Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4664 |
In-book reference | : Book 42, Hadith 69 |
English translation | : Book 41, Hadith 4647 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1857 |
In-book reference | : Book 9, Hadith 13 |
English translation | : Vol. 3, Book 9, Hadith 1857 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2975 |
In-book reference | : Book 11, Hadith 209 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3452 |
In-book reference | : Book 16, Hadith 6 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3807 |
In-book reference | : Book 19, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2610 |
In-book reference | : Book 23, Hadith 176 |
English translation | : Vol. 3, Book 23, Hadith 2611 |
Malik al-Ashja'i reported:
Reference | : Sahih Muslim 1043 |
In-book reference | : Book 12, Hadith 140 |
USC-MSA web (English) reference | : Book 5, Hadith 2270 |
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Sa’id b. Malik said:
‘Asim said : I said : Abu ‘Uthman! Two men testified before you. Who are they? He said : One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam, that is to say : Sa’d b. Malik. The other is the one came from al-Taif with ten and some men on foot. He then mentioned his excellence.
Abu Dawud said : When al-Nufaili mentioned this tradition, he said : I swear by Allah, this is sweater with me than honey, that is no say, his way transmission.
Abu ‘Ali said : I heard Abu Dawud say : I heard Ahmad say : The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shu’bah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5113 |
In-book reference | : Book 43, Hadith 341 |
English translation | : Book 42, Hadith 5094 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 847 |
In-book reference | : Book 9, Hadith 40 |
English translation | : Vol. 2, Book 4, Hadith 847 |
Narrated Ammar ibn Yasir:
The Messenger of Allah (saws) encamped at Ulat al-Jaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore AbuBakr became angry with her and said: You detained the people and they have no water with them.
Thereupon Allah, the Exalted, sent down revelation about it to His Apostle (saws) granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah (saws) and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits.
Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account.
Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn 'Abbas. He mentioned the words "two strikes" (i.e. striking the earth twice) as mentioned by Yunus. And Ma'mar also narrated on the authority of al-Zuhri "two strikes". And Malik said: From al-Zuhri from 'Ubaid Allah b. 'Abd Allah from his father on the authority of 'Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn 'Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn 'Abbas. Ibn 'Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned "two strikes" in this tradition except those whose names I have mentioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 320 |
In-book reference | : Book 1, Hadith 320 |
English translation | : Book 1, Hadith 320 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1528 |
In-book reference | : Book 6, Hadith 96 |
English translation | : Vol. 1, Book 6, Hadith 1528 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3059 |
In-book reference | : Book 12, Hadith 18 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1) and Muslim (1907)] (Darussalam) |
Reference | : Musnad Ahmad 168 |
In-book reference | : Book 2, Hadith 85 |
Narrated Sahl bin Sa`d The Verse "And eat and drink until the white thread appears to you distinct:
from the black thread." was revealed, but: '... of dawn' was not revealed (along with it) so some men, when intending to fast, used to tie their legs, one with white thread and the other with black thread and would keep on eating till they could distinguish one thread from the other. Then Allah revealed' ... of dawn,' whereupon they understood that meant the night and the day.
Reference | : Sahih al-Bukhari 4511 |
In-book reference | : Book 65, Hadith 38 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 38 |
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Narrated Ibn Masud:
A man kissed a woman and then came to Allah's Apostle and told him of that, so this Divine Inspiration was revealed to the Prophet 'And offer Prayers perfectly at the two ends of the day, and in some hours of the night; (i.e. (five) compulsory prayers). Verily, the good deeds remove the evil deeds (small sins) That is a reminder for the mindful.' (11.114) The man said, Is this instruction for me only?' The Prophet said, "It is for all those of my followers who encounter a similar situation."
Reference | : Sahih al-Bukhari 4687 |
In-book reference | : Book 65, Hadith 209 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 209 |
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Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) went along with him in the company of some persons and there was Umar b. Khattab also amongst them till they saw Ibn Sayyad as a young boy just on the threshold of adolescence playing with children near the battlement of Bani Mu'awiya; the rest of the hadith is the same but with these concluding words:
Reference | : Sahih Muslim 2930b |
In-book reference | : Book 54, Hadith 119 |
USC-MSA web (English) reference | : Book 41, Hadith 7001 |
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Narrated `Ikrima:
Some Zanadiqa (atheists) were brought to `Ali and he burnt them. The news of this event, reached Ibn `Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"
Reference | : Sahih al-Bukhari 6922 |
In-book reference | : Book 88, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 57 |
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Narrated Anas bin Malik:
My grandmother Mulaika invited Allah's Apostle for a meal which she had prepared specially for him. He ate some of it and said, "Get up. I shall lead you in the prayer." I brought a mat that had become black owing to excessive use and I sprinkled water on it. Allah's Apostle stood on it and prayed two rak`at; and the orphan was with me (in the first row), and the old lady stood behind us.
Reference | : Sahih al-Bukhari 860 |
In-book reference | : Book 10, Hadith 251 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 819 |
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Narrated Hakim bin Hizam:
The Prophet said, "Both the buyer and the seller have the option of canceling or confirming the bargain unless they separate." The sub-narrator, Hammam said, "I found this in my book: 'Both the buyer and the seller give the option of either confirming or canceling the bargain three times, and if they speak the truth and mention the defects, then their bargain will be blessed, and if they tell lies and conceal the defects, they might gain some financial gain but they will deprive their sale of (Allah's) blessings."
Reference | : Sahih al-Bukhari 2114 |
In-book reference | : Book 34, Hadith 67 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 327 |
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Narrated `Aisha:
That she borrowed a necklace from Asma' and it was lost. Allah's Apostle sent some of his companions to look for it. During their journey the time of prayer was due and they prayed without ablution. When they returned to the Prophet they complained about it. So the Divine Verse of Tayammum was revealed. Usaid bin Hudair said (to `Aisha), "May Allah reward you handsomely. By Allah, whenever you have a difficulty, Allah took you out of it and brought with it, a Blessing for the Muslims."
Reference | : Sahih al-Bukhari 3773 |
In-book reference | : Book 62, Hadith 118 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 117 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 481 |
In-book reference | : Book 3, Hadith 29 |
English translation | : Vol. 1, Book 3, Hadith 481 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1299 |
In-book reference | : Book 13, Hadith 121 |
English translation | : Vol. 2, Book 13, Hadith 1300 |
Reference | : Sunan an-Nasa'i 4430 |
In-book reference | : Book 43, Hadith 70 |
English translation | : Vol. 5, Book 43, Hadith 4435 |
Narrated Thabit ibn Wadi'ah:
We were in an army with the Messenger of Allah (saws). We got some lizards. I roasted one lizard and brought it to the Messenger of Allah (saws) and placed it before him. He took a stick and counted its fingers. He then said: A group from the children of Isra'il was transformed into an animal of the land, and I do not know which animal it was. He did not eat it nor did he forbid (its eating).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3795 |
In-book reference | : Book 28, Hadith 60 |
English translation | : Book 27, Hadith 3786 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2230 |
In-book reference | : Book 12, Hadith 94 |
English translation | : Vol. 3, Book 12, Hadith 2230 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3037 |
In-book reference | : Book 25, Hadith 156 |
English translation | : Vol. 4, Book 25, Hadith 3037 |
Sunnah.com reference | : Book 9, Hadith 8 |
English translation | : Book 9, Hadith 1206 |
Arabic reference | : Book 9, Hadith 1176 |
Narrated Sa`d bin Malik:
In the year of Hajjat-ul-Wada` the Prophet visited me when I fell ill and was about to die because of that illness. I said, "O Allah's Apostle! I am very ill as you see, and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity?" He said, "No." I said, "Shall I then give one half of it in charity?" He said, "O Sa`d! Give 1/3 (in charity) and even 1/3 is too much. No doubt, it is better to leave your children rich than to leave them poor, reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah's Pleasure even if it were a mouthful of food you put into your wives mouth." I said, "O Allah's Apostle! Am I to be left behind (in Mecca) after my companions have gone?" He said, "If you should be left behind, you will be upgraded and elevated for every deed you will do with a desire to achieve Allah's Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But (we feel sorry for) the unlucky Sa`d bin Khaulah." Allah's Apostle lamented his death in Mecca.
Reference | : Sahih al-Bukhari 3936 |
In-book reference | : Book 63, Hadith 161 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 273 |
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Reference | : Sunan an-Nasa'i 2462 |
In-book reference | : Book 23, Hadith 28 |
English translation | : Vol. 3, Book 23, Hadith 2464 |
Narrated Ibn `Umar:
At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day today?" The people replied, "Allah and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what town is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden (Sacred) town (Mecca). And do you know which month is this?" The people replied, "Allah and His Apostle know it better." He said, "This is the forbidden (sacred) month." The Prophet added, "No doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours." Narrated Ibn `Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj which he performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The Prophet started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)." He then bade the people farewell. The people said, "This is Hajjat-al-Wada`)."
Reference | : Sahih al-Bukhari 1742 |
In-book reference | : Book 25, Hadith 220 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 798 |
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Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that Abdullah ibn Abbas was asked about people kissing while fasting and he said that he allowed it for old men but disapproved of it for young men.
USC-MSA web (English) reference | : Book 18, Hadith 19 |
Arabic reference | : Book 18, Hadith 653 |
Narrated Aslam:
`Umar said, "Were it not for those Muslims who have not come to existence yet, I would have distributed (the land of) every town I conquer among the fighters as the Prophet distributed the land of Khaibar."
Reference | : Sahih al-Bukhari 3125 |
In-book reference | : Book 57, Hadith 34 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 354 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 429 |
In-book reference | : Book 2, Hadith 282 |
English translation | : Vol. 1, Book 2, Hadith 429 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5119 |
In-book reference | : Book 48, Hadith 80 |
English translation | : Vol. 6, Book 48, Hadith 5122 |
Narrated AbuSa'id ; AbuHurayrah:
The Prophet (saws) said: When a man himself wakes at night and wakens his wife and they pray two rak'ahs together, they are recorded among the men and women who make much mention of Allah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1451 |
In-book reference | : Book 8, Hadith 36 |
English translation | : Book 8, Hadith 1446 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) was brought a pouch containing bead and divided it among free women and slave women. Aisha said: My father used to divide things between free men and slave.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2952 |
In-book reference | : Book 20, Hadith 25 |
English translation | : Book 19, Hadith 2946 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 10 |
In-book reference | : Introduction, Hadith 10 |
English translation | : Vol. 1, Book 1, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3854 |
In-book reference | : Book 34, Hadith 28 |
English translation | : Vol. 5, Book 34, Hadith 3854 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3150 |
In-book reference | : Book 26, Hadith 31 |
English translation | : Vol. 4, Book 26, Hadith 3150 |
Narrated Ata:
I heard Jabir bin `Abdullah in a gathering saying, "We, the companions of Allah's Apostle assumed the state of Ihram to perform only Hajj without `Umra." Jabir added, "The Prophet arrived (at Mecca) on the fourth of Dhul-Hijja. And when we arrived (in Mecca) the Prophet ordered us to finish the state of Ihram, saying, "Finish your lhram and go to your wives (for sexual relation)." Jabir added, "The Prophet did not oblige us (to go to our wives) but he only made that legal for us. Then he heard that we were saying, "When there remains only five days between us and the Day of `Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to `Arafat with our male organs dribbling with semen?' (Jabir pointed out with his hand illustrating what he was saying). Allah's Apostle stood up and said, 'You (People) know that I am the most Allah-fearing, the most truthful and the best doer of good deeds (pious) from among you. If I had not brought the Hadi with me, I would have finished my Ihram as you will do, so finish your Ihram. If I had formerly known what I came to know lately, I would not have brought the Hadi with me.' So we finished our Ihram and listened to the Prophet and obeyed him." (See Hadith No. 713, Vol. 2)
Reference | : Sahih al-Bukhari 7367 |
In-book reference | : Book 96, Hadith 94 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 464 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2179 |
In-book reference | : Book 33, Hadith 22 |
English translation | : Vol. 4, Book 7, Hadith 2179 |
[Al-Bukhari and Muslim].
In another narration 'Aishah (May Allah be pleased with her) said: (Upon hearing the intercession of Usamah), the face of the Messenger of Allah (PBUH) changed color (because of anger) and he said, "Do you dare to intercede in matters prescribed by Allah?" Usamah pleaded: "O Messenger of Allah! Pray for my forgiveness." 'Aishah (May Allah be pleased with her) added: Thereafter the Messenger of Allah (PBUH) gave orders to have that woman's hand cut off.
وفي رواية فتلون وجه رسول الله صلى الله عليه وسلم " فقال: "أتشفع في حد من حدود الله؟" قال أسامة: استغفر لي يا رسول الله قال: ثم أمر بتلك المرأة فقطعت يدها.
Reference | : Riyad as-Salihin 1770 |
In-book reference | : Book 17, Hadith 260 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2094 |
In-book reference | : Book 22, Hadith 5 |
English translation | : Vol. 3, Book 22, Hadith 2096 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 238 |
In-book reference | : Book 35, Hadith 5 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2253 |
In-book reference | : Book 13, Hadith 79 |
English translation | : Book 12, Hadith 2245 |
Narrated Anas bin Malik:
An Ansari woman came to the Prophet and he took her aside and said (to her). "By Allah, you (Ansar) are the most beloved people to me."
Reference | : Sahih al-Bukhari 5234 |
In-book reference | : Book 67, Hadith 167 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 161 |
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Reference | : Sahih al-Bukhari 480 |
In-book reference | : Book 8, Hadith 127 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 467 |
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Narrated Ibn `Umar:
We used to compare the people as to who was better during the lifetime of Allah's Apostle . We used to regard Abu Bakr as the best, then `Umar, and then `Uthman .
Reference | : Sahih al-Bukhari 3655 |
In-book reference | : Book 62, Hadith 7 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 7 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1673 |
In-book reference | : Book 23, Hadith 4 |
English translation | : Vol. 3, Book 21, Hadith 1673 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1445 |
In-book reference | : Book 15, Hadith 13 |
English translation | : Vol. 2, Book 15, Hadith 1446 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1446 |
In-book reference | : Book 15, Hadith 14 |
English translation | : Vol. 2, Book 15, Hadith 1447 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3004 |
In-book reference | : Book 24, Hadith 387 |
English translation | : Vol. 3, Book 24, Hadith 3007 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: At the end of time there will be people who will use this black dye like the crops of doves who will not experience the fragrance of Paradise.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4212 |
In-book reference | : Book 35, Hadith 54 |
English translation | : Book 34, Hadith 4200 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2807 |
In-book reference | : Book 16, Hadith 20 |
English translation | : Book 15, Hadith 2801 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2782 |
In-book reference | : Book 11, Hadith 24 |
Sunnah.com reference | : Book 7, Hadith 156 |
English translation | : Book 7, Hadith 912 |
Arabic reference | : Book 7, Hadith 906 |
Yahya related to me from Malik that Ibn Shihab, Sulayman ibn Yasar, and Rabia ibn Abi Abd ar-Rahman said, "The blood-money of manslaughter is twenty yearlings, twenty two-year-olds, twenty male two-year-olds, twenty four-year-olds, and twenty five-year-olds."
Malik said, "The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally, each of them pays half the full blood-money."
Malik said, "A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man's property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished, that is permitted to him. If all the property he has is his blood-money, he is permitted to relinquish a third of it and to make that a bequest."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1560 |
Narrated Anas bin Malik:
saw Allah's Apostle when the `Asr prayer was due and the people searched for water to perform ablution but they could not find it. Later on (a pot full of) water for ablution was brought to Allah's Apostle . He put his hand in that pot and ordered the people to perform ablution from it. I saw the water springing out from underneath his fingers till all of them performed the ablution (it was one of the miracles of the Prophet).
Reference | : Sahih al-Bukhari 169 |
In-book reference | : Book 4, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 170 |
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Ibn Abbas reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Allah's Messenger (may peace be upon him) liked to conform his behaviour to the People of the Book in matters in which he received no command (from God) ; so Allah's Messenger (may peace be upon him) let fall his hair upon his forehead, and then he began to part it after this.
Reference | : Sahih Muslim 2336a |
In-book reference | : Book 43, Hadith 120 |
USC-MSA web (English) reference | : Book 30, Hadith 5768 |
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Narrated Anas ibn Malik:
The Prophet (saws) said: When I was taken up to heaven I passed by people who had nails of copper and were scratching their faces and their breasts. I said: Who are these people, Gabriel? He replied: They are those who were given to back biting and who aspersed people's honour.
Abu Dawud said: Yahya b. 'Uthman has also transmitted it from Baqiyyah, there is no mention of Anas in it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4878 |
In-book reference | : Book 43, Hadith 106 |
English translation | : Book 42, Hadith 4860 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2658 |
In-book reference | : Book 21, Hadith 44 |
English translation | : Vol. 3, Book 21, Hadith 2658 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 566 |
In-book reference | : Book 4, Hadith 3 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1157 |
In-book reference | : Book 4, Hadith 574 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 206 |
In-book reference | : Book 9, Hadith 51 |
English translation | : Book 9, Hadith 206 |
Narrated Abu Zur'a bin `Amr bin Jarir:
The Prophet said during Hajjat-al-Wada`, "Let the people be quiet and listen to me. After me, do not become disbelievers, by striking (cutting) the necks of one another."
Reference | : Sahih al-Bukhari 6869 |
In-book reference | : Book 87, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 8 |
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Narrated Al-Bara bin Azib:
Allah's Apostle was given a silken garment, and its beauty and delicacy astonished the people. On that, Allah's Apostle said, "No doubt, the handkerchiefs of Sa`d bin Mu`adh in Paradise are better than this."
Reference | : Sahih al-Bukhari 3249 |
In-book reference | : Book 59, Hadith 60 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 472 |
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Ibn 'Umar reported that he summoned (people) to prayer at a place (known as) Dajnan, and the rest of the hadith is the same, and then said:
Reference | : Sahih Muslim 697c |
In-book reference | : Book 6, Hadith 33 |
USC-MSA web (English) reference | : Book 4, Hadith 1489 |
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Yahya related to me from Malik that Sadaqa ibn Yasar said, "I asked Said ibn al-Musayyab about wearing a ring. He said, 'Wear it, and tell people that I gave you that decision.' "
USC-MSA web (English) reference | : Book 49, Hadith 38 |
Arabic reference | : Book 49, Hadith 1712 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1334 |
In-book reference | : Book 13, Hadith 156 |
English translation | : Vol. 2, Book 13, Hadith 1335 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2766 |
In-book reference | : Book 15, Hadith 290 |
English translation | : Book 14, Hadith 2760 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 540 |
In-book reference | : Book 4, Hadith 132 |
Sunnah.com reference | : Book 4, Hadith 34 |
English translation | : Book 4, Hadith 653 |
Arabic reference | : Book 4, Hadith 632 |
Narrated Hisham's father:
`Aisha said to `Abdullah bin Az-Zubair, "Bury me with my female companions (i.e. the wives of the Prophet) and do not bury me with the Prophet in the house, for I do not like to be regarded as sanctified (just for being buried there).'' Narrated Hisham's father: `Umar sent a message to `Aisha, saying, "Will you allow me to be buried with my two companions (the Prophet and Abu Bakr) ?" She said, "Yes, by Allah." though it was her habit that if a man from among the companions (of the Prophet ) sent her a message asking her to allow him to be buried there, she would say, "No, by Allah, I will never give permission to anyone to be buried with them."
Reference | : Sahih al-Bukhari 7327, 7328 |
In-book reference | : Book 96, Hadith 57 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 428 |
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Malik related to me that he had heard that a slave-girl came to Umar ibn al-Khattab (who had been beaten by her master with a red hot iron) and he set her free.
Malik said, "The generally agreed- on way of doing things among us is that a man is not permitted to be freed while he has a debt against him which exceeds his property. A boy is not allowed to be set free until he has reached puberty. The young person whose affairs are managed cannot set free in his property, even when he reaches puberty, until he manages his property."
USC-MSA web (English) reference | : Book 38, Hadith 7 |
Arabic reference | : Book 38, Hadith 1472 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3343 |
In-book reference | : Book 47, Hadith 395 |
English translation | : Vol. 5, Book 44, Hadith 3343 |
[Abu Dawud, with a Sahih chain].
Reference | : Riyad as-Salihin 279 |
In-book reference | : Introduction, Hadith 279 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3191 |
In-book reference | : Book 25, Hadith 107 |
English translation | : Vol. 1, Book 25, Hadith 3193 |
Narrated Zayd ibn Arqam:
Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i.e. the price of the mother) on him. This was then mentioned to the Prophet (saws) and he laughed so much that his molar teeth appeared.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2270 |
In-book reference | : Book 13, Hadith 96 |
English translation | : Book 12, Hadith 2263 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) sent a detachment to Najd. I went out along with them, and got abundant riches. Our commander gave each of us a camel as a reward. We then came upon the Messenger of Allah (saws) and he divided the spoils of war among us. Each of us received twelve camels after taking a fifth of it. The Messenger of Allah (saws) did not take account of our companion (i.e. the commander of the army), nor did he blame him for what he had done. Thus each man of us had received thirteen camels with the reward he gave.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2743 |
In-book reference | : Book 15, Hadith 267 |
English translation | : Book 14, Hadith 2737 |
Grade: | Sahih (Darussalam) [, al-Bukhari (4606) and Muslim (3017) (Darussalam) |
Reference | : Musnad Ahmad 272 |
In-book reference | : Book 2, Hadith 184 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1434 |
In-book reference | : Book 7, Hadith 27 |
وَعَنِ ابْنِ عُمَرَ مَرْفُوعًا: «مَنْ حَجَّ فَزَارَ قَبْرِي بَعْدَ مَوْتِي كَانَ كَمَنْ زَارَنِي فِي حَياتِي» . رَوَاهُمَا الْبَيْهَقِيّ فِي شعب الْإِيمَان
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2755, 2756 |
In-book reference | : Book 10, Hadith 244 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle sat on the pulpit and said, "Allah has given one of His Slaves the choice of receiving the splendor and luxury of the worldly life whatever he likes or to accept the good (of the Hereafter) which is with Allah. So he has chosen that good which is with Allah." On that Abu Bakr wept and said, "Our fathers and mothers be sacrificed for you." We became astonished at this. The people said, "Look at this old man! Allah's Apostle talks about a Slave of Allah to whom He has given the option to choose either the splendor of this worldly life or the good which is with Him, while he says. 'our fathers and mothers be sacrifice(i for you." But it was Allah's Apostle who had been given option, and Abu Bakr knew it better than we. Allah's Apostle added, "No doubt, I am indebted to Abu Bakr more than to anybody else regarding both his companionship and his wealth. And if I had to take a Khalil from my followers, I would certainly have taken Abu Bakr, but the fraternity of Islam is. sufficient. Let no door (i.e. Khoukha) of the Mosque remain open, except the door of Abu Bakr."
Reference | : Sahih al-Bukhari 3904 |
In-book reference | : Book 63, Hadith 129 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 244 |
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Narrated Rabi`a:
`Umar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday `Umar bin Al-Khattab recited the same Sura and when he reached the verse of Sajda he said, "O people! When we recite the verses of Sajda (during the sermon) whoever prostrates does the right thing, yet it is no sin for the one who does not prostrate." And `Umar did not prostrate (that day). Added Ibn `Umar "Allah has not made the prostration of recitation compulsory but if we wish we can do it."
Reference | : Sahih al-Bukhari 1077 |
In-book reference | : Book 17, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 183 |
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Reference | : Sunan an-Nasa'i 4427 |
In-book reference | : Book 43, Hadith 67 |
English translation | : Vol. 5, Book 43, Hadith 4432 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3915 |
In-book reference | : Book 35b, Hadith 59 |
English translation | : Vol. 4, Book 35, Hadith 3946 |
Anas (Allah be pleased with him) reported The Messenger of Allah (may peace be upon him) was observing prayer during Ramadan. I came and stood by his side. Then another man came and he stood likewise till we became a group. When the Apostle of Allah (may peace be upon him) perceived that we were behind him, he lightened the prayer. He then went to his abode and observed such (a long) prayer (the like of which) he never observed with us. When it was morning we said to him:
Reference | : Sahih Muslim 1104a |
In-book reference | : Book 13, Hadith 76 |
USC-MSA web (English) reference | : Book 6, Hadith 2433 |
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Yahya related to me from Malik, from Abu'n-Nadr, the mawla of 'Umar ibn 'Ubaydullah at-Taymi, from Nafi, the mawla of Abu Qatada al- Ansari, that Abu Qatada was once with the Messenger of Allah, may Allah bless him and grant him peace. When they got to one of the roads to Makka he fell behind with some companions of his who were muhrim, while he was not. Then he saw a wild ass, so he got on his mount and asked his companions to give him his whip but they refused. Then he asked them for his spear and they refused to give it to him. So he took hold of it and attacked the ass and killed it. Some of the companions of the Messenger of Allah, may Allah bless him and grant him peace, ate from it, and others refused. When they had caught up with the Messenger of Allah, may Allah bless him and grant him peace, they asked him about it and he said, "It is food that Allah has fed you with."
USC-MSA web (English) reference | : Book 20, Hadith 77 |
Arabic reference | : Book 20, Hadith 781 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, entered the Kaba with Usama ibn Zayd, Bilal ibn Rabah and Uthman ibn Talha al-Hajabi and locked it behind him and stayed there for some time.
Abdullah said that he asked Bilal when he came out what the Messenger of Allah had done there and he said, "He positioned himself with one support to his left, two supports to his right, and three behind him (the house had six supports at that time) and then he prayed."
USC-MSA web (English) reference | : Book 20, Hadith 202 |
Arabic reference | : Book 20, Hadith 901 |
Yahya related to me from Malik that Yahya ibn Said said that he had heard al-Qasim ibn Muhammad say that Zayd ibn Abd al-Malik separated some men and their wives who were slave-girls who had borne children to men who had died, because they had married them after one or two menstrual periods. He separated them until they had done an idda of four months and ten days. Al-Qasim ibn Muhammad said, "Glory be to Allah! Allah says in His Book, 'Those of you who die, leaving wives, they are not wives.' "
USC-MSA web (English) reference | : Book 29, Hadith 91 |
Arabic reference | : Book 29, Hadith 1255 |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab was eating bread with ghee. He summoned one of the desert people and he began to eat and follow the grease in the dish with a morsel of bread. Umar said, "It is as if you were poor." He said, "By Allah. I have not eaten ghee nor have I seen food with it since such- and-such a time." Umar declared, "I shall not eat clarified butter until people are given life again like they were first given life," (i.e. on the Day of Rising.)
USC-MSA web (English) reference | : Book 49, Hadith 29 |
Arabic reference | : Book 49, Hadith 1702 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 664 |
In-book reference | : Book 7, Hadith 39 |
English translation | : Vol. 1, Book 7, Hadith 665 |
Abu Talhah said “When the Apostle of Allaah(saws) prevailed on any people, he stayed three nights in the field. Ibn Al Muthanna said “When he prevailed over people, he liked to stay three nights in the field.”
Abu Dawud said “Yahya bin Sa’id used to object to this tradition for this is not from his early traditions because his memory was spoiled at the age of forty five. He narrated this tradition in the last days of his age.”
Abu Dawud said “ It is said that Waki ‘ recived this tradition from him when his memory was spoiled.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2695 |
In-book reference | : Book 15, Hadith 219 |
English translation | : Book 14, Hadith 2689 |
Narrated `Urwa bin Az-Zubair:
That when he asked `Aisha about the statement of Allah "Until when the Apostles gave up hope (of their people)." (12.110) she told him (its meaning), `Urwa added, "I said, 'Did they (Apostles) suspect that they were betrayed (by Allah) or that they were treated as liars by (their people)?' `Aisha said, '(They suspected) that they were treated as liars by (their people),' I said, 'But they were sure that their people treated them as liars and it was not a matter of suspicion.' She said, 'Yes, upon my life they were sure about it.' I said to her. 'So they (Apostles) suspected that they were betrayed (by Allah).' She said, "Allah forbid! The Apostles never suspected their Lord of such a thing.' I said, 'What about this Verse then?' She said, 'It is about the Apostles' followers who believed in their Lord and trusted their Apostles, but the period of trials was prolonged and victory was delayed till the Apostles gave up all hope of converting those of the people who disbelieved them and the Apostles thought that their followers treated them as liars; thereupon Allah's help came to them.
Reference | : Sahih al-Bukhari 4695 |
In-book reference | : Book 65, Hadith 217 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 217 |
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Narrated Abu Huraira:
Allah's Apostle sent a Sariya of ten men as spies under the leadership of `Asim bin Thabit al-Ansari, the grandfather of `Asim bin `Umar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When `Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" `Asim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred `Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rak`at (prayer). They allowed him and he offered Two rak`at and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rak`at prayer (before being killed). Allah fulfilled the invocation of `Asim bin Thabit on that very day on which he was martyred. The Prophet informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that `Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) `Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over `Asim and protect him from their messenger and thus they could not cut off anything from his flesh.
Reference | : Sahih al-Bukhari 3045 |
In-book reference | : Book 56, Hadith 251 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 281 |
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Yahya related to me from Malik from Ibn Shihab that Abu Umama ibn Sahl ibn Hunayf said, "Zayd ibn Thabit entered the mosque and found the people in ruku, so he went into ruku and then moved slowly forward until he reached the row."
USC-MSA web (English) reference | : Book 9, Hadith 67 |
Arabic reference | : Book 9, Hadith 398 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3706 |
In-book reference | : Book 49, Hadith 102 |
English translation | : Vol. 1, Book 46, Hadith 3706 |
'Abd al-Rahman b. Yazid reported:
Reference | : Sahih Muslim 807a |
In-book reference | : Book 6, Hadith 306 |
USC-MSA web (English) reference | : Book 4, Hadith 1761 |
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Narrated Asma' bint Abu Bakr:
When Az-Zubair married me, he had no real property or any slave or anything else except a camel which drew water from the well, and his horse. I used to feed his horse with fodder and drew water and sew the bucket for drawing it, and prepare the dough, but I did not know how to bake bread. So our Ansari neighbors used to bake bread for me, and they were honorable ladies. I used to carry the date stones on my head from Zubair's land given to him by Allah's Apostle and this land was two third Farsakh (about two miles) from my house. One day, while I was coming with the date stones on my head, I met Allah's Apostle along with some Ansari people. He called me and then, (directing his camel to kneel down) said, "Ikh! Ikh!" so as to make me ride behind him (on his camel). I felt shy to travel with the men and remembered Az-Zubair and his sense of Ghira, as he was one of those people who had the greatest sense of Ghira. Allah's Apostle noticed that I felt shy, so he proceeded. I came to Az-Zubair and said, "I met Allah's Apostle while I was carrying a load of date stones on my head, and he had some companions with him. He made his camel kneel down so that I might ride, but I felt shy in his presence and remembered your sense of Ghira (See the glossary). On that Az-Zubair said, "By Allah, your carrying the date stones (and you being seen by the Prophet in such a state) is more shameful to me than your riding with him." (I continued serving in this way) till Abu Bakr sent me a servant to look after the horse, whereupon I felt as if he had set me free.
Reference | : Sahih al-Bukhari 5224 |
In-book reference | : Book 67, Hadith 157 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 151 |
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