاءِ عَنْ الشِّرْكِ؛ مَنْ عَمِلَ عَمَلًا أَشْرَكَ مَعِي غَيْرِي(1)، تَرَكْتُهُ وَشِرْكَهُ".

رواه مسلم (وكذلك ابن ماجه)

Yahya related to me from Malik from Ziyad ibn Abi Ziyad from Talha ibn Ubaydullah ibn Kariz that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best dua is dua on the day of Arafa, and the best thing that I or the Prophets before me have said is 'There is no god but Allah, alone, without any partner' (La ilaha illa'llah, wahdahu la sharika lah.)"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ‏"‏ ‏.‏
Sunnah.com reference : Book 15, Hadith 34
USC-MSA web (English) reference : Book 15, Hadith 32
Arabic reference : Book 15, Hadith 504

Yahya related to me from Malik from Zihad ibn Abi Ziyad the mawla of Abdullah ibn Ayyash ibn Abi Rabia from Talha ibn Ubaydullah ibn Kariyz that the Messenger of Allah, may Allah bless him and grant him peace, said, "The most excellent dua is the dua on the Day of Arafa, and the best of what I and the prophets before me have said, is 'There is no god but Allah, alone, without partner.'"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 255
Arabic reference : Book 20, Hadith 951
Sahih Muslim 715 q

Jabir b. 'Abdullah (Allah be pleased with them) reported:

We were with Allah's Messenger (may peace be upon him) in a journey and my camel meant for carrying water lagged behind. The rest of the hadith is the same and it is mentioned also: Allah's Messenger (may peace be upon him) pricked it and then said to me: Ride in the name of Allah. He constantly made addition (in prayers for me) and went on saying. May Allah forgive you!
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ أَبِي، نَضْرَةَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَتَخَلَّفَ نَاضِحِي ‏.‏ وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ فَنَخَسَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ لِي ‏"‏ ارْكَبْ بِاسْمِ اللَّهِ ‏"‏ ‏.‏ وَزَادَ أَيْضًا قَالَ فَمَا زَالَ يَزِيدُنِي وَيَقُولُ ‏"‏ وَاللَّهُ يَغْفِرُ لَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 715q
In-book reference : Book 22, Hadith 141
USC-MSA web (English) reference : Book 10, Hadith 3890
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Sahih Muslim 31

It is reported on the authority of Abu Huraira:

We were sitting around the Messenger of Allah (may peace and blessings be upon him). Abu Bakr and Umar were also there among the audience. In the meanwhile the Messenger of Allah got up and left us, He delayed in coming back to us, which caused anxiety that he might be attacked by some enemy when we were not with him; so being alarmed we got up. I was the first to be alarmed. I, therefore, went out to look for the Messenger of Allah (may peace and blessings be upon him) and came to a garden belonging to the Banu an-Najjar, a section of the Ansar went round it looking for a gate but failed to find one. Seeing a rabi' (i. e. streamlet) flowing into the garden from a well outside, drew myself together, like a fox, and slinked into (the place) where God's Messenger was. He (the Holy Prophet) said: Is it Abu Huraira? I (Abu Huraira) replied: Yes, Messenger of Allah. He (the Holy Prophet) said: What is the matter with you? replied: You were amongst us but got up and went away and delayed for a time, so fearing that you might be attacked by some enemy when we were not with you, we became alarmed. I was the first to be alarmed. So when I came to this garden, I drew myself together as a fox does, and these people are following me. He addressed me as Abu Huraira and gave me his sandals and said: Take away these sandals of mine, and when you meet anyone outside this garden who testifies that there is no god but Allah, being assured of it in his heart, gladden him by announcing that he shall go to Paradise. Now the first one I met was Umar. He asked: What are these sandals, Abu Huraira? I replied: These are the sandals of the Messenger of Allah with which he has sent me to gladden anyone I meet who testifies that there is no god but Allah, being assured of it in his heart, with the announcement that he would go to Paradise. Thereupon 'Umar struck me on the breast and I fell on my back. He then said: Go back, Abu Huraira, So I returned to the Messenger of Allah (may peace be upon him), and was about to break into tears. 'Umar followed me closely and there he was behind me. The Messenger of Allah (may peace and blessings be on him) said: What is the matter with you, Abu Huraira? I said: I happened to meet 'Umar and conveyed to him the message with which you sent me. He struck me on my breast which made me fall down upon my back and ordered me to go back. Upon this the Messenger of Allah (may peace be upon him) said: What prompted you to do this, 'Umar? He said: Messenger of Allah, my mother and father be sacrificed to thee, did you send Abu Huraira with your sandals to gladden anyone he met and who testified that there is no god but Allah, and being assured of it in his heart, with the tidings that he would go to Paradise? He said: Yes. Umar said: Please do it not, for I am afraid that people will trust in it alone; let them go on doing (good) deeds. The Messenger of Allah (may peace be upon him) said: Well, let them.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنِي أَبُو كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ كُنَّا قُعُودًا حَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَعَنَا أَبُو بَكْرٍ وَعُمَرُ فِي نَفَرٍ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ بَيْنِ أَظْهُرِنَا فَأَبْطَأَ عَلَيْنَا وَخَشِينَا أَنْ يُقْتَطَعَ دُونَنَا وَفَزِعْنَا فَقُمْنَا فَكُنْتُ أَوَّلَ مَنْ فَزِعَ فَخَرَجْتُ أَبْتَغِي رَسُولَ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَيْتُ حَائِطًا لِلأَنْصَارِ لِبَنِي النَّجَّارِ فَدُرْتُ بِهِ هَلْ أَجِدُ لَهُ بَابًا فَلَمْ أَجِدْ فَإِذَا رَبِيعٌ يَدْخُلُ فِي جَوْفِ حَائِطٍ مِنْ بِئْرٍ خَارِجَةٍ - وَالرَّبِيعُ الْجَدْوَلُ - فَاحْتَفَزْتُ كَمَا يَحْتَفِزُ الثَّعْلَبُ فَدَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَبُو هُرَيْرَةَ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ مَا شَأْنُكَ ‏"‏ ‏.‏ قُلْتُ كُنْتَ بَيْنَ أَظْهُرِنَا فَقُمْتَ فَأَبْطَأْتَ عَلَيْنَا فَخَشِينَا أَنْ تُقْتَطَعَ دُونَنَا فَفَزِعْنَا فَكُنْتُ أَوَّلَ مَنْ فَزِعَ فَأَتَيْتُ هَذَا الْحَائِطَ فَاحْتَفَزْتُ كَمَا يَحْتَفِزُ الثَّعْلَبُ وَهَؤُلاَءِ النَّاسُ وَرَائِي فَقَالَ ‏"‏ يَا أَبَا هُرَيْرَةَ ‏"‏ ‏.‏ وَأَعْطَانِي نَعْلَيْهِ قَالَ ‏"‏ اذْهَبْ بِنَعْلَىَّ هَاتَيْنِ فَمَنْ لَقِيتَ مِنْ وَرَاءِ هَذَا الْحَائِطِ يَشْهَدُ أَنْ ...
Reference : Sahih Muslim 31
In-book reference : Book 1, Hadith 54
USC-MSA web (English) reference : Book 1, Hadith 50
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Jubair bin Mut’am (RAA) narrated, “Uthman Ibn 'Affan and I went to the Messenger of Allah (P.B.U.H.) &, and said to him, ‘O Messenger of Allah (P.B.U.H.)! You have given the family of Banu Al-Muttalib from the fifth of the war booty of Khaibar and left us out, while we and they are of the same status.’ The Messenger of Allah (P.B.U.H.) replied, “Banu Al-Muttalib and Banu Hashim are one.” Related by al-Bukhari.
وَعَنْ جُبَيْرِ بْنِ مُطْعِمٍ ‏- رضى الله عنه ‏- قَالَ: { مَشَيْتُ أَنَا وَعُثْمَانُ بْنُ عَفَّانَ ‏- رضى الله عنه ‏- إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقُلْنَا: يَا رَسُولَ اَللَّهِ, أَعْطَيْتَ بَنِي اَلْمُطَّلِبِ مِنْ خُمُسِ خَيْبَرَ وَتَرَكْتَنَا, وَنَحْنُ وَهُمْ بِمَنْزِلَةٍ وَاحِدَةٍ, فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏- "إِنَّمَا بَنُو اَلْمُطَّلِبِ وَبَنُو هَاشِمٍ شَيْءٌ وَاحِدٌ".‏ } رَوَاهُ اَلْبُخَارِيُّ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 49
English translation : Book 4, Hadith 668
Arabic reference : Book 4, Hadith 647
Sahih Muslim 416

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: Verily the Imam is a shield, say prayer sitting when he says prayer sitting. And when he says:" Allah listens to him who praises Him," say:" O Allah, our Lord, to Thee be the praise." and when the utterance of the people of the earth synchronises with that of the beings of heaven (angels), all the previous sins would be pardoned.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى، - وَهُوَ ابْنُ عَطَاءٍ - سَمِعَ أَبَا عَلْقَمَةَ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا الإِمَامُ جُنَّةٌ فَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏.‏ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ ‏.‏ فَإِذَا وَافَقَ قَوْلُ أَهْلِ الأَرْضِ قَوْلَ أَهْلِ السَّمَاءِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 416
In-book reference : Book 4, Hadith 96
USC-MSA web (English) reference : Book 4, Hadith 830
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Sahih Muslim 588 a

Abu Huraira reported:

The Messenger of Allah (way peace be upon him) said: When any one of you utters tashahhud (in prayer) he must seek refuge with Allah from four (trials) and should thus say:" O Allah! I seek refuge with Thee from the torment of the Hell, from the torment of the grave, from the trial of life and death and from the evil of the trial of Masih al-Dajjal" (Antichrist).
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَابْنُ، نُمَيْرٍ وَأَبُو كُرَيْبٍ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنْ وَكِيعٍ، - قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا وَكِيعٌ، - حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَائِشَةَ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا تَشَهَّدَ أَحَدُكُمْ فَلْيَسْتَعِذْ بِاللَّهِ مِنْ أَرْبَعٍ يَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ ‏"‏ ‏.‏
Reference : Sahih Muslim 588a
In-book reference : Book 5, Hadith 162
USC-MSA web (English) reference : Book 4, Hadith 1217
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Sahih Muslim 675 d

Abu Salama narrated that Abu Huraira told him that when the Messenger of Allah (may peace be upon him) pronounced:

" Allah listened to him who praised Him." and before prostration, he would recite this in the 'Isya' prayer: O Allah! rescue 'Ayyash b. Abu Rabi'a, and the rest of the hadith is the same as narrated by Auza'i to the words:" Like the famine (at the time) if Joseph." but he made no mention of that which follows afterwards.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَمَا هُوَ يُصَلِّي الْعِشَاءَ إِذْ قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ قَالَ قَبْلَ أَنْ يَسْجُدَ ‏"‏ اللَّهُمَّ نَجِّ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ ‏"‏ ‏.‏ ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ الأَوْزَاعِيِّ إِلَى قَوْلِهِ ‏"‏ كَسِنِي يُوسُفَ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ مَا بَعْدَهُ ‏.‏
Reference : Sahih Muslim 675d
In-book reference : Book 5, Hadith 376
USC-MSA web (English) reference : Book 4, Hadith 1431
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Sunan Ibn Majah 2710
It was narrated from Ibn Umar that the Messenger of Allah (SAW) said:
“(Allah says) O son of Adam! I have given you two things which you do not deserve (except by mercy of Allah (SWT)): I allow you to dispose of a share of your wealth when you are on your deathbed, in order to cleanse and purify you, and my slaves pray for you after your life is over.”
حَدَّثَنَا صَالِحُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا مُبَارَكُ بْنُ حَسَّانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا ابْنَ آدَمَ اثْنَتَانِ لَمْ تَكُنْ لَكَ وَاحِدَةٌ مِنْهُمَا جَعَلْتُ لَكَ نَصِيبًا مِنْ مَالِكَ حِينَ أَخَذْتُ بِكَظَمِكَ لأُطَهِّرَكَ بِهِ وَأُزَكِّيَكَ وَصَلاَةُ عِبَادِي عَلَيْكَ بَعْدَ انْقِضَاءِ أَجَلِكَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2710
In-book reference : Book 22, Hadith 16
English translation : Vol. 3, Book 22, Hadith 2710
Riyad as-Salihin 237
Anas (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Help your brother, whether he is an oppressor or is oppressed". A man enquired: "O Messenger of Allah! I help him when he is oppressed, but how can I help him when he is an oppressor?" He (PBUH) said, "You can keep him from committing oppression. That will be your help to him".

[Al-Bukhari].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “انصر أخاك ظالمًا أو مظلومًا” فقال رجل‏:‏ يا رسول الله أنصره إذا كان مظلومًا أرأيت إن كان ظالمًا كيف أنصره‏؟‏ قال‏:‏ ‏"‏تحجزه -أو تمنعه- من الظلم فإن ذلك نصره” ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 237
In-book reference : Introduction, Hadith 237
Riyad as-Salihin 551
Abu Umamah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "O son of Adam, if you spend the surplus, it will be better for you; and if you retain it, it will be bad for you. You will not be reprimanded for keeping what is enough for your need. Begin with those who are your dependents, and the upper hand (i.e., the one that spends in the way of Allah) is better than the lower hand (i.e., the one that receives charity.)"

[Muslim].

وعن أبي أمامة صدى بن عجلان رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “يا ابن آدم إنك أن تبذل الفضل خير لك، وأن تمسكه شر لك، ولا تلام على كفاف، وابدأ يمن تعول واليد العليا خير من اليد السفلى‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 551
In-book reference : Introduction, Hadith 551
Riyad as-Salihin 1642
Asma' (May Allah be pleased with her) said:
A woman came to the Prophet (PBUH) and said: "O Messenger of Allah! I have a daughter who had an attack of small pox and her hair fell off. Now I want to celebrate her marriage. Can I get her a wig?" Thereupon the Prophet (PBUH) said, "Allah has cursed the maker and wearer of a wig."

[Al-Bukhari and Muslim].

وعَنْ أسْمَاءَ رَضِيَ اللَّه عنْهَا: أنَّ امْرأَةً سألتِ النبيَّ ﷺ فَقَالتْ: يا رَسُولَ اللَّه، إنَّ ابْنَتِي أصَابَتْهَا الْحَصْبةُ، فتَمَرَّقَ شَعْرُهَا، وإنِّي زَوَّجْتُها، أفَأَصِلُ فِيهِ؟ فقالَ: لَعَنَ اللَّه الْواصِلةَ والْمَوصولة متفقٌ عليه. وفي روايةٍ: الواصِلَةَ والمُسْتوصِلَةَ.

قَوْلَهَا:"فَتَمرَّقَ"هو بالرَّاءِ، ومعناهُ: انْتثر وَسَقَطَ،"والْوَاصِلة": التي تَصِلُ شَعْرهَا، أو شَعْر غَيْرِهَا بشَعْرٍ آخَرَ."والمَوْصُولة": التي يُوصَلُ شَعْرُهَا. "والمُستَوصِلَةُ": التي تَسْأَلُ منْ يَفْعَلُ ذلكَ لَهَا.

Reference : Riyad as-Salihin 1642
In-book reference : Book 17, Hadith 132
Riyad as-Salihin 1478
'Abdullah bin 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) used to supplicate thus: "Allahumma inni a'udhu bika min zawali ni'matika, wa tahawwuli 'afiyatika, wa fuja'ati niqmatika, wa jami'i sakhatika (O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You)."

[Muslim].

وعن ابن عمر رضي الله عنه الله عنهما قال‏:‏ كان من دعاء رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏اللهم إني أعوذ بك من زوال نعمتك، وتحول عافيتك، وفجاءة نقمتك، وجميع سخطك‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1478
In-book reference : Book 16, Hadith 14
Riyad as-Salihin 1726
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) visited Umm Sa'ib (or Umm Musaiyyab) and asked her, "What ails you O Umm Sa'ib (or Umm Musaiyyab)? You are shivering." She replied: "It is a fever, may Allah not bless it!" He said to her, "Do not revile fever, for it cleanses out the sins of the sons of Adam in the same way that a furnace removes the dirt of iron."

[Muslim].

عن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم دخل على أم السائب، أو أم المسيب فقال‏:‏ ‏"‏مالك يا أم السائب -أو يا أم المسيب- تزفزفين‏؟‏ ‏"‏ قالت‏:‏ الحمى لا بارك الله فيها، فقال‏:‏ ‏"‏لا تسبي الحمى، فإنها تذهب خطايا بني آدم، كما يذهب الكير خبث الحديد‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ «تُزَفْزِفِينَ» أيْ تَتَحَرَّكِينَ حَرَكَةً سَريعَةً، وَمَعْنَاهُ: تَرْتَعِدِين. وَهُوَ بِضَمِّ التاء وبالزاي المكررة والفاء المكررة، وَرُوِيَ أيضًا بالراء المكررة والقافينِ.
Reference : Riyad as-Salihin 1726
In-book reference : Book 17, Hadith 216
Sunan an-Nasa'i 989
It was narrated from Zaid bin Thabit that :
He said to Marwan: "O Abu Abdul-Malik, do you recite: 'Say: He is Allah, (the) One' and 'Verily, We have granted you Al-Kawthar' in maghrib?" He said: "Yes." He (Zaid) said: "I swear by Allah, I saw the Messenger of Allah (SAW) reciting the longer of the two long surahs in it: 'Alif-Lam-Mim-Sad.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ أَبِي الأَسْوَدِ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، يُحَدِّثُ عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ قَالَ لِمَرْوَانَ يَا أَبَا عَبْدِ الْمَلِكِ أَتَقْرَأُ فِي الْمَغْرِبِ بِـ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ وَ ‏{‏ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ ‏}‏ قَالَ نَعَمْ ‏.‏ قَالَ فَمَحْلُوفَةٌ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِيهَا بِأَطْوَلِ الطُّولَيَيْنِ ‏{‏ المص ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 989
In-book reference : Book 11, Hadith 114
English translation : Vol. 2, Book 11, Hadith 990
Sunan an-Nasa'i 3401
Makhramah narrated that his father said:
"I heard Mahmud bin Labid say: 'The Messenger of Allah was told about a man who had divorced his wife with three simultaneous divorces. He stood up angrily and said: Is the Book of Allah being toyed with while I am still among you? Then a man stood up and said: 'O Messenger of Allah, shall I kill him?'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ مَحْمُودَ بْنَ لَبِيدٍ، قَالَ أُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ رَجُلٍ، طَلَّقَ امْرَأَتَهُ ثَلاَثَ تَطْلِيقَاتٍ جَمِيعًا فَقَامَ غَضْبَانًا ثُمَّ قَالَ ‏ "‏ أَيُلْعَبُ بِكِتَابِ اللَّهِ وَأَنَا بَيْنَ أَظْهُرِكُمْ ‏"‏ ‏.‏ حَتَّى قَامَ رَجُلٌ وَقَالَ يَا رَسُولَ اللَّهِ أَلاَ أَقْتُلُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3401
In-book reference : Book 27, Hadith 13
English translation : Vol. 4, Book 27, Hadith 3430
Sunan an-Nasa'i 4878
It was narrated from Safwan bin Umayyah, that:
a man stole a Burdah of his, so he brought him before the Messenger of Allah, who ordered that his hand be cut off. He said: "O Messenger of Allah, I will let him have it." He said: "Abu Wahb! Why didn't you do that before you brought him to us?" And the Messenger of Allah had (the man's) hand cut off.
أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، أَنَّ رَجُلاً، سَرَقَ بُرْدَةً لَهُ فَرَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَ بِقَطْعِهِ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ تَجَاوَزْتُ عَنْهُ ‏.‏ فَقَالَ ‏ "‏ أَبَا وَهْبٍ أَفَلاَ كَانَ قَبْلَ أَنْ تَأْتِيَنَا بِهِ ‏"‏ ‏.‏ فَقَطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4878
In-book reference : Book 46, Hadith 9
English translation : Vol. 5, Book 46, Hadith 4882
Jami` at-Tirmidhi 3238
Narrated 'Abdullah:
"A Jew came to the Prophet (SAW) and said: 'O Muhammad! Allah will seize the heavens upon a finger, the mountains upon a finger, the earths upon a finger, and the rest of creation upon a finger. Then He says: 'I am the King.'" He said: 'So the Messenger of Allah (SAW) laughed until his molars were visible. He said: "They made not a just estimate of Allah such as is due to Him (39:67)."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي مَنْصُورٌ، وَسُلَيْمَانُ الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ جَاءَ يَهُودِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ يُمْسِكُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى إِصْبَعٍ وَالْجِبَالَ عَلَى إِصْبَعٍ وَالْخَلاَئِقَ عَلَى إِصْبَعٍ ثُمَّ يَقُولُ أَنَا الْمَلِكُ ‏.‏ قَالَ فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ قَالَ ‏:‏ ‏(‏ومَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ‏)‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3238
In-book reference : Book 47, Hadith 290
English translation : Vol. 5, Book 44, Hadith 3238
Sunan an-Nasa'i 3588
It was narrated that Anas said:
"The Messenger of Allah had a she-camel called Al-'Adba' which could not be beaten. One day a Bedouin came on a riding-camel and beat her (in a race). The Muslims were upset by that, and when he saw the expressions on their faces they said: 'O Messenger of Allah, Al-'Adba' has been beaten.' He said: 'It is a right upon Allah that nothing is raised in this world except He lowers it.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ خَالِدٍ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ كَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم نَاقَةٌ تُسَمَّى الْعَضْبَاءَ لاَ تُسْبَقُ فَجَاءَ أَعْرَابِيٌّ عَلَى قَعُودٍ فَسَبَقَهَا فَشَقَّ عَلَى الْمُسْلِمِينَ فَلَمَّا رَأَى مَا فِي وُجُوهِهِمْ قَالُوا يَا رَسُولَ اللَّهِ سُبِقَتِ الْعَضْبَاءُ ‏.‏ قَالَ ‏ "‏ إِنَّ حَقًّا عَلَى اللَّهِ أَنْ لاَ يَرْتَفِعَ مِنَ الدُّنْيَا شَىْءٌ إِلاَّ وَضَعَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3588
In-book reference : Book 28, Hadith 28
English translation : Vol. 4, Book 28, Hadith 3618
Jami` at-Tirmidhi 1164
Ali bin Talq narrated that A Bedouin came to the Prophet and said:
O Messenger of Allah! A man among us would be in the desert and a small smell would come from him, (what should he do) while the water is scarce? So the Messenger of Allah said: “When one of you breaks wind then let him perform Wudu, and do not go into your women in their behinds for indeed Allah is not shy of the truth.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عِيسَى بْنِ حِطَّانَ، عَنْ مُسْلِمِ بْنِ سَلاَّمٍ، عَنْ عَلِيِّ بْنِ طَلْقٍ، قَالَ أَتَى أَعْرَابِيٌّ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ الرَّجُلُ مِنَّا يَكُونُ فِي الْفَلاَةِ فَتَكُونُ مِنْهُ الرُّوَيْحَةُ وَيَكُونُ فِي الْمَاءِ قِلَّةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا فَسَا أَحَدُكُمْ فَلْيَتَوَضَّأْ وَلاَ تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ فَإِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَخُزَيْمَةَ بْنِ ثَابِتٍ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيِّ بْنِ طَلْقٍ حَدِيثٌ حَسَنٌ ‏.‏ وَسَمِعْتُ مُحَمَّدًا يَقُولُ لاَ أَعْرِفُ لِعَلِيِّ بْنِ طَلْقٍ عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ هَذَا الْحَدِيثِ الْوَاحِدِ وَلاَ أَعْرِفُ هَذَا الْحَدِيثَ مِنْ حَدِيثِ طَلْقِ بْنِ عَلِيٍّ السُّحَيْمِيِّ ‏.‏ وَكَأَنَّهُ رَأَى أَنَّ هَذَا رَجُلٌ آخَرُ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1164
In-book reference : Book 12, Hadith 19
English translation : Vol. 1, Book 7, Hadith 1164
Jami` at-Tirmidhi 2184
Safiyyah narrated "The Messenger of Allah (s.a.w) said:
'The people will not finish attacking this House until it is attacked by an army which, when they are at Al-Baida', or a Baida' in the land, it will swallow from the first of them to the last of them, and the middle of them shall not be saved.' I said: 'O Messenger of Allah(s.a.w)! What about those among them who are averse to it?' He said: 'Allah will resurrect them upon what was in their souls(intentions)."'
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي إِدْرِيسَ الْمَرْهَبِيِّ، عَنْ مُسْلِمِ بْنِ صَفْوَانَ، عَنْ صَفِيَّةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَنْتَهِي النَّاسُ عَنْ غَزْوِ هَذَا الْبَيْتِ حَتَّى يَغْزُوَ جَيْشٌ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ أَوْ بِبَيْدَاءَ مِنَ الأَرْضِ خُسِفَ بِأَوَّلِهِمْ وَآخِرِهِمْ وَلَمْ يَنْجُ أَوْسَطُهُمْ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ فَمَنْ كَرِهَ مِنْهُمْ قَالَ ‏"‏ يَبْعَثُهُمُ اللَّهُ عَلَى مَا فِي أَنْفُسِهِمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2184
In-book reference : Book 33, Hadith 27
English translation : Vol. 4, Book 7, Hadith 2184
Sahih al-Bukhari 3209

Narrated Abu Huraira:

The Prophet said, "If Allah loves a person, He calls Gabriel saying, 'Allah loves so and-so; O Gabriel! Love him.' Gabriel would love him and make an announcement amongst the inhabitants of the Heaven. 'Allah loves so-and-so, therefore you should love him also,' and so all the inhabitants of the Heaven would love him, and then he is granted the pleasure of the people on the earth."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا مَخْلَدٌ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، قَالَ قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَتَابَعَهُ أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي مُوسَى بْنُ عُقْبَةَ، عَنْ نَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَحَبَّ اللَّهُ الْعَبْدَ نَادَى جِبْرِيلَ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحْبِبْهُ‏.‏ فَيُحِبُّهُ جِبْرِيلُ، فَيُنَادِي جِبْرِيلُ فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُحِبُّ فُلاَنًا فَأَحِبُّوهُ‏.‏ فَيُحِبُّهُ أَهْلُ السَّمَاءِ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3209
In-book reference : Book 59, Hadith 20
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 431
  (deprecated numbering scheme)
Bulugh al-Maram 765
Ibn ’Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “May Allah bless those who shaved." The Companions asked him, ‘O Allah’s Messenger, what about those who cut their hair short?’ They repeated their question twice (and each time he repeated his saying, ‘May Allah bless those who shaved.’) On the third time, the Messenger of Allah (P.B.U.H.) then said, “And (may Allah bless) those who cut their hair short." Agreed upon.
وَعَنْـ [ ـهُ ] ; 1‏ { أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: " اَللَّهُمَّ ارْحَمِ اَلْمُحَلِّقِينَ " قَالُوا: وَالْمُقَصِّرِينَ يَا رَسُولَ اَللَّهِ.‏ قَالَ فِي اَلثَّالِثَةِ: " وَالْمُقَصِّرِينَ " } مُتَّفَقٌ عَلَيْهِ 2‏ .‏
Reference : Bulugh al-Maram 765
In-book reference : Book 6, Hadith 57
English translation : Book 6, Hadith 784
Riyad as-Salihin 790
Ibn 'Umar (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Whoever allows his lower garment to drag out of vanity will find that Allah will not look at him on the Day of Resurrection." On this Abu Bakr (May Allah be pleased with him) replied: "O Messenger of Allah! My lower garment keeps sliding down though I take care to pull it and wrap it." The Messenger of Allah (PBUH) said, "You are not of those who do it out of vanity."

[Al- Bukhari].

وعن ابن عمر رضى الله عنهما أن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏من جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة‏"‏ فقال أبو بكر‏:‏ يا رسول الله إن إزاري يسترخي إلى أن أتعاهده، فقال له رسول الله صلى الله عليه وسلم‏:‏ ‏"‏إنك لست ممن يفعله خيلاء‏"‏‏.‏‏‏((‏رواه البخارى‏)‏‏)‏‏
Reference : Riyad as-Salihin 790
In-book reference : Book 3, Hadith 13
Jami` at-Tirmidhi 983
Thabit narrated from Anas, that:
The Prophet entered upon a young man while he was dying. So he said: "How do you feel?" He said: "By Allah! O Messenger of Allah! Indeed I hope in Allah and I fear from my sins." So the Messenger of Allah said: "These two will not be gathered in a worshipper's heart at a time such as this, except that Allah will grant him what he hopes and make him safe from what he fears."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْكُوفِيُّ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ الْبَغْدَادِيُّ، قَالاَ حَدَّثَنَا سَيَّارٌ، هُوَ ابْنُ حَاتِمٍ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ ‏"‏ كَيْفَ تَجِدُكَ ‏"‏ ‏.‏ قَالَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنِّي أَرْجُو اللَّهَ وَإِنِّي أَخَافُ ذُنُوبِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلاَّ أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 983
In-book reference : Book 10, Hadith 19
English translation : Vol. 2, Book 5, Hadith 983
Sunan Ibn Majah 3074
Ja’far bin Muhammad narrated that his father said:
“We entered upon Jabir bin ‘Abdullah, and when we reached him he asked about the people (i.e., what their names were, etc.). When he reached me, I said: ‘I am Muhammad bin ‘Ali bin Husain.’ He stretched forth his hand towards my head, and undid my top button, then undid my lower button. Then he placed his hand on my chest, and I was a young boy at that time. Then he said: ‘Welcome to you, ask whatever you want.’ So I asked him, and he was blind. The time for prayer came, so he stood up, wrapping himself in a woven cloth. Every time he put it on his shoulders, its edges came up, because it was too small. And his cloak was beside him on a hook. He led us in prayer, then he said: ‘Tell us about the Hajj of the Messenger of Allah (saw).’ He held up his hands, showing nine (fingers), and said: ‘The Messenger of Allah (saw) stayed for nine years without performing Hajj, then it was announced to the people in the tenth year that the Messenger of Allah (saw) was going for Hajj. So many people came to Al-Madinah, all of them seeking to follow the Messenger of Allah (saw) and do what he did. He set out and we set out with him, and we came to Dhul-Hulaifah where Asma’ bint ‘Umais gave birth to Muhammad bin Abu Bakr. She sent word to the Messenger of Allah (saw) asking what she should do. He said: “Perform Ghusl, fasten a cloth around your waist and enter Ihram.” The Messenger of Allah (saw) prayed in the mosque, then he rode Qaswa’ (his she-camel) until, when his she-camel arose with him upon Baida’,’ Jabir said: ‘As far as I could see, I saw people riding and walking in front of him, and I saw the same to his right and left, and behind him, and the Messenger of Allah (saw) was among us and Qur’an was being revealed to him, and he understood its meaning. Whatever he did, we did too. Then he began the Talbiyah of monotheism: “Labbaika Allahumma labbaik, labbaika la sharika laka labbaik. Innal-hamda wan-ni’mata laka wal-mulk, la sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).” And the people repeated his words. And the Messenger of Allah (saw) approved of that. And the Messenger of Allah (saw) continued to recite the Talbiyah.’ Jabir said: ‘We did not intend (to do) anything but Hajj. We were not aware of ‘Umrah. Then when we reached the House with him, he touched the Corner, and walked quickly (Ramal) for three circuits and walked (normally) for four. Then he stood at the place of Ibrahim and said: “And take you (people) the place of Ibrahim as a place of prayer.” [2:125] He stood with the place between him and the House. My father used to say:* “And I do not think that he mentioned it other than from the Prophet (saw): ‘That he used to recite in those two Rak’ah (at the place of Ibrahim): “Say: ‘O you disbelievers!’” [Al-Kafirun (109)] and “Say: ‘He is Allah, (the) One.’” [Al-Ikhlas (112)] “Then he went back to the House and touched the Corner, then he went out through the gate to Safa. When he drew near to Safa he recited: “Verily, Safa and Marwah are among the symbols of Allah,” [2:158] (and said:) “We will start with that with which Allah started.” So he started with Safa and climbed it until he could see the House, then proclaimed the greatness of Allah (by saying: Allahu Akbar) and said Tahlil (La ilaha illallah) and praised Him (saying Al-Hamdulillah), and he said: “La ilaha illallah wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, yuhyi wa yumit wa huwa ‘ala kulli shai’in Qadir. La ilaha illallah wahdahu, La sharika lahu anjaza wa’dahu, wa nasara ‘abduhu, wa hazamal-Ahzaba wahdahu (None has the right to be worshiped but Allah alone, with no partner or associate; His is the dominion, all praise is due to Him, He gives life and causes death and He is able to do all things. None has the right to be worshiped but Allah alone; He has no partner or associate, He fulfilled His promise, granted victory to His slave, and defeated the Confederates alone).” And he said that three times, supplication in between. Then he headed towards Marwah walking normally until, when he started to go downhill, he walked quickly (Ramal) in the bottom of the valley. When he started to go uphill, he walked normally, until he reached Marwah, and he did atop Marwah what he had done atop Safa. At the end of his Sa’y, atop Marwah he said: “If I had known before what I have come to know now, I would not have garlanded the sacrificial animal, and I would have made it ‘Umrah. Whoever among you does not have a sacrificial animal with him, let him exit Ihram and make it ‘Umrah.” So all the people exited Ihram and cut their hair, except the Prophet (saw) and those who had sacrificial animals with them. Suraqah bin Malik bin Ju’shum stood up and said: “O Messenger of Allah! Is this for this year only, or forever and ever?” The Messenger of Allah (saw) interlaced his fingers and said: “‘Umrah is included in Hajj like this,” twice. “No, it is forever and ever.” ‘Ali brought the camels of the Prophet (saw), and he found that Fatimah was one of those who had exited Ihram. She had put on a dyed garment and used kohl. ‘Ali disliked this action on her part, but she said: “My father told me to do this.” ‘Ali used to say in Iraq: “So I went to the Messenger of Allah (saw), feeling upset with Fatimah because of what she had done, to ask the Messenger of Allah (saw) about what she had said that he said, and that I had disliked that. He said: ‘She spoke the truth, she spoke the truth. What did you say when you began your Hajj?’” He said: “I said: ‘O Allah, I begin the Talbiyah for that for which your Messenger (saw) begins the Talbiyah.’ (He said:) ‘And I have the sacrificial animal with me, so do not exit Ihram.’ He said: “The total number of sacrificial animals that ‘Ali had brought from Yemen and that the Prophet (saw) brought from Al-Madinah were one hundred. Then all the people exited Ihram and cut their hair, apart from the Prophet (saw) and those who had sacrificial animals with them. When the day of Tarwiyah came (the 8th of Dhul-Hijjah), they headed for Mina and began the Talbiyah for Hajj. The Messenger of Allah (saw) rode. He prayed Zuhr, ‘Asr, Maghrib, ‘Isha’ and Fajr at Mina. Then he stayed for a short while until the sun rose, and he ordered that a tent of goat hair be pitched for him in Namirah. Then the Messenger of Allah (saw) set out, and the Quraish were certain that he was going to stay at Al-Mash’ar Haram or at Al-Muzdalifah, as Quraish used to do during the Ignorance days. But the Messenger of Allah (saw) continued until he came to ‘Arafat, where he found that the tent had been pitched for him in Namirah, and he stopped there. Then when the sun had passed its zenith, he called for Qaswa’ and she was saddled for him. He rode until he came to the bottom of the valley, and he addressed the people and said: ‘Your blood and your wealth are sacred to you, as sacred as this day of yours, in this month of yours, in this land of yours. Every matter of Ignorance days is abolished, beneath these two feet of mine. The blood feuds of the Ignorance days are abolished, and the first blood feud of Rabi’ah bin Harith, who was nursed among Banu Sa’d and killed by Hudhail. The usuries of Ignorance days are abolished, and the first usury (that I abolish) is our usury, the usury due to ‘Abbas bin ‘Abdul-Muttalib. It is all abolished. Fear Allah with regard to women, for you have taken them as a trust from Allah, and intimacy with them has become permissible to you through Allah’s Word. Your rights over them are that they should not allow anyone whom you dislike to sit on your bedding.** If they do that, then hit them, but in a manner that does not cause injury or leave a mark. Their rights over you are that you should provide for them and clothe them in a reasonable manner. I have left behind you something which, if you adhere to it, you will never go astray: the Book of Allah. You will be asked about me. What will you say?’ They said: ‘We bear witness that you have conveyed (the message) and fulfilled (your duty) and offered sincere advice.’ He gestured with his forefinger towards the sky and then towards the people, (and said:) ‘O Allah, bear witness, O Allah bear witness,’ three times. Then Bilal called the Adhan, then the Iqamah, and he prayed Zuhr. Then he made Iqamah and prayed ‘Asr, and he did not offer any prayer between them. Then the Messenger of Allah (saw) rode until he came to the place of standing, and he made his she-camel face Sakharat*** with the path in the sand in front of him, and he faced the Qiblah, then he remained standing until the sun had set and the afterglow had lessened somewhat, when the disk of the sun disappeared. Then he seated Usamah bin Zaid behind him and the Messenger of Allah (saw) set out. He pulled Qaswa’s reins tight until her head was touching the saddle, and he gestured with his right hand: ‘O people, calmly, calmly!’ Every time he came to a hill, he released the reins a little so that she could climb. Then he came to Muzdalifah where he prayed Maghrib and ‘Isha’ with one Adhan and two Iqamah, offering no prayer in between. Then the Messenger of Allah (saw) lay down until dawn came, and he prayed Fajr, when he saw that morning had come, with one Adhan and one Iqamah. Then he rode Qaswa’ until he came to Al-Mash’ar Al-Haram. He climbed it and praised Allah and proclaimed His greatness and that He is the only One worthy of worship. Then he remained standing until it had become quite bright, then he moved on before the sun rose. He seated Fadl bin ‘Abbas behind him, who was a man with lovely hair, white and handsome. When the Messenger of Allah (saw) moved on, he passed some women riding camels. Fadl started to look at them, so the Messenger of Allah (saw) put his hand on the other side. Fadl turned his face to the other side to look. When he came to Muhassir, he sped up a little. Then he followed the middle road that brings you out to the biggest Pillar, until he reached the Pillar that is by the tree. He threw seven pebbles, saying the Takbir with each throw, pebbles suitable for Khadhf (i.e., the size of a chickpea) throwing from the bottom of the valley. Then he went to the place of slaughter, and slaughtered sixty-three camels with his own hand. Then he handed it over to ‘Ali who slaughtered the rest, and he gave him a share in his sacrificial animal. Then he ordered that a piece from each camel be brought; (the pieces) were put in a pot and cooked, and they (the Prophet (saw) and ‘Ali) ate from the meat and drank from the soup. Then the Messenger of Allah (saw) hastened to the House, and prayed Zuhr in Makkah. He came to Banu ‘Abdul-Muttalib, who were providing water to the pilgrims at Zamzam, and said: ‘Draw me some water, O Banu ‘Abdul-Muttalib. Were it not that the people would overwhelm you, I would have drawn water with you.’ So they drew up a bucket for him and he drank from it.’”

* It appears that the speaker is Ja’far bin Muhammad who is narrating from his father, from Jabir.
**And they say that the meaning if ‘your furniture’ or, ‘your special place’ in which case the objective is to say that the wife is not to admit anyone in the house whom the husband would be displeased with.
***Sakharat plural of Sakhrah rock or boulder. Nawawi said: “They are the rocks that lay at the base of the Mount of Mercy, and it is the mount in the middle of ‘Arafat.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، قَالَ دَخَلْنَا عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ فَلَمَّا انْتَهَيْنَا إِلَيْهِ سَأَلَ عَنِ الْقَوْمِ، حَتَّى انْتَهَى إِلَىَّ فَقُلْتُ أَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحُسَيْنِ، ‏.‏ فَأَهْوَى بِيَدِهِ إِلَى رَأْسِي فَحَلَّ زِرِّي الأَعْلَى ثُمَّ حَلَّ زِرِّي الأَسْفَلَ ثُمَّ وَضَعَ كَفَّهُ بَيْنَ ثَدْيَىَّ وَأَنَا يَوْمَئِذٍ غُلاَمٌ شَابٌّ فَقَالَ مَرْحَبًا بِكَ سَلْ عَمَّا شِئْتَ ‏.‏ فَسَأَلْتُهُ وَهُوَ أَعْمَى فَجَاءَ وَقْتُ الصَّلاَةِ فَقَامَ فِي نِسَاجَةٍ مُلْتَحِفًا بِهَا كُلَّمَا وَضَعَهَا عَلَى مَنْكِبَيْهِ رَجَعَ طَرَفَاهَا إِلَيْهِ مِنْ صِغَرِهَا وَرِدَاؤُهُ إِلَى جَانِبِهِ عَلَى الْمِشْجَبِ فَصَلَّى بِنَا فَقُلْتُ أَخْبِرْنَا عَنْ حَجَّةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ فَقَالَ بِيَدِهِ فَعَقَدَ تِسْعًا وَقَالَ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَكَثَ تِسْعَ سِنِينَ لَمْ يَحُجَّ فَأَذَّنَ فِي النَّاسِ فِي الْعَاشِرَةِ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ حَاجٌّ فَقَدِمَ الْمَدِينَةَ بَشَرٌ كَثِيرٌ كُلُّهُمْ يَلْتَمِسُ أَنْ يَأْتَمَّ بِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَيَعْمَلَ بِمِثْلِ عَمَلِهِ فَخَرَجَ وَخَرَجْنَا مَعَهُ فَأَتَيْنَا ذَا الْحُلَيْفَةِ فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3074
In-book reference : Book 25, Hadith 193
English translation : Vol. 4, Book 25, Hadith 3074
Sahih Muslim 298 b

'A'isha reported:

The Messenger of Allah (may peace be upon him) ordered me that I should get him the mat from the mosque. I said: I am menstruating. He (the Holy Prophet) said: Do get me that, for menstruation is not in your hand.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ حَجَّاجٍ، وَابْنِ أَبِي غَنِيَّةَ، عَنْ ثَابِتِ بْنِ عُبَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُنَاوِلَهُ الْخُمْرَةَ مِنَ الْمَسْجِدِ ‏.‏ فَقُلْتُ إِنِّي حَائِضٌ ‏.‏ فَقَالَ ‏ "‏ تَنَاوَلِيهَا فَإِنَّ الْحَيْضَةَ لَيْسَتْ فِي يَدِكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 298b
In-book reference : Book 3, Hadith 12
USC-MSA web (English) reference : Book 3, Hadith 588
  (deprecated numbering scheme)
Sunan Ibn Majah 3551
It was narrated that Abu Burdah said:
“I entered upon ‘Aishah and she brought out to me a thick waist wrap of the type made in Yemen, and one of these cloaks that are called Mulabbadah,* and she swore to me that the Messenger of Allah (saw) had passed away in them.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنِي سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ فَأَخْرَجَتْ لِي إِزَارًا غَلِيظًا مِنَ الَّتِي تُصْنَعُ بِالْيَمَنِ وَكِسَاءً مِنْ هَذِهِ الأَكْسِيَةِ الَّتِي تُدْعَى الْمُلَبَّدَةَ وَأَقْسَمَتْ لِي لَقُبِضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فِيهِمَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3551
In-book reference : Book 32, Hadith 2
English translation : Vol. 4, Book 32, Hadith 3551
Sahih al-Bukhari 7504

Narrated Abu Huraira:

Allah's Apostle said, "Allah said, 'If My slaves loves the meeting with Me, I too love the meeting with him; and if he dislikes the meeting with Me, I too dislike the meeting with him.' " (See Hadith No. 514, Vol. 8)

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ قَالَ اللَّهُ إِذَا أَحَبَّ عَبْدِي لِقَائِي أَحْبَبْتُ لِقَاءَهُ، وَإِذَا كَرِهَ لِقَائِي كَرِهْتُ لِقَاءَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7504
In-book reference : Book 97, Hadith 129
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 595
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1462
Narrated Ibn 'Abbas:
That the Prophet (saws) said: "If a man says to another man: 'O you Jew' then beat him twenty times. If he says: 'O you effeminate' then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him."
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بْنِ أَبِي حَبِيبَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا يَهُودِيُّ فَاضْرِبُوهُ عِشْرِينَ وَإِذَا قَالَ يَا مُخَنَّثُ فَاضْرِبُوهُ عِشْرِينَ وَمَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَإِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ يُضَعَّفُ فِي الْحَدِيثِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَصْحَابِنَا قَالُوا مَنْ أَتَى ذَاتَ مَحْرَمٍ وَهُوَ يَعْلَمُ فَعَلَيْهِ الْقَتْلُ ‏.‏ وَقَالَ أَحْمَدُ مَنْ تَزَوَّجَ أُمَّهُ قُتِلَ ‏.‏ وَقَالَ إِسْحَاقُ مَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ قُتِلَ ‏.‏ - وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ رَوَاهُ الْبَرَاءُ بْنُ عَازِبٍ وَقُرَّةُ بْنُ إِيَاسٍ الْمُزَنِيُّ أَنَّ رَجُلاً تَزَوَّجَ امْرَأَةَ أَبِيهِ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِقَتْلِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1462
In-book reference : Book 17, Hadith 46
English translation : Vol. 3, Book 15, Hadith 1462
Sunan Abi Dawud 3998

Narrated AbuSa'id al-Khudri:

The Messenger of Allah (saws) related a tradition in which he mentioned the words "Jibril and Mikal" and he pronounced them "Jibra'ila wa Mika'ila."

Abu Dawud said: Khalaf said: I did not put the pen aside from writing letters (huruf) for forty years: nothing tired me (or made me incapable of writing), even Jibril and Mika'il did not tire me.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، أَنَّ مُحَمَّدَ بْنَ أَبِي عُبَيْدَةَ، حَدَّثَهُمْ قَالَ حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ سَعْدٍ الطَّائِيِّ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ حَدَّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَدِيثًا ذَكَرَ فِيهِ ‏ "‏ جِبْرِيلَ وَمِيكَالَ ‏"‏ ‏.‏ فَقَرَأَ ‏{‏ جِبْرَائِلَ وَمِيكَائِلَ ‏}‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ خَلَفٌ مُنْذُ أَرْبَعِينَ سَنَةً لَمْ أَرْفَعِ الْقَلَمَ عَنْ كِتَابَةِ الْحُرُوفِ مَا أَعْيَانِي شَىْءٌ مَا أَعْيَانِي جِبْرَائِلُ وَمِيكَائِلُ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3998
In-book reference : Book 32, Hadith 30
English translation : Book 31, Hadith 3987
Sunan Abi Dawud 1668
Asma‘ said My mother came to me seeking some act of kindness from me during the treaty of the Quraish (at Hudaibiyyah). While she hated Islam and she was a polytheist. I said Messenger of Allah (saws), my mother has come to me while she hates Islam and she is a disbeliever. May I do an act of kindness to her? He replied Yes, do an act of kindness to her.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ، قَالَتْ قَدِمَتْ عَلَىَّ أُمِّي رَاغِبَةً فِي عَهْدِ قُرَيْشٍ وَهِيَ رَاغِمَةٌ مُشْرِكَةٌ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي قَدِمَتْ عَلَىَّ وَهِيَ رَاغِمَةٌ مُشْرِكَةٌ أَفَأَصِلُهَا قَالَ ‏ "‏ نَعَمْ فَصِلِي أُمَّكِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1668
In-book reference : Book 9, Hadith 113
English translation : Book 9, Hadith 1664
Sunan Ibn Majah 963
It was narrated that Mu’awiyah bin Abu Sufyan said:
“The Messenger of Allah (saw) said: ‘Do not bow or prostrate before me. No matter how far ahead of you I bow, you will catch up with me when I stand up, and no matter how far ahead of you I prostrate, you will catch up with me when I raise my head. I have become bulky.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، ح وَحَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلاَنَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تُبَادِرُونِي بِالرُّكُوعِ وَلاَ بِالسُّجُودِ، فَمَهْمَا أَسْبِقْكُمْ بِهِ إِذَا رَكَعْتُ، تُدْرِكُونِي بِهِ إِذَا رَفَعْتُ، وَمَهْمَا أَسْبِقْكُمْ بِهِ إِذَا سَجَدْتُ، تُدْرِكُونِي بِهِ إِذَا رَفَعْتُ، إِنِّي قَدْ بَدَّنْتُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 963
In-book reference : Book 5, Hadith 161
English translation : Vol. 1, Book 5, Hadith 963
Sahih Muslim 2675 e

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that Allah, the Exalted and Glorious, said:

When My servant draws close to Me by the span of a palm, I draw close to him by the cubit and when he draws close to Me by the cubit, I draw close to him by the space (covered) by two armspans, and when he comes to me walking, I go in a hurry towards him.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارِ بْنِ عُثْمَانَ الْعَبْدِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - وَابْنُ أَبِي عَدِيٍّ عَنْ سُلَيْمَانَ، - وَهُوَ التَّيْمِيُّ - عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ إِذَا تَقَرَّبَ عَبْدِي مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا وَإِذَا تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا - أَوْ بُوعًا - وَإِذَا أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2675e
In-book reference : Book 48, Hadith 26
USC-MSA web (English) reference : Book 35, Hadith 6496
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Sunan an-Nasa'i 2892
It was narrated from Ibn Abbas that the Messenger of Allah said:
"This Makkah was made sacred by Allah, the Mighty and Sublime, the day He created the heavens and the Earth. Fighting therein was not permitted for any one before me or after me rather it was permitted for me for a short part of a day. At this moment it is a sanctuary that is sacred by the decree of Allah until the Day of Resurrection. Its green grass is not to be uprooted or cut, its trees are not to be cut and its game is not to be distributed. IT is not permissible to pick up its lost property except by one who will announce it publicly." Al-Abbas who was a man of experience, stood up and said: "Except Idkhair, for we use it for our raves and houses." He said: "Except Idhkhir."
أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ هَذِهِ مَكَّةُ حَرَّمَهَا اللَّهُ عَزَّ وَجَلَّ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ لَمْ تَحِلَّ لأَحَدٍ قَبْلِي وَلاَ لأَحَدٍ بَعْدِي وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ وَهِيَ سَاعَتِي هَذِهِ حَرَامٌ بِحَرَامِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لاَ يُخْتَلَى خَلاَهَا وَلاَ يُعْضَدُ شَجَرُهَا وَلاَ يُنَفَّرُ صَيْدُهَا وَلاَ تَحِلُّ لُقَطَتُهَا إِلاَّ لِمُنْشِدٍ ‏"‏ ‏.‏ فَقَامَ الْعَبَّاسُ وَكَانَ رَجُلاً مُجَرِّبًا فَقَالَ إِلاَّ الإِذْخِرَ فَإِنَّهُ لِبُيُوتِنَا وَقُبُورِنَا ‏.‏ فَقَالَ ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2892
In-book reference : Book 24, Hadith 275
English translation : Vol. 3, Book 24, Hadith 2895
Sahih Muslim 1226 e

Mutarrif reported:

'Imran b. Husain sent for me during his illness of which he died, and said: I am narrating to you some ahadith which may benefit you after me. If I live you conceal (the fact that these have been transmitted by me), and if I die, then you narrate them if you like (and these are): I am blessed, and bear in mind that the Messenger of Allah (may peace be upon him) combined Hajj and Umra. Then no verse was revealed in regard to it in the Book of Allah (which abrogated it) and the Apostle of Allah (may peace be upon him) did not forbid (from doing it). And whatever a person (, Umar) said was out of his personal opinion.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ مُطَرِّفٍ، قَالَ بَعَثَ إِلَىَّ عِمْرَانُ بْنُ حُصَيْنٍ فِي مَرَضِهِ الَّذِي تُوُفِّيَ فِيهِ فَقَالَ إِنِّي كُنْتُ مُحَدِّثَكَ بِأَحَادِيثَ لَعَلَّ اللَّهَ أَنْ يَنْفَعَكَ بِهَا بَعْدِي فَإِنْ عِشْتُ فَاكْتُمْ عَنِّي وَإِنْ مُتُّ فَحَدِّثْ بِهَا إِنْ شِئْتَ إِنَّهُ قَدْ سُلِّمَ عَلَىَّ وَاعْلَمْ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَدْ جَمَعَ بَيْنَ حَجٍّ وَعُمْرَةٍ ثُمَّ لَمْ يَنْزِلْ فِيهَا كِتَابُ اللَّهِ وَلَمْ يَنْهَ عَنْهَا نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ رَجُلٌ فِيهَا بِرَأْيِهِ مَا شَاءَ ‏.‏
Reference : Sahih Muslim 1226e
In-book reference : Book 15, Hadith 185
USC-MSA web (English) reference : Book 7, Hadith 2828
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Sunan Abi Dawud 2887

Narrated Jabir ibn Abdullah:

I fell ill, and I had seven sisters. The Messenger of Allah (saws) came to me and blew on my face. So I became conscious. I said: Messenger of Allah, may I not bequeath one-third of my property to my sisters? He replied: Do good. I asked: Half? He replied: Do good. He then went out and left me, and said: I do not think, Jabir, you will die of this disease. Allah has revealed (verses) and described the share of your sisters. He appointed two-thirds for them. Jabir used to say: This verse was revealed about me: "They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ، حَدَّثَنَا هِشَامٌ، - يَعْنِي الدَّسْتَوَائِيَّ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ اشْتَكَيْتُ وَعِنْدِي سَبْعُ أَخَوَاتٍ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنَفَخَ فِي وَجْهِي فَأَفَقْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلاَ أُوصِي لأَخَوَاتِي بِالثُّلُثِ قَالَ ‏"‏ أَحْسِنْ ‏"‏ ‏.‏ قُلْتُ الشَّطْرَ قَالَ ‏"‏ أَحْسِنْ ‏"‏ ‏.‏ ثُمَّ خَرَجَ وَتَرَكَنِي فَقَالَ ‏"‏ يَا جَابِرُ لاَ أُرَاكَ مَيِّتًا مِنْ وَجَعِكَ هَذَا وَإِنَّ اللَّهَ قَدْ أَنْزَلَ فَبَيَّنَ الَّذِي لأَخَوَاتِكَ فَجَعَلَ لَهُنَّ الثُّلُثَيْنِ ‏"‏ ‏.‏ قَالَ فَكَانَ جَابِرٌ يَقُولُ أُنْزِلَتْ هَذِهِ الآيَةُ فِيَّ ‏{‏ يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ ‏}‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2887
In-book reference : Book 19, Hadith 3
English translation : Book 18, Hadith 2881
Al-Adab Al-Mufrad 164
Anas said, "The Prophet, may Allah bless him and grant him peace, came to Madina without any servant. Abu Talha took my hand and brought me to the Prophet, may Allah bless him and grant him peace, and said, 'Prophet of Allah!' This is Anas, a clever and intelligent boy. Let him serve him.'" Anas said, "I served him when he was at home and on journeys from the time he came to Madina until he died, may Allah bless him and grant him peace. He never said to me about anything I had done, 'Why did you do this?' nor did he say to me about something I had not done, 'Why did you not do such-and-such?'"
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ قَالَ‏:‏ قَدِمَ النَّبِيُّ صلى الله عليه وسلم الْمَدِينَةَ وَلَيْسَ لَهُ خَادِمٌ، فَأَخَذَ أَبُو طَلْحَةَ بِيَدِي، فَانْطَلَقَ بِي حَتَّى أَدْخَلَنِي عَلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَ‏:‏ يَا نَبِيَّ اللهِ، إِنَّ أَنَسًا غُلاَمٌ كَيِّسٌ لَبِيبٌ، فَلْيَخْدُمْكَ‏.‏ قَالَ‏:‏ فَخَدَمْتُهُ فِي السَّفَرِ وَالْحَضَرِ، مَقْدَمَهُ الْمَدِينَةَ حَتَّى تُوُفِّيَ صلى الله عليه وسلم، مَا قَالَ لِي لِشَيْءٍ صَنَعْتُ‏:‏ لِمَ صَنَعْتَ هَذَا هَكَذَا‏؟‏ وَلاَ قَالَ لِي لِشَيْءٍ لَمْ أَصْنَعْهُ‏:‏ أَلاَ صَنَعْتَ هَذَا هَكَذَا‏؟‏‏.‏
Reference : Al-Adab Al-Mufrad 164
In-book reference : Book 9, Hadith 9
English translation : Book 9, Hadith 164
Sunan Ibn Majah 939
It was narrated from ‘Abdullah bin Harith bin Nawfal that Ibn ‘Abbas commanded the Mu’adh-dhin to call the Adhan one Friday, which was a rainy day. He said:
“Allahu Akbar, Allahu Akbar, Ashhadu an la ilaha illallah, Ashhadu anna Muhammadan Rasulullah (Allah is the Most Great, Allah is Most Great, I bear witness that none has the right to be worshipped but Allah, I bear witness that Muhammad is the Messenger of Allah).” Then he (Ibn ‘Abbas) said: “Proclaim to the people that they should pray in their houses.” The people said to him: “What is this that you have done?” He said: “One who is better than me did that. Are you telling me that I should bring the people out of their houses and make them come to me wading through the mud up to their knees?”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ، أَنَّ ابْنَ عَبَّاسٍ، أَمَرَ الْمُؤَذِّنَ أَنْ يُؤَذِّنَ، يَوْمَ الْجُمُعَةِ وَذَلِكَ يَوْمٌ مَطِيرٌ فَقَالَ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ ‏.‏ ثُمَّ قَالَ نَادِ فِي النَّاسِ فَلْيُصَلُّوا فِي بُيُوتِهِمْ ‏.‏ فَقَالَ لَهُ النَّاسُ مَا هَذَا الَّذِي صَنَعْتَ قَالَ قَدْ فَعَلَ هَذَا مَنْ هُوَ خَيْرٌ مِنِّي تَأْمُرُنِي أَنْ أُخْرِجَ النَّاسَ مِنْ بُيُوتِهِمْ فَيَأْتُونِي يَدُوسُونَ الطِّينَ إِلَى رُكَبِهِمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 939
In-book reference : Book 5, Hadith 137
English translation : Vol. 1, Book 5, Hadith 939
Sahih al-Bukhari 5652

Narrated 'Ata bin Abi Rabah:

Ibn `Abbas said to me, "Shall I show you a woman of the people of Paradise?" I said, "Yes." He said, "This black lady came to the Prophet and said, 'I get attacks of epilepsy and my body becomes uncovered; please invoke Allah for me.' The Prophet said (to her), 'If you wish, be patient and you will have (enter) Paradise; and if you wish, I will invoke Allah to cure you.' She said, 'I will remain patient,' and added, 'but I become uncovered, so please invoke Allah for me that I may not become uncovered.' So he invoked Allah for her."

Narrated 'Ata:

That he had seen Um Zafar, the tall black lady, at (holding) the curtain of the Ka`ba.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عِمْرَانَ أَبِي بَكْرٍ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، قَالَ قَالَ لِي ابْنُ عَبَّاسٍ أَلاَ أُرِيكَ امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ قُلْتُ بَلَى‏.‏ قَالَ هَذِهِ الْمَرْأَةُ السَّوْدَاءُ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ إِنِّي أُصْرَعُ، وَإِنِّي أَتَكَشَّفُ فَادْعُ اللَّهَ لِي‏.‏ قَالَ ‏ "‏ إِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ وَإِنْ شِئْتِ دَعَوْتُ اللَّهَ أَنْ يُعَافِيَكِ ‏"‏‏.‏ فَقَالَتْ أَصْبِرُ‏.‏ فَقَالَتْ إِنِّي أَتَكَشَّفُ فَادْعُ اللَّهَ أَنْ لاَ أَتَكَشَّفَ، فَدَعَا لَهَا‏.‏

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَنَّهُ رَأَى أُمَّ زُفَرَ تِلْكَ، امْرَأَةٌ طَوِيلَةٌ سَوْدَاءُ عَلَى سِتْرِ الْكَعْبَةِ‏.‏

Reference : Sahih al-Bukhari 5652
In-book reference : Book 75, Hadith 12
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 555
  (deprecated numbering scheme)

Yahya related to me from Malik from Muslim ibn Abi Maryam that AIi ibn Abd ar-Rahman al-Muawi said, "Abdullah ibn Umar saw me playing with some small pebbles in the prayer. When I finished he forbade me, saying, 'Do as the Messenger of Allah, may Allah bless him and grant him peace, did.' I said, 'What did the Messenger of Allah, may Allah bless him and grant him peace, do?' He said, 'When he sat in the prayer, he placed his right hand on his right thigh and he closed his fist and pointed his index finger, and he placed his left hand on his left thigh. That is what he used to do.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ عَلِيِّ بْنِ عَبْدِ الرَّحْمَنِ الْمُعَاوِيِّ، أَنَّهُ قَالَ رَآنِي عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَنَا أَعْبَثُ بِالْحَصْبَاءِ فِي الصَّلاَةِ فَلَمَّا انْصَرَفْتُ نَهَانِي وَقَالَ اصْنَعْ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ ‏.‏ فَقُلْتُ وَكَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ قَالَ كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ كَفَّهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ أَصَابِعَهُ كُلَّهَا وَأَشَارَ بِأَصْبُعِهِ الَّتِي تَلِي الإِبْهَامَ وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى وَقَالَ هَكَذَا كَانَ يَفْعَلُ ‏.‏
Sunnah.com reference : Book 3, Hadith 51
USC-MSA web (English) reference : Book 3, Hadith 51
Arabic reference : Book 3, Hadith 198
Sunan Abi Dawud 333

A man from Banu 'Amir said:

I embraced Islam and my (ignorance of the) religion made me anxious (to learn the essentials). I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah (saws) ordered me to have a few camels and goats. He said to me: Drink their milk. (The narrator Hammad said): I doubt whether he (the Prophet) said: "their urine." Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah (saws) at noon. He was resting in the shade of the mosque along with a group of Companions. He (the Prophet) said: Abu Dharr. I said: Yes, I am ruined, Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded (to bring) water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came (to the Prophet). The Messenger of Allah (saws) said: Abu Dharr, clean earth is a means of ablution, even if you do not find water for ten years. When you find water, you should make it touch your skin.

Abu Dawud said: This is transmitted by Hammad b. Zaid from Ayyub. This version does not mention the words "their urine." This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ رَجُلٍ، مِنْ بَنِي عَامِرٍ قَالَ دَخَلْتُ فِي الإِسْلاَمِ فَأَهَمَّنِي دِينِي فَأَتَيْتُ أَبَا ذَرٍّ فَقَالَ أَبُو ذَرٍّ إِنِّي اجْتَوَيْتُ الْمَدِينَةَ فَأَمَرَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَوْدٍ وَبِغَنَمٍ فَقَالَ لِي ‏"‏ اشْرَبْ مِنْ أَلْبَانِهَا ‏"‏ ‏.‏ قَالَ حَمَّادٌ وَأَشُكُّ فِي ‏"‏ أَبْوَالِهَا ‏"‏ ‏.‏ هَذَا قَوْلُ حَمَّادٍ ‏.‏ فَقَالَ أَبُو ذَرٍّ فَكُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِنِصْفِ النَّهَارِ وَهُوَ فِي رَهْطٍ مِنْ أَصْحَابِهِ وَهُوَ فِي ظِلِّ الْمَسْجِدِ فَقَالَ ‏"‏ أَبُو ذَرٍّ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ هَلَكْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ وَمَا أَهْلَكَكَ ‏"‏ ‏.‏ قُلْتُ إِنِّي كُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ فَأَمَرَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَاءٍ فَجَاءَتْ بِهِ جَارِيَةٌ سَوْدَاءُ بِعُسٍّ يَتَخَضْخَضُ مَا هُوَ بِمَلآنَ فَتَسَتَّرْتُ إِلَى بَعِيرِي فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا ذَرٍّ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورٌ وَإِنْ لَمْ تَجِدِ الْمَاءَ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ ‏"‏ ‏.‏ قَالَ أَبُو ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 333
In-book reference : Book 1, Hadith 333
English translation : Book 1, Hadith 333
Jami` at-Tirmidhi 2259
It was narrated from Ka'b bin 'Ujrah who said:
"The Messenger of Allah(s.a.w) came out to us, we were made up of nine; five and four. The first of the numbers for the Arabs, and the latter for the non-Arabs. He said: 'Listen, have you heard that after me there will leaders, whoever enters upon them and condones to their lies, and supports them in their oppression, then he is not from me and I am not from him, and he shall not drink with me from the Hawd. And whoever does not enter upon them, nor help them in their oppression, nor condones to their lies, then he is from me, and I am from him, and he shall drink with me at the Hawd.'"
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، عَنْ مِسْعَرٍ، عَنْ أَبِي حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عَاصِمٍ الْعَدَوِيِّ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ تِسْعَةٌ خَمْسَةٌ وَأَرْبَعَةٌ أَحَدُ الْعَدَدَيْنِ مِنَ الْعَرَبِ وَالآخَرُ مِنَ الْعَجَمِ فَقَالَ ‏ "‏ اسْمَعُوا هَلْ سَمِعْتُمْ أَنَّهُ سَيَكُونُ بَعْدِي أُمَرَاءُ فَمَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ بِوَارِدٍ عَلَىَّ الْحَوْضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَهُوَ وَارِدٌ عَلَىَّ الْحَوْضَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ مِسْعَرٍ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ قَالَ هَارُونُ فَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ، عَنْ سُفْيَانَ، عَنْ أَبِي حَصِينٍ، عَنِ الشَّعْبِيِّ، عَنْ عَاصِمٍ الْعَدَوِيِّ، عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ قَالَ هَارُونُ وَحَدَّثَنِي مُحَمَّدٌ، عَنْ سُفْيَانَ، عَنْ زُبَيْدٍ، عَنْ إِبْرَاهِيمَ، وَلَيْسَ، بِالنَّخَعِيِّ عَنْ كَعْبِ بْنِ عُجْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ مِسْعَرٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2259
In-book reference : Book 33, Hadith 102
English translation : Vol. 4, Book 7, Hadith 2259
Sahih Muslim 1484

'Ubaidullah b. 'Abdullah b. 'Utba (b. Mas'ud) reported that his father wrote to Umar b. 'Abdullah b al Arqam al-Zuhri that he would go to Subai'ah bint al-Hirith al-Aslamiyya (Allah be pleased with her) and ask her about a verdict from him which Allah's Messenger (may peace be upon him) gave her when she had asked that from him (in regard to the termination of 'Idda at the birth of a child) 'Umar b. Abdullah wrote to 'Abdullah b. 'Utba informing him that Subai'ah had told him that she had been married to Sa'd b. Khaula and he belonged to the tribe of Amir b. Lu'ayy, and was one of those who participated in the Battle of Badr, and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd al-Sunabil b. Ba'kak (from Banu 'Abd al-Dar) came to her and said:

What is this that I see you embellished; perhaps you are inclined to marry, By Allah, you cannot marry unless four months and ten days (of 'Idda are passed). When he said that. I dressed myself, and as it was evening I came to Allah's Messenger (may peace be upon him) and asked him about it, and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding (after the birth of the child) except that her husband should not go near her until she is purified.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَتَقَارَبَا فِي اللَّفْظِ - قَالَ حَرْمَلَةُ حَدَّثَنَا وَقَالَ أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، - حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَبَاهُ، كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ الأَرْقَمِ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ، عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الأَسْلَمِيَّةِ فَيَسْأَلَهَا عَنْ حَدِيثِهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَفْتَتْهُ فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ وَهُوَ فِي بَنِي عَامِرِ بْنِ لُؤَىٍّ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ عَنْهَا فِي حَجَّةِ الْوَدَاعِ وَهْىَ حَامِلٌ فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ - رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ - فَقَالَ لَهَا مَا لِي أَرَاكِ مُتَجَمِّلَةً لَعَلَّكِ تَرْجِينَ النِّكَاحَ إِنَّكِ وَاللَّهِ مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ ‏.‏ قَالَتْ سُبَيْعَةُ فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْتُ عَلَىَّ ثِيَابِي حِينَ أَمْسَيْتُ فَأَتَيْتُ رَسُولَ ...
Reference : Sahih Muslim 1484
In-book reference : Book 18, Hadith 70
USC-MSA web (English) reference : Book 9, Hadith 3536
  (deprecated numbering scheme)
Riyad as-Salihin 1030
Abu Hurairah (May Allah be pleased with him) reported that the Messenger of Allah (PBUH) said, "Shall I not tell you something by which Allah effaces the sins and elevates ranks (in Jannah)?" The Companions said; "Certainly, O Messenger of Allah." He (PBUH) said, "Performing the Wudu' thoroughly in spite of difficult circumstances, walking with more paces to the mosque, and waiting for the next As- Salat (the prayer) after observing Salat; and that is Ar-Ribat, and that is Ar-Ribat."

[Muslim].

وعنه أن رسول الله صلى الله عليه وسلم قال ألا أدلكم على ما يمحو الله به الخطايا ويرفع به الدرجات قالوا بلى يارسول الله قال‏:‏ ‏ "‏إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط، فذلكم الرباط‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1030
In-book reference : Book 8, Hadith 40
Jami` at-Tirmidhi 2301
'Abdur-Rahman bin Abi Bakrah narrated from his father that the Messenger of Allah (s.a.w) said:
"Shall I not inform you of the greatest of the major sins?" They said: "Of course O Messenger of Allah(s.a.w)!" He said: "Shirk with Allah disobeying parents, and false testimony." Or: "False speech" He said: "So the Messenger of Allah(s.a.w) would not stop saying it until we said ( to ourselves): 'I wish he would be quiet. "
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنِ الْجُرَيْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَلاَ أُخْبِرُكُمْ بِأَكْبَرِ الْكَبَائِرِ ‏"‏ ‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ الإِشْرَاكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَشَهَادَةُ الزُّورِ أَوْ قَوْلُ الزُّورِ ‏"‏ ‏.‏ قَالَ فَمَا زَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2301
In-book reference : Book 35, Hadith 7
English translation : Vol. 4, Book 9, Hadith 2301
Sahih al-Bukhari 2699

Narrated Al-Bara:

When the Prophet intended to perform `Umra in the month of Dhul-Qada, the people of Mecca did not let him enter Mecca till he settled the matter with them by promising to stay in it for three days only. When the document of treaty was written, the following was mentioned: 'These are the terms on which Muhammad, Allah's Apostle agreed (to make peace).' They said, "We will not agree to this, for if we believed that you are Allah's Apostle we would not prevent you, but you are Muhammad bin `Abdullah." The Prophet said, "I am Allah's Apostle and also Muhammad bin `Abdullah." Then he said to `Ali, "Rub off (the words) 'Allah's Apostle' ", but `Ali said, "No, by Allah, I will never rub off your name." So, Allah's Apostle took the document and wrote, 'This is what Muhammad bin `Abdullah has agreed upon: No arms will be brought into Mecca except in their cases, and nobody from the people of Mecca will be allowed to go with him (i.e. the Prophet ) even if he wished to follow him and he (the Prophet ) will not prevent any of his companions from staying in Mecca if the latter wants to stay.' When the Prophet entered Mecca and the time limit passed, the Meccans went to `Ali and said, "Tell your Friend (i.e. the Prophet ) to go out, as the period (agreed to) has passed." So, the Prophet went out of Mecca. The daughter of Hamza ran after them (i.e. the Prophet and his companions), calling, "O Uncle! O Uncle!" `Ali received her and led her by the hand and said to Fatima, "Take your uncle's daughter." Zaid and Ja`far quarreled about her. `Ali said, "I have more right to her as she is my uncle's daughter." Ja`far said, "She is my uncle's daughter, and her aunt is my wife." Zaid said, "She is my brother's daughter." The Prophet judged that she should be given to her aunt, and said that the aunt was like the mother. He then said to 'All, "You are from me and I am from you", and said to Ja`far, "You resemble me both in character and appearance", and said to Zaid, "You are our brother (in faith) and our freed slave."

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم فِي ذِي الْقَعْدَةِ، فَأَبَى أَهْلُ مَكَّةَ أَنْ يَدَعُوهُ يَدْخُلُ مَكَّةَ، حَتَّى قَاضَاهُمْ عَلَى أَنْ يُقِيمَ بِهَا ثَلاَثَةَ أَيَّامٍ، فَلَمَّا كَتَبُوا الْكِتَابَ كَتَبُوا هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ صلى الله عليه وسلم‏.‏ فَقَالُوا لاَ نُقِرُّ بِهَا، فَلَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ مَا مَنَعْنَاكَ، لَكِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ‏.‏ قَالَ ‏"‏ أَنَا رَسُولُ اللَّهِ وَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ‏"‏‏.‏ ثُمَّ قَالَ لِعَلِيٍّ ‏"‏ امْحُ رَسُولُ اللَّهِ ‏"‏‏.‏ قَالَ لاَ، وَاللَّهِ لاَ أَمْحُوكَ أَبَدًا، فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْكِتَابَ، فَكَتَبَ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، لاَ يَدْخُلُ مَكَّةَ سِلاَحٌ إِلاَّ فِي الْقِرَابِ، وَأَنْ لاَ يَخْرُجَ مِنْ أَهْلِهَا بِأَحَدٍ، إِنْ أَرَادَ أَنْ يَتَّبِعَهُ، وَأَنْ لاَ يَمْنَعَ أَحَدًا مِنْ أَصْحَابِهِ أَرَادَ أَنْ يُقِيمَ بِهَا‏.‏ فَلَمَّا دَخَلَهَا، وَمَضَى الأَجَلُ أَتَوْا عَلِيًّا، فَقَالُوا قُلْ لِصَاحِبِكَ اخْرُجْ عَنَّا فَقَدْ مَضَى الأَجَلُ‏.‏ فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَتَبِعَتْهُمُ ابْنَةُ حَمْزَةَ يَا عَمِّ يَا عَمِّ‏.‏ فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا، وَقَالَ لِفَاطِمَةَ عَلَيْهَا ...
Reference : Sahih al-Bukhari 2699
In-book reference : Book 53, Hadith 9
USC-MSA web (English) reference : Vol. 3, Book 49, Hadith 863
  (deprecated numbering scheme)
Sunan an-Nasa'i 1284
Fadalah bin Ubaid said:
"The Messenger of Allah (SAW) heard a man supplicating during the prayer without glorifying Allah (SWT) nor sending salah upon the Prophet (SAW). The Messenger of Allah (SAW) said: 'You are in a hurry, O worshipper.' Then the Messenger of Allah (SAW) taught them. And the Messenger of Allah (SAW) heard a man praying; he glorified and praised Allah (SWT) and sent salah upon the Prophet (SAW). The Messenger of Allah (SAW) said: 'Supplicate, you will be answered; ask, you will be given.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، عَنْ أَبِي هَانِئٍ، أَنَّ أَبَا عَلِيٍّ الْجَنْبِيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ، يَقُولُ سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً يَدْعُو فِي صَلاَتِهِ لَمْ يُمَجِّدِ اللَّهَ وَلَمْ يُصَلِّ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ عَجِلْتَ أَيُّهَا الْمُصَلِّي ‏"‏ ‏.‏ ثُمَّ عَلَّمَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَسَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً يُصَلِّي فَمَجَّدَ اللَّهَ وَحَمِدَهُ وَصَلَّى عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ادْعُ تُجَبْ وَسَلْ تُعْطَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1284
In-book reference : Book 13, Hadith 106
English translation : Vol. 2, Book 13, Hadith 1285
Sunan an-Nasa'i 2719
It was narrated that Abu Wail said:
"As-subai bin Mabad said: 'I was a Christian Bedouin, then I became Muslim. I was keen to go for Jihad but I learned that Hajj and "Umrah had been enjoined on me, I went to a man of my clan who was called Huraim bin 'Abdullah and asked him, and he said: "Put them together, then slaughter whatever you can of the Hadi, so I entered Ihram for bother together, and when I came to al-'Udhaib, I was met by Salman bin Rabiah and Zaid bin Suhan, while I was uttering the Talbiyah for bothe. One of them said to the other: "He does not understand more than his camel!: I came to 'Umar and said: "O Commander of the Believers! I have become Muslim and I am keen to go for Jihad, but I learned that Hajj and "Umrah were enjoined on me, so I went to Huraim bin 'Abdullah and said: "Hey you! I have learned that Hajj, and 'Umrah have been enjoined on me. He said: 'Put them together then slaughter whatever you can of the Jade' so I entered Ihram for both together, and when I came to Al-Udhaib I was met by Salman bin Rabiah and Zaid bin Suhan, and one of them said to the other: 'He does not understand more than his camel,''' 'Umar said: "You have been guided to the Sunnah of your Prophet
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ الصُّبَىُّ بْنُ مَعْبَدٍ كُنْتُ أَعْرَابِيًّا نَصْرَانِيًّا فَأَسْلَمْتُ فَكُنْتُ حَرِيصًا عَلَى الْجِهَادِ فَوَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَىَّ فَأَتَيْتُ رَجُلاً مِنْ عَشِيرَتِي يُقَالُ لَهُ هُذَيْمُ بْنُ عَبْدِ اللَّهِ فَسَأَلْتُهُ فَقَالَ اجْمَعْهُمَا ثُمَّ اذْبَحْ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَأَهْلَلْتُ بِهِمَا فَلَمَّا أَتَيْتُ الْعُذَيْبَ لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ وَزَيْدُ بْنُ صُوحَانَ وَأَنَا أُهِلُّ بِهِمَا فَقَالَ أَحَدُهُمَا لِلآخَرِ مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ ‏.‏ فَأَتَيْتُ عُمَرَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أَسْلَمْتُ وَأَنَا حَرِيصٌ عَلَى الْجِهَادِ وَإِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَىَّ فَأَتَيْتُ هُذَيْمَ بْنَ عَبْدِ اللَّهِ فَقُلْتُ يَا هَنَّاهُ إِنِّي وَجَدْتُ الْحَجَّ وَالْعُمْرَةَ مَكْتُوبَيْنِ عَلَىَّ ‏.‏ فَقَالَ اجْمَعْهُمَا ثُمَّ اذْبَحْ مَا اسْتَيْسَرَ مِنَ الْهَدْىِ فَأَهْلَلْتُ بِهِمَا فَلَمَّا أَتَيْنَا الْعُذَيْبَ لَقِيَنِي سَلْمَانُ بْنُ رَبِيعَةَ وَزَيْدُ بْنُ صُوحَانَ فَقَالَ أَحَدُهُمَا لِلآخَرِ مَا هَذَا بِأَفْقَهَ مِنْ بَعِيرِهِ ‏.‏ فَقَالَ عُمَرُ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2719
In-book reference : Book 24, Hadith 101
English translation : Vol. 3, Book 24, Hadith 2720
Sunan an-Nasa'i 2390
It was narrated that 'Abdullah bin 'Amr said:
"My father got me married to a woman and he came to visit her and said: 'What do you think of your husband?' She said: 'What a wonderful man he is. He does not sleep at night and he does not break his fast during the day.' He got upset with me and said: 'I got you married to a woman from among the Muslims and you have neglected her.' I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: 'But I stand (in prayer) and I sleep, I fast and I break my fast. So stand (in prayer) and sleep, fast and break your fast.' He said: 'Fast three days of every month.' I said: 'I am able to do more than that.' He said: 'O bserve the fast of Dawud, peace be upon him: fast one day and break your fast one day.' I said: 'I am able to do more than that.' He said: 'Read the Quran (once) every month.' Then it ended up being every fifteen days, and I still said: 'I am able to do more than that."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا أَبُو حَصِينٍ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ يُونُسَ، قَالَ حَدَّثَنَا عَبْثَرٌ، قَالَ حَدَّثَنَا حُصَيْنٌ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ زَوَّجَنِي أَبِي امْرَأَةً فَجَاءَ يَزُورُهَا فَقَالَ كَيْفَ تَرَيْنَ بَعْلَكِ فَقَالَتْ نِعْمَ الرَّجُلُ مِنْ رَجُلٍ لاَ يَنَامُ اللَّيْلَ وَلاَ يُفْطِرُ النَّهَارَ ‏.‏ فَوَقَعَ بِي وَقَالَ زَوَّجْتُكَ امْرَأَةً مِنَ الْمُسْلِمِينَ فَعَضَلْتَهَا ‏.‏ قَالَ فَجَعَلْتُ لاَ أَلْتَفِتُ إِلَى قَوْلِهِ مِمَّا أَرَى عِنْدِي مِنَ الْقُوَّةِ وَالاِجْتِهَادِ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ لَكِنِّي أَنَا أَقُومُ وَأَنَامُ وَأَصُومُ وَأُفْطِرُ فَقُمْ وَنَمْ وَصُمْ وَأَفْطِرْ ‏"‏ ‏.‏ قَالَ ‏"‏ صُمْ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ ‏"‏ ‏.‏ فَقُلْتُ أَنَا أَقْوَى مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا ‏"‏ ‏.‏ قُلْتُ أَنَا أَقْوَى مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ اقْرَإِ الْقُرْآنَ فِي كُلِّ شَهْرٍ ‏"‏ ‏.‏ ثُمَّ انْتَهَى إِلَى خَمْسَ عَشْرَةَ وَأَنَا أَقُولُ أَنَا أَقْوَى مِنْ ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2390
In-book reference : Book 22, Hadith 301
English translation : Vol. 3, Book 22, Hadith 2392
Al-Adab Al-Mufrad 721
It is reported by Salim bin Abdullah on the authority of his father (Abdullah bin Umar (ra)) that when the prophet (saws) heard a thunder-clap or a thunder-bolt, he would make this supplication:
O Allah, slay us not with your lightening and destroy us not with your punishment. But, preserve us before that.”
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ‏:‏ حَدَّثَنَا الْحَجَّاجُ قَالَ‏:‏ حَدَّثَنِي أَبُو مَطَرٍ، أَنَّهُ سَمِعَ سَالِمَ بْنَ عَبْدِ اللهِ، عَنْ أَبِيهِ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا سَمِعَ الرَّعْدَ وَالصَّوَاعِقَ قَالَ‏:‏ اللَّهُمَّ لاَ تَقْتُلْنَا بِصَعْقِكَ، وَلاَ تُهْلِكْنَا بِعَذَابِكَ، وَعَافِنَا قَبْلَ ذَلِكَ‏.‏
Reference : Al-Adab Al-Mufrad 721
In-book reference : Book 31, Hadith 118
English translation : Book 31, Hadith 721
Bulugh al-Maram 111
Narrated Umm Salam (rad):
Umm Sulaim, the wife Abu Talha said, “O Allah’s Messenger! Allah is not ashamed of the truth. Is a Ghusl (bath) compulsory for a woman when she has a sexual dream?” He (saw) replied, “Yes! When she sees signs of liquid” [Agreed upon].
] وَعَنْ أُمِّ سَلَمَةَ; أَنَّ أُمَّ سُلَيْمٍ ‏-وَهِيَ اِمْرَأَةُ أَبِي طَلْحَةَ‏- قَالَتْ: { يَا رَسُولَ اَللَّهِ! إِنَّ اَللَّهَ لَا يَسْتَحِي مِنْ اَلْحَقِّ, فَهَلْ عَلَى اَلْمَرْأَةِ اَلْغُسْلُ إِذَا اِحْتَلَمَتْ? قَالَ: "نَعَمْ.‏ إِذَا رَأَتِ الْمَاءَ" } اَلْحَدِيثَ.‏ مُتَّفَقٌ عَلَيْه ِ 1‏ [ .‏
Reference : Bulugh al-Maram 111
In-book reference : Book 1, Hadith 132
English translation : Book 1, Hadith 118
Hisn al-Muslim 161
Allāhumma’j`alhu lanā faraṭan, wa salafan, wa ajra. O Allah, make him for us a precursor, a forerunner and a cause of reward. Reference: Al-Hasan (Al-Basri) used to recite Surat Al-Fatihah for a child's funeral and then say this. Al-Bukhari, Kitabul-Jana'iz, p. 65.
اللهُـمِّ اجْعَلْـهُ لَنا فَرَطـاً، وَسَلَـفاً وَأَجْـراً
Reference : Hisn al-Muslim 161
Hisn al-Muslim 169
Allāhumma ‘asqinā ghaythan mughīthan marī'an murī`a, nāfi`an ghayra ḍārr, `ājilan ghayra ājil. O Allah, shower upon us abundant rain, beneficial not harmful, swiftly and not delayed. Reference: Abu Dawud 1/303. See also Al-Albani SahihAbu Dawud 1/216.
اللّهُمَّ اسْقِـنا غَيْـثاً مُغيـثاً مَريئاً مُريـعاً، نافِعـاً غَيْـرَ ضار، عاجِـلاً غَـيْرَ آجِل
Reference : Hisn al-Muslim 169
Sunan Ibn Majah 3244
it was narrated from Muhammad bin Safwan that he passed by the Prophet (saw) with two rabbits hanging down. He said:
O Messenger of Allah, I caught these two rabbits but I cannot find any iron* with which to slaughter them with Marwah** and eat them?” He said: “Eat.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مُحَمَّدِ بْنِ صَفْوَانَ، أَنَّهُ مَرَّ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ بِأَرْنَبَيْنِ مُعَلِّقَهُمَا فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ هَذَيْنِ الأَرْنَبَيْنِ فَلَمْ أَجِدْ حَدِيدَةً أُذَكِّيهِمَا بِهَا فَذَكَّيْتُهُمَا بِمَرْوَةٍ أَفَآكُلُ قَالَ ‏ "‏ كُلْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3244
In-book reference : Book 28, Hadith 45
English translation : Vol. 4, Book 28, Hadith 3244
Sunan Ibn Majah 3353
It was narrated that ‘Aishah said:
“The Messenger of Allah (saw) entered the house and saw a piece of bread that had been thrown (on the floor). He picked it up, wiped it and ate it, and said: ‘O ‘Aishah, show honor to the precious (i.e., food), for is the blessing of food departs from people, it never comes back.’”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْفِرْيَابِيُّ، حَدَّثَنَا وَسَّاجُ بْنُ عُقْبَةَ بْنِ وَسَّاجٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُحَمَّدٍ الْمُوَقَّرِيُّ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ الْبَيْتَ فَرَأَى كِسْرَةً مُلْقَاةً فَأَخَذَهَا فَمَسَحَهَا ثُمَّ أَكَلَهَا وَقَالَ ‏ "‏ يَا عَائِشَةُ أَكْرِمِي كَرِيمَكِ فَإِنَّهَا مَا نَفَرَتْ عَنْ قَوْمٍ قَطُّ فَعَادَتْ إِلَيْهِمْ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3353
In-book reference : Book 29, Hadith 103
English translation : Vol. 4, Book 29, Hadith 3353
Sunan Ibn Majah 2885
It was narrated that Anas bin Malik said:
“They said: ‘O Messenger of Allah, is Hajj (required) every year?’ He said: ‘If I were to say yes, it would have become obligatory, and if it were to become obligatory, you would not (be able to) do it, and if you did not do it you would be punished.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُبَيْدَةَ، عَنْ أَبِيهِ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالُوا يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ عَامٍ قَالَ ‏ "‏ لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ لَمْ تَقُومُوا بِهَا وَلَوْ لَمْ تَقُومُوا بِهَا عُذِّبْتُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2885
In-book reference : Book 25, Hadith 4
English translation : Vol. 4, Book 25, Hadith 2885
Sunan Ibn Majah 808
It was narrated from Ibn Mas’ud that the Prophet (saw) said:
“Allahumma inni a’udhu bika minash-Shaitanir-rajim, wa hamzihi wa nafkhihi wa nafthihi (O Allah, I seek refuge in You from the accursed Satan, from his madness, his pride, and his poetry).”
حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ وَهَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ ‏"‏ ‏.‏ قَالَ هَمْزُهُ الْمُوتَةُ وَنَفْثُهُ الشِّعْرُ وَنَفْخُهُ الْكِبْرُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 808
In-book reference : Book 5, Hadith 6
English translation : Vol. 1, Book 5, Hadith 808
Sunan Ibn Majah 3899
It was narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw) drew aside the curtain when he was sick, and the rows (of worshippers) were behind Abu Bakr. He said: ‘O people, nothing of the glad tidings of prophecy is left except a good dream that a Muslim sees or is seen about him.’”
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الأَيْلِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سُلَيْمَانَ بْنِ سُحَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَشَفَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ السِّتَارَةَ فِي مَرَضِهِ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ فَقَالَ ‏ "‏ أَيُّهَا النَّاسُ إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلاَّ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3899
In-book reference : Book 35, Hadith 7
English translation : Vol. 5, Book 35, Hadith 3899
Sahih al-Bukhari 4663

Narrated Abu Bakr:

I was in the company of the Prophet in the cave, and on seeing the traces of the pagans, I said, "O Allah's Apostle If one of them (pagans) should lift up his foot, he will see us." He said, "What do you think of two, the third of whom is Allah?"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا ثَابِتٌ، حَدَّثَنَا أَنَسٌ، قَالَ حَدَّثَنِي أَبُو بَكْرٍ ـ رضى الله عنه ـ قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الْغَارِ، فَرَأَيْتُ آثَارَ الْمُشْرِكِينَ قُلْتُ يَا رَسُولَ اللَّهِ، لَوْ أَنَّ أَحَدَهُمْ رَفَعَ قَدَمَهُ رَآنَا‏.‏ قَالَ ‏ "‏ مَا ظَنُّكَ بِاثْنَيْنِ اللَّهُ ثَالِثُهُمَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 4663
In-book reference : Book 65, Hadith 185
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 185
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Sahih al-Bukhari 4797

Narrated Ka`b bin Ujra:

It was said, "O Allah's Apostle! We know how to greet you, but how to invoke Allah for you?" The Prophet said, "Say: Allahumma salli ala Muhammadin wa'ala `Ali Muhammaddin, kama sallaita 'ala all Ibrahim, innaka Hamidun Majid."

حَدَّثَنِي سَعِيدُ بْنُ يَحْيَى، حَدَّثَنَا أَبِي، حَدَّثَنَا مِسْعَرٌ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ ـ رضى الله عنه ـ قِيلَ يَا رَسُولَ اللَّهِ، أَمَّا السَّلاَمُ عَلَيْكَ فَقَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4797
In-book reference : Book 65, Hadith 319
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 320
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Sahih al-Bukhari 6367

Narrated Anas bin Malik:

Allah's Prophet used to say, "O Allah! I seek refuge with You from incapacity and laziness, from cowardice and geriatric old age, and seek refuge with You from the punishment of the grave, and I seek refuge with You from the afflictions of life and death."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي قَالَ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ، وَالْجُبْنِ وَالْهَرَمِ، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6367
In-book reference : Book 80, Hadith 64
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 378
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Riyad as-Salihin 1336
Salamah bin Al-Akwa (May Allah be pleased with him) reported:
The Prophet (PBUH) happened to pass by a group of people who were having a shooting match. (Upon seeing them, he (PBUH)) said, "Shoot, O sons of (Prophet) Isma'il, for your father was an archer."

[Al- Bukhari].

وعن سلمه بن الأكوع، رضي الله عنه قال‏:‏ مر النبي صلى الله عليه وسلم على نفر ينتضلون، فقال‏:‏ ‏ "‏ارموا بني إسماعيل فإن أباكم كان راميًا‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1336
In-book reference : Book 11, Hadith 52
Sunan an-Nasa'i 3062
Abu Az-Zubair narrated that he heard Jabir bin Abdullah say:
"I saw the Messneger of Allah stone the Jamrat while on his camel saying: "O people, learn your rituals (of Hajj) for I do not know whether I will perform Hajj again after this year.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَرْمِي الْجَمْرَةَ وَهُوَ عَلَى بَعِيرِهِ وَهُوَ يَقُولُ ‏ "‏ يَا أَيُّهَا النَّاسُ خُذُوا مَنَاسِكَكُمْ فَإِنِّي لاَ أَدْرِي لَعَلِّي لاَ أَحُجُّ بَعْدَ عَامِي هَذَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3062
In-book reference : Book 24, Hadith 445
English translation : Vol. 3, Book 24, Hadith 3064
Sunan an-Nasa'i 4583
It was narrated that Ibn 'Umar said:
"I used to sell gold for silver, or silver for gold. I came to the Messenger of Allah and told him about that, and he said: 'If you make a deal with your companion, d o not leave him when there is still any ambiguity (in the deal) between you."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنِ ابْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ أَبِيعُ الذَّهَبَ بِالْفِضَّةِ أَوِ الْفِضَّةَ بِالذَّهَبِ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ بِذَلِكَ فَقَالَ ‏ "‏ إِذَا بَايَعْتَ صَاحِبَكَ فَلاَ تُفَارِقْهُ وَبَيْنَكَ وَبَيْنَهُ لَبْسٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4583
In-book reference : Book 44, Hadith 135
English translation : Vol. 5, Book 44, Hadith 4587
Sunan an-Nasa'i 5317
It was narrated from 'Abdullah bin 'Amr that:
He came to the Prophet [SAW] wearing two garments dyed with safflower. The Prophet [SAW] got angry and said: "Go and take them off." He said: "Where should I throw them, O Messenger of Allah?" He said: "In the fire."
أَخْبَرَنِي حَاجِبُ بْنُ سُلَيْمَانَ، عَنِ ابْنِ أَبِي رَوَّادٍ، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم وَعَلَيْهِ ثَوْبَانِ مُعَصْفَرَانِ فَغَضِبَ النَّبِيُّ صلى الله عليه وسلم وَقَالَ ‏"‏ اذْهَبْ فَاطْرَحْهُمَا عَنْكَ ‏"‏ ‏.‏ قَالَ أَيْنَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ فِي النَّارِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5317
In-book reference : Book 48, Hadith 278
English translation : Vol. 6, Book 48, Hadith 5319
Sunan an-Nasa'i 5493
It was narrated from Anas that:
The Prophet [SAW] used to say: "Allahumma inni a'udhu bika minal-jununi wal-jadhami, wal-barasi wa sayy'il-asqam (O Allah, I seek refuge in You from possession, leprosy, leukederma and bad sickness (that may lead to visible deformity)."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُنُونِ وَالْجُذَامِ وَالْبَرَصِ وَسَيِّيءِ الأَسْقَامِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5493
In-book reference : Book 50, Hadith 66
English translation : Vol. 6, Book 50, Hadith 5495
Jami` at-Tirmidhi 1678
Narrated Ibn Abi Awfa:

"I heard him saying" - meaning the Prophet (saws) - "while supplicating against the Ahzab: 'O Allah, Revealer of Book! Severe is reckoning! Rout the Ahzab and shake them.'"

[Abu 'Eisa said:] There is something on this topic from Ibn Masu'd

This Hadith is Hasan Sahih.

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنِ ابْنِ أَبِي أَوْفَى، قَالَ سَمِعْتُهُ يَقُولُ يَعْنِي النَّبِيَّ صلى الله عليه وسلم يَدْعُو عَلَى الأَحْزَابِ فَقَالَ ‏ "‏ اللَّهُمَّ مُنْزِلَ الْكِتَابِ سَرِيعَ الْحِسَابِ اهْزِمِ الأَحْزَابَ اللَّهُمَّ اهْزِمْهُمْ وَزَلْزِلْهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1678
In-book reference : Book 23, Hadith 9
English translation : Vol. 3, Book 21, Hadith 1678
Sahih al-Bukhari 2754

Narrated Anas:

The Prophet saw a man driving a Badana (i.e. camel for sacrifice) and said to him, "Ride on it." The man said, "O Allah's Apostle! It is a Bandana." (The Prophet repeated his order) and on the third or fourth time he said, "Ride it, (woe to you" or said: "May Allah be merciful to you).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً، فَقَالَ لَهُ ‏"‏ ارْكَبْهَا ‏"‏‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ‏.‏ قَالَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ ‏"‏ ارْكَبْهَا، وَيْلَكَ، أَوْ وَيْحَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2754
In-book reference : Book 55, Hadith 17
USC-MSA web (English) reference : Vol. 4, Book 51, Hadith 17
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Sahih al-Bukhari 4084

Narrated Anas bin Malik:

When the mountain of Uhud appeared before Allah's Apostle he said, "This IS a mountain that loves us and is loved by us. O, Allah! Abraham made Mecca a Sanctuary, and I have made Medina (i.e. the area between its two mountains) a Sanctuary as well."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَمْرٍو، مَوْلَى الْمُطَّلِبِ عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَلَعَ لَهُ أُحُدٌ فَقَالَ ‏ "‏ هَذَا جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ، اللَّهُمَّ إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ، وَإِنِّي حَرَّمْتُ مَا بَيْنَ لاَبَتَيْهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 4084
In-book reference : Book 64, Hadith 128
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 410
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Sahih Muslim 1449 c

Umm Habiba, the wife of Allah's Apostle (may peace be upon him), reported that she said to Allah's Messenger (may peace be upon him):

Messenger of Allah, marry my sister 'Azza, whereupon Allah's Messenger (may peace be upon him) said: Do you like it? She said: Yes, Messenger of Allah, I am not the exclusive wife of yours, and I wish that the person who joins me in good should be my sister. Thereupon Allah's Messenger (may peace be upon him) said: That is not lawful for me. I said: Messenger of Allah, we discussed that You intend to marry Durrah bint Abu Salama. He (the Holy Prophet) said: You mean the daughter of Abu Salama? She said: Yes, whereupon Allah's Messenger (may. peace be upon him) said: Even if she were not the step-daughter of mine, brought up under my guardianship, she would not have been lawful for me, for she is the daughter of my foster-brother. Thuwaiba gave me suck and to Abu Salama (also), so do not offer to me your daughters and sisters.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، أَنَّحَدَّثَهُ أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ حَدَّثَتْهُ أَنَّ أُمَّ حَبِيبَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهَا أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ انْكِحْ أُخْتِي عَزَّةَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتُحِبِّينَ ذَلِكِ ‏"‏ ‏.‏ فَقَالَتْ نَعَمْ يَا رَسُولَ اللَّهِ لَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَبُّ مَنْ شَرِكَنِي فِي خَيْرٍ أُخْتِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِنَّ ذَلِكِ لاَ يَحِلُّ لِي ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ فَإِنَّا نَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ ‏.‏ قَالَ ‏"‏ بِنْتَ أَبِي سَلَمَةَ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 1449c
In-book reference : Book 17, Hadith 21
USC-MSA web (English) reference : Book 8, Hadith 3413
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Sahih Muslim 1775 a

It has been narrated on the authority of 'Abbas who said:

I was in the company of the Messenger of Allah (may peace be upon him) on the Day of Hunain. I and Abd Sufyan b. Harith b. 'Abd al-Muttalib stuck to the Messenaer of Allah (may peace be upon him) and we did not separate from him. And the Messenger of Allah (may place be upon him) was riding on his white mule which had been presented to him by Farwa b. Nufitha al-Judhami. When the Muslims had an encounter with the disbelievers, the Muslims fled, falling back, but the Messenger of Allah (may peace be upon him) began to spur his mule towards the disbelievers. I was holding the bridle of the mule of the Messenger of Allah (may peace be upon him) checking it from going very fast, and Abu Sufyan was holding the stirrup of the (mule of the) Messenger of Allah (may peace be upon him), who said: Abbas, call out to the people of al-Samura. Abbas (who was a man with a loud voice) called out at the top of the voice: Where are the people of Samura? (Abbas said: ) And by God, when they heard my voice, they came back (to us) as cows come back to their calves, and said: We are present, we are present! 'Abbas said: They began to fight the infidels. Then there was a call to The Ansar. Those (who called out to them) shouted: O ye party of the Ansar! O party of the Ansar! Banu al-Harith b. al-Khazraj were the last to be called. Those (who called out to them) shouted: O Banu Al-Harith b. al-Khazraj! O BanU Harith b. al-Khazraj! And the Messenger of Allah (may peace be upon him) who was riding on his mule looked at their fight with his neck stretched forward and he said: This is the time when the fight is raging hot. Then the Messenger of Allah (may peace be upon him) took (some) pebbles and threw them in the face of the infidels. Then he said: By the Lord of Muhammad, the infidels are defeated. 'Abbas said: I went round and saw that the battle was in the same condition in which I had seen it. By Allah, it remained in the same condition until he threw the pebbles. I continued to watch until I found that their force had been spent out and they began to retreat.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي كَثِيرُ بْنُ عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ قَالَ عَبَّاسٌ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ حُنَيْنٍ فَلَزِمْتُ أَنَا وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمْ نُفَارِقْهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى بَغْلَةٍ لَهُ بَيْضَاءَ أَهْدَاهَا لَهُ فَرْوَةُ بْنُ نُفَاثَةَ الْجُذَامِيُّ فَلَمَّا الْتَقَى الْمُسْلِمُونَ وَالْكُفَّارُ وَلَّى الْمُسْلِمُونَ مُدْبِرِينَ فَطَفِقَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْكُضُ بَغْلَتَهُ قِبَلَ الْكُفَّارِ قَالَ عَبَّاسٌ وَ أَنَا آخِذٌ بِلِجَامِ بَغْلَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَكُفُّهَا إِرَادَةَ أَنْ لاَ تُسْرِعَ وَأَبُو سُفْيَانَ آخِذٌ بِرِكَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَىْ عَبَّاسُ نَادِ أَصْحَابَ السَّمُرَةِ ‏"‏ ‏.‏ فَقَالَ عَبَّاسٌ وَكَانَ رَجُلاً صَيِّتًا فَقُلْتُ بِأَعْلَى صَوْتِي أَيْنَ أَصْحَابُ السَّمُرَةِ قَالَ فَوَاللَّهِ لَكَأَنَّ عَطْفَتَهُمْ حِينَ سَمِعُوا صَوْتِي عَطْفَةُ الْبَقَرِ عَلَى أَوْلاَدِهَا ‏.‏ فَقَالُوا يَا لَبَّيْكَ يَا لَبَّيْكَ - قَالَ - فَاقْتَتَلُوا وَالْكُفَّارَ وَالدَّعْوَةُ فِي الأَنْصَارِ يَقُولُونَ يَا مَعْشَرَ الأَنْصَارِ يَا ...
Reference : Sahih Muslim 1775a
In-book reference : Book 32, Hadith 94
USC-MSA web (English) reference : Book 19, Hadith 4385
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Sahih Muslim 1355 a

Abu Huraira, (Allah be pleased with him) reported. When Allah, the Exalted and Majestic, granted Allah's Messenger (may peace be upon him) victory over Mecca, he stood before people and praised and extolled Allah and then said:

Verily Allah held back the elephants from Mecca and gave the domination of it to His Messenger and believers, and it (this territory) was not violable to anyone before me and it was made violable to me for an hour of a day, and it shall not be violable to anyone after me. So neither molest the game, nor weed out thorns from it. And it is not lawful for anyone to pick up a thing dropped but one who makes public announcement of it. And it a relative of anyone is killed he is entitled to opt for one of two things. Either he should be paid blood-money or he can take life as (a just retribution). 'Abbas (Allah be pleased with him) said: Allah's Messenger, but Idhkhir (a kind of herbage), for we use it for our graves and for our houses, whereupon Allah's Messenger (may peace be upon him) said: With the exception of Idhkhir. A person known as Abu Shah, one of the people of Yemen, stood up and said: Messenger of Allah, (kindly) write it for me. Thereupon Allah's Messenger (may peace be upon him) said I Write it for Abu Shah. Walid said: I asked al-Auzai': What did his saying mean:" Write it for me, Messenger of Allah"? He said: This very address that he had heard from Allah's Messenger (may peace be upon him).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، جَمِيعًا عَنِ الْوَلِيدِ، - قَالَ زُهَيْرٌ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، - حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ، - هُوَ ابْنُ عَبْدِ الرَّحْمَنِ - حَدَّثَنِي أَبُو هُرَيْرَةَ، قَالَ لَمَّا فَتَحَ اللَّهُ عَزَّ وَجَلَّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَكَّةَ قَامَ فِي النَّاسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ حَبَسَ عَنْ مَكَّةَ الْفِيلَ وَسَلَّطَ عَلَيْهَا رَسُولَهُ وَالْمُؤْمِنِينَ وَإِنَّهَا لَنْ تَحِلَّ لأَحَدٍ كَانَ قَبْلِي وَإِنَّهَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ وَإِنَّهَا لَنْ تَحِلَّ لأَحَدٍ بَعْدِي فَلاَ يُنَفَّرُ صَيْدُهَا وَلاَ يُخْتَلَى شَوْكُهَا وَلاَ تَحِلُّ سَاقِطَتُهَا إِلاَّ لِمُنْشِدٍ وَمَنْ قُتِلَ لَهُ قَتِيلٌ فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِمَّا أَنْ يُفْدَى وَإِمَّا أَنْ يُقْتَلَ ‏"‏ ‏.‏ فَقَالَ الْعَبَّاسُ إِلاَّ الإِذْخِرَ يَا رَسُولَ اللَّهِ فَإِنَّا نَجْعَلُهُ فِي قُبُورِنَا وَبُيُوتِنَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِلاَّ الإِذْخِرَ ‏"‏ ‏.‏ فَقَامَ أَبُو شَاهٍ رَجُلٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ اكْتُبُوا لِي يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اكْتُبُوا لأَبِي شَاهٍ ‏"‏ ‏.‏ قَالَ الْوَلِيدُ فَقُلْتُ لِلأَوْزَاعِيِّ مَا قَوْلُهُ اكْتُبُوا لِي يَا رَسُولَ اللَّهِ ...
Reference : Sahih Muslim 1355a
In-book reference : Book 15, Hadith 509
USC-MSA web (English) reference : Book 7, Hadith 3142
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Mishkat al-Masabih 1938
Abu Huraira asked God’s messenger what kind of sadaqa was most excellent and he replied, “What a man with little property can afford to give; and begin with those for whom you are responsible.” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: يَا رَسُولَ اللَّهِ أَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: «جُهْدُ الْمُقِلِّ وَابْدَأْ بِمَنْ تَعُولُ» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1938
In-book reference : Book 6, Hadith 163
Mishkat al-Masabih 1948
Abu Huraira reported God’s messenger as saying, “When a woman gives something her husband has earned without being commanded by him to do so, she has half his reward.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ كَسْبِ زَوْجِهَا مِنْ غَيْرِ أَمْرِهِ فَلَهَا نِصْفُ أَجْرِهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1948
In-book reference : Book 6, Hadith 173
Mishkat al-Masabih 4533
‘Uqba b. ‘Amir reported God’s messenger as saying:
“Do not force your invalids to eat, for God most high gives them food and drink.” Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُكْرِهُوا مَرْضَاكُمْ عَلَى الطَّعَامِ فَإِنَّ اللَّهَ يُطْعِمُهُمْ وَيَسْقِيهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث غَرِيب
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4533
In-book reference : Book 23, Hadith 20
Mishkat al-Masabih 4008
He said that God’s Messenger used to give a quarter as booty after the fifth had been kept off, and a third after the fifth had been kept off when he returned. Abu Dawud transmitted it.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُنَفِّلُ الرُّبُعَ بَعْدَ الْخُمُسِ وَالثُّلُثَ بَعْدَ الْخُمُسِ إِذَا قَفَلَ. رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4008
In-book reference : Book 19, Hadith 219
Al-Adab Al-Mufrad 343
Abu Nujayd said, "A poet came to 'Imran ibn Husayn and 'Imran gave him something. 'Imran was asked, 'You give to a poet?' He said, 'I am preserving my reputation (from his satire).'"
حَدَّثَنَا مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا عَلِيٌّ، قَالَ‏:‏ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، قَالَ‏:‏ حَدَّثَنَا يُوسُفُ بْنُ عَبْدِ اللهِ بْنِ نُجَيْدِ بْنِ عِمْرَانَ بْنِ حُصَيْنٍ الْخُزَاعِيُّ قَالَ‏:‏ حَدَّثَنِي أَبِي نُجَيْدٌ، أَنَّ شَاعِرًا جَاءَ إِلَى عِمْرَانَ بْنِ حُصَيْنٍ فَأَعْطَاهُ، فَقِيلَ لَهُ‏:‏ تُعْطِي شَاعِرًا‏؟‏ فَقَالَ‏:‏ أُبْقِي عَلَى عِرْضِي‏.‏
Reference : Al-Adab Al-Mufrad 343
In-book reference : Book 16, Hadith 11
English translation : Book 16, Hadith 343
Mishkat al-Masabih 3055
‘A’isha said that a client of God’s Messenger died leaving some property, but no relative or child, and God’s Messenger said, “Give what he has left to a man belonging to his village." Abu Dawud and Tirmidhi transmitted it.
وَعَنْ عَائِشَةَ: أَنَّ مَوْلًى لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَاتَ وَتَرَكَ شَيْئًا وَلَمْ يَدَعْ حَمِيمًا وَلَا وَلَدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَعْطُوا مِيرَاثَهُ رَجُلًا مِنْ أَهْلِ قَرْيَتِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3055
In-book reference : Book 12, Hadith 14
Sahih al-Bukhari 7120

Narrated Haritha bin Wahb:

I heard Allah's Apostle saying, "Give in charity because there will come a time on the people when a person will go out with his alms from place to place but will not find anybody to accept it."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنَا مَعْبَدٌ، سَمِعْتُ حَارِثَةَ بْنَ وَهْبٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ تَصَدَّقُوا، فَسَيَأْتِي عَلَى النَّاسِ زَمَانٌ يَمْشِي الرَّجُلُ بِصَدَقَتِهِ، فَلاَ يَجِدُ مَنْ يَقْبَلُهَا ‏"‏‏.‏ قَالَ مُسَدَّدٌ حَارِثَةُ أَخُو عُبَيْدِ اللَّهِ بْنِ عُمَرَ لأُمِّهِ‏ قَالَهُ أَبُو عَبْدِ اللَّهِ.
Reference : Sahih al-Bukhari 7120
In-book reference : Book 92, Hadith 67
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 236
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Sahih al-Bukhari 69

Narrated Anas bin Malik:

The Prophet said, "Facilitate things to people (concerning religious matters), and do not make it hard for them and give them good tidings and do not make them run away (from Islam).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنِي أَبُو التَّيَّاحِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَسِّرُوا وَلاَ تُعَسِّرُوا، وَبَشِّرُوا وَلاَ تُنَفِّرُوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 69
In-book reference : Book 3, Hadith 11
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 69
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Sahih al-Bukhari 1909

Narrated Abu Huraira:

The Prophet or Abul-Qasim said, "Start fasting on seeing the crescent (of Ramadan), and give up fasting on seeing the crescent (of Shawwal), and if the sky is overcast (and you cannot see it), complete thirty days of Sha'ban."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم أَوْ قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏ "‏ صُومُوا لِرُؤْيَتِهِ، وَأَفْطِرُوا لِرُؤْيَتِهِ، فَإِنْ غُبِّيَ عَلَيْكُمْ فَأَكْمِلُوا عِدَّةَ شَعْبَانَ ثَلاَثِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1909
In-book reference : Book 30, Hadith 19
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 133
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Sahih al-Bukhari 2074

Narrated Abu Huraira:

Allah's Apostle said, "No doubt, it is better for any one of you to cut a bundle of wood and carry it over his back rather than to ask someone who may or may not give him."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لأَنْ يَحْتَطِبَ أَحَدُكُمْ حُزْمَةً عَلَى ظَهْرِهِ خَيْرٌ مِنْ أَنْ يَسْأَلَ أَحَدًا، فَيُعْطِيَهُ أَوْ يَمْنَعَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2074
In-book reference : Book 34, Hadith 27
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 288
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Sunan an-Nasa'i 5715
It was narrated that Suwiad bin Ghafalah said:
"Umar bin Al-Khattab wrote to some of his workers saying: 'Give to the Muslims thickened grape juice when two thirds of it have gone and one-third is left.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ مَنْصُورًا، عَنْ إِبْرَاهِيمَ، عَنْ نُبَاتَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى بَعْضِ عُمَّالِهِ أَنِ ارْزُقِ، الْمُسْلِمِينَ مِنَ الطِّلاَءِ مَا ذَهَبَ ثُلُثَاهُ وَبَقِيَ ثُلُثُهُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5715
In-book reference : Book 51, Hadith 177
English translation : Vol. 6, Book 51, Hadith 5718
Sahih al-Bukhari 2256

Narrated `Abdullah:

The people used to sell camels on the basis of Habal-al-Habala. The Prophet forbade such sale. Nafi` explained Habal-al-Habala by saying. "The camel is to be delivered to the buyer after the she-camel gives birth."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا جُوَيْرِيَةُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ كَانُوا يَتَبَايَعُونَ الْجَزُورَ إِلَى حَبَلِ الْحَبَلَةِ، فَنَهَى النَّبِيُّ صلى الله عليه وسلم عَنْهُ‏.‏ فَسَّرَهُ نَافِعٌ أَنْ تُنْتَجَ النَّاقَةُ مَا فِي بَطْنِهَا‏.‏
Reference : Sahih al-Bukhari 2256
In-book reference : Book 35, Hadith 16
USC-MSA web (English) reference : Vol. 3, Book 35, Hadith 457
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Sahih al-Bukhari 4169

Narrated Yazid bin Abi Ubaid:

I said to Salama bin Al-Akwa`, "For what did you give the Pledge of allegiance to Allah's Apostle on the day of Al-Hudaibiya?" He replied, "For death (in the Cause of Islam.).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، قَالَ قُلْتُ لِسَلَمَةَ بْنِ الأَكْوَعِ عَلَى أَىِّ شَىْءٍ بَايَعْتُمْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَوْمَ الْحُدَيْبِيَةِ‏.‏ قَالَ عَلَى الْمَوْتِ‏.‏
Reference : Sahih al-Bukhari 4169
In-book reference : Book 64, Hadith 211
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 487
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Sunan Abi Dawud 1857
Ka’ab bin ‘Ujrah said that the Apostle of Allaah(saws) said to him, If you like sacrifice an animal or if you like fast three days or if you like give three sa’s of dates to six poor people.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏ "‏ إِنْ شِئْتَ فَانْسُكْ نَسِيكَةً وَإِنْ شِئْتَ فَصُمْ ثَلاَثَةَ أَيَّامٍ وَإِنْ شِئْتَ فَأَطْعِمْ ثَلاَثَةَ آصُعٍ مِنْ تَمْرٍ لِسِتَّةِ مَسَاكِينَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1857
In-book reference : Book 11, Hadith 137
English translation : Book 10, Hadith 1853