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Sahih Muslim 2972 a
'A'isha reported:
We the family of Muhammad (may peace be upon him) used to spend (the whole) month in which we (did not need to) kindle the fire as (we had nothing to cook) ; we had only dates and water (to fill our bellies).
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، قَالَ وَيَحْيَى بْنُ يَمَانٍ حَدَّثَنَا عَنْ
هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كُنَّا آلَ مُحَمَّدٍ صلى الله عليه وسلم لَنَمْكُثُ
شَهْرًا مَا نَسْتَوْقِدُ بِنَارٍ إِنْ هُوَ إِلاَّ التَّمْرُ وَالْمَاءُ .
| Reference | : Sahih Muslim 2972a |
| In-book reference | : Book 55, Hadith 33 |
| USC-MSA web (English) reference | : Book 42, Hadith 7089 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 580
Shurayh said, "I asked 'A'isha about going out to the desert. I
said, 'Did the Prophet, may Allah bless him and grant him peace, go out
to the desert?' 'Yes,' she replied, 'Yes, he went out to those hillside
streams.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ: حَدَّثَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ قَالَ: سَأَلْتُ عَائِشَةَ عَنِ الْبَدْوِ قُلْتُ: وَهَلْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَبْدُو؟ فَقَالَتْ: نَعَمْ، كَانَ يَبْدُو إِلَى هَؤُلاَءِ التِّلاعِ.
| Reference | : Al-Adab Al-Mufrad 580 |
| In-book reference | : Book 30, Hadith 43 |
| English translation | : Book 30, Hadith 580 |
Sunan an-Nasa'i 3554
It was narrated from Ibn 'Abbas, regarding Allah's saying:
"Whatever a Verse do We abrogate or cause to be forgotten, We bring a better one or similar to it." and "And when We change a Verse in place of another -and Allah knows best what He sends down" (Al-Nahl 16:101) and "Allah blots out what He wills and confirms (what He wills). And with Him is the Mother of the Book." The first thing that was abrogated in the Qur'an was the Qiblah. And He said: "And divorced women shall wait (as regards their marriage) for three menstrual periods, and it is not lawful for them to conceal what Allah has created in their wombs, if they believe in Allah and the Last Day." "And their husbands have better right to take them back in that period, if they wish for reconciliation." -that is because when a man divorced his wife, he had more right to take her back, even if he had divorced her three times. Then (Allah) abrogated that and said: "The divorce is twice, after that, either you retain her on reasonable terms or release her with kindness."
حَدَّثَنَا زَكَرِيَّا بْنُ يَحْيَى، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنَا يَزِيدُ النَّحْوِيُّ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ { مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نُنْسِهَا نَأْتِ بِخَيْرٍ مِنْهَا أَوْ مِثْلِهَا } وَقَالَ { وَإِذَا بَدَّلْنَا آيَةً مَكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ } الآيَةَ وَقَالَ { يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِنْدَهُ أُمُّ الْكِتَابِ } فَأَوَّلُ مَا نُسِخَ مِنَ الْقُرْآنِ الْقِبْلَةُ وَقَالَ { وَالْمُطَلَّقَاتُ يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ ثَلاَثَةَ قُرُوءٍ وَلاَ يَحِلُّ لَهُنَّ أَنْ يَكْتُمْنَ مَا خَلَقَ اللَّهُ فِي أَرْحَامِهِنَّ } إِلَى قَوْلِهِ { إِنْ أَرَادُوا إِصْلاَحًا } وَذَلِكَ بِأَنَّ الرَّجُلَ كَانَ إِذَا طَلَّقَ امْرَأَتَهُ فَهُوَ أَحَقُّ بِرَجْعَتِهَا وَإِنْ طَلَّقَهَا ثَلاَثًا فَنَسَخَ ذَلِكَ وَقَالَ { الطَّلاَقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ } .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3554 |
| In-book reference | : Book 27, Hadith 168 |
| English translation | : Vol. 4, Book 27, Hadith 3584 |
Riyad as-Salihin 456
'Amr bin 'Auf Al-Ansari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) sent Abu 'Ubaidah bin Al-Jarrah (May Allah be pleased with him) to Bahrain to collect (Jizyah). So he returned from Bahrain with wealth. The Ansar got news of it and joined with the Prophet (PBUH) in the Fajr prayer. When the Prophet (PBUH) concluded the prayer, they stood in his way. When he saw them, he smiled and said, "I think you have heard about the arrival of Abu 'Ubaidah with something from Bahrain". They said, "Yes! O Messenger of Allah!". He (PBUH) said, "Rejoice and hope for that which will please you. By Allah, it is not poverty that I fear for you, but I fear that this world will be opened up with its wealth for you as it was opened to those before you; and you vie with one another over it as they did and eventually it will ruin you as it ruined them".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن عمرو بن عوف الأنصاري، رضي الله عنه، أن رسول الله صلى الله عليه وسلم، بعث أبا عبيدة بن الجراح، رضي الله عنه ، إلى البحرين يأتي بجزيتها، فقدم بمال من البحرين ، فسمعت الأنصار بقدوم أبو عبيدة، فوافوا صلاة الفجر مع رسول الله ، صلى الله عليه وسلم فلما صلى رسول الله صلى الله عليه وسلم، انصرف فتعرضوا له ، فتبسم رسول الله، صلى الله عليه وسلم حين رآهم، ثم قال: “أظنكم سمعتم أن أبا عبيدة قدم بشئ من البحرين؟” فقالوا: أجل يا رسول الله فقال: “أبشروا وأملوا ما يسركم ، فوالله ما الفقر أخشى عليكم، ولكني أخشى أن تبسط الدنيا عليكم كما بسطت على من كان قبلكم، فتنافسوها كما تنافسوها ، فتهلككم كما أهلكتهم” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 456 |
| In-book reference | : Introduction, Hadith 456 |
Sunan an-Nasa'i 2879
It was narrated that Hafshah bint Umar said:
"The Messenger of Allah sadi: 'An army will be sent toward this House, and when they are in Al-Baida, they first and the last of them will be swallowed up by the earth, and those in the middle will be saved.' I said: "What if there are believers among them?" He said: 'It will be graves for them.'" (Daif)
أَخْبَرَنِي مُحَمَّدُ بْنُ دَاوُدَ الْمِصِّيصِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ سَابِقٍ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا عَبْدُ السَّلاَمِ، عَنِ الدَّالاَنِيِّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَخِيهِ، قَالَ حَدَّثَنِي ابْنُ أَبِي رَبِيعَةَ، عَنْ حَفْصَةَ بِنْتِ عُمَرَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُبْعَثُ جُنْدٌ إِلَى هَذَا الْحَرَمِ فَإِذَا كَانُوا بِبَيْدَاءَ مِنَ الأَرْضِ خُسِفَ بِأَوَّلِهِمْ وَآخِرِهِمْ وَلَمْ يَنْجُ أَوْسَطُهُمْ " . قُلْتُ أَرَأَيْتَ إِنْ كَانَ فِيهِمْ مُؤْمِنُونَ قَالَ " تَكُونُ لَهُمْ قُبُورًا " .
| Reference | : Sunan an-Nasa'i 2879 |
| In-book reference | : Book 24, Hadith 262 |
| English translation | : Vol. 3, Book 24, Hadith 2882 |
Sunan an-Nasa'i 3908
Rafi bin Khadij told Abdullah bin Umar that his paternal uncles went to the Messenger of Allah, then they came back and told them that the Messenger of Allah had forbidden leasing arable land. Abdullah said:
"We knew that he owned some arable land that he leased at the time of the Messenger of Allah in return for whatever grew on the banks of the streams of water, and for a certain amount of straw, I do not know how much it was." Ibn Awn reported it from Nafi but he said: "From some of his paternal uncles."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا فُضَيْلٌ، قَالَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ أَخْبَرَنِي نَافِعٌ، أَنَّ رَافِعَ بْنَ خَدِيجٍ، أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَنَّ عُمُومَتَهُ، جَاءُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ رَجَعُوا فَأَخْبَرُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ كِرَاءِ الْمَزَارِعِ. فَقَالَ عَبْدُ اللَّهِ قَدْ عَلِمْنَا أَنَّهُ كَانَ كُلُّ صَاحِبَ مَزْرَعَةٍ يُكْرِيهَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى أَنَّ لَهُ مَا عَلَى الرَّبِيعِ السَّاقِي الَّذِي يَتَفَجَّرُ مِنْهُ الْمَاءُ وَطَائِفَةٌ مِنَ التِّبْنِ لاَ أَدْرِي كَمْ هِيَ. رَوَاهُ ابْنُ عَوْنٍ عَنْ نَافِعٍ فَقَالَ عَنْ بَعْضِ عُمُومَتِهِ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3908 |
| In-book reference | : Book 35b, Hadith 52 |
| English translation | : Vol. 4, Book 35, Hadith 3939 |
Sahih al-Bukhari 2988
Narrated Nafi` from `Abdullah:
Allah's Apostle came to Mecca through its higher region on the day of the Conquest (of Mecca) riding his she-camel on which Usama was riding behind him. Bilal and `Uthman bin Talha, one of the servants of the Ka`ba, were also accompanying him till he made his camel kneel in the mosque and ordered the latter to bring the key of the Ka`ba. He opened the door of the Ka`ba and Allah's Apostle entered in the company of Usama, Bilal and `Uthman, and stayed in it for a long period. When he came out, the people rushed to it, and `Abdullah bin `Umar was the first to enter it and found Bilal standing behind the door. He asked Bilal, "Where did the Prophet offer his prayer?" He pointed to the place where he had offered his prayer. `Abdullah said, "I forgot to ask him how many rak`at he had performed."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، قَالَ يُونُسُ أَخْبَرَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَقْبَلَ يَوْمَ الْفَتْحِ مِنْ أَعْلَى مَكَّةَ عَلَى رَاحِلَتِهِ، مُرْدِفًا أُسَامَةَ بْنَ زَيْدٍ وَمَعَهُ بِلاَلٌ وَمَعَهُ عُثْمَانُ بْنُ طَلْحَةَ مِنَ الْحَجَبَةِ، حَتَّى أَنَاخَ فِي الْمَسْجِدِ، فَأَمَرَهُ أَنْ يَأْتِيَ بِمِفْتَاحِ الْبَيْتِ، فَفَتَحَ وَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعَهُ أُسَامَةُ وَبِلاَلٌ وَعُثْمَانُ، فَمَكَثَ فِيهَا نَهَارًا طَوِيلاً ثُمَّ خَرَجَ، فَاسْتَبَقَ النَّاسُ، وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَوَّلَ مَنْ دَخَلَ، فَوَجَدَ بِلاَلاً وَرَاءَ الْبَابِ قَائِمًا، فَسَأَلَهُ أَيْنَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَشَارَ لَهُ إِلَى الْمَكَانِ الَّذِي صَلَّى فِيهِ، قَالَ عَبْدُ اللَّهِ فَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى مِنْ سَجْدَةٍ
| Reference | : Sahih al-Bukhari 2988 |
| In-book reference | : Book 56, Hadith 197 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 231 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4118
Narrated Anas:
As if I am just now looking at the dust rising in the street of Banu Ghanm (in Medina) because of the marching of Gabriel's regiment when Allah's Apostle set out to Banu Quraiza (to attack them).
حَدَّثَنَا مُوسَى، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كَأَنِّي أَنْظُرُ إِلَى الْغُبَارِ سَاطِعًا فِي زُقَاقِ بَنِي غَنْمٍ مَوْكِبِ جِبْرِيلَ حِينَ سَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى بَنِي قُرَيْظَةَ.
| Reference | : Sahih al-Bukhari 4118 |
| In-book reference | : Book 64, Hadith 162 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 444 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 310
It was narrated that 'Aishah said:
"We went out with the Messenger of Allah (PBUH) on one of his journeys, and when we were in Al-Baida' or Dhat Al-Jaish, a necklace of mine broke and fell. The Messenger of Allah (PBUH) stayed there looking for it and the people stayed with him. There was no water near them, and they did not have water with them. The people came to Abu Bakr, may Allah be pleased with him, and said: 'Do you see what 'Aishah has done? She has made the Messenger of Allah (PBUH) and the people stop and they are not near any water and they do not have water with them.' Abu Bakr, may Allah be pleased with him, came while the Messenger of Allah (PBUH) was resting his head on my thigh and had gone to sleep. He said: 'You have detained the Messenger of Allah (PBUH) and the people, and they are not near any water and they do not have any water with them.'"
'Aishah said: "Abu Bakr rebuked me and said whatever Allah willed he would say. He started poking me on my hip, and the only thing that prevented me from moving was the fact that the Messenger of Allah (PBUH) was resting on my thigh. The Messenger of Allah (PBUH) slept until morning when he woke up without any water. Then Allah, the Mighty and Sublime revealed the verse of Tayammum. Usaid bin Hudair said: 'This is not the first time we have been blessed because of you, O family of Abu Bakr!'" She said: "Then we made the camel that I had been riding stand up, and we found the necklace beneath it."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ أَوْ ذَاتِ الْجَيْشِ انْقَطَعَ عِقْدٌ لِي فَأَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْتِمَاسِهِ وَأَقَامَ النَّاسُ مَعَهُ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ فَأَتَى النَّاسُ أَبَا بَكْرٍ - رضى الله عنه - فَقَالُوا أَلاَ تَرَى مَا صَنَعَتْ عَائِشَةُ أَقَامَتْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَبِالنَّاسِ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ . فَجَاءَ أَبُو بَكْرٍ - رضى الله عنه - وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاضِعٌ رَأْسَهُ عَلَى فَخِذِي قَدْ نَامَ فَقَالَ حَبَسْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالنَّاسَ وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ . قَالَتْ عَائِشَةُ فَعَاتَبَنِي أَبُو بَكْرٍ وَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ وَجَعَلَ يَطْعُنُ بِيَدِهِ فِي خَاصِرَتِي فَمَا مَنَعَنِي مِنَ التَّحَرُّكِ إِلاَّ مَكَانُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى فَخِذِي فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَصْبَحَ عَلَى غَيْرِ مَاءٍ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ آيَةَ التَّيَمُّمِ . فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ مَا هِيَ بِأَوَّلِ بَرَكَتِكُمْ يَا آلَ أَبِي بَكْرٍ . قَالَتْ فَبَعَثْنَا الْبَعِيرَ الَّذِي كُنْتُ عَلَيْهِ فَوَجَدْنَا الْعِقْدَ تَحْتَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 310 |
| In-book reference | : Book 1, Hadith 311 |
| English translation | : Vol. 1, Book 1, Hadith 311 |
Sahih al-Bukhari 3672
Narrated `Aisha:
We went out with Allah's Apostle on one of his journeys till we reached Al-Baida or Dhatul-Jaish where my necklace got broken (and lost). Allah's Apostle stopped to search for it and the people too stopped with him. There was no water at that place and they had no water with them. So they went to Abu Bakr and said, "Don't you see what `Aisha has done? She has made Allah's Apostle and the people stop where there is no water and they have no water with them. Abu Bakr came while Allah's Apostle was sleeping with his head on my thigh and said, "You detained Allah Apostle and the people where there is no water and they have no water." He then admonished me and said what Allah wished and pinched me at my flanks with his hands, but I did not move because the head of Allah's Apostle was on my thigh . Allah's Apostle kept on sleeping till be got up in the morning and found no water. Then Allah revealed the Divine Verse of Tayammum, and the people performed Tayammum. Usaid bin AlHudair said. "O family of Abu Bakr! This is not the first blessings of yours." We urged the camel on which I was sitting to get up from its place and the necklace was found under it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ، حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ أَوْ بِذَاتِ الْجَيْشِ انْقَطَعَ عِقْدٌ لِي، فَأَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْتِمَاسِهِ، وَأَقَامَ النَّاسُ مَعَهُ، وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ، فَأَتَى النَّاسُ أَبَا بَكْرٍ، فَقَالُوا أَلاَ تَرَى مَا صَنَعَتْ عَائِشَةُ أَقَامَتْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم وَبِالنَّاسِ مَعَهُ، وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ، فَجَاءَ أَبُو بَكْرٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاضِعٌ رَأْسَهُ عَلَى فَخِذِي قَدْ نَامَ، فَقَالَ حَبَسْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالنَّاسَ، وَلَيْسُوا عَلَى مَاءٍ وَلَيْسَ مَعَهُمْ مَاءٌ قَالَتْ فَعَاتَبَنِي، وَقَالَ مَا شَاءَ اللَّهُ أَنْ يَقُولَ، وَجَعَلَ يَطْعُنُنِي بِيَدِهِ فِي خَاصِرَتِي، فَلاَ يَمْنَعُنِي مِنَ التَّحَرُّكِ إِلاَّ مَكَانُ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى فَخِذِي، فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَصْبَحَ عَلَى غَيْرِ مَاءٍ فَأَنْزَلَ اللَّهُ آيَةَ التَّيَمُّمِ، فَتَيَمَّمُوا، فَقَالَ أُسَيْدُ بْنُ الْحُضَيْرِ مَا هِيَ بِأَوَّلِ بَرَكَتِكُمْ يَا آلَ أَبِي بَكْرٍ. فَقَالَتْ عَائِشَةُ فَبَعَثْنَا الْبَعِيرَ الَّذِي كُنْتُ عَلَيْهِ فَوَجَدْنَا الْعِقْدَ تَحْتَهُ.
| Reference | : Sahih al-Bukhari 3672 |
| In-book reference | : Book 62, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 21 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 5025
Narrated Anas ibn Malik:
The Prophet (saws) said: One night it seemed to me in a dream that we were in the house of Uqbah ibn Rafi' and were brought some of the fresh dates of Ibn tab. I interpreted it as meaning that to us is granted eminence (rif'ah) in this world, a blessed hereafter ('aqibah), and that our religion has been good (tabah).
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" رَأَيْتُ اللَّيْلَةَ كَأَنَّا فِي دَارِ عُقْبَةَ بْنِ رَافِعٍ وَأُتِينَا بِرُطَبٍ مِنْ رُطَبِ ابْنِ طَابٍ فَأَوَّلْتُ أَنَّ الرِّفْعَةَ لَنَا فِي الدُّنْيَا وَالْعَاقِبَةَ فِي الآخِرَةِ وَأَنَّ دِينَنَا قَدْ طَابَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5025 |
| In-book reference | : Book 43, Hadith 253 |
| English translation | : Book 42, Hadith 5007 |
Sunan an-Nasa'i 14
It was narrated that Anas bin Malik said:
"A time limit was set for us, by the Messenger of Allah (PBUH), regarding trimming the mustache, clipping the nails and plucking the pubes; we were not to leave that for more than forty days," on one occasion he said: "Forty nights."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرٌ، - هُوَ ابْنُ سُلَيْمَانَ - عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ وَقَّتَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي قَصِّ الشَّارِبِ وَتَقْلِيمِ الأَظْفَارِ وَحَلْقِ الْعَانَةِ وَنَتْفِ الإِبْطِ أَنْ لاَ نَتْرُكَ أَكْثَرَ مِنْ أَرْبَعِينَ يَوْمًا . وَقَالَ مَرَّةً أُخْرَى أَرْبَعِينَ لَيْلَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 14 |
| In-book reference | : Book 1, Hadith 14 |
| English translation | : Vol. 1, Book 1, Hadith 14 |
Sahih Muslim 1580 a
'A'isha (Allah be pleased with her) reported:
When the concluding verses of Sura Baqara were revealed, Allah's Messenger (may peace be upon him) went out and read them out to the people and then forbade them to trade in wine.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ زُهَيْرٌ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتِ الآيَاتُ مِنْ آخِرِ سُورَةِ الْبَقَرَةِ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَاقْتَرَأَهُنَّ عَلَى النَّاسِ ثُمَّ نَهَى عَنِ التِّجَارَةِ فِي الْخَمْرِ .
| Reference | : Sahih Muslim 1580a |
| In-book reference | : Book 22, Hadith 85 |
| USC-MSA web (English) reference | : Book 10, Hadith 3838 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1065
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A man's Salat in congregation is twenty-five times more rewarding than his Salat at home or in his shop, and that is because when he performs his Wudu' properly and proceeds towards the mosque with the purpose of performing Salat in congregation, he does not take a step without being raised a degree (in rank) for it and having a sin remitted for it, till he enters the mosque. When he is performing Salat, the angels continue to invoke Blessings of Allah on him as long as he is in his place of worship in a state of Wudu'. They say: 'O Allah! Have mercy on him! O Allah! Forgive him.' He is deemed to be engaged in Salat as long as he waits for it."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"صلاة الرجل في جماعة تُضعَّف على صلاته في بيته وفي سوقه خمسًا وعشرين ضعفًا، وذلك أنه إذا توضأ فأحسن الوضوء، ثم خرج إلى المسجد، لا يخرجه إلا الصلاة، لم يخطُ خطوة إلا رفعت له بها درجة، وحطت عنه بها خطيئة، فإذا صلى لم تزل الملائكة تصلي عليه ما دام في مصلاه، ما لم يحدث، تقول اللهم صلِّ عليه، اللهم ارحمه. ولا يزال في صلاة ما انتظر الصلاة" ((متفق عليه. وهذا لفظ البخاري))
| Reference | : Riyad as-Salihin 1065 |
| In-book reference | : Book 8, Hadith 75 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1208
It was narrated that `Asim bin Damrah said:
We asked ‘Ali (رضي الله عنه) about the voluntary prayers of the Prophet (ﷺ) during the day. `Ali said: That was sixteen voluntary rak`ahs that the Messenger of Allah (ﷺ) did during the day, and it is very rare for anyone to persist in doing that. Wakee told us: And my father said: Habeeb bin Abi Thabit said: O Abu Ishaq, I would not like to have gold as much as would fill this mosque in return for this hadeeth of yours.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، ح قَالَ عَبْد اللَّهِ و حَدَّثَنِي أَبِي، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَإِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ تَطَوُّعِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ قَالَ قَالَ عَلِيٌّ تِلْكَ سِتَّ عَشْرَةَ رَكْعَةً تَطَوُّعُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّهَارِ وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا حَدَّثَنَا وَكِيعٌ قَالَ وَقَالَ أَبِي قَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ يَا أَبَا إِسْحَاقَ مَا أُحِبُّ أَنَّ لِي بِحَدِيثِكَ هَذَا مِلْءَ مَسْجِدِكَ هَذَا ذَهَبًا.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1208 |
| In-book reference | : Book 5, Hadith 616 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1432
'Umar bin Al-Khattab said:
"Verily Allah sent Muhammad (saws) with the truth, and he revealed the Book to him. Among what was revealed to him was the Ayah of stoning. So the Messenger of Allah (saws) stoned, and we stoned after him. I fear that time will pass over the people such that someone will say 'We do not see stoning in the Book of Allah.' They will be misguided by leaving an obligation which Allah revealed. Indeed stoning is the retribution for the adulterer if he was married and the evidence has been established, or due to pregnancy, or confession."
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَغَيْرُ، وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ إِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ وَأَنْزَلَ عَلَيْهِ الْكِتَابَ فَكَانَ فِيمَا أَنْزَلَ عَلَيْهِ آيَةُ الرَّجْمِ فَرَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَرَجَمْنَا بَعْدَهُ وَإِنِّي خَائِفٌ أَنْ يَطُولَ بِالنَّاسِ زَمَانٌ فَيَقُولَ قَائِلٌ لاَ نَجِدُ الرَّجْمَ فِي كِتَابِ اللَّهِ فَيَضِلُّوا بِتَرْكِ فَرِيضَةٍ أَنْزَلَهَا اللَّهُ أَلاَ وَإِنَّ الرَّجْمَ حَقٌّ عَلَى مَنْ زَنَى إِذَا أَحْصَنَ وَقَامَتِ الْبَيِّنَةُ أَوْ كَانَ حَبَلٌ أَوِ اعْتِرَافٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَرُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1432 |
| In-book reference | : Book 17, Hadith 12 |
| English translation | : Vol. 3, Book 15, Hadith 1432 |
Musnad Ahmad 472
It was narrated that `Uthman (رضي الله عنه) said:
I saw the Messenger of Allah (ﷺ) as doing wudoo’. He washed his face three times and his hands three times, and he wiped his head and washed his feet.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الْحَجَّاجِ، عَنْ عَطَاءٍ، عَنْ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ فَغَسَلَ وَجْهَهُ ثَلَاثًا وَيَدَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَغَسَلَ رِجْلَيْهِ غَسْلًا.
| Grade: | Sahih hadeeth; this isnad is da'eef] (Darussalam) |
| Reference | : Musnad Ahmad 472 |
| In-book reference | : Book 4, Hadith 66 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 563
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `The urine of a boy is to be sprinkled with water and the urine of a girl is to be washed.` Qatadah said: That is if they are not yet eating solid food; if they are eating solid food then their urine is to be washed in both cases.
حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَوْلُ الْغُلَامِ يُنْضَحُ عَلَيْهِ وَبَوْلُ الْجَارِيَةِ يُغْسَلُ قَالَ قَتَادَةُ هَذَا مَا لَمْ يَطْعَمَا فَإِذَا طَعِمَا غُسِلَ بَوْلُهُمَا.
| Grade: | Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 563 |
| In-book reference | : Book 5, Hadith 2 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 566
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `If I were to appoint anyone to a position of authority without consulting the believers, I would have appointed Ibn Umm `Abd (Abdullah bin Mas`ood).`
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ كُنْتُ مُؤَمِّرًا أَحَدًا دُونَ مَشُورَةِ الْمُؤْمِنِينَ لَأَمَّرْتُ ابْنَ أُمِّ عَبْدٍ.
| Grade: | Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
| Reference | : Musnad Ahmad 566 |
| In-book reference | : Book 5, Hadith 5 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 683
It was narrated from Jareer bin Hayyan from his father that ‘Ali (رضي الله عنه) said:
I shall send you on the same mission as the Messenger of Allah (ﷺ) sent me. Level every grave and destroy every idol.
حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، عَنْ يُونُسَ بْنِ خَبَّابٍ، عَنْ جَرِيرِ بْنِ حَيَّانَ، عَنْ أَبِيهِ، أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ قَالَ أَبْعَثُكَ فِيمَا بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَنِي أَنْ أُسَوِّيَ كُلَّ قَبْرٍ وَأَطْمِسَ كُلَّ صَنَمٍ.
| Grade: | Lts isnad is Da'if jiddan because of the weakness of Yoonus bin Khabbab] (Darussalam) |
| Reference | : Musnad Ahmad 683 |
| In-book reference | : Book 5, Hadith 116 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 739
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “If I were to appoint anyone to a position of authority without consulting (the believers), I would have appointed Ibn Umm `Abd (`Abdullah bin Mas`ood).`
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ اسْتَخْلَفْتُ أَحَدًا عَنْ غَيْرِ مَشُورَةٍ لَاسْتَخْلَفْتُ ابْنَ أُمِّ عَبْدٍ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 739 |
| In-book reference | : Book 5, Hadith 172 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 890
It was narrated that Abdur-Rahman bin Abi Laila said:
I heard ‘Ali (رضي الله عنه) say: I was a man who emitted a lot of madhi. I asked the Prophet (ﷺ) [about that] and he said: `Wudoo’ should be done for that.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ كُنْتُ رَجُلًا مَذَّاءً فَسَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ فِيهِ الْوُضُوءُ.
| Grade: | Sahih hadeeth; this is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 890 |
| In-book reference | : Book 5, Hadith 319 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 924
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) forbade me to wear gold rings, to wear a blend of linen and silk, to recite Qur`an when bowing and prostrating and to wear clothes dyed with safflower.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ التَّخَتُّمِ بِالذَّهَبِ وَعَنْ لِبَاسِ الْقَسِّيِّ وَعَنْ الْقِرَاءَةِ فِي الرُّكُوعِ وَالسُّجُودِ وَعَنْ لِبَاسِ الْمُعَصْفَرِ.
| Grade: | Sahih (Darussalam), Muslim (2078)] (Darussalam) |
| Reference | : Musnad Ahmad 924 |
| In-book reference | : Book 5, Hadith 351 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 994
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said on the day of al-Khandaq:
`They distracted us from the middle prayer until the sun set - or until the sun was about to set, May Allah fill their stomachs - or their graves - with fire.”
حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ الْخَنْدَقِ شَغَلُونَا عَنْ الصَّلَاةِ الْوُسْطَى حَتَّى غَرَبَتْ الشَّمْسُ أَوْ كَادَتْ الشَّمْسُ أَنْ تَغْرُبَ مَلَأَ اللَّهُ أَجْوَافَهُمْ أَوْ قُبُورَهُمْ نَارًا.
| Grade: | Lts isnad is Sahih, al-Bukhari (4533) and Muslim (627)] (Darussalam) |
| Reference | : Musnad Ahmad 994 |
| In-book reference | : Book 5, Hadith 418 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1221
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said on the day of al-Khandaq: `What is wrong with them? May Allah fill their houses and graves with fire as they distracted us from the middle prayer until the sun set.”
حَدَّثَنَا يَزِيْدُ، أَنْبَأَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْخَنْدَقِ مَا لَهُمْ مَلَأَ اللَّهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا كَمَا حَبَسُونَا عَنْ صَلَاةِ الْوُسْطَى حَتَّى غَابَتْ الشَّمْسُ.
| Grade: | Sahih (Darussalam), al-Bukhari (4533) and Muslim (627)] (Darussalam) |
| Reference | : Musnad Ahmad 1221 |
| In-book reference | : Book 5, Hadith 629 |
Sunan Abi Dawud 4698
Narrated AbuDharr and AbuHurayrah:
The Messenger of Allah (saws) used to sit among his Companions. A stranger would come and not recognize him (the Prophet) until he asked (about him). So we asked the Messenger of Allah (saws) to make a place where he might take his seat so that when a stranger came, he might recognise him. So we built a terrace of soil on which he would take his seat, and we would sit beside him. He then mentioned something similar to this Hadith saying: A man came, and he described his appearance. He saluted from the side of the assembly, saying: Peace be upon you, Muhammad. The Prophet (saws) then responded to him.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ أَبِي فَرْوَةَ الْهَمْدَانِيِّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي ذَرٍّ، وَأَبِي، هُرَيْرَةَ قَالاَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَجْلِسُ بَيْنَ ظَهْرَىْ أَصْحَابِهِ فَيَجِيءُ الْغَرِيبُ فَلاَ يَدْرِي أَيُّهُمْ هُوَ حَتَّى يَسْأَلَ فَطَلَبْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ نَجْعَلَ لَهُ مَجْلِسًا يَعْرِفُهُ الْغَرِيبُ إِذَا أَتَاهُ - قَالَ - فَبَنَيْنَا لَهُ دُكَّانًا مِنْ طِينٍ فَجَلَسَ عَلَيْهِ وَكُنَّا نَجْلِسُ بِجَنْبَتَيْهِ وَذَكَرَ نَحْوَ هَذَا الْخَبَرِ فَأَقْبَلَ رَجُلٌ فَذَكَرَ هَيْئَتَهُ حَتَّى سَلَّمَ مِنْ طَرْفِ السِّمَاطِ فَقَالَ السَّلاَمُ عَلَيْكَ يَا مُحَمَّدُ . قَالَ فَرَدَّ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4698 |
| In-book reference | : Book 42, Hadith 103 |
| English translation | : Book 41, Hadith 4681 |
Al-Adab Al-Mufrad 603
'A'isha said, "The Prophet was lying down in my room with his thigh
uncovered when Abu Bakr asked for permission to enter. He gave him permission
to enter, remaining as he was. Then 'Umar asked for permission to come
in and he gave him permission, remaining as he was. Then 'Uthman asked
for permission to enter and the Prophet, may Allah bless him and grant
him peace, sat up and arranged his garment, and then he came in and spoke.
When he left, I said, 'Messenger of Allah, Abu Bakr came in and you did
not exert yourself nor concern yourself with him. Then 'Umar came in and
you did not exert yourself nor concern yourself with him. Then 'Uthman came
in and you sat up and arranged your garment.' He said, 'Should I not be
modest before a man before whom the angels are modest?'"
حَدَّثَنَا أَبُو الرَّبِيعِ قَالَ: حَدَّثَنِي إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي حَرْمَلَةَ، عَنْ عَطَاءٍ وَسُلَيْمَانَ ابْنَيْ يَسَارٍ، وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ قَالَتْ: كَانَ النَّبِيُّ صلى الله عليه وسلم مُضْطَجِعًا فِي بَيْتِي، كَاشِفًا عَنْ فَخِذِهِ أَوْ سَاقَيْهِ، فَاسْتَأْذَنَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ، فَأَذِنَ لَهُ كَذَلِكَ، فَتَحَدَّثَ. ثُمَّ اسْتَأْذَنَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ، فَأَذِنَ لَهُ كَذَلِكَ، ثُمَّ تَحَدَّثَ. ثُمَّ اسْتَأْذَنَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ، فَجَلَسَ النَّبِيُّ صلى الله عليه وسلم وَسَوَّى ثِيَابَهُ، قَالَ مُحَمَّدٌ: وَلاَ أَقُولُ فِي يَوْمٍ وَاحِدٍ، فَدَخَلَ فَتَحَدَّثَ، فَلَمَّا خَرَجَ قَالَ: قُلْتُ: يَا رَسُولَ اللهِ، دَخَلَ أَبُو بَكْرٍ فَلَمْ تَهَشَّ وَلَمْ تُبَالِهِ، ثُمَّ دَخَلَ عُمَرُ فَلَمْ تَهَشَّ وَلَمْ تُبَالِهِ، ثُمَّ دَخَلَ عُثْمَانُ فَجَلَسْتَ وَسَوَّيْتَ ثِيَابَكَ؟ قَالَ: أَلاَ أَسْتَحِي مِنْ رَجُلٍ تَسْتَحِي مِنْهُ الْمَلاَئِكَةُ؟.
| Reference | : Al-Adab Al-Mufrad 603 |
| In-book reference | : Book 30, Hadith 66 |
| English translation | : Book 30, Hadith 603 |
Sahih al-Bukhari 7139
Narrated Muhammad bin Jubair bin Mut`im:
That while he was included in a delegation of Quraish staying with Muawiya, Muawiya heard that `Abdullah bin `Amr had said that there would be a king from Qahtan tribe, whereupon he became very angry. He stood up, and after glorifying and praising Allah as He deserved, said, "To proceed, I have come to know that some of you men are narrating things which are neither in Allah's Book, nor has been mentioned by Allah's Apostle . Such people are the ignorant among you. Beware of such vain desires that mislead those who have them. I have heard Allah's Apostle saying, 'This matter (of the caliphate) will remain with the Quraish, and none will rebel against them, but Allah will throw him down on his face as long as they stick to the rules and regulations of the religion (Islam).'"
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ كَانَ مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ يُحَدِّثُ أَنَّهُ بَلَغَ مُعَاوِيَةَ وَهْوَ عِنْدَهُ فِي وَفْدٍ مِنْ قُرَيْشٍ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو يُحَدِّثُ أَنَّهُ سَيَكُونُ مَلِكٌ مِنْ قَحْطَانَ فَغَضِبَ، فَقَامَ فَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ، ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّهُ بَلَغَنِي أَنَّ رِجَالاً مِنْكُمْ يُحَدِّثُونَ أَحَادِيثَ لَيْسَتْ فِي كِتَابِ اللَّهِ، وَلاَ تُؤْثَرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأُولَئِكَ جُهَّالُكُمْ، فَإِيَّاكُمْ وَالأَمَانِيَّ الَّتِي تُضِلُّ أَهْلَهَا، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ هَذَا الأَمْرَ فِي قُرَيْشٍ، لاَ يُعَادِيهِمْ أَحَدٌ إِلاَّ كَبَّهُ اللَّهُ عَلَى وَجْهِهِ مَا أَقَامُوا الدِّينَ ". تَابَعَهُ نُعَيْمٌ عَنِ ابْنِ الْمُبَارَكِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ مُحَمَّدِ بْنِ جُبَيْرٍ.
| Reference | : Sahih al-Bukhari 7139 |
| In-book reference | : Book 93, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 253 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5943
Hizam b. Hisham, on his father's authority, said that his grandfather, Hubaish b. Khalid brother of Umm Ma'bad, told that when God's messenger was put out of Mecca he went as an emigrant to Medina, he, Abu Bakr and `Amir b. Fuhaira, Abu Bakr's client, with `Abdallah al-Laithi as their guide. They passed the two tents of Umm Ma'bad and asked her for some meat and dates meaning to buy them from her, but found she had nothing of that nature, for the provisions were exhausted as the tribe had been afflicted with famine. God's messenger looked at a sheep at the side of the tent and said, "What is this sheep, Umm Ma'bad?" She replied, "It is a sheep too emaciated to follow the flock." He asked if it had any milk, and when she replied that it was too exhausted for that, he asked if she would let him milk it. She said, "You for whom I would give my father and mother as ransom, if you see anything to milk in it, milk it." God's messenger asked it to be brought, and wiping its udder with his hand and mentioning the name of God most high, he prayed that she might have a blessing in her sheep. It then opened its legs for him, gave a flow of milk and ruminated. He called for a vessel which could hold enough for the people and milked an abundant supply into it till the froth appeared on the top. He gave her a drink till she was satisfied and gave his companions a drink till they were satisfied, then drank himself last of all. Immediately afterwards he milked it a second time, and when he had filled the vessel, he left it with her. He contracted with her [to accept Islam] and they departed from her.
It is transmitted in Sharh as-sunna, by Ibn `Abd al-Barr in al-Isti'ab, and by Ibn al-Jauzi Kitab al-wafa'. In the tradition a story follows.
وَعَن حَازِم بْنِ هِشَامٍ عَنْ أَبِيهِ عَنْ جَدِّهِ حُبَيْشِ بن خَالِد - وَهُوَ أَخُو أمِّ مَعْبَد - أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أُخْرِجَ مِنْ مَكَّةَ خَرَجَ مُهَاجِرًا إِلَى الْمَدِينَةِ هُوَ وَأَبُو بَكْرٍ وَمَوْلَى أَبِي بَكْرٍ عَامِرُ بْنُ فُهَيْرَةَ وَدَلِيلُهُمَا عَبْدُ اللَّهِ اللَّيْثِي مَرُّوا عَلَى خَيْمَتَيْ أُمِّ مَعْبَدٍ فَسَأَلُوهَا لَحْمًا وَتَمْرًا لِيَشْتَرُوا مِنْهَا فَلَمْ يُصِيبُوا عِنْدَهَا شَيْئًا من ذَلِك وَكَانَ الْقَوْمُ مُرْمِلِينَ مُسْنِتِينَ فَنَظَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى شَاةٍ فِي كِسْرِ الْخَيْمَةِ فَقَالَ: «مَا هَذِهِ الشَّاةُ يَا أُمَّ معبد؟» قَالَتْ: شَاةٌ خَلَّفَهَا الْجَهْدُ عَنِ الْغَنَمِ. قَالَ: «هَلْ بِهَا مِنْ لَبَنٍ؟» قَالَتْ: هِيَ أَجْهَدُ مِنْ ذَلِكَ. قَالَ: «أَتَأْذَنِينَ لِي أَنْ أَحْلِبَهَا؟» قَالَتْ: بِأَبِي أَنْتَ وَأُمِّي إِنْ رَأَيْتَ بِهَا حَلباً فاحلبها. فَدَعَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَسَحَ بِيَدِهِ ضَرْعَهَا وَسَمَّى اللَّهَ تَعَالَى وَدَعَا لَهَا فِي شَاتِهَا فتفاجت عَلَيْهِ وَردت وَاجْتَرَّتْ فَدَعَا بِإِنَاءٍ يُرْبِضُ الرَّهْطَ فَحَلَبَ فِيهِ ثجَّاً حَتَّى علاهُ الْبَهَاءُ ثُمَّ سَقَاهَا حَتَّى رَوِيَتْ وَسَقَى أَصْحَابَهُ حَتَّى رَوُوا ثُمَّ شَرِبَ آخِرَهُمْ ثُمَّ حَلَبَ فِيهِ ثَانِيًا بَعْدَ بَدْءٍ حَتَّى مَلَأَ الْإِنَاءَ ثُمَّ غَادَرَهُ عِنْدَهَا وَبَايَعَهَا وَارْتَحَلُوا عَنْهَا. رَوَاهُ فِي «شَرْحِ السُّنَّةِ» وَابْنُ عَبْدِ الْبَرِّ فِي «الِاسْتِيعَابِ» وَابْنُ الْجَوْزِيِّ فِي كِتَابِ «الْوَفَاءِ» وَفِي الحَدِيث قصَّةٌ
| Reference | : Mishkat al-Masabih 5943 |
| In-book reference | : Book 29, Hadith 199 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1145
It was narrated that `Amr bin Murrah said:
I heard Abul-Bakhtari At-Ta`i say: Someone who heard ‘Ali (رضي الله عنها) told me that he said: When the Messenger of Allah (ﷺ) sent me to Yemen, I said: Are you sending me when I am young and I do not know much about judging? The Messenger of Allah (ﷺ) struck my chest and said: Go, for Allah, may He be glorified and exalted, will make your tongue steadfast and guide your heart.` He said: I never found it difficult to judge between two people.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ أَبَا الْبَخْتَرِيِّ الطَّائِيَّ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لَمَّا بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَقُلْتُ تَبْعَثُنِي وَأَنَا رَجُلٌ حَدِيثُ السِّنِّ وَلَيْسَ لِي عِلْمٌ بِكَثِيرٍ مِنْ الْقَضَاءِ قَالَ فَضَرَبَ صَدْرِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ اذْهَبْ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ سَيُثَبِّتُ لِسَانَكَ وَيَهْدِي قَلْبَكَ قَالَ فَمَا أَعْيَانِي قَضَاءٌ بَيْنَ اثْنَيْنِ.
| Grade: | Sahih because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 1145 |
| In-book reference | : Book 5, Hadith 559 |
Sahih Muslim 1801
It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:
Who will kill Ka'b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like). So, Muhammad b. Maslama came to Ka'b and talked to him, referred to the old friendship between them and said: This man (i. e. the Holy Prophet) has made up his mind to collect charity (from us) and this has put us to a great hardship. When be heard this, Ka'b said: By God, you will be put to more trouble by him. Muhammad b. Maslama said: No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates, but we can pledge you (cur) weapons. He said: All right. Then Muhammad b. Maslama promised that he would come to him with Harith, Abu 'Abs b. Jabr and Abbad b. Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except 'Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad b. Maslama and his foster-brother, Abu Na'ila. When a gentleman is called at night even it to be pierced with a spear, he should respond to the call. Muhammad said to his companions: As he comes down, I will extend my hands towards his head and when I hold him fast, you should do your job. So when he came down and he was holding his cloak under his arm, they said to him: We sense from you a very fine smell. He said: Yes, I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell (the scent on your head). He said: Yes, you may smell. So he caught it and smelt. Then he said: Allow me to do so (once again). He then held his head fast and said to his companions: Do your job. And they killed him.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ، الزُّهْرِيُّ كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لِلزُّهْرِيِّ - حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعْتُ جَابِرًا، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ " . فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ يَا رَسُولَ اللَّهِ أَتُحِبُّ أَنْ أَقْتُلَهُ قَالَ " نَعَمْ " . قَالَ ائْذَنْ لِي فَلأَقُلْ قَالَ " قُلْ " . فَأَتَاهُ فَقَالَ لَهُ وَذَكَرَ مَا بَيْنَهُمَا وَقَالَ إِنَّ هَذَا الرَّجُلَ قَدْ أَرَادَ صَدَقَةً وَقَدْ عَنَّانَا . فَلَمَّا سَمِعَهُ قَالَ وَأَيْضًا وَاللَّهِ لَتَمَلُّنَّهُ . قَالَ إِنَّا قَدِ اتَّبَعْنَاهُ الآنَ وَنَكْرَهُ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى أَىِّ شَىْءٍ يَصِيرُ أَمْرُهُ - قَالَ - وَقَدْ أَرَدْتُ أَنْ تُسْلِفَنِي سَلَفًا قَالَ فَمَا تَرْهَنُنِي قَالَ مَا تُرِيدُ . قَالَ تَرْهَنُنِي نِسَاءَكُمْ قَالَ أَنْتَ أَجْمَلُ الْعَرَبِ أَنَرْهَنُكَ نِسَاءَنَا قَالَ لَهُ تَرْهَنُونِي أَوْلاَدَكُمْ . قَالَ يُسَبُّ ابْنُ أَحَدِنَا فَيُقَالُ رُهِنَ فِي وَسْقَيْنِ مِنْ تَمْرٍ . وَلَكِنْ نَرْهَنُكَ اللأْمَةَ - يَعْنِي السِّلاَحَ - قَالَ فَنَعَمْ . وَوَاعَدَهُ أَنْ يَأْتِيَهُ بِالْحَارِثِ وَأَبِي عَبْسِ بْنِ جَبْرٍ وَعَبَّادِ بْنِ بِشْرٍ قَالَ فَجَاءُوا فَدَعَوْهُ لَيْلاً فَنَزَلَ إِلَيْهِمْ قَالَ سُفْيَانُ قَالَ غَيْرُ عَمْرٍو قَالَتْ لَهُ امْرَأَتُهُ إِنِّي لأَسْمَعُ صَوْتًا كَأَنَّهُ صَوْتُ دَمٍ قَالَ إِنَّمَا هَذَا مُحَمَّدُ بْنُ مَسْلَمَةَ وَرَضِيعُهُ وَأَبُو نَائِلَةَ إِنَّ الْكَرِيمَ لَوْ دُعِيَ إِلَى طَعْنَةٍ لَيْلاً لأَجَابَ . قَالَ مُحَمَّدٌ إِنِّي إِذَا جَاءَ فَسَوْفَ أَمُدُّ يَدِي إِلَى رَأْسِهِ فَإِذَا اسْتَمْكَنْتُ مِنْهُ فَدُونَكُمْ قَالَ فَلَمَّا نَزَلَ نَزَلَ وَهُوَ مُتَوَشِّحٌ فَقَالُوا نَجِدُ مِنْكَ رِيحَ الطِّيبِ قَالَ نَعَمْ تَحْتِي فُلاَنَةُ هِيَ أَعْطَرُ نِسَاءِ الْعَرَبِ . قَالَ فَتَأْذَنُ لِي أَنْ أَشُمَّ مِنْهُ قَالَ نَعَمْ فَشُمَّ . فَتَنَاوَلَ فَشَمَّ ثُمَّ قَالَ أَتَأْذَنُ لِي أَنْ أَعُودَ قَالَ فَاسْتَمْكَنَ مِنْ رَأْسِهِ ثُمَّ قَالَ دُونَكُمْ . قَالَ فَقَتَلُوهُ .
| Reference | : Sahih Muslim 1801 |
| In-book reference | : Book 32, Hadith 146 |
| USC-MSA web (English) reference | : Book 19, Hadith 4436 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1838
Narrated `Abdullah bin `Umar:
A person stood up and asked, "O Allah's: Apostle! What clothes may be worn in the state of Ihram?" The Prophet replied, "Do not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ مَاذَا تَأْمُرُنَا أَنْ نَلْبَسَ مِنَ الثِّيَابِ فِي الإِحْرَامِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تَلْبَسُوا الْقَمِيصَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْعَمَائِمَ، وَلاَ الْبَرَانِسَ إِلاَّ أَنْ يَكُونَ أَحَدٌ لَيْسَتْ لَهُ نَعْلاَنِ، فَلْيَلْبَسِ الْخُفَّيْنِ، وَلْيَقْطَعْ أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا شَيْئًا مَسَّهُ زَعْفَرَانٌ، وَلاَ الْوَرْسُ، وَلاَ تَنْتَقِبِ الْمَرْأَةُ الْمُحْرِمَةُ وَلاَ تَلْبَسِ الْقُفَّازَيْنِ ". تَابَعَهُ مُوسَى بْنُ عُقْبَةَ وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ عُقْبَةَ وَجُوَيْرِيَةُ وَابْنُ إِسْحَاقَ فِي النِّقَابِ وَالْقُفَّازَيْنِ. وَقَالَ عُبَيْدُ اللَّهِ وَلاَ وَرْسٌ وَكَانَ يَقُولُ لاَ تَتَنَقَّبِ الْمُحْرِمَةُ، وَلاَ تَلْبَسِ الْقُفَّازَيْنِ. وَقَالَ مَالِكٌ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ لاَ تَتَنَقَّبِ الْمُحْرِمَةُ. وَتَابَعَهُ لَيْثُ بْنُ أَبِي سُلَيْمٍ.
| Reference | : Sahih al-Bukhari 1838 |
| In-book reference | : Book 28, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 64 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3638
It was narrated that Jabir said:
"Abdullah bin 'Amr bin Haram died, leaving behind debts. I asked the Messenger of Allah to intercede with his creditors so that they would waive part of the debt. He asked them to do that but they refused. The Prophet said to me: 'Go and sort your dates into their different kinds: The 'Ajwah on one side, the cluster of Ibn Zaid on another side, and so on. Then send for me.' I did that, then the Messenger of Allah came and sat at the head or in the middle of the heaps. Then he said: 'Measure them out for the people.' So I measured them out for them until I had paid them all off, and my dates were left as if nothing had been taken from them."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، قَالَ تُوُفِّيَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ حَرَامٍ - قَالَ - وَتَرَكَ دَيْنًا فَاسْتَشْفَعْتُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى غُرَمَائِهِ أَنْ يَضَعُوا مِنْ دَيْنِهِ شَيْئًا فَطَلَبَ إِلَيْهِمْ فَأَبَوْا فَقَالَ لِي النَّبِيُّ صلى الله عليه وسلم " اذْهَبْ فَصَنِّفْ تَمْرَكَ أَصْنَافًا الْعَجْوَةَ عَلَى حِدَةٍ وَعَذْقَ ابْنِ زَيْدٍ عَلَى حِدَةٍ وَأَصْنَافَهُ ثُمَّ ابْعَثْ إِلَىَّ ". قَالَ فَفَعَلْتُ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ فِي أَعْلاَهُ أَوْ فِي أَوْسَطِهِ ثُمَّ قَالَ " كِلْ لِلْقَوْمِ ". قَالَ فَكِلْتُ لَهُمْ حَتَّى أَوْفَيْتُهُمْ ثُمَّ بَقِيَ تَمْرِي كَأَنْ لَمْ يَنْقُصْ مِنْهُ شَىْءٌ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3638 |
| In-book reference | : Book 30, Hadith 28 |
| English translation | : Vol. 4, Book 30, Hadith 3668 |
Jami` at-Tirmidhi 3306
Ma’mar narrated from Az-Zuhri, from Urwah that Aishah said:
“The Messenger of Allah would not have examined (the women) except for the Ayah in which Allah said: When believing come to you pledging to you.” Ma’mar said: “Ibn Tawus informed me from his father who said: ‘The hand of the Messenger of Allah did not touch the hand of a women he had not acquired.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْتَحِنُ إِلاَّ بِالآيَةِ الَّتِي قَالَ اللَّهُ : (إذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ ) الآيَةَ .
قَالَ مَعْمَرٌ فَأَخْبَرَنِي ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ إِلاَّ امْرَأَةً يَمْلِكُهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
قَالَ مَعْمَرٌ فَأَخْبَرَنِي ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، قَالَ مَا مَسَّتْ يَدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَدَ امْرَأَةٍ إِلاَّ امْرَأَةً يَمْلِكُهَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3306 |
| In-book reference | : Book 47, Hadith 358 |
| English translation | : Vol. 5, Book 44, Hadith 3306 |
Mishkat al-Masabih 5869
Al-Bara' b. `Azib quoted his father as saying he had asked Abd Bakr how the two of them had acted when he travelled by night with God's messenger, to which he replied:
We travelled all night and the following day till the midday sun offered little shade, the road being empty with no one passing on it. Seeing a tall, shady rock protected from the sun's rays we alighted beside it, and when I had smoothed a place with my hands for him to sleep and spread a skin garment over him, I said, "Sleep, messenger of God, and I shall keep watch around you." He went to sleep, and when I went out to keep watch around him, I saw a shepherd approaching. I asked if his sheep had any milk and he replied that they had, so I asked if he would draw some milk and he agreed, and drew a cupful into a wooden cup. I had a small skin vessel I carried for the Prophet from which he took water both for drinking and for performing ablution, so I went to the Prophet, but as I did not like to waken him, I waited for him till he awoke. I then poured some water on the milk till the bottom of it was cooled, and said, "Drink, messenger of God." When he had drunk an amount which made me feel pleased, he said, "Is it not time to be moving?" and I agreed that it was; so, we moved on after the sun had passed the meridian. Suraqa b. Malik had followed us up and I said, "We have been overtaken, messenger of God." He replied, "Do not grieve; God is with us." The Prophet then prayed that he might be hindered and his horse sank with him up to its belly in hard ground. He said, "I see that you two have prayed that I might be hindered; now pray for me, for God is on your side, that I may turn away the search from you." The Prophet prayed for him, and when he got free, he began to say whenever he met anyone, "You have been saved trouble, for there is no one here; and he met no one without turning him back.
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ عَنْ أَبِيهِ أَنَّهُ قَالَ لِأَبِي بَكْرٍ: يَا أَبَا بَكْرٍ حَدِّثْنِي كَيْفَ صَنَعْتُمَا حِينَ سَرَيْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: أَسْرَيْنَا لَيْلَتَنَا وَمِنَ الْغَدِ حَتَّى قَامَ قَائِمُ الظَّهِيرَةِ وَخَلَا الطَّرِيقُ لَا يَمُرُّ فِيهِ أَحَدٌ فَرُفِعَتْ لَنَا صَخْرَةٌ طَوِيلَةٌ لَهَا ظِلٌّ لَمْ يَأْتِ عَلَيْهَا الشَّمْسُ فَنَزَلْنَا عِنْدَهَا وَسَوَّيْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَانًا بِيَدَيَّ يَنَامُ عَلَيْهِ وَبَسَطْتُ عَلَيْهِ فَرْوَةً وَقُلْتُ نَمْ يَا رسولَ الله وَأَنَا أَنْفُضُ مَا حَوْلَكَ فَنَامَ وَخَرَجْتُ أَنْفُضُ مَا حَوْلَهُ فَإِذَا أَنَا بِرَاعٍ مُقْبِلٍ قُلْتُ: أَفِي غنمكَ لبنٌ؟ قَالَ: نعم قلتُ: أفتحلبُ؟ قَالَ: نَعَمْ. فَأَخَذَ شَاةً فَحَلَبَ فِي قَعْبٍ كُثْبَةً مِنْ لَبَنٍ وَمَعِي إِدَاوَةٌ حَمَلْتُهَا لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْتَوَى فِيهَا يَشْرَبُ وَيَتَوَضَّأُ فَأَتَيْتُ الْنَبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَرِهْتُ أَنْ أُوقِظَهُ فَوَافَقْتُهُ حَتَّى اسْتَيْقَظَ فَصَبَبْتُ مِنَ الْمَاءِ عَلَى اللَّبَنِ حَتَّى بَرَدَ أَسْفَلُهُ فَقُلْتُ: اشْرَبْ يَا رَسُولَ اللَّهِ فَشَرِبَ حَتَّى رضيت ثمَّ قَالَ: «ألم يَأن الرحيل؟» قلتُ: بَلى قَالَ: فارتحلنا بعد مَا مَالَتِ الشَّمْسُ وَاتَّبَعَنَا سُرَاقَةُ بْنُ مَالِكٍ فَقُلْتُ: أُتِينَا يَا رَسُولَ اللَّهِ فَقَالَ: «لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا» فَدَعَا عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَارْتَطَمَتْ بِهِ فَرَسُهُ إِلَى بَطْنِهَا فِي جَلَدٍ مِنَ الْأَرْضِ فَقَالَ: إِنِّي أَرَاكُمَا دَعَوْتُمَا عَلَيَّ فَادْعُوَا لِي فَاللَّهُ لَكُمَا أَنْ أَرُدَّ عَنْكُمَا الطَّلَبَ فَدَعَا لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَجَا فَجَعَلَ لَا يلقى أحدا إِلا قَالَ كفيتم مَا هَهُنَا فَلَا يَلْقَى أَحَدًا إِلَّا رَدَّهُ. مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5869 |
| In-book reference | : Book 29, Hadith 127 |
أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ ، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ ، عَنْ خَالِدٍ يَعْنِي الْحَذَّاءَ عَنْ عِكْرِمَةَ ، عَنِ ابْنِ عَبَّاسٍ : أَنَّ زَوْجَ بَرِيرَةَ كَانَ عَبْدًا يُقَالُ لَهُ : مُغِيثٌ، كَأَنِّي أَنْظُرُ إِلَيْهِ يَطُوفُ خَلْفَهَا يَبْكِي وَدُمُوعُهُ تَسِيلُ عَلَى لِحْيَتِهِ، فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْعَبَّاسِ : " يَا عَبَّاسُ،أَلَا تَعْجَبُ مِنْ شِدَّةِ حُبِّ مُغِيثٍ بَرِيرَةَ ، وَمِنْ شِدَّةِ بُغْضِ بَرِيرَةَ مُغِيثًا؟ " فَقَالَ لَهَا : " لَوْ رَاجَعْتِيهِ فَإِنَّهُ أَبُو وَلَدِكِ "، فَقَالَتْ : يَا رَسُولَ اللَّهِ أَتَأْمُرُنِي؟ قَال : " إِنَّمَا أَنَا شَافِعٌ "، قَالَتْ : لَا حَاجَةَ لِي فِيهِ
| Arabic reference | : Book 12, Hadith 2219 |
Narrated [Ibn 'Umar (RA)]:
Allah's Messenger (SAW) forbade the transaction called 'Habalal-Habalah" which was one entered into in the Jahiliya era, whereby a man bought a she-camel which was to be the offspring of a she-camel which was still in its mother's womb.
[Agreed upon, and the wording is al-Bukhari's].
وَعَنْهُ; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -نَهَى عَنْ بَيْعِ حَبَلِ اَلْحَبَلَةِ, وَكَانَ بَيْعاً يَتَبَايَعُهُ أَهْلُ الْجَاهِلِيَّةِ: كَانَ اَلرَّجُلُ يَبْتَاعُ اَلْجَزُورَ إِلَى أَنْ تُنْتَجَ اَلنَّاقَةُ, ثُمَّ تُنْتَجُ اَلَّتِي فِي بَطْنِهَا } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 7, Hadith 18 |
| English translation | : Book 7, Hadith 798 |
| Arabic reference | : Book 7, Hadith 795 |
Jami` at-Tirmidhi 2740
Narrated Salim bin 'Ubaid:
that he was with some people on a journey, and a man among the people sneezed and he said: "As-Salamu Alaikum (peace be upon you)." So he (Salim) said: "'Alaika Wa 'Ala Ummik (upon you and upon your mother)." It seemed as if that bothered the man, so he said: "Indeed I have not said except what the Prophet (SAW) said; a man sneezed in the presence of the Prophet (SAW) and said: 'As-Salamu 'Alaikum (peace be upon you)' so the Prophet (SAW) said: ''Alaika Wa 'Ala Ummik (upon you and upon your mother). When one of you sneezes let him say: "Al-Hamdulillahi Rabbil-'Alamin (All praise is due to the Lord of all that exists)" and let the one responding to him say: Yarhamukallah (May Allah have mercy upon you)" and let him reply: Yaghfirullah Li Walakum (May Allah forgive me and you both)."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَالِمِ بْنِ عُبَيْدٍ، أَنَّهُ كَانَ مَعَ الْقَوْمِ فِي سَفَرٍ فَعَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ السَّلاَمُ عَلَيْكُمْ . فَقَالَ عَلَيْكَ وَعَلَى أُمِّكَ فَكَأَنَّ الرَّجُلَ وَجِدَ فِي نَفْسِهِ فَقَالَ أَمَا إِنِّي لَمْ أَقُلْ إِلاَّ مَا قَالَ النَّبِيُّ صلى الله عليه وسلم عَطَسَ رَجُلٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ السَّلاَمُ عَلَيْكُمْ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" عَلَيْكَ وَعَلَى أُمِّكَ إِذَا عَطَسَ أَحَدُكُمْ فَلْيَقُلِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَلْيَقُلْ لَهُ مَنْ يَرُدُّ عَلَيْهِ يَرْحَمُكَ اللَّهُ وَلْيَقُلْ يَغْفِرُ اللَّهُ لَنَا وَلَكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ اخْتَلَفُوا فِي رِوَايَتِهِ عَنْ مَنْصُورٍ وَقَدْ أَدْخَلُوا بَيْنَ هِلاَلِ بْنِ يِسَافٍ وَسَالِمٍ رَجُلاً .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2740 |
| In-book reference | : Book 43, Hadith 5 |
| English translation | : Vol. 5, Book 41, Hadith 2740 |
Sahih al-Bukhari 1497
Narrated 'Abdullah bin Abu Aufa :
Whenever a person came to the Prophet with his alms, the Prophet would say, "O Allah! Send your Blessings upon so and so." My father went to the Prophet with his alms and the Prophet said, "O Allah! Send your blessings upon the offspring of Abu Aufa."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ " اللَّهُمَّ صَلِّ عَلَى آلِ فُلاَنٍ ". فَأَتَاهُ أَبِي بِصَدَقَتِهِ، فَقَالَ " اللَّهُمَّ صَلِّ عَلَى آلِ أَبِي أَوْفَى ".
| Reference | : Sahih al-Bukhari 1497 |
| In-book reference | : Book 24, Hadith 97 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 574 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3869
'Uthman bin 'Affan said:
"I heard the Messenger of Allah (saas) say: "There is no person who says, in the morning and evening of every day: Bismillahil-ladhi la yadurru ma'a ismihi shay'un fil-ardi wa la fis-sama'i wa Huwas-Sami'ul-'Alim (In the name of Allah with Whose Name nothing on earth or in heaven harms, and He is the All-Seeing, All-Knowing), three times, and is then harmed by anything.'" (Hasan)He (one of the narrators) said: "Aban had been stricken with paralysis on one side of his body, and a man started looking at him. Aban said: 'Why are you looking at me? The Hadith is as I have narrated it to you, but I did not say it that day, so that the decree of Allah might be implemented.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ أَبَانَ بْنِ عُثْمَانَ، قَالَ سَمِعْتُ عُثْمَانَ بْنَ عَفَّانَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَا مِنْ عَبْدٍ يَقُولُ فِي صَبَاحِ كُلِّ يَوْمٍ وَمَسَاءِ كَلِّ لَيْلَةٍ بِسْمِ اللَّهِ الَّذِي لاَ يَضُرُّ مَعَ اسْمِهِ شَىْءٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ ثَلاَثَ مَرَّاتٍ - فَيَضُرَّهُ شَىْءٌ " . قَالَ وَكَانَ أَبَانُ قَدْ أَصَابَهُ طَرَفٌ مِنَ الْفَالِجِ فَجَعَلَ الرَّجُلُ يَنْظُرُ إِلَيْهِ فَقَالَ لَهُ أَبَانُ مَا تَنْظُرُ إِلَىَّ أَمَا إِنَّ الْحَدِيثَ كَمَا قَدْ حَدَّثْتُكَ وَلَكِنِّي لَمْ أَقُلْهُ يَوْمَئِذٍ لِيُمْضِيَ اللَّهُ عَلَىَّ قَدَرَهُ .
| Reference | : Sunan Ibn Majah 3869 |
| In-book reference | : Book 34, Hadith 43 |
| English translation | : Vol. 5, Book 34, Hadith 3869 |
Jami` at-Tirmidhi 2180
Abu Waqid Al-Laithi narrated that when the Messenger of Allah (s.a.w) went out to Hunain he passed a tree that the idolaters called Dhat Anwat upon which they hung their weapons. They(the Companions) said:
"O Messenger of Allah! Make a Dhat Anwat for us as they have a Dhat Anwat.' The Prophet (s.a.w) said: "Subhan Allah! This is like what Musa's people said: Make for us a god like their gods. By the One in Whose is my soul! You shall follow the way of those who were before you."
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سِنَانِ بْنِ أَبِي سِنَانٍ، عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا خَرَجَ إِلَى خَيْبَرَ مَرَّ بِشَجَرَةٍ لِلْمُشْرِكِينَ يُقَالُ لَهَا ذَاتُ أَنْوَاطٍ يُعَلِّقُونَ عَلَيْهَا أَسْلِحَتَهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لَهُمْ ذَاتُ أَنْوَاطٍ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " سُبْحَانَ اللَّهِ هَذَا كَمَا قَالَ قَوْمُ مُوسَى : (اجْعَلْ لَنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ ) وَالَّذِي نَفْسِي بِيَدِهِ لَتَرْكَبُنَّ سُنَّةَ مَنْ كَانَ قَبْلَكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو وَاقِدٍ اللَّيْثِيُّ اسْمُهُ الْحَارِثُ بْنُ عَوْفٍ . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2180 |
| In-book reference | : Book 33, Hadith 23 |
| English translation | : Vol. 4, Book 7, Hadith 2180 |
Sunan Ibn Majah 697
It was narrated from Abu Hurairah that :
When the Messenger of Allah was coming back from the battle of Khaibar, night came and he felt sleepy, so he made camp and said to Bilal: "Keep watch for us tonight." Bilal prayed as much as Allah decreed for him, and the Messenger of Allah and his Companions went to sleep. When dawn was approaching, Bilal went to his mount, facing towards the east, watching for the dawn. Then Bilal's eyes grew heavy while he was leaning on his mount (and he slept). Neither Bilal nor any of his Companions woke until they felt the heat of the sun. The Messenger of Allah was the first one to wake up. The Messenger of Allah was startled and said: "O Bilal!" Bilal said: "The same thing happened to me as happened to you. May my father and mother be ransomed for you, O Messenger of Allah!" He said: "Bring your mounts forward a little." So they brought their mounts forward a little (away from that place). Then the Messenger of Allah performed ablution and told Bilal to call the Iqamah for prayer, and he led them in the prayer. When the Prophet finished praying, he said: "Whoever forgets a Salah, let him pray it when he remembers, for Allah says: And perform the prayer for My remembrance." [Ta-Ha: 14] He (one of the narrators) said: "Ibn Shihab used to recite this Verse as meaning, 'when you remember'."
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ قَفَلَ مِنْ غَزْوَةِ خَيْبَرَ فَسَارَ لَيْلَةً حَتَّى إِذَا أَدْرَكَهُ الْكَرَى عَرَّسَ وَقَالَ لِبِلاَلٍ " اكْلأْ لَنَا اللَّيْلَ " . فَصَلَّى بِلاَلٌ مَا قُدِّرَ لَهُ وَنَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَصْحَابُهُ فَلَمَّا تَقَارَبَ الْفَجْرُ اسْتَنَدَ بِلاَلٌ إِلَى رَاحِلَتِهِ مُوَاجِهَ الْفَجْرِ فَغَلَبَتْ بِلاَلاً عَيْنَاهُ وَهُوَ مُسْتَنِدٌ إِلَى رَاحِلَتِهِ فَلَمْ يَسْتَيْقِظْ بِلاَلٌ وَلاَ أَحَدٌ مِنْ أَصْحَابِهِ حَتَّى ضَرَبَتْهُمُ الشَّمْسُ فَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَوَّلَهُمُ اسْتِيقَاظًا فَفَزِعَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ " أَىْ بِلاَلُ " . فَقَالَ بِلاَلٌ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ . قَالَ " اقْتَادُوا " . فَاقْتَادُوا رَوَاحِلَهُمْ شَيْئًا ثُمَّ تَوَضَّأَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَمَرَ بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى بِهِمُ الصُّبْحَ فَلَمَّا قَضَى النَّبِيُّ ـ صلى الله عليه وسلم ـ الصَّلاَةَ . قَالَ " مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ {وَأَقِمِ الصَّلاَةَ لِذِكْرِي}
| Reference | : Sunan Ibn Majah 697 |
| In-book reference | : Book 2, Hadith 31 |
| English translation | : Vol. 1, Book 2, Hadith 697 |
Mishkat al-Masabih 4192
She said that sometimes a month would come in which they did not kindle a fire, [For cooking] having only dates and water, unless a little meat was brought.
(Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: كَانَ يَأْتِي عَلَيْنَا الشَّهْرُ مَا نُوقِدُ فِيهِ نَارًا إِنَّمَا هُوَ التَّمْرُ وَالْمَاءُ إِلَّا أَنْ يُؤْتَى بِاللُّحَيْمِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4192 |
| In-book reference | : Book 21, Hadith 31 |
Sahih Muslim 2371
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Prophet Ibrahim (peace be upon him) never told a lie but only thrice: two times for the sake of Allah (for example, his words): "I am sick," and his words: "But it was the big one amongst them which has done that" and because of Sara (his wife). He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people, so he said to her: If these people were to know that you are my wife they would snatch you away from me, so if they ask you tell them that you are my sister and in fact you are my sister in Islam, and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him (the king): 'There comes to your land a woman, whom you alone deserve to possess', so he (the king) sent someone (towards her) and she was brought to him, and Ibrahim (peace be upon him) stood in prayer. When she visited him (the tyrant king came) he could help but stretch his hand towards her and his hand was tied up. He said: 'Supplicate to Allah so that He may release my hand and I will do no harm to you.' She did that and the man repeated (the same highhandedness) and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again, and she again did that (supplicated), but he repeated (the same highhandedness and his hands were tied up more tightly than on the previous occasion). He then again said: 'Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you.' She did and his hand was freed. Then he called the person who had brought her and said to him: 'You have brought to me the satan and you have not brought to me a human being, so turn them out from my land,' and he gave Hajar as a gift to her. She returned (along with Hajar) and when Ibrahim (peace be upon him) saw her, he said: 'How have you returned?' She said: 'With full safety (have I returned). Allah held the hand of that debauch and he gave me a maid-servant.' Abu Huraira said: 'O sons of the rain of the sky, she is your mother.'
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ
أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
قَالَ " لَمْ يَكْذِبْ إِبْرَاهِيمُ النَّبِيُّ عَلَيْهِ السَّلاَمُ قَطُّ إِلاَّ ثَلاَثَ كَذَبَاتٍ ثِنْتَيْنِ فِي ذَاتِ اللَّهِ قَوْلُهُ
{ إِنِّي سَقِيمٌ} . وَقَوْلُهُ { بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا} وَوَاحِدَةً فِي شَأْنِ سَارَةَ فَإِنَّهُ قَدِمَ أَرْضَ
جَبَّارٍ وَمَعَهُ سَارَةُ وَكَانَتْ أَحْسَنَ النَّاسِ فَقَالَ لَهَا إِنَّ هَذَا الْجَبَّارَ إِنْ يَعْلَمْ أَنَّكِ امْرَأَتِي
يَغْلِبْنِي عَلَيْكِ فَإِنْ سَأَلَكِ فَأَخْبِرِيهِ أَنَّكِ أُخْتِي فَإِنَّكِ أُخْتِي فِي الإِسْلاَمِ فَإِنِّي لاَ أَعْلَمُ فِي
الأَرْضِ مُسْلِمًا غَيْرِي وَغَيْرَكِ فَلَمَّا دَخَلَ أَرْضَهُ رَآهَا بَعْضُ أَهْلِ الْجَبَّارِ أَتَاهُ فَقَالَ لَهُ
لَقَدْ قَدِمَ أَرْضَكَ امْرَأَةٌ لاَ يَنْبَغِي لَهَا أَنْ تَكُونَ إِلاَّ لَكَ . فَأَرْسَلَ إِلَيْهَا فَأُتِيَ بِهَا فَقَامَ إِبْرَاهِيمُ
عَلَيْهِ السَّلاَمُ إِلَى الصَّلاَةِ فَلَمَّا دَخَلَتْ عَلَيْهِ لَمْ يَتَمَالَكْ أَنْ بَسَطَ يَدَهُ إِلَيْهَا فَقُبِضَتْ يَدُهُ قَبْضَةً
شَدِيدَةً فَقَالَ لَهَا ادْعِي اللَّهَ أَنْ يُطْلِقَ يَدِي وَلاَ أَضُرُّكِ . فَفَعَلَتْ فَعَادَ فَقُبِضَتْ أَشَدَّ مِنَ الْقَبْضَةِ
الأُولَى فَقَالَ لَهَا مِثْلَ ذَلِكَ فَفَعَلَتْ فَعَادَ فَقُبِضَتْ أَشَدَّ مِنَ الْقَبْضَتَيْنِ الأُولَيَيْنِ فَقَالَ ادْعِي
اللَّهَ أَنْ يُطْلِقَ يَدِي فَلَكِ اللَّهَ أَنْ لاَ أَضُرَّكِ . فَفَعَلَتْ وَأُطْلِقَتْ يَدُهُ وَدَعَا الَّذِي جَاءَ بِهَا فَقَالَ
لَهُ إِنَّكَ إِنَّمَا أَتَيْتَنِي بِشَيْطَانٍ وَلَمْ تَأْتِنِي بِإِنْسَانٍ فَأَخْرِجْهَا مِنْ أَرْضِي وَأَعْطِهَا هَاجَرَ .
قَالَ فَأَقْبَلَتْ تَمْشِي فَلَمَّا رَآهَا إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ انْصَرَفَ فَقَالَ لَهَا مَهْيَمْ قَالَتْ خَيْرًا
كَفَّ اللَّهُ يَدَ الْفَاجِرِ وَأَخْدَمَ خَادِمًا . قَالَ أَبُو هُرَيْرَةَ فَتِلْكَ أُمُّكُمْ يَا بَنِي مَاءِ السَّمَاءِ .
| Reference | : Sahih Muslim 2371 |
| In-book reference | : Book 43, Hadith 203 |
| USC-MSA web (English) reference | : Book 30, Hadith 5848 |
| (deprecated numbering scheme) |
Sahih Muslim 939 a
Umm 'Atiyya reported:
The Apostle of Allah (may peace be upon him) came to us when we were bathing his daughter, and he told us: Wash her with water and (with the leaves of) the lote tree, three or five times, or more than that if you think fit, and put camphor or something like camphor in the last washing; then inform me when you have finished. So when we had finished, we informed him, and he gave to us his (own) under-garment saying:" Put it next her body."
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ دَخَلَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم وَنَحْنُ نَغْسِلُ ابْنَتَهُ فَقَالَ " اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكَ إِنْ رَأَيْتُنَّ ذَلِكَ بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي " . فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَلْقَى إِلَيْنَا حِقْوَهُ فَقَالَ " أَشْعِرْنَهَا إِيَّاهُ " .
| Reference | : Sahih Muslim 939a |
| In-book reference | : Book 11, Hadith 46 |
| USC-MSA web (English) reference | : Book 4, Hadith 2041 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1894
It was narrated that Umm 'Atiyyah said:
"One of the daughters of the Prophet died and he said: 'Wash her three times, or five, or more than that if you think that (is necessary). Wash her with water and lotus leaves and put camphor, or some camphor in it the last time. And when you have finished inform me.' We informed him, and he threw his waist-wrapper to us and said: 'Shroud her in it."'
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ النَّسَائِيُّ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ تُوُفِّيَ إِحْدَى بَنَاتِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ " اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ وَاغْسِلْنَهَا بِالسِّدْرِ وَالْمَاءِ وَاجْعَلْنَ فِي آخِرِ ذَلِكِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي " . قَالَتْ فَآذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ فَقَالَ " أَشْعِرْنَهَا إِيَّاهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1894 |
| In-book reference | : Book 21, Hadith 77 |
| English translation | : Vol. 3, Book 21, Hadith 1895 |
Narrated Abu Bakra (RA):
Whenever the Prophet (SAW) received a matter which pleased him he used to prostrate to Allah [out of thankfulness].
[Reported by al-Khamsa except an-Nasa'i].
وَعَنْ أَبِي بَكْرَةَ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -{ كَانَ إِذَا جَاءَهُ أَمْرٌ يَسُرُّهُ خَرَّ سَاجِداً لِلَّهِ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيَّ . 1
| Sunnah.com reference | : Book 2, Hadith 249 |
| English translation | : Book 2, Hadith 343 |
| Arabic reference | : Book 2, Hadith 348 |
Riyad as-Salihin 1510
Ibn 'Umar (May Allah be pleased with them) reported:
I never heard 'Umar (May Allah be pleased with him) relating anything that he conceived it to be so-and-so, but that it proved to be as he had conceived it."
[Al-Bukhari].
[Al-Bukhari].
وعن ابن عمر رضي الله عنهما قال: ما سمعت عمر رضي الله عنه يقول لشيء قط: إني لأظنه كذا إلا كان كما يظن. ((رواه البخاري))
| Reference | : Riyad as-Salihin 1510 |
| In-book reference | : Book 16, Hadith 46 |
حَدَّثَنَا مُوسَى بْنُ خَالِدٍ ، عَنْ أَبِي إِسْحَاق الْفَزَارِيِّ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : كُنْتُ أَبِيتُ فِي الْمَسْجِدِ وَلَمْ يَكُنْ لِي أَهْلٌ، فَرَأَيْتُ فِي الْمَنَامِ كَأَنَّمَا انْطُلِقَ بِي إِلَى بِئْرٍ فِيهَا رِجَالٌ مُعَلَّقُونَ، فَقِيلَ : انْطَلِقُوا بِهِ إِلَى ذَاتِ الْيَمِينِ.
فَذَكَرْتُ الرُّؤْيَا لِحَفْصَةَ ، فَقُلْتُ : قُصِّيهَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَصَّتْهَا عَلَيْهِ، فَقَالَ : " مَنْ رَأَى هَذِهِ؟ قَالَتْ : ابْنُ عُمَرَ.
فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نِعْمَ الْفَتَى أَوْ قَالَ : نِعْمَ الرَّجُلُلَوْ كَانَ يُصَلِّي مِنْ اللَّيْلِ ".
قَالَ : وَكُنْتُ إِذَا نِمْتُ لَمْ أَقُمْ حَتَّى أُصْبِحَ.
قَالَ : فَكَانَ ابْنُ عُمَرَ يُصَلِّي اللَّيْلَ
| Arabic reference | : Book 2, Hadith 1369 |
Sunan Abi Dawud 4671
‘Abu Hurairah said :
A man from among the Jews said : By him who chose Moses above the universe. So a Muslim raised his hand and slapped the Jew on his face. The Jew went to the Messenger of Allah (May peace be upon him) and informed him. The Prophet (May peace be upon him) said: Do not make me superior to Moses, for mankind (on the Day of Resurrection) will swoon and I will be the know whether he was among those who swooned and had recovered before me, or he was among those of whom Allah had made an exception.
Abu Dawud said : The tradition of Ibn yahya is more perfect.
حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، وَمُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، قَالَ حَدَّثَنَا أَبِي، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَجُلٌ مِنَ الْيَهُودِ وَالَّذِي اصْطَفَى مُوسَى . فَرَفَعَ الْمُسْلِمُ يَدَهُ فَلَطَمَ وَجْهَ الْيَهُودِيِّ فَذَهَبَ الْيَهُودِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ تُخَيِّرُونِي عَلَى مُوسَى فَإِنَّ النَّاسَ يُصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ يُفِيقُ فَإِذَا مُوسَى بَاطِشٌ فِي جَانِبِ الْعَرْشِ فَلاَ أَدْرِي أَكَانَ مِمَّنْ صَعِقَ فَأَفَاقَ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ عَزَّ وَجَلَّ " . قَالَ أَبُو دَاوُدَ وَحَدِيثُ ابْنِ يَحْيَى أَتَمُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4671 |
| In-book reference | : Book 42, Hadith 76 |
| English translation | : Book 41, Hadith 4654 |
Sahih Muslim 1479 d
Ibn Abbas (Allah be pleased with them) is reported to have said:
I intended to ask Umar about those two ladies who had pressed for (worldly riches) during the lifetime of the Holy Prophet (may peace be upon him), and I kept waiting for one year, but found no suitable opportunity with him until I happened to accompany him to Mecca. And as he reached Marr al Zahran he went away to answer the call of nature, and he said (to me): Bring me a jug of water, and I took that to him. After having answered the call of nature, as he came back, I began to pour water (over his hands and feet), and I remembered (this event of separation of Allah's Apostle [may peace be upon him] from his wives). So I said to him: Commander of the Faithful, who are the two ladies (who had pressed the Holy Prophet [may peace be upon him] for providing comforts of life) and I had not yet finished my talk when he said: They were 'A'isha and Hafsa.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، سَمِعَ عُبَيْدَ بْنَ حُنَيْنٍ، - وَهُوَ مَوْلَى الْعَبَّاسِ - قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ كُنْتُ أُرِيدُ أَنْ أَسْأَلَ، عُمَرَ عَنِ الْمَرْأَتَيْنِ اللَّتَيْنِ تَظَاهَرَتَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَبِثْتُ سَنَةً مَا أَجِدُ لَهُ مَوْضِعًا حَتَّى صَحِبْتُهُ إِلَى مَكَّةَ فَلَمَّا كَانَ بِمَرِّ الظَّهْرَانِ ذَهَبَ يَقْضِي حَاجَتَهُ فَقَالَ أَدْرِكْنِي بِإِدَاوَةٍ مِنْ مَاءٍ فَأَتَيْتُهُ بِهَا فَلَمَّا قَضَى حَاجَتَهُ وَرَجَعَ ذَهَبْتُ أَصُبُّ عَلَيْهِ وَذَكَرْتُ فَقُلْتُ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ الْمَرْأَتَانِ فَمَا قَضَيْتُ كَلاَمِي حَتَّى قَالَ عَائِشَةُ وَحَفْصَةُ .
| Reference | : Sahih Muslim 1479d |
| In-book reference | : Book 18, Hadith 43 |
| USC-MSA web (English) reference | : Book 9, Hadith 3510 |
| (deprecated numbering scheme) |
Hisn al-Muslim 206
Bismillāh,
walḥamdulillāh.
Subḥāna ‘lladhī sakhkhara lanā hādhā
wa mā kunnā lahu muqrinīn.
Wa innā ilā Rabbinā lamunqalibūn.
Alḥamdulillāh, alḥamdulillāh, alḥamdulillāh,
Allāhu Akbar, Allāhu Akbar, Allāhu Akbar,
Subḥānaka ‘llāhumma innī ẓalamtu nafsī,
faghfir lī,
fa innahu lā yaghfirudh-dhunūba illā ant.
With the Name of Allah.
Praise is to Allah.
Glory is to Him Who has provided this for us
though we could never have had it by our efforts.
Surely, unto our Lord, we are returning.
Praise is to Allah. Praise is to Allah. Praise is to Allah.
Allah is the Most Great. Allah is the Most
Great. Allah is the Most Great.
Glory is to You. O Allah, I have wronged my own soul.
Forgive me,
for surely none forgives sins but You.
Reference:
Abu Dawud 3/34, At-Tirmidhi 5/501. See also Al-Albani, Sahih
At-Tirmidhi3/156.
بِسْـمِ اللهِ
وَالْحَمْـدُ لله،
﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ *
وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾
الحَمْـدُ لله، الحَمْـدُ لله، الحَمْـدُ لله،
اللهُ أكْـبَر، اللهُ أكْـبَر، اللهُ أكْـبَر،
سُـبْحانَكَ اللّهُـمَّ إِنّي ظَلَـمْتُ نَفْسي
فَاغْـفِرْ لي،
فَإِنَّهُ لا يَغْفِـرُ الذُّنوبَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 206 |
Riyad as-Salihin 1292
Fadalah bin 'Ubaid (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The actions of every dead person come to a halt with his death except the one who is on the frontier in Allah's way (i.e., observing Ribat). This latter's deeds will be made to go on increasing for him till the Day of Resurrection, and he will be secure from the trials in the grave."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن فضالة بن عبيد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "كل ميت يختم على عمله إلا المرابط في سبيل الله فإنه ينمى له عمله إلى يوم القيامة، ويؤمن فتنة القبر” ((رواه أبو داود والترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 1292 |
| In-book reference | : Book 11, Hadith 8 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2471
'Aishah narrated:
"We, the family of Muhammad, would go for a month without kindling a fire, having only water and dates."
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كُنَّا آلَ مُحَمَّدٍ نَمْكُثُ شَهْرًا مَا نَسْتَوْقِدُ بِنَارٍ إِنْ هُوَ إِلاَّ الْمَاءُ وَالتَّمْرُ . قَالَ هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2471 |
| In-book reference | : Book 37, Hadith 57 |
| English translation | : Vol. 4, Book 11, Hadith 2471 |
Sunan an-Nasa'i 3518
'Ubaidullah bin 'Abdullah narrated that his father wrote to 'Umar bin 'Abdullah bin Arqam Az-Zuhri, telling him to go to Subai'ah bint Al-Harith Al-Aslamiyyah and ask her about her Hadith and what the Messenger of Allah had said to her when she consulted him. 'Umar bin 'Abdullah wrote back to 'Abdullah bin 'Utbah telling him that Subai'ah told him, that she was married to Sahl bin Khawlah -who was from Banu 'Amir bin Lu-ayy and was one of those who had been present at Badr- and her husband died during the Farewell Pilgrimage while she was pregnant. She gave birth soon after he died, and when her Nifas ended she adorned herself to receive proposals of marriage. Abu As-Sanabil bin Ba'kak -a man from Banu 'Abd Ad-Dar- went to her and said to her:
'Why do I see you adorned? Perhaps you want to get married, but by Allah you will not get married until four months and ten days have passed.' Subai'ah said: 'When he said that to me, I put on my clothes in the evening and went to the Messenger of Allah and asked him about that. He ruled that it had become permissible for me to marry when I gave birth, and he told me to get married if I wanted to.'"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ أَنَّ أَبَاهُ كَتَبَ إِلَى عُمَرَ بْنِ عَبْدِ اللَّهِ بْنِ أَرْقَمَ الزُّهْرِيِّ يَأْمُرُهُ أَنْ يَدْخُلَ عَلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ الأَسْلَمِيَّةِ فَيَسْأَلَهَا حَدِيثَهَا وَعَمَّا قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَفْتَتْهُ فَكَتَبَ عُمَرُ بْنُ عَبْدِ اللَّهِ إِلَى عَبْدِ اللَّهِ بْنِ عُتْبَةَ يُخْبِرُهُ أَنَّ سُبَيْعَةَ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ - وَهُوَ مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا فَتُوُفِّيَ عَنْهَا زَوْجُهَا فِي حَجَّةِ الْوَدَاعِ وَهِيَ حَامِلٌ - فَلَمْ تَنْشَبْ أَنْ وَضَعَتْ حَمْلَهَا بَعْدَ وَفَاتِهِ فَلَمَّا تَعَلَّتْ مِنْ نِفَاسِهَا تَجَمَّلَتْ لِلْخُطَّابِ فَدَخَلَ عَلَيْهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ - رَجُلٌ مِنْ بَنِي عَبْدِ الدَّارِ - فَقَالَ لَهَا مَا لِي أَرَاكِ مُتَجَمِّلَةً لَعَلَّكِ تُرِيدِينَ النِّكَاحَ إِنَّكِ وَاللَّهِ مَا أَنْتِ بِنَاكِحٍ حَتَّى تَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا . قَالَتْ سُبَيْعَةُ فَلَمَّا قَالَ لِي ذَلِكَ جَمَعْتُ عَلَىَّ ثِيَابِي حِينَ أَمْسَيْتُ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلْتُهُ عَنْ ذَلِكَ فَأَفْتَانِي بِأَنِّي قَدْ حَلَلْتُ حِينَ وَضَعْتُ حَمْلِي وَأَمَرَنِي بِالتَّزْوِيجِ إِنْ بَدَا لِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3518 |
| In-book reference | : Book 27, Hadith 130 |
| English translation | : Vol. 4, Book 27, Hadith 3548 |
Al-Adab Al-Mufrad 232
Anas said, "When the Prophet, may Allah bless him and grant him
peace, was given something, he used to say, 'Take it to so-and-so. She
was a friend of Khadija's. Take it to the house of so-and-so. She loved
Khadija."
حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا مُبَارَكٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أُتِيَ بِالشَّيْءِ يَقُولُ: اذْهَبُوا بِهِ إِلَى فُلاَنَةٍ، فَإِنَّهَا كَانَتْ صَدِيقَةَ خَدِيجَةَ. اذْهَبُوا بِهِ إِلَى بَيْتِ فُلاَنَةٍ، فَإِنَّهَا كَانَتْ تُحِبُّ خَدِيجَةَ.
| Reference | : Al-Adab Al-Mufrad 232 |
| In-book reference | : Book 11, Hadith 12 |
| English translation | : Book 11, Hadith 232 |
Mishkat al-Masabih 2327
Abu Sa'id al-Khudri reported God’s messenger as saying:
Among the B. Isra’il there was a man who killed ninety-nine people and then went out to make enquiry. He went to a monk and asked him whether repentance would be accepted for what he had done, and when he replied that it would not, he killed him. He then began to make enquiry, and a man told him to go to such and such a village. When he was upon the point of death he arose to go towards it, and the angels of mercy and the angels of punishment disputed over him. God then told the one village to come near and the other to remove to a distance, and told the angels to measure the distance between them. He was found to be the distance of a span nearer to the one towards which he was going, and so he was forgiven.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ قَتَلَ تِسْعَةً وَتِسْعِينَ إِنْسَانًا ثُمَّ خَرَجَ يَسْأَلُ فَأَتَى رَاهِبًا فَسَأَلَهُ فَقَالَ: أَلَهَ تَوْبَةٌ قَالَ: لَا فَقَتَلَهُ وَجَعَلَ يَسْأَلُ فَقَالَ لَهُ رَجُلٌ ائْتِ قَرْيَةَ كَذَا وَكَذَا فَأَدْرَكَهُ الْمَوْتُ فَنَاءَ بِصَدْرِهِ نَحْوَهَا فَاخْتَصَمَتْ فِيهِ مَلَائِكَةُ الرَّحْمَةِ وَمَلَائِكَةُ الْعَذَابِ فَأَوْحَى اللَّهُ إِلَى هَذِهِ أَنْ تَقَرَّبِي وَإِلَى هَذِهِ أَنْ تَبَاعَدِي فَقَالَ قِيسُوا مَا بَيْنَهُمَا فَوُجِدَ إِلَى هَذِهِ أَقْرَبَ بِشِبْرٍ فَغُفِرَ لَهُ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2327 |
| In-book reference | : Book 9, Hadith 101 |
Jami` at-Tirmidhi 474
Abdur-Rahman bin Abi Laila narrated:
"No one informed that they saw Allah's Messenger praying Ad-Duha except Umm Hani. She narrated that Allah's Messenger entered her house on the Day of the Conquest of Makkah. He performed Ghusl and performed eight voluntary Rak'ah such that she had not ever seen him pray any Salat lighter than them, but that he completed the bowing and prostrations."
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، قَالَ مَا أَخْبَرَنِي أَحَدٌ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم يُصَلِّي الضُّحَى إِلاَّ أُمُّ هَانِئٍ فَإِنَّهَا حَدَّثَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ بَيْتَهَا يَوْمَ فَتْحِ مَكَّةَ فَاغْتَسَلَ فَسَبَّحَ ثَمَانَ رَكَعَاتٍ مَا رَأَيْتُهُ صَلَّى صَلاَةً قَطُّ أَخَفَّ مِنْهَا غَيْرَ أَنَّهُ كَانَ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَكَأَنَّ أَحْمَدَ رَأَى أَصَحَّ شَيْءٍ فِي هَذَا الْبَابِ حَدِيثَ أُمِّ هَانِئٍ . وَاخْتَلَفُوا فِي نُعَيْمٍ فَقَالَ بَعْضُهُمْ نُعَيْمُ بْنُ خَمَّارٍ وَقَالَ بَعْضُهُمُ ابْنُ هَمَّارٍ وَيُقَالُ ابْنُ هَبَّارٍ وَيُقَالُ ابْنُ هَمَّامٍ وَالصَّحِيحُ ابْنُ هَمَّارٍ . وَأَبُو نُعَيْمٍ وَهِمَ فِيهِ فَقَالَ ابْنُ حِمَازٍ وَأَخْطَأَ فِيهِ ثُمَّ تَرَكَ فَقَالَ نُعَيْمٌ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى وَأَخْبَرَنِي بِذَلِكَ عَبْدُ بْنُ حُمَيْدٍ عَنْ أَبِي نُعَيْمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 474 |
| In-book reference | : Book 3, Hadith 22 |
| English translation | : Vol. 1, Book 3, Hadith 474 |
Sahih al-Bukhari 4309
Narrated Mujahid:
I said to Ibn `Umar, "I want to migrate to Sham." He said, "There is no migration, but Jihad (for Allah's Cause). Go and offer yourself for Jihad, and if you find an opportunity for Jihad (stay there) otherwise, come back."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، عَنْ مُجَاهِدٍ، قُلْتُ لاِبْنِ عُمَرَ ـ رضى الله عنهما ـ إِنِّي أُرِيدُ أَنْ أُهَاجِرَ إِلَى الشَّأْمِ. قَالَ لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ، فَانْطَلِقْ فَاعْرِضْ نَفْسَكَ، فَإِنْ وَجَدْتَ شَيْئًا وَإِلاَّ رَجَعْتَ.
| Reference | : Sahih al-Bukhari 4309 |
| In-book reference | : Book 64, Hadith 340 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 600 |
| (deprecated numbering scheme) |
Sahih Muslim 1397 a
Abu Hurairah (Allah be pleased with him) reported it directly from Allah's Apostle (may peace be upon him) that he said:
Do not undertake a journey to visit any Mosque, but three: this Mosque of mine, the Mosque of al-Haram and the Mosque of Aqsa (Bait al-Maqdis).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ، - عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم
" لاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِي هَذَا وَمَسْجِدِ الْحَرَامِ وَمَسْجِدِ الأَقْصَى " .
| Reference | : Sahih Muslim 1397a |
| In-book reference | : Book 15, Hadith 588 |
| USC-MSA web (English) reference | : Book 7, Hadith 3218 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2654
Narrated Abu Bakra:
The Prophet said thrice, "Should I inform you out the greatest of the great sins?" They said, "Yes, O Allah's Apostle!" He said, "To join others in worship with Allah and to be undutiful to one's parents." The Prophet then sat up after he had been reclining (on a pillow) and said, "And I warn you against giving a false witness, and he kept on saying that warning till we thought he would not stop. (See Hadith No. 7, Vol. 8)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ ". ثَلاَثًا. قَالُوا بَلَى يَا رَسُولَ اللَّهِ. قَالَ " الإِشْرَاكُ بِاللَّهِ، وَعُقُوقُ الْوَالِدَيْنِ ". وَجَلَسَ وَكَانَ مُتَّكِئًا فَقَالَ " أَلاَ وَقَوْلُ الزُّورِ ". قَالَ فَمَا زَالَ يُكَرِّرُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ. وَقَالَ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا الْجُرَيْرِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ.
| Reference | : Sahih al-Bukhari 2654 |
| In-book reference | : Book 52, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 822 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 75
Abu Hurairah narrated that :
Allah's Messenger said: "When one of you is in the Masjid, and he senses wind between his buttocks then he should not exit until he hears a sound or smells an odor."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانَ أَحَدُكُمْ فِي الْمَسْجِدِ فَوَجَدَ رِيحًا بَيْنَ أَلْيَتَيْهِ فَلاَ يَخْرُجْ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ وَعَلِيِّ بْنِ طَلْقٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَابْنِ مَسْعُودٍ وَأَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ الْعُلَمَاءِ أَنْ لاَ يَجِبَ عَلَيْهِ الْوُضُوءُ إِلاَّ مِنْ حَدَثٍ يَسْمَعُ صَوْتًا أَوْ يَجِدُ رِيحًا . وَقَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ إِذَا شَكَّ فِي الْحَدَثِ فَإِنَّهُ لاَ يَجِبُ عَلَيْهِ الْوُضُوءُ حَتَّى يَسْتَيْقِنَ اسْتِيقَانًا يَقْدِرُ أَنْ يَحْلِفَ عَلَيْهِ . وَقَالَ إِذَا خَرَجَ مِنْ قُبُلِ الْمَرْأَةِ الرِّيحُ وَجَبَ عَلَيْهَا الْوُضُوءُ . وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 75 |
| In-book reference | : Book 1, Hadith 75 |
| English translation | : Vol. 1, Book 1, Hadith 75 |
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي يُونُسُ ، عَنْ ابْنِ شِهَابٍ ، قَالَ : أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ لِأَبِي مُوسَى وَكَانَ حَسَنَ الصَّوْتِ بِالْقُرْآنِ :" لَقَدْ أُوتِيَ هَذَا مِنْ مَزَامِيرِ آلِ دَاوُدَ "
| Arabic reference | : Book 23, Hadith 3395 |
Riyad as-Salihin 131
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Should I not direct you to something by which Allah obliterates the sins and elevates (your) ranks." They said: "Yes, O Messenger of Allah". He said, "Performing Wudu' properly, even in difficulty, frequently going to the mosque, and waiting eagerly for the next Salat (prayer) after a Salat is over; indeed, that is Ar- Ribat".
[Muslim].
[Muslim].
الخامس عشر: عنه قال رسول الله صلى الله عليه وسلم: " ألا أدلكم على ما يمحو الله به الخطايا، ويرفع به الدرجات؟" قالوا: بلى يا رسول الله، قال: " إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 131 |
| In-book reference | : Introduction, Hadith 131 |
Riyad as-Salihin 1030
Abu Hurairah (May Allah be pleased with him) reported that the Messenger of Allah (PBUH) said, "Shall I not tell you something by which Allah effaces the sins and elevates ranks (in Jannah)?" The Companions said; "Certainly, O Messenger of Allah." He (PBUH) said, "Performing the Wudu' thoroughly in spite of difficult circumstances, walking with more paces to the mosque, and waiting for the next As- Salat (the prayer) after observing Salat; and that is Ar-Ribat, and that is Ar-Ribat."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال ألا أدلكم على ما يمحو الله به الخطايا ويرفع به الدرجات قالوا بلى يارسول الله قال:
"إسباغ الوضوء على المكاره، وكثرة الخطا إلى المساجد، وانتظار الصلاة بعد الصلاة، فذلكم الرباط، فذلكم الرباط" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1030 |
| In-book reference | : Book 8, Hadith 40 |
Mishkat al-Masabih 2937
Hakim b. Hizam said God's Messenger sent him with a dinar to buy a sacrificial animal for him. He bought a sheep for a dinar, sold it for two, came back, bought a sacrificial animal for a dinar, and brought it along with the extra dinar which he had gained. God’s Messenger gave the dinar as sadaqa and asked a blessing on him in his trading.
Tirmidhi and Abu Dawud transmitted it.
وَعَن حَكِيم بن حزَام أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ مَعَهُ بِدِينَارٍ لِيَشْتَرِيَ لَهُ بِهِ أُضْحِيَّةً فَاشْتَرَى كَبْشًا بِدِينَارٍ وَبَاعَهُ بِدِينَارَيْنِ فَرَجَعَ فَاشْتَرَى أُضْحِيَّةً بِدِينَارٍ فَجَاءَ بِهَا وَبِالدِّينَارِ الَّذِي اسْتَفْضَلَ من الْأُخْرَى فَتصدق رَسُول الله صلى بِالدِّينَارِ فَدَعَا لَهُ أَنْ يُبَارَكَ لَهُ فِي تِجَارَته. رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 2937 |
| In-book reference | : Book 11, Hadith 173 |
أَخْبَرَنَا يَعْلَى ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ ، عَنْ صَاحِبَتِهِ فَاطِمَةَ بِنْتِ مُحَمَّدٍ ، وَكَانَتْ فِي حِجْرِ عَمْرَةَ ، قَالَتْ : أَرْسَلَتْ امْرَأَةٌ مِنْ قُرَيْشٍ إِلَى عَمْرَةَ بِكُرْسُفَةِ قُطْنٍ فِيهَا كَالصُّفْرَةِ تَسْأَلُهَا : هَلْ تَرَى إِذَا لَمْ تَرَ الْمَرْأَةُ مِنْ الْحِيضَةِ إِلَّا هَذَا أَنْ قَدْ طَهُرَتْ؟ فَقَالَتْ :" لَا، حَتَّى تَرَى الْبَيَاضَ خَالِصًا "
| Arabic reference | : Book 1, Hadith 850 |
Hisn al-Muslim 107
Allāhumma Rabbas-samāwātis-sab`i
wa Rabba ‘l-`Arshi ‘l-`Aẓīm,
Rabbanā wa Rabba kulli shay',
fāliqa ‘l-ḥabbi wan-nawā,
wa munzilat-Tawrāti wal-'Injīli, wal-Furqān,
a`ūdhu bika min sharri kulli shay'in
anta ākhidhun bināṣiyatih.
Allāhumma anta ‘l-awwalu falaysa qablaka shay',
wa antal-ākhiru falaysa ba`daka shay',
wa antaẓ-ẓāhiru falaysa fawqaka shay',
wa antal-bāṭinu falaysa dūnaka shay',
iqḍi `annad-dayn,
wa aghninā mina ‘l-faqr.
O Allah! Lord of the seven heavens and Lord of the Magnificent Throne.
Our Lord and the Lord of everything. Splitter of the grain and the date-stone,
Revealer of the Torah and the Injeel1 and the Furqan (the Qur'an),
I seek refuge in You from the evil of everything that You shall seize by the forelock.2
O Allah You are the First and nothing has come before you,
and You are the Last, and nothing may come after You.
You are the Most High, nothing is above You
and You are the Most Near, and nothing is nearer than You.
Remove our debts from us
and enrich us against poverty. 3
Reference:
1 The Scripture that was revealed to 'Isa (Jesus).
2 See Qur'an Al-'Alaq 96:15, where seizure by the forelock preceeds being
cast into Hell. (Translator)
3 Muslim 4/2084.
اللّهُـمَّ رَبَّ السّمـواتِ السَّبْـعِ وَرَبَّ العَـرْشِ العَظـيم
رَبَّنـا وَرَبَّ كُـلِّ شَـيء
فالِـقَ الحَـبِّ وَالنَّـوى
وَمُـنَزِّلَ التَّـوْراةِ وَالإنْجـيل والفُـرْقان
أَعـوذُ بِـكَ مِن شَـرِّ كُـلِّ شَـيءٍ أَنْـتَ آخِـذٌ بِنـاصِـيَتِه
اللّهُـمَّ أَنْـتَ الأوَّلُ فَلَـيسَ قَبْـلَكَ شَيء
وَأَنْـتَ الآخِـرُ فَلَـيسَ بَعْـدَكَ شَيء
وَأَنْـتَ الظّـاهِـرُ فَلَـيْسَ فَـوْقَـكَ شَيء
وَأَنْـتَ الْبـاطِـنُ فَلَـيْسَ دونَـكَ شَيء
اقـْضِ عَنّـا الـدَّيْـنَ
وَأَغْـنِنـا مِنَ الفَـقْر
| Reference | : Hisn al-Muslim 107 |
Sahih Muslim 2066 c
This hadith has been narrated on the authority of Ash'ath b. Abu ashSha'tha' with the same chain of transmitters (and with these words):
There is no doubt about the words: To fulfil the vows were mentioned and this addition had been made in the. hadith: (The Holy Prophet) forbade drinking in silver vessels, for one who drinks (in them) in this world would not drink (in them) in the Hereafter.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي، شَيْبَةَ حَدَّثَنَا جَرِيرٌ، كِلاَهُمَا عَنِ الشَّيْبَانِيِّ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، بِهَذَا الإِسْنَادِ . مِثْلَ حَدِيثِ زُهَيْرٍ وَقَالَ إِبْرَارِ الْقَسَمِ مِنْ غَيْرِ شَكٍّ وَزَادَ فِي الْحَدِيثِ وَعَنِ الشُّرْبِ فِي الْفِضَّةِ فَإِنَّهُ مَنْ شَرِبَ فِيهَا فِي الدُّنْيَا لَمْ يَشْرَبْ فِيهَا فِي الآخِرَةِ .
| Reference | : Sahih Muslim 2066c |
| In-book reference | : Book 37, Hadith 6 |
| USC-MSA web (English) reference | : Book 24, Hadith 5131 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1092
Abu Huraira reported God’s Messenger as saying, "The best of the men’s rows is the first and the worst is the last, but the best of the women’s rows is the last and the worst is the first.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَيْرُ صُفُوفِ الرِّجَالِ أَوَّلُهَا وَشَرُّهَا آخِرُهَا وَخَيْرُ صُفُوفِ النِّسَاءِ آخِرُهَا وشرها أَولهَا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1092 |
| In-book reference | : Book 4, Hadith 509 |
Sahih al-Bukhari 1481, 1482
Narrated Abu Humaid As-Sa`idi:
We took part in the holy battle of Tabuk in the company of the Prophet and when we arrived at the Wadi-al-Qura, there was a woman in her garden. The Prophet asked his companions to estimate the amount of the fruits in the garden, and Allah's Apostle estimated it at ten Awsuq (One Wasaq = 60 Sa's) and 1 Sa'= 3 kg. approximately). The Prophet said to that lady, "Check what your garden will yield." When we reached Tabuk, the Prophet said, "There will be a strong wind tonight and so no one should stand and whoever has a camel, should fasten it." So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy, The King of Aila sent a white mule and a sheet for wearing to the Prophet as a present, and wrote to the Prophet that his people would stay in their place (and will pay Jizya taxation.) (1) When the Prophet reached Wadi-al- Qura he asked that woman how much her garden had yielded. She said, "Ten Awsuq," and that was what Allah's Apostle had estimated. Then the Prophet said, "I want to reach Medina quickly, and whoever among you wants to accompany me, should hurry up." The sub-narrator Ibn Bakkar said something which meant: When the Prophet (p.b.u.h) saw Medina he said, "This is Taba." And when he saw the mountain of Uhud, he said, "This mountain loves us and we love it. Shall I tell you of the best amongst the Ansar?" They replied in the affirmative. He said, "The family of Bani-n-Najjar, and then the family of Bani Sa`ida or Bani Al-Harith bin Al-Khazraj. (The above-mentioned are the best) but there is goodness in all the families of Ansar."
حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ عَبَّاسٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ غَزَوْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم غَزْوَةَ تَبُوكَ فَلَمَّا جَاءَ وَادِيَ الْقُرَى إِذَا امْرَأَةٌ فِي حَدِيقَةٍ لَهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ " اخْرُصُوا ". وَخَرَصَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشَرَةَ أَوْسُقٍ فَقَالَ لَهَا " أَحْصِي مَا يَخْرُجُ مِنْهَا ". فَلَمَّا أَتَيْنَا تَبُوكَ قَالَ " أَمَا إِنَّهَا سَتَهُبُّ اللَّيْلَةَ رِيحٌ شَدِيدَةٌ فَلاَ يَقُومَنَّ أَحَدٌ، وَمَنْ كَانَ مَعَهُ بَعِيرٌ فَلْيَعْقِلْهُ ". فَعَقَلْنَاهَا وَهَبَّتْ رِيحٌ شَدِيدَةٌ فَقَامَ رَجُلٌ فَأَلْقَتْهُ بِجَبَلِ طَيِّئٍ ـ وَأَهْدَى مَلِكُ أَيْلَةَ لِلنَّبِيِّ صلى الله عليه وسلم بَغْلَةً بَيْضَاءَ، وَكَسَاهُ بُرْدًا وَكَتَبَ لَهُ بِبَحْرِهِمْ ـ فَلَمَّا أَتَى وَادِيَ الْقُرَى قَالَ لِلْمَرْأَةِ " كَمْ جَاءَ حَدِيقَتُكِ ". قَالَتْ عَشَرَةَ أَوْسُقٍ خَرْصَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنِّي مُتَعَجِّلٌ إِلَى الْمَدِينَةِ، فَمَنْ أَرَادَ مِنْكُمْ أَنْ يَتَعَجَّلَ مَعِي فَلْيَتَعَجَّلْ ". فَلَمَّا ـ قَالَ ابْنُ بَكَّارٍ كَلِمَةً مَعْنَاهَا ـ أَشْرَفَ عَلَى الْمَدِينَةِ قَالَ " هَذِهِ طَابَةُ ". فَلَمَّا رَأَى أُحُدًا قَالَ " هَذَا جُبَيْلٌ يُحِبُّنَا وَنُحِبُّهُ، أَلاَ أُخْبِرُكُمْ بِخَيْرِ دُورِ الأَنْصَارِ ". قَالُوا بَلَى. قَالَ " دُورُ بَنِي النَّجَّارِ، ثُمَّ دُورُ بَنِي عَبْدِ الأَشْهَلِ، ثُمَّ دُورُ بَنِي سَاعِدَةَ، أَوْ دُورُ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ، وَفِي كُلِّ دُورِ الأَنْصَارِ ـ يَعْنِي ـ خَيْرًا ". وَقَالَ سُلَيْمَانُ بْنُ بِلاَلٍ حَدَّثَنِي عَمْرٌو، " ثُمَّ دَارُ بَنِي الْحَارِثِ، ثُمَّ بَنِي سَاعِدَةَ ". وَقَالَ سُلَيْمَانُ عَنْ سَعْدِ بْنِ سَعِيدٍ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ عَبَّاسٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " أُحُدٌ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ ". قَالَ أَبُو عَبْدِ اللَّهِ كُلُّ بُسْتَانٍ عَلَيْهِ حَائِطٌ فَهْوَ حَدِيقَةٌ، وَمَا لَمْ يَكُنْ عَلَيْهِ حَائِطٌ لَمْ يَقُلْ حَدِيقَةٌ.
| Reference | : Sahih al-Bukhari 1481, 1482 |
| In-book reference | : Book 24, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 559 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3342
It was
narrated that Anas bin Malik said:
“Umm Sulaim made some bread
for
the Prophet (saw), and she put a little ghee on it. Then she said:
‘Go to the Prophet (saw) and invite him (to come and eat).’ So I
went
and told him: ‘My mother is inviting you (to come and eat).’
So he
stood up, and said to the people who were with him: ‘Get up.’
I went
ahead of him and told her. Then the Prophet (saw) came and
said:
‘Bring what you have made.’ She said: ‘I only made it for
you alone.’
He said: ‘Bring it.’ Then he said: ‘O Anas, bring
(them) in to me ten
by ten.’ So I kept bringing them in ten by ten,
and they ate their
fill, and there were eighty of them.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا عُثْمَانُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا حُمَيْدُ الطَّوِيلُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ صَنَعَتْ أُمُّ سُلَيْمٍ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ خُبْزَةً وَضَعَتْ فِيهَا شَيْئًا مِنْ سَمْنٍ ثُمَّ قَالَتِ اذْهَبْ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَادْعُهُ قَالَ فَأَتَيْتُهُ فَقُلْتُ أُمِّي تَدْعُوكَ . قَالَ فَقَامَ وَقَالَ لِمَنْ كَانَ عِنْدَهُ مِنَ النَّاسِ " قُومُوا " . قَالَ فَسَبَقْتُهُمْ إِلَيْهَا فَأَخْبَرْتُهَا فَجَاءَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ " هَاتِي مَا صَنَعْتِ " . فَقَالَتْ إِنَّمَا صَنَعْتُهُ لَكَ وَحْدَكَ . فَقَالَ " هَاتِيهِ " . فَقَالَ " يَا أَنَسُ أَدْخِلْ عَلَىَّ عَشْرَةً عَشْرَةً " . قَالَ فَمَا زِلْتُ أُدْخِلُ عَلَيْهِ عَشْرَةً عَشْرَةً فَأَكَلُوا حَتَّى شَبِعُوا وَكَانُوا ثَمَانِينَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3342 |
| In-book reference | : Book 29, Hadith 92 |
| English translation | : Vol. 4, Book 29, Hadith 3342 |
Riyad as-Salihin 605
Al-Aswad bin Yazid (May Allah be pleased with him) reported:
'Aishah (May Allah be pleased with her) was asked: "What did Messenger of Allah (PBUH) used to do inside his house?" She answered: "He used to keep himself busy helping members of his family, and when it was the time for Salat (the prayer), he would get up for prayer."
[Al-Bukhari].
[Al-Bukhari].
وعن الأسود بن يزيد قال: سئلت عائشة رضي الله عنها: ما كان النبي صلى الله عليه وسلم يصنع فى بيته؟ قالت: كان يكون فى مهنة أهله -يعنى: خدمة أهله- فإذا حضرت الصلاة، خرج إلى الصلاة” ((رواه البخاري)).
| Reference | : Riyad as-Salihin 605 |
| In-book reference | : Introduction, Hadith 605 |
Mishkat al-Masabih 3916
Abu Huraira reported the Prophet as saying, “Do not treat the backs of your beasts as pulpits, for God most high has made them subject to you only to convey you to a town which you could not reach without difficulty; and He has appointed the earth for you, so conduct your business on it."
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَتَّخِذُوا ظُهُورَ دَوَابِّكُمْ مَنَابِرَ فَإِنَّ اللَّهَ تَعَالَى إِنَّمَا سَخَّرَهَا لَكُمْ لِتُبَلِّغَكُمْ إِلَى بَلَدٍ لَمْ تَكُونُوا بَالِغِيهِ إِلَّا بِشِقِّ الْأَنْفُسِ وَجَعَلَ لَكُمُ الْأَرْضَ فَعَلَيْهَا فَاقْضُوا حَاجَاتِكُمْ» . رَوَاهُ أَبُو دَاوُدَ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3916 |
| In-book reference | : Book 19, Hadith 128 |
Sahih al-Bukhari 1887
Narrated Anas:
(The people of) Bani Salama intended to shift near the mosque (of the Prophet) but Allah's Apostle disliked to see Medina vacated and said, "O the people of Bani Salama! Don't you think that you will be rewarded for your footsteps which you take towards the mosque?" So, they stayed at their old places.
حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا الْفَزَارِيُّ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ أَرَادَ بَنُو سَلِمَةَ أَنْ يَتَحَوَّلُوا، إِلَى قُرْبِ الْمَسْجِدِ، فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُعْرَى الْمَدِينَةُ، وَقَالَ
" يَا بَنِي سَلِمَةَ. أَلاَ تَحْتَسِبُونَ آثَارَكُمْ ". فَأَقَامُوا.
| Reference | : Sahih al-Bukhari 1887 |
| In-book reference | : Book 29, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 111 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 933
Abu Hurairah narrated that
the Messenger of Allah
said:
"Umrah to 'Umrah atones for the
sins between them, and for A1-Hajj
Al-Mabrur there is no reward
except Paradise."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْعُمْرَةُ إِلَى الْعُمْرَةِ تُكَفِّرُ مَا بَيْنَهُمَا وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 933 |
| In-book reference | : Book 9, Hadith 126 |
| English translation | : Vol. 2, Book 4, Hadith 933 |
Sahih al-Bukhari 541
Narrated Abu Al-Minhal:
Abu Barza said, "The Prophet used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي الْمِنْهَالِ، عَنْ أَبِي بَرْزَةَ، كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي الصُّبْحَ وَأَحَدُنَا يَعْرِفُ جَلِيسَهُ، وَيَقْرَأُ فِيهَا مَا بَيْنَ السِّتِّينَ إِلَى الْمِائَةِ، وَيُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ، وَالْعَصْرَ وَأَحَدُنَا يَذْهَبُ إِلَى أَقْصَى الْمَدِينَةِ ثُمَّ يَرْجِعُ وَالشَّمْسُ حَيَّةٌ، وَنَسِيتُ مَا قَالَ فِي الْمَغْرِبِ، وَلاَ يُبَالِي بِتَأْخِيرِ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ. ثُمَّ قَالَ إِلَى شَطْرِ اللَّيْلِ. وَقَالَ مُعَاذٌ قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ مَرَّةً فَقَالَ أَوْ ثُلُثِ اللَّيْلِ.
| Reference | : Sahih al-Bukhari 541 |
| In-book reference | : Book 9, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 516 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4902
Narrated AbuBakrah:
The Prophet (saws) said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ تَعَالَى لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا - مَعَ مَا يَدَّخِرُ لَهُ فِي الآخِرَةِ - مِثْلُ الْبَغْىِ وَقَطِيعَةِ الرَّحِمِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4902 |
| In-book reference | : Book 43, Hadith 130 |
| English translation | : Book 42, Hadith 4884 |
Sahih al-Bukhari 6904
Narrated Abu Huraira:
Two women from the tribe of Hudhail (fought with each other) and one of them threw (a stone at) the other, causing her to have a miscarriage and Allah's Apostle gave his verdict that the killer (of the fetus) should give a male or female slave (as a Diya).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، وَحَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ امْرَأَتَيْنِ، مِنْ هُذَيْلٍ رَمَتْ إِحْدَاهُمَا الأُخْرَى، فَطَرَحَتْ جَنِينَهَا، فَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهَا بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ.
| Reference | : Sahih al-Bukhari 6904 |
| In-book reference | : Book 87, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 41 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1031
Abu Malik Al-Ash'ari (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Purification is half the Iman."
[Muslim].
[Muslim].
وعن أبي مالك الأشعري رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم
"الطهور شطر الإيمان" ((رواه مسلم)). وقد سبق بطوله في باب الصبر.
وفي الباب حديث عمرو بن عبسة رضي الله عنه السابق في آخر باب الرجاء، وهو حديث عظيم، مشتمل على جمل من الخيرات.
| Reference | : Riyad as-Salihin 1031 |
| In-book reference | : Book 8, Hadith 41 |
Mishkat al-Masabih 825
Abu Huraira reported God’s Messenger as saying, “Say Amen when the imam says it, for if anyone’s utterance of Amen synchronises with that of the angels, he will be forgiven his past sins. ’
(Bukhari and Muslim.) In a version he said, “When the imam says, ‘Not of those with whom Thou art angry nor of those who go astray’, say Amen, for if anyone’s words synchronise with those of the angels he will be forgiven his past sins.” This is Bukhari’s wording, and Muslim has something similar. In another version by Bukhari he said, “Say Amen when the reciter (i.e. the imam) says it, for the angels do so, and if anyone’s utterance of Amen synchronises with that of the angels, he will be forgiven his past sins.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَمَّنَ الْإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تقدم من ذَنبه)
وَفِي رِوَايَةٍ قَالَ: " إِذَا قَالَ الْإِمَامُ: (غَيْرِ المغضوب عَلَيْهِم وَلَا الضَّالّين)
فَقُولُوا: آمِينَ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ". هَذَا لَفْظُ الْبُخَارِيِّ وَلِمُسْلِمٍ نَحْوُهُ
وَفِي أُخْرَى لِلْبُخَارِيِّ قَالَ: «إِذَا أَمَّنَ الْقَارِئُ فَأَمِّنُوا فَإِنَّ الْمَلَائِكَةَ تُؤَمِّنُ فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلَائِكَةِ غفر لَهُ مَا تقدم من ذَنبه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 825 |
| In-book reference | : Book 4, Hadith 252 |
أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ ، قَالَ : أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ : " كَانَ عَبْدٌ مِنْ عِبَادِ اللَّهِ، وَكَانَ لَا يَدِينُ لِلَّهِ دِينًا، وَإِنَّهُ لَبِثَ حَتَّى ذَهَبَ مِنْهُ عُمُرٌ وَبَقِيَ عُمُرٌ، فَعَلِمَ أَنَّهُ لَمْ يَبْتَئِرْ عِنْدَ اللَّهِ خَيْرًا، فَدَعَا بَنِيهِ، فَقَالَ : أَيُّ أَبٍ تَعْلَمُونِي؟ قَالُوا : خَيْرُهُ يَا أَبَانَا، قَالَ : فَإِنِّي لَا أَدَعُ عِنْدَ أَحَدٍ مِنْكُمْ مَالًا هُوَ مِنِّي إِلَّا أَخَذْتُهُ مِنْكُمْ، أَوْ لَتَفْعَلُنَّ مَا آمُرُكُمْ، قَالَ : فَأَخَذَ مِنْهُمْ مِيثَاقًا وَرَبِّي، قَالَ : أَمَّا أَنَا إِذَا مُتُّ فَخُذُونِي فَأَحْرِقُونِي بِالنَّارِ حَتَّى إِذَا كُنْتُ حُمَمًا فَدُقُّونِي ثُمَّ اذْرُونِي فِي الرِّيحِ، قَالَ : فَفَعَلُوا ذَلِكَ بِهِ وَرَبِّ مُحَمَّدٍ حِينَ مَاتَ، فَجِيءَ بِهِ أَحْسَنَ مَا كَانَ قَطُّ، فَعُرِضَ عَلَى رَبِّهِ، فَقَالَ :مَا حَمَلَكَ عَلَى النَّارِ؟ قَالَ : خَشْيَتُكَ يَا رَبِّ، قَالَ : إِنِّي أَسْمَعُكَ لَرَاهِبًا، قَالَ : فَتِيبَ عَلَيْهِ ".
قَالَ أَبُو مُحَمَّدٍ : يَبْتَئِرُ، يَدَّخِرُ
| Arabic reference | : Book 20, Hadith 2726 |
Sunan Ibn Majah 202
It was narrated from Abu Darda' that:
The Prophet said concerning the Verse: "Every day He is (engaged) in some affair." "His affairs include forgiving sins, relieving distress, raising some people and bringing others low."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَزِيرُ بْنُ صَبِيحٍ، حَدَّثَنَا يُونُسُ بْنُ حَلْبَسٍ، عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فِي قَوْلِهِ تَعَالَى {كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ} . قَالَ " مِنْ شَأْنِهِ أَنْ يَغْفِرَ ذَنْبًا وَيُفَرِّجَ كَرْبًا وَيَرْفَعَ قَوْمًا وَيَخْفِضَ آخَرِينَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 202 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 202 |
Sahih al-Bukhari 6480
Narrated Hudhaifa:
The Prophet said, "There was a man amongst the people who had suspicion as to the righteousness of his deeds. Therefore he said to his family, 'If I die, take me and burn my corpse and throw my ashes into the sea on a hot (or windy) day.' They did so, but Allah, collected his particles and asked (him), What made you do what you did?' He replied, 'The only thing that made me do it, was that I was afraid of You.' So Allah forgave him."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" كَانَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ يُسِيءُ الظَّنَّ بِعَمَلِهِ، فَقَالَ لأَهْلِهِ إِذَا أَنَا مُتُّ فَخُذُونِي فَذَرُّونِي، فِي الْبَحْرِ فِي يَوْمٍ صَائِفٍ، فَفَعَلُوا بِهِ، فَجَمَعَهُ اللَّهُ ثُمَّ قَالَ مَا حَمَلَكَ عَلَى الَّذِي صَنَعْتَ قَالَ مَا حَمَلَنِي إِلاَّ مَخَافَتُكَ. فَغَفَرَ لَهُ ".
| Reference | : Sahih al-Bukhari 6480 |
| In-book reference | : Book 81, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 487 |
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Jami` at-Tirmidhi 617
Abu Dharr narrated:
"I came to the Messenger of Allah while he was sitting in the shade of the Ka'bah." He said: "He saw me approaching and he said: 'They are lost on the Day of Judgment! By the Lord of the Ka'bah!'" He said: "I said t myself: Woe is me! Perhaps something has been revealed about me!'" He said: "So I said: 'Who are they, and may my father and mother be ransomed for you.' So the Messenger of Allah said: 'They are those who have much, except for who says like this, and this, and this and motioned with his hand to his front, and t his right, and to his left.' Then he said: 'By the One in Whose Hand is my soul! No man will die, leaving a camel or a cow that he did not pay Zakat on, except that it will come on the Day of Judgment larger and fatter than it was, they will tread him under their hooves and butt him with their horns, all of them; such that when the last of them has had a turn, the first returns to him, until he is judged before the people.'"
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ التَّمِيمِيُّ الْكُوفِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ جِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ . قَالَ فَرَآنِي مُقْبِلاً فَقَالَ " هُمُ الأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ يَوْمَ الْقِيَامَةِ " . قَالَ فَقُلْتُ مَا لِي لَعَلَّهُ أُنْزِلَ فِيَّ شَيْءٌ . قَالَ قُلْتُ مَنْ هُمْ فِدَاكَ أَبِي وَأُمِّي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُمُ الأَكْثَرُونَ إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا " . فَحَثَا بَيْنَ يَدَيْهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ . ثُمَّ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَمُوتُ رَجُلٌ فَيَدَعُ إِبِلاً أَوْ بَقَرًا لَمْ يُؤَدِّ زَكَاتَهَا إِلاَّ جَاءَتْهُ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَطَؤُهُ بِأَخْفَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولاَهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ مِثْلُهُ . وَعَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رضى الله عنه قَالَ لُعِنَ مَانِعُ الصَّدَقَةِ . وَعَنْ قَبِيصَةَ بْنِ هُلْبٍ عَنْ أَبِيهِ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاسْمُ أَبِي ذَرٍّ جُنْدُبُ بْنُ السَّكَنِ وَيُقَالُ ابْنُ جُنَادَةَ . حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَى عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ حَكِيمِ بْنِ الدَّيْلَمِ عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ قَالَ الأَكْثَرُونَ أَصْحَابُ عَشَرَةِ آلاَفٍ . قَالَ وَعَبْدُ اللَّهِ بْنُ مُنِيرٍ مَرْوَزِيٌّ رَجُلٌ صَالِحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 617 |
| In-book reference | : Book 7, Hadith 1 |
| English translation | : Vol. 2, Book 2, Hadith 617 |
Sahih Muslim 502 b
Ibn 'Umar reported:
The Apostle of Allah (may peace be upon him) used to say prayer towards his camel. Ibn Numair said: The Apostle of Allah (may peace be upon him) said prayer towards the camel.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي إِلَى رَاحِلَتِهِ . وَقَالَ ابْنُ نُمَيْرٍ إِنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى إِلَى بَعِيرٍ .
| Reference | : Sahih Muslim 502b |
| In-book reference | : Book 4, Hadith 280 |
| USC-MSA web (English) reference | : Book 4, Hadith 1013 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6039
Narrated Al-Aswad:
I asked `Aisha what did the Prophet use to do at home. She replied. "He used to keep himself busy serving his family and when it was time for the prayer, he would get up for prayer."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ سَأَلْتُ عَائِشَةَ مَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَصْنَعُ فِي أَهْلِهِ قَالَتْ كَانَ فِي مِهْنَةِ أَهْلِهِ، فَإِذَا حَضَرَتِ الصَّلاَةُ قَامَ إِلَى الصَّلاَةِ.
| Reference | : Sahih al-Bukhari 6039 |
| In-book reference | : Book 78, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 65 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1494
It was
narrated that Abu Ghalib said:
“I saw Anas bin Malik offering
the
funeral prayer for a man, and he stood level with his head. Then
another funeral was brought, that of a woman, and they said: ‘O Abu
Hamzah! Offer the funeral prayer for her.’ So he stood level with
the
middle of the bed (the body was upon). ‘Ala’ bin Ziyad said
to him: ‘O
Abu Hamzah! Is this how you saw the Messenger of Allah
(SAW) standing
in relation to the body of a man and a woman as you
have stood?’ He
said: ‘Yes.’ Then he turned to us and said:
‘Remember this.’”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي غَالِبٍ، قَالَ رَأَيْتُ أَنَسَ بْنَ مَالِكٍ صَلَّى عَلَى جِنَازَةِ رَجُلٍ فَقَامَ حِيَالَ رَأْسِهِ فَجِيءَ بِجِنَازَةٍ أُخْرَى بِامْرَأَةٍ فَقَالُوا يَا أَبَا حَمْزَةَ صَلِّ عَلَيْهَا . فَقَامَ حِيَالَ وَسَطِ السَّرِيرِ فَقَالَ لَهُ الْعَلاَءُ بْنُ زِيَادٍ يَا أَبَا حَمْزَةَ هَكَذَا رَأَيْتَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَامَ مِنَ الْجِنَازَةِ مُقَامَكَ مِنَ الرَّجُلِ وَقَامَ مِنَ الْمَرْأَةِ مُقَامَكَ مِنَ الْمَرْأَةِ قَالَ نَعَمْ . فَأَقْبَلَ عَلَيْنَا فَقَالَ احْفَظُوا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1494 |
| In-book reference | : Book 6, Hadith 62 |
| English translation | : Vol. 1, Book 6, Hadith 1494 |
Sunan Abi Dawud 2655
Narrated An-Nu'man ibn Muqarrin:
I was present at fighting along with the Messenger of Allah (saws), and when he did not fight at the beginning of the day, he waited till the sun had passed the meridian, the winds blew, and help came down.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ، عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللَّهِ الْمُزَنِيِّ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، أَنَّ النُّعْمَانَ، - يَعْنِي ابْنَ مُقَرِّنٍ - قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا لَمْ يُقَاتِلْ مِنْ أَوَّلِ النَّهَارِ أَخَّرَ الْقِتَالَ حَتَّى تَزُولَ الشَّمْسُ وَتَهُبَّ الرِّيَاحُ وَيَنْزِلَ النَّصْرُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2655 |
| In-book reference | : Book 15, Hadith 179 |
| English translation | : Book 14, Hadith 2649 |
Sunan Ibn Majah 1969
It was narrated from Abu Hurairah:
that the Messenger of Allah said: "Whoever has two wives and favors one of them over the other, he will come on the Day of Resurrection with one of his sides leaning."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ كَانَتْ لَهُ امْرَأَتَانِ يَمِيلُ مَعَ إِحْدَاهُمَا عَلَى الأُخْرَى جَاءَ يَوْمَ الْقِيَامَةِ وَأَحَدُ شِقَّيْهِ سَاقِطٌ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 1969 |
| In-book reference | : Book 9, Hadith 125 |
| English translation | : Vol. 3, Book 9, Hadith 1969 |
Sunan Ibn Majah 3597
It was
narrated that ‘Abdullah bin ‘Umar said:
“The Messenger of
Allah
(saw) came out to us, and in one of his hands was a garment of
silk
and in the other was some gold. He said: ‘These are forbidden to
the males of my nation and permitted to the females.’”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنِ الإِفْرِيقِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَفِي إِحْدَى يَدَيْهِ ثَوْبٌ مِنْ حَرِيرٍ وَفِي الأُخْرَى ذَهَبٌ فَقَالَ
" إِنَّ هَذَيْنِ مُحَرَّمٌ عَلَى ذُكُورِ أُمَّتِي حِلٌّ لإِنَاثِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3597 |
| In-book reference | : Book 32, Hadith 48 |
| English translation | : Vol. 4, Book 32, Hadith 3597 |
Sunan Abi Dawud 1289
Narrated Nu'aym ibn Hammar:
I heard the Messenger of Allah (saws) say: Allah, the Exalted, says: Son of Adam, do not be helpless in performing four rak'ahs for Me at the beginning of the day: I will supply what you need till the end of it.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ مَكْحُولٍ، عَنْ كَثِيرِ بْنِ مُرَّةَ أَبِي شَجَرَةَ، عَنْ نُعَيْمِ بْنِ هَمَّارٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَقُولُ اللَّهُ عَزَّ وَجَلَّ يَا ابْنَ آدَمَ لاَ تُعْجِزْنِي مِنْ أَرْبَعِ رَكَعَاتٍ فِي أَوَّلِ نَهَارِكَ أَكْفِكَ آخِرَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1289 |
| In-book reference | : Book 5, Hadith 40 |
| English translation | : Book 5, Hadith 1284 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 872
It was narrated that Abul-Ghareef said:
Some water for wudoo’ was brought to `Ali (رضي الله عنه). He rinsed his mouth and nose three times, and washed his face three times, and washed his hands and forearms three times. Then he wiped his head, then he washed his feet. Then he said: This is how I saw the Messenger of Allah (ﷺ) do wudoo’. Then he recited some Qur`an. Then he said: This is for the one who is not junub; as for the one who is junub, no - (he should not recite), not even one verse.
حَدَّثَنَا عَائِذُ بْنُ حَبِيبٍ، حَدَّثَنِي عَامِرُ بْنُ السِّمْطِ، عَنْ أَبِي الْغَرِيفِ، قَالَ أُتِيَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ بِوَضُوءٍ فَمَضْمَضَ وَاسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ يَدَيْهِ وَذِرَاعَيْهِ ثَلَاثًا ثَلَاثًا ثُمَّ مَسَحَ بِرَأْسِهِ ثُمَّ غَسَلَ رِجْلَيْهِ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ ثُمَّ قَرَأَ شَيْئًا مِنْ الْقُرْآنِ ثُمَّ قَالَ هَذَا لِمَنْ لَيْسَ بِجُنُبٍ فَأَمَّا الْجُنُبُ فَلَا وَلَا آيَةَ.
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 872 |
| In-book reference | : Book 5, Hadith 301 |
Sahih Muslim 595 a
Abu Huraira reported:
The poor amongst the emigrants came to the Messenger of Allah (may peace be upon him) and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He (the Holy Prophet) said: How is that? They said: They pray as we pray, and they observe fast as we observe fast, and they give charity but we do not give charity, and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah (may peace be upon him) said: Shall I not teach you something by which you will catch upon those who have preceded you, and get ahead of those who come after you, only those who do as you do being more excellent than you? They said: Yes, Messenger of Allah. He (the Holy Prophet) said: Extol Allah, declare His Greatness, and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah (may peace upon him) saying: Our brethren, the possessors, of property have heard what we have done and they did the same. So the Messenger of Allah (may peace be upon him) said: This is Allah's Grace which He gives to whom He wishes. Sumayy reported: I made a mention of this hadith to some members of my family (and one of them) said: You have forgotten; he (the Holy Prophet) had said (like this): "Extol Allah thirty-three time, praise Allah thirty-three times and declare His Greatness thirty-three times." Ibn `Ajlan said: I made a mention of this hadith to Raja' b. Haiwa and he narrated to me a hadith like this from Abu Salih from the Messenger of Allah (may peace be upon him) on the authority of Abu Huraira.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، حَدَّثَنَا عُبَيْدُ اللَّهِ، ح قَالَ وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ عَجْلاَنَ، كِلاَهُمَا عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - وَهَذَا حَدِيثُ قُتَيْبَةَ أَنَّ فُقَرَاءَ، الْمُهَاجِرِينَ أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ . فَقَالَ " وَمَا ذَاكَ " . قَالُوا يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ وَلاَ نَتَصَدَّقُ وَيُعْتِقُونَ وَلاَ نُعْتِقُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفَلاَ أُعَلِّمُكُمْ شَيْئًا تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ وَتَسْبِقُونَ بِهِ مَنْ بَعْدَكُمْ وَلاَ يَكُونُ أَحَدٌ أَفْضَلَ مِنْكُمْ إِلاَّ مَنْ صَنَعَ مِثْلَ مَا صَنَعْتُمْ " . قَالُوا بَلَى يَا رَسُولَ اللَّهِ . قَالَ " تُسَبِّحُونَ وَتُكَبِّرُونَ وَتَحْمَدُونَ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ مَرَّةً " . قَالَ أَبُو صَالِحٍ فَرَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا سَمِعَ إِخْوَانُنَا أَهْلُ الأَمْوَالِ بِمَا فَعَلْنَا فَفَعَلُوا مِثْلَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ " . وَزَادَ غَيْرُ قُتَيْبَةَ فِي هَذَا الْحَدِيثِ عَنِ اللَّيْثِ عَنِ ابْنِ عَجْلاَنَ قَالَ سُمَىٌّ فَحَدَّثْتُ بَعْضَ أَهْلِي هَذَا الْحَدِيثَ فَقَالَ وَهِمْتَ إِنَّمَا قَالَ " تُسَبِّحُ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتَحْمَدُ اللَّهَ ثَلاَثًا وَثَلاَثِينَ وَتُكَبِّرُ اللَّهَ ثَلاَثًا وَثَلاَثِينَ " . فَرَجَعْتُ إِلَى أَبِي صَالِحٍ فَقُلْتُ لَهُ ذَلِكَ فَأَخَذَ بِيَدِي فَقَالَ اللَّهُ أَكْبَرُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَاللَّهُ أَكْبَرُ وَسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ حَتَّى تَبْلُغَ مِنْ جَمِيعِهِنَّ ثَلاَثَةً وَثَلاَثِينَ . قَالَ ابْنُ عَجْلاَنَ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ رَجَاءَ بْنَ حَيْوَةَ فَحَدَّثَنِي بِمِثْلِهِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 595a |
| In-book reference | : Book 5, Hadith 184 |
| USC-MSA web (English) reference | : Book 4, Hadith 1239 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6274
Narrated Bishr:
as above (No. 290) adding: The Prophet was reclining (leaning) and then he sat up saying, "And I warn you against giving a false statement." And he kept on saying that warning so much so that we said, "Would that he had stopped."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، مِثْلَهُ، وَكَانَ مُتَّكِئًا فَجَلَسَ فَقَالَ
" أَلاَ وَقَوْلُ الزُّورِ ". فَمَا زَالَ يُكَرِّرُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ.
| Reference | : Sahih al-Bukhari 6274 |
| In-book reference | : Book 79, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 291 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 74
Ibn Mas'ud reported God’s messenger as saying, "The devil draws near to man, and so does the angel. The devil’s approach consists of promise of what is evil, and denial of what is true, whereas the angel’s approach consists of promise of what is good and confirmation of what is true. When anyone experiences the latter, let him know that it comes from God and let him praise God; but if he experiences the other, let him seek refuge in God from the accursed devil.” Then he recited, "The devil promises you poverty and urges you to iniquity.” 1
Tirmidhi transmitted it, and said this is a gharib tradition.
1 Quran. ii, 268.
وَعَن بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ لِلشَّيْطَانَ لَمَّةً بِابْنِ آدَمَ وَلِلْمَلَكِ لَمَّةً فَأَمَّا لَمَّةُ الشَّيْطَانَ فَإِيعَادٌ بِالشَّرِّ وَتَكْذِيبٌ بِالْحَقِّ وَأَمَّا لَمَّةُ الْمَلَكِ فَإِيعَادٌ بِالْخَيْرِ وَتَصْدِيقٌ بِالْحَقِّ فَمَنْ وَجَدَ ذَلِكَ فَلْيَعْلَمْ أَنَّهُ من الله فليحمد اللَّهَ وَمَنْ وَجَدَ الْأُخْرَى فَلْيَتَعَوَّذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ ثُمَّ قَرَأَ (الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ ويأمركم بالفحشاء)
الْآيَة)
أخرجه التِّرْمِذِيّ وَقَالَ: هَذَا حَدِيث حسن غَرِيب
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 74 |
| In-book reference | : Book 1, Hadith 68 |
Sahih Muslim 2941 a
`Abdullah b. `Amr reported:
I committed to memory a hadith from Allah's Messenger (may peace be upon him) and I did not forget it after I had heard Allah's Messenger (may peace be upon him) as saying: The first sign (out of the signs of the appearance of the Dajjal) would be the appearance of the sun from the west, the appearance of the beast before the people in the forenoon and which of the two happens first, the second one would follow immediately after that.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ أَبِي حَيَّانَ، عَنْ أَبِي زُرْعَةَ،
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ حَفِظْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا لَمْ أَنْسَهُ
بَعْدُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ أَوَّلَ الآيَاتِ خُرُوجًا طُلُوعُ الشَّمْسِ
مِنْ مَغْرِبِهَا وَخُرُوجُ الدَّابَّةِ عَلَى النَّاسِ ضُحًى وَأَيُّهُمَا مَا كَانَتْ قَبْلَ صَاحِبَتِهَا فَالأُخْرَى
عَلَى إِثْرِهَا قَرِيبًا " .
| Reference | : Sahih Muslim 2941a |
| In-book reference | : Book 54, Hadith 144 |
| USC-MSA web (English) reference | : Book 41, Hadith 7025 |
| (deprecated numbering scheme) |
Sahih Muslim 2408 a
Yazid b. Hayyan reported, I went along with Husain b. Sabra and 'Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him:
Zaid. you have been able to acquire a great virtue that you saw Allah's Messenger (may peace be upon him) listened to his talk, fought by his side in (different) battles, offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Allah's Messenger (may peace be upon him). He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah's Messenger (may peace be upon him), so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah's Messenger (may peace be upon him) stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَشُجَاعُ بْنُ مَخْلَدٍ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، قَالَ زُهَيْرٌ حَدَّثَنَا
إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنِي أَبُو حَيَّانَ، حَدَّثَنِي يَزِيدُ بْنُ حَيَّانَ، قَالَ انْطَلَقْتُ أَنَا وَحُصَيْنُ،
بْنُ سَبْرَةَ وَعُمَرُ بْنُ مُسْلِمٍ إِلَى زَيْدِ بْنِ أَرْقَمَ فَلَمَّا جَلَسْنَا إِلَيْهِ قَالَ لَهُ حُصَيْنٌ لَقَدْ لَقِيتَ يَا
زَيْدُ خَيْرًا كَثِيرًا رَأَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَمِعْتَ حَدِيثَهُ وَغَزَوْتَ مَعَهُ وَصَلَّيْتَ
خَلْفَهُ لَقَدْ لَقِيتَ يَا زَيْدُ خَيْرًا كَثِيرًا حَدِّثْنَا يَا زَيْدُ مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ صلى الله عليه
وسلم - قَالَ - يَا ابْنَ أَخِي وَاللَّهِ لَقَدْ كَبِرَتْ سِنِّي وَقَدُمَ عَهْدِي وَنَسِيتُ بَعْضَ الَّذِي كُنْتُ
أَعِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَا حَدَّثْتُكُمْ فَاقْبَلُوا وَمَا لاَ فَلاَ تُكَلِّفُونِيهِ . ثُمَّ
قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فِينَا خَطِيبًا بِمَاءٍ يُدْعَى خُمًّا بَيْنَ مَكَّةَ
وَالْمَدِينَةِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَوَعَظَ وَذَكَّرَ ثُمَّ قَالَ " أَمَّا بَعْدُ أَلاَ أَيُّهَا النَّاسُ فَإِنَّمَا
أَنَا بَشَرٌ يُوشِكُ أَنْ يَأْتِيَ رَسُولُ رَبِّي فَأُجِيبَ وَأَنَا تَارِكٌ فِيكُمْ ثَقَلَيْنِ أَوَّلُهُمَا كِتَابُ اللَّهِ فِيهِ
الْهُدَى وَالنُّورُ فَخُذُوا بِكِتَابِ اللَّهِ وَاسْتَمْسِكُوا بِهِ " . فَحَثَّ عَلَى كِتَابِ اللَّهِ وَرَغَّبَ فِيهِ ثُمَّ
قَالَ " وَأَهْلُ بَيْتِي أُذَكِّرُكُمُ اللَّهَ فِي أَهْلِ بَيْتِي أُذَكِّرُكُمُ اللَّهَ فِي أَهْلِ بَيْتِي أُذَكِّرُكُمُ اللَّهَ فِي
أَهْلِ بَيْتِي " . فَقَالَ لَهُ حُصَيْنٌ وَمَنْ أَهْلُ بَيْتِهِ يَا زَيْدُ أَلَيْسَ نِسَاؤُهُ مِنْ أَهْلِ بَيْتِهِ قَالَ
نِسَاؤُهُ مِنْ أَهْلِ بَيْتِهِ وَلَكِنْ أَهْلُ بَيْتِهِ مَنْ حُرِمَ الصَّدَقَةَ بَعْدَهُ . قَالَ وَمَنْ هُمْ قَالَ هُمْ آلُ
عَلِيٍّ وَآلُ عَقِيلٍ وَآلُ جَعْفَرٍ وَآلُ عَبَّاسٍ . قَالَ كُلُّ هَؤُلاَءِ حُرِمَ الصَّدَقَةَ قَالَ نَعَمْ .
| Reference | : Sahih Muslim 2408a |
| In-book reference | : Book 44, Hadith 55 |
| USC-MSA web (English) reference | : Book 31, Hadith 5920 |
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Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5596
Ibn Mas'ud told that when the Prophet was asked the meaning of the praiseworthy station[*] he replied, "That will be on the day when God will descend on to His throne and it, whose extent is as great as the distance between heaven and earth, will creak like a new pack-saddle owing to its being compressed. You will then be brought barefoot, naked and uncircumcised, and the first to be clothed will be Abraham. God most high will say, `Clothe my friend,' and two white seamless garments of paradise will be brought. I shall then be clothed after him and shall stand in a place a t God's right hand for which those of earliest and latest times will envy me."
*Quran, 17:97.
Darimi transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قا ل: قيل لَهُ مَا الْمقَام الْمَحْمُود؟ قا ل:
" ذَلِكَ يَوْمَ يَنْزِلُ اللَّهُ تَعَالَى عَلَى كُرْسِيِّهِ فَيَئِطُّ كَمَا يئطُّ الرحلُ الْجَدِيد من تضايقه بِهِ وَهُوَ كَسَعَةِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَيُجَاءُ بِكُمْ حُفَاةً عُرَاةً غُرْلًا فَيَكُونُ أَوَّلُ مَنْ يُكْسَى إِبراهيم يَقُول الله تَعَالَى: أُكسوا خليلي بِرَيْطَتَيْنِ بَيْضَاوَيْنِ مِنْ رِيَاطِ الْجَنَّةِ ثُمَّ أُكْسَى عَلَى أَثَرِهِ ثُمَّ أَقُومُ عَنْ يَمِينِ اللَّهِ مقَاما يغبطني الْأَولونَ وَالْآخرُونَ ". رَوَاهُ الدَّارمِيّ
| Reference | : Mishkat al-Masabih 5596 |
| In-book reference | : Book 28, Hadith 71 |
'Aishah (RAA) narrated, 'Allah's Messenger (PBUH) said (to Usamah bin Zaid), "Are you interceding with regards to one of Allah's prescribed penalties?" Then he got up and addressed the people saying, "O People! What destroyed the nations before you, was that when a noble person committed theft, they used to leave him (without punishment), but if a weak person among then committed theft, they would inflict the legal punishment on him" Agreed upon and the wording is from Muslim.
Muslim has another version on the authority of 'Aishah (RAA) who said, 'A woman used to borrow (people's) belongings and deny having taken them, so the Prophet (PBUH) ordered that her hand be cut off.'
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا ؛ أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { أَتَشْفَعُ فِي حَدٍ مِنْ حُدُودِ الْلَّهِ ؟
" . 1 ثُمَّ قَامَ فَاخْتَطَبَ ، فَقَالَ : " أَيُّهَا 2 النَّاسُ ! إِنَّمَا هَلَكَ 3 الَّذِينَ مِنْ قَبْلِكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ ، وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ . . . } الْحَدِيثَ . مُتَّفَقٌ عَلَيْهِ ، وَاللَّفْظُ لِمُسْلِمٍ . 4 وَلَهُ مِنْ وَجْهٍ آخَرَ : عَنْ عَائِشَةَ : كَانَتِ امْرَأَةٌ تَسْتَعِيرُ الْمَتَاعَ ، وَتَجْحَدُهُ ، فَأَمَرَ الْنَّبِيُّ - صلى الله عليه وسلم -بِقَطْعِ يَدِهَا . 5
| Sunnah.com reference | : Book 10, Hadith 28 |
| English translation | : Book 10, Hadith 1270 |
| Arabic reference | : Book 10, Hadith 1231 |