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Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1058
It was
narrated that Abu Hurairah said:
“We prostrated with the
Messenger
of Allah (saw) in “When the heaven is split asunder” [84:1]
and
“Read! In the Name of your Lord.” [96:1]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ عَطَاءِ بْنِ مِينَاءَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَجَدْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي {إِذَا السَّمَاءُ انْشَقَّتْ} وَ {اقْرَأْ بِاسْمِ رَبِّكَ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1058 |
| In-book reference | : Book 5, Hadith 256 |
| English translation | : Vol. 1, Book 5, Hadith 1058 |
Hisn al-Muslim 101
Āmanar-Rasūlu bimā unzila ilaihi mir-Rabbihi wa ‘l-mu'minūn,
kullun āmana billāhi wa malā'ikatihi wa kutubihi wa rusulih,
lā nufarriqu bayna aḥadim-mir-rusulih,
wa qālū sami`nā wa aṭa`nā,
ghufrānaka Rabbanā wa ilayka ‘l-maṣīr.
Lā yukallifu ‘llāhu nafsan illā wus`ahā,
lahā mā kasabat wa `alayhā mak-tasabat,
Rabbanā lā tu'ākhidhnā in nasīnā aw akhta'nā,
Rabbanā wa lā taḥmil `alaynā iṣran kamā ḥamaltahu `alal-ladhīna min qablinā,
Rabbanā wa lā tuḥammilnā mā lā ṭāqata lanā bih,
wa`fu `annā, waghfir lanā, warḥamnā,
Anta mawlānā fanṣurnā `ala ‘l-qawmi ‘l-kāfirīn.
The Messenger believes in what has been sent down to him from his Lord, and so do the believers.
Each one believes in Allah, His Angels, His Books, and His Messengers.
They say:
"We make no distinction between any of His Messengers,"
and they say: "We hear, and we obey.
(We seek) Your Forgiveness, our Lord, and to You is the return."
Allah burdens not a person beyond what he can bear.
He gets rewarded for that (good) which he has earned, and he is punished for that (evil) which he has earned.
Our Lord! Punish us not if we forget or fall into error.
Our Lord! Lay not on us a burden like that which You did lay on those before us.
Our Lord! Put not on us a burden greater than we have the strength to bear.
Pardon us and grant us forgiveness. Have mercy on us.
You are our Protector, and help us against the disbelieving people.
Reference:
Al-Baqarah 2:285-6. These two Verses will be sufficient for anyone who
recites them at night before sleeping. Al-Bukhari, cf. Al-Asqalani,
Fathul-Bari.9/94, Muslim 1/554.
((ءامَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ
كُلٌّ ءامَنَ بِاللهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ
لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ
وَقَالُواْ سَمِعْنَا وَأَطَعْنَا
غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ {285}
لاَ يُكَلِّفُ اللهُ نَفْسًا إِلاَّ وُسْعَهَا
لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ
رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا
رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا
رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ
وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَآ
أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ {286}))
| Reference | : Hisn al-Muslim 101 |
Sahih al-Bukhari 4091
Narrated Anas:
That the Prophet sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin at-Tufail proposed three suggestions (to the Prophet ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Apostle ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka`ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، قَالَ حَدَّثَنِي أَنَسٌ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ خَالَهُ أَخٌ لأُمِّ سُلَيْمٍ فِي سَبْعِينَ رَاكِبًا، وَكَانَ رَئِيسَ الْمُشْرِكِينَ عَامِرُ بْنُ الطُّفَيْلِ خَيَّرَ بَيْنَ ثَلاَثِ خِصَالٍ فَقَالَ يَكُونُ لَكَ أَهْلُ السَّهْلِ، وَلِي أَهْلُ الْمَدَرِ، أَوْ أَكُونُ خَلِيفَتَكَ، أَوْ أَغْزُوكَ بِأَهْلِ غَطَفَانَ بِأَلْفٍ وَأَلْفٍ، فَطُعِنَ عَامِرٌ فِي بَيْتِ أُمِّ فُلاَنٍ فَقَالَ غُدَّةٌ كَغُدَّةِ الْبَكْرِ فِي بَيْتِ امْرَأَةٍ مِنْ آلِ فُلاَنٍ ائْتُونِي بِفَرَسِي. فَمَاتَ عَلَى ظَهْرِ فَرَسِهِ، فَانْطَلَقَ حَرَامٌ أَخُو أُمِّ سُلَيْمٍ هُوَ {وَ} رَجُلٌ أَعْرَجُ وَرَجُلٌ مِنْ بَنِي فُلاَنٍ قَالَ كُونَا قَرِيبًا حَتَّى آتِيَهُمْ، فَإِنْ آمَنُونِي كُنْتُمْ، وَإِنْ قَتَلُونِي أَتَيْتُمْ أَصْحَابَكُمْ. فَقَالَ أَتُؤْمِنُونِي أُبَلِّغْ رِسَالَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم. فَجَعَلَ يُحَدِّثُهُمْ وَأَوْمَئُوا إِلَى رَجُلٍ، فَأَتَاهُ مِنْ خَلْفِهِ فَطَعَنَهُ ـ قَالَ هَمَّامٌ أَحْسِبُهُ حَتَّى أَنْفَذَهُ ـ بِالرُّمْحِ، قَالَ اللَّهُ أَكْبَرُ فُزْتُ وَرَبِّ الْكَعْبَةِ. فَلُحِقَ الرَّجُلُ، فَقُتِلُوا كُلُّهُمْ غَيْرَ الأَعْرَجِ كَانَ فِي رَأْسِ جَبَلٍ، فَأَنْزَلَ اللَّهُ عَلَيْنَا، ثُمَّ كَانَ مِنَ الْمَنْسُوخِ إِنَّا قَدْ لَقِينَا رَبَّنَا فَرَضِيَ عَنَّا وَأَرْضَانَا. ...
| Reference | : Sahih al-Bukhari 4091 |
| In-book reference | : Book 64, Hadith 135 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 417 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1107
Ibn 'Abbas said, "Return the greeting to whomever it is, Jew,
Christian, or Magian. That is because Allah says, 'When you are greeted
with a greeting, greet with one better than it or return it.' (4:86)"
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، قَالَ: حَدَّثَنَا الْوَلِيدُ بْنُ أَبِي ثَوْرٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: رُدُّوا السَّلاَمَ عَلَى مَنْ كَانَ يَهُودِيًّا، أَوْ نَصْرَانِيًّا، أَوْ مَجُوسِيًّا، ذَلِكَ بِأَنَّ اللَّهَ يَقُولُ: {وَإِذَا حُيِّيتُمْ بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا}.
| Reference | : Al-Adab Al-Mufrad 1107 |
| In-book reference | : Book 44, Hadith 7 |
| English translation | : Book 44, Hadith 1107 |
Jami` at-Tirmidhi 3041
Narrated Al-Bara:
"The last Ayah revealed" or, "The last thing revealed was: They ask you about a legal verdict. Say: 'Allah directs (thus) regarding Al-Kalalah (4:176).'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ أَبِي السَّفَرِ، عَنِ الْبَرَاءِ، قَالَ آخِرُ آيَةٍ أُنْزِلَتْ أَوْ آخِرُ شَيْءٍ نَزَلَ : ( يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَأَبُو السَّفَرِ اسْمُهُ سَعِيدُ بْنُ أَحْمَدَ الثَّوْرِيُّ وَيُقَالُ ابْنُ يُحْمِدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3041 |
| In-book reference | : Book 47, Hadith 93 |
| English translation | : Vol. 5, Book 44, Hadith 3041 |
Hisn al-Muslim 10
[Bismillāhi]
Allāhumma 'innī 'a`ūdhu bika minal-khubthi walkhabā'ith.
[In the Name of Allah].
O Allah, I seek protection in You from evil and the evil ones
(or, from the evil male and female Jinn).
Reference:
Al-Bukhari 1/45, Muslim 1/283. The addition of Bismillah at its beginning
was reported by Said bin Mansur. See Fathul-Bari 1/244
(بِسْمِ الله)
اللّهُـمَّ إِنِّـي أَعـوذُ بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث
| Reference | : Hisn al-Muslim 10 |
Hisn al-Muslim 201
Bārakallāhu laka fī ahlika wa mālik.
May Allah bless you in your family and your property.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/88.
بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك
| Reference | : Hisn al-Muslim 201 |
Hisn al-Muslim 216
A`ūdhu bikalimāti ‘llāhit-tāmmāti min sharri mā khalaq.
I seek refuge in the Perfect Words of Allah from the evil of what He has created.
Reference:
Muslim 4/2080.
أَعـوذُ بِكَلِـماتِ اللّهِ التّـامّاتِ مِنْ شَـرِّ ما خَلَـق
| Reference | : Hisn al-Muslim 216 |
Sahih al-Bukhari 6119
Narrated Abu Sa`id:
The Prophet was more shy (from Haya': pious shyness from committing religeous indiscretions) than a veiled virgin girl. (See Hadith No. 762, Vol. 4)
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، أَخْبَرَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ مَوْلَى، أَنَسٍ ـ قَالَ أَبُو عَبْدِ اللَّهِ اسْمُهُ عَبْدُ اللَّهِ بْنُ أَبِي عُتْبَةَ ـ سَمِعْتُ أَبَا سَعِيدٍ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم أَشَدَّ حَيَاءً مِنَ الْعَذْرَاءِ فِي خِدْرِهَا.
| Reference | : Sahih al-Bukhari 6119 |
| In-book reference | : Book 78, Hadith 146 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 140 |
| (deprecated numbering scheme) |
Hisn al-Muslim 48
Rabbi’ghfir lī, Rabbi’ghfir lī.
Lord, forgive me. My Lord, forgive me.
Reference:
Abu Dawud 1/231. See also Al-Albani, Sahihibn Mdjah 1/148.
رَبِّ اغْفِـرْ لي ، رَبِّ اغْفِـرْ لي
| Reference | : Hisn al-Muslim 48 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 821
It was
narrated that Ibn ‘Abbas said:
“For the Subh prayer on
Fridays,
the Messenger of Allah (saw) used to recite ‘Alif-Lam-Mim.
The
revelation...’ [32:1] and ‘Has there not been over man...’”
[76:1]
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا وَكِيعٌ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ مُخَوَّلٍ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْرَأُ فِي صَلاَةِ الصُّبْحِ يَوْمَ الْجُمُعَةِ {الم * تَنْزِيلُ } وَ {هَلْ أَتَى عَلَى الإِنْسَانِ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 821 |
| In-book reference | : Book 5, Hadith 19 |
| English translation | : Vol. 1, Book 5, Hadith 821 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 823
It was
narrated from Abu Hurairah that for the Subh prayer on
Fridays, the
Messenger of Allah (saw) used to recite ‘Alif-Lam-Mim’.
The
revelation...’[32:1] and ‘Has there not been over man...”
[76:1]
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ {الم * تَنْزِيلُ} وَ {هَلْ أَتَى عَلَى الإِنْسَانِ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 823 |
| In-book reference | : Book 5, Hadith 21 |
| English translation | : Vol. 1, Book 5, Hadith 823 |
Sunan an-Nasa'i 413
It was narrated that 'Aishah said:
"I remember competing over the vessel [1] with the Messenger of Allah (PBUH), when he and I were performing Ghusl from it."
[1] See the following narration and no. 240.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ رَأَيْتُنِي أُنَازِعُ رَسُولَ اللَّهِ صلى الله عليه وسلم الإِنَاءَ أَغْتَسِلُ أَنَا وَهُوَ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 413 |
| In-book reference | : Book 4, Hadith 18 |
| English translation | : Vol. 1, Book 4, Hadith 413 |
Hisn al-Muslim 84
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah
fid-dunyā wal-ākhirah,
Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah
fī dīnī wa dunyāya, wa ahlī, wa mālī,
Allāhummastur `awrātī,
wa āmin raw`ātī,
Allāhummaḥfaẓnī min bayni yadayya, wa min khalfī,
wa `an yamīnī, wa `an shimālī,
wa min fawqī,
wa a`ūdhu bi`aẓamatika an 'ughtāla min taḥtī.
O Allah, I seek Your forgiveness and Your protection in this world and the next.
O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth.
O Allah, conceal my secrets and preserve me from anguish.
O Allah, guard me from what is in front of me and behind me,
from my left, and from my right, and from above me.
I seek refuge in Your Greatness from being struck down from beneath me.
Reference:
Sahih Ibn Majah 2/332 and Abu Dawud.
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ
في الدُّنْـيا وَالآخِـرَة ،
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ
في ديني وَدُنْـيايَ وَأهْـلي وَمالـي ،
اللّهُـمَّ اسْتُـرْ عـوْراتي
وَآمِـنْ رَوْعاتـي ،
اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي
وَعَن يَمـيني وَعَن شِمـالي ،
وَمِن فَوْقـي ،
وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي
| Reference | : Hisn al-Muslim 84 |
Hisn al-Muslim 118
Allāhumma iyyāka na`bud,
wa laka nuṣallī wa nasjud,
wa ilayka nas`ā wa naḥfid,
narjū raḥmatak,
wa nakhshā `adhābak,
inna `adhābaka bilkāfirīna mulḥaq.
Allāhumma innā nasta`īnuk,
wa nastaghfiruk,
wa nuthnī `alaykal-khayr,
wa lā nakfuruk,
wa nu'minu bik,
wa nakhḍa`u lak,
wa nakhla`u man yakfuruk.
O Allah, You alone do we worship,
and to You we pray and bow down prostrate.
To You we hasten to worship and to serve.
Our hope is for Your mercy,
and we fear Your punishment.
Surely, Your punishment of the disbelievers is at hand.
O Allah, we seek Your help and Your forgiveness,
and we praise You beneficently.
We do not deny You and we believe in You.
We surrender to You
and renounce whoever disbelieves in You.
Reference:
Al-Bayhaqi graded its chain authentic in As-Sunan Al-Kubra. Al-Albani said
in 'Irwa'ul-GhaliL 2/170 that its chain is authentic as a statement of
'Umar.
اللّهُـمَّ إِيّـاكَ نعْـبُدْ،
وَلَـكَ نُصَلّـي وَنَسْـجُد،
وَإِلَـيْكَ نَسْـعى وَنَحْـفِد،
نَـرْجو رَحْمَـتَك،
وَنَخْشـى عَـذابَك،
إِنَّ عَـذابَكَ بالكـافرين ملْحَـق.
اللّهُـمَّ إِنّا نَسْتَعـينُكَ
وَنَسْتَـغْفِرُك،
وَنُثْـنـي عَلَـيْك الخَـيْرَ،
وَلا نَكْـفُرُك،
وَنُـؤْمِنُ بِك،
وَنَخْـضَعُ لَكَ
وَنَخْـلَعُ مَنْ يَكْـفرُك
| Reference | : Hisn al-Muslim 118 |
Hisn al-Muslim 208
Allāhumma Rabbas-samāwātis-sab`i wa mā aẓlaln,
Wa Rabba ‘l-arāḍīnas-sab`i wa mā aqlaln,
wa Rabbash-shayāṭīni wa mā aḍlaln,
wa Rabbar-riyāḥi wa mā dharayn.
As'aluka khayra hādhihi ‘l-qaryah,
wa khayra ahlihā,
wa khayra māfīhā,
wa a`ūdhu bika min sharrihā,
wa sharri ahlihā,
wa sharri mā fīhā.
O Allah, Lord of the seven heavens and all they overshadow,
Lord of the seven worlds and all they uphold,
Lord of the devils and all they lead astray,
Lord of the winds and all they scatter.
I ask You for the goodness of this town,
and for the goodness of its people,
and for the goodness it contains.
I seek refuge in You from its evil,
from the evil of its people,
and from the evil it contains.
Reference:
Al-Hakim who graded it authentic and Ath-Tfaahabi agreed 2/100, and Ibn
As-Sunni (no. 524). Al-Hafidh graded it good in his checking of Al-'Athkdr
5/154. Ibn Baz said in Tuhfatul-'Akhydr p. 37, that An-Nasa'i recorded it
with a good chain of narration.
أللّـهُمَّ رَبَّ السَّـمواتِ السّـبْعِ وَما أَظْلَلَـن،
وَرَبَّ الأَراضيـنَ السّـبْعِ وَما أقْلَلْـن،
وَرَبَّ الشَّيـاطينِ وَما أَضْلَلْـن،
وَرَبَّ الرِّياحِ وَما ذَرَيْـن،
أَسْـأَلُـكَ خَيْـرَ هذهِ الْقَـرْيَةِ
وَخَيْـرَ أَهْلِـها،
وَخَيْـرَ ما فيها،
وَأَعـوذُ بِكَ مِنْ شَـرِّها
وَشَـرِّ أَهْلِـها،
وَشَـرِّ ما فيها
| Reference | : Hisn al-Muslim 208 |
Sunan Ibn Majah 1822
It was narrated that:
Bara bin Azib said concerning the Verse: “And of that which We have priduced from the earth for you, and don not aim at that which is bad to spend from it. ” [Al-Baqarah 2:267] “This was revealed concerning the Ansar. At the time of the new date-palm harvest, they would take a bunch of dates that were beginning to ripen and hang it on a rope between two of the pillars in the mosque of the Messenger of Allah (saw), and the poor emigrants would eat from it.” One of them deliberately mixed a bunch containing rotten and shriveled dates, and thought this was permissible because of the large number of dates that had been put there. So the following was revealed about the one who did that: '… and do not aim at that which is bad to spend from it'. Meaning do not seek out the rotten and shriveled dates to give in charity: '…(thought) you would not accept it save if you close your eyes and tolerate therein.' Meaning, if you were given this as a gift you would only accept it because you felt embarrassed, and you would get angry that he had sent something of which you have no need. And know that Allah has no need of your charity.”
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا عَمْرُو بْنُ مُحَمَّدٍ الْعَنْقَزِيُّ، حَدَّثَنَا أَسْبَاطُ بْنُ نَصْرٍ، عَنِ السُّدِّيِّ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، فِي قَوْلِهِ سُبْحَانَهُ {وَمِمَّا أَخْرَجْنَا لَكُمْ مِنَ الأَرْضِ وَلاَ تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ} . قَالَ نَزَلَتْ فِي الأَنْصَارِ كَانَتِ الأَنْصَارُ تُخْرِجُ إِذَا كَانَ جِدَادُ النَّخْلِ مِنْ حِيطَانِهَا أَقْنَاءَ الْبُسْرِ فَيُعَلِّقُونَهُ عَلَى حَبْلٍ بَيْنَ أُسْطُوَانَتَيْنِ فِي مَسْجِدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَيَأْكُلُ مِنْهُ فُقَرَاءُ الْمُهَاجِرِينَ فَيَعْمِدُ أَحَدُهُمْ فَيُدْخِلُ قِنْوَ الْحَشَفِ يَظُنُّ أَنَّهُ جَائِزٌ فِي كَثْرَةِ مَا يُوضَعُ مِنَ الأَقْنَاءِ فَنَزَلَ فِيمَنْ فَعَلَ ذَلِكَ {وَلاَ تَيَمَّمُوا الْخَبِيثَ مِنْهُ تُنْفِقُونَ} . يَقُولُ لاَ تَعْمِدُوا لِلْحَشَفِ مِنْهُ تُنْفِقُونَ . {وَلَسْتُمْ بِآخِذِيهِ إِلاَّ أَنْ تُغْمِضُوا فِيهِ } يَقُولُ لَوْ أُهْدِيَ لَكُمْ مَا قَبِلْتُمُوهُ إِلاَّ عَلَى اسْتِحْيَاءٍ مِنْ صَاحِبِهِ غَيْظًا أَنَّهُ بَعَثَ إِلَيْكُمْ مَا لَمْ يَكُنْ لَكُمْ فِيهِ حَاجَةٌ وَاعْلَمُوا أَنَّ اللَّهَ غَنِيٌّ عَنْ صَدَقَاتِكُمْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1822 |
| In-book reference | : Book 8, Hadith 40 |
| English translation | : Vol. 3, Book 8, Hadith 1822 |
Mishkat al-Masabih 4128
Jabir said the Prophet forbade eating cats or what is paid for them. 1
1. This might be either what was paid in kind, or what was bought with money paid for them.
Abu Dawud and Tirmidhi transmitted it.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ أَكْلِ الْهِرَّةِ وَأَكْلِ ثَمَنِهَا. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4128 |
| In-book reference | : Book 20, Hadith 63 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 824
It was
narrated from ‘Abdullah bin Mas’ud that for the Subh prayer on
Fridays, the Messenger of Allah (saw) used to recite “Alif-Lam-Mim.
The revelation...” [32:1] and “Has there not been over man..”
[76:1]
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، أَنْبَأَنَا عَمْرُو بْنُ أَبِي قَيْسٍ، عَنْ أَبِي فَرْوَةَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ {الم * تَنْزِيلُ} وَ {هَلَ أَتَى عَلَى الإِنْسَانِ}
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 824 |
| In-book reference | : Book 5, Hadith 22 |
| English translation | : Vol. 1, Book 5, Hadith 824 |
Sunan an-Nasa'i 501
It was narrated from Abu Musa in a Marfu' [1] report:
"Wait until it cools down to pray Zuhr, for the heat you experience is a breeze from Hell."
[1] Meaning he attributed it to the Prophet (PBUH).
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا أَبِي ح، وَأَنْبَأَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، قَالَ حَدَّثَنَا حَفْصٌ، ح وَأَنْبَأَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، قَالَ حَدَّثَنَا أَبِي، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ، عَنْ يَزِيدَ بْنِ أَوْسٍ، عَنْ ثَابِتِ بْنِ قَيْسٍ، عَنْ أَبِي مُوسَى، يَرْفَعُهُ قَالَ
" أَبْرِدُوا بِالظُّهْرِ فَإِنَّ الَّذِي تَجِدُونَ مِنَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 501 |
| In-book reference | : Book 6, Hadith 8 |
| English translation | : Vol. 1, Book 6, Hadith 502 |
Mishkat al-Masabih 3181
Ibn ‘Abbas said:
Seven classes of women are prohibited by reason of consanguinity and seven by reason of relationship by marriage. He then recited, "Prohibited to you are your mothers ...” (Al-Qur’an 4:23).
Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ قَالَ: حُرِّمَ مِنَ النَّسَبِ سَبْعٌ وَمِنَ الصِّهْرِ سَبْعٌ ثُمَّ قَرَأَ: (حُرِّمَتْ عَلَيْكُم أُمَّهَاتكُم)
الْآيَة. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3181 |
| In-book reference | : Book 13, Hadith 99 |
Sahih al-Bukhari 7237
Narrated `Abdullah bin Abi `Aufa:
Allah's Apostle said, "Do not long for meeting your enemy, and ask Allah for safety (from all sorts of evil)." (See Hadith No. 266, Vol. 4)
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمٍ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ ـ وَكَانَ كَاتِبًا لَهُ ـ قَالَ كَتَبَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ أَبِي أَوْفَى فَقَرَأْتُهُ فَإِذَا فِيهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ، وَسَلُوا اللَّهَ الْعَافِيَةَ ".
| Reference | : Sahih al-Bukhari 7237 |
| In-book reference | : Book 94, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 343 |
| (deprecated numbering scheme) |
Hisn al-Muslim 87
Raḍītu billāhi Rabba,
wa bil-Islāmi dīna,
wa bi-Muḥammadin (ṣallallāhu `alayhi wa sallama) nabiyya.
I am pleased with Allah as my Lord,
with Islam as my religion,
and with Muhammad (peace and blessings of Allah be upon him) as my Prophet.
(Recite three times in Arabic.)
Reference:
"Allah has promised that anyone who says this three times every morning or
evening will be pleased on the Day of Resurrection." Ahmad 4/ 337,
An-Nasa'i, 'Amalul-Yawm wal-Laylah p. 4, Ibn As-Sunni (no. 68), At-Tirmidhi
5/465. Its chain of transmission is good (Hasan), Ibn Baz, p. 39.
رَضيـتُ بِاللهِ رَبَّـاً
وَبِالإسْلامِ ديـناً
وَبِمُحَـمَّدٍ نَبِيّـاً .
(ثلاث مرات)
(ثلاث مرات)
| Reference | : Hisn al-Muslim 87 |
Jami` at-Tirmidhi 3028
Narrated 'Abdullah bin Yazid:
from Zaid bin Thabit that he heard about this Ayah: Then what is the matter with you that you are divided into two parties about the hypocrites? (4:88) He said: "People among the Companions of the Prophet (SAW) returned on the Day of Uhud and there were two parties among them, a group who said: 'Kill them,' and a group that say not to. So Allah revealed this Ayah: Then what is the matter with you that you are divided into two parties about the hypocrites? (4:88) So he said: "Indeed it is Taibah (Al-Madinah). And he said: 'It expels filth from it just like the fire expels filth from iron.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ يَزِيدَ، يُحَدِّثُ عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ قَالَ فِي هَذِهِ الآيَةِ : ( فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ ) قَالَ رَجَعَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ أُحُدٍ . فَكَانَ النَّاسُ فِيهِمْ فَرِيقَيْنِ فَرِيقٌ يَقُولُ اقْتُلْهُمْ . وَفَرِيقٌ يَقُولُ لاَ . فَنَزَلَتْ هَذِهِ الآيَةُ : ( فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ ) وَقَالَ " إِنَّهَا طِيبَةُ وَقَالَ إِنَّهَا تَنْفِي الْخَبِيثَ كَمَا تَنْفِي النَّارُ خَبَثَ الْحَدِيدِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَعَبْدُ اللَّهِ بْنُ يَزِيدَ هُوَ الأَنْصَارِيُّ الْخَطْمِيُّ وَلَهُ صُحْبَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3028 |
| In-book reference | : Book 47, Hadith 80 |
| English translation | : Vol. 5, Book 44, Hadith 3028 |
Sunan an-Nasa'i 228
It was narrated that 'Aishah said:
"The Messenger of Allah (PBUH) used to perform Ghusl from a vessel which was the size of a Faraq [1] and he and I used to perform Ghusl using a single vessel."
[1] Sixteen Ratls.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلُ فِي الْقَدَحِ وَهُوَ الْفَرَقُ وَكُنْتُ أَغْتَسِلُ أَنَا وَهُوَ فِي إِنَاءٍ وَاحِدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 228 |
| In-book reference | : Book 1, Hadith 229 |
| English translation | : Vol. 1, Book 1, Hadith 229 |
Sunan an-Nasa'i 410
It was narrated that 'Aishah said:
"The Messenger of Allah (PBUH) used to perform Ghusl from a vessel which was the size of a Faraq [1] and he and I used to perform Ghusl from a single vessel."
[1] See No. 230
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْتَسِلُ فِي الإِنَاءِ وَهُوَ الْفَرَقُ وَكُنْتُ أَغْتَسِلُ أَنَا وَهُوَ مِنْ إِنَاءٍ وَاحِدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 410 |
| In-book reference | : Book 4, Hadith 15 |
| English translation | : Vol. 1, Book 4, Hadith 410 |
Sunan an-Nasa'i 593
It was narrated that Jabir said:
"The sun set when the Messenger of Allah (PBUH) was in Makkah, and he joined the two prayers in Sarif.: [1]
[1] A valley about 12 km northeast of Makkah on the way to Al-Madinah.
أَخْبَرَنَا الْمُؤَمَّلُ بْنُ إِهَابٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ مُحَمَّدٍ الْجَارِيُّ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ غَابَتِ الشَّمْسُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بِمَكَّةَ فَجَمَعَ بَيْنَ الصَّلاَتَيْنِ بِسَرِفَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 593 |
| In-book reference | : Book 6, Hadith 100 |
| English translation | : Vol. 1, Book 6, Hadith 594 |
Mishkat al-Masabih 5482
Fatima, daughter of Qais told that she had heard God's messenger's crier calling to congregational prayer, so she went out to the mosque and prayed along with God's messenger. When he had finished his prayer, he sat on the pulpit laughing and told everyone to remain where he had said the prayer. He then asked them if they knew why he had assembled them, and when they replied that God and His messenger knew best, he said, "I swear by God that I have not assembled you for some pleasant purpose or because of fear, but I have assembled you because Tamim ad-Dari, a Christian who came and accepted Islam, told me something which agrees with what I was telling you about the antichrist. He told me that he had sailed in a ship along with thirty men of Lakhm and Judham and that they were storm-tossed for a month. They drew near to an island when the sun was setting and going into the ship's small boats they went ashore where they were met by a very hairy beast whose hair was so abundant that because of it they could not tell its front from its back. They said, `Woe to you! What can you be?' and it replied, `I am the Jassasa.1 Go to this man in the monastery, for he is anxious to get news of you.' He said that when it named a man to them, they were afraid of it lest it should be a she-devil so they went off quickly and entered the monastery where they found a man with the hugest and strongest frame they had ever seen with his hand joined to his neck and in irons from the knees to the ankles. They said, `Woe to you! Who are you?' and he replied that they had had the opportunity of knowing about him, so they must tell him who they were. They said they were Arabs who had sailed in a ship and after having been storm-tossed for a month had landed on the island where they were met by a very hairy beast which informed them that it was the jassasa and told them to go to this man in the monastery, so they had come to him quickly. He asked them to tell him about the palm trees of Baisan whether they were producing fruit, and when they told him that they were, he said they would soon cease to bear fruit. He asked them to tell him about the lake of Tiberias whether there was water in it, and when they replied that it contained a great quantity of water he said that its water, would soon disappear. He asked them to tell him about the spring of Zughar[2] whether there was any water in the spring and whether the people carried on agriculture with the spring water, to which they replied that it had a great quantity of water and that its people carried on agriculture with its water. He asked them to tell him what had happened to the prophet of the Gentiles and they told him he had left Mecca and settled in Yathrib. He asked whether the Arabs had fought with him and when they replied that they had, he asked how he had dealt with them and they replied that he had overcome those in his neighbourhood and they had obeyed him. Saying it would be best for them to obey him, he told them that he would now inform them about himself. He Poundaid he was the antichrist and would soon be permitted to come forth. He would then come forth and travel in the earth for forty nights, not leaving a town unvisited except Mecca and Taiba[3] both of which are forbidden to him, for as often as he wanted to enter one of them he would be faced by an angel with a drawn sword in his hand who would turn him away from it, and on every one of its mountain paths there would be angels guarding it." Then striking the pulpit with the end of his staff, God's messenger said, "This is Taiba, this is Taiba, this is Taiba (meaning Medina). Have J told you [a story like this]?" On their replying that he had, he said, "I assure you that he is in the Syrian sea or the Yemen Sea; no, on the contrary, it is towards the East that he is and he pointed his hand to the East.
1. The name of a beast which is to seek for news to take to the dajjal.
2. Different explanations are given of this name. It is said to have been a spring in the Balqa in Syria and to have been connected with a daughter of Lot.
3. A name for Medina.
Muslim transmitted it.
وَعَن فَاطِمَة بنت قيس قَالَتْ: سَمِعْتُ مُنَادِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا قَضَى صَلَاتَهُ جَلَسَ عَلَى الْمِنْبَرِ وَهُوَ يَضْحَكُ فَقَالَ: «لِيَلْزَمْ كُلُّ إِنْسَانٍ مُصَلَّاهُ» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ لِمَ جَمَعْتُكُمْ؟» . قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: " إِنِّي وَاللَّهِ مَا جَمَعْتُكُمْ لِرَغْبَةٍ وَلَا لِرَهْبَةٍ وَلَكِنْ جَمَعْتُكُمْ لِأَنَّ تَمِيمًا الدَّارِيَّ كَانَ رَجُلًا نَصْرَانِيًّا فَجَاءَ فَبَايَعَ وَأَسْلَمَ وَحَدَّثَنِي حَدِيثًا وَافَقَ الَّذِي كُنْتُ أُحَدِّثُكُمْ بِهِ عَنِ الْمَسِيحِ الدَّجَّالِ حَدَّثَنِي أَنَّهُ رَكِبَ فِي سَفِينَةٍ بَحْرِيَّةٍ مَعَ ثَلَاثِينَ رَجُلًا مِنْ لَخْمٍ وَجُذَامَ فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا فِي الْبَحْر فأرفؤُوا إِلَى جَزِيرَةٍ حِينَ تَغْرُبُ الشَّمْسُ فَجَلَسُوا فِي أقرب سفينة فَدَخَلُوا الْجَزِيرَةَ فَلَقِيَتْهُمْ دَابَّةٌ أَهْلَبُ كَثِيرُ الشَّعَرِ لَا يَدْرُونَ مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعَرِ قَالُوا: وَيْلَكِ مَا أَنْتِ؟ قَالَتْ: أَنَا الْجَسَّاسَةُ قَالُوا: وَمَا الْجَسَّاسَةُ؟ قَالَتْ: أَيُّهَا الْقَوْمُ انْطَلِقُوا إِلَى هَذَا الرَّجُلِ فِي الدَّيْرِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالْأَشْوَاقِ قَالَ: لَمَّا سَمَّتْ لَنَا رَجُلًا فَرِقْنَا مِنْهَا أَنْ تَكُونَ شَيْطَانَةً قَالَ: فَانْطَلَقْنَا سِرَاعًا حَتَّى دَخَلْنَا الدَّيْرَ فَإِذَا فِيهِ أعظمُ إِنسان مَا رَأَيْنَاهُ قطُّ خَلْقاً ...
| Reference | : Mishkat al-Masabih 5482 |
| In-book reference | : Book 27, Hadith 103 |
Sahih al-Bukhari 1858
Narrated As-Sa'ib bin Yazid:
(While in the company of my parents) I was made to perform Hajj with Allah's Apostle and I was a seven-year-old boy then. (Fath-ul-Bari, p.443, Vol.4)
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يُونُسَ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ حُجَّ بِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا ابْنُ سَبْعِ سِنِينَ.
| Reference | : Sahih al-Bukhari 1858 |
| In-book reference | : Book 28, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 82 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 618
It was narrated that Abu Hurairah said:
The Messenger of Allah (PBUH) said: If you forget a prayer, pray it when you remember it, for Allah says: "and perform the Salah for My remembrance." [1]
[1] Ta-Ha 20:14.
أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا نَسِيتَ الصَّلاَةَ فَصَلِّ إِذَا ذَكَرْتَ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ { أَقِمِ الصَّلاَةَ لِذِكْرِي } " . قَالَ عَبْدُ الأَعْلَى حَدَّثَنَا بِهِ يَعْلَى مُخْتَصَرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 618 |
| In-book reference | : Book 6, Hadith 125 |
| English translation | : Vol. 1, Book 6, Hadith 619 |
Sunan an-Nasa'i 3096
It was narrated from Anas that the Prophet (PBUH) said:
"Strive against the idolators with your wealth, your hands and your tongues." [1]
[1] Its chain has defects while its meaning is supported by other chains.
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا يَزِيدُ، قَالَ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" جَاهِدُوا الْمُشْرِكِينَ بِأَمْوَالِكُمْ وَأَيْدِيكُمْ وَأَلْسِنَتِكُمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3096 |
| In-book reference | : Book 25, Hadith 12 |
| English translation | : Vol. 1, Book 25, Hadith 3098 |
Sunan Abi Dawud 1256
Narrated Abu Hurairah:
The Prophet (saws) would recite in the two (supererogatory) rak'ahs of the dawn prayer: "Say, O unbelievers" [Surat al-Kafiroon:1] and "Say: He is Allah, the one" [Surat al-Ikhlas:1]
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ فِي رَكْعَتَىِ الْفَجْرِ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ } .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1256 |
| In-book reference | : Book 5, Hadith 7 |
| English translation | : Book 5, Hadith 1251 |
Hisn al-Muslim 34
Subḥānaka Allāhumma Rabbanā wa biḥamdika
Allāhum-maghfir lī.
Glory is to You , O Allah , our Lord , and praise is Yours .
O Allah , forgive me.
Reference:
Al-Bukhari 1/99, Muslim 1/350.
سُبْـحانَكَ اللّهُـمَّ رَبَّـنا وَبِحَـمْدِك ،
اللّهُـمَّ اغْفِـرْ لي
| Reference | : Hisn al-Muslim 34 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 822
It was
narrated from Mus’ab bin Sa’d that his father said:
“For the
Fajr prayer on Fridays, the Messenger of Allah (saw) used to recite
‘Alif-Lam-Mim. The revelation...’ [32:1] and ‘Has there not
been over
man...’” [76:1]
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا الْحَارِثُ بْنُ نَبْهَانَ، حَدَّثَنَا عَاصِمُ بْنُ بَهْدَلَةَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ {الم * تَنْزِيلُ} وَ {هَلْ أَتَى عَلَى الإِنْسَانِ}
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 822 |
| In-book reference | : Book 5, Hadith 20 |
| English translation | : Vol. 1, Book 5, Hadith 822 |
Sunan an-Nasa'i 713
It was narrated from 'Abdullah bin 'Abbas that the Messenger of Allah (PBUH) performed Tawaf during the Farewell Pilgrimage atop a camel, touching the Rukn [1] with a stick that was bent at the top.
[1] The corner of the Ka'bah in which the Black Stone is situated.
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم طَافَ فِي حَجَّةِ الْوَدَاعِ عَلَى بَعِيرٍ يَسْتَلِمُ الرُّكْنَ بِمِحْجَنٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 713 |
| In-book reference | : Book 8, Hadith 26 |
| English translation | : Vol. 1, Book 8, Hadith 714 |
Hisn al-Muslim 138
A`ūdhu billāhi minash-shayṭānir-rajīm.
(Say:
) I seek refuge in Allah from Satan the outcast
(then blow with a little spittle to your left).
(Do this three times reciting in Arabic.)
Reference:
Muslim 4/1729.
أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ،
وَاتْفُلْ عَلَى يَسَارِكَ (ثلاثاً)
| Reference | : Hisn al-Muslim 138 |
Hisn al-Muslim 200
Aḥabbaka ‘lladhī aḥbabtanī lah.
May He for Whose sake you love me, love you.
Reference:
Abu Dawud 4/333. Al-Albani graded it good in Sahih Abu Dawud 3/965.
أَحَبَّـكَ الّذي أَحْبَبْـتَني لَه
| Reference | : Hisn al-Muslim 200 |
Jami` at-Tirmidhi 3118
Narrated Abu Hurairah:
that the Prophet (SAW) commented on: "Some of them We make more excellent than others to eat (13:4)." He said: "The Daqal, the Persian (referring to different kind of dates), the sweet, the bitter."
حَدَّثَنَا مَحْمُودُ بْنُ خِدَاشٍ الْبَغْدَادِيُّ، حَدَّثَنَا سَيْفُ بْنُ مُحَمَّدٍ الثَّوْرِيُّ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِهِ : ( وَنُفَضِّلُ بَعْضَهَا عَلَى بَعْضٍ فِي الأُكُلِ ) قَالَ " الدَّقَلُ وَالْفَارِسِيُّ وَالْحُلْوُ وَالْحَامِضُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رَوَاهُ زَيْدُ بْنُ أَبِي أُنَيْسَةَ عَنِ الأَعْمَشِ نَحْوَ هَذَا . وَسَيْفُ بْنُ مُحَمَّدٍ هُوَ أَخُو عَمَّارِ بْنِ مُحَمَّدٍ وَعَمَّارٌ أَثْبَتُ مِنْهُ وَهُوَ ابْنُ أُخْتِ سُفْيَانَ الثَّوْرِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3118 |
| In-book reference | : Book 47, Hadith 170 |
| English translation | : Vol. 5, Book 44, Hadith 3118 |
Sunan an-Nasa'i 619
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Whoever forgets a prayer, let him pray it when he remembers it, for Allah says: and perform the Salah for My remembrance." [1]
[1] Ta-Ha 20:14.
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَنْبَأَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ نَسِيَ صَلاَةً فَلْيُصَلِّهَا إِذَا ذَكَرَهَا فَإِنَّ اللَّهَ تَعَالَى قَالَ { أَقِمِ الصَّلاَةَ لِذِكْرِي } " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 619 |
| In-book reference | : Book 6, Hadith 126 |
| English translation | : Vol. 1, Book 6, Hadith 620 |
Sunan an-Nasa'i 254
It was narrated from Ibn 'Abbas that the Prophet (PBUH) performed Ghusl and a cloth was brought to him, but he did not touch it, and he started doing like this with the water. [1]
[1] This is a demonstration of his wiping off the water on his body with his hands.
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ سَالِمٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اغْتَسَلَ فَأُتِيَ بِمِنْدِيلٍ فَلَمْ يَمَسَّهُ وَجَعَلَ يَقُولُ بِالْمَاءِ هَكَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 254 |
| In-book reference | : Book 1, Hadith 255 |
| English translation | : Vol. 1, Book 1, Hadith 255 |
Sunan an-Nasa'i 139
It was narrated from Abu Al-Malih, that his father said:
"The Messenger of Allah (PBUH) said: 'Allah does not accept Salah without purification, nor charity from Ghulul.'" [1]
[1] That which is taken from the spoils of war prior to their distribution.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَقْبَلُ اللَّهُ صَلاَةً بِغَيْرِ طُهُورٍ وَلاَ صَدَقَةً مِنْ غُلُولٍ " .
| Reference | : Sunan an-Nasa'i 139 |
| In-book reference | : Book 1, Hadith 140 |
| English translation | : Vol. 1, Book 1, Hadith 139 |
Sunan an-Nasa'i 276
It was narrated that 'Aishah said:
"The Prophet (PBUH) would put his head out for me while he was performing I'tikaf [1] and I would wash it, when I was menstruating."
[1] Mujawir ("next door") here means while performing I'tikaf.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، وَذَكَرَ، آخَرُ عَنْ أَبِي الأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُخْرِجُ إِلَىَّ رَأْسَهُ مِنَ الْمَسْجِدِ وَهُوَ مُجَاوِرٌ فَأَغْسِلُهُ وَأَنَا حَائِضٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 276 |
| In-book reference | : Book 1, Hadith 277 |
| English translation | : Vol. 1, Book 1, Hadith 277 |
Hisn al-Muslim 150
Allāhumma’ghfir lī warḥamnī
wa alḥiqnī bir-rafīqi ‘l-'A`alā.
O Allah, forgive me and have mercy upon me,
and join me with the highest companions (in Paradise).
Reference:
Al-Bukhari7/10, Muslim 4/1893.
أللّهُـمَّ اغْفِـرْ لي وَارْحَمْـني
وَأَلْحِقْـني بِالرَّفـيقِ الأّعْلـى
| Reference | : Hisn al-Muslim 150 |
Mishkat al-Masabih 4119
Umm Sharik told that God’s messenger ordered geckos to be killed, saying the gecko blew on Abraham.1
1. Al-Qur’an 21:68 speaks of Abraham being put into a fire. In this tradition it is said that the gecko blew on the fire to stir it up.
(Bukhari and Muslim.)
وَعَن أم شريك: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمَرَ بِقَتْلِ الْوَزَغِ وَقَالَ: «كَانَ يَنْفُخُ عَلَى إِبْرَاهِيم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4119 |
| In-book reference | : Book 20, Hadith 55 |
Sunan an-Nasa'i 36
It was narrated from 'Abdullah bin Mughaffal that the Prophet (PBUH) said:
"None of you should urinate in the place where he bathes, for most Waswas (devilish whispers) [1] come from that."
[1] I.e., with regard to whether the urine has soiled his body or not.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الأَشْعَثِ بْنِ عَبْدِ اللَّهِ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 36 |
| In-book reference | : Book 1, Hadith 36 |
| English translation | : Vol. 1, Book 1, Hadith 36 |
Sunan an-Nasa'i 142
It was narrated that 'Abdullah bin 'Amr said:
"The Messenger of Allah (PBUH) said: 'Do Wudu' properly.'" [1]
[1] Isbighu Al-Wudu'. And this narration supports the claim that some of them used this expression to mean "three times" for each limb, rather than "properly."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسْبِغُوا الْوُضُوءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 142 |
| In-book reference | : Book 1, Hadith 143 |
| English translation | : Vol. 1, Book 1, Hadith 142 |
Mishkat al-Masabih 5876
Al-Bara' said:
The Prophet sent a small party of Abu Rafi'[*], and `Abdallah b. `Atik entered his house at night when he was asleep and killed him. `Abdallah b. `Atik said, "I put the sword in his belly till it came out at his back, and I knew that I had killed him I then began to open the doors till I came to a stair, but when I put my foot on it, I fell and broke my leg, and it was a moonlight night. I tied it with a turban and rejoined my companions, and when I came to the Prophet, I told him all that had happened. He told me to stretch out my leg, and when I had done so and he had passed his hand over it, it seemed as though I had never had anything wrong with it."
*Different dates are given for the incident. J.M.B. Jones who has made an important study of the dates of the Maghazi prefers the date given by Ibn Ishaq, viz. Dhul Hijja 5 or Muharram 6. See Bulletin of the School of Oriental and African Studies, 1957, 19/2, pp. 250, 269 f.
Bukhari transmitted it.
وَعَن الْبَراء قَالَ بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَهْطًا إِلَى أَبِي رَافِعٍ فَدَخَلَ عَلَيْهِ عَبْدُ اللَّهِ بْنُ عَتِيكٍ بَيْتَهُ لَيْلًا وَهُوَ نَائِمٌ فَقَتَلَهُ فَقَالَ عَبْدُ اللَّهِ بْنُ عَتِيكٍ: فَوَضَعْتُ السَّيْف فِي بَطْنه حَتَّى أَخذ فِي ظَهره فَعَرَفْتُ أَنِّي قَتَلْتُهُ فَجَعَلْتُ أَفْتَحُ الْأَبْوَابَ حَتَّى انْتَهَيْتُ إِلَى دَرَجَةٍ فَوَضَعْتُ رِجْلِي فَوَقَعْتُ فِي لَيْلَةٍ مُقْمِرَةٍ فَانْكَسَرَتْ سَاقِي فَعَصَبَتُهَا بِعِمَامَةٍ فَانْطَلَقْتُ إِلَى أَصْحَابِي فَانْتَهَيْتُ إِلَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَدَّثْتُهُ فَقَالَ: «ابْسُطْ رِجْلَكَ» . فَبَسَطْتُ رِجْلِي فَمَسَحَهَا فَكَأَنَّمَا لَمْ أَشْتَكِهَا قَطُّ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5876 |
| In-book reference | : Book 29, Hadith 134 |
Sahih Muslim 1050
Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said:
You are the best among the inhabitants of Basra, for you are the reciters among them. So continue to recite it. (But bear in mind) that your reciting for a long time may not harden your hearts as were hardened the hearts of those before you. We used to recite a surah which resembled in length and severity to (Surah) Bara'at. I have, however, forgotten it with the exception of this which I remember out of it:" If there were two valleys full of riches, for the son of Adam, he would long for a third valley, and nothing would fill the stomach of the son of Adam but dust." And we used so recite a surah which resembled one of the surahs of Musabbihat, and I have forgotten it, but remember (this much) out of it:" Oh people who believe, why do you say that which you do not practise" (lxi 2.) and" that is recorded in your necks as a witness (against you) and you would be asked about it on the Day of Resurrection" (xvii. 13).
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي، الأَسْوَدِ عَنْ أَبِيهِ، قَالَ بَعَثَ أَبُو مُوسَى الأَشْعَرِيُّ إِلَى قُرَّاءِ أَهْلِ الْبَصْرَةِ فَدَخَلَ عَلَيْهِ ثَلاَثُمِائَةِ رَجُلٍ قَدْ قَرَءُوا الْقُرْآنَ فَقَالَ أَنْتُمْ خِيَارُ أَهْلِ الْبَصْرَةِ وَقُرَّاؤُهُمْ فَاتْلُوهُ وَلاَ يَطُولَنَّ عَلَيْكُمُ الأَمَدُ فَتَقْسُوَ قُلُوبُكُمْ كَمَا قَسَتْ قُلُوبُ مَنْ كَانَ قَبْلَكُمْ وَإِنَّا كُنَّا نَقْرَأُ سُورَةً كُنَّا نُشَبِّهُهَا فِي الطُّولِ وَالشِّدَّةِ بِبَرَاءَةَ فَأُنْسِيتُهَا غَيْرَ أَنِّي قَدْ حَفِظْتُ مِنْهَا لَوْ كَانَ لاِبْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لاَبْتَغَى وَادِيًا ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ . وَكُنَّا نَقْرَأُ سُورَةً كُنَّا نُشَبِّهُهَا بِإِحْدَى الْمُسَبِّحَاتِ فَأُنْسِيتُهَا غَيْرَ أَنِّي حَفِظْتُ مِنْهَا { يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لاَ تَفْعَلُونَ} فَتُكْتَبُ شَهَادَةً فِي أَعْنَاقِكُمْ فَتُسْأَلُونَ عَنْهَا يَوْمَ الْقِيَامَةِ .
| Reference | : Sahih Muslim 1050 |
| In-book reference | : Book 12, Hadith 156 |
| USC-MSA web (English) reference | : Book 5, Hadith 2286 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4895
Narrated Ibn `Abbas:
I witnessed the `Id-al-Fitr prayer with Allah's Apostle , Abu Bakr, `Umar and `Uthman; and all of them offered it before delivering the sermon... and then delivered the sermon. Once the Prophet (after completing the prayer and the sermon) came down, as if I am now looking at him waving at the men with his hand to sit down, and walked through them till he, along with Bilal, reached (the rows of) the women. Then he recited: 'O Prophet! When believing women come to you to take the oath of allegiance that they will not worship anything other than Allah, will not steal, will not commit illegal sexual intercourse, will not kill their children, and will not utter slander, intentionally forging falsehood (by making illegal children belonging to their husbands)'....(60.12) Having finished, he said, 'Do you agree to that?" One lady, other than whom none replied the Prophet said, "Yes, O Allah's Apostle!" (The, sub-narrator, Al-Hasan did not know who the lady was.) Then the Prophet said to them: "Will you give alms?" Thereupon Bilal spread out his garment and the women started throwing big rings and small rings into Bilal's garment. (See Hadith No. 95 vol.2)
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، قَالَ وَأَخْبَرَنِي ابْنُ جُرَيْجٍ، أَنَّ الْحَسَنَ بْنَ مُسْلِمٍ، أَخْبَرَهُ عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ شَهِدْتُ الصَّلاَةَ يَوْمَ الْفِطْرِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكُلُّهُمْ يُصَلِّيهَا قَبْلَ الْخُطْبَةِ ثُمَّ يَخْطُبُ بَعْدُ، فَنَزَلَ نَبِيُّ اللَّهِ صلى الله عليه وسلم فَكَأَنِّي أَنْظُرُ إِلَيْهِ حِينَ يُجَلِّسُ الرِّجَالَ بِيَدِهِ، ثُمَّ أَقْبَلَ يَشُقُّهُمْ حَتَّى أَتَى النِّسَاءَ مَعَ بِلاَلٍ فَقَالَ {يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلاَ يَسْرِقْنَ وَلاَ يَزْنِينَ وَلاَ يَقْتُلْنَ أَوْلاَدَهُنَّ وَلاَ يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ} حَتَّى فَرَغَ مِنَ الآيَةِ كُلِّهَا ثُمَّ قَالَ حِينَ فَرَغَ " أَنْتُنَّ عَلَى ذَلِكَ ". وَقَالَتِ امْرَأَةٌ وَاحِدَةٌ لَمْ يُجِبْهُ غَيْرُهَا نَعَمْ يَا رَسُولَ اللَّهِ، لاَ يَدْرِي الْحَسَنُ مَنْ هِيَ. قَالَ " فَتَصَدَّقْنَ " وَبَسَطَ بِلاَلٌ ثَوْبَهُ فَجَعَلْنَ يُلْقِينَ الْفَتَخَ وَالْخَوَاتِيمَ فِي ثَوْبِ بِلاَلٍ.
| Reference | : Sahih al-Bukhari 4895 |
| In-book reference | : Book 65, Hadith 415 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 418 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3743
Narrated Ibrahim:
'Alqama went to Sham and when he entered the mosque, he said, "O Allah ! Bless me with a pious companion." So he sat with Abu Ad-Darda. Abu Ad-Darda' asked him, "Where are you from?" 'Alqama replied, "From the people of Kufa." Abu Ad-Darda said, "Isn't there amongst you the Keeper of the secret which nobody else knows i.e. Hudhaifa?" Al-qama said, "Yes." Then Abu Ad-Darda further said, "Isn't there amongst you the person whom Allah gave Refuge from Satan through the invocation of His Prophet namely `Ammar?" Alqama replied in the affirmative Abu Ad-Darda said, "Isn't there amongst you the person who carries the Siwak (or the Secret) (i.e. of the Prophet namely `Abdullah bin Massud)?" Alqama said, "Yes." Then Abu Ad-Darda asked, "How (Abdullah bin Masud) used to recite the Sura starting with: "By the night as it envelopes; By the day as it appears in brightness?" (92.1-2). Alqama said "And by male and female." Abu Ad-Darda then said, "These people (of Sham) tried hard to make me accept something other than what I had heard from the Prophet."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، قَالَ ذَهَبَ عَلْقَمَةُ إِلَى الشَّأْمِ، فَلَمَّا دَخَلَ الْمَسْجِدَ قَالَ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا. فَجَلَسَ إِلَى أَبِي الدَّرْدَاءِ فَقَالَ أَبُو الدَّرْدَاءِ مِمَّنْ أَنْتَ قَالَ مِنْ أَهْلِ الْكُوفَةِ. قَالَ أَلَيْسَ فِيكُمْ ـ أَوْ مِنْكُمْ ـ صَاحِبُ السِّرِّ الَّذِي لاَ يَعْلَمُهُ غَيْرُهُ يَعْنِي حُذَيْفَةَ. قَالَ قُلْتُ بَلَى. قَالَ أَلَيْسَ فِيكُمُ ـ أَوْ مِنْكُمُ ـ الَّذِي أَجَارَهُ اللَّهُ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم يَعْنِي مِنَ الشَّيْطَانِ، يَعْنِي عَمَّارًا. قُلْتُ بَلَى. قَالَ أَلَيْسَ فِيكُمْ ـ أَوْ مِنْكُمْ ـ صَاحِبُ السِّوَاكِ أَوِ السِّرَارِ قَالَ بَلَى. قَالَ كَيْفَ كَانَ عَبْدُ اللَّهِ يَقْرَأُ {وَاللَّيْلِ إِذَا يَغْشَى * وَالنَّهَارِ إِذَا تَجَلَّى} قُلْتُ {وَالذَّكَرِ وَالأُنْثَى}. قَالَ مَا زَالَ بِي هَؤُلاَءِ حَتَّى كَادُوا يَسْتَنْزِلُونِي عَنْ شَىْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 3743 |
| In-book reference | : Book 62, Hadith 88 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 86 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 681
It was narrated that 'Abdullah bin Mughaffal said:
"The Messenger of Allah (S.A.W) said: 'Between each two Adhans [1] there is a prayer, between each two Adhans there is a prayer, between each two Adhans there is a prayer, for whoever wants to do it."
[1]Meaning, between the Adhan and Iqamah.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ يَحْيَى، عَنْ كَهْمَسٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ بَيْنَ كُلِّ أَذَانَيْنِ صَلاَةٌ لِمَنْ شَاءَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 681 |
| In-book reference | : Book 7, Hadith 56 |
| English translation | : Vol. 1, Book 7, Hadith 682 |
Sunan an-Nasa'i 325
It was narrated from Ibn 'Abbas that one of the wives of the Prophet (PBUH) performed Ghusl from Janabah, and the Prophet (PBUH) performed Wudu' with her leftover water. She mentioned that to him and he said:
"Water is not made impure by anything." [1]
[1] See the following versions.
[1] See the following versions.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ بَعْضَ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اغْتَسَلَتْ مِنَ الْجَنَابَةِ فَتَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم بِفَضْلِهَا فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ
" إِنَّ الْمَاءَ لاَ يُنَجِّسُهُ شَىْءٌ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 325 |
| In-book reference | : Book 2, Hadith 1 |
| English translation | : Vol. 1, Book 2, Hadith 326 |
Sunan an-Nasa'i 520
It was narrated from a man of Aslam, who was one of the Companions of the Prophet (PBUH), that they used to pray Maghrib with the Prophet (PBUH),then they would go back to their families in the furthest part of Al-Madinah, shooting arrows and seeing where they landed. [1]
[1] Because it was still bright enough.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، قَالَ سَمِعْتُ حَسَّانَ بْنَ بِلاَلٍ، عَنْ رَجُلٍ، مِنْ أَسْلَمَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُمْ كَانُوا يُصَلُّونَ مَعَ نَبِيِّ اللَّهِ صلى الله عليه وسلم الْمَغْرِبَ ثُمَّ يَرْجِعُونَ إِلَى أَهَالِيهِمْ إِلَى أَقْصَى الْمَدِينَةِ يَرْمُونَ وَيُبْصِرُونَ مَوَاقِعَ سِهَامِهِمْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 520 |
| In-book reference | : Book 6, Hadith 27 |
| English translation | : Vol. 1, Book 6, Hadith 521 |
Hisn al-Muslim 96
Astaghfirullāha wa atūbu ilayh.
I seek the forgiveness of Allah and repent to Him. (Recite one hundred times in Arabic during the day.)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/101, Muslim 4/2075.
أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ
(مِائَةَ مَرَّةٍ فِي الْيَوْمِ)
| Reference | : Hisn al-Muslim 96 |
Hisn al-Muslim 262
A desert Arab came to Allah's Messenger (SAW) and said, "Teach me a word
that I can say. " The Prophet told him to say:
Lā ilāha illallāh
waḥdahu lā sharīka lah,
Allāhu Akbaru kabīra,
walḥamdu lillāhi kathīra,
Subḥānallāhi Rabbil-`ālamīn,
Lā ḥawla wa lā quwwata illā billāhi ‘l-`Azīzil-Hakīm.
He said, "That is for my Lord, but what about me?" The Prophet (SAW) told
him to say:
Allāhummaghfir lī, warḥamnī, waḥdinī warzuqnī.
A desert Arab came to Allah's Messenger (SAW) and said, "Teach me a word that I can say. " The Prophet told him to say:
There is none worthy of worship but Allah, Who has no partner,
Allah is the Great, the Most Great,
and praise is to Allah in abundance,
glory is to Allah, Lord of the worlds.
There is no power and no might but by Allah the Mighty, the Wise.
He said, "That is for my Lord, but what about me?" The Prophet (SAW) told him to say:
O Allah forgive me, and have mercy on me and guide me, and provide for me.
Reference:
Muslim 4/2072, Abu Dawud reports the same Hadith with the addition: and
when the Arab left, the Prophet (SAW) said: "He has filled his hands with
goodness." 1/220.
جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ: عَلِّمْنِي كَلاماً أَقُولُهُ: قَالَ: قُلْ (لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، اللَّهُ أَكْبَرُ كَبِيراً، وَالْحَمْدُ لِلَّهِ كَثِيراً، سُبْحَانَ اللَّهِ رَبِّ العَالَمِينَ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَزِيزِ الْحَكِيمِ). قَالَ: فَهَؤُلاَءِ لِرَبِّي، فَمَا لِي؟ قَالَ: قُلْ (اللَّهُمَّ اغْفِرْ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَارْزُقْنِي).
| Reference | : Hisn al-Muslim 262 |
Mishkat al-Masabih 4139
Abu Huraira reported God's messenger as saying, "We have not made peace with them 1 since we fought with them, so he who leaves any of them alone through fear does not belong to us."
1. i.e. snakes.
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا سَالَمْنَاهُمْ مُنْذُ حَارَبْنَاهُمْ وَمَنْ تَرَكَ شَيْئًا مِنْهُمْ خِيفَةً فَلَيْسَ منَّا» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4139 |
| In-book reference | : Book 20, Hadith 74 |
Mishkat al-Masabih 2469
He said that God’s messenger used to say, "O God, I seek refuge in Thee from hunger, for it is an evil bedfellow; and I seek refuge in Thee from treachery, for it is an evil hidden trait." 1
1. Literally, ‘lining.’
Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْجُوعِ فَإِنَّهُ بِئْسَ الضَّجِيعُ وَأَعُوذُ بِكَ مِنَ الْخِيَانَةِ فَإِنَّهَا بِئْسَتِ الْبِطَانَةُ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2469 |
| In-book reference | : Book 9, Hadith 237 |
Hisn al-Muslim 93
Lā ilāha illallāhu waḥdahu lā sharīka lah,
lahu ‘l-mulku walahu ‘l-ḥamd,
wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah alone, Who has no partner.
His is the dominion and His is the praise and He is Able to do all things.
(Recite 100 times in Arabic upon rising in the morning).
Reference:
Whoever recites this one hundred times a day will have the reward of
freeing ten slaves. One hundred Hasanaat (rewards) will be written for him
and one hundred misdeeds will be washed away. He will be shielded from
Satan until the evening. No one will be able to present anything better
than this except for someone who has recited more than this. Al-Bukhari
4/95, Muslim 4/2071.
لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ،
لهُ المُـلْكُ ولهُ الحَمْـد،
وهُوَ على كُلّ شَيءٍ قَدير .
(مائة مرة إذا أصبح)
| Reference | : Hisn al-Muslim 93 |
Sahih al-Bukhari 6509
Narrated `Aisha:
(the wife of the Prophet) When Allah's Apostle was in good health, he used to say, "No prophet's soul is ever captured unless he is shown his place in Paradise and given the option (to die or survive)." So when the death of the Prophet approached and his head was on my thigh, he became unconscious for a while and then he came to his senses and fixed his eyes on the ceiling and said, "O Allah (with) the highest companions." (See Qur'an 4:69). I said' "Hence he is not going to choose us." And I came to know that it was the application of the narration which he (the Prophet) used to narrate to us. And that was the last statement of the Prophet (before his death) i.e., "O Allah! With the highest companions." (See Qur'an 4:69)
حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَعُرْوَةُ بْنُ الزُّبَيْرِ، فِي رِجَالٍ مِنْ أَهْلِ الْعِلْمِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهْوَ صَحِيحٌ " إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يُخَيَّرُ ". فَلَمَّا نَزَلَ بِهِ، وَرَأْسُهُ عَلَى فَخِذِي، غُشِيَ عَلَيْهِ سَاعَةً، ثُمَّ أَفَاقَ، فَأَشْخَصَ بَصَرَهُ إِلَى السَّقْفِ ثُمَّ قَالَ " اللَّهُمَّ الرَّفِيقَ الأَعْلَى ". قُلْتُ إِذًا لاَ يَخْتَارُنَا، وَعَرَفْتُ أَنَّهُ الْحَدِيثُ الَّذِي كَانَ يُحَدِّثُنَا بِهِ ـ قَالَتْ ـ فَكَانَتْ تِلْكَ آخِرَ كَلِمَةٍ تَكَلَّمَ بِهَا النَّبِيُّ صلى الله عليه وسلم قَوْلُهُ " اللَّهُمَّ الرَّفِيقَ الأَعْلَى ".
| Reference | : Sahih al-Bukhari 6509 |
| In-book reference | : Book 81, Hadith 98 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 516 |
| (deprecated numbering scheme) |
Hisn al-Muslim 14
Allāhummaj`alnī minat-tawwābīna
waj`alnī minal-mutaṭahhirīn.
O Allah, make me among those who turn to You in repentance,
and make me among those who are purified.
Reference:
At-Tirmidhi 1/78. See also Al-Albani, Sahih At- Tirmidhi 1/18
اللّهُـمَّ اجْعَلنـي مِنَ التَّـوّابينَ
وَاجْعَـلْني مِنَ المتَطَهّـرين.
| Reference | : Hisn al-Muslim 14 |
Hisn al-Muslim 169
Allāhumma ‘asqinā ghaythan mughīthan marī'an murī`a,
nāfi`an ghayra ḍārr,
`ājilan ghayra ājil.
O Allah, shower upon us abundant rain, beneficial not harmful, swiftly and not delayed.
Reference:
Abu Dawud 1/303. See also Al-Albani SahihAbu Dawud 1/216.
اللّهُمَّ اسْقِـنا غَيْـثاً مُغيـثاً مَريئاً مُريـعاً،
نافِعـاً غَيْـرَ ضار،
عاجِـلاً غَـيْرَ آجِل
| Reference | : Hisn al-Muslim 169 |
Sunan an-Nasa'i 117
It was narrated that 'Ubaid bin Juraih said:
"I said to Ibn 'Umar: 'I see you are wearing Sibtiyyah sandals, [1] and you performed Wudu' in them.' He said: 'I saw the Messenger of Allah (PBUH) wearing then and performing Wudu' in them.'"
[1] Made of hairless, tanned leather.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ عُبَيْدِ اللَّهِ، وَمَالِكٍ، وَابْنِ، جُرَيْجٍ عَنِ الْمَقْبُرِيِّ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، قَالَ قُلْتُ لاِبْنِ عُمَرَ رَأَيْتُكَ تَلْبَسُ هَذِهِ النِّعَالَ السِّبْتِيَّةَ وَتَتَوَضَّأُ فِيهَا . قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْبَسُهَا وَيَتَوَضَّأُ فِيهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 117 |
| In-book reference | : Book 1, Hadith 117 |
| English translation | : Vol. 1, Book 1, Hadith 117 |
Sunan an-Nasa'i 448
It was narrated from Anas bin Malik, from Malik bin Sa'sa'ah, that the Prophet (PBUH) said:
"While I was at the Ka'bah, in a state between sleep and wakefulness, three men came, and one of them who was in the middle came toward me. I was brought a basin of gold, filled with wisdom and faith, and he slit open from the throat to the lower abdomen, and washed the heart with Zamzam water, then - "it was filled with wisdom and faith. Then I was brought a riding-beast, smaller than a mule and bigger than a donkey. I set off with Jibril, peace be upon him, and we came to the lowest heaven. It was said: 'Who is with you?' He said: 'Muhammad.' It was said: 'Has (revelation) been sent to him? Welcome to him, what an excellent visit his is.' I came to Adam, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent son and Prophet.' Then we came to the second heaven and it was said: 'Who is this?' He said: 'Jibra'il.' [1] It was said: 'Who is with you?' he said: 'Muhammad.' And the same exchange took place. I came to Yahya and 'Eisa, peace be upon them both, and greeted them, and they said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the third heaven and it was said: 'Who is this?' He said: 'Jibra'il.' It was said: 'Who is with you?' He said: 'Muhammad.' And the same exchange took place. I came to Yusuf, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the fourth heaven and the same exchange took place. I came to Idris, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the fifth heaven and the same exchange took place. I came to Harun, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' Then we came to the sixth heaven and the same exchange took place. I came to Musa, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent brother and Prophet.' What I passed him, he wept, and it was said: 'Why are you weeping?' He said: 'O Lord, this young man whom You have sent after me, more of his Ummah will enter Paradise than from my nation, and they will be more virtuous than them.' Then we came to the seventh heaven and a similar exchange took place. I came to Ibrahim, peace be upon him, and greeted him, and he said: 'Welcome to you! What an excellent son and Prophet.' Then I was taken up to the Oft-Frequented House (Al-Bait al-Ma'mur) and I asked Jibra'il about it, and he said: 'This is Al-Bait al-Ma'mur in which seventy thousand angels pray everyday, and when they leave it they never come back.' Then I was taken up to Sidrah Al-Muntaha (the Lote-Tree of the Utmost Boundary). Its fruits were like Qilal [2] of Hajar and its leaves were like the ears of elephants. At its base were four rivers: Two hidden rivers and two manifest rivers. I asked Jibril (About them) and he said: 'The two hidden ones are in paradise, and the two manifest ones are the Euphrates and the Nile.' Then fifty prayers were enjoined upon me. I came to Musa and he said: 'What happened?' I said: 'Fifty prayers have been enjoined upon me.' He said: 'I know more about the people than you. I tried hard with the Children of Israel. Your Ummah will never be able to bear that. Go back to your Lord and ask Him to reduce it for you.' So I went back to my Lord and asked Him to reduce it, and He made it forty. Then I went back to Musa, peace be upon him, and he said: 'What happened?' I said: 'He made it forty.' He said to me something similar to what he said the first time, so I went back to my Lord and He made it thirty. I came to Musa, peace be upon him, and told him, and he said to me something similar to what he said the first time, so I went back to my Lord and he made it twenty, then ten, then five. I came to Musa, peace be upon him, and he said to me something like he had said the first time, but I said: 'I feel too shy before my Lord to go back to Him.' Then it was called out: 'I have decreed (the reward for) My obligation, and I have reduced the burden for My slaves and I will give a ten-fold reward for each good deed.'"
[1] It is like this here, while it is Jibra'il the first time it appears in this narration, and Jibra'il is often used in the Hadith literature.
[2] Plural of Qullah
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، قَالَ حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ أَقْبَلَ أَحَدُ الثَّلاَثَةِ بَيْنَ الرَّجُلَيْنِ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مَلآنَ حِكْمَةً وَإِيمَانًا فَشَقَّ مِنَ النَّحْرِ إِلَى مَرَاقِّ الْبَطْنِ فَغَسَلَ الْقَلْبَ بِمَاءِ زَمْزَمَ ثُمَّ مُلِئَ حِكْمَةً وَإِيمَانًا ثُمَّ أُتِيتُ بِدَابَّةٍ دُونَ الْبَغْلِ وَفَوْقَ الْحِمَارِ ثُمَّ انْطَلَقْتُ مَعَ جِبْرِيلَ عَلَيْهِ السَّلاَمُ فَأَتَيْنَا السَّمَاءَ الدُّنْيَا فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ . قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ . قِيلَ وَقَدْ أُرْسِلَ إِلَيْهِ مَرْحَبًا بِهِ وَنِعْمَ الْمَجِيءُ جَاءَ فَأَتَيْتُ عَلَى آدَمَ عَلَيْهِ السَّلاَمُ فَسَلَّمْتُ عَلَيْهِ قَالَ مَرْحَبًا بِكَ مِنِ ابْنٍ وَنَبِيٍّ . ثُمَّ أَتَيْنَا السَّمَاءَ الثَّانِيَةَ قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ . قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ فَمِثْلُ ذَلِكَ فَأَتَيْتُ عَلَى يَحْيَى وَعِيسَى فَسَلَّمْتُ عَلَيْهِمَا فَقَالاَ مَرْحَبًا بِكَ مِنْ أَخٍ وَنَبِيٍّ . ثُمَّ أَتَيْنَا السَّمَاءَ الثَّالِثَةَ قِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ . قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ فَمِثْلُ ذَلِكَ فَأَتَيْتُ ...
| Reference | : Sunan an-Nasa'i 448 |
| In-book reference | : Book 5, Hadith 1 |
| English translation | : Vol. 1, Book 5, Hadith 449 |
Sunan an-Nasa'i 334
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) would say: [1] 'Allahummaghsil khatayaya bi-ma'ith-thalj wal-barad (O Allah, wash away my sins with the water of snow and hail).'"
[1] That is at the beginning of Salah as is clear from the remainder of the narration which
preceded under No. 60.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ اغْسِلْنِي مِنْ خَطَايَاىَ بِالثَّلْجِ وَالْمَاءِ وَالْبَرَدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 334 |
| In-book reference | : Book 2, Hadith 10 |
| English translation | : Vol. 1, Book 2, Hadith 335 |
Sunan an-Nasa'i 3130
It was narrated that Abu Hurairah said:
"A man asked the Messenger of Allah (PBUH) which deed is best. He said: 'Faith in Allah.' He said: 'Then what?' He said: 'Jihad in the cause of Allah.' He said: 'Then what?' He said: 'Hajjun Mabrur.'" [1]
[1] Hajj, that is accepted, or free of sin.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَأَلَ رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ " إِيمَانٌ بِاللَّهِ " . قَالَ ثُمَّ مَاذَا قَالَ " الْجِهَادُ فِي سَبِيلِ اللَّهِ " . قَالَ ثُمَّ مَاذَا قَالَ " حَجٌّ مَبْرُورٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3130 |
| In-book reference | : Book 25, Hadith 46 |
| English translation | : Vol. 1, Book 25, Hadith 3132 |
Sunan an-Nasa'i 87
It was narrated from 'Asim bin Laqit bin Sabirah that his father said:
"I said: 'O Messenger of Allah, tell me about Wudu." He said: 'Perform Wudu' well,[1] and exxagerate in sniffing water up into your nose, except when you are fasting.'"
[1]See No. 141
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ إِسْمَاعِيلَ بْنِ كَثِيرٍ، ح وَأَنْبَأَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي هَاشِمٍ، عَنْ عَاصِمِ بْنِ لَقِيطِ بْنِ صَبْرَةَ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنِ الْوُضُوءِ، قَالَ
" أَسْبِغِ الْوُضُوءَ وَبَالِغْ فِي الاِسْتِنْشَاقِ إِلاَّ أَنْ تَكُونَ صَائِمًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 87 |
| In-book reference | : Book 1, Hadith 87 |
| English translation | : Vol. 1, Book 1, Hadith 87 |
Hisn al-Muslim 45
Subḥāna dhi ’l-jabarūti, wa ’l-malakūti, wa ‘l-kibriyā'i, wa ‘l-aẓamati.
Glory is to the master of power, sovereignty, of majesty and greatness.
Reference:
Abu Dawud 1/230, An-Nasa'i, Ahmad. See also Al-Albani, Sahih Abu Dawud
1/166, see invocation no. 37 above.
سُبْـحانَ ذي الْجَبَـروت، والمَلَكـوت، والكِبْـرِياء، وَالعَظَمَـةِ.
| Reference | : Hisn al-Muslim 45 |
Hisn al-Muslim 141
A`ūdhu billāhi minash-shayṭānir-rajīm.
Seeking refuge with Allah against him (i.e. by saying I seek refuge in Allah from Satan the outcast).
Reference:
Abu Dawud 1/206, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/77,
and Surat Al-Mu'minun, 23:98-9.
الاستعاذة بالله منه
| Reference | : Hisn al-Muslim 141 |
Mishkat al-Masabih 155
He also said that the people of the Book used to read the Torah in Hebrew and expound it in Arabic to the Muslims, so God’s messenger said, “Neither believe nor disbelieve the people of the Book, but say, ‘We believe in God and what has been sent down to us... 1 ’”
Bukhari transmitted it.
1 Quran, ii, 136.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ أهل الْكتاب يقرؤون التَّوْرَاةَ بِالْعِبْرَانِيَّةِ وَيُفَسِّرُونَهَا بِالْعَرَبِيَّةِ لِأَهْلِ الْإِسْلَامِ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُصَدِّقُوا أَهْلَ الْكِتَابِ وَلَا تُكَذِّبُوهُمْ وَ (قُولُوا آمنا بِاللَّه وَمَا أنزل إِلَيْنَا» الْآيَة. رَوَاهُ البُخَارِيّ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 155 |
| In-book reference | : Book 1, Hadith 148 |
Sunan an-Nasa'i 28
It was narrated from Hudhaifah that the Prophet (PBUH) went to some people's garbage dump and urinated while standing. In his narration, Sulaiman bin 'Ubaidullah said:
"And he wiped over his Khuffs," but Mansur did not mention the wiping. [1]
[1]Meaning, in this route, since Shu'bah narrated it from both Sulaiman and Mansur.
أَخْبَرَنَا سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ، قَالَ أَنْبَأَنَا بَهْزٌ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، وَمَنْصُورٌ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَشَى إِلَى سُبَاطَةِ قَوْمٍ فَبَالَ قَائِمًا . قَالَ سُلَيْمَانُ فِي حَدِيثِهِ وَمَسَحَ عَلَى خُفَّيْهِ وَلَمْ يَذْكُرْ مَنْصُورٌ الْمَسْحَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 28 |
| In-book reference | : Book 1, Hadith 28 |
| English translation | : Vol. 1, Book 1, Hadith 28 |
Sunan an-Nasa'i 33
It was narrated that 'Aishah said:
"They say that the Prophet (PBUH) made a will for 'Ali,[1] but he called for a basin in which to urinate, then he went flaccid suddenly (and died), so how could he leave a will?!"
The Shaikh said: Azhar (one of the narrators) is Ibn Sa'd As-Samman.
[1] Meaning, appointing him as the Khalifah.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا أَزْهَرُ، أَنْبَأَنَا ابْنُ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ يَقُولُونَ إِنَّ النَّبِيَّ صلى الله عليه وسلم أَوْصَى إِلَى عَلِيٍّ لَقَدْ دَعَا بِالطَّسْتِ لِيَبُولَ فِيهَا فَانْخَنَثَتْ نَفْسُهُ وَمَا أَشْعُرُ فَإِلَى مَنْ أَوْصَى قَالَ الشَّيْخُ أَزْهَرُ هُوَ ابْنُ سَعْدٍ السَّمَّانُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 33 |
| In-book reference | : Book 1, Hadith 33 |
| English translation | : Vol. 1, Book 1, Hadith 33 |
Sahih Muslim 119 a
It is narrated on the authority of Anas b. Malik that when this verse:
" O ye who believe I raise not your voices above the voice of the Prophet, nor shout loud unto him in discourse, as ye shout loud unto one another, lest your deeds should become null and void, while you perceive not" (xlix. 2-5), was revealed. Thabit b. Qais confined himself in his house and said: I am one of the denizens of Fire, and he deliberately avoided coming to the Apostle (may peace be upon him). The Apostle (may peace be upon him) asked Sa'd b, Mu'adh about him and said, Abu Amr, how is Thabit? Has he fallen sick? Sa'd said: He is my neighbour, but I do not know of his illness. Sa'd came to him (Thabit), and conveyed to him the message of the Messenger of Allah (may peace be upon him). Upon this Thabit said: This verse was revealed, and you are well aware of the fact that, amongst all of you, mine is the voice louder than that of the Messenger of Allah, and so I am one amongst the denizens of Fire, Sa'd Informed the Holy Prophet about it. Upon this the Messenger of Allah observed: (Nay, not so) but he (Thabit) is one of the dwellers of Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ} إِلَى آخِرِ الآيَةِ جَلَسَ ثَابِتُ بْنُ قَيْسٍ فِي بَيْتِهِ وَقَالَ أَنَا مِنْ أَهْلِ النَّارِ . وَاحْتَبَسَ عَنِ النَّبِيِّ صلى الله عليه وسلم فَسَأَلَ النَّبِيُّ صلى الله عليه وسلم سَعْدَ بْنَ مُعَاذٍ فَقَالَ " يَا أَبَا عَمْرٍو مَا شَأْنُ ثَابِتٍ أَشْتَكَى " . قَالَ سَعْدٌ إِنَّهُ لَجَارِي وَمَا عَلِمْتُ لَهُ بِشَكْوَى . قَالَ فَأَتَاهُ سَعْدٌ فَذَكَرَ لَهُ قَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ثَابِتٌ أُنْزِلَتْ هَذِهِ الآيَةُ وَلَقَدْ عَلِمْتُمْ أَنِّي مِنْ أَرْفَعِكُمْ صَوْتًا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَنَا مِنْ أَهْلِ النَّارِ . فَذَكَرَ ذَلِكَ سَعْدٌ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَلْ هُوَ مِنْ أَهْلِ الْجَنَّةِ " .
| Reference | : Sahih Muslim 119a |
| In-book reference | : Book 1, Hadith 221 |
| USC-MSA web (English) reference | : Book 1, Hadith 214 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1198
Narrated Kuraib Maula Ibn `Abbas:
`Abdullah bin `Abbas said that he had passed a night in the house of Maimuna the mother of the faithful believers , who was his aunt. He said, "I slept across the bed, and Allah's Apostle along with his wife slept lengthwise. Allah's Apostle slept till midnight or slightly before or after it. Then Allah's Apostle woke up, sat, and removed the traces of sleep by rubbing his hands over his face. Then he recited the last ten verses of Surat-Al `Imran (2). Then he went towards a hanging leather watercontainer and performed a perfect ablution and then stood up for prayer." `Abdullah bin `Abbas added, "I got up and did the same as Allah's Apostle had done and then went and stood by his side. Allah's Apostle then put his right hand over my head and caught my right ear and twisted it. He offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at and then offered one rak`a witr. Then he lay down till the Mu'adh-dhin came and then he prayed two light rak`at and went out and offered the early morning (Fajr) prayer."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ مَخْرَمَةَ بْنِ سُلَيْمَانَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ أَنَّهُ أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّهُ بَاتَ عِنْدَ مَيْمُونَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ وَهْىَ خَالَتُهُ ـ قَالَ فَاضْطَجَعْتُ عَلَى عَرْضِ الْوِسَادَةِ، وَاضْطَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَهْلُهُ فِي طُولِهَا، فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى انْتَصَفَ اللَّيْلُ أَوْ قَبْلَهُ بِقَلِيلٍ أَوْ بَعْدَهُ بِقَلِيلٍ، ثُمَّ اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَلَسَ، فَمَسَحَ النَّوْمَ عَنْ وَجْهِهِ بِيَدِهِ، ثُمَّ قَرَأَ الْعَشْرَ آيَاتٍ خَوَاتِيمَ سُورَةِ آلِ عِمْرَانَ، ثُمَّ قَامَ إِلَى شَنٍّ مُعَلَّقَةٍ فَتَوَضَّأَ مِنْهَا، فَأَحْسَنَ وُضُوءَهُ، ثُمَّ قَامَ يُصَلِّي. قَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ ـ رضى الله عنهما ـ فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ، ثُمَّ ذَهَبْتُ فَقُمْتُ إِلَى جَنْبِهِ، فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ الْيُمْنَى عَلَى رَأْسِي، وَأَخَذَ بِأُذُنِي الْيُمْنَى يَفْتِلُهَا بِيَدِهِ، فَصَلَّى رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ رَكْعَتَيْنِ، ثُمَّ أَوْتَرَ، ثُمَّ اضْطَجَعَ حَتَّى جَاءَهُ الْمُؤَذِّنُ، فَقَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ، ثُمَّ خَرَجَ فَصَلَّى الصُّبْحَ.
| Reference | : Sahih al-Bukhari 1198 |
| In-book reference | : Book 21, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 289 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7144
Narrated `Abdullah:
The Prophet said, "A Muslim has to listen to and obey (the order of his ruler) whether he likes it or not, as long as his orders involve not one in disobedience (to Allah), but if an act of disobedience (to Allah) is imposed one should not listen to it or obey it. (See Hadith No. 203, Vol. 4)
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ، فِيمَا أَحَبَّ وَكَرِهَ، مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ، فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ ".
| Reference | : Sahih al-Bukhari 7144 |
| In-book reference | : Book 93, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 258 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3017
Narrated Abu Sa'eed Al-Khudri:
"We captured some women on the Day of Awtas and they had husbands among their people. That was mentioned to the Messenger of Allah (SAW) so Allah revealed: '...And women already married, except those whom your right hands possess... (4:24)'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا عُثْمَانُ الْبَتِّيُّ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَصَبْنَا سَبَايَا يَوْمَ أَوْطَاسٍ لَهُنَّ أَزْوَاجٌ فِي قَوْمِهِنَّ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَنَزَلَتْ : (وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَهَكَذَا رَوَى الثَّوْرِيُّ عَنْ عُثْمَانَ الْبَتِّيِّ عَنْ أَبِي الْخَلِيلِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ فِي هَذَا الْحَدِيثِ عَنْ أَبِي عَلْقَمَةَ وَلاَ أَعْلَمُ أَنَّ أَحَدًا ذَكَرَ أَبَا عَلْقَمَةَ فِي هَذَا الْحَدِيثِ إِلاَّ مَا ذَكَرَ هَمَّامٌ عَنْ قَتَادَةَ وَأَبُو الْخَلِيلِ اسْمُهُ صَالِحُ بْنُ أَبِي مَرْيَمَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3017 |
| In-book reference | : Book 47, Hadith 69 |
| English translation | : Vol. 5, Book 44, Hadith 3017 |
Hisn al-Muslim 171
Allāhumma’sqi `ibādaka wa bahā'imak,
wanshur raḥmatak,
wa aḥyi baladaka ‘l-mayyit
O Allah, give water to Your slaves, and Your livestock,
and spread Your mercy,
and revive Your dead land.
Reference:
Abu Dawud 1/305. Al-Albani graded it good in Sahih Abu Dawud 1/218.
اللّهُمَّ اسْقِ عِبادَكَ وَبَهـائِمَك،
وَانْشُـرْ رَحْمَـتَكَ
وَأَحْيِي بَلَـدَكَ المَيِّـت
| Reference | : Hisn al-Muslim 171 |
Mishkat al-Masabih 73
Ibn ‘Abbas told how a man came to the Prophet and said, "I have thoughts of such a nature that I would rather be reduced to charcoal than speak about them.” He replied, ‘‘Praise be to God who has reduced [the devil] 1 to no more than evil prompting!”
Abu Dawud transmitted it.
1 Or [his thoughts].
عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَاءَهُ رَجُلٌ فَقَالَ: إِنِّي أُحَدِّثُ نَفْسِي بِالشَّيْءِ لَأَنْ أَكُونَ حُمَمَةً أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَكَلَّمَ بِهِ. قَالَ: «الْحَمْدُ لِلَّهِ الَّذِي رَدَّ أَمْرَهُ إِلَى الْوَسْوَسَةِ» . رَوَاهُ أَبُو دَاوُد
| Grade: | Isnād Sahīh (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| إسنادہ صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 73 |
| In-book reference | : Book 1, Hadith 67 |
Mishkat al-Masabih 174
He also reported God's messenger as saying, “Follow the main body, for he who is separate from it will be separate in hell.” 1
1 The source is lacking. The editor of Damascus edition quotes Mirak Shah as saying Ibn Majah gives this tradition from Anas. Ibn Majah (fitran, 8) has part of this in a tradition from Anas.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اتَّبِعُوا السَّوَادَ الْأَعْظَمَ فَإِنَّهُ مَنْ شَذَّ شَذَّ فِي النَّارِ» . رَوَاهُ ابْنُ مَاجَهْ من حَدِيث أنس
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 174 |
| In-book reference | : Book 1, Hadith 166 |
Sahih al-Bukhari 1453
Narrated Anas:
Abu Bakr , wrote to me about the Zakat which Allah had ordered His Apostle to observe: Whoever had to pay Jahda (Jahda means a four-year-old she-camel) as Zakat from his herd of camels and he had not got one, and he had Hiqqa (three-year-old she-camel), that Hiqqa should be accepted from him along with two sheep if they were available or twenty Dirhams (one Durham equals about 1/4 Saudi Riyal) and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a Jadha, the Jadha should be accepted from him, and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Hiqqa as Zakat and he had not got one, but had a Bint Labun (two-year-old she-camel), it should be accepted from him along with two sheep or twenty Dirhams; and whoever had to pay Bint Labun and had a Hiqqa, that Hiqqa should be accepted from him and the Zakat collector should repay him twenty Dirhams or two sheep; and whoever had to pay Bint Labun and he had not got one but had a Bint Makhad (one-year-old she camel), that Bint Makhad should be accepted from him along with twenty Dirhams or two sheep.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي ثُمَامَةُ، أَنَّ أَنَسًا ـ رضى الله عنه ـ حَدَّثَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ فَرِيضَةَ الصَّدَقَةِ الَّتِي أَمَرَ اللَّهُ رَسُولَهُ صلى الله عليه وسلم
" مَنْ بَلَغَتْ عِنْدَهُ مِنَ الإِبِلِ صَدَقَةُ الْجَذَعَةِ، وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ، فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا، وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ الْحِقَّةُ وَعِنْدَهُ الْجَذَعَةُ، فَإِنَّهَا تُقْبَلُ مِنْهُ الْجَذَعَةُ، وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ، وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إِلاَّ بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ، وَيُعْطِي شَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا، وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ، وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ مَخَاضٍ، فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ مَخَاضٍ وَيُعْطِي مَعَهَا عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ ".
| Reference | : Sahih al-Bukhari 1453 |
| In-book reference | : Book 24, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 533 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2772
Zaid b. Arqam reported:
We set out on a journey along with Allah's Messenger (may peace be upon him) in which we faced many hardships. 'Abdullah b. Ubayy said to his friends: Do not give what you have in your possession to those who are with Allah's Messenger (may peace be upon him) until they desert him. Zubair said: That is the reciting of that person who recited as min haulahu (from around him) and the other reciting is man haulahia (who are around him). And in this case when we would return to Medina the honourable would drive out the meaner therefrom (lxiv. 8). I came to Allah's Apostle (may peace be upon him) and informed him about that and he sent someone to 'Abdullah b. Ubayy and he asked him whether he had said that or not. He took an oath to the fact that he had not done that and told that it was Zaid who had stated a lie to Allah's Messenger (may peace be upon him). Zaid said: I was much perturbed because of this until this verse was revealed attesting my truth:" When the hypocrites come" (lxiii. 1). Allah's Apostle (may peace be upon him) then called them in order to seek forgiveness for them, but they turned away their heads as if they were hooks of wood fixed in the wall (lxiii. 4), and they were in fact apparently good-looking persons.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ،
حَدَّثَنَا أَبُو إِسْحَاقَ، أَنَّهُ سَمِعَ زَيْدَ بْنَ أَرْقَمَ، يَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه
وسلم فِي سَفَرٍ أَصَابَ النَّاسَ فِيهِ شِدَّةٌ فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ لأَصْحَابِهِ لاَ تُنْفِقُوا عَلَى
مَنْ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى يَنْفَضُّوا مِنْ حَوْلِهِ . قَالَ زُهَيْرٌ وَهِيَ قِرَاءَةُ
مَنْ خَفَضَ حَوْلَهُ . وَقَالَ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ - قَالَ - فَأَتَيْتُ
النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرْتُهُ بِذَلِكَ فَأَرْسَلَ إِلَى عَبْدِ اللَّهِ بْنِ أُبَىٍّ فَسَأَلَهُ فَاجْتَهَدَ
يَمِينَهُ مَا فَعَلَ فَقَالَ كَذَبَ زَيْدٌ رَسُولَ اللَّهِ صلى الله عليه وسلم - قَالَ - فَوَقَعَ فِي نَفْسِي
مِمَّا قَالُوهُ شِدَّةٌ حَتَّى أَنْزَلَ اللَّهُ تَصْدِيقِي { إِذَا جَاءَكَ الْمُنَافِقُونَ} قَالَ ثُمَّ دَعَاهُمُ النَّبِيُّ
صلى الله عليه وسلم لِيَسْتَغْفِرَ لَهُمْ - قَالَ - فَلَوَّوْا رُءُوسَهُمْ . وَقَوْلُهُ { كَأَنَّهُمْ خُشُبٌ مُسَنَّدَةٌ}
وَقَالَ كَانُوا رِجَالاً أَجْمَلَ شَىْءٍ .
| Reference | : Sahih Muslim 2772 |
| In-book reference | : Book 51, Hadith 1 |
| USC-MSA web (English) reference | : Book 38, Hadith 6677 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 1095
Jabir said, "When you come in to your family, greet them with
a greeting from Allah which is blessed and good." He added, "I only think
that it is what is meant by His words, 'When you are greeted with a
greeting, greet with one better than it or return it.' (4:86)"
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا يَقُولُ: إِذَا دَخَلْتَ عَلَى أَهْلِكَ فَسَلِّمْ عَلَيْهِمْ تَحِيَّةً مِنْ عِنْدِ اللهِ مُبَارَكَةً طَيْبَةً.
| Reference | : Al-Adab Al-Mufrad 1095 |
| In-book reference | : Book 43, Hadith 45 |
| English translation | : Book 43, Hadith 1095 |
Hisn al-Muslim 22
Repeat what the Mu'adh-dhin says, except for when he says:
Hayya 'alas-Salāh (hasten to the prayer) and Hayya 'alal-Falāh (hasten to salvation). Here you should say:
Lā ḥawla wa lā quwwata 'illā billāh.
There is no might and no power except by Allah.
Reference:
Al-Bukhari 1/152, Muslim 1/288.
يقول مثل ما يقول المؤذن إلا في (حي على الصلاة ، وحي على الفلاح) فيقول
لا حول ولا قوة إلا بالله.
| Reference | : Hisn al-Muslim 22 |
Hisn al-Muslim 226
--
`Abdullah bin `Umar (RA) said:
A man asked the Prophet (SAW), "What is the best act of Islam?" He said, "To feed others and to give greetings of Salam (peace) to those whom you know and to those whom you do not know. "
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/55, Muslim 1/65.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أنَّ رَجُلاً سَأَلَ النَّبِيَّ صلى الله عليه وسلم أيُّ الْإِسْلاَمِ خَيْرٌ قَالَ: (تُطْعِمُ الطَّعَامَ، وَتَقْرأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ)
| Reference | : Hisn al-Muslim 226 |
Mishkat al-Masabih 180
Abu Umama reported God’s messenger as saying, “No people have gone astray after following right guidance unless they have been led into disputation.” Then God’s messenger recited this verse, “They only put him forth to you as a matter of dispute; nay, they are a contentious people.” 1
Ahmad, Tirmidhi, and Ibn Majah transmitted it.
1 Quran xliii, 58.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا ضَلَّ قَوْمٌ بَعْدَ هُدًى كَانُوا عَلَيْهِ إِلَّا أُوتُوا الْجَدَلَ» . ثُمَّ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ هَذِهِ الْآيَةَ: (مَا ضَرَبُوهُ لَكَ إِلَّا جدلا بل هم قوم خصمون)
رَوَاهُ أَحْمد وَالتِّرْمِذِيّ وَابْن مَاجَه
| Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 180 |
| In-book reference | : Book 1, Hadith 172 |
Mishkat al-Masabih 2356
‘Abdallah b. Busr reported God's messenger as saying, “Blessed is he who finds a great amount of asking for pardon in his record.”
Ibn Majah transmitted it, and Nasa'i transmitted in 'Amal yaum walaila. 1
1. Mirqat, iii, 78 gives this as the title of a book by Nasa’i. The only reference to this tradition in the Concordance is Ibn Majah, Adab, 57.
وَعَن عبد الله بن يسر قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «طُوبَى لِمَنْ وَجَدَ فِي صَحِيفَتِهِ اسْتِغْفَارًا كَثِيرًا» . رَوَاهُ ابْنُ مَاجَهْ وَرَوَى النَّسَائِيُّ فِي «عملِ يَوْم وَلَيْلَة»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2356 |
| In-book reference | : Book 9, Hadith 129 |
Sahih Muslim 863 c
Jabir b. Abdullah reported:
I was along with the Apostle of Allah (may peace be upon him) on Friday when a caravan arrived. The people went to it, and none but twelve persons were left behind and I was one of them; and it was on this occasion that this verse was revealed:" And when they see merchandise or sport away to it, and leave thee standing" (lxii. 1 1). they break
وَحَدَّثَنَا رِفَاعَةُ بْنُ الْهَيْثَمِ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي الطَّحَّانَ - عَنْ حُصَيْنٍ، عَنْ سَالِمٍ، وَأَبِي، سُفْيَانَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم يَوْمَ الْجُمُعَةِ فَقَدِمَتْ سُوَيْقَةٌ قَالَ فَخَرَجَ النَّاسُ إِلَيْهَا فَلَمْ يَبْقَ إِلاَّ اثْنَا عَشَرَ رَجُلاً أَنَا فِيهِمْ - قَالَ - فَأَنْزَلَ اللَّهُ { وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا} إِلَى آخِرِ الآيَةِ .
| Reference | : Sahih Muslim 863c |
| In-book reference | : Book 7, Hadith 49 |
| USC-MSA web (English) reference | : Book 4, Hadith 1879 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 954
It was narrated that Uqbah bin Amr said:
The Messenger of Allah (SAW) said: 'Some verses were revealed to me tonight, the likes of which have never been seen: "Say: I seek refuge with (Allah), the Lord of the daybreak." [Surat al-Falaq:1] and "Say: I seek refuge with (Allah) the Lord of mankind." [Surat an-Naas:1]'
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ بَيَانٍ، عَنْ قَيْسٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " آيَاتٌ أُنْزِلَتْ عَلَىَّ اللَّيْلَةَ لَمْ يُرَ مِثْلُهُنَّ قَطُّ { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ } وَ { قُلْ أَعُوذُ بِرَبِّ النَّاسِ } " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 954 |
| In-book reference | : Book 11, Hadith 79 |
| English translation | : Vol. 2, Book 11, Hadith 955 |
Sunan an-Nasa'i 506
It was narrated from Anas:
"The Messenger of Allah (PBUH) used to pray 'Asr, then a person could go to Quba'." One of them [1] said: "And he would come to them when they were prayed." The other said: "And the sub was still high."
[1] Both Az-Zuhri and Ishaq bin 'Abdullah narrated it from Anas, so the reference is about them.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ مَالِكٍ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، وَإِسْحَاقُ بْنُ عَبْدِ اللَّهِ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي الْعَصْرَ ثُمَّ يَذْهَبُ الذَّاهِبُ إِلَى قُبَاءٍ فَقَالَ أَحَدُهُمَا فَيَأْتِيهِمْ وَهُمْ يُصَلُّونَ وَقَالَ الآخَرُ وَالشَّمْسُ مُرْتَفِعَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 506 |
| In-book reference | : Book 6, Hadith 13 |
| English translation | : Vol. 1, Book 6, Hadith 507 |
Sunan an-Nasa'i 533
It was narrated that Jabir bin Samurah said:
"The Messenger of Allah (PBUH) used to delay the later 'Isha'."[1]
[1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُؤَخِّرُ الْعِشَاءَ الآخِرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 533 |
| In-book reference | : Book 6, Hadith 40 |
| English translation | : Vol. 1, Book 6, Hadith 534 |
Sunan an-Nasa'i 547
It was narrated that Anas said:
"The Messenger of Allah (PBUH) prayed Fajr on the day of Khaibar during the time it was still dark, when he was near the enemy. Then he attacked them and said: 'Allahu Akbar! Khaibar is destroyed!' Twice. 'Then, when it descends in their courtyard, evil will be the morning for those who had been warned!'" [1]
[1] As-Saffat 37:177
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ صَلاَةَ الصُّبْحِ بِغَلَسٍ وَهُوَ قَرِيبٌ مِنْهُمْ فَأَغَارَ عَلَيْهِمْ وَقَالَ
" اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ - مَرَّتَيْنِ - إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 547 |
| In-book reference | : Book 6, Hadith 54 |
| English translation | : Vol. 1, Book 6, Hadith 548 |
Sunan an-Nasa'i 697
It was narrated from Ibn Abi Sa'eed Al-Khudri that his father said:
"Two men argued about the Masjid which was founded on piety from the first day. [1] One man said that it was the Masjid of Quba', and the other said that it was the Masjid of the Messenger of Allah (PBUH). The Messenger of Allah (PBUH) said: 'It is this Masjid of mine.'"
[1] At-Tawbah 9:108.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ تَمَارَى رَجُلاَنِ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى مِنْ أَوَّلِ يَوْمٍ فَقَالَ رَجُلٌ هُوَ مَسْجِدُ قُبَاءٍ وَقَالَ الآخَرُ هُوَ مَسْجِدُ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" هُوَ مَسْجِدِي هَذَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 697 |
| In-book reference | : Book 8, Hadith 10 |
| English translation | : Vol. 1, Book 8, Hadith 698 |
Sunan an-Nasa'i 3173
It was narrated that Abu Hurairah said:
"The Messenger of Allah (ﷺ) promised us (a) battle expedition (in) India. If I live to see that, I will expend myself and my wealth in it. If I am killed, I will be one of the best of the martyrs, and if I come back, I will be Abu Hurairah Al-Muharrar." [1]
[1] Al-Muharrar: The one freed (from the Fire).
أَخْبَرَنِي أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ سَيَّارٍ، ح قَالَ وَأَنْبَأَنَا هُشَيْمٌ، عَنْ سَيَّارٍ، عَنْ جَبْرِ بْنِ عَبِيدَةَ، - وَقَالَ عُبَيْدُ اللَّهِ عَنْ جُبَيْرٍ، - عَنْ أَبِي هُرَيْرَةَ، قَالَ وَعَدَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم غَزْوَةَ الْهِنْدِ فَإِنْ أَدْرَكْتُهَا أُنْفِقْ فِيهَا نَفْسِي وَمَالِي فَإِنْ أُقْتَلْ كُنْتُ مِنْ أَفْضَلِ الشُّهَدَاءِ وَإِنْ أَرْجِعْ فَأَنَا أَبُو هُرَيْرَةَ الْمُحَرَّرُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3173 |
| In-book reference | : Book 25, Hadith 89 |
| English translation | : Vol. 1, Book 25, Hadith 3175 |
Sunan Ibn Majah 2728
It was
narrated from Muhammad bin Munkadir that he heard Jabir bin
‘Abdullah
say:
“I fell sick and the Messenger of Allah (saw) came to
visit
me, he and Abu Bakr with him, and they came walking. I had lost
consciousness, so the Messenger of Allah (saw) performed ablution and
poured some of the water of his ablution over me. I said: ‘O
Messenger
of Allah, what should I do? How should I decide about my
wealth?’
Until the Verse of inheritance was revealed at the end of
An-Nisa’:
“If the man or woman whose inheritance is in question
has left neither
ascendants or descendents.” [4:12] And: “They
ask you for a legal
verdict. Say: ‘Allah directs (thus) about those
who leave neither
descendants nor ascendants as heirs.’” [4:176]
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَرِضْتُ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي هُوَ وَأَبُو بَكْرٍ مَعَهُ وَهُمَا مَاشِيَانِ وَقَدْ أُغْمِيَ عَلَىَّ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَبَّ عَلَىَّ مِنْ وَضُوئِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ كَيْفَ أَقْضِي فِي مَالِي حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ فِي آخِرِ النِّسَاءِ {وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلاَلَةً} الآيَةَ وَ {يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ} الآيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2728 |
| In-book reference | : Book 23, Hadith 10 |
| English translation | : Vol. 4, Book 23, Hadith 2728 |
حَدَّثَنَا أَبُو الْوَلِيدِ ، وَحَجَّاجٌ ، قَالَا : حَدَّثَنَا شُعْبَةُ ، قَالَ : أَنْبَأَنَا أَبُو إِسْحَاق ، قَالَ : سَمِعْتُ أَبَا عُبَيْدَةَ يُحَدِّثُ، عَنْ عَبْدِ اللَّهِ ، قَالَ : عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُطْبَةَ الْحَاجَةِ :" الْحَمْدُ لِلَّهِ أَوْ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ، وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا، مَنْ يَهْدِهِ اللَّهُ، فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ، فَلَا هَادِيَ لَهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ "، ثُمَّ يَقْرَأُ ثَلَاثَ آيَاتٍ : # يَأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلا تَمُوتُنَّ إِلا وَأَنْتُمْ مُسْلِمُونَ سورة آل عمران آية 102 #، # يَأَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا سورة النساء آية 1 #، # يَأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلا سَدِيدًا { 70 } يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا { 71 } سورة الأحزاب آية 70-71 # ثُمَّ يَتَكَلَّمُ بِحَاجَتِهِ
| Arabic reference | : Book 11, Hadith 2134 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يَزِيدَ الرِّفَاعِيُّ ، حَدَّثَنَا الْحُسَيْنُ الْجُعْفِيُّ ، عَنْ حَمْزَةَ الزَّيَّاتِ ، عَنْ أَبِي الْمُخْتَارِ الطَّائِيِّ ، عَنْ ابْنِ أَخِي الْحَارِثِ ، عَنْ الْحَارِثِ ، قَالَ : دَخَلْتُ الْمَسْجِدَ، فَإِذَا أُنَاسٌ يَخُوضُونَ فِي أَحَادِيثَ، فَدَخَلْتُ عَلَى عَلِيٍّ ، فَقُلْتُ : أَلَا تَرَى أَنَّ أُنَاسًا يَخُوضُونَ فِي الْأَحَادِيثِ فِي الْمَسْجِدِ؟ فَقَالَ : قَدْ فَعَلُوهَا؟ قُلْتُ : نَعَمْ، قَالَ : أَمَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" سَتَكُونُ فِتَنٌ "، قُلْتُ : وَمَا الْمَخْرَجُ مِنْهَا؟ قَالَ : كِتَابُ اللَّهِ، كِتَابُ اللَّهِ فِيهِ نَبَأُ مَا قَبْلَكُمْ، وَخَبَرُ مَا بَعْدَكُمْ، وَحُكْمُ مَا بَيْنَكُمْ، هُوَ الْفَصْلُ لَيْسَ بِالْهَزْلِ، هُوَ الَّذِي مَنْ تَرَكَهُ مِنْ جَبَّارٍ، قَصَمَهُ اللَّهُ، وَمَنْ ابْتَغَى الْهُدَى فِي غَيْرِهِ، أَضَلَّهُ اللَّهُ، فَهُوَ حَبْلُ اللَّهِ الْمَتِينُ، وَهُوَ الذِّكْرُ الْحَكِيمُ، وَهُوَ الصِّرَاطُ الْمُسْتَقِيمُ، وَهُوَ الَّذِي لَا تَزِيغُ بِهِ الْأَهْوَاءُ، وَلَا تَلْتَبِسُ بِهِ الْأَلْسِنَةُ، وَلَا يَشْبَعُ مِنْهُ الْعُلَمَاءُ، وَلَا يَخْلَقُ عَنْ كَثْرَةِ الرَّدِّ، وَلَا تَنْقَضِي عَجَائِبُهُ، وَهُوَ الَّذِي لَمْ يَنْتَهِ الْجِنُّ إِذْ سَمِعَتْهُ أَنْ قَالُوا : # إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًا سورة الجن آية 1 #، هُوَ الَّذِي مَنْ قَالَ بِهِ صَدَقَ، وَمَنْ حَكَمَ بِهِ عَدَلَ، وَمَنْ عَمِلَ بِهِ أُجِرَ، وَمَنْ دَعَا إِلَيْهِ هُدِيَ إِلَى صِرَاطٍ مُسْتَقِيمٍ "خُذْهَا إِلَيْكَ يَا أَعْوَرُ
| Arabic reference | : Book 23, Hadith 3236 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ ، حَدَّثَنَا زَكَرِيَّا بْنُ عَدِيٍّ ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ ، عَنْ ابْنِ سِنَانٍ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ أَبِي الْبَخْتَرِيِّ ، عَنِ الْحَارِثِ ، عَنْ عَلِيٍّ ، قَالَ : قِيلَ : يَا رَسُولَ اللَّهِ، إِنَّ أُمَّتَكَ سَتُفْتَتَنُ مِنْ بَعْدِكَ، قَالَ : فَسَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ سُئِلَ : مَا الْمَخْرَجُ مِنْهَا؟ قَالَ :" الْكِتَابُ الْعَزِيزُ الَّذِي # لا يَأْتِيهِ الْبَاطِلُ مِنْ بَيْنِ يَدَيْهِ وَلا مِنْ خَلْفِهِ تَنْزِيلٌ مِنْ حَكِيمٍ حَمِيدٍ سورة فصلت آية 42 # مَنِ ابْتَغَى الْهُدَى فِي غَيْرِهِ، فَقَدْ أَضَلَّهُ اللَّهُ، وَمَنْ وَلِيَ هَذَا الْأَمْرَ مِنْ جَبَّارٍ فَحَكَمَ بِغَيْرِهِ، قَصَمَهُ اللَّهُ، هُوَ الذِّكْرُ الْحَكِيمُ، وَالنُّورُ الْمُبِينُ، وَالصِّرَاطُ الْمُسْتَقِيمُ، فِيهِ خَبَرُ مَنْ قَبْلَكُمْ، وَنَبَأُ مَا بَعْدَكُمْ، وَحُكْمُ مَا بَيْنَكُمْ، وَهُوَ الْفَصْلُ لَيْسَ بِالْهَزْلِ، وَهُوَ الَّذِي سَمِعَتْهُ الْجِنُّ فَلَمْ تَتَنَاهَ أَنْ قَالُوا : # إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًا سورة الجن آية 1 #، وَلَا يَخْلَقُ عَنْ كَثْرَةِ الرَّدِّ، وَلَا تَنْقَضِي عِبَرُهُ، وَلَا تَفْنَى عَجَائِبُهُ "، ثُمَّ قَالَ عَلِيٌّ لِلْحَارِثِ : خُذْهَا إِلَيْكَ يَا أَعْوَرُ
| Arabic reference | : Book 23, Hadith 3237 |
Hisn al-Muslim 229
When you hear a dog barking or a donkey braying in the night, then seek refuge in Allah from them, for surely they have seen what you see not.
Reference:
Abu Dawud 4/327, Ahmad 3/306. Al-Albani graded it authentic in Sahih Abu
Dawud 3/961.
إِذَا سَمِعْتُمْ نُبَاحَ الْكِلاَبِ وَنَهِيقَ الْحَمِيرِ بِاللَّيْلِ فَتَعَوَّذُوا بِاللَّهِ مِنْهُنَّ؛ فَإِنَّهُنَّ يَرَيْنَ مَا لاَ تَرَوْنَ
| Reference | : Hisn al-Muslim 229 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4763
Narrated Sa`id bin Jubair:
The people of Kufa differed as regards the killing of a believer so I entered upon Ibn `Abbas (and asked him) about that. Ibn `Abbas said, "The Verse (in Surat-An-Nisa', 4:93) was the last thing revealed in this respect and nothing cancelled its validity."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُغِيرَةِ بْنِ النُّعْمَانِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ اخْتَلَفَ أَهْلُ الْكُوفَةِ فِي قَتْلِ الْمُؤْمِنِ، فَرَحَلْتُ فِيهِ إِلَى ابْنِ عَبَّاسٍ، فَقَالَ نَزَلَتْ فِي آخِرِ مَا نَزَلَ وَلَمْ يَنْسَخْهَا شَىْءٌ.
| Reference | : Sahih al-Bukhari 4763 |
| In-book reference | : Book 65, Hadith 285 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 286 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6120
Narrated Abu Mas`ud:
The Prophet said, 'One of the sayings of the early Prophets which the people have got is: If you don't feel ashamed (from Haya': pious shyness from committing religeous indiscretions) do whatever you like." (See Hadith No 690, 691, Vol 4)
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مَنْصُورٌ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، حَدَّثَنَا أَبُو مَسْعُودٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ الأُولَى إِذَا لَمْ تَسْتَحِي فَاصْنَعْ مَا شِئْتَ ".
| Reference | : Sahih al-Bukhari 6120 |
| In-book reference | : Book 78, Hadith 147 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 141 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3037
Narrated Thuwair - Ibn Abi Fakhitah:
from his father that 'Ali bin Abi Talib said: "There is no Ayah in the Qur'an more beloved to me than this Ayah: Verily Allah forgives not associating others with Him, but He forgives what is less than that for whomever He wills (4:116)."
حَدَّثَنَا خَلاَّدُ بْنُ أَسْلَمَ الْبَغْدَادِيُّ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ إِسْرَائِيلَ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ مَا فِي الْقُرْآنِ آيَةٌ أَحَبُّ إِلَىَّ مِنْ هَذِهِ الآيَةِ : ( إِنَّ اللَّهَ لاَ يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ ) قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو فَاخِتَةَ اسْمُهُ سَعِيدُ بْنُ عِلاَقَةَ وَثُوَيْرٌ يُكْنَى أَبَا جَهْمٍ وَهُوَ رَجُلٌ كُوفِيٌّ مِنَ التَّابِعِينَ وَقَدْ سَمِعَ مِنِ ابْنِ عُمَرَ وَابْنِ الزُّبَيْرِ . وَابْنُ مَهْدِيٍّ كَانَ يَغْمِزُهُ قَلِيلاً .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3037 |
| In-book reference | : Book 47, Hadith 89 |
| English translation | : Vol. 5, Book 44, Hadith 3037 |