That (the Holy Prophet) did not say that he had no concern but said: He is not one of us.

I heard the Apostle of Allah (may peace be upon him) say: When the skin is tanned it becomes purified.

Do not be extravagant in shrouding, for I heard the Messenger of Allah (saws) say: Do not be extravagant in shrouding, for it will be quickly decayed.

Al-Hasan used to say that his fall from the heaven on the earth is dearer to him than uttering: The matter is in my hand.

Abu Huraira reported God’s messenger as saying, “The last of the towns of Islam to become a ruin will be Medina," Tirmidhi transmitted it, saying this is a hasan gharib tradition.

He said that he heard God’s Messenger say, “If anyone prays in a single garment he should cross the two ends.” Bukhari transmitted it.

Ibn Mas'ud used to say, “It pertains to the sunna to repeat the tashahhud quietly.” Abu Dawud and Tirmidhi transmitted it, and Tirmidhi said this is a hasan gharib tradition.

‘A’isha said she heard God’s Messenger say, “Prayer is not to be said when food is served, or when the calls of nature prevent it.” Muslim transmitted it.

Jabir b. Samura told that he heard the Prophet say, "Before the last hour there will be great liars, so beware of them." Muslim transmitted it.

Abu Hurayra said, "I heard Abu'l-Qasim say, 'The best of you in Islam is the best of you in character when they possess understanding (of the deen)."

'Abdullah ibn 'Umar said, "When someone enters a house which is not lived in, he should say, 'Peace be upon the righteous slaves of Allah.'"

Abu Huraira said he heard God's Messenger say, “Swearing produces a ready sale for a commodity, but blots out the blessing.” (Bukhari and Muslim.)

"I heard the Messenger of Allah say: 'Allah has placed the truth on the tongue of 'Umar, and he speaks with that (truth).'"

"I heard Sa'd bin Abu Waqqas say: 'I am the first of the Arabs to shoot an arrow in the cause of Allah.'"

"I heard the Messenger of Allah say: 'Whoever touches his sexual organ then let him perform ablution."

"I heard the Messenger of Allah say: 'Whoever touches his sexual organ, let him perform ablution.'"

"When the Prophet (SAW) took an oath he would say: 'By the One in Whose Hand is the soul of Muhammad."'

"The Messenger of Allah (SAW) used to accept the invitation of a slave."

“I heard the Messenger of Allah (SAW) say: 'Borrowed items are to be returned and an animal borrowed for milking is to be returned.' ”

“I heard 'Atiyyah Al-Qurazi say: Here I am still among you,' ”

“The Prophet (saw) said to me, when I was eating: ‘Say the Name of Allah, the Glorified and Exalted.’”

“I heard the Messenger of Allah (saw) say: ‘Any skin that has been tanned has been purified.’”

It was narrated from ‘Amir bin Sa’d, from his father, that the Messenger of Allah (saw) used to say the Salam to his right and to his left.

It was narrated from Hisham bin ‘Urwah, from his father, from ‘Aishah, that the Messenger of Allah (saW) used to say one Salam, to the front.

“I heard the Prophet (saw) say from the pulpit: ‘Whoever comes to Friday, let him take a bath.’”

“The Messenger of Allah (SAW) said: ‘Urge your dying ones to say: “La ilaha illallah.”

“I heard the Messenger of Allah (SAW) say: ‘When you offer the prayer for the deceased, supplicate sincerely for him.’”

“I heard the Messenger of Allah (saw) say: ‘Every prayer in which the Ummul-Kitab (the Mother of the Book) is not recited is deficient.’”

Aishah told him: "The Messenger of Allah (SAW) would not say the taslim for two rak'ahs during witr."

"I heard the Prophet say; 'do not wear shirts, or pants, or 'Imamahs, or burnouses, or Khuffs while in Ihram.'''(sahih)

"I heard Ibn 'Umar say" "The Prophet used to fast three days of each month.

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard the Messenger of Allah say: 'The hand is not to be cut off for (stealing) produce or the spadix of palm trees."'

"I heard Ibn 'Umar say: 'The Messenger of Allah [SAW] forbade wearing gold unless it is broken (into smaller pieces).'"

"I heard 'Ali say: 'The Prophet of Allah [SAW] forbade me to wear a ring on the forefinger and middle finger.'"

that the Messenger of Allah (SAW) would say: "O Allah! There is no life but the life of the Hereafter! So honor the Ansar and the Emigrants."

"I heard the Messenger of Allah (PBUH) say: 'Perform Wudu' from that which has been touched by fire.'"

"I heard the Messenger of Allah (PBUH) say: 'Perform Wudu' from that which has been touched by fire.'"

“I heard Allah’s Messenger say (Allah bless him and give him peace): ‘The best of the meat is the back'.”

I heard the Messenger of Allah (May peace be upon him) say: Men given to cursing will not be witnesses or intercessors.

'Ikrima heard 'A'isha, may Allah be pleased with her, say that she saw the Prophet, may Allah bless him and grant him peace, raise his hands in supplication, saying, 'O Allah, I am only a man, so do not punish me. If I harm or revile a Muslim man, do not punish me for it!'"

He (SAW) used to say, "How perfect You are O Allah, and Praise is for You, Blessed is Your Name and Exalted is Your Majesty and there is nothing which deserves to be worshipped besides You." [Reported by Muslim with a Munqati' (broken) chain. And in the version of ad-Daraqutni, it is Mawsul (unbroken chain), and it is Mawquf (saying of a companion ('Umar)].

Abu Huraira reported God’s messenger as saying, “When one of you is invited to a meal at a time when he is fasting he should say he is fasting.” In a version he said, “When one of you receives an invitation he should accept it. If he is fasting he should pray, but if not, he should eat.” Muslim transmitted it.

Anas reported God's messenger as saying, "None of you must wish for death because he is afflicted by evil circumstances, but if he cannot help doing so he should say, ‘O God, give me life as long as life is better for me, and take me when death is better for me.’ ” (Bukhari and Muslim.)

Ibn ‘Abbas reported the Prophet as saying, “On the day of resurrection the slain will bring the slayer with his forelock and his head in his hand, his own jugular vein meanwhile dripping with blood, and he will say, ‘My Lord, he killed me’ till he brings him near the Throne.” Tirmidhi, Nasa’i and Ibn Majah transmitted it.

Abdullah b Zubair used to say La ilaha il-Allah at the end of every prayer like the hadith narrated by Ibn Numair and he reported it in the end, and then reported Ibn Zubair saying: The Messenger of Allah (may peace be upon him) uttered La ilaha il-Allah at the end of every prayer.

Is any one of you incapable of reciting a third of the Qur'an in a night? They (the Companions) asked: How could one recite a third of the Qur'an (in a night)? Upon this he (the Holy Prophet) said: "'Say: He is Allah, One' (Qur'an. cxii) is equivalent to a third of the Qur'an."

The Messenger of Allah (PBUH) said, "When one of you sneezes and praises Allah (i.e., says Al-hamdu lillah), you should invoke Allah's Mercy upon him (i.e., say Yarhamuk-Allah); but if he does not praise Allah, you should not respond." [Muslim].

"I heard the Messenger of Allah say: 'When the righteous man is placed on his bier, he says: Take me quickly, take me quickly. And when the bad man is placed on his bier he said: Woe to me! Where are you taking me?"'

The Messenger of Allah [SAW] said: "I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illallah, his wealth and his life are safe from me except for a right that is due, and his reckoning will be with Allah."

"Whoever wishes to look at the Sahifah which Muhammad (SAW) placed his seal upon, then let him look at these Ayat, 'Say: Come, I will recite what your Lord has prohibited you from... up to His saying "That you may have Taqwa (6:151-153).'"

I heard the Messenger of Allah (saws) say: Allah is pleased with a shepherd of goats who calls to prayer at the peak of a mountain, and offers prayer, Allah, the Exalted, says: Look at this servant of Mine; he calls to prayer and offers it and he fears Me. So I forgive him and admit him to paradise.

A man mentioned to the Messenger of Allah (may peace be upon him) that he was deceived in a business transaction, whereupon Allah's Messenger (may peace be upon him) said: When you enter into a transaction, say: There should be no attempt to deceive.

When Allah's Messenger (may peace be upon him) visited the sick he would say: Lord of the people. remove the disease, cure him, for Thou art the great Curer, there is no cure but through Thine healing Power, which leaves nothing of the disease.

The son of the uncle of your Prophet (may peace be upon him), i. e. Ibn Abbas, reported Allah's Messenger (may peace be upon him) as saying: It is not meet for a servant that he should say: I am better than Yunus b. Matta (and this Matta) is the name of his father.

‘Uthman b. ‘Affan reported the Messenger of Allah (may peace be him) as saying; if anyone says the night prayer in congregation, he is like one who keeps vigil (in prayer) till midnight; and he who says both the night and dawn prayer in congregation is like one who keeps vigil (in prayer) the whole night.

I heard ‘Abd Khair say: I saw a chair was brought to ‘Ali who sat on it. A vessel of water was then brought to him. He washed his hands three times ; he then rinsed his mouth and snuffed up water with one handful of water. He narrated the tradition completely.

I used to recite to ‘AbdurRahman bin ‘Awf, and he found me waiting for him. That was in Mina during the last Hajj performed by `Umar bin al-Khattab (رضي الله عنه) Abdur-Rahman bin `Awf said: A man came to `Umar bin al-Khattab and said: So and so is saying: If `Umar (رضي الله عنه) dies, I will swear allegiance to So and so. ʼUmar (رضي الله عنه) said: I will stand before the people today and warn them against these people who want to deprive them of their rights, `Abdur-Rahman said: I said: O Ameer al-Mu`mineen, do not do that, for the Hajj season brings together the riffraff and rabble among the people, and most of the people who gather around and listen to you will be of that type. Is you stand before the people, I am afraid that you will say something that they will spread and not understand it properly or interpret it properly. Rather wait until you come to Madinah, for it is the land of Hijrah and the Sunnah, and you will meet the most knowledgeable and noble people there, and you can say what you want to say with confidence; they wilt understand what you say and will interpret it correctly, `Umar (رضي الله عنه) said: If I reach Madinah safe and sound, I shall certainly talk to the people there in the first speech I deliver. When we came to Madinah at the end of Dhul-I-Iijah, it was a Friday. I set out early, ‘Umar did not care at what time he went out, because he did not pay attention to heat and cold and so on. I found Sa`eed bin Zaid at the right-hand corner of the minbar, he had got there before me. I sat down next to him, with my knee touching his knee, and it was not long before `Umar (رضي الله عنه)came. When I saw him, I said: He will certainly speak today on this minbar and say something that no one ever heard before. Sa`eed bin Zaid objected to that and said: What do you think he will say that no one said before? `Umar (رضي الله عنه)sat on the minbar, and when the mu`dhdhin fell silent, he stood up and praised and glorified Allah as He deserves, then he said: To proceed o people, I am going to tell you something that it has been decreed I should say. I do not know, perhaps it may signal my death. So whoever understands it and remembers it, let him narrate it to others wherever his mount takes him; whoever does not understand il, it is not permissible for him to tell lies about me. Allah, may He be blessed and exalted, sent Muhammad (ﷺ) with the truth and revealed the Book to him; among the things that were revealed to him was the verse of stoning [adulterers). We read it and understood it; the Messenger of Allah (ﷺ) stoned [adulterers] and we stoned adulterers] after him. But I fear that with the passage of time, some people will say: We do not find the verse of stoning in the Book of Allah, thus they will go astray by forsaking an obligation that Allah revealed. Stoning is the due punishment in the Book of Allah for those who commit zina, both men and women, if they have been married and if proof is established, or there is a pregnancy or a confession, And we used to recite: Do not claim to be the offspring of anyone other than your fathers, as it is disbelief (or ingratitude) on your part to claim to be the offspring of anyone other than your fathers, Verily the Messenger of Allah (ﷺ) said: `Do not praise me excessively as `Eesa, the son of Maryam, was praised; rather I am the slave of Allah, so say, the slave of Allah and His Messenger.` I have heard that some among you are saying. If `Umar (رضي الله عنه) dies, I shall swear allegiance to So and so. No man should deceive himself by saying that the oath of allegiance to Abu Bakr was given suddenly and it was is successful. There is no doubt that this is the case, but Allah, may He be glorified and exalted, saved the to 2 people from its bad consequences and there is no one among you today who has the qualities of Abu Bakr (رضي الله عنه) What happened to us when the Messenger of Allah (ﷺ) died was that ‘Ali, az-Zubair and those who were with them stayed behind in the house of Fatimah, the daughter of the Messenger of Allah (ﷺ), and all the Ansar stayed behind and gathered in Saqeefat Banu Sa`idah, whilst the Muhajireen gathered around Abu Bakr (رضي الله عنه) I said to him; O Abu Bakr, let us go to our brothers, the Ansar. So we set out, looking for them, then we were met by two righteous men who told us what the people had done, and said: where are you going, O Muhajireen? I said: We are looking for these brothers of ours, the Ansar, They said. You should not go near them; do whatever you have already decided, O Muhajireen. I said: By Allah, we will go to them. So we carried on until we came to them in Saqeefat Banu Sa`idah, where we found them gathered and among them was a man wrapped up [in a garment. I said: Who is this? They said: Sa`d bin `Ubadah. ! said: What is the matter with him? They said: He is sick. After we sat down, their spokesman stood up and praised and glorified Allah, may He glorified and exalted, as He deserves, then he said: To proceed. We are the supporters (Ansar) of Allah and the majority of the Muslim army. You, O Muhajireen, are a small group among us. Some of you came to us, wanting to deny who we are and prevent us from attaining a position of authority. When he fell silent, I wanted to present a speech that I had prepared and that I liked in front of Abu Bakr (رضي الله عنه) I used to avoid provoking him and he was more forbearing and more dignified than me. But Abu Bakr (رضي الله عنه) said: Wait a while. I did not like to make him angry, and he was more knowledgeable and more dignified than me. By Allah, he did not omit any word that I liked in the speech I had prepared but he said something like it or better, speaking spontaneously, until he finished speaking. Then he said: To proceed. Whatever you have mentioned about your achievements and virtues, is correct. The Arabs would not acknowledge the leadership of anyone except someone from this tribe of Quraish, for they are the best of the Arabs in lineage and location. I am pleased to suggest to you one of these two men, whichever of them you want. Then he took hold of my hand and the hand of Abu `Ubaidah bin al-Jarrah, and I disliked nothing of what he had said apart from this, for by Allah, I would rather have my neck struck for no sin on my part than to become the leader of people among whom was Abu Bakr (رضي الله عنه) unless my own self suggested something at the time of death. One of the Ansar said: I am the post on which the camel with a skin disease scratches itself and I am like a high class palm tree [i.e., a noble]. [I suggest] a ruler from among us and a ruler from among you, O Quraish. - I the narrator said to Malik; What does ‘I am the post on which the cainc! with a skin disease scratches itself and I am like a high class palm tree` mean? He said:It is as if he is saying, I am the smart one who has the answer. - Then there was a great deal of clamour and raised voices, to such an extent that I feared there would be a conflict, so I said: Hold out your hand, O Abu Bakr. So he held out his hand and I swore allegiance to him, and the Muhajireen swore allegiance to him, then the Ansar swore allegiance to him. Thus we surrounded Sa`d bin ‘Ubadah. One of them said: You have killed Sa`d i said: May Allah kill Sa’d! And `Umar (رضي الله عنه) said: By Allah, we never encountered any problem greater than the swearing of allegiance to Abu Bakr (رضي الله عنه) . We were afraid that if we left the people without having sworn allegiance to anyone, they might swear allegiance after we were gone, so we would either follow in their footsteps and swear allegiance to someone we were not pleased with, or we would disagree with them and that would cause trouble. If anyone swears allegiance to a leader without consulting the Muslims, there is no allegiance for him and no allegiance to the one who swore allegiance to him, lest both of them be killed. Malik said: Ibn Shihab told me, from `Urwah bin az-Zubair, that the men whom they met were `Uwaim bin Sa`idah and Ma`n bin `Adiyy. Ibn Shihab said. Sa`eed bin al-Musayyab told me that the one who said, I am the post on which the camel with a skin disease scratches itself and I am like a high class palm tree, was al-lubab bin al-Mundhir.

I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the ang I said to him: Say," If God wills." But he (Hadrat Sulaimin) did not say so, and he forgot it. And none of his wives gave birth to a child, but one who gave birth to a premature child. Allah's Messenger (may peace be upon him) said: Had he said Insha' Allah (if God so will). he would not have failed and his desire would have been materialised.

“We were in a battle” – Sufyan said: “They say it was the battle of Banu Mustaliq” – “A man from the Muhajirin kicked a man from the Ansar. The man from the Muhajirin said: ‘O Muhajirin!’ the man from the Ansar said: ‘O Ansar!’ The Prophet heard that and said: ‘What is this evil call of Jahliyyah?’ They said: ‘A man from the Muhajirin kicked a man from the Ansar.’ So the Prophet said: ‘Leave that, for it is offensive.’ Abdullah bin Ubayy bin Salul heard that and said: ‘Did they really do that? By Allah! If we return to Al-Madinah indeed the more honorable will expel therefrom the meaner.’ Umar said: ‘Allow me to chop off the head of this hypocrite, O Messenger of Allah!’ The Prophet said: ‘Leave him, I do not want the people to say that Muhammad kills his Companions.’” Someone other than Amr said: “So his son, Abdullah bin Abdullah, said: ‘By Allah! You shall not return until you say that you are the mean and that the Messenger of Allah is the honorable.’ So he did so.”

from 'Abdullah that he was asked about Allah's saying: Think not of those as dead who are killed in the way of Allah. Nay they are alive, with their Lord (3:169). So he said: "As for us, we asked about that, and we were informed that their souls are in green birds wandering in Paradise wherever they wish, returning to lamps hanging from the Throne. Your Lord looks at them and says: 'Do you want anything more that We may grant you more?' They say: 'Our Lord! What more could we have when we are in Paradise wandering wherever we want' Then He looks at them a second time and says: "Do you want anything more that We may grant you more?' When they realize that they will not be left alone with that, they say: 'Return our souls to our bodies, so that we may return to the world to be killed in Your cause another time.'"

AbU 'Ubaidah narrated similar from Ibn Mas'ud but he added: "Convey our Salam to our Prophet (SAW) and inform him that we are pleased, and You are pleased with us." (Da'if)

"The Muhajirin and the Ansar and the wives of the Prophet (saws) and we did the same. When we reached Makkah, Allah's Messenger (saws) said, "Give up your intention of doing the Hajj (at this moment) and perform 'Umra, except the one who had garlanded the Hady." So, we performed Tawaf round the Ka'bah and [Sa'y] between As-safa and Al-MArwa, slept with our wives and wore ordinary (stitched) clothes. The Prophet (saws) added, "Whoever has garlanded his Hady is not allowed to finish the Ihram till the Hady has reached its destination (has been sacrificed)". Then on the night of Tarwiya (8th Dhul Hijjah, in the afternoon) he ordered us to assume Ihram for Hajj and when we have performed all the ceremonies of Hajj, we came and performed Tawaf round the Ka'bah and (Sa'y) between As-Safa and Al-Marwa, and then our Hajj was complete, and we had to sacrifice a Hady according to the statement of Allah:

"... He must slaughter a Hady such as he can afford, but if he cannot afford it, he should observer Saum (fasts) three days during the Hajj and seven days after his return (to his home)…." (V. 2:196).

And the sacrifice of the sheep is sufficient. So, the Prophet (saw) and his Companions joined the two religious deeds, (i.e. Hajj and 'Umra) in one year, for Allah revealed (the permissibility) of such practice in His book and in the Sunna (legal ways) of His Prophet (saws) and rendered it permissible for all the people except those living in Makkah. Allah says: "This is for him whose family is not present at the Al-Masjid-Al-Haram, (i.e. non resident of Makkah)." The months of Hajj which Allah mentioned in His book are: Shawwal, Dhul-Qa'da and Dhul-Hijjah. Whoever performed Hajj-at-Tamattu' in those months, then slaughtering or fasting is compulsory for him.

The words: 1. Ar-Rafatha means sexual intercourse. 2. Al-Fasuq means all kinds of sin, and 3. Al-Jidal means to dispute.

I heard the Messenger of Allah (saws) say: Migration will not end until repentance ends, and repentance will not end until the sun rises in the west.

I heard the Messenger of Allah (saws) say: Every intoxicant is forbidden; if a faraq of anything causes intoxication, a handful of it is forbidden.

Nafi' told that Ibn Umar used to say: I swear by Allah that I do not doubt that Antichrist is Ibn Sayyad.

She told how the Prophet used to say when bowing and prostrating himself, “All-Glorious, All-Holy, Lord of the angels and the spirit." Muslim transmitted it.

Abu Huraira said he heard God’s Messenger say, “The most excellent prayer after that which is obligatory is one in the depth of the night.” Ahmad transmitted it.

Ibn 'Umar heard the Prophet, may Allah bless him and grant him peace, say, "Do not leave a fire burning in your houses. It is an enemy."

Al-Mughira b. Shu'ba said he heard God’s messenger say, “If people wail for anyone he will be punished for it on the day of resurrection.” (Bukharl and Muslim.)

‘Uqba b. ‘Amir said he heard God's messenger say, “If the Qur’ān were put in a skin and thrown into the fire it would not burn.” Dārimī transmitted it.

‘A’isha reported God's Messenger as saying, “Make this marriage publicly known, solemnise it in the mosques, and play tambourines in honour of it.” Tirmidhi transmitted it, saying this is a gharib tradition.

‘A’isha told of hearing God’s Messenger say, “There is no divorce or emancipation in case of ighlaq." It is said that the meaning of ighlaq is “constraint”. Abu Dawud and Ibn Majah transmitted it.

I heard Anas b. Malik say: We went out for Pilgrimage from Medina. The rest is the same.

"I heard the Messenger of Allah say: 'Everyone in the universe, in the heavens and on earth, prays for forgiveness for the scholar, even the fish in the sea."

“I heard the Prophet (saw) say: ‘On behalf of a boy, two sheep of equal age and on behalf of a girl one sheep.’”

“The wives of the Prophet (saw) used to give each other gifts of locusts on trays.”

“The Messenger of Allah (saw) used to say Taslim after every two Rak’ah, and he would perform Witr with one Rak’ah.”

I heard Abu Bakr say: The Messenger of Allah (ﷺ) said: `Whoever does an evil deed will be requited for it in this world.`

I was told by someone who heard `Ali say: War is deceit, on the lips of your Prophet (ﷺ) .

"Allah's Messenger would say the Takbir for every lowering and raising, standing and sitting, and (so did) Abu Bakr and Umar."

" I heard the Messenger of Allah say: 'The month of patience ( Ramadan) and three days of each month is fasting for a lifetime."' (Sahih).

"The Messenger of Allah said: 'Prompt your dying ones to say La ilaha illahllah (there is none worthy of worship except Allah)."'

"I heard the Messenger of Allah [SAW] say: 'Whoever fights to protect his wealth and is killed, he is a martyr.'"

"I heard the Messenger of Allah [SAW] say: 'Whoever fights to protect his wealth and is killed, he is a martyr.'"

"I heard 'Umar bin Al-Khattab say: 'There is no more emigration (Hijrah) after the death of the Messenger of Allah."'

"When we gave our pledge to the Messenger of Allah to hear and obey, he would say to us: 'In as much as you can".

"I heard the Messenger of Allah [SAW] say: 'The angels do not enter a house in which there is a dog or an image of an animate being.'"