Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3179 |
In-book reference | : Book 47, Hadith 231 |
English translation | : Vol. 5, Book 44, Hadith 3179 |
Narrated `Aisha:
The Prophet continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not. One day he said, to me, "O `Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man? The latter replied, 'He is under the effect of magic.' The first one asked, 'Who had worked magic on him?' The other replied, 'Lubaid bin Asam.' The first one asked, 'What material (did he use)?' The other replied, 'The skin of the pollen of a male date tree with a comb and the hair stuck to it, kept under a stone in the well of Dharwan."' Then the Prophet went to that well and said, "This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils, and its water looks like the Henna infusion." Then the Prophet ordered that those things be taken out. I said, "O Allah's Apostle! Won't you disclose (the magic object)?" The Prophet said, "Allah has cured me and I hate to circulate the evil among the people." `Aisha added, "(The magician) Lubaid bin Asam was a man from Bani Zuraiq, an ally of the Jews."
Reference | : Sahih al-Bukhari 6063 |
In-book reference | : Book 78, Hadith 93 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 89 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4656 |
In-book reference | : Book 44, Hadith 208 |
English translation | : Vol. 5, Book 44, Hadith 4660 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4326 |
In-book reference | : Book 39, Hadith 36 |
English translation | : Book 38, Hadith 4312 |
Narrated Bashir ibn Yasar:
When Allah bestowed Khaybar on the Messenger of Allah (saws) as fay' (spoils of war without fighting), he divided the whole into thirty six lots. He put aside a half, i.e. eighteen lots, for the Muslims. Each lot comprised one hundred shares, and the Prophet (saws) was with them. He received a share like the share of one of them.
The Messenger of Allah (saws) separated eighteen lots, that is, half, for his future needs and whatever befell the Muslims. These were al-Watih, al-Kutaybah, as-Salalim and their colleagues. When all this property came in the possession of the Prophet (saws) and of the Muslims, they did not have sufficient labourers to work on it. The Messenger of Allah (saws) called Jews and employed them on contract.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3014 |
In-book reference | : Book 20, Hadith 87 |
English translation | : Book 19, Hadith 3008 |
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) forbidding Muhaqala, and Muzabana, and Mukhabara, and the buying of date-palm until its fruit is ripened (ripening means that its colour becomes red or yellow, or it is fit for being eaten). And Muhaqala implies that crops in the field are bought for grains according to a customary measure. Muzabana implies that date-palm should be sold for dry dates by measuring them with wisqs, and al-Mukhabara is (a share), maybe one-third or one-fourth (in produce) or something like it. Zaid (one of the narrators) said to Ata' b. Abu Rabah (the other narrator):
Reference | : Sahih Muslim 1536f |
In-book reference | : Book 21, Hadith 110 |
USC-MSA web (English) reference | : Book 10, Hadith 3710 |
(deprecated numbering scheme) |
Jabir b. Samura reported that there was brought to Allah's Messenger (may peace be upon him) a short-statured person with thick uncombed hair, muscular body, having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1692b |
In-book reference | : Book 29, Hadith 28 |
USC-MSA web (English) reference | : Book 17, Hadith 4199 |
(deprecated numbering scheme) |
It has been reported on the authority of Nafi, that 'Abdullah b. Umar paid a visit to Abdullah b. Muti' in the days (when atrocities were perpetrated on the People Of Medina) at Harra in the time of Yazid b. Mu'awiya. Ibn Muti' said:
Reference | : Sahih Muslim 1851a |
In-book reference | : Book 33, Hadith 90 |
USC-MSA web (English) reference | : Book 20, Hadith 4562 |
(deprecated numbering scheme) |
Ibn Shihab reported that Allah's Messenger (may peace be upon him) went on the expedition of Victory, i. e. the Victory of Mecca, and then he went out along with the Muslims and they fought at Hunain, and Allah granted victory to his religion and to the Muslims, and Allah's Messenger (may peace be upon him) gave one hundred camels to Safwan b. Umayya. He again gave him one hundred camels, and then again gave him one hundred camels. Sa'id b. Musayyib said that Safwan told him:
Reference | : Sahih Muslim 2313 |
In-book reference | : Book 43, Hadith 80 |
USC-MSA web (English) reference | : Book 30, Hadith 5730 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3742 |
In-book reference | : Book 49, Hadith 139 |
English translation | : Vol. 1, Book 46, Hadith 3742 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3203 |
In-book reference | : Book 47, Hadith 255 |
English translation | : Vol. 5, Book 44, Hadith 3203 |
[Al-Bukhari]
Reference | : Riyad as-Salihin 717 |
In-book reference | : Book 1, Hadith 38 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1537 |
In-book reference | : Book 18, Hadith 9 |
English translation | : Vol. 2, Book 18, Hadith 1538 |
Narrated Mu'awiyah ibn Khudayj:
One day the Messenger of Allah (saws) prayed and gave the salutation while a rak'ah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rak'ah of prayer. Then he returned and entered the mosque and ordered Bilal (to utter the Iqamah). He uttered the Iqamah for prayer. He then led the people in one rak'ah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No, but I can recognise him if I see him. Then the man passed by me, I said: It is he. The people said: This is Talhah ibn Ubaydullah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1023 |
In-book reference | : Book 2, Hadith 634 |
English translation | : Book 3, Hadith 1018 |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because it is interrupted between Ikrimah and Az-Zubair] (Darussalam) |
Reference | : Musnad Ahmad 1435 |
In-book reference | : Book 7, Hadith 28 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 134a |
In-book reference | : Book 1, Hadith 250 |
USC-MSA web (English) reference | : Book 1, Hadith 242 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1534 |
In-book reference | : Book 20, Hadith 12 |
English translation | : Vol. 3, Book 18, Hadith 1534 |
[Muslim].
Reference | : Riyad as-Salihin 290 |
In-book reference | : Introduction, Hadith 290 |
Narrated Hudhayfah:
The tradition mentioned above (No. 4232) has also been transmitted through a different chain of narrators by Nasr ibn Asim al-Laythi who said: We came to al-Yashkuri with a group of the people of Banu Layth.
He asked: Who are these people? We replied: Banu Layth. We have come to you to ask you about the tradition of Hudhayfah. He then mentioned the tradition and said: I asked: Messenger of Allah, will there be evil after this good?
He replied: There will be trial (fitnah) and evil. I asked: Messenger of Allah, will there be good after this evil? He replied: Learn the Book of Allah, Hudhayfah, and adhere to its contents. He said it three times.
I asked: Messenger of Allah, will there be good after this evil? He replied: An illusory truce and a community with specks in its eye. I asked: Messenger of Allah, what do you mean by an illusory community?
He replied: The hearts of the people will not return to their former condition. I asked: Messenger of Allah, will there be evil after this good? He replied: There will be wrong belief which will blind and deafen men to the truth in which there will be summoners at the gates of Hell. If you, Hudhayfah, die adhering to a stump, it will be better for you than following any of them.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4246 |
In-book reference | : Book 37, Hadith 7 |
English translation | : Book 36, Hadith 4234 |
Narrated Um 'Atiyya:
Allah's Apostle came to us and we were giving a bath to his (dead) daughter and said, "Wash her three, five or more times with water and Sidr and sprinkle camphor on her at the end; and when you finish, notify me." So when we finished, we informed him and he gave us his waist-sheet and told us to shroud her in it. Aiyub said that Hafsa narrated to him a narration similar to that of Muhammad in which it was said that the bath was to be given for an odd number of times, and the numbers 3, 5 or 7 were mentioned. It was also said that they were to start with the right side and with the parts which were washed in ablution, and that Um 'Atiyya also mentioned, "We combed her hair and divided them in three braids."
Reference | : Sahih al-Bukhari 1254 |
In-book reference | : Book 23, Hadith 16 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 345 |
(deprecated numbering scheme) |
Narrated Rabi`a bin Abi `Abdur-Rahman:
I heard Anas bin Malik describing the Prophet saying, "He was of medium height amongst the people, neither tall nor short; he had a rosy color, neither absolutely white nor deep brown; his hair was neither completely curly nor quite lank. Divine Inspiration was revealed to him when he was forty years old. He stayed ten years in Mecca receiving the Divine Inspiration, and stayed in Medina for ten more years. When he expired, he had scarcely twenty white hairs in his head and beard." Rabi`a said, "I saw some of his hairs and it was red. When I asked about that, I was told that it turned red because of scent. "
Reference | : Sahih al-Bukhari 3547 |
In-book reference | : Book 61, Hadith 56 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 747 |
(deprecated numbering scheme) |
"I fought along with the Prophet (saws), and if Fajr had begun he would wait until the sun rose, and when it rose he would fight. And if it was the middle of the daytime, he would wait until the sun passed the zenit, and when it passed the zenith he would fight until 'Asr. Then he would wait until he prayed 'Asr, then he would fight." He said: "And it is used to be said during that (time) the the wind of victory was raging, and the believers would supplicate for their armies in their Salat."
[Abu 'Eisa said:] This Hadith has been reported from An-Nu'man bin Muqarrin through a chain that is more connected that this. Qatadah did not see An-Nu'man bin Muqarrin. An-Nu'man died during the Khilafah of 'Umar.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1612 |
In-book reference | : Book 21, Hadith 75 |
English translation | : Vol. 3, Book 19, Hadith 1612 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3730 |
In-book reference | : Book 18, Hadith 69 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2265 |
In-book reference | : Book 9, Hadith 40 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2455 |
In-book reference | : Book 9, Hadith 224 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 716 |
In-book reference | : Book 4, Hadith 146 |
"Hint your intention of marrying' is made by saying (to the widow) for example: "I want to marry, and I wish that Allah will make a righteous lady available for me.' " Al-Qasim said: One may say to the widow: 'I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar 'Ata said: One should hint his intention, and should not declare it openly. One may say: 'I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.' She (the widow) may say in reply: I am listening to what you say,' but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid).
Reference | : Sahih al-Bukhari 5124 |
In-book reference | : Book 67, Hadith 60 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 56 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) narrated that Allah's Apostle (may peace be upon him) used to spend time with Zainab daughter of Jahsh and drank honey at her house. She ('A'isha further) said:
Reference | : Sahih Muslim 1474a |
In-book reference | : Book 18, Hadith 27 |
USC-MSA web (English) reference | : Book 9, Hadith 3496 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1016 |
In-book reference | : Book 10, Hadith 52 |
English translation | : Vol. 2, Book 5, Hadith 1016 |
Malik said, "The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it.
"As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara, her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes, and being set free is not confirmed for her. She is in the position of a slave-girl whose master says, 'If so- and-so remains with me until I die, she is free.' " (i.e. he does not make a definite contract.)
Malik said, "If she fulfils that, that is hers. If he wishes, before that, he can sell her and her child because he has not entered her child into any condition he has made for her.
"The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir, no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it."
Malik said about a man who made all his slaves mudabbar while he was well and they were his only property, "If he made some of them mudabbar before the others, one begins with the first until the third of his property is reached. (i.e. their value is matched against the third, and those whose value is covered are free.) If he makes the mall mudabbar in his illness, and says in one statement, 'So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness,' or he makes them all mudabbar in one statement, they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share.
"No single one of them is given preference when that all occurs in his illness."
Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said, "A third of the mudabbar is freed and his property remains in his possession."
Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him, "A third of him is freed and a third of his kitaba is reduced, and he owes two-thirds."
Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him, and he had made another slave of his mudabbar before that. He said, "One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed, then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that, whatever is covered by what is left of the third is freed after the first mudabbar is freed . "
USC-MSA web (English) reference | : Book 40, Hadith 3 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3254 |
In-book reference | : Book 47, Hadith 306 |
English translation | : Vol. 5, Book 44, Hadith 3254 |
Yahya related to me from Malik from Hisham ibn Urwa that his father never brought food or drink, nor even a remedy which he ate or drank but that he said, "Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil, give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You, the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire!"
Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-nar.
USC-MSA web (English) reference | : Book 49, Hadith 34 |
Arabic reference | : Book 49, Hadith 1708 |
Anas b. Malik reported that the Messenger of Allah (may peace be upon him) observed Qunut for one month Invoking curse upon Ri'l, Dhakwan, 'Usayya. those who disobeyed Allah and His Messenger (may peace be upon him).
Reference | : Sahih Muslim 677h |
In-book reference | : Book 5, Hadith 385 |
USC-MSA web (English) reference | : Book 4, Hadith 1440 |
(deprecated numbering scheme) |
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قال أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ، عَنْ مَحْمُودِ بْنِ لَبِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ قَتَادَةَ بْنِ النُّعْمَانِ . قَالَ أَبُو عِيسَى وَقَتَادَةُ بْنُ النُّعْمَانِ الظَّفَرِيُّ هُوَ أَخُو أَبِي سَعِيدٍ الْخُدْرِيِّ لأُمِّهِ وَمَحْمُودُ بْنُ لَبِيدٍ قَدْ أَدْرَكَ النَّبِيَّ صلى الله عليه وسلم وَرَآهُ وَهُوَ غُلاَمٌ صَغِيرٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2036 |
In-book reference | : Book 28, Hadith 1 |
English translation | : Vol. 4, Book 2, Hadith 2036 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 306 |
In-book reference | : Introduction, Hadith 306 |
[Al-Bukhari and Muslim].
"المزعة" بضم الميم وإسكان الزاى وبالعين المهملة: القطعة.
Reference | : Riyad as-Salihin 529 |
In-book reference | : Introduction, Hadith 529 |
[Muslim].
Reference | : Riyad as-Salihin 755 |
In-book reference | : Book 2, Hadith 29 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1731 |
In-book reference | : Book 20, Hadith 134 |
English translation | : Vol. 2, Book 20, Hadith 1732 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2249 |
In-book reference | : Book 22, Hadith 160 |
English translation | : Vol. 3, Book 22, Hadith 2251 |
Reference | : Sunan an-Nasa'i 4469 |
In-book reference | : Book 44, Hadith 21 |
English translation | : Vol. 5, Book 44, Hadith 4474 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3629 |
In-book reference | : Book 30, Hadith 19 |
English translation | : Vol. 4, Book 30, Hadith 3659 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) having said: Allah, Most High, says: "I make a third with two partners as long as one of them does not cheat the other, but when he cheats him, I depart from them."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3383 |
In-book reference | : Book 23, Hadith 58 |
English translation | : Book 22, Hadith 3377 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said: When one of you eats, he should mention Allah's name; if he forgets to mention Allah's name at the beginning, he should say: "In the name of Allah at the beginning and at the end of it."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3767 |
In-book reference | : Book 28, Hadith 32 |
English translation | : Book 27, Hadith 3758 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 511 |
In-book reference | : Book 1, Hadith 245 |
English translation | : Vol. 1, Book 1, Hadith 511 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3296 |
In-book reference | : Book 29, Hadith 46 |
English translation | : Vol. 4, Book 29, Hadith 3296 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1581 |
In-book reference | : Book 6, Hadith 149 |
English translation | : Vol. 1, Book 6, Hadith 1581 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 794 |
In-book reference | : Book 33, Hadith 41 |
English translation | : Book 33, Hadith 794 |
Sunnah.com reference | : Book 11, Hadith 1 |
English translation | : Book 11, Hadith 1298 |
Arabic reference | : Book 11, Hadith 1271 |
Narrated `Aisha:
Magic was worked on the Prophet so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, "I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, "What is the ailment of this man?" The other replied, 'He has been bewitched" The first asked, 'Who has bewitched him?' The other replied, 'Lubaid bin Al-A'sam.' The first one asked, 'What material has he used?' The other replied, 'A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.' The first asked, 'Where is that?' The other replied, 'It is in the well of Dharwan.' " So, the Prophet went out towards the well and then returned and said to me on his return, "Its date-palms (the date-palms near the well) are like the heads of the devils." I asked, "Did you take out those things with which the magic was worked?" He said, "No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people." Later on the well was filled up with earth.
Reference | : Sahih al-Bukhari 3268 |
In-book reference | : Book 59, Hadith 78 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 490 |
(deprecated numbering scheme) |
Mu'awiya b. al-Hakam said:
Reference | : Sahih Muslim 537a |
In-book reference | : Book 5, Hadith 39 |
USC-MSA web (English) reference | : Book 4, Hadith 1094 |
(deprecated numbering scheme) |
Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 607b |
In-book reference | : Book 5, Hadith 206 |
USC-MSA web (English) reference | : Book 4, Hadith 1261 |
(deprecated numbering scheme) |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 687b |
In-book reference | : Book 6, Hadith 7 |
USC-MSA web (English) reference | : Book 4, Hadith 1464 |
(deprecated numbering scheme) |
This hadith has been narrated through another chain of transmitters, but in one of them (these words are found):
Reference | : Sahih Muslim 954b |
In-book reference | : Book 11, Hadith 90 |
USC-MSA web (English) reference | : Book 4, Hadith 2085 |
(deprecated numbering scheme) |
Jabir (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1356 |
In-book reference | : Book 15, Hadith 511 |
USC-MSA web (English) reference | : Book 7, Hadith 3144 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her), Suwaid and Zubair reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1450 |
In-book reference | : Book 17, Hadith 23 |
USC-MSA web (English) reference | : Book 8, Hadith 3414 |
(deprecated numbering scheme) |
Umm Fadl (Allah be pleased with her) reported Allah's Apostle (may peace be'apon him) having said this:
Reference | : Sahih Muslim 1451e |
In-book reference | : Book 17, Hadith 28 |
USC-MSA web (English) reference | : Book 8, Hadith 3419 |
(deprecated numbering scheme) |
Jabir b. Abdullah (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1625n |
In-book reference | : Book 24, Hadith 39 |
USC-MSA web (English) reference | : Book 12, Hadith 3985 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn Umar that the Messenger of Allah (may peace be upon him) allowed two shares from the spoils to the horseman and one share to the footman.
Reference | : Sahih Muslim 1762a |
In-book reference | : Book 32, Hadith 67 |
USC-MSA web (English) reference | : Book 19, Hadith 4358 |
(deprecated numbering scheme) |
Ibn Abbas said:
Reference | : Sahih Muslim 322 |
In-book reference | : Book 3, Hadith 55 |
USC-MSA web (English) reference | : Book 3, Hadith 631 |
(deprecated numbering scheme) |
Zaid b Thabit reported:
Reference | : Sahih Muslim 351 |
In-book reference | : Book 3, Hadith 109 |
USC-MSA web (English) reference | : Book 3, Hadith 686 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 550b |
In-book reference | : Book 5, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 1122 |
(deprecated numbering scheme) |
Anas b. Malik reported the Apostle of Allah (may peace be upon him) saying:
Reference | : Sahih Muslim 557a |
In-book reference | : Book 5, Hadith 79 |
USC-MSA web (English) reference | : Book 4, Hadith 1134 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1442 |
In-book reference | : Book 17, Hadith 25 |
English translation | : Vol. 3, Book 15, Hadith 1442 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3644 |
In-book reference | : Book 49, Hadith 40 |
English translation | : Vol. 1, Book 46, Hadith 3644 |
Reference | : Jami` at-Tirmidhi 3924 |
In-book reference | : Book 49, Hadith 324 |
English translation | : Vol. 1, Book 46, Hadith 3924 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1764 |
In-book reference | : Book 17, Hadith 254 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1191 |
In-book reference | : Book 13, Hadith 13 |
English translation | : Vol. 2, Book 13, Hadith 1192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1405 |
In-book reference | : Book 14, Hadith 42 |
English translation | : Vol. 2, Book 14, Hadith 1406 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5047 |
In-book reference | : Book 48, Hadith 8 |
English translation | : Vol. 6, Book 48, Hadith 5050 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5260 |
In-book reference | : Book 48, Hadith 221 |
English translation | : Vol. 6, Book 48, Hadith 5262 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5572 |
In-book reference | : Book 51, Hadith 34 |
English translation | : Vol. 6, Book 51, Hadith 5575 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3691 |
In-book reference | : Book 32, Hadith 4 |
English translation | : Vol. 4, Book 32, Hadith 3721 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3693 |
In-book reference | : Book 32, Hadith 6 |
English translation | : Vol. 4, Book 32, Hadith 3723 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4499 |
In-book reference | : Book 44, Hadith 51 |
English translation | : Vol. 1, Book 8, Hadith 4503 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4801 |
In-book reference | : Book 43, Hadith 29 |
English translation | : Book 42, Hadith 4783 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4136 |
In-book reference | : Book 34, Hadith 117 |
English translation | : Book 33, Hadith 4124 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3223 |
In-book reference | : Book 21, Hadith 135 |
English translation | : Book 20, Hadith 3217 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2382 |
In-book reference | : Book 14, Hadith 70 |
English translation | : Book 13, Hadith 2376 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 53 |
In-book reference | : Introduction, Hadith 53 |
English translation | : Vol. 1, Book 1, Hadith 53 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 127 |
In-book reference | : Introduction, Hadith 127 |
English translation | : Vol. 1, Book 1, Hadith 127 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 618 |
In-book reference | : Book 1, Hadith 352 |
English translation | : Vol. 1, Book 1, Hadith 618 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 636 |
In-book reference | : Book 1, Hadith 370 |
English translation | : Vol. 1, Book 1, Hadith 636 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1880 |
In-book reference | : Book 9, Hadith 36 |
English translation | : Vol. 3, Book 9, Hadith 1880 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3355 |
In-book reference | : Book 29, Hadith 105 |
English translation | : Vol. 4, Book 29, Hadith 3355 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2860 |
In-book reference | : Book 24, Hadith 108 |
English translation | : Vol. 4, Book 24, Hadith 2860 |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِهِ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1151 |
In-book reference | : Book 5, Hadith 349 |
English translation | : Vol. 1, Book 5, Hadith 1151 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1584 |
In-book reference | : Book 6, Hadith 152 |
English translation | : Vol. 1, Book 6, Hadith 1584 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1369 |
In-book reference | : Book 5, Hadith 768 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 942 |
In-book reference | : Book 40, Hadith 24 |
English translation | : Book 40, Hadith 942 |
حسن لغيره موقوفا ، وقد صح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1321 |
In-book reference | : Book 57, Hadith 6 |
English translation | : Book 57, Hadith 1321 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2677b |
In-book reference | : Book 48, Hadith 6 |
USC-MSA web (English) reference | : Book 35, Hadith 6476 |
(deprecated numbering scheme) |
Jabir reported that 'Abdullah b. Ubayy b. Salul had two slave-girls; one was called Musaika and the other one was called Umaima and he compelled them to prostitution (for which'Abdullah b. Ubayy b. Salul compelled them). They made a complaint about this to Allah's Messenger (may peace be upon him) and it was upon this that this verse was revealed:
Reference | : Sahih Muslim 3029b |
In-book reference | : Book 56, Hadith 31 |
USC-MSA web (English) reference | : Book 43, Hadith 7181 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
A man heard another man reciting: Surat-ul-Ikhlas (The Unity) 'Say: He is Allah, the One (112) and he was repeating it. The next morning he came to Allah's Apostle and mentioned the whole story to him as if he regarded the recitation of that Sura as insufficient On that, Allah's Apostle said, "By Him in Whose Hand my soul is! That (Sura No. 112) equals one-third of the Qur'an."
Reference | : Sahih al-Bukhari 6643 |
In-book reference | : Book 83, Hadith 22 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 638 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that her foster-uncle whose name was Aflah sought permission from her (to enter the house) but she observed seclusion from him, and informed Allah's Messenger (may peace be upon him) who said to her:
Reference | : Sahih Muslim 1445i |
In-book reference | : Book 17, Hadith 12 |
USC-MSA web (English) reference | : Book 8, Hadith 3405 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1410 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 3, Book 14, Hadith 1410 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1538 |
In-book reference | : Book 18, Hadith 10 |
English translation | : Vol. 2, Book 18, Hadith 1539 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 376 |
In-book reference | : Book 52, Hadith 7 |
'Amr bin Shu'aib on his father's authority told that his grandfather said:
Abu Dawud said: Ghimr means malice and enimity ; qani (dependant), a subordinate servant like a special servant.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3600 |
In-book reference | : Book 25, Hadith 30 |
English translation | : Book 24, Hadith 3593 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3310 |
In-book reference | : Book 22, Hadith 69 |
English translation | : Book 21, Hadith 3304 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3106 |
In-book reference | : Book 25, Hadith 225 |
English translation | : Vol. 4, Book 25, Hadith 3106 |