Narrated `Aisha:
We set out with Allah's Apostle, and some of us assumed the lhram for `Umra, some assumed it for
Hajj, and some assumed it for both Hajj and `Umra. Allah's Apostle assumed the Ihram for Hajj. So
those who had assumed the Ihram for Hajj or for both Hajj and `Umra, did not finish their Ihram till
the day of An-Nahr (i.e. slaughter of sacrifices).
Malik also narrated as above, saying, "(We set out) with Allah's Apostle in Hajjat-ul-Wada`...)"
This hadith also reaches us through another chain.
Reference | : Sahih al-Bukhari 4408 |
In-book reference | : Book 64, Hadith 430 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 690 |
(deprecated numbering scheme) |
Zainab bint Jahsh reported that Allah's Apostle (may peace be upon him) got up from sleep saying:
Reference | : Sahih Muslim 2880a |
In-book reference | : Book 54, Hadith 1 |
USC-MSA web (English) reference | : Book 41, Hadith 6881 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 450 |
In-book reference | : Book 3, Hadith 154 |
Another chain reports a similar narration.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2567 |
In-book reference | : Book 38, Hadith 45 |
English translation | : Vol. 4, Book 12, Hadith 2567 |
وَفِي رِوَايَة ابْن عَبَّاس: «وَلَا يَقْتُلُ حِينَ يَقْتُلُ وَهُوَ مُؤْمِنٌ» . قَالَ عِكْرِمَةُ: قُلْتُ لِابْنِ عَبَّاسٍ: كَيْفَ يُنْزَعُ الْإِيمَانُ مِنْهُ؟ قَالَ: هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ ثُمَّ أَخْرَجَهَا فَإِنْ تَابَ عَادَ إِلَيْهِ هَكَذَا وَشَبَّكَ بَيْنَ أَصَابِعِهِ وَقَالَ أَبُو عَبْدِ اللَّهِ: لَا يَكُونُ هَذَا مُؤْمِنًا تَامًّا وَلَا يَكُونُ لَهُ نُورُ الْإِيمَان. هَذَا لفظ البُخَارِيّ
Grade: | Muttafaqun 'alayh, Sahīh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
متفق عليه, صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 53, 54 |
In-book reference | : Book 1, Hadith 48 |
Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi that Ubaydullah ibn Adi ibnal-Khiyar said, "Once when the Messenger of Allah, may Allah bless him and grant him peace, was sitting with some people, a man came to him and spoke secretly to him. Nobody knew what he had said until the Messenger of Allah, may Allah bless him and grant him peace, disclosed that he had asked for permission to kill one of the hypocrites. When he disclosed this, the Messenger of Allah, may Allah bless him and grant him peace, said, 'Doesn't he testify that there is no god but Allah and that Muhammad is the Messenger of Allah?' The man replied, 'Of course, but he hasn't really done so.' He said, 'Doesn't he do the prayer?' and the man replied, 'Of course, but he doesn't really do the prayer.' He said, may Allah bless him and grant him peace, 'Those are the ones whom Allah has forbidden me (to kill).' "
USC-MSA web (English) reference | : Book 9, Hadith 87 |
Arabic reference | : Book 9, Hadith 418 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 473 |
In-book reference | : Book 2, Hadith 83 |
English translation | : Book 2, Hadith 473 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 210 |
In-book reference | : Introduction, Hadith 210 |
لا إله إلا الله وحدهُ لا شريك لهُ ، لهُ الملكُ ولهُ الحمدُ وهو على كل شيء قدير.
Reference | : Hisn al-Muslim 237 |
Malik related to me from Yazid ibn Abdullah ibn al-Hadi from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Sulayman ibn Yasar from Abdullah ibn Abi Umayya that a woman's husband died, and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months, then gave birth to a fully developed child. Her husband went to Umar ibn al-Khattab and mentioned that to him, so Umar called some of the old women of the Jahiliyya and asked them about that. One of the women said, "I will tell you what happened with this woman. When her husband died, she was pregnant by him, but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child, the child moved in the womb and grew." Umar ibn al-Khattab believed her and separated them (until she had completed her idda). Umar said, "Only good has reached me about you two," and he connected the child to the first husband.
USC-MSA web (English) reference | : Book 36, Hadith 21 |
Arabic reference | : Book 36, Hadith 1425 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4950 |
In-book reference | : Book 46, Hadith 80 |
English translation | : Vol. 5, Book 46, Hadith 4953 |
Narrated `Abdur-Rahman bin Yazid:
`Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of the `Isha' prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rak`at after it. Then he asked for his supper and took it, and then, I think, he ordered a man to pronounce the Adhan and Iqama (for the `Isha' prayer). (`Amr, a sub-narrator said: The intervening statement 'I think', was said by the sub-narrator Zuhair) (i.e. not by `Abdur-Rahman). Then `Abdullah offered two rak`at of `Isha' prayer. When the day dawned, `Abdullah said, "The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day." `Abdullah added, "These two prayers are shifted from their actual times -- the Maghrib prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer at the early dawn." `Abdullah added, "I saw the Prophet doing that."
Reference | : Sahih al-Bukhari 1675 |
In-book reference | : Book 25, Hadith 155 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 735 |
(deprecated numbering scheme) |
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) was the most generous of people in charity, but he was generous to the utmost in the month of Ramadan. Gabriel (peace be upon him) would meet him every year during the month of Ramadin until it ended, and Allah's Messenger (may peace be upon him) recited to him the Qur'an; and when Gabriel met him Allah's Messenger (may peace be upon him) was most generous in giving charity like the blowing wind.
Reference | : Sahih Muslim 2308a |
In-book reference | : Book 43, Hadith 68 |
USC-MSA web (English) reference | : Book 30, Hadith 5718 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Kurayb the freed slave of Ibn Abbas reported: Abdullah ibn Abbas saw Abdullah ibn al-Harith praying having the back knot of the hair. He stood behind him and began to untie it. He remained standing unmoved (stationary). When he finished his prayer he came to Ibn Abbas and said to him: What were you doing with my head? He said: I heard the Messenger of Allah (saws) say: A man who prays with the black knot of hair tied is the one praying pinioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 647 |
In-book reference | : Book 2, Hadith 257 |
English translation | : Book 2, Hadith 647 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 771 |
In-book reference | : Book 4, Hadith 199 |
[Muslim].
Reference | : Riyad as-Salihin 919 |
In-book reference | : Book 6, Hadith 26 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said "Someone who does jihad in the way of Allah is like someone who fasts and prays constantly and who does not slacken from his prayer and fasting until he returns."
USC-MSA web (English) reference | : Book 21, Hadith 1 |
Arabic reference | : Book 21, Hadith 962 |
[Muslim].
Reference | : Riyad as-Salihin 920 |
In-book reference | : Book 6, Hadith 27 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4696 |
In-book reference | : Book 42, Hadith 101 |
English translation | : Book 41, Hadith 4679 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2868 |
In-book reference | : Book 44, Hadith 10 |
English translation | : Vol. 5, Book 42, Hadith 2868 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 296 |
In-book reference | : Book 3, Hadith 15 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1592 |
In-book reference | : Book 9, Hadith 37 |
English translation | : Book 9, Hadith 1588 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1585 |
In-book reference | : Book 6, Hadith 153 |
English translation | : Vol. 1, Book 6, Hadith 1585 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2459 |
In-book reference | : Book 9, Hadith 228 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1250 |
In-book reference | : Book 5, Hadith 1 |
English translation | : Book 5, Hadith 1245 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3471 |
In-book reference | : Book 48, Hadith 102 |
English translation | : Vol. 6, Book 45, Hadith 3471 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3333 |
In-book reference | : Book 26, Hadith 138 |
English translation | : Vol. 4, Book 26, Hadith 3335 |
Narrated `Abdul `Aziz bin Rufai:
I asked Anas bin Malik, "Tell me what you remember from Allah's Apostle (regarding these questions): Where did he offer the Zuhr and `Asr prayers on the day of Tarwiya (8th day of Dhul- Hijja)?" He relied, "(He offered these prayers) at Mina." I asked, "Where did he offer the `Asr prayer on the day of Nafr (i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?" He replied, "At Al- Abtah," and then added, "You should do as your chiefs do."
Reference | : Sahih al-Bukhari 1653 |
In-book reference | : Book 25, Hadith 134 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 715 |
(deprecated numbering scheme) |
'Amr b. al-'As reported that he heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1716a |
In-book reference | : Book 30, Hadith 18 |
USC-MSA web (English) reference | : Book 18, Hadith 4261 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 749 |
In-book reference | : Book 4, Hadith 15 |
English translation | : Vol. 1, Book 4, Hadith 749 |
Reference | : Hisn al-Muslim 73 |
Narrated Nafi`:
During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, "The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?" He said, "What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say, 'And fight then until there is no more affliction?" He said "We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah." Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, "O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it?" Ibn `Umar replied, "O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:--"And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn `Umar said, "We did it, during the lifetime of Allah's Apostle when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions." The man said, "What is your opinion about `Uthman and `Ali?" Ibn `Umar said, "As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Apostle and his son-in-law." Then he pointed with his hand and said, "That is his house which you see."
Reference | : Sahih al-Bukhari 4513, 4514, 4515 |
In-book reference | : Book 65, Hadith 40 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 40 |
(deprecated numbering scheme) |
A hadith like this that Ibn 'Abbas ordered his Mu'adhdhin (to summon people to prayer and then make announcement to say prayer in their houses) on Friday which was a rainy day, has been transmitted by 'Abdullah b. Harith. Wuhaib, however, says that he did not hear it from him.
Reference | : Sahih Muslim 699f |
In-book reference | : Book 6, Hadith 40 |
USC-MSA web (English) reference | : Book 4, Hadith 1496 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2285 |
In-book reference | : Book 12, Hadith 149 |
English translation | : Vol. 3, Book 12, Hadith 2285 |
Narrated Az-Zuhri:
`Urwa bin Az-Zubair said that he asked `Aisha about the meaning of the Qur'anic Verse:-- "And if you fear that you will not deal fairly with the orphan girls then marry (other) women of your choice." (4.2-3) Aisha said, "It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth, and likes to marry her with a Mahr less than what is given to women of her standard. So they (i.e. guardians) were forbidden to marry the orphans unless they paid them a full appropriate Mahr (otherwise) they were ordered to marry other women instead of them. Later on the people asked Allah's Apostle about it. So Allah revealed the following Verse:-- "They ask your instruction (O Muhammad!) regarding women. Say: Allah instructs you regarding them..." (4.127) and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy, her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get, but if she was undesirable for lack of beauty or wealth, then he would not marry her, but seek to marry some other woman instead of her. So, since he did not marry her when he had no inclination towards her, he had not the right to marry her when he had an interest in her, unless he treated her justly by giving her a full Mahr and securing all her rights.
Reference | : Sahih al-Bukhari 2763 |
In-book reference | : Book 55, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 25 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2608 |
In-book reference | : Book 10, Hadith 100 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 795 |
In-book reference | : Book 3, Hadith 18 |
Narrated `Abdullah bin Abu `Aufa:
A man displayed some goods in the market and swore by Allah that he had been offered so much for that, that which was not offered, and he said so, so as to cheat a Muslim. On that occasion the following Verse was revealed: "Verily! Those who purchase a small gain at the cost of Allah's covenant and their oaths (They shall have no portion in the Hereafter ..etc.)' (3.77)
Reference | : Sahih al-Bukhari 2088 |
In-book reference | : Book 34, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 301 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3329 |
In-book reference | : Book 13, Hadith 243 |
Abu Qatada reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1162a |
In-book reference | : Book 13, Hadith 252 |
USC-MSA web (English) reference | : Book 6, Hadith 2602 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 246 |
In-book reference | : Book 1, Hadith 246 |
English translation | : Book 1, Hadith 246 |
Abu Huraira reported:
Reference | : Sahih Muslim 437 |
In-book reference | : Book 4, Hadith 143 |
USC-MSA web (English) reference | : Book 4, Hadith 877 |
(deprecated numbering scheme) |
Narrated Jabir ibn Atik:
The Prophet (saws) said: Riders who are objects of dislike to you will come to you, but you must welcome them when they come to you, and give them a free hand regarding what they desire. If they are just, they will receive credit for it, but if they are unjust, they will be held responsible. Please them, for the perfection of your zakat consists in their good pleasure, and let them ask a blessing for you .
Abu Dawud said: The name of the narrator Abu al-Ghusn is Thabit bin Qais bin Ghusn.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1588 |
In-book reference | : Book 9, Hadith 33 |
English translation | : Book 9, Hadith 1583 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bukah claims that Moses, the companion of Al-Khadir was not Moses (the prophet) of the children of Israel, but some other Moses." Ibn `Abbas said, "Allah's enemy (i.e. Nauf) has told a lie. Ubai bin Ka`b told us that the Prophet said, 'Once Moses stood up and addressed Bani Israel. He was asked who was the most learned man amongst the people. He said, 'I.' Allah admonished him as he did not attribute absolute knowledge to Him (Allah). So, Allah said to him, 'Yes, at the junction of the two seas there is a Slave of Mine who is more learned than you.' Moses said, 'O my Lord! How can I meet him?' Allah said, 'Take a fish and put it in a large basket and you will find him at the place where you will lose the fish.' Moses took a fish and put it in a basket and proceeded along with his (servant) boy, Yusha` bin Noon, till they reached the rock where they laid their heads (i.e. lay down). Moses slept, and the fish, moving out of the basket, fell into the sea. It took its way into the sea (straight) as in a tunnel. Allah stopped the flow of water over the fish and it became like an arch (the Prophet pointed out this arch with his hands). They travelled the rest of the night, and the next day Moses said to his boy (servant), 'Give us our food, for indeed, we have suffered much fatigue in this journey of ours.' Moses did not feel tired till he crossed that place which Allah had ordered him to seek after. His boy (servant) said to him, 'Do you know that when we were sitting near that rock, I forgot the fish, and none but Satan caused me to forget to tell (you) about it, and it took its course into the sea in an amazing way?.' So there was a path for the fish and that astonished them. Moses said, 'That was what we were seeking after.' So, both of them retraced their footsteps till they reached the rock. There they saw a man Lying covered with a garment. Moses greeted him and he replied saying, 'How do people greet each other in your land?' Moses said, 'I am Moses.' The man asked, 'Moses of Bani Israel?' Moses said, 'Yes, I have come to you so that you may teach me from those things which Allah has taught you.' He said, 'O Moses! I have some of the Knowledge of Allah which Allah has taught me, and which you do not know, while you have some of the Knowledge of Allah which Allah has taught you and which I do not know.' Moses asked, 'May I follow you?' He said, 'But you will not be able to remain patient with me for how can you be patient about things which you will not be able to understand?' (Moses said, 'You will find me, if Allah so will, truly patient, and I will not disobey you in aught.') So, both of them set out walking along the sea-shore, a boat passed by them and they asked the crew of the boat to take them on board. The crew recognized Al-Khadir and so they took them on board without fare. When they were on board the boat, a sparrow came and stood on the edge of the boat and dipped its beak once or twice into the sea. Al-Khadir said to Moses, 'O Moses! My knowledge and your knowledge have not decreased Allah's Knowledge except as much as this sparrow has decreased the water of the sea with its beak.' Then suddenly Al-Khadir took an adze and plucked a plank, and Moses did not notice it till he had plucked a plank with the adze. Moses said to him, 'What have you done? They took us on board charging us nothing; yet you I have intentionally made a hole in their boat so as to drown its passengers. Verily, you have done a dreadful thing.' Al-Khadir replied, 'Did I not tell you that you would not be able to remain patient with me?' Moses replied, 'Do not blame me for what I have forgotten, and do not be hard upon me for my fault.' So the first excuse of Moses was that he had forgotten. When they had left the sea, they passed by a boy playing with other boys. Al-Khadir took hold of the boys head and plucked it with his hand like this. (Sufyan, the sub narrator pointed with his fingertips as if he was plucking some fruit.) Moses said to him, "Have you killed an innocent person who has not killed any person? You have really done a horrible thing." Al-Khadir said, "Did I not tell you that you could not remain patient with me?' Moses said "If I ask you about anything after this, don't accompany me. You have received an excuse from me.' Then both of them went on till they came to some people of a village, and they asked its inhabitant for wood but they refused to entertain them as guests. Then they saw therein a wall which was just going to collapse (and Al Khadir repaired it just by touching it with his hands). (Sufyan, the sub-narrator, pointed with his hands, illustrating how Al-Khadir passed his hands over the wall upwards.) Moses said, "These are the people whom we have called on, but they neither gave us food, nor entertained us as guests, yet you have repaired their wall. If you had wished, you could have taken wages for it." Al-Khadir said, "This is the parting between you and me, and I shall tell you the explanation of those things on which you could not remain patient." The Prophet added, "We wished that Moses could have remained patient by virtue of which Allah might have told us more about their story. (Sufyan the sub-narrator said that the Prophet said, "May Allah bestow His Mercy on Moses! If he had remained patient, we would have been told further about their case.")
Reference | : Sahih al-Bukhari 3401 |
In-book reference | : Book 60, Hadith 74 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 613 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1511 |
In-book reference | : Book 4, Hadith 910 |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to shorten the prayer when he travelled for a whole day.
USC-MSA web (English) reference | : Book 9, Hadith 15 |
Arabic reference | : Book 9, Hadith 343 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 868 |
In-book reference | : Book 9, Hadith 61 |
English translation | : Vol. 2, Book 4, Hadith 868 |
Narrated Usamah ibn Umayr al-Huzali:
The rain was falling on the day when the Battle of Hunayn took place. The Prophet (saws), therefore, commanded that the people should offer their prayer in their camps.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1057 |
In-book reference | : Book 2, Hadith 668 |
English translation | : Book 3, Hadith 1052 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1485 |
In-book reference | : Book 4, Hadith 885 |
Reference | : Mishkat al-Masabih 4595 |
In-book reference | : Book 23, Hadith 79 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3859 |
In-book reference | : Book 49, Hadith 259 |
English translation | : Vol. 1, Book 46, Hadith 3859 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3808 |
In-book reference | : Book 33, Hadith 152 |
English translation | : Vol. 5, Book 33, Hadith 3803 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1541 |
In-book reference | : Book 6, Hadith 109 |
English translation | : Vol. 1, Book 6, Hadith 1541 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2665 |
In-book reference | : Book 10, Hadith 156 |
Narrated Malik:
We came to the Prophet and we were young men nearly of equal ages and we stayed with him for twenty nights. Allah's Apostle was a very kind man and when he realized our longing for our families, he asked us about those whom we had left behind. When we informed him, he said, "Go back to your families and stay with them and teach them (religion) and order them (to do good deeds). The Prophet mentioned things some of which I remembered and some I did not. Then he said, "Pray as you have seen me praying, and when it is the time of prayer, one of you should pronounce the call (Adhan) for the prayer and the eldest of you should lead the prayer. "
Reference | : Sahih al-Bukhari 7246 |
In-book reference | : Book 95, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 352 |
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وَرَوَاهُ الدَّارمِيّ عَن عقبَة بن عَامر
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3823, 3824 |
In-book reference | : Book 19, Hadith 36 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 227 |
In-book reference | : Book 2, Hadith 27 |
Jabir reported Allah's Apostle (may peace he upon him) as saying:
Reference | : Sahih Muslim 2178 |
In-book reference | : Book 39, Hadith 42 |
USC-MSA web (English) reference | : Book 26, Hadith 5413 |
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Narrated AbuAyyash az-Zuraqi:
We accompanied the Messenger of Allah (saws) at Usfan, and Khalid ibn al-Walid was the chief of unbelievers. We offered the noon prayer.
Thereupon, the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed, relating to the shortening of the prayer (in time of danger) between the noon and afternoon (prayer).
When the time of the afternoon prayer came, the Messenger of Allah (saws) stood facing the qiblah, and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah (saws) and there was another row behind this row. The Messenger of Allah (saws) bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up, those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row.
The Messenger of Allah (saws) then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah (saws) and the row near him (i.e. the front row) were seated, the people in the second row behind them prostrated themselves. Then all of them were seated. (He (the Prophet) then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.
Abu Dawud said: This tradition has been narrated by Ayyub and Hisham from Abu al-Zubair on the authority of Jabir to the same effect from the Prophet (saws). Similarly, this has been transmitted by Dawud b. Husain from 'Ikrimah, on the authority of Ibn 'Abbas. This has also been reported by 'Abd al-Malik, from 'Ata' from Jabir in like manner. This has also been narrated by Qatadah from al-Hasan from Hittan on the authority of Abu Musa in a similar way. Similarly, this has been reported by 'Ikrimah b. Khalid from Mujahid from the Prophet (saws). This has also been reported by Hisham b. 'Urwah from his father from the Prophet (saws). This is the opinion of al-Thawri.
Reference | : Sunan Abi Dawud 1236 |
In-book reference | : Book 4, Hadith 39 |
English translation | : Book 4, Hadith 1232 |
Narrated Ibn `Abbas concerning:
"As We have sent down (the Scripture) on those who are divided (Jews and Christians)." (15.90) They believed in part of it and disbelieved in the other, (and they) are the Jews and the Christians.
Reference | : Sahih al-Bukhari 4706 |
In-book reference | : Book 65, Hadith 228 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 229 |
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Hammad b. Salama narrated it on the same authority and added:
Reference | : Sahih Muslim 181b |
In-book reference | : Book 1, Hadith 355 |
USC-MSA web (English) reference | : Book 1, Hadith 348 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1934 |
In-book reference | : Book 11, Hadith 214 |
English translation | : Book 10, Hadith 1929 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 20 |
In-book reference | : Introduction, Hadith 20 |
Narrated Abu Huraira:
Allah's Apostle said, "There was an Israeli man called Juraij, while he was praying, his mother came and called him, but he did not respond to her call. He said (to himself) whether he should continue the prayer or reply to his mother. She came to him the second time and called him and said, "O Allah! Do not let him die until he sees the faces of prostitutes." Juraij used to live in a hermitage. A woman said that she would entice Juraij, so she went to him and presented herself (for an evil act) but he refused. She then went to a shepherd and allowed him to commit an illegal sexual intercourse with her and later she gave birth to a boy. She alleged that the baby was from Juraij. The people went to Juraij and broke down his hermitage, pulled him out of it and abused him. He performed ablution and offered the prayer, then he went to the male (baby) and asked him; "O boy! Who is your father?" The baby replied that his father was the shepherd. The people said that they would build for him a hermitage of gold but Juraij asked them to make it of mud only."
Reference | : Sahih al-Bukhari 2482 |
In-book reference | : Book 46, Hadith 43 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 662 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3147 |
In-book reference | : Book 26, Hadith 28 |
English translation | : Vol. 4, Book 26, Hadith 3147 |
صحيح م دون الركعتين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1871 |
In-book reference | : Book 11, Hadith 151 |
English translation | : Book 10, Hadith 1866 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4060 |
In-book reference | : Book 19, Hadith 270 |
Narrated Salih bin Khawwat:
Concerning those who witnessed the Fear Prayer that was performed in the battle of Dhat-ur-Riqa' in the company of Allah's Apostle; One batch lined up behind him while another batch (lined up) facing the enemy. The Prophet led the batch that was with him in one rak`a, and he stayed in the standing posture while that batch completed their (two rak`at) prayer by themselves and went away, lining in the face of the enemy, while the other batch came and he (i.e. the Prophet) offered his remaining rak`a with them, and then, kept on sitting till they completed their prayer by themselves, and he then finished his prayer with Taslim along with them.
Reference | : Sahih al-Bukhari 4129 |
In-book reference | : Book 64, Hadith 173 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 451 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1337 |
In-book reference | : Book 4, Hadith 744 |
Jabir reported that Allah's Messenger (may peace be upon him) commanded a person who had been distributing arrows freely in the mosque that he should not move about in the mosque but by catching hold of their iron-heads. Ibn Rumh narrated this with a slight variation of wording.
Reference | : Sahih Muslim 2614c |
In-book reference | : Book 45, Hadith 160 |
USC-MSA web (English) reference | : Book 32, Hadith 6333 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3872 |
In-book reference | : Book 34, Hadith 46 |
English translation | : Vol. 5, Book 34, Hadith 3872 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1222 |
In-book reference | : Book 4, Hadith 638 |
Narrated Jabir:
A man entered the Mosque while the Prophet was delivering the Khutba. The Prophet said to him, "Have you prayed?" The man replied in the negative. The Prophet said, "Pray two rak`at."
Reference | : Sahih al-Bukhari 931 |
In-book reference | : Book 11, Hadith 55 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 53 |
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Grade: | Da'if (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 303 |
In-book reference | : Book 2, Hadith 210 |
Grade: | Lts isnad is Da'if] (Darussalam) |
Reference | : Musnad Ahmad 1290 |
In-book reference | : Book 5, Hadith 694 |
Zuhri reported that (once) the Apostle of Allah (may peace be upon him) took an oath that he would not go to his wives for one Month. Zuhri said that 'Urwa narrated to him from 'A'isha (Allah be pleased with her) that she said:
Reference | : Sahih Muslim 1083 |
In-book reference | : Book 13, Hadith 26 |
USC-MSA web (English) reference | : Book 6, Hadith 2384 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4273 |
In-book reference | : Book 21, Hadith 109 |
Another chain reports a similar narration.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ شُعْبَةَ، نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَهَكَذَا رَوَى شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَ هَذَا وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي بَكْرِ بْنِ ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2568 |
In-book reference | : Book 38, Hadith 46 |
English translation | : Vol. 4, Book 12, Hadith 2568 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3824 |
In-book reference | : Book 35, Hadith 64 |
English translation | : Vol. 4, Book 35, Hadith 3855 |
Narrated Sahl bin Sa`d As-Sa`idi:
The news about the differences amongst the people of Bani `Amr bin `Auf reached Allah's Apostle and so he went to them along with some of his companions to effect a reconciliation between them. Allah's Apostle was delayed there, and the time of the prayer was due. Bilal went to Abu Bakr and said to him, "Allah's Apostle has been delayed (there) and the time of prayer is due. So will you lead the people in prayer?" Abu Bakr said, "Yes, if you wish." Bilal pronounced the Iqama and Abu Bakr, went forward and said Takbir for the people. In the meantime Allah's Apostle came crossing the rows (of the praying people) and stood in the (first) row and the people started clapping. Abu Bakr, would never glance sideways in his prayer but when the people clapped much he looked back and (saw) Allah's Apostle . Allah's Apostle beckoned him to carry on the prayer. Abu Bakr raised his hands and thanked Allah, and retreated till he reached the (first) row. Allah's Apostle went forward and led the people in the prayer. When he completed the prayer he faced the people and said, "O people! Why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever amongst you comes across something in the prayer should say, 'Subhan-Allah' for there is none who will not turn round on hearing him saying Subhan-Allah. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned you to do so?" Abu Bakr replied, "How dare the son of Abu Quhafa lead the prayer in the presence of Allah's Apostle ?"
Reference | : Sahih al-Bukhari 1234 |
In-book reference | : Book 22, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 326 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5139 |
In-book reference | : Book 48, Hadith 100 |
English translation | : Vol. 6, Book 48, Hadith 5142 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3044 |
In-book reference | : Book 24, Hadith 427 |
English translation | : Vol. 3, Book 24, Hadith 3047 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2248 |
In-book reference | : Book 22, Hadith 159 |
English translation | : Vol. 3, Book 22, Hadith 2250 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3809 |
In-book reference | : Book 35, Hadith 49 |
English translation | : Vol. 4, Book 35, Hadith 3840 |
Sunnah.com reference | : Book 2, Hadith 425 |
English translation | : Book 2, Hadith 495 |
Arabic reference | : Book 2, Hadith 497 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3340 |
In-book reference | : Book 47, Hadith 392 |
English translation | : Vol. 5, Book 44, Hadith 3340 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2143 |
In-book reference | : Book 8, Hadith 34 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1708 |
In-book reference | : Book 7, Hadith 71 |
English translation | : Vol. 1, Book 7, Hadith 1708 |
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 164a |
In-book reference | : Book 1, Hadith 321 |
USC-MSA web (English) reference | : Book 1, Hadith 314 |
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[Muslim].
It is narrated by Bukhari from Anas bin Malik (May Allah be pleased with him): We were coming back from the battle of Tabuk with the Prophet (PBUH) when he remarked, "There are people whom we left behind in Al- Madinah who accompanied us in spirit in every pass and valley we crossed. They remained behind for a valid excuse."
((ورواه البخاري)) عن أنس رضي الله عنه قال: رجعنا من غزوة تبوك مع النبي صلى الله عليه وسلم فقال: " إن أقواماً خلفنا بالمدينة ما سلكنا شعباً ولا وادياً إلا وهم معنا، حبسهم العذر".
Reference | : Riyad as-Salihin 4 |
In-book reference | : Introduction, Hadith 4 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 758d |
In-book reference | : Book 6, Hadith 204 |
USC-MSA web (English) reference | : Book 4, Hadith 1659 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4261 |
In-book reference | : Book 37, Hadith 162 |
English translation | : Vol. 5, Book 37, Hadith 4261 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3620 |
In-book reference | : Book 49, Hadith 16 |
English translation | : Vol. 1, Book 46, Hadith 3620 |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 635 |
In-book reference | : Book 5, Hadith 72 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2558 |
In-book reference | : Book 23, Hadith 124 |
English translation | : Vol. 3, Book 23, Hadith 2559 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2159 |
In-book reference | : Book 33, Hadith 2 |
English translation | : Vol. 4, Book 7, Hadith 2159 |
Narrated Abu Huraira:
Allah's Apostle said, "The first batch (of people) who will enter Paradise will be (glittering) like a full moon; and those who will enter next will be (glittering) like the brightest star. Their hearts will be as if the heart of a single man, for they will have no enmity amongst themselves, and everyone of them shall have two wives, each of whom will be so beautiful, pure and transparent that the marrow of the bones of their legs will be seen through the flesh. They will be glorifying Allah in the morning and evening, and will never fall ill, and they will neither blow their noses, nor spit. Their utensils will be of gold and silver, and their combs will be of gold, and the fuel used in their centers will be the aloeswood, and their sweat will smell like musk."
Reference | : Sahih al-Bukhari 3246 |
In-book reference | : Book 59, Hadith 57 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 469 |
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Grade: | Sahih because of corroborating evidence and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1328 |
In-book reference | : Book 5, Hadith 729 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2199 |
In-book reference | : Book 33, Hadith 42 |
English translation | : Vol. 4, Book 7, Hadith 2199 |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 625 |
In-book reference | : Introduction, Hadith 625 |