Abu Sa'id al-Khudri said:
Abu Dawud said: Besides Ibn Nafi' this is transmitted by al-Laith from 'Umairah b. Abi Najiyyah from Bakr b. Sawadah on the authority of 'Ata b. Yasar from the Prophet (saws).
Abu Dawud said: The mention of (the name of the Companion) Abu Sa'id in this tradition is not guarded. This is a mural tradition (i.e. the Successor 'Ata b. Yasar directly narrates it from the Prophet, leaving the name of the Companion in the chain.)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 338 |
In-book reference | : Book 1, Hadith 338 |
English translation | : Book 1, Hadith 338 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1876 |
In-book reference | : Book 9, Hadith 32 |
English translation | : Vol. 3, Book 9, Hadith 1876 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4042 |
In-book reference | : Book 36, Hadith 117 |
English translation | : Vol. 5, Book 36, Hadith 4042 |
Grade: | Da'if (Darussalam)because Rabah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 502 |
In-book reference | : Book 4, Hadith 95 |
Reference | : Hisn al-Muslim 232 |
Narrated Jabir bin `Abdullah:
Allah's Apostle once said to me, "If the revenue of Bahrain came, I would give you this much and this much." When Allah's Apostle had died, the revenue of Bahrain came, and Abu Bakr announced, " Let whoever was promised something by Allah's Apostle come to me." So, I went to Abu Bakr and said, "Allah's Apostle said to me, 'If the revenue of Bahrain came, I would give you this much and this. much." On that Abu Bakr said to me, "Scoop (money) with both your hands." I scooped money with both my hands and Abu Bakr asked me to count it. I counted it and it was five-hundred (gold pieces). The total amount he gave me was one thousand and five hundred (gold pieces.) Narrated Anas: Money from Bahrain was brought to the Prophet . He said, "Spread it in the Mosque." It was the biggest amount that had ever been brought to Allah's Apostle . In the meantime Al-`Abbas came to him and said, "O Allah's Apostle! Give me, for I gave the ransom of myself and `Aqil." The Prophet said (to him), "Take." He scooped money with both hands and poured it in his garment and tried to lift it, but he could not and appealed to the Prophet, "Will you order someone to help me in lifting it?" The Prophet said, "No." Then Al-`Abbas said, "Then will you yourself help me carry it?" The Prophet said, "No." Then Al `Abbas threw away some of the money, but even then he was not able to lift it, and so he gain requested the Prophet "Will you order someone to help me carry it?" The Prophet said, "No." Then Al-`Abbas said, "Then will you yourself yelp me carry it?" The Prophet said, 'No." So, Al-`Abbas threw away some more money and lifted it on his shoulder and went away. The Prophet kept on looking at him with astonishment at his greediness till he went out of our sight. Allah's Apostle did not get up from there till not a single Dirham remained from that money.
Reference | : Sahih al-Bukhari 3164, 3165 |
In-book reference | : Book 58, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 390 |
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Sunnah.com reference | : Book 2, Hadith 455 |
English translation | : Book 2, Hadith 522 |
Arabic reference | : Book 2, Hadith 524 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3124 |
In-book reference | : Book 47, Hadith 176 |
English translation | : Vol. 5, Book 44, Hadith 3124 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3880 |
In-book reference | : Book 35b, Hadith 24 |
English translation | : Vol. 4, Book 35, Hadith 3911 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Abdullah ibn Abbas and Abu Salama ibn Abd ar-Rahman ibn Awf differed on the question of a wornan who gave birth a few nights after the death of her husband. Abu Salama said, "When she gives birth to the child she is carrying, she is free to marry." Ibn Abbas said, "At the end of two periods." Abu Hurayra came and said, "I am with my nephew", meaning Abu Salama. They sent Kurayb, a mawla of Abdullah ibn Abbas to Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, to ask her about it. He came back and told them that she had said that Subaya al-Aslamiya had given birth a few nights after the death of her husband, and she had brought the matter to the Messenger of Allah, may Allah bless him and grant him peace, and he had said, "You are free to marry, so marry whomever you wish."
Malik said, "This is how the people of knowledge here continue to act."
29.31 Widows Remaining in Their Houses until Free to Marry
USC-MSA web (English) reference | : Book 29, Hadith 86 |
Arabic reference | : Book 29, Hadith 1249 |
It has been narrated on the authority of Yazid b. Abu 'Ubaid who said that he heard Salama b. al-Akwa' say:
Reference | : Sahih Muslim 1806 |
In-book reference | : Book 32, Hadith 159 |
USC-MSA web (English) reference | : Book 19, Hadith 4449 |
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Abu Dawud and others have said: When a she-camel enters fourth year, the female is called hiqqah, and the male is called hiqq, for it deserves that it should be loaded and ridden. When a camel enters its fifth year, the male is called Jadha' and the female is called Jadha'ah. When it enters its sixth year, and sheds its front teeth, it is called thani (male) and thaniyyah (female). When it enters its seventh year, it is called raba' and raba'iyyah. When it enters its ninth year and cuts its canine teeth, it is called bazil. When it enters its tenth year, it is called mukhlif. Then there is no name for it, but is called bazil'am and bazil'amain, and mukhlif'am and mukhlif'amain, upto any year it increases. Nad d. Shumail said: Bint makhad is a she-camel of one year, and bin labun is s she-camel of two years, hiqqah is a she-camel of three years, jadha'ah is a she-camel of four years, thani is a camel of five years, raba' is a camel of six years, sadis is a camel of seven years, and bazil is a camel of eight years.
Abu Dawud said: Abu Hatim and al-Asma'i said: Al-Jadhu'ah is a time when no tooth is growing. Abu Hatim said: Some of them said: When it sheds its teeth between front and canine teeth, it is called raba' and when it sheds its front teeth, it is called thani. Abu 'Ubaid said: When it becomes pregnant, it is called khalifah, and it remains khalifah for ten months; when it reaches ten months, it is called 'ushara', Abu Hatim said: When it shed its front teeth, it is called thani and when it sheds its teeth between front and canine teeth it is called raba'.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4555 |
In-book reference | : Book 41, Hadith 62 |
English translation | : Book 40, Hadith 4539 |
Narrated Abu Sa`id Al-Khudri:
The Prophet forbade two kinds of dresses and two kinds of bargains; Ishtimal As-Samma and Al- Ihtiba in one garment with no part of it covering one's private parts. (The two kinds of bargains were:) Al-Mulamasa and Al-Munabadha.
Reference | : Sahih al-Bukhari 6284 |
In-book reference | : Book 79, Hadith 57 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 300 |
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Ibn Shihab said:
Abu Dawud said: This tradition has been transmitted from al-Zuhri by Ma'mar, Malik, Ibn 'Uyainah, Shu'aib b. Abi Hamzah, and al-Laith b. Sa'd and others; but they did not mention the time in which he (the Prophet) had prayer, nor did they explain it. And similarly it has been narrated by Hisham b. 'Urwah and Habib b. Abu Mazruq from 'Urwah like the report of Ma'mar and his companions. But Habib did not make a mention of Bashir. And Wahb b. Kaisan reported on the authority of Jabir from the Prophet (saws) the time of the Maghrib prayer. He said: "Next day he (Gabriel) came to him at the time of the Maghrib prayer when the sun had already set. (He came both days) at the same time."
Abu Dawud said: Similarly, this tradition has been transmitted by Abu Hurairah from the Prophet (saws). He said: "Then he (Gabriel) led me in the sunset prayer next day at the same time."
Similarly, this tradition has been narrated through a different chain by 'Abd Allah b. 'Amr b. al-'As, through a chain from Hassan b. 'Atiyyah, from 'Amr b. Shu'aib, from his father, on the authority from the Prophet (saws).
(حديث أبي مسعود) حسن، (حديث جابر) صحيح، (حديث أبي هريرة) حسن، (حديث عبد الله بن عمرو بن العاص) حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 394 |
In-book reference | : Book 2, Hadith 4 |
English translation | : Book 2, Hadith 394 |
Narrated Kuraib:
I was sent to Aisha by Ibn `Abbas, Al-Miswar bin Makhrama and `Abdur-Rahman bin Azhar . They told me to greet her on their behalf and to ask her about the offering of the two rak`at after the `Asr prayer and to say to her, "We were informed that you offer those two rak`at and we were told that the Prophet had forbidden offering them." Ibn `Abbas said, "I along with `Umar bin Al-Khattab used to beat the people whenever they offered them." I went to Aisha and told her that message. `Aisha said, "Go and ask Um Salama about them." So I returned and informed them about her statement. They then told me to go to Um Salama with the same question with which t sent me to `Aisha. Um Salama replied, "I heard the Prophet forbidding them. Later I saw him offering them immediately after he prayed the `Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me, so I sent my slave girl to him having said to her, 'Stand beside him and tell him that Um Salama says to you, "O Allah's Apostle! I have heard you forbidding the offering of these (two rak`at after the `Asr prayer) but I have seen you offering them." If he waves his hand then wait for him.' The slave girl did that. The Prophet beckoned her with his hand and she waited for him. When he had finished the prayer he said, "O daughter of Bani Umaiya! You have asked me about the two rak`at after the `Asr prayer. The people of the tribe of `Abdul-Qais came to me and made me busy and I could not offer the two rak`at after the Zuhr prayer. These (two rak`at that I have just prayed) are for those (missed) ones.
Reference | : Sahih al-Bukhari 1233 |
In-book reference | : Book 22, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 325 |
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Sunnah.com reference | : Book 7, Hadith 213 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 949 |
Grade: | Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 678 |
In-book reference | : Book 5, Hadith 111 |
Grade: | Da'if Maqtu' (Al-Albani) | ضعيف مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4335 |
In-book reference | : Book 39, Hadith 45 |
English translation | : Book 38, Hadith 4321 |
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا عَمْرُو بْنُ أَبِي سَلَمَةَ، قَالَ ذَكَرْتُ ذَلِكَ لِعِيسَى بْنِ مُوسَى فَحَدَّثَنِي أَنَّهُ، سَمِعَ غَيْلاَنَ بْنَ أَنَسٍ، يُحَدِّثُ عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Reference | : Sunan Ibn Majah 3856 |
In-book reference | : Book 34, Hadith 30 |
English translation | : Vol. 5, Book 34, Hadith 3856 |
Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah(saws) ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah(saws) about it. The Apostle of Allaah(saws) disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah(saws) fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah(saws) say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah(saws) disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah(saws) while he was sitting in the midst of the people.” He said “Apostle of Allaah(saws) tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah(saws) said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah(saws). Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah(saws) if I keep her. He pronounced her divorce three times before the Apostle of Allaah(saws)commanded him (to do so).
Ibn Shihab said “Then this became the method of invoking curses.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2245 |
In-book reference | : Book 13, Hadith 71 |
English translation | : Book 12, Hadith 2237 |
Abu al-Darda’ reported the prophet (saws) as saying :
Abu Dawud said: In this way Hashim al-dastawa’I transmitted it from Qatadah, but he said : “If anyone memorizes the closing verses of surat al-Kahf.” Shu’bah narrated from Qatadah the words “from the end of al-Kahf.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4323 |
In-book reference | : Book 39, Hadith 33 |
English translation | : Book 38, Hadith 4309 |
Narrated Jabir bin `Abdullah:
We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Apostle heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Apostle! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"
Reference | : Sahih al-Bukhari 4907 |
In-book reference | : Book 65, Hadith 427 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 430 |
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Reference | : Sahih Muslim Introduction 68 |
In-book reference | : Introduction, Narration 67 |
Abu Zubair reported that he heard 'Abd al-Rahman b. Aiman (the freed slave of 'Azza) say that he asked Ibn 'Umar (Allah be pleased with them) and Abu Zubair heard:
Reference | : Sahih Muslim 1471s |
In-book reference | : Book 18, Hadith 19 |
USC-MSA web (English) reference | : Book 9, Hadith 3489 |
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Malik related to me from Hilal ibn Usama from Ata ibn Yasar that Umar ibn al-Hakam said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, a slave girl of mine was tending my sheep. I came to her and one of the sheep was lost. I asked her about it and she said that a wolf had eaten it, so I became angry and I am one of the children of Adam, so I struck her on the face. As it happens, I have to set a slave free, shall I free her?' The Messenger of Allah, may Allah bless him and grant him peace, questioned her, 'Where is Allah?' She said, 'In heaven.' He said, 'Who am I?' She said, 'You are the Messenger of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Free her.' "
USC-MSA web (English) reference | : Book 38, Hadith 8 |
Arabic reference | : Book 38, Hadith 1473 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3266 |
In-book reference | : Book 47, Hadith 318 |
English translation | : Vol. 5, Book 44, Hadith 3266 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3094 |
In-book reference | : Book 25, Hadith 10 |
English translation | : Vol. 1, Book 25, Hadith 3096 |
Narrated Ruwayfi' ibn Thabit:
Shayban al-Qatbani reported that Maslamah ibn Mukhallad made Ruwayfi' ibn Thabit the governor of the lower parts (of Egypt). He added: We travelled with him from Kum Sharik to Alqamah or from Alqamah to Kum Sharik (the narrator doubts) for Alqam.
Ruwayfi' said: Any one of us would borrow a camel during the lifetime of the Prophet (saws) from the other, on condition that he would give him half the booty, and the other half he would retain himself.
Further, one of us received an arrowhead and a feather, and the other an arrow-shaft as a share from the booty.
He then reported: The Messenger of Allah (saws) said: You may live for a long time after I am gone, Ruwayfi', so, tell people that if anyone ties his beard or wears round his neck a string to ward off the evil eye, or cleanses himself with animal dung or bone, Muhammad has nothing to do with him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 36 |
In-book reference | : Book 1, Hadith 36 |
English translation | : Book 1, Hadith 36 |
Narrated AbuHurayrah:
The Prophet (saws) said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him.
Abu Dawud said: And there is a similar tradition of Umar ibn AbuSalamah, from his father, on the authority of AbuHurayrah, from the Prophet (saws): If he drinks wine, flog him if he does it so again, a fourth time, kill him.
Abu Dawud said: And there is similar tradition of Suhail from Abu Salih on the authority of Abu Hurairah, from the Prophet (saws): It they drink a fourth time, kill them. And there is similar tradition of Ibn Abi Nu'm on the authority of Ibn 'Umar from Prophet (saws). There is also similar tradition of 'Abd Allah b. 'Amr from the Prophet (saws), and from Sharid from the Prophet (saws). And in the tradition of al-Jadli from Mu'awiyah, the Prophet (saws) said: If he does so again third or fourth time, kill him.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4484 |
In-book reference | : Book 40, Hadith 134 |
English translation | : Book 39, Hadith 4469 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3969 |
In-book reference | : Book 36, Hadith 44 |
English translation | : Vol. 5, Book 36, Hadith 3969 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 239 |
In-book reference | : Book 2, Hadith 154 |
On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”
A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.
Reference | : Hadith 27, 40 Hadith an-Nawawi |
'Urwa b. Zabair reported:
Reference | : Sahih Muslim 1277c |
In-book reference | : Book 15, Hadith 287 |
USC-MSA web (English) reference | : Book 7, Hadith 2925 |
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Narrated Safwan bin Ya`la bin Umaiya:
that his father said, "I participated in Al-Usra (i.e. Tabuk) along with the Prophet." Ya`la added, "(My participation in) that Ghazwa was the best of my deeds to me." Ya`la said, "I had a laborer who quarrelled with somebody, and one of the two bit the hand of the other (`Ata', the sub-narrator, said, "Safwan told me who bit whom but I forgot it"), and the one who was bitten, pulled his hand out of the mouth of the biter, so one of the incisors of the biter was broken. So we came to the Prophet and he considered the biter's claim as invalid (i.e. the biter did not get a recompense for his broken incisor). The Prophet said, "Should he leave his hand in your mouth so that you might snap it as if it were in the mouth of a male camel to snap it?"
Reference | : Sahih al-Bukhari 4417 |
In-book reference | : Book 64, Hadith 439 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 701 |
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Narrated Khabbab bin Al-Art:
We migrated in the company of Allah's Apostle, seeking Allah's Pleasure. So our reward became due and sure with Allah. Some of us have been dead without enjoying anything of their rewards (here), and one of them was Mus'ab bin 'Umar who was martyred on the day of the battle of Uhud, and did not leave anything except a Namira (i.e. a sheet in which he was shrouded). If we covered his head with it, his feet became naked, and if we covered his feet with it, his head became naked. So the Prophet said to us, "Cover his head with it and put some Idhkhir (i.e. a kind of grass) over his feet or throw Idhkhir over his feet." But some amongst us have got the fruits of their labor ripened, and they are collecting them.
Reference | : Sahih al-Bukhari 4047 |
In-book reference | : Book 64, Hadith 93 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 378 |
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Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma al-Laythi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished a prayer in which he had recited aloud and asked, "Did any of you recite with me just now?" One man said, "Yes, I did, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "I was saying to myself, 'Why am I distracted from the Qur'an?' " When the people heard the Messenger of Allah, may Allah bless him and grant him peace, say that, they refrained from reciting with the Messenger of Allah, may Allah bless him and grant him peace, when he recited aloud.
Sunnah.com reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Book 3, Hadith 46 |
Arabic reference | : Book 3, Hadith 193 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that al-Harith ibn Hisham asked the Messenger of Allah, may Allah bless him and grant him peace, "How does the revelation come to you?" and the Messenger of Allah, may Allah bless him and grant him peace, said, "Sometimes it comes to me like the ringing of a bell, and that is the hardest for me, and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says."
A'isha added, "I saw it coming down on him on an intensely cold day, and when it had left him his forehead was dripping with sweat."
Sunnah.com reference | : Book 15, Hadith 8 |
USC-MSA web (English) reference | : Book 15, Hadith 7 |
Arabic reference | : Book 15, Hadith 479 |
Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab told people to kill snakes in the Haram.
Malik said, about the "wild dogs" which people were told to kill in the Haram, that any animals that wounded, attacked, or terrorised men, such as lions, leopards, Iynxes and wolves, were counted as"wild dogs." However, someone who was in ihram should not kill beasts of prey that did not attack (people), such as hyenas, foxes, cats and anything else like them, and if he did then he had to pay a forfeit for it. Similarly, someone in ihram should not kill any predatory birds except the kinds that the Prophet, may Allah bless him and grant him peace, specified, namely crows and kites. If someone in ihram killed any other kind of bird he had to pay a forfeit for it.
USC-MSA web (English) reference | : Book 20, Hadith 92 |
Arabic reference | : Book 20, Hadith 794 |
Yahya related to me from Malik that Abdullah ibn Abi Habiba said, "I said to a man, when I was young, 'A man who only says that he must walk to the House of Allah and does not say that he has vowed to walk, does not have to walk.' A man said, 'Shall I give you this small cucumber?' and he had a small cucumber in his hand and you will say, 'I must walk to the house of Allah?' I said, 'Yes' and I said it, for at that time I was still immature. Then, when I came of age, some one said to me that I had to fulfill my vow. I went and asked Said ibn al- Musayyab about it, and he said to me, 'You must walk.' So I walked."
Malik said, "That is the custom among us."
USC-MSA web (English) reference | : Book 22, Hadith 3 |
Arabic reference | : Book 22, Hadith 1014 |
Yahya related to me from Malik from Umara ibn Yasar that Ata ibn Yasar told him that Abu Ayyub al-Ansari had told him, "We used to sacrifice one sheep, and a man sacrificed for himself and his family. Then later on people began to compete with each other and it became boasting."
Malik said, "The best that I have heard about a single camel, cow or sheep, is that a man should sacrifice a camel for himself and his family. He sacrifices a cow or sheep which he owns for his family, and shares with them in it. It is disapproved for a group of people to buy a camel, cow or sheep, to share for the ritual and sacrifices, each man giving a share of its price, and taking a share of its meat. We have heard the tradition that people do not share in the ritual. However, it may be that the people of one household can share."
Sunnah.com reference | : Book 23, Hadith 10 |
USC-MSA web (English) reference | : Book 23, Hadith 10 |
Arabic reference | : Book 23, Hadith 1040 |
Narrated Salim bin Abi Aj-Jad:
Jabir bin `Abdullah said, "The people became very thirsty on the day of Al-Hudaibiya (Treaty). A small pot containing some water was in front of the Prophet and when he had finished the ablution, the people rushed towards him. He asked, 'What is wrong with you?' They replied, 'We have no water either for performing ablution or for drinking except what is present in front of you.' So he placed his hand in that pot and the water started flowing among his fingers like springs. We all drank and performed ablution (from it)." I asked Jabir, "How many were you?" he replied, "Even if we had been one-hundred-thousand, it would have been sufficient for us, but we were fifteen-hundred."
Reference | : Sahih al-Bukhari 3576 |
In-book reference | : Book 61, Hadith 85 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 776 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Az-Zubair:
During the battle of Al-Ahzab, I and `Umar bin Abi-Salama were kept behind with the women. Behold! I saw (my father) Az-Zubair riding his horse, going to and coming from Bani Quraiza twice or thrice. So when I came back I said, "O my father! I saw you going to and coming from Bani Quraiza?" He said, "Did you really see me, O my son?" I said, "Yes." He said, "Allah's Apostle said, 'Who will go to Bani Quraiza and bring me their news?' So I went, and when I came back, Allah's Apostle mentioned for me both his parents saying, "Let my father and mother be sacrificed for you."'
Reference | : Sahih al-Bukhari 3720 |
In-book reference | : Book 62, Hadith 68 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 66 |
(deprecated numbering scheme) |
Abu Qaza'ah reported that while Abd al-Malik b. Marwan was circumambulating the Ka'ba he said:
Reference | : Sahih Muslim 1333i |
In-book reference | : Book 15, Hadith 452 |
USC-MSA web (English) reference | : Book 7, Hadith 3086 |
(deprecated numbering scheme) |
Ata' b. Abu Rabah reported:
Reference | : Sahih Muslim 1596d |
In-book reference | : Book 22, Hadith 130 |
USC-MSA web (English) reference | : Book 10, Hadith 3879 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 35 |
In-book reference | : Introduction, Hadith 35 |
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
وفي رواية لهما عنه قال: قال رسول الله صلى الله عليه وسلم: " ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان فينظر أيمن منه فلا يرى إلا ما قدم، وينظر أشأم منه فلا يرى إلا ما قدم، ينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة، فمن لم يجد فبكلمة طيبةٍ".
Reference | : Riyad as-Salihin 139 |
In-book reference | : Introduction, Hadith 139 |
[Al-Bukhari and Muslim].
In another narration reported by Muslim, Nu'man bin Bashir (May Allah be pleased with them) narrated: Messenger of Allah (PBUH) used to straighten our rows (in Salat), as if he was straightening an arrow with their help until he saw that we had learnt it from him. One day he came out, stood up (for Salat) and was about to say: Allahu Akbar (Allah is the Greatest), (marking the beginning of the prayer) when he saw a man, whose chest was bulging out from the row. He said, "Slaves of Allah, you must straighten your rows or Allah would create dissension amongst you."
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يسوي صفوفنا حتى كأنما يسوي بها القداح ،حتى إذا رأى أنا قد عقلنا عنه ثم خرج يوما، فقام حتى كاد أن يكبر، فرأى رجلاً بادياً صدره فقال: " عباد الله لتسون صفوفكم أو ليخالفن الله بين وجوهكم".
Reference | : Riyad as-Salihin 160 |
In-book reference | : Introduction, Hadith 160 |
[Muslim].
Reference | : Riyad as-Salihin 1406 |
In-book reference | : Book 14, Hadith 10 |
[Al- Bukhari and Muslim].
The narration in Muslim is: An-Nu'man bin Bashir (May Allah be pleased with them) said: The Messenger of Allah (PBUH) directed us to keep our rows as straight as arrows. He continued stressing this until he realized that we had learnt it from him (recognized its significance). One day he came into the mosque and stood up. He was just about to say Takbir (Allah is Greater) when he noticed a man whose chest was projected from the row, so he said, "O slaves of Allah, you must straighten your rows or Allah will certainly put your faces in opposite directions."
وفي رواية لمسلم: أن رسول الله صلى الله عليه وسلم كان يسوي صفوفنا حتى كأنما يسوي بها القداح، حتى رأى أنا قد عقلنا عنه. ثم خرج يومًا فقام حتى كاد يكبر، فرأى رجلا باديا صدره من الصف، فقال "عباد الله لتسون صفوفكم، أو ليخالفن الله بين وجوهكم".
Reference | : Riyad as-Salihin 1089 |
In-book reference | : Book 8, Hadith 99 |
Reference | : Sunan an-Nasa'i 1301 |
In-book reference | : Book 13, Hadith 123 |
English translation | : Vol. 2, Book 13, Hadith 1302 |
Reference | : Sunan an-Nasa'i 4154 |
In-book reference | : Book 39, Hadith 6 |
English translation | : Vol. 5, Book 39, Hadith 4159 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 245 |
In-book reference | : Book 36, Hadith 5 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 378 |
In-book reference | : Book 52, Hadith 9 |
Narrated Imran ibn Husayn:
The Prophet (saws) led (us) in the noon prayer, and a man came and recited behind him "Glorify the name of thy Lord, the Most High" (Surah 87). When he finished (the prayer), he said: Which of you recited? They (the people) said: A man (recited). He said: I knew that some one of you confused me in it (in the recitation of the Qur'an).
Abu Dawud said: Abu al-Walid said in his version: Shu'bah said: I asked Qatadah: Did Sa'id not say: Listen attentively to the Qur'an? He replied: (Yes), but that applies to prayer in which it (the Qur'an) is recited aloud. Ibn Kathir said in his version: I said to Qatadah: Perhaps he (the Prophet) disliked it (recitation). He said: If he had disliked it, he would have prohibited it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 828 |
In-book reference | : Book 2, Hadith 438 |
English translation | : Book 3, Hadith 827 |
Narrated Mu'adh ibn Jabal:
On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah (saws) moved off, he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian, he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off, he combined the sunset and the night prayers, but if he moved off before sunset, he delayed the sunset prayer till he halted for the night prayer and then combined them.
Abu Dawud said: Hisham b. 'Urwah narrated this tradition from Husain b. 'Abd Allah, from Kuraib on the authority of Ibn 'Abbas from the Prophet (saws) like the tradition narrated by Mufaddal and al-Laith.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1208 |
In-book reference | : Book 4, Hadith 11 |
English translation | : Book 4, Hadith 1204 |
Narrated Ubayd ibn Firuz:
I asked al-Bara' ibn Azib: What should be avoided in sacrificial animals? He said: The Messenger of Allah (saws) stood among us, and my fingers are smaller than his fingers, and my fingertips are smaller than his fingertips. He said (pointing with his fingers): Four (types of animals) should be avoided in sacrifice: A One-eyed animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, a lame animal which obviously limps and an animal with a broken leg with no marrow. I also detest an animal which has defective teeth. He said: Leave what you detest, but do not make it illegal for anyone.
Abu Dawud said: (By a lean animal mean) and animal which has no marrow.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2802 |
In-book reference | : Book 16, Hadith 15 |
English translation | : Book 15, Hadith 2796 |
Narrated AbudDarda':
The Prophet (saws) said: If anyone takes land by (paying) its jizyah, he renounces his immigration; and if anyone takes off the disgrace of an unbeliever from his neck he turns away his back from Islam. He (the narrator) said: Thereafter Khalid ibn Ma'dan heard this tradition from me, and he said: Has Shubayb narrated it to you? I said: Yes. He said! When you come to him, ask him to write this tradition to me. He said: He then wrote it for him. When I came, Khalid ibn Ma'dan asked me for the paper and I gave it to him. When he read (the paper), he abandoned the lands he had in his possession the moment he heard this.
Abu Dawud said: This Yazid b. Khumair al-Yazani is not the disciple of Shu'bah.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3082 |
In-book reference | : Book 20, Hadith 155 |
English translation | : Book 19, Hadith 3076 |
Narrated Abdullah ibn Abbas:
I was in the house of Maymunah. The Messenger of Allah (saws) accompanied by Khalid ibn al-Walid entered. Two roasted long-tailed lizards (dabb) placed on the sticks were brought to him. The Messenger of Allah (saws) spat. Khalid said: I think that you abominate it, Messenger of Allah. He said: Yes. Then the Messenger of Allah (saws) was brought milk, and he drank (it). The Messenger of Allah (saws) then said: When one of you eats food, he should say: O Allah, bless us in it, and give us food (or nourishment) better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it, for no food or drink satisfies like milk.
Abu Dawud said: This is the Musaddad's version.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3730 |
In-book reference | : Book 27, Hadith 62 |
English translation | : Book 26, Hadith 3721 |
Narrated Jabir ibn Abdullah ; AbuTalhah ibn Sahl al-Ansari:
The Prophet (saws) said: No (Muslim) man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no (Muslim) man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.
Yahya said: 'Ubaid Allah b. 'Abd Allah b. 'Umar and 'Uqbah b. Shaddad transmitted it to me.
Abu Dawud said: This yahya b. Sulaim is the son of Zaid, the freed slave of the Prophet (saws), and Isma'il b. Bashir is the freed slave of Banu Maghalah. Sometimes the name of 'Utbah b. Shaddad is mentioned instead of 'Uqbah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4884 |
In-book reference | : Book 43, Hadith 112 |
English translation | : Book 42, Hadith 4866 |
Asma' daughter of 'Unais said:
Abu Dawud said: Mujahid reported on the authority of Ibn 'Abbas: When bathing became hard for her, he commanded her to combine the two prayers.
Abu Dawud said: Ibrahim reported it from Ibn 'Abbas. This is also the view of Ibrahim al-Nakha'i and 'Abd Allah b. Shaddad.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 296 |
In-book reference | : Book 1, Hadith 296 |
English translation | : Book 1, Hadith 296 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3795 |
In-book reference | : Book 33, Hadith 139 |
English translation | : Vol. 5, Book 33, Hadith 3795 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1111 |
In-book reference | : Book 5, Hadith 309 |
English translation | : Vol. 1, Book 5, Hadith 1111 |
Grade: | Da'if (Darussalam) [because Abu Yazeed al-Khawlani is unknown] (Darussalam) |
Reference | : Musnad Ahmad 146 |
In-book reference | : Book 2, Hadith 63 |
Grade: | Sahih hadeeth, al-Bukhari (1569) and Muslim (1223)] (Darussalam) |
Reference | : Musnad Ahmad 402 |
In-book reference | : Book 4, Hadith 4 |
Grade: | Da'if (Darussalam) [ because Shareek is Da'if] (Darussalam) |
Reference | : Musnad Ahmad 703 |
In-book reference | : Book 5, Hadith 136 |
Grade: | Da'if (Darussalam) because Fadalah bin Abu Fadalah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 802 |
In-book reference | : Book 5, Hadith 234 |
Grade: | Sahih (Darussalam), Muslim (1707)] (Darussalam) |
Reference | : Musnad Ahmad 1184 |
In-book reference | : Book 5, Hadith 594 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1423 |
In-book reference | : Book 7, Hadith 19 |
Reference | : Hisn al-Muslim 191 |
Reference | : Hisn al-Muslim 161 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1601 |
In-book reference | : Book 20, Hadith 4 |
English translation | : Vol. 2, Book 20, Hadith 1602 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 488 |
In-book reference | : Book 5, Hadith 41 |
English translation | : Vol. 1, Book 5, Hadith 489 |
The tradition mentioned above has also been transmitted by al-Jariri to the same effect though a different chain of narrators.
Abu Dawud said:
Abu Dawud said: The hearing of this tradition by Hammad b. Salamah and Thaqafi is of the same nature.
Reference | : Sunan Abi Dawud 4022 |
In-book reference | : Book 34, Hadith 3 |
English translation | : Book 33, Hadith 4011 |
Anas (Allah be pleased with him) reported that the Ansar felt reluctant that they should circumambulate between al-Safa' and al-Marwa until it was revealed:
Reference | : Sahih Muslim 1278 |
In-book reference | : Book 15, Hadith 290 |
USC-MSA web (English) reference | : Book 7, Hadith 2928 |
(deprecated numbering scheme) |
Narrated `Ali:
Allah's Apostle sent me, Az-Zubair bin Al-Awwam and Abu Marthad Al-Ghanawi, and all of us were horsemen, and he said, "Proceed till you reach Rawdat Khakh, where there is a woman from the pagans carrying a letter sent by Hatib bin Abi Balta'a to the pagans (of Mecca)." So we overtook her while she was proceeding on her camel at the same place as Allah's Apostle told us. We said (to her) "Where is the letter which is with you?" She said, "I have no letter with me." So we made her camel kneel down and searched her mount (baggage etc) but could not find anything. My two companions said, "We do not see any letter." I said, "I know that Allah's Apostle did not tell a lie. By Allah, if you (the lady) do not bring out the letter, I will strip you of your clothes' When she noticed that I was serious, she put her hand into the knot of her waist sheet, for she was tying a sheet round herself, and brought out the letter. So we proceeded to Allah's Apostle with the letter. The Prophet said (to Habib), "What made you o what you have done, O Hatib?" Hatib replied, "I have done nothing except that I believe in Allah and His Apostle, and I have not changed or altered (my religion). But I wanted to do the favor to the people (pagans of Mecca) through which Allah might protect my family and my property, as there is none among your companions but has someone in Mecca through whom Allah protects his property (against harm). The Prophet said, "Habib has told you the truth, so do not say to him (anything) but good." `Umar bin Al-Khattab said, "Verily he has betrayed Allah, His Apostle, and the believers! Allow me to chop his neck off!" The Prophet said, "O `Umar! What do you know; perhaps Allah looked upon the Badr warriors and said, 'Do whatever you like, for I have ordained that you will be in Paradise.'" On that `Umar wept and said, "Allah and His Apostle know best."
Reference | : Sahih al-Bukhari 6259 |
In-book reference | : Book 79, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 276 |
(deprecated numbering scheme) |
Narrated Az-Zuhri:
`Urwa said, "Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Muslims should not keep unbelieving women as their wives, `Umar divorced two of his wives, Qariba, the daughter of Abu Umayyah and the daughter of Jarwal Al-Khuza`i. Later on Mu`awiya married Qariba and Abu Jahm married the other." When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the unbelievers and you have an accession (by the coming over of a woman from the other side) (then pay to those whose wives have gone) the equivalent of what they had spent (on their Mahr)." (60.11) So, Allah ordered that the Muslim whose wife has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir.
Reference | : Sahih al-Bukhari 2733 |
In-book reference | : Book 54, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
(deprecated numbering scheme) |
Narrated `Aisha:
A man called Labid bin al-A'sam from the tribe of Bani Zaraiq worked magic on Allah's Apostle till Allah's Apostle started imagining that he had done a thing that he had not really done. One day or one night he was with us, he invoked Allah and invoked for a long period, and then said, "O `Aisha! Do you know that Allah has instructed me concerning the matter I have asked him about? Two men came to me and one of them sat near my head and the other near my feet. One of them said to his companion, "What is the disease of this man?" The other replied, "He is under the effect of magic.' The first one asked, 'Who has worked the magic on him?' The other replied, "Labid bin Al-A'sam.' The first one asked, 'What material did he use?' The other replied, 'A comb and the hairs stuck to it and the skin of pollen of a male date palm.' The first one asked, 'Where is that?' The other replied, '(That is) in the well of Dharwan;' " So Allah's Apostle along with some of his companions went there and came back saying, "O `Aisha, the color of its water is like the infusion of Henna leaves. The tops of the date-palm trees near it are like the heads of the devils." I asked. "O Allah's Apostle? Why did you not show it (to the people)?" He said, "Since Allah cured me, I disliked to let evil spread among the people." Then he ordered that the well be filled up with earth.
Reference | : Sahih al-Bukhari 5763 |
In-book reference | : Book 76, Hadith 77 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 658 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2248 |
In-book reference | : Book 33, Hadith 91 |
English translation | : Vol. 4, Book 7, Hadith 2248 |
[Abu Dawud and At-Tirmidhi].
وفي بعض النسخ: حديث صحيح. وهذا لفظ أبي داود
Reference | : Riyad as-Salihin 974 |
In-book reference | : Book 7, Hadith 19 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1804 |
In-book reference | : Book 17, Hadith 294 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 702 |
In-book reference | : Book 8, Hadith 15 |
English translation | : Vol. 1, Book 8, Hadith 703 |
Narrated Ali ibn AbuTalib:
Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching).
When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday.
Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah (saws) say so.
Abu Dawud said: This tradition has been narrated by al-Walid b. Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm 'Uthman b. 'Ata.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1051 |
In-book reference | : Book 2, Hadith 662 |
English translation | : Book 3, Hadith 1046 |
Grade: | Sahih (Darussalam) [Bukhari 4986] (Darussalam) |
Reference | : Musnad Ahmad 76 |
In-book reference | : Book 1, Hadith 72 |
(Another route) from AzZuhri with this chain.
[Abu 'Eisa said:] This is more correct than the first narration. I heard Ishaq bin Mansur saying: "Ahmad bin Hanbal, 'Ali bin AlMadini, and Ishaq bin Ibrãhim reported this Hadith from 'AbdurRazzaq, from Yunus bin Sulaim, from Yunus bin Yazid from AzZuhri."
[Abu 'Eisa said:] Only those who heard from 'Abdur-Razzaq early mentioned in it: "From Yunus bin Yazid", while some of them did not mention in it: "From Yunus bin Yazid." And whoever mentioned "From Yunus bin Yazid" then he was more correct. Sometimes 'Abdur-Razzaq would mention Yunus bin Yazid in this Hadith and sometimes he would not mention him. [When he did not mention Yunus, then it is Mursal].
حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ يُونُسَ بْنِ سُلَيْمٍ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى هَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ سَمِعْتُ إِسْحَاقَ بْنَ مَنْصُورٍ، يَقُولُ رَوَى أَحْمَدُ بْنُ حَنْبَلٍ، وَعَلِيُّ بْنُ الْمَدِينِيِّ، وَإِسْحَاقُ بْنُ ...
Reference | : Jami` at-Tirmidhi 3173 |
In-book reference | : Book 47, Hadith 225 |
English translation | : Vol. 5, Book 44, Hadith 3173 |
Narrated Az-Zuhri:
I heard `Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah bin `Uqba relating from `Aisha, the wife of the Prophet the narration of the people (i.e. the liars) who spread the slander against her and they said what they said, and how Allah revealed her innocence. Each of them related to me a portion of that narration. (They said that `Aisha said), ''Then Allah revealed the ten Verses starting with:--'Verily! Those who spread the slander..' (24.11-21) All these verses were in proof of my innocence. Abu Bakr As-Siddiq who used to provide for Mistah some financial aid because of his relation to him, said, "By Allah, I will never give anything (in charity) to Mistah, after what he has said about `Aisha" Then Allah revealed:-- 'And let not those among you who are good and are wealthy swear not to give (any sort of help) to their kins men....' (24.22) On that, Abu Bakr said, "Yes, by Allah, I like that Allah should forgive me." and then resumed giving Mistah the aid he used to give him and said, "By Allah! I will never withhold it from him."
Reference | : Sahih al-Bukhari 6679 |
In-book reference | : Book 83, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 670 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4562 |
In-book reference | : Book 44, Hadith 114 |
English translation | : Vol. 5, Book 44, Hadith 4566 |
Rabah ibn al-Harith said:
Sa'id asked: Whom is this man abusing? He replied: He is abusing Ali. He said: Don't I see that the companions of the Messenger of Allah (saws) are being abused, but you neither stop it nor do anything about it? I heard the Messenger of Allah (saws) say--and I need not say for him anything which he did not say, and then he would ask me tomorrow when I see him --AbuBakr will go to Paradise and Umar will go to Paradise. He then mentioned the rest of the tradition to the same effect (as in No. 4632).
He then said: The company of one of their man whose face has been covered with dust by the Messenger of Allah (saws) is better than the actions of one of you for a whole life time even if he is granted the life-span of Noah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4650 |
In-book reference | : Book 42, Hadith 55 |
English translation | : Book 41, Hadith 4633 |
Narrated Ibn `Abbas:
When the delegate of `Abd Al-Qais came to Allah's Apostle, he said, "Who are the delegate?" They said, "The delegate are from the tribe of Rabi`a." The Prophet said, "Welcome, O the delegate, and welcome! O people! Neither you will have any disgrace nor will you regret." They said, "O Allah's Apostle! Between you and us there are the infidels of the tribe of Mudar, so please order us to do something good (religious deeds) that by acting on them we may enter Paradise, and that we may inform (our people) whom we have left behind, about it." They also asked (the Prophet) about drinks. He forbade them from four things and ordered them to do four things. He ordered them to believe in Allah, and asked them, "Do you know what is meant by belief in Allah?" They said, "Allah and His Apostle know best." He said, ''To testify that none has the right to be worshipped except Allah, the One, Who has no partners with Him, and that Muhammad is Allah's Apostle; and to offer prayers perfectly and to pay Zakat." (the narrator thinks that fasting in Ramadan is included), "and to give one-fifth of the war booty (to the state)." Then he forbade four (drinking utensils): Ad-Duba', Al56 Hantam, Al-Mazaffat and An-Naqir, or probably, Al-Muqaiyar. And then the Prophet said, "Remember all these things by heart and preach it to those whom you have left behind."
Reference | : Sahih al-Bukhari 7266 |
In-book reference | : Book 95, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 371 |
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Another chain reports a similar narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2444 |
In-book reference | : Book 37, Hadith 30 |
English translation | : Vol. 4, Book 11, Hadith 2444 |
Yahya related. to me from Malik from Yahya ibn Said that Amra bint Abd ar-Rahman told him from Habiba bint Sahl al-Ansari that she had been the wife of Thabit ibn Qays ibn Shammas. The Messenger of Allah, may Allah bless him and grant him peace, went out for the dawn prayer, and found Habiba bint Sahl at his door in the darkness. The Messenger of Allah, may Allah bless him and grant him peace, said to her, "Who is this?" She said, "I am Habiba bint Sahl, Messenger of Allah." He said, "What do you want?" She said, "That Thabit ibn Qays and I separate." When her husband, Thabit ibn Qays came, the Messenger of Allah, may Allah bless him and grant him peace, said to him, "This is Habiba bint Sahl. She mentioned what Allah willed that she mention." Habiba said, "Messenger of Allah, all that he has given me is with me!" The Messenger of Allah, may Allah bless him and grant him peace, said to Thabit ibn Qays, "Take it from her," and he took it from her, and she stayed in the house of her family.
USC-MSA web (English) reference | : Book 29, Hadith 31 |
Arabic reference | : Book 29, Hadith 1187 |
Narrated AbuSa'id al-Khudri:
I heard the Messenger of Allah (saws) as saying: The best places to sit are those which provide most room.
Abu Dawud said: The name of 'Abd al-Rahman b. Abi 'Amr is 'Abd al-Rahman b. 'Amr b. Abi 'Umrat al-Ansari.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4820 |
In-book reference | : Book 43, Hadith 48 |
English translation | : Book 42, Hadith 4802 |
Narrated Abi Burda:
That Abu Musa Al-Ash`ari said that the Prophet had sent him to Yemen and he asked the Prophet about certain (alcoholic) drink which used to be prepared there The Prophet said, "What are they?" Abu Musa said, "Al-Bit' and Al-Mizr?" He said, "Al-Bit is an alcoholic drink made from honey; and Al-Mizr is an alcoholic drink made from barley." The Prophet said, "All intoxicants are prohibited."
Reference | : Sahih al-Bukhari 4343 |
In-book reference | : Book 64, Hadith 371 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 631 |
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Narrated Abu Sa`id Al-Khudri:
The people of (Banu) Quraiza agreed to accept the verdict of Sa`d bin Mu`adh. So the Prophet sent for Sa`d, and the latter came (riding) a donkey and when he approached the Mosque, the Prophet said to the Ansar, "Get up for your chief or for the best among you." Then the Prophet said (to Sa`d)." These (i.e. Banu Quraiza) have agreed to accept your verdict." Sa`d said, "Kill their (men) warriors and take their offspring as captives, "On that the Prophet said, "You have judged according to Allah's Judgment," or said, "according to the King's judgment."
Reference | : Sahih al-Bukhari 4121 |
In-book reference | : Book 64, Hadith 165 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 447 |
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Narrated Khabbab:
I came to Al-`Asi bin Wail As-Sahmi and demanded something which he owed me. He said, "I will not give you (your money) till you disbelieve in Muhammad." I said, "No, I shall not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I die and then be resurrected?" I said, 'Yes'. He said', "Then I will have wealth and children there, and I will pay you (there)." So this Verse was revealed:-- 'Have you then seen him who disbelieved in Our Signs and (yet) says: I shall certainly be given wealth and children? (19.77)
Reference | : Sahih al-Bukhari 4732 |
In-book reference | : Book 65, Hadith 254 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 256 |
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Narrated Abu `Uthman:
I was informed that Gabriel came to the Prophet while Um Salama was with him. Gabriel started talking (to the Prophet). Then the Prophet asked Um Salama, "Who is this?" She replied, "He is Dihya (al-Kalbi)." When Gabriel had left, Um Salama said, "By Allah, I did not take him for anybody other than him (i.e. Dihya) till I heard the sermon of the Prophet wherein he informed about the news of Gabriel." The subnarrator asked Abu `Uthman: From whom have you heard that? Abu `Uthman said: From Usama bin Zaid.
Reference | : Sahih al-Bukhari 4980 |
In-book reference | : Book 66, Hadith 2 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 503 |
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Sulaiman b. Surad reported that two persons abused each other in the presence of Allah's Apostle (may peace be upon him) and the eyes of one of them became red as embers and the veins of his neck were swollen. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2610a |
In-book reference | : Book 45, Hadith 143 |
USC-MSA web (English) reference | : Book 32, Hadith 6316 |
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Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3031 |
In-book reference | : Book 56, Hadith 35 |
USC-MSA web (English) reference | : Book 43, Hadith 7185 |
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Narrated 'Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).
Reference | : Sahih al-Bukhari 2 |
In-book reference | : Book 1, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 2 |
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Yahya related to me from Malik from Ismail from Ibn Abi Hakim that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, heard a woman praying at night. He said, "Who is that?" and someone said to him,"It is al-Hawla bint Tuwayt, she does not sleep in the night." The Messenger of Allah, may Allah bless him and grant him peace, disapproved of that and his disapproval showed in his face. Then he said, "Allah, the Blessed and Exalted, does not become weary, but you become weary. Take on whatever is within your capability."
Sunnah.com reference | : Book 7, Hadith 4 |
USC-MSA web (English) reference | : Book 7, Hadith 5 |
Arabic reference | : Book 7, Hadith 258 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to one of his governors, "It has been passed down to us that when the Messenger of Allah, may Allah bless him and grant him peace, sent out a raiding party, he would say to them, 'Make your raids in the name of Allah in the way of Allah. Fight whoever denies Allah. Do not steal from the booty, and do not act treacherously. Do not mutilate and do not kill children.' Say the same to your armies and raiding parties, Allah willing. Peace be upon you."
USC-MSA web (English) reference | : Book 21, Hadith 11 |
Arabic reference | : Book 21, Hadith 972 |