?
Showing 6501-6600 of 10000
Mishkat al-Masabih 3337
Abu-d Darda’ said that when the Prophet passed a woman who was near the time to be delivered of a child he asked about her and was told that she was so and so’s slave woman. He asked whether he was having sexual intercourse with her, and when he was told that he was, he said, “I am inclined to invoke a curse on him which will enter his grave with him. How can he take the child into his service when that is not lawful for him, or how can he make it an heir when that is not lawful for him?”*
* The reason for the curse is said to be because he did wait the prescribed period after acquiring the woman and so could not know whether the child was his or not. If he treated the child as a slave he might be enslaving his own son, and if he treated it as an heir he might be doing this to one who was not his son.
Muslim transmitted it.
عَنْ أَبِي الدَّرْدَاءِ قَالَ: مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِامْرَأَةٍ مُجِحٍّ فَسَأَلَ عَنْهَا فَقَالُوا: أَمَةٌ لِفُلَانٍ قَالَ: «أَيُلِمُّ بِهَا؟» قَالُوا: نَعَمْ. قَالَ: «لَقَدْ هَمَمْتُ أَنْ أَلْعَنَهُ لَعْنًا يَدْخُلُ مَعَهُ فِي قَبْرِهِ كَيْفَ يَسْتَخْدِمُهُ وَهُوَ لَا يَحِلُّ لَهُ؟ أَمْ كَيْفَ يُوَرِّثُهُ وَهُوَ لَا يحلُّ لَهُ؟» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3337 |
| In-book reference | : Book 13, Hadith 251 |
Jami` at-Tirmidhi 3023
Narrated 'Amr bin Dinar:
from a man among the children of Umm Salamah, from Umm Salamah that she said: "O Messenger of Allah! I have not heard Allah mentioning anything about women and emigration." So Allah, Blessed and Most High, revealed: "Never will I allow to be lost the work of any of you, be he male or female. You are members one of another (3:195)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ رَجُلٍ، مِنْ وَلَدِ أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، قَالَتْ يَا رَسُولَ اللَّهِ لاَ أَسْمَعُ اللَّهَ ذَكَرَ النِّسَاءَ فِي الْهِجْرَةِ . فَأَنْزَلَ اللَّهُ تَعَالَى : ( إِنِّي لاَ أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى بَعْضُكُمْ مِنْ بَعْضٍ ) .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3023 |
| In-book reference | : Book 47, Hadith 75 |
| English translation | : Vol. 5, Book 44, Hadith 3023 |
Sunan an-Nasa'i 3632
It was narrated from Sa'd that the Prophet visited him when he was sick, and he said:
"O Messenger of Allah, shall I bequeath all of my wealth?" He said: "No." He said: "Half?" He said: "No." He said: "One-third?" He said: "One-third, and one-third is much or large."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم عَادَهُ فِي مَرَضِهِ فَقَالَ يَا رَسُولَ اللَّهِ أُوصِي بِمَالِي كُلِّهِ قَالَ " لاَ ". قَالَ فَالشَّطْرَ قَالَ " لاَ ". قَالَ فَالثُّلُثَ قَالَ " الثُّلُثَ وَالثُّلُثُ كَثِيرٌ أَوْ كَبِيرٌ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3632 |
| In-book reference | : Book 30, Hadith 22 |
| English translation | : Vol. 4, Book 30, Hadith 3662 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 221
lbn 'Abbas narrated that 'Umar bin al-Khattab said:
On the day of Badr, the Messenger of Allah (ﷺ) looked at his companions and they were three hundred and some, then he looked at the mushrikeen and saw that they were one thousand or more. The Prophet of Allah (ﷺ) turned to face the qiblah, then he stretched forth his hands, wearing his upper and lower garment, and he said: “O Allah, where is Your promise to me? O Allah, accomplish for me what You have promised me! O Allah, if this small band of Muslims is destroyed, You will never be worshiped on earth.” He kept beseeching his Lord, calling out to Him, until his upper garment fell from his shoulders. Abu Bakr came to him, picked up his upper garment and put it back on him. Then he embraced him from behind and said, “O Prophet of Allah, this prayer of yours to your Lord will suffice, for He will accomplish for you what He has promised to you.” Then Allah revealed the words: “(Remember) when you sought help of your Lord and He answered you (saying): ‘I will help you with a thousand of the angels each behind the other (following one another) in succession’” (al-Anfal 8:9). On that day when the armies met (in battle), Allah, may He be glorified and exalted, caused the mushrikeen to be defeated, seventy of their men were killed and seventy were taken captive. The Messenger of Allah (ﷺ) consulted Abu Bakr, ‘Ali and ʼUmar (concerning the prisoners). Abu Bakr said, “O Prophet of Allah, they are our cousins, kinsmen and brothers. I think that you should accept a ransom for them, which will strengthen us against the kuffar, and perhaps Allah will guide them to Islam and they will become a support to us.” The Messenger of Allah (ﷺ) said, “What do you think, O son of al-Khattab?” I said: No, by Allah. I do not think as Abu Bakr thinks. I think that you should hand so and so—a relative of ‘Umar's—to me so that I may strike his neck, You should hand ‘Aqeel over to ‘Ali so that he may strike his neck, and you should hand over so and so to Hamzah (his brother) so that he may strike his neck, so that Allah will know that we have no mercy in our hearts towards the mushrikeen; these are their prominent figures and leaders. But the Messenger of Allah (ﷺ) inclined towards the view of Abu Bakr, and he did not incline towards what I said, and accepted ransoms from them. The next day. I came to the Prophet (ﷺ) and found him with Abu Bakr, and they were both weeping. I said, “O Messenger ...
حَدَّثَنَا أَبُو نُوحٍ، قُرَادٌ حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا سِمَاكٌ الْحَنَفِيُّ أَبُو زُمَيْلٍ، حَدَّثَنِي ابْنُ عَبَّاسٍ، حَدَّثَنِي عُمَرُ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ قَالَ نَظَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى أَصْحَابِهِ وَهُمْ ثَلَاثُ مِائَةٍ وَنَيِّفٌ وَنَظَرَ إِلَى الْمُشْرِكِينَ فَإِذَا هُمْ أَلْفٌ وَزِيَادَةٌ فَاسْتَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ ثُمَّ مَدَّ يَدَهُ وَعَلَيْهِ رِدَاؤُهُ وَإِزَارُهُ ثُمَّ قَالَ اللَّهُمَّ أَيْنَ مَا وَعَدْتَنِي اللَّهُمَّ أَنْجِزْ مَا وَعَدْتَنِي اللَّهُمَّ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ فَلَا تُعْبَدْ فِي الْأَرْضِ أَبَدًا قَالَ فَمَا زَالَ يَسْتَغِيثُ رَبَّهُ وَيَدْعُوهُ حَتَّى سَقَطَ رِدَاؤُهُ فَأَتَاهُ أَبُو بَكْرٍ فَأَخَذَ رِدَاءَهُ فَرَدَّاهُ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ ثُمَّ قَالَ يَا نَبِيَّ اللَّهِ كَفَاكَ مُنَاشَدَتُكَ رَبَّكَ فَإِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ وَأَنْزَلَ اللَّهُ تَعَالَى {إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنْ الْمَلَائِكَةِ مُرْدِفِينَ} فَلَمَّا كَانَ يَوْمُئِذٍ وَالْتَقَوْا فَهَزَمَ اللَّهُ الْمُشْرِكِينَ فَقُتِلَ مِنْهُمْ سَبْعُونَ رَجُلًا وَأُسِرَ مِنْهُمْ سَبْعُونَ رَجُلًا فَاسْتَشَارَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَا بَكْرٍ وَعَلِيًّا وَعُمَرَ فَقَالَ أَبُو بَكْرٍ يَا نَبِيَّ اللَّهِ هَؤُلَاءِ بَنُو الْعَمِّ وَالْعَشِيرَةُ وَالْإِخْوَانُ فَأَنَا أَرَى أَنْ تَأْخُذَ مِنْهُمْ الْفِدَاءَ فَيَكُونُ مَا أَخَذْنَا مِنْهُمْ قُوَّةً لَنَا عَلَى الْكُفَّارِ وَعَسَى اللَّهُ عَزَّ وَجَلَّ أَنْ يَهْدِيَهُمْ فَيَكُونُونَ لَنَا عَضُدًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَرَى يَا ابْنَ الْخَطَّابِ فَقَالَ قُلْتُ وَاللَّهِ مَا أَرَى مَا رَأَى أَبُو بَكْرٍ وَلَكِنِّي أَرَى أَنْ تُمَكِّنَنِي مِنْ فُلَانٍ قَرِيبٍ لِعُمَرَ فَأَضْرِبَ عُنُقَهُ وَتُمَكِّنَ عَلِيًّا مِنْ عَقِيلٍ فَيَضْرِبَ عُنُقَهُ وَتُمَكِّنَ حَمْزَةَ مِنْ فُلَانٍ أَخِيهِ فَيَضْرِبَ عُنُقَهُ حَتَّى يَعْلَمَ اللَّهُ أَنَّهُ لَيْسَ فِي قُلُوبِنَا هَوَادَةٌ لِلْمُشْرِكِينَ هَؤُلَاءِ صَنَادِيدُهُمْ وَأَئِمَّتُهُمْ وَقَادَتُهُمْ فَهَوِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا قَالَ أَبُو بَكْرٍ وَلَمْ يَهْوَ مَا قُلْتُ فَأَخَذَ مِنْهُمْ الْفِدَاءَ فَلَمَّا كَانَ مِنْ الْغَدِ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ غَدَوْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا هُوَ قَاعِدٌ وَأَبُو بَكْرٍ وَإِذَا هُمَا يَبْكِيَانِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَاذَا يُبْكِيكَ أَنْتَ وَصَاحِبَكَ فَإِنْ وَجَدْتُ بُكَاءً بَكَيْتُ وَإِنْ لَمْ أَجِدْ بُكَاءً تَبَاكَيْتُ لِبُكَائِكُمَا قَالَ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي عَرَضَ عَلَيَّ أَصْحَابُكَ مِنْ الْفِدَاءِ وَلَقَدْ عُرِضَ عَلَيَّ عَذَابُكُمْ أَدْنَى مِنْ هَذِهِ الشَّجَرَةِ لِشَجَرَةٍ قَرِيبَةٍ وَأَنْزَلَ اللَّهُ تَعَالَى {مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الْأَرْضِ} إِلَى قَوْلِهِ {لَمَسَّكُمْ فِيمَا أَخَذْتُمْ} مِنْ الْفِدَاءِ ثُمَّ أُحِلَّ لَهُمْ الْغَنَائِمُ فَلَمَّا كَانَ يَوْمُ أُحُدٍ مِنْ الْعَامِ الْمُقْبِلِ عُوقِبُوا بِمَا صَنَعُوا يَوْمَ بَدْرٍ مِنْ أَخْذِهِمْ الْفِدَاءَ فَقُتِلَ مِنْهُمْ سَبْعُونَ وَفَرَّ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكُسِرَتْ رَبَاعِيَتُهُ وَهُشِمَتْ الْبَيْضَةُ عَلَى رَأْسِهِ وَسَالَ الدَّمُ عَلَى وَجْهِهِ فَأَنْزَلَ اللَّهُ {أَوَلَمَّا أَصَابَتْكُمْ مُصِيبَةٌ قَدْ أَصَبْتُمْ مِثْلَيْهَا} إِلَى قَوْلِهِ {إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} بِأَخْذِكُمْ الْفِدَاءَ.
| Grade: | A Sahih hadeeth its isnad is Hasan; Muslim (1763).] (Darussalam) |
| Reference | : Musnad Ahmad 221 |
| In-book reference | : Book 2, Hadith 138 |
Riyad as-Salihin 65
Abu Hurairah (May Allah be pleased with him) said that:
He heard the Prophet (PBUH) said: "There were three men among the Banu Israel, one leper, one bald and one blind. Allah wanted to test them. He therefore, sent to them an angel who came to the leper and asked him what he would like best. He replied: "A good colour, a good skin and to be rid of what makes me loathsome to people". He (the angel) rubbed him and his loathsomeness vanished and he was given a good colour and a good skin. He then asked him what type of property he would like best. The leper replied that he would like camels - [or perhaps he said cattle, for Ishaq (one of the subnarrator of the Hadith) was uncertain, either said: 'Camels,' or: 'Cattle']. He was given a pregnant she-camel. The angel invoked for Allah's Blessing on it. The angel then went to the bald man and asked him what he would like best and he replied: "Good hair and to be rid of what makes me loathsome to people". The angel ran his hand over him and he was given good hair. He then asked him what property he would like best. He replied that he would like cattle, so he was given a pregnant cow. The angel invoked Allah's Blessing on it. The angel then went to the blind man and asked him what he would like best, and he replied: "I wish that Allah restore my sight to me so that I may see people." Thereupon the angel ran his hand over him and Allah restored his sight. The angel then asked what property he would like best. He replied that he would like sheep, so he was given a pregnant ewe. Flocks and herds were produced for the three men, the first having a valley full of camels, the second one, a valley full of cows and the third one full of sheep. Then the angel came in the form of a leper, to the one who had been a leper, and said: "I am a poor man and my resources have been exhausted in my journey, and my only means of reaching my destination are dependent on Allah and then on you, so I ask you by Him Who gave you the good colour, the good skin and the property, for a camel by which I may get to my destination". He replied: "I have many dues to pay." The angel then said: "I think I recognize you. Were you not a leper whom people found loathsome and a poor man to whom Allah gave property?" He replied: "I inherited this property through generations". The angel said: "If you are telling a lie, may Allah return you to your former condition". The angel went in the form of a bald man to the one who had been bald, and said ...
السادس : عن أبي هريرة رضي الله عنه أنه سمع النبي صلى الله عليه وسلم يقول:
" إن ثلاثة من بنى إسرائيل : أبرص ، وأقرع، وأعمى، أراد الله أن يبتليهم فبعث إليهم ملكاً، فأتى الأبرص فقال: أي شيء أحب إليك؟ قال : لون حسن، وجلد حسن ، ويذهب عني الذى قد قذرني الناس؛ فمسحه فذهب عنه قذره وأعطي لونا حسناً. قال: فأي المال أحب إليك؟ قال: الإبل-أو قال البقر-شك الرواي- فأعطي ناقة عشراء، فقال: بارك الله لك فيها.
فأتى الأقرع فقال: أي شيء أحب إليك؟ قال: شعر حسن، ويذهب عني هذا الذى قذرني الناس ، فمسحه فذهب عنه وأعطي شعراً حسناً. قال: فأي المال أحب إليك؟ قال: البقر، فأعطي بقرة حاملاً،وقال بارك الله لك فيها.
فأتي الأعمى فقال: أي شيء أحب إليك؟ قال: أن يرد الله إلي بصري فأبصر الناس، فمسحه فرد الله إليه بصره. قال: فأي المال أحب إليك؟ قال: الغنم، فأعطي شاة والداً. فأنتج هذان وولد هذا، فكان لهذا واد من الإبل، ولهذا واد من البقر، ولهذا واد من الغنم.
ثم إنه أتى الأبرص في صورته وهيئته، فقال له: رجل مسكين وابن سبيل قد انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي أعطاك اللون الحسن، والجلد الحسن، والمال، بعيراً أتبلغ به في سفري، فقال: الحقوق كثيرة. فقال : كأني أعرفك، ألم تكن أبرص يقذرك الناس فقيراً، فأعطاك الله ؟! فقال : إنما ورثت هذا المال كابراً عن كابر، فقال: إن كنت كاذباً فصيرك الله إلى ما كنت.
وأتى الأقرع، فقال له مثل ما قال لهذا، ورد عليه مثل ما ردّ هذا، فقال إن كنت كاذبا فصيرك الله إلى ما كنت .
وأتى الأعمى في صورته وهيئته، فقال: رجل مسكين وابن سبيل انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي رد عليك بصرك شاة أتبلغ بها في سفري؟ فقال: قد كنت أعمى فرد الله بصري، فخذ ما شئت ودع ما شئت، فوالله ما أجهدك اليوم بشيء أخذته لله عز وجل فقال: أمسك عليك مالك فإنما ابتليتم، فقد رضي الله عنك، وسخط على صاحبيك"
((متفق عليه)) .| Reference | : Riyad as-Salihin 65 |
| In-book reference | : Introduction, Hadith 65 |
Sunan Ibn Majah 2863
It was
narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah
(saw) sent ‘Alqamah bin Mujazziz at the head of a detachment, and I
was among them. When he reached the battle site, or when he was
partway there, a group of the army asked permission to take a
different route, and he gave them permission, and appointed ‘Abdullah
bin Hudhafah bin Qais As-Sahmi as their leader, and I was one of
those
who fought alongside with him. When we were partway there, the
people
lit a fire to warm themselves and cook some food. ‘Abdullah,
who was a
man who liked to joke, said:
“Do I not have the right
that you should
listen to me and obey?” They said: “Yes.” He
said: “And if I command
you to do something, will you not do it?”
They said: “Of course.” He
said: “Then I command you to jump
into this fire.” Some people got up
and got ready to jump, and when
he saw that they were about to jump,
he said: “Restrain yourselves,
for I was joking with you.” When we
came to Al-Madinah, they
mentioned that to the Prophet (saw), and the
Messenger of Allah (saw)
said: “Whoever among you commands you to do
something that involves
disobedience to Allah, do not obey him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ عُمَرَ بْنِ الْحَكَمِ بْنِ ثَوْبَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ عَلْقَمَةَ بْنَ مُجَزِّزٍ عَلَى بَعْثٍ وَأَنَا فِيهِمْ فَلَمَّا انْتَهَى إِلَى رَأْسِ غَزَاتِهِ أَوْ كَانَ بِبَعْضِ الطَّرِيقِ اسْتَأْذَنَتْهُ طَائِفَةٌ مِنَ الْجَيْشِ فَأَذِنَ لَهُمْ وَأَمَّرَ عَلَيْهِمْ عَبْدَ اللَّهِ بْنَ حُذَافَةَ بْنِ قَيْسٍ السَّهْمِيَّ فَكُنْتُ فِيمَنْ غَزَا مَعَهُ فَلَمَّا كَانَ بِبَعْضِ الطَّرِيقِ أَوْقَدَ الْقَوْمُ نَارًا لِيَصْطَلُوا أَوْ لِيَصْنَعُوا عَلَيْهَا صَنِيعًا فَقَالَ عَبْدُ اللَّهِ - وَكَانَتْ فِيهِ دُعَابَةٌ - أَلَيْسَ لِي عَلَيْكُمُ السَّمْعُ وَالطَّاعَةُ قَالُوا بَلَى . قَالَ فَمَا أَنَا بِآمِرِكُمْ بِشَىْءٍ إِلاَّ صَنَعْتُمُوهُ قَالُوا نَعَمْ . قَالَ فَإِنِّي أَعْزِمُ عَلَيْكُمْ إِلاَّ تَوَاثَبْتُمْ فِي هَذِهِ النَّارِ . فَقَامَ نَاسٌ فَتَحَجَّزُوا فَلَمَّا ظَنَّ أَنَّهُمْ وَاثِبُونَ قَالَ أَمْسِكُوا عَلَى أَنْفُسِكُمْ فَإِنَّمَا كُنْتُ أَمْزَحُ مَعَكُمْ . فَلَمَّا قَدِمْنَا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَمَرَكُمْ مِنْهُمْ بِمَعْصِيَةِ اللَّهِ فَلاَ تُطِيعُوهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2863 |
| In-book reference | : Book 24, Hadith 111 |
| English translation | : Vol. 4, Book 24, Hadith 2863 |
Mishkat al-Masabih 4046
Al-Miswar and Marwan said they agreed to abandon war for ten years during which the people would have security, on the basis that there should be sincerity between them and that there should be no theft or treachery.
Abu Dawud transmitted it.
عَن المِسْوَرِ وَمَرْوَانَ: أَنَّهُمُ اصْطَلَحُوا عَلَى وَضْعِ الْحَرْبِ عَشْرَ سِنِينَ يَأْمَنُ فِيهَا النَّاسُ وَعَلَى أَنَّ بَيْنَنَا عَيْبَةً مَكْفُوفَةً وَأَنَّهُ لَا إِسْلَالَ وَلَا إِغْلَالَ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4046 |
| In-book reference | : Book 19, Hadith 256 |
Mishkat al-Masabih 4376
‘Abd al-Wahid b. Aiman quoted his father as saying :
I went in to visit ‘A’isha, and she was wearing a Qitri (A coarse kind of material. The name is said to be connected with a place, but there is a difference of opinion as to whether it was in Egypt or in the neighbourhood of al-Bahrain) shift which had cost five dirhams. She said, “Lift up your eyes to my slavegirl and look at her, for she is too proud to wear it in the house, yet I had a shift of this type in the time of God’s messenger, and there was not a woman in Medina who was being adorned who did not send to me to borrow it.”
Bukhari transmitted it.
وَعَنْ عَبْدِ الْوَاحِدِ بْنِ أَيْمَنَ عَنْ أَبِيهِ قَالَ: دَخَلَتْ عَلَى عَائِشَةَ وَعَلَيْهَا دِرْعٌ قِطْرِيٌّ ثَمَنُ خَمْسَةِ دَرَاهِمَ فَقَالَتْ: ارْفَعْ بَصَرَكَ إِلَى جَارِيَتِي انْظُرْ إِلَيْهَا فَإِنَّهَا تُزْهَى أَنْ تَلْبَسَهُ فِي البيتِ وَقد كَانَ لِي مِنْهَا دِرْعٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَمَا كَانَتِ امْرَأَةٌ تُقَيَّنُ بِالْمَدِينَةِ إِلَّا أَرْسَلَتْ إِلَيَّ تَسْتَعِيرُهُ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4376 |
| In-book reference | : Book 22, Hadith 67 |
Al-Adab Al-Mufrad 176
Hilal ibn Yasaf said, "We used to sell linen in the house of Suwayd
ibn Muqarrin. A slavegirl came out and said something to one of the men
and that man slapped her. Suwayd ibn Muqarrin asked him, 'Did you slap
her face? We were seven and we only had a single servant. Then one of us
slapped her and the Prophet, may Allah bless him and grant him peace, ordered
him to set her free.'"
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا حُصَيْنٌ قَالَ: سَمِعْتُ هِلاَلَ بْنَ يَسَافٍ يَقُولُ: كُنَّا نَبِيعُ الْبَزَّ فِي دَارِ سُوَيْدِ بْنِ مُقَرِّنٍ، فَخَرَجَتْ جَارِيَةٌ فَقَالَتْ لِرَجُلٍ شَيْئًا، فَلَطَمَهَا ذَلِكَ الرَّجُلُ، فَقَالَ لَهُ سُوَيْدُ بْنُ مُقَرِّنٍ: أَلَطَمْتَ وَجْهَهَا؟ لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ وَمَا لَنَا إِلاَّ خَادِمٌ، فَلَطَمَهَا بَعْضُنَا، فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم أَنْ يُعْتِقُهَا.
| Reference | : Al-Adab Al-Mufrad 176 |
| In-book reference | : Book 9, Hadith 21 |
| English translation | : Book 9, Hadith 176 |
Mishkat al-Masabih 3333
Umm Salama said:
God’s Messenger came to visit me when Abu Salama died, and I had put the juice of aloes on myself. He asked me what it was, and I told him it was only the juice of aloes and contained no perfume, so he said, “It gives the face a glow, so apply it only at night and remove it in the daytime, and do not comb yourself with scent or henna, for it is a dye.” I asked God’s Messenger what I should use when combing myself, and he told me to use lote-tree leaves and smear my head copiously with them.
Abu Dawud and Nasa’i transmitted it.
وَعَن أُمِّ سلمَةَ قَالَتْ: دَخَلَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ تُوُفِّيَ أَبُو سَلَمَةَ وَقَدْ جعلتُ عليَّ صَبِراً فَقَالَ: «مَا هَذَا يَا أُمَّ سَلَمَةَ؟» . قُلْتُ: إِنَّمَا هُوَ صَبِرٌ لَيْسَ فِيهِ طِيبٌ فَقَالَ: «إِنَّهُ يَشُبُّ الْوَجْهَ فَلَا تَجْعَلِيهِ إِلَّا بِاللَّيْلِ وَتَنْزِعِيهِ بِالنَّهَارِ وَلَا تَمْتَشِطِي بِالطِّيبِ وَلَا بِالْحِنَّاءِ فَإِنَّهُ خضاب» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3333 |
| In-book reference | : Book 13, Hadith 247 |
Sunan Ibn Majah 590
It was narrated from Abu Rafi' that:
The Prophet went around to all of his wives in one night, and he had a bath after each one of them. It was said to him: "O Messenger of Allah, why not make it one bath?" He said: "This is purer, better and cleaner."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي رَافِعٍ، عَنْ عَمَّتِهِ، سَلْمَى عَنْ أَبِي رَافِعٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ طَافَ عَلَى نِسَائِهِ فِي لَيْلَةٍ وَكَانَ يَغْتَسِلُ عِنْدَ كُلِّ وَاحِدَةٍ مِنْهُنَّ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ أَلاَ تَجْعَلُهُ غُسْلاً وَاحِدًا فَقَالَ
" هُوَ أَزْكَى وَأَطْيَبُ وَأَطْهَرُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 590 |
| In-book reference | : Book 1, Hadith 324 |
| English translation | : Vol. 1, Book 1, Hadith 590 |
Sunan Ibn Majah 2528
It was narrated from Ibn`Umar that the Messenger of Allah (SAW) said:
“Whoever frees his share of a slave, the price of the slave should be fairly evaluated, and he (the partner who initiated this process) should free him (in full, by giving the rest of his price to the other co-owners), if he has enough wealth to do so. Otherwise, he will have freed whatever he freed.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ عَلَيْهِ بِقِيمَةِ عَدْلٍ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ إِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2528 |
| In-book reference | : Book 19, Hadith 17 |
| English translation | : Vol. 3, Book 19, Hadith 2528 |
Sunan Ibn Majah 2764
It was
narrated that Anas bin Malik said:
“When the Messenger of
Allah
(saw) was returning from the campaign of Tabuk, and had drawn
close
to Al-Madinah, he said: ‘In Al-Madinah there are people who, as
you
traveled and crossed valleys, were with you.’ They said: ‘O
Messenger of Allah, even though they are in Al-Madinah?’ He said:
‘Even though they were in Al-Madinah. They were kept behind by
(legitimate) excuses.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ غَزْوَةِ تَبُوكَ فَدَنَا مِنَ الْمَدِينَةِ قَالَ " إِنَّ بِالْمَدِينَةِ لَقَوْمًا مَا سِرْتُمْ مِنْ مَسِيرٍ وَلاَ قَطَعْتُمْ وَادِيًا إِلاَّ كَانُوا مَعَكُمْ فِيهِ " . قَالُوا يَا رَسُولَ اللَّهِ وَهُمْ بِالْمَدِينَةِ قَالَ " وَهُمْ بِالْمَدِينَةِ حَبَسَهُمُ الْعُذْرُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2764 |
| In-book reference | : Book 24, Hadith 12 |
| English translation | : Vol. 4, Book 24, Hadith 2764 |
Sahih al-Bukhari 5901
Narrated Al-Bara':
I did not see anybody in a red cloak looking more handsome than the Prophet.
Narrated Malik: The
hair of the Prophet used to hang near his shoulders. Abu Ishaq said, "I heard him relate it more than once. He always laughed when he related it."
Narrated Shu`ba: The hair of the Prophet used to
hang down to the earlobes.
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، سَمِعْتُ الْبَرَاءَ، يَقُولُ مَا رَأَيْتُ أَحَدًا أَحْسَنَ فِي حُلَّةٍ حَمْرَاءَ مِنَ النَّبِيِّ صلى الله عليه وسلم. قَالَ بَعْضُ أَصْحَابِي عَنْ مَالِكٍ إِنَّ جُمَّتَهُ لَتَضْرِبُ قَرِيبًا مِنْ مَنْكِبَيْهِ. قَالَ أَبُو إِسْحَاقَ سَمِعْتُهُ يُحَدِّثُهُ غَيْرَ مَرَّةٍ، مَا حَدَّثَ بِهِ قَطُّ إِلاَّ ضَحِكَ. تَابَعَهُ شُعْبَةُ شَعَرُهُ يَبْلُغُ شَحْمَةَ أُذُنَيْهِ.
| Reference | : Sahih al-Bukhari 5901 |
| In-book reference | : Book 77, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 788 |
| (deprecated numbering scheme) |
Riyad as-Salihin 271
Mus'ab bin Sa'd bin Abu Waqqas (May Allah be pleased with them) reported:
Sa'd considered himself better than his inferiors, so the Prophet (PBUH) said to him, "You are given help and provision because of your weak ones".
[Al-Bukhari].
[Al-Bukhari].
وعن مصعب بن سعد بن أبي وقاص رضي الله عنهما قال: رأى سعد أن له فضلا على من دونه، فقال النبي صلى الله عليه وسلم:
"هل تنصرون وترزقون إلا بضعفائكم" ((رواه البخاري)) هكذا مرسلا، فإن مصعب بن سعد تابعي، ((ورواه الحافظ أبو بكر البرقاني في صحيحه متصلا عن مصعب عن أبيه رضي الله عنه)).
| Reference | : Riyad as-Salihin 271 |
| In-book reference | : Introduction, Hadith 271 |
Riyad as-Salihin 1441
Abud-Darda (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Shall I not inform you of the best of your actions which are the purest to your Rubb, which exalt you to the high ranks, which are more efficacious than spending gold and silver (in charity), and better for you than you should encounter your enemies whom you will smite their necks and they will smite your necks?" They said, "Certainly." He (PBUH) said, "Remembrance of Allah the Exalted."
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي الدرداء، رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "ألا أنبئكم بخير أعمالكم، وأزكاها عند مليككم، وأرفعها في درجاتكم، وخير لكم من إنفاق الذهب والفضة وخير لكم من أن تلقوا عدوكم فتضربوا أعناقهم، ويضربوا أعناقكم؟" قالوا: بلى، قال: "ذكر الله تعالى". رواه الترمذي وقال الحاكم أبو عبد الله إسناده صحيح.
| Reference | : Riyad as-Salihin 1441 |
| In-book reference | : Book 15, Hadith 34 |
Sahih al-Bukhari 1569
Narrated Sa`id bin Al-Musaiyab:
`Ali and `Uthman differed regarding Hajj-at-Tamattu` while they were at 'Usfan (a familiar place near Mecca). `Ali said, "I see you want to forbid people to do a thing that the Prophet did?" When `Ali saw that, he assumed Ihram for both Hajj and `Umra.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ الأَعْوَرُ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ اخْتَلَفَ عَلِيٌّ وَعُثْمَانُ ـ رضى الله عنهما ـ وَهُمَا بِعُسْفَانَ فِي الْمُتْعَةِ، فَقَالَ عَلِيٌّ مَا تُرِيدُ إِلاَّ أَنْ تَنْهَى عَنْ أَمْرٍ فَعَلَهُ النَّبِيُّ صلى الله عليه وسلم. فَلَمَّا رَأَى ذَلِكَ عَلِيٌّ أَهَلَّ بِهِمَا جَمِيعًا.
| Reference | : Sahih al-Bukhari 1569 |
| In-book reference | : Book 25, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 640 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3826
Narrated Ibn Abi Mulaikah:
from 'Aishah, that the Prophet (SAW) saw a lamp in the house of Az-Zubair, so he said: "O 'Aishah, I do not think except that Asma has given birth, so do not name him until I should name him." So he named him 'Abdullah, and he (performed Tahnik) with a date that was in his hand.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْجَوْهَرِيُّ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُؤَمَّلِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى فِي بَيْتِ الزُّبَيْرِ مِصْبَاحًا فَقَالَ
" يَا عَائِشَةُ مَا أُرَى أَسْمَاءَ إِلاَّ قَدْ نَفِسَتْ فَلاَ تُسَمُّوهُ حَتَّى أُسَمِّيَهُ " . فَسَمَّاهُ عَبْدَ اللَّهِ وَحَنَّكَهُ بِتَمْرَةٍ بِيَدِهِ . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3826 |
| In-book reference | : Book 49, Hadith 226 |
| English translation | : Vol. 1, Book 46, Hadith 3826 |
Sahih Muslim 1785 d
It has been narrated through a different chain of transmitters on the authority of Abu Wa'il who said:
I heard Sahl b. Hunaif say at Siffin: Blame (the hollowness) of your views about your religion. I thought to myself on the day of Abu Jandal that if I could turn down the order of the Messenger of Allah (may peace be upon him), I would. The situation was so difficult that if we mended it at one place, it was rent at another.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي وَائِلٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ، بِصِفِّينَ يَقُولُ اتَّهِمُوا رَأْيَكُمْ عَلَى دِينِكُمْ فَلَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَسْتَطِيعُ أَنْ أَرُدَّ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم - مَا فَتَحْنَا مِنْهُ فِي خُصْمٍ إِلاَّ انْفَجَرَ عَلَيْنَا مِنْهُ خُصْمٌ .
| Reference | : Sahih Muslim 1785d |
| In-book reference | : Book 32, Hadith 118 |
| USC-MSA web (English) reference | : Book 19, Hadith 4408 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2522
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Whoever frees his share of a common slave and he has sufficient money to free him completely, should let its price be estimated by a just man and give his partners the price of their shares and manumit the slave; otherwise (i.e. if he has not sufficient money) he manumits the slave partially."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ، فَكَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ قُوِّمَ الْعَبْدُ قِيمَةَ عَدْلٍ، فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ وَعَتَقَ عَلَيْهِ، وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ ".
| Reference | : Sahih al-Bukhari 2522 |
| In-book reference | : Book 49, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 698 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3346
Narrated Abu Rafi':
The Messenger of Allah (saws) borrowed a young camel, and when the camels of the sadaqah (alms) came to him, he ordered me to pay the man his young camel. I said: I find only an excellent camel in its seventh year. So the Prophet (saws) said: Give it to him, for the best person is he who discharges his debt in the best manner.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، قَالَ اسْتَسْلَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَكْرًا فَجَاءَتْهُ إِبِلٌ مِنَ الصَّدَقَةِ فَأَمَرَنِي أَنْ أَقْضِيَ الرَّجُلَ بَكْرَهُ فَقُلْتُ لَمْ أَجِدْ فِي الإِبِلِ إِلاَّ جَمَلاً خِيَارًا رَبَاعِيًّا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَعْطِهِ إِيَّاهُ فَإِنَّ خِيَارَ النَّاسِ أَحْسَنُهُمْ قَضَاءً " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3346 |
| In-book reference | : Book 23, Hadith 21 |
| English translation | : Book 22, Hadith 3340 |
Sunan Abi Dawud 2508
Anas bin Malik reported on the authority of his father, The Apostle of Allaah(saws) said “ You left behind some people in Madeenah who did not fail to be with you wherever you went and whatever you spent (of your goods) and whatever valley you crossed. They asked Apostle of Allaah(saws) how can they be with us when they are still in Madeenah? He replied “They were declined by a valid excuse.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ حُمَيْدٍ، عَنْ مُوسَى بْنِ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ : " لَقَدْ تَرَكْتُمْ بِالْمَدِينَةِ أَقْوَامًا مَا سِرْتُمْ مَسِيرًا وَلاَ أَنْفَقْتُمْ مِنْ نَفَقَةٍ وَلاَ قَطَعْتُمْ مِنْ وَادٍ إِلاَّ وَهُمْ مَعَكُمْ فِيهِ " . قَالُوا : يَا رَسُولَ اللَّهِ وَكَيْفَ يَكُونُونَ مَعَنَا وَهُمْ بِالْمَدِينَةِ فَقَالَ : " حَبَسَهُمُ الْعُذْرُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2508 |
| In-book reference | : Book 15, Hadith 32 |
| English translation | : Book 14, Hadith 2502 |
Sunan Abi Dawud 1447
Zaid b. Thabit said:
The Messenger of Allah (saws) built a chamber in the mosque. He used to come out at night and pray there. They (the people) also prayed along with him. They would come (to prayer) every night. If on any night the Messenger of Allah (saws) did not come out, they would cough, raise their voices and throw pebbles and sand on his door. The Messenger of Allah (saws) came out to time in anger and said: O People, you kept on doing this till I thought that it will be prescribed for you. Offer your prayers in your houses, for a man's prayer is better in his house except obligatory prayer.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ، حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ سَعِيدِ بْنِ أَبِي هِنْدٍ - عَنْ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ قَالَ احْتَجَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ حُجْرَةً فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْرُجُ مِنَ اللَّيْلِ فَيُصَلِّي فِيهَا قَالَ فَصَلَّوْا مَعَهُ بِصَلاَتِهِ - يَعْنِي رِجَالاً - وَكَانُوا يَأْتُونَهُ كُلَّ لَيْلَةٍ حَتَّى إِذَا كَانَ لَيْلَةً مِنَ اللَّيَالِي لَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَتَنَحْنَحُوا وَرَفَعُوا أَصْوَاتَهُمْ وَحَصَبُوا بَابَهُ - قَالَ - فَخَرَجَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم مُغْضَبًا فَقَالَ
" يَا أَيُّهَا النَّاسُ مَا زَالَ بِكُمْ صَنِيعُكُمْ حَتَّى ظَنَنْتُ أَنْ سَتُكْتَبَ عَلَيْكُمْ فَعَلَيْكُمْ بِالصَّلاَةِ فِي بُيُوتِكُمْ فَإِنَّ خَيْرَ صَلاَةِ الْمَرْءِ فِي بَيْتِهِ إِلاَّ الصَّلاَةَ الْمَكْتُوبَةَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1447 |
| In-book reference | : Book 8, Hadith 32 |
| English translation | : Book 8, Hadith 1442 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4657
Narrated Humaid bin `Abdur-Rahman:
Abu Huraira said that Abu Bakr sent him during the Hajj in which Abu Bakr was made the chief of the pilgrims by Allah's Apostle before (the year of) Hajjat al-Wada` in a group (of announcers) to announce before the people; 'No pagan shall perform the Hajj after this year, and none shall perform the Tawaf around the Ka`ba in a naked state. Humaid used to say The Day of Nahr is the day of Al- Hajj Al-Akbar (the Greatest Day) because of the narration of Abu Huraira.
حَدَّثَنَا إِسْحَاقُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ، أَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ أَخْبَرَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ بَعَثَهُ فِي الْحَجَّةِ الَّتِي أَمَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهَا قَبْلَ حَجَّةِ الْوَدَاعِ فِي رَهْطٍ يُؤَذِّنُ فِي النَّاسِ أَنْ لاَ يَحُجَّنَّ بَعْدَ الْعَامِ مُشْرِكٌ وَلاَ يَطُوفَ بِالْبَيْتِ عُرْيَانٌ. فَكَانَ حُمَيْدٌ يَقُولُ يَوْمُ النَّحْرِ يَوْمُ الْحَجِّ الأَكْبَرِ. مِنْ أَجْلِ حَدِيثِ أَبِي هُرَيْرَةَ.
| Reference | : Sahih al-Bukhari 4657 |
| In-book reference | : Book 65, Hadith 179 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 180 |
| (deprecated numbering scheme) |
Sahih Muslim 1608 c
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
There is pre-emption in everything which is shared, be it land, or a dwelling or a garden. It is not proper to sell it until he informs his partner; he may go in for that, or he may abandon it; and it he (the partner intending to sell his share) does not do that, then his partner has the greatest right to it until he permits him.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ جُرَيْجٍ، أَنَّ أَبَا الزُّبَيْرِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الشُّفْعَةُ فِي كُلِّ شِرْكٍ فِي أَرْضٍ أَوْ رَبْعٍ أَوْ حَائِطٍ لاَ يَصْلُحُ أَنْ يَبِيعَ حَتَّى يَعْرِضَ عَلَى شَرِيكِهِ فَيَأْخُذَ أَوْ يَدَعَ فَإِنْ أَبَى فَشَرِيكُهُ أَحَقُّ بِهِ حَتَّى يُؤْذِنَهُ " .
| Reference | : Sahih Muslim 1608c |
| In-book reference | : Book 22, Hadith 168 |
| USC-MSA web (English) reference | : Book 10, Hadith 3917 |
| (deprecated numbering scheme) |
Riyad as-Salihin 137
Ubayy bin Ka'b (May Allah be pleased with him) reported:
There was a man, and I do not know of any other man whose house was farther than his from the mosque, and he never missed Salat (in congregation). It was said to him (or I said to him): "If you buy a donkey you could ride it in the dark nights and in the burning sand." He said: "I do not like my house to be by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it should be recorded when I return to my family." Upon this Messenger of Allah (PBUH) said, "Allah has granted you all the rewards for you".
[Muslim].
Another narration says: "You will get the reward for what you have anticipated".
[Muslim].
Another narration says: "You will get the reward for what you have anticipated".
الحادي والعشرون: عن أبي المنذر أبي بن كعب رضي الله عنه قال: كان رجل لا أعلم رجلاً أبعد من المسجد منه، وكان لا تخطئه صلاة فقيل له، أو فقلت له: لو اشتريت حماراً تركبه في الظلماء، وفي الرمضاء، فقال: ما يسرني أن منزلي إلى جنب المسجد، إني أريد أن يكتب لي ممشاي إلى المسجد، ورجوعي إذا رجعت إلى أهلي، فقال رسول الله صلى الله عليه وسلم:
"قد جمع الله لك ذلك كله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 137 |
| In-book reference | : Introduction, Hadith 137 |
Jami` at-Tirmidhi 1609
Narrated Abu Hurairah:
That Fatimah came to Abu Bakr and 'Umar may Allah be pleased with them both, to ask them about her inheritance from the Messenger of Allah (saws). They said: "We heard the Messenger of Allah (saws) say: 'I am not inherited from.'" So she said: 'By Allah! I will never talk to you two again.' So she died having not talked to them."
'Ali bin 'Eisa said: "The meaning of not speaking to you two is: 'Never again regarding this inheritance, because you two are truthful.'"
حَدَّثَنَا بِذَلِكَ، عَلِيُّ بْنُ عِيسَى الْبَغْدَادِيُّ قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ فَاطِمَةَ، جَاءَتْ أَبَا بَكْرٍ وَعُمَرَ رضى الله عنهما تَسْأَلُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالاَ سَمِعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنِّي لاَ أُورَثُ " . قَالَتْ وَاللَّهِ لاَ أُكَلِّمُكُمَا أَبَدًا . فَمَاتَتْ وَلاَ تُكَلِّمُهُمَا . قَالَ عَلِيُّ بْنُ عِيسَى مَعْنَى لاَ أُكَلِّمُكُمَا تَعْنِي فِي هَذَا الْمِيرَاثِ أَبَدًا أَنْتُمَا صَادِقَانِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1609 |
| In-book reference | : Book 21, Hadith 72 |
| English translation | : Vol. 3, Book 19, Hadith 1609 |
Riyad as-Salihin 392
Al-Miqdad bin Al-Aswad (May Allah be pleased with him) reported:
I said, "Tell me, O Messenger of Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?" He (PBUH) replied, "Do not kill him." I submitted, "But O Messenger of Allah, he cut off one of my hands and only then he said it." Messenger of Allah (PBUH) then replied, "Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muslim and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي المقداد بن الأسود، رضي الله عنه ، قال: قلت لرسول الله صلى الله عليه وسلم : أرأيت إن لقيت رجلاً من الكفار، فاقتتلنا، فضرب إحدى يدى بالسيف، فقطعها، ثم لاذ منى بشجرة، فقال أسلمت لله، أأقتله يارسول الله بعد أن قالها؟ فقال:
"لا تقتله، فإن قتلته، فإنه بمنزلتك قبل أن تقتله، وإنك بمنزلته قبل أن يقول كلمته التى قال" ((متفق عليه)) .
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
| Reference | : Riyad as-Salihin 392 |
| In-book reference | : Introduction, Hadith 392 |
Sunan Abi Dawud 2649
Khabbab said “We came to the Apostle of Allaah(saws) while he was reclining on an outer garment in the shade of the Ka’bah. Complaining to him we said “Do you not ask Allaah for help for us? And do you not pray to Allaah for us? He sat aright turning red in his face and said “A man before you (i.e., in ancient times) was caught and a pit was dug for him in the earth and then a saw was brought placed on his head and it was broken into two pieces but that did not turn him away from his religion. They were combed in iron combs in flesh and sinews above the bones. Even that did not turn them away from their religion. I swear by Allaah, Allaah will accomplish this affair until a rider will travel between San’a and Hadramaut and he will not fear anyone except Allaah, Most High(nor will he fear the attack of) a wolf on his sheep, but you are making haste.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا هُشَيْمٌ، وَخَالِدٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ خَبَّابٍ، قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ فَشَكَوْنَا إِلَيْهِ فَقُلْنَا أَلاَ تَسْتَنْصِرْ لَنَا أَلاَ تَدْعُو اللَّهَ لَنَا فَجَلَسَ مُحْمَرًّا وَجْهُهُ فَقَالَ
" قَدْ كَانَ مَنْ قَبْلَكُمْ يُؤْخَذُ الرَّجُلُ فَيُحْفَرُ لَهُ فِي الأَرْضِ ثُمَّ يُؤْتَى بِالْمِنْشَارِ فَيُجْعَلُ عَلَى رَأْسِهِ فَيُجْعَلُ فِرْقَتَيْنِ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَيُمْشَطُ بِأَمْشَاطِ الْحَدِيدِ مَا دُونَ عَظْمِهِ مِنْ لَحْمٍ وَعَصَبٍ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَاللَّهِ لَيُتِمَّنَّ اللَّهُ هَذَا الأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مَا بَيْنَ صَنْعَاءَ وَحَضْرَمَوْتَ مَا يَخَافُ إِلاَّ اللَّهَ تَعَالَى وَالذِّئْبَ عَلَى غَنَمِهِ وَلَكِنَّكُمْ تَعْجَلُونَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2649 |
| In-book reference | : Book 15, Hadith 173 |
| English translation | : Book 14, Hadith 2643 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 512
Abu Hurairah narrated that :
Allah's Messenger said: "Whoever said: 'Be quiet' while the Imam is giving the Khutbah then he has committed Laghw (useless activity)."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ يَوْمَ الْجُمُعَةِ وَالإِمَامُ يَخْطُبُ أَنْصِتْ فَقَدْ لَغَا " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى وَجَابِرِ بْنِ عَبْدِ اللَّهِ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا لِلرَّجُلِ أَنْ يَتَكَلَّمَ وَالإِمَامُ يَخْطُبُ وَقَالُوا إِنْ تَكَلَّمَ غَيْرُهُ فَلاَ يُنْكِرْ عَلَيْهِ إِلاَّ بِالإِشَارَةِ . وَاخْتَلَفُوا فِي رَدِّ السَّلاَمِ وَتَشْمِيتِ الْعَاطِسِ وَالإِمَامُ يَخْطُبُ فَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي رَدِّ السَّلاَمِ وَتَشْمِيتِ الْعَاطِسِ وَالإِمَامُ يَخْطُبُ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَكَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ وَغَيْرِهِمْ ذَلِكَ وَهُوَ قَوْلُ الشَّافِعِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 512 |
| In-book reference | : Book 4, Hadith 25 |
| English translation | : Vol. 1, Book 4, Hadith 512 |
Sahih Muslim 30 a
It is narrated on the authority of Mu'adh b. Jabal:
I was riding behind the Prophet (may peace be upon him) and there was nothing between him and me but the rear part of the saddle, when he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He moved along for a few minutes, when again he said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He then again moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied. At your beck and call, and at your pleasure. Messenger of Allah He, (the Holy Prophet) said: Do you know what right has Allah upon His servants? I said: Allah and His Messenger know best. He (the Holy Prophet) said: Verily the right of Allah over His servants is that they should worship Him, not associating anything with Him. He (the Holy Prophet) with Mu'adh behind him, moved along for a few minutes and said: Mu'adh b. Jabal: To which I replied: At your beck and call, and at your pleasure, Messenger of Allah! He (the Holy Prophet) said: Do you know what rights have servants upon Allah in case they do it (i. e. they worship Allah without associating anything with Him)? I (Mu'adh b. Jabal) replied: Allah and His Messenger know best. (Upon this) he (the Holy Prophet) remarked: That He would not torment them (with the fire of Hell).
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ رِدْفَ النَّبِيِّ صلى الله عليه وسلم لَيْسَ بَيْنِي وَبَيْنَهُ إِلاَّ مُؤْخِرَةُ الرَّحْلِ فَقَالَ " يَا مُعَاذَ بْنَ جَبَلٍ " . قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ " يَا مُعَاذَ بْنَ جَبَلٍ " . قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . ثُمَّ سَارَ سَاعَةَ ثُمَّ قَالَ " يَا مُعَاذَ بْنَ جَبَلٍ " . قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . قَالَ " هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا " . ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ " يَا مُعَاذَ بْنَ جَبَلٍ " . قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ . قَالَ " هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " أَنْ لاَ يُعَذِّبَهُمْ " .
| Reference | : Sahih Muslim 30a |
| In-book reference | : Book 1, Hadith 50 |
| USC-MSA web (English) reference | : Book 1, Hadith 46 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6500
Narrated Mu`adh bin Jabal:
While I was riding behind the Prophet as a companion rider and there was nothing between me and him except the back of the saddle, he said, "O Mu`adh!" I replied, "Labbaik O Allah's Apostle! And Sa`daik!" He proceeded for a while and then said, "O Mu`adh!" I said, "Labbaik and Sa`daik, O Allah's Apostle!" He then proceeded for another while and said, "O Mu`adh bin Jabal!" I replied, "Labbaik, O Allah's Apostle, and Sa`daik!" He said, "Do you know what is Allah's right on His slaves?" I replied, "Allah and His Apostle know better." He said, "Allah's right on his slaves is that they should worship Him and not worship anything besides Him." He then proceeded for a while, and again said, "O Mu`adh bin Jabal!" I replied. "Labbaik, O Allah's Apostle, and Sa`daik." He said, "Do you know what is (Allah's) slaves' (people's) right on Allah if they did that?" I replied, "Allah and His Apostle know better." He said, "The right of (Allah's) slaves on Allah is that He should not punish them (if they did that).
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ ـ رضى الله عنه ـ قَالَ بَيْنَمَا أَنَا رَدِيفُ النَّبِيِّ، صلى الله عليه وسلم لَيْسَ بَيْنِي وَبَيْنَهُ إِلاَّ آخِرَةُ الرَّحْلِ فَقَالَ " يَا مُعَاذُ ". قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ، ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ " يَا مُعَاذُ ". قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ، ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ " يَا مُعَاذُ بْنَ جَبَلٍ ". قُلْتُ: لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ. قَالَ " هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى عِبَادِهِ ". قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " حَقُّ اللَّهِ عَلَى عِبَادِهِ أَنْ يَعْبُدُوهُ، وَلاَ يُشْرِكُوا بِهِ شَيْئًا ". ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ " يَا مُعَاذُ بْنَ جَبَلٍ ". قُلْتُ لَبَّيْكَ رَسُولَ اللَّهِ وَسَعْدَيْكَ. قَالَ " هَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوهُ ". قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " حَقُّ الْعِبَادِ عَلَى اللَّهِ أَنْ لاَ يُعَذِّبَهُمْ ".
| Reference | : Sahih al-Bukhari 6500 |
| In-book reference | : Book 81, Hadith 89 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 507 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1277
Narrated Amr ibn Anbasah as-Sulami:
I asked: Messenger of Allah, in which part of night the supplication is more likely to be accepted?
He replied: In the last part: Pray as much as you like, for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances, for it rises between the two horns of the Devil, and the infidels offer prayer for it (at that time). Then pray as much as you like, because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer, for at that time the Hell-fire is heated up and doors of Hell are opened.
When the sun declines, pray as much as you like, for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets, for it sets between the horns of the Devil, and (at that time) the infidels offer prayer for it. He narrated a lengthy tradition.
Abbas said: AbuSalam narrated this tradition in a similar manner from AbuUmamah. If I have made a mistake unintentionally, I beg pardon of Allah and repent to Him.
حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُهَاجِرِ، عَنِ الْعَبَّاسِ بْنِ سَالِمٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ أَبِي أُمَامَةَ، عَنْ عَمْرِو بْنِ عَبَسَةَ السُّلَمِيِّ، أَنَّهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ اللَّيْلِ أَسْمَعُ قَالَ
" جَوْفُ اللَّيْلِ الآخِرُ فَصَلِّ مَا شِئْتَ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى تُصَلِّيَ الصُّبْحَ ثُمَّ أَقْصِرْ حَتَّى تَطْلُعَ الشَّمْسُ فَتَرْتَفِعَ قِيْسَ رُمْحٍ أَوْ رُمْحَيْنِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَتُصَلِّي لَهَا الْكُفَّارُ ثُمَّ صَلِّ مَا شِئْتَ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى يَعْدِلَ الرُّمْحُ ظِلَّهُ ثُمَّ أَقْصِرْ فَإِنَّ جَهَنَّمَ تُسْجَرُ وَتُفْتَحُ أَبْوَابُهَا فَإِذَا زَاغَتِ الشَّمْسُ فَصَلِّ مَا شِئْتَ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَيُصَلِّي لَهَا الْكُفَّارُ " . وَقَصَّ حَدِيثًا طَوِيلاً قَالَ الْعَبَّاسُ هَكَذَا حَدَّثَنِي أَبُو سَلاَّمٍ عَنْ أَبِي أُمَامَةَ إِلاَّ أَنْ أُخْطِئَ شَيْئًا لاَ أُرِيدُهُ فَأَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ .
| صحيح م دون جملة جوف الليل (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1277 |
| In-book reference | : Book 5, Hadith 28 |
| English translation | : Book 5, Hadith 1272 |
Jami` at-Tirmidhi 1062
Abdurabbih bin Bariq Al-Hanafi said:
"I heard my grandfather, the father of my mother, Simak bin Al-Walid Al-Hanadi narrating, that he heard Ibn Abbas narrated, that he heard the Messenger of Allah saying: "Whoever has two predecessors (in death) among my Ummah, then Allah will admit them into Paradise."So Aishah said to him: "What about one from your Ummar who has one precessor?" He (pbuh) said: "And whoever has one predecessor O Muwaffaqqah!" So she said: "What about one who does not have a predecessor from your Ummah?" He said: "I am the predecessor for my Ummah: you will never suffer (in grief) for (the loss of) anyone similar to me."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَأَبُو الْخَطَّابِ، زِيَادُ بْنُ يَحْيَى الْبَصْرِيُّ قَالاَ حَدَّثَنَا عَبْدُ رَبِّهِ بْنُ بَارِقٍ الْحَنَفِيُّ، قَالَ سَمِعْتُ جَدِّي أَبَا أُمِّي، سِمَاكَ بْنَ الْوَلِيدِ الْحَنَفِيَّ يُحَدِّثُ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، يُحَدِّثُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ كَانَ لَهُ فَرَطَانِ مِنْ أُمَّتِي أَدْخَلَهُ اللَّهُ بِهِمَا الْجَنَّةَ " . فَقَالَتْ لَهُ عَائِشَةُ فَمَنْ كَانَ لَهُ فَرَطٌ مِنْ أُمَّتِكَ قَالَ " وَمَنْ كَانَ لَهُ فَرَطٌ يَا مُوَفَّقَةُ " . قَالَتْ فَمَنْ لَمْ يَكُنْ لَهُ فَرَطٌ مِنْ أُمَّتِكَ قَالَ " فَأَنَا فَرَطُ أُمَّتِي لَنْ يُصَابُوا بِمِثْلِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ رَبِّهِ بْنِ بَارِقٍ وَقَدْ رَوَى عَنْهُ غَيْرُ وَاحِدٍ مِنَ الأَئِمَّةِ .
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْمُرَابِطِيُّ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، أَنْبَأَنَا عَبْدُ رَبِّهِ بْنُ بَارِقٍ، فَذَكَرَ نَحْوَهُ . وَسِمَاكُ بْنُ الْوَلِيدِ هُوَ أَبُو زُمَيْلٍ الْحَنَفِيُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1062 |
| In-book reference | : Book 10, Hadith 98 |
| English translation | : Vol. 2, Book 5, Hadith 1062 |
Sahih al-Bukhari 3518
Narrated Jabir:
We were in the company of the Prophet in a Ghazwa. A large number of emigrants joined him and among the emigrants there was a person who used to play jokes (or play with spears); so he (jokingly) stroked an Ansari man on the hip. The Ans-ari got so angry that both of them called their people. The Ansari said, "Help, O Ansar!" And the emigrant said "Help, O emigrants!" The Prophet came out and said, "What is wrong with the people (as they are calling) this call of the period of Ignorance? "Then he said, "What is the matter with them?" So he was told about the stroke of the emigrant to the Ansari. The Prophet said, "Stop this (i.e. appeal for help) for it is an evil call. "Abdullah bin Ubai bin Salul (a hypocrite) said, "The emigrants have called and (gathered against us); so when we return to Medina, surely, the more honorable people will expel therefrom the meaner," Upon that `Umar said, "O Allah's Prophet! Shall we not kill this evil person (i.e. `Abdullah bin Ubai bin Salul) ?" The Prophet) said, "(No), lest the people should say that Muhammad used to kill his companions."
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرًا ـ رضى الله عنه ـ يَقُولُ غَزَوْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَقَدْ ثَابَ مَعَهُ نَاسٌ مِنَ الْمُهَاجِرِينَ حَتَّى كَثُرُوا، وَكَانَ مِنَ الْمُهَاجِرِينَ رَجُلٌ لَعَّابٌ فَكَسَعَ أَنْصَارِيًّا، فَغَضِبَ الأَنْصَارِيُّ غَضَبًا شَدِيدًا، حَتَّى تَدَاعَوْا، وَقَالَ الأَنْصَارِيُّ يَا لَلأَنْصَارِ. وَقَالَ الْمُهَاجِرِيُّ يَا لَلْمُهَاجِرِينَ. فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " مَا بَالُ دَعْوَى أَهْلِ الْجَاهِلِيَّةِ ". ثُمَّ قَالَ " مَا شَأْنُهُمْ ". فَأُخْبِرَ بِكَسْعَةِ الْمُهَاجِرِيِّ الأَنْصَارِيَّ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " دَعُوهَا فَإِنَّهَا خَبِيثَةٌ ". وَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ أَقَدْ تَدَاعَوْا عَلَيْنَا، لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ. فَقَالَ عُمَرُ أَلاَ نَقْتُلُ يَا رَسُولَ اللَّهِ هَذَا الْخَبِيثَ لِعَبْدِ اللَّهِ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ يَتَحَدَّثُ النَّاسُ أَنَّهُ كَانَ يَقْتُلُ أَصْحَابَهُ ".
| Reference | : Sahih al-Bukhari 3518 |
| In-book reference | : Book 61, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 720 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5426
Narrated `Abdur-Rahman bin Abi Laila:
We were sitting in the company of Hudhaifa who asked for water and a Magian brought him water. But when he placed the cup in his hand, he threw it at him and said, "Had I not forbidden him to do so more than once or twice?" He wanted to say, "I would not have done so," adding, "but I heard the Prophet saying, "Do not wear silk or Dibaja, and do not drink in silver or golden vessels, and do not eat in plates of such metals, for such things are for the unbelievers in this worldly life and for us in the Hereafter."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سَيْفُ بْنُ أَبِي سُلَيْمَانَ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى، أَنَّهُمْ كَانُوا عِنْدَ حُذَيْفَةَ فَاسْتَسْقَى فَسَقَاهُ مَجُوسِيٌّ. فَلَمَّا وَضَعَ الْقَدَحَ فِي يَدِهِ رَمَاهُ بِهِ وَقَالَ لَوْلاَ أَنِّي نَهَيْتُهُ غَيْرَ مَرَّةٍ وَلاَ مَرَّتَيْنِ. كَأَنَّهُ يَقُولُ لَمْ أَفْعَلْ هَذَا، وَلَكِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لاَ تَلْبَسُوا الْحَرِيرَ وَلاَ الدِّيبَاجَ وَلاَ تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ، وَلاَ تَأْكُلُوا فِي صِحَافِهَا، فَإِنَّهَا لَهُمْ فِي الدُّنْيَا وَلَنَا فِي الآخِرَةِ ".
| Reference | : Sahih al-Bukhari 5426 |
| In-book reference | : Book 70, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 337 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1378, 1379
It was narrated from `Asim bin Kulaib, that his father said:
I was sitting with ‘Ali (رضي الله عنه) and he said: I entered upon the Messenger of Allah (ﷺ) and there was no one with him except `A`ishah (رضي الله عنها), and he said: “O son of Abu Talib, how would you be with people of such and such a type?” I said: Allah and his Messenger know best. He said: `Some people will emerge from the East who recite the Qur`an but it will go no further than their collarbones. They will pass out of the faith as the arrow passes out of the prey. Among them will be a man with a deformed arm, as if his arm is the breast of an Abyssinian woman.”
`Asim bin Kulaib narrated that his father said: I was sitting with ‘Ali (رضي الله عنه) when a man wearing travelling clothes entered upon him. He asked for permission to enter upon ‘Ali (رضي الله عنه) when he was speaking to the people, so he was distracted from him. ‘Ali (رضي الله عنه) said: I entered upon the Messenger of Allah (ﷺ) and `A`ishah (رضي الله عنها) was with him. He said to me: “How will you be with people of such and such a type?` I said: Allah and His Messenger know best. Then he repeated it and I said: Allah and His Messenger know best. He said: `Some people will emerge from the east who will recite the Qur`an but it will go no further than their collarbones. They will pass out of the faith as the arrow passes out of the prey. Among them will be a man with a deformed arm, as if his arm is the breast of an Abyssinian woman.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، قَالَ كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ إِنِّي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَيْسَ عِنْدَهُ أَحَدٌ إِلَّا عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَقَالَ يَا ابْنَ أَبِي طَالِبٍ كَيْفَ أَنْتَ وَقَوْمَ كَذَا وَكَذَا قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ قَوْمٌ يَخْرُجُونَ مِنْ الْمَشْرِقِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الدِّينِ مُرُوقَ السَّهْمِ مِنْ الرَّمِيَّةِ فَمِنْهُمْ رَجُلٌ مُخْدَجُ الْيَدِ كَأَنَّ يَدَيْهِ ثَدْيُ حَبَشِيَّةٍ.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي إِسْمَاعِيلُ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ عَنْ أَبِيهِ قَالَ كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ إِذْ دَخَلَ عَلَيْهِ رَجُلٌ عَلَيْهِ ثِيَابُ السَّفَرِ فَاسْتَأْذَنَ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يُكَلِّمُ النَّاسَ فَشُغِلَ عَنْهُ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِنِّي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَقَالَ لِي كَيْفَ أَنْتَ وَقَوْمَ كَذَا وَكَذَا فَقُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ثُمَّ عَادَ فَقُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَقَالَ قَوْمٌ يَخْرُجُونَ مِنْ قِبَلِ الْمَشْرِقِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ فِيهِمْ رَجُلٌ مُخْدَجُ الْيَدِ كَأَنَّ يَدَهُ ثَدْيُ حَبَشِيَّةٍ أَنْشُدُكُمْ بِاللَّهِ هَلْ أَخْبَرْتُكُمْ أَنَّ فِيهِمْ فَذَكَرَ الْحَدِيثَ بِطُولِهِ.
| Grade: | Its isnad is Jayyid], Its isnad is Jayyid] (Darussalam) |
| Reference | : Musnad Ahmad 1378, 1379 |
| In-book reference | : Book 5, Hadith 777 |
Sunan Ibn Majah 2406
It was narrated from Ibn 'Abbas:
That during the time of the Messenger of Allah (SAW), a man pursued a debtor who owed him ten Dinar, and he said: “I do not have anything to give you.” He (the creditor) said: “No, by Allah, I will not leave you until you pay the debt or you bring me a guarantor.” Then he dragged him to the Prophet (SAW) and the Prophet (SAW) said to him: “How long will you wait?” He said: “One month.” The Messenger of Allah (SAW) said: “I will be a guarantor for him.” Then he came to him at the time the Prophet (SAW) had said, and the Prophet (SAW) said to him: “Where did you get this from?” He said: “From a mine.” He said: “There is nothing good in it,” and he paid the debt for him.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، لَزِمَ غَرِيمًا لَهُ بِعَشَرَةِ دَنَانِيرَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ مَا عِنْدِي شَىْءٌ أُعْطِيكَهُ فَقَالَ لاَ وَاللَّهِ لاَ أُفَارِقُكَ حَتَّى تَقْضِيَنِي أَوْ تَأْتِيَنِي بِحَمِيلٍ فَجَرَّهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " كَمْ تَسْتَنْظِرُهُ " . فَقَالَ شَهْرًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَأَنَا أَحْمِلُ لَهُ " . فَجَاءَهُ فِي الْوَقْتِ الَّذِي قَالَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مِنْ أَيْنَ أَصَبْتَ هَذَا " . قَالَ مِنْ مَعْدِنٍ قَالَ " لاَ خَيْرَ فِيهَا " . وَقَضَاهَا عَنْهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2406 |
| In-book reference | : Book 15, Hadith 17 |
| English translation | : Vol. 3, Book 15, Hadith 2406 |
Sahih al-Bukhari 7349
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "Noah will be brought (before Allah) on the Day of Resurrection, and will be asked, 'Did you convey the message of Allah?" He will reply, 'Yes, O Lord.' And then Noah's nation will be asked, 'Did he (Noah) convey Allah's message to you?' They will reply, 'No warner came to us.' Then Noah will be asked, 'Who are your witnesses?' He will reply. '(My witnesses are) Muhammad and his followers.' Thereupon you (Muslims) will be brought and you will bear witness." Then the Prophet recited: 'And thus We have made of you (Muslims) a just and the best nation, that you might be witness over the nations, and the Apostle a witness over you.' (2.143)
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يُجَاءُ بِنُوحٍ يَوْمَ الْقِيَامَةِ فَيُقَالُ لَهُ هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ يَا رَبِّ. فَتُسْأَلُ أُمَّتُهُ هَلْ بَلَّغَكُمْ فَيَقُولُونَ مَا جَاءَنَا مِنْ نَذِيرٍ. فَيَقُولُ مَنْ شُهُودُكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ. فَيُجَاءُ بِكُمْ فَتَشْهَدُونَ ". ثُمَّ قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم {وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا} قَالَ عَدْلاً {لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا} وَعَنْ جَعْفَرِ بْنِ عَوْنٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا.
| Reference | : Sahih al-Bukhari 7349 |
| In-book reference | : Book 96, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 448 |
| (deprecated numbering scheme) |
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ عَمْرِو بْنِ مُرَّةَ ، عَنْ عَبْدِ اللَّهِ بْنِ سَلَمَةَ ، قَالَ : كَانَ عَلِيٌّ " يُشَرِّكُ بَيْنَ الْجَدِّ وَالْإِخْوَةِ حَتَّى يَكُونَ سَادِسًا
| Arabic reference | : Book 21, Hadith 2831 |
Sunan Abi Dawud 3321
Narrated Ka'b ibn Malik:
I said: Messenger of Allah, to make my atonement complete I should divest myself of my all property as sadaqah (alms) for Allah and His apostle. He said: No. I said: The half of it. He said: No. I said: Then a third of it. He said: Yes. I said: I shall retain the portion I have at Khaybar.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ قَالَ ابْنُ إِسْحَاقَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، فِي قِصَّتِهِ قَالَ قُلْتُ : يَا رَسُولَ اللَّهِ إِنَّ مِنْ تَوْبَتِي إِلَى اللَّهِ أَنْ أَخْرُجَ مِنْ مَالِي كُلِّهِ إِلَى اللَّهِ وَإِلَى رَسُولِهِ صَدَقَةً . قَالَ : " لاَ " . قُلْتُ : فَنِصْفَهُ . قَالَ : " لاَ " . قُلْتُ : فَثُلُثَهُ . قَالَ : " نَعَمْ " . قُلْتُ : فَإِنِّي سَأُمْسِكُ سَهْمِي مِنْ خَيْبَرَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3321 |
| In-book reference | : Book 22, Hadith 80 |
| English translation | : Book 21, Hadith 3315 |
Sunan Ibn Majah 316
Salman said that one of the idolaters said to him, while they were making fun of him:
"I see that your companion (the Prophet) is teaching you everything, even how to relieve yourselves?" He said: "Yes indeed. He has ordered us not to face the Qiblah (prayer direction) nor to clean ourselves with our right hands, and not to be content with anything less than three stones, which are not to include any excrement or bones."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ سَلْمَانَ، قَالَ قَالَ لَهُ بَعْضُ الْمُشْرِكِينَ وَهُمْ يَسْتَهْزِئُونَ بِهِ إِنِّي أَرَى صَاحِبَكُمْ يُعَلِّمُكُمْ كُلَّ شَىْءٍ حَتَّى الْخِرَاءَةِ . قَالَ أَجَلْ أَمَرَنَا أَنْ لاَ نَسْتَقْبِلَ الْقِبْلَةَ وَأَنْ لاَ نَسْتَنْجِيَ بِأَيْمَانِنَا وَلاَ نَكْتَفِيَ بِدُونِ ثَلاَثَةِ أَحْجَارٍ لَيْسَ فِيهَا رَجِيعٌ وَلاَ عَظْمٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 316 |
| In-book reference | : Book 1, Hadith 50 |
| English translation | : Vol. 1, Book 1, Hadith 316 |
Riyad as-Salihin 568
Sahl bin Sa'd (May Allah be pleased with him) reported:
A drink was brought to the Messenger of Allah (PBUH) and he drank some of it. On his right was a boy and on his left were elderly people. He said to the boy, "Would you permit me to give the rest of this drink to these on my left?" The boy said, "O Messenger of Allah, I would certainly not give preference to anyone in anything that might come to me from you." So he handed over the rest of the drink to him.
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن سهل بن سعد رضي الله عنه أن رسول الله صلى الله عليه وسلم أتي بشراب، فشرب منه وعن يمينه غلام، وعن يساره الأشياخ، فقال للغلام:” أتأذن لى أن أعطي هؤلاء؟” فقال الغلام لا والله يا رسول الله، لا أؤثر منك أحداً، فتله رسول الله صلى الله عليه وسلم فى يده . ((متفق عليه)) .
“تله” بالتاء المثناه، فوق ، أى وضعه، وهذا الغلام هو ابن عباس رضي الله عنهما.
“تله” بالتاء المثناه، فوق ، أى وضعه، وهذا الغلام هو ابن عباس رضي الله عنهما.
| Reference | : Riyad as-Salihin 568 |
| In-book reference | : Introduction, Hadith 568 |
Sunan Abi Dawud 90
Narrated Thawban:
The Messenger of Allah (saws) said: Three things one is not allowed to do: supplicating Allah specifically for himself and ignoring others while leading people in prayer; if he did so, he deceived them; looking inside a house before taking permission: if he did so, it is as if he entered the house, saying prayer while one is feeling the call of nature until one eases oneself.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ حَبِيبِ بْنِ صَالِحٍ، عَنْ يَزِيدَ بْنِ شُرَيْحٍ الْحَضْرَمِيِّ، عَنْ أَبِي حَىٍّ الْمُؤَذِّنِ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثٌ لاَ يَحِلُّ لأَحَدٍ أَنْ يَفْعَلَهُنَّ لاَ يَؤُمُّ رَجُلٌ قَوْمًا فَيَخُصُّ نَفْسَهُ بِالدُّعَاءِ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَلاَ يَنْظُرُ فِي قَعْرِ بَيْتٍ قَبْلَ أَنْ يَسْتَأْذِنَ فَإِنْ فَعَلَ فَقَدْ دَخَلَ وَلاَ يُصَلِّي وَهُوَ حَقِنٌ حَتَّى يَتَخَفَّفَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 90 |
| In-book reference | : Book 1, Hadith 90 |
| English translation | : Book 1, Hadith 90 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1954 c
'Abdullah b. Mughaffal reported that Allah's Messenger (may peace be upon him) prohibited throwing of pebbles. Ibn Ja'far reported (in the narration transmitted by him) that he (the Holy Prophet) said:
It neither inflicts defeat to the enemy nor kills the game but breaks the tooth and puts the eye out. This hadith has been transmitted on the authority of Ibn Mahdi with a slight variation of wording.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ
حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ عُقْبَةَ بْنِ صُهْبَانَ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ نَهَى رَسُولُ اللَّهِ
صلى الله عليه وسلم عَنِ الْخَذْفِ . قَالَ ابْنُ جَعْفَرٍ فِي حَدِيثِهِ وَقَالَ إِنَّهُ لاَ يَنْكَأُ الْعَدُوَّ وَلاَ
يَقْتُلُ الصَّيْدَ وَلَكِنَّهُ يَكْسِرُ السِّنَّ وَيَفْقَأُ الْعَيْنَ . وَقَالَ ابْنُ مَهْدِيٍّ إِنَّهَا لاَ تَنْكَأُ الْعَدُوَّ . وَلَمْ
يَذْكُرْ تَفْقَأُ الْعَيْنَ .
| Reference | : Sahih Muslim 1954c |
| In-book reference | : Book 34, Hadith 81 |
| USC-MSA web (English) reference | : Book 21, Hadith 4807 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4992
Narrated AbuHurayrah:
The Prophet (saws) said: It is enough falsehood for a man to relate everything he hears.
Abu Dawud said: Hafs did not mention Abu Hurairah (in his version).
Abu Dawud said: No other transmitter except this old man, that is, 'Ali b. Hafs al-Mada'ini related the perfect chain of this tradition.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ، حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، - قَالَ ابْنُ حُسَيْنٍ فِي حَدِيثِهِ - عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ " . قَالَ أَبُو دَاوُدَ وَلَمْ يَذْكُرْ حَفْصٌ أَبَا هُرَيْرَةَ . قَالَ أَبُو دَاوُدَ وَلَمْ يُسْنِدْهُ إِلاَّ هَذَا الشَّيْخُ يَعْنِي عَلِيَّ بْنَ حَفْصٍ الْمَدَائِنِيَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4992 |
| In-book reference | : Book 43, Hadith 220 |
| English translation | : Book 42, Hadith 4974 |
Mishkat al-Masabih 1778
Abu Huraira told how when God’s messenger sent ‘Umar to collect sadaqa people said that Ibn Jamil, Khalid b. al-Walid and al-‘Abbas refused. So God’s messenger said,
“Ibn Jamil is not [so much] objecting, but he was poor and God and His messenger enriched him. * As for Khalid, you are wronging him, for he has kept back his coats of mail and weapons to use them in God’s path. As for al-‘Abbas, I shall be responsible for it and an equal amount along with it.”
Then he said, “Did you not know, ‘Umar, that a man’s paternal uncle is of the same stock as his father?”
(Bukhari and Muslim.)
* This sentence has given commentators trouble, and several explanations of the meaning are given. It appears best to understand it as a seeming defence of Ibn Jamil which is really a rebuke. The idea is therefore that the seriousness of his action is not so much in his actual objection to paying zakat as in his being induced to do this by ingratitude to God who has enriched him.
عَن أَبِي هُرَيْرَةَ. قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عُمَرَ عَلَى الصَّدَقَةِ. فَقِيلَ: مَنَعَ ابْنُ جَمِيلٍ وَخَالِدُ بْنُ الْوَلِيدِ وَالْعَبَّاسُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا يَنْقِمُ ابْنُ جَمِيلٍ إِلَّا أَنَّهُ كَانَ فَقِيرًا فَأَغْنَاهُ اللَّهُ وَرَسُولُهُ. وَأَمَّا خَالِدٌ فَإِنَّكُمْ تَظْلِمُونَ خَالِدًا. قَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتُدَهُ فِي سَبِيلِ اللَّهِ. وَأَمَّا الْعَبَّاسُ فَهِيَ عَلَيَّ. وَمِثْلُهَا مَعَهَا» . ثُمَّ قَالَ: «يَا عُمَرُ أَمَا شَعَرْتَ أَن عَم الرجل صنوا أَبِيه؟»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1778 |
| In-book reference | : Book 6, Hadith 7 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5551
Ibn `Umar reported God's messenger as telling that God will bring the believer near, place His wing over him, cover him, and say, "Are you aware of such and such a sin? Are you aware of such and such a sin?" He will reply, "Yes, my Lord," and this will continue till He makes him acknowledge his sins and he feels within himself that he has perished. God will then say, "I concealed them for you in the world and I forgive you them to-day." He will then be given the record of his good deeds. But the infidels and hypocrites will have themselves proclaimed in presence of all creatures, "These are they who lied against their Lord. God's curse be upon the evildoers!"
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: " إِن الله يدني الْمُؤمن فَيَضَع على كَنَفَهُ وَيَسْتُرُهُ فَيَقُولُ: أَتَعْرِفُ ذَنْبَ كَذَا؟ أَتَعْرِفُ ذَنْب كَذَا؟ فَيَقُول: نعم يَا رب حَتَّى قَرَّرَهُ ذنُوبه وَرَأى نَفْسِهِ أَنَّهُ قَدْ هَلَكَ. قَالَ: سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ فَيُعْطَى كِتَابَ حَسَنَاتِهِ وَأَمَّا الْكُفَّارُ وَالْمُنَافِقُونَ فَيُنَادَى بِهِمْ على رؤوسِ الْخَلَائِقِ: (هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لعنةُ اللَّهِ على الظالمينَ)
مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5551 |
| In-book reference | : Book 28, Hadith 31 |
Sahih al-Bukhari 5242
Narrated Abu Huraira:
(The Prophet) Solomon son of (the Prophet) David said, "Tonight I will go round (i.e. have sexual relations with) one hundred women (my wives) everyone of whom will deliver a male child who will fight in Allah's Cause." On that an Angel said to him, "Say: 'If Allah will.' " But Solomon did not say it and forgot to say it. Then he had sexual relations with them but none of them delivered any child except one who delivered a half person. The Prophet said, "If Solomon had said: 'If Allah will,' Allah would have fulfilled his (above) desire and that saying would have made him more hopeful."
حَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ " قَالَ سُلَيْمَانُ بْنُ دَاوُدَ ـ عَلَيْهِمَا السَّلاَمُ ـ لأَطُوفَنَّ اللَّيْلَةَ بِمِائَةِ امْرَأَةٍ، تَلِدُ كُلُّ امْرَأَةٍ غُلاَمًا، يُقَاتِلُ فِي سَبِيلِ اللَّهِ، فَقَالَ لَهُ الْمَلَكُ قُلْ إِنْ شَاءَ اللَّهُ. فَلَمْ يَقُلْ وَنَسِيَ، فَأَطَافَ بِهِنَّ، وَلَمْ تَلِدْ مِنْهُنَّ إِلاَّ امْرَأَةٌ نِصْفَ إِنْسَانٍ ". قَالَ النَّبِيُّ صلى الله عليه وسلم " لَوْ قَالَ إِنْ شَاءَ اللَّهُ لَمْ يَحْنَثْ، وَكَانَ أَرْجَى لِحَاجَتِهِ ".
| Reference | : Sahih al-Bukhari 5242 |
| In-book reference | : Book 67, Hadith 175 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 169 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1576
It was narrated from Abu Sa'eed Al-Khudri that:
The Messenger of Allah (SAW) used to go out to the prayer place on the day of Al-Fitr and the day of Al-Adha and lead the people in prayer. When he sat during the second rak'ah and said the taslim, he stood up and turned to face the people while the people were sitting. If he needed to mention something concerning the dispatch of an army he would tell the people, otherwise he would enjoin the people to give charity. He said: "Give charity" three times, and among those who gave the most charity were the women.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ دَاوُدَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى إِلَى الْمُصَلَّى فَيُصَلِّي بِالنَّاسِ فَإِذَا جَلَسَ فِي الثَّانِيَةِ وَسَلَّمَ قَامَ فَاسْتَقْبَلَ النَّاسَ بِوَجْهِهِ وَالنَّاسُ جُلُوسٌ فَإِنْ كَانَتْ لَهُ حَاجَةٌ يُرِيدُ أَنْ يَبْعَثَ بَعْثًا ذَكَرَهُ لِلنَّاسِ وَإِلاَّ أَمَرَ النَّاسَ بِالصَّدَقَةِ قَالَ
" تَصَدَّقُوا " . ثَلاَثَ مَرَّاتٍ فَكَانَ مِنْ أَكْثَرِ مَنْ يَتَصَدَّقُ النِّسَاءُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1576 |
| In-book reference | : Book 19, Hadith 21 |
| English translation | : Vol. 2, Book 19, Hadith 1577 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from Humran, the mawla of Uthman ibn Affan, that Uthman ibn Affan was once sitting on the Maqaid (the benches surrounding the Madina Mosque, or else a stone near Uthman ibn Affan's house where he sat to discuss with people), when the muadhdhin came and told him that it was time for the asr prayer. He called for water and did wudu. Then he said, "By Allah, I shall tell you something which I would not tell you if it were not in the Book of Allah. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If a man does wudu, and makes sure he does it correctly, and then does the prayer, he will be forgiven everything that he does between then and the time when he prays the next prayer.' "
Yahya said that Malik said, "I believe he meant this ayat - 'Establish prayer at the two ends of the day and in some watches of the night. Good actions take away wrong actions. That is a reminder for those who remember.' " (Sura 11 ayat 114).
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ أَنَّ عُثْمَانَ بْنَ عَفَّانَ، جَلَسَ عَلَى الْمَقَاعِدِ فَجَاءَ الْمُؤَذِّنُ فَآذَنَهُ بِصَلاَةِ الْعَصْرِ فَدَعَا بِمَاءٍ فَتَوَضَّأَ ثُمَّ قَالَ وَاللَّهِ لأُحَدِّثَنَّكُمْ حَدِيثًا لَوْلاَ أَنَّهُ فِي كِتَابِ اللَّهِ مَا حَدَّثْتُكُمُوهُ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنِ امْرِئٍ يَتَوَضَّأُ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يُصَلِّي الصَّلاَةَ إِلاَّ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلاَةِ الأُخْرَى حَتَّى يُصَلِّيَهَا " .
| USC-MSA web (English) reference | : Book 2, Hadith 30 |
| Arabic reference | : Book 2, Hadith 60 |
Yahya related to me from Malik that Ziyad ibn Abi Ziyad said that Abu'd-Darda had said, "Shall I not tell you the best of your deeds, and those that give you the highest rank, and those that are the purest with your King, and are better for you than giving gold and silver, and better for you than meeting your enemy and striking their necks?" They said, "Of course." He said, "Remembrance (dhikr) of Allah ta ala."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، أَنَّهُ قَالَ قَالَ أَبُو الدَّرْدَاءِ أَلاَ أُخْبِرُكُمْ بِخَيْرِ، أَعْمَالِكُمْ وَأَرْفَعِهَا فِي دَرَجَاتِكُمْ وَأَزْكَاهَا عِنْدَ مَلِيكِكُمْ وَخَيْرٍ لَكُمْ مِنْ إِعْطَاءِ الذَّهَبِ وَالْوَرِقِ وَخَيْرٍ لَكُمْ مِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أَعْنَاقَهُمْ وَيَضْرِبُوا أَعْنَاقَكُمْ قَالُوا بَلَى . قَالَ ذِكْرُ اللَّهِ تَعَالَى . قَالَ زِيَادُ بْنُ أَبِي زِيَادٍ وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ مُعَاذُ بْنُ جَبَلٍ مَا عَمِلَ ابْنُ آدَمَ مِنْ عَمَلٍ أَنْجَى لَهُ مِنْ عَذَابِ اللَّهِ مِنْ ذِكْرِ اللَّهِ .
| Sunnah.com reference | : Book 15, Hadith 26 |
| USC-MSA web (English) reference | : Book 15, Hadith 24 |
| Arabic reference | : Book 15, Hadith 496 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2705 a
Abu Bakr reported that he said to Allah's Messenger (may peace be upon him):
Teach me a supplication which I should recite in my prayer. Thereupon he (the Holy Prophet) said: Recite:" O Allah, I have done great wrong to myself." According to Qutaiba (the words were: ) much (wrong) -there is none to forgive the sins but Thou only, say:" Grant me pardon from Thyself, have mercy upon me for Thou art much Forgiving and Compassionate."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ
يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِي بَكْرٍ، أَنَّهُ قَالَ لِرَسُولِ
اللَّهِ صلى الله عليه وسلم عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي قَالَ
" قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ
نَفْسِي ظُلْمًا كَبِيرًا - وَقَالَ قُتَيْبَةُ كَثِيرًا - وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ
عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ " .
| Reference | : Sahih Muslim 2705a |
| In-book reference | : Book 48, Hadith 63 |
| USC-MSA web (English) reference | : Book 35, Hadith 6533 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2819
It was narrated from As-Sab bin Jaththamah that:
he gave the Messenger of Allah an onager when he was in Al-Abwa or in Waddan, but the Messenger of Allah gave it back to him. "And when the Messenger of Allah saw the expression on my face he said: "We only gave it back to you because we are in Ihram.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارَ وَحْشٍ وَهُوَ بِالأَبْوَاءِ أَوْ بِوَدَّانَ فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِي قَالَ
" أَمَّا إِنَّهُ لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2819 |
| In-book reference | : Book 24, Hadith 201 |
| English translation | : Vol. 3, Book 24, Hadith 2821 |
Sahih Muslim 1193 a
Al-Sa'b b. Jaththama al-Laithi reported that he presented a wild ass to Allah's Messenger (may peace be upon him) when he was at al-Abwa', or Waddan, and he refused to accept it. He (the narrator) said:
When the Messenger of Allah (may peace be upon him) looked into my face (which had the mark of dejection as my present had been rejected by him) he (in order to console me) said: We have refused it only because we are in a state of Ihram.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ، عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ، عَنِ الصَّعْبِ بْنِ جَثَّامَةَ اللَّيْثِيِّ، أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارًا وَحْشِيًّا وَهُوَ بِالأَبْوَاءِ - أَوْ بِوَدَّانَ - فَرَدَّهُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَلَمَّا أَنْ رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَا فِي وَجْهِي قَالَ
" إِنَّا لَمْ نَرُدَّهُ عَلَيْكَ إِلاَّ أَنَّا حُرُمٌ " .
| Reference | : Sahih Muslim 1193a |
| In-book reference | : Book 15, Hadith 55 |
| USC-MSA web (English) reference | : Book 7, Hadith 2701 |
| (deprecated numbering scheme) |
Sahih Muslim 1540 a
Bashair b. Yasir reported on the authority of some of the Companions of Allah's Messenger (may peace be upon him) among the members of his family among whom one was Sahl b. Abu Hathma that Allah's Messenger (may peace be upon him) forbade buying of fresh dates against dry dates and that it is Riba and this is Muzabana, but he made an exemption of 'ariyya (donations) of a tree or two in which case the members of a family sell dry dates and buy fresh dates for eating them.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ بَعْضِ، أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ دَارِهِمْ مِنْهُمْ سَهْلُ بْنُ أَبِي حَثْمَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ وَقَالَ
" ذَلِكَ الرِّبَا تِلْكَ الْمُزَابَنَةُ " . إِلاَّ أَنَّهُ رَخَّصَ فِي بَيْعِ الْعَرِيَّةِ النَّخْلَةِ وَالنَّخْلَتَيْنِ يَأْخُذُهَا أَهْلُ الْبَيْتِ بِخَرْصِهَا تَمْرًا يَأْكُلُونَهَا رُطَبًا .
| Reference | : Sahih Muslim 1540a |
| In-book reference | : Book 21, Hadith 86 |
| USC-MSA web (English) reference | : Book 10, Hadith 3687 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2399
Narrated Abu Huraira:
The Prophet said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَا مِنْ مُؤْمِنٍ إِلاَّ وَأَنَا أَوْلَى بِهِ فِي الدُّنْيَا وَالآخِرَةِ اقْرَءُوا إِنْ شِئْتُمْ {النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ} فَأَيُّمَا مُؤْمِنٍ مَاتَ وَتَرَكَ مَالاً فَلْيَرِثْهُ عَصَبَتُهُ مَنْ كَانُوا، وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَلْيَأْتِنِي فَأَنَا مَوْلاَهُ ".
| Reference | : Sahih al-Bukhari 2399 |
| In-book reference | : Book 43, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 584 |
| (deprecated numbering scheme) |
Riyad as-Salihin 44
Anas (May Allah be pleased with him) reported:
One of the sons of Abu Talhah (May Allah be pleased with him) was ailing. Abu Talhah went out and the boy died in his absence. When he came back, he inquired, "How is the boy?". Umm Sulaim, the mother of the boy, replied, "Better than before". Then she placed his evening meal before him and he ate it; and thereafter slept with her. At last, she said to him: "Arrange for the burial of the boy". In the morning, Abu Talhah went to Messenger of Allah (PBUH) and informed him of the event. He enquired, "Did you sleep together last night?" Abu Talhah replied in the affirmative, on which the Prophet (PBUH) supplicated, "O Allah bless them." Thereafter, she gave birth to a boy. Abu Talhah said to me: "Take up the boy and carry him to the Prophet (PBUH)"; and he sent some dates with him. The Prophet (PBUH) enquired, "Is there anything with him?" He said; "Yes, some dates". The Prophet (PBUH) took a date, chewed it and put it in the mouth of the baby and rubbed the chewed date around the baby's gum and named him 'Abdullah.
[Al-Bukhari and Muslim].
The narration in Bukhari adds: Ibn 'Uyainah relates that a man from the Ansar told him that he had seen nine sons of this 'Abdullah, every one of whom had committed the Noble Qur'an to memory.
The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: "Do not tell Abu Talhah about his son until I mention it to him myself." Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, "O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them." He said, "No". She said, "Then hope reward for your son". Abu Talhah got angry, and said; "You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. "He went to Messenger of Allah (PBUH) and informed him about the matter. Thereupon Messenger of Allah (PBUH) said, "May Allah bless the night you spent together!" He (the narrator) said: She conceived. (One day) Messenger of Allah (PBUH) was in the course of a journey and she was along with him. When Messenger of Allah (PBUH) used to come back to ...
[Al-Bukhari and Muslim].
The narration in Bukhari adds: Ibn 'Uyainah relates that a man from the Ansar told him that he had seen nine sons of this 'Abdullah, every one of whom had committed the Noble Qur'an to memory.
The narration of Muslim says: The son of Abu Talhah (May Allah be pleased with him) who was born of Umm Sulaim died. She (Umm Sulaim) said to the members of the family: "Do not tell Abu Talhah about his son until I mention it to him myself." Abu Talhah came (home) and she gave him supper. He ate and drank. She then beautified herself the best way she ever did and he slept with her. When she saw that he was satisfied after sexual intercourse with her, she said, "O Abu Talhah! If some people borrow something from another family and then (the members of the family) ask for its return, would they refuse to give it back to them." He said, "No". She said, "Then hope reward for your son". Abu Talhah got angry, and said; "You left me uninformed until I stained myself (with sexual intercourse) and then you told me about my son. "He went to Messenger of Allah (PBUH) and informed him about the matter. Thereupon Messenger of Allah (PBUH) said, "May Allah bless the night you spent together!" He (the narrator) said: She conceived. (One day) Messenger of Allah (PBUH) was in the course of a journey and she was along with him. When Messenger of Allah (PBUH) used to come back to ...
وعن أنس رضي الله عنه قال: كان ابن لأبي طلحة رضي الله عنه يشتكي، فخرج أبو طلحة، فقبض الصبي، فلما رجع أبو طلحة قال: ما فعل ابني؟ قالت أم سليم وهى أم الصبي : هو أسكن ما كان، فقربت إليه العشاء فتعشى، ثم أصاب منها، فلما فرغ قالت: واروا الصبي، فلما أصبح أبو طلحة أتى رسول الله صلى الله عليه وسلم فأخبره، فقال: "أعرستم الليلة ؟" قال: نعم ، قال: "اللهم بارك لهما، فولدت غلاماً، فقال لي أبو طلحة: احمله حتى تأتى به النبي صلى الله عليه وسلم، وبعث معه بتمرات، فقال: "أمعه شيء؟" قال: نعم، تمرات فأخذها النبي صلى الله عليه وسلم فمضغها ، ثم أخذها من فيه فجعلها في فيّ الصبي ، ثم حنكه وسماه عبد الله. ((متفق عليه)) .
وفى رواية لمسلم: مات ابن لأبي طلحة بن أم سليم ، فقالت لأهلها لا تحدثوا أبا طلحة بابنه حتى أكون أنا أحدثه، فجاء فقربت إليه عشاءً فأكل وشرب، ثم تصنعت له أحسن ما كانت تصنع قبل ذلك، فوقع بها، فلما أن رأت أنه قد شبع وأصاب منها قالت: يا أبا طلحة، أرأيت لو أن قوماً أعاروا عاريتهم أهل بيت فطلبوا عاريتهم، ألهم أن يمنعوهم؟ قال: لا، فقالت : فاحتسب ابنك. قال: فغضب، ثم قال: تركتني حتى إذا تلطخت أخبرتني بابني؟! فانطلق حتى أتى رسول الله صلى الله عليه وسلم فأخبره بما كان ، فقال رسول الله صلى الله عليه وسلم. "بارك الله في ليلتكما" قال: فحملت، قال وكان رسول الله صلى الله عليه وسلم في سفر وهي معه، وكان رسول الله صلى الله عليه وسلم إذا أتى المدينة من سفر لا يطرقها طروقاً فدنوا من المدينة، فضربها المخاض، فاحتبس عليها أبو طلحة، وانطلق رسول الله صلى الله عليه وسلم قال: يقول أبو طلحة: إنك لتعلم يارب أنه يعجبني أن أخرج مع رسول الله صلى الله عليه وسلم إذا خرج، وأدخل معه إذا دخل، وقد احتبست بما ترى، تقول أم سليم: يا أبا طلحة ما أجد الذى كنت أجد، انطلق، فانطلقنا، وضربها المخاض حين قدما فولدت غلاماً. فقالت لي أمي : يا أنس لا يرضعه أحد حتى تغدو به على رسول الله صلى الله عليه وسلم، فلما أصبح احتملته فانطلقت به إلى رسول الله صلى الله عليه وسلم. وذكر تمام الحديث.
وفى رواية لمسلم: مات ابن لأبي طلحة بن أم سليم ، فقالت لأهلها لا تحدثوا أبا طلحة بابنه حتى أكون أنا أحدثه، فجاء فقربت إليه عشاءً فأكل وشرب، ثم تصنعت له أحسن ما كانت تصنع قبل ذلك، فوقع بها، فلما أن رأت أنه قد شبع وأصاب منها قالت: يا أبا طلحة، أرأيت لو أن قوماً أعاروا عاريتهم أهل بيت فطلبوا عاريتهم، ألهم أن يمنعوهم؟ قال: لا، فقالت : فاحتسب ابنك. قال: فغضب، ثم قال: تركتني حتى إذا تلطخت أخبرتني بابني؟! فانطلق حتى أتى رسول الله صلى الله عليه وسلم فأخبره بما كان ، فقال رسول الله صلى الله عليه وسلم. "بارك الله في ليلتكما" قال: فحملت، قال وكان رسول الله صلى الله عليه وسلم في سفر وهي معه، وكان رسول الله صلى الله عليه وسلم إذا أتى المدينة من سفر لا يطرقها طروقاً فدنوا من المدينة، فضربها المخاض، فاحتبس عليها أبو طلحة، وانطلق رسول الله صلى الله عليه وسلم قال: يقول أبو طلحة: إنك لتعلم يارب أنه يعجبني أن أخرج مع رسول الله صلى الله عليه وسلم إذا خرج، وأدخل معه إذا دخل، وقد احتبست بما ترى، تقول أم سليم: يا أبا طلحة ما أجد الذى كنت أجد، انطلق، فانطلقنا، وضربها المخاض حين قدما فولدت غلاماً. فقالت لي أمي : يا أنس لا يرضعه أحد حتى تغدو به على رسول الله صلى الله عليه وسلم، فلما أصبح احتملته فانطلقت به إلى رسول الله صلى الله عليه وسلم. وذكر تمام الحديث.
| Reference | : Riyad as-Salihin 44 |
| In-book reference | : Introduction, Hadith 44 |
Sahih al-Bukhari 5999
Narrated `Umar bin Al-Khattab:
Some Sabi (i.e. war prisoners, children and woman only) were brought before the Prophet and behold, a woman amongst them was milking her breasts to feed and whenever she found a child amongst the captives, she took it over her chest and nursed it (she had lost her child but later she found him) the Prophet said to us, "Do you think that this lady can throw her son in the fire?" We replied, "No, if she has the power not to throw it (in the fire)." The Prophet then said, "Allah is more merciful to His slaves than this lady to her son."
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا أَبُو غَسَّانَ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم سَبْىٌ، فَإِذَا امْرَأَةٌ مِنَ السَّبْىِ قَدْ تَحْلُبُ ثَدْيَهَا تَسْقِي، إِذَا وَجَدَتْ صَبِيًّا فِي السَّبْىِ أَخَذَتْهُ فَأَلْصَقَتْهُ بِبَطْنِهَا وَأَرْضَعَتْهُ، فَقَالَ لَنَا النَّبِيُّ صلى الله عليه وسلم " أَتَرَوْنَ هَذِهِ طَارِحَةً وَلَدَهَا فِي النَّارِ ". قُلْنَا لاَ وَهْىَ تَقْدِرُ عَلَى أَنْ لاَ تَطْرَحَهُ. فَقَالَ " اللَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذِهِ بِوَلَدِهَا ".
| Reference | : Sahih al-Bukhari 5999 |
| In-book reference | : Book 78, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 28 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5382
It was narrated that Abu Musa said:
"Some people from among the Ash'aris came to me and said: 'Go with us to the Messenger of Allah [SAW], for we have something to ask him.' So I went with them, and they said: 'O Messenger of Allah, use us to do your work.'" Abu Musa said: "I apologized for what they said, and I told him that I did not know what they were going to ask. He believed me and excused me, and said: 'We do not appoint for our work anyone who asks for that.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ أَبِي عُمَيْسٍ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُوسَى، قَالَ أَتَانِي نَاسٌ مِنَ الأَشْعَرِيِّينَ فَقَالُوا اذْهَبْ مَعَنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنَّ لَنَا حَاجَةً. فَذَهَبْتُ مَعَهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ اسْتَعِنْ بِنَا فِي عَمَلِكَ. قَالَ أَبُو مُوسَى فَاعْتَذَرْتُ مِمَّا قَالُوا وَأَخْبَرْتُ أَنِّي لاَ أَدْرِي مَا حَاجَتُهُمْ فَصَدَّقَنِي وَعَذَرَنِي. فَقَالَ
" إِنَّا لاَ نَسْتَعِينُ فِي عَمَلِنَا بِمَنْ سَأَلَنَا ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5382 |
| In-book reference | : Book 49, Hadith 4 |
| English translation | : Vol. 6, Book 49, Hadith 5384 |
Al-Adab Al-Mufrad 704
Jabir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless
him and grant him peace, made supplication in this mosque, the Mosque of
Victory, on Monday, Tuesday and Wednesday, and it was answered for him
between the two prayers on Wednesday," Jabir said, "Whenever anything severe
and serious happened to me and I singled out that time and made supplication
to Allah concerning it between the two prayers on Wednesday, I found the
answer.'"
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ حَمْزَةَ قَالَ: حَدَّثَنِي كَثِيرُ بْنُ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ قَالَ: سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ: دَعَا رَسُولُ اللهِ صلى الله عليه وسلم فِي هَذَا الْمَسْجِدِ، مَسْجِدِ الْفَتْحِ، يَوْمَ الِاثْنَيْنِ وَيَوْمَ الثُّلاَثَاءِ وَيَوْمَ الأَرْبِعَاءِ، فَاسْتُجِيبَ لَهُ بَيْنَ الصَّلاَتَيْنِ مِنْ يَوْمِ الأَرْبِعَاءِ قَالَ جَابِرٌ: وَلَمْ يَنْزِلْ بِي أَمْرٌ مُهِمٌّ غائِظٌ إِلاَّ تَوَخَّيْتُ تِلْكَ السَّاعَةَ، فَدَعَوْتُ اللَّهَ فِيهِ بَيْنَ الصَّلاَتَيْنِ يَوْمَ الأَرْبِعَاءِ فِي تِلْكَ السَّاعَةِ، إِلا عَرَفْتُ الإجَابَةَ.
| Reference | : Al-Adab Al-Mufrad 704 |
| In-book reference | : Book 31, Hadith 101 |
| English translation | : Book 31, Hadith 704 |
Sunan an-Nasa'i 3946
It was narrated that 'Aishah said:
"The wives of the Prophet got together and sent Fatimah to the Prophet. They told her to say: 'Your wives'" -and he (the narrator) said something to the effect that they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. She said: "So she entered upon the Prophet when he was with 'Aishah under her cover. She said to him: 'Your wives have sent me and they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah.' The Prophet said to her: 'Do you love me?' She said: 'Yes.' He said: 'Then love her.' So she went back to them and told them what he said. They said to her: 'You did not do anything; go back to him.' She said: 'By Allah, I will never go back (and speak to him) about her again.' She was truly the daughter of the Messenger of Allah. So they sent Zainab bint Jahsh." 'Aishah said: "She was somewhat my equal among the wives of the Prophet. She said: 'Your wives have sent me to urge you to be equitable with regard to the matter of the daughter of Abu Quhafa.' Then she swooped on me and abused me, and I started watching the Prophet to see if he would give me permission to respond to her. She insulted me and I started to think that he would not disapprove if I responded to her. So I insulted her and I soon silenced her. Then the Prophet said to her: 'She is the daughter of Abu Bakr.'" 'Aishah said: "And I never saw any woman who was better, more generous in giving charity, more keen to uphold the ties of kinship, and more generous in giving of herself in everything by means of which she could draw closer to Allah than Zainab. But she had a quick temper; however, she was also quick to calm down."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ الثِّقَةُ الْمَأْمُونُ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتِ اجْتَمَعْنَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم فَأَرْسَلْنَ فَاطِمَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْنَ لَهَا إِنَّ نِسَاءَكَ وَذَكَرَ كَلِمَةً مَعْنَاهَا يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ . قَالَتْ فَدَخَلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ مَعَ عَائِشَةَ فِي مِرْطِهَا فَقَالَتْ لَهُ إِنَّ نِسَاءَكَ أَرْسَلْنَنِي وَهُنَّ يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ . فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " أَتُحِبِّينِي " . قَالَتْ نَعَمْ قَالَ " فَأَحِبِّيهَا " . قَالَتْ فَرَجَعَتْ إِلَيْهِنَّ فَأَخْبَرَتْهُنَّ مَا قَالَ فَقُلْنَ لَهَا إِنَّكِ لَمْ تَصْنَعِي شَيْئًا فَارْجِعِي إِلَيْهِ . فَقَالَتْ وَاللَّهِ لاَ أَرْجِعُ إِلَيْهِ فِيهَا أَبَدًا . وَكَانَتِ ابْنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَقًّا فَأَرْسَلْنَ زَيْنَبَ بِنْتَ جَحْشٍ قَالَتْ عَائِشَةُ وَهِيَ الَّتِي كَانَتْ تُسَامِينِي مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ أَزْوَاجُكَ أَرْسَلْنَنِي وَهُنَّ يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ . ثُمَّ أَقْبَلَتْ عَلَىَّ تَشْتِمُنِي فَجَعَلْتُ أُرَاقِبُ النَّبِيَّ صلى الله عليه وسلم وَأَنْظُرُ طَرْفَهُ هَلْ يَأْذَنُ لِي مِنْ أَنْ أَنْتَصِرَ مِنْهَا - قَالَتْ - فَشَتَمَتْنِي حَتَّى ظَنَنْتُ أَنَّهُ لاَ يَكْرَهُ أَنْ أَنْتَصِرَ مِنْهَا فَاسْتَقْبَلْتُهَا فَلَمْ أَلْبَثْ أَنْ أَفْحَمْتُهَا فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " إِنَّهَا ابْنَةُ أَبِي بَكْرٍ " . قَالَتْ عَائِشَةُ فَلَمْ أَرَ امْرَأَةً خَيْرًا وَلاَ أَكْثَرَ صَدَقَةً وَلاَ أَوْصَلَ لِلرَّحِمِ وَأَبْذَلَ لِنَفْسِهَا فِي كُلِّ شَىْءٍ يُتَقَرَّبُ بِهِ إِلَى اللَّهِ تَعَالَى مِنْ زَيْنَبَ مَا عَدَا سَوْرَةً مِنْ حِدَّةٍ كَانَتْ فِيهَا تُوشِكُ مِنْهَا الْفَيأَةَ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ الَّذِي قَبْلَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3946 |
| In-book reference | : Book 36, Hadith 8 |
| English translation | : Vol. 4, Book 36, Hadith 3398 |
Jami` at-Tirmidhi 3460
Abdullah bin Amr narrated that :
the Messenger of Allah (saws) said: “there is not anyone upon the earth who says: ‘None has the right to be worshipped but Allah, and Allah is the Greatest, and there is no might nor power except by Allah, (Lā ilāha illallāh, wa Allāhu akbar, wa lā ḥawla wa lā quwwata illā billāh) except that his sins shall be pardoned, even if they were like the foam of the sea.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْكُوفِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ السَّهْمِيُّ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، عَنْ أَبِي بَلْجٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا عَلَى الأَرْضِ أَحَدٌ يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . إِلاَّ كُفِّرَتْ عَنْهُ خَطَايَاهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ أَبِي بَلْجٍ بِهَذَا الإِسْنَادِ نَحْوَهُ وَلَمْ يَرْفَعْهُ وَأَبُو بَلْجٍ اسْمُهُ يَحْيَى بْنُ أَبِي سُلَيْمٍ وَيُقَالُ أَيْضًا يَحْيَى بْنُ سُلَيْمٍ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، عَنْ أَبِي بَلْجٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَحَاتِمٌ يُكْنَى أَبَا يُونُسَ الْقُشَيْرِيَّ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ أَبِي بَلْجٍ، نَحْوَهُ وَلَمْ يَرْفَعْهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3460 |
| In-book reference | : Book 48, Hadith 91 |
| English translation | : Vol. 6, Book 45, Hadith 3460 |
Riyad as-Salihin 42
Ibn Mas'ud (May Allah be pleased with him) reported:
After the battle of Hunain, Messenger of Allah (PBUH) favoured some people in the distribution of spoils (for consolation). He gave Al-Aqra' bin Habis and 'Uyainah bin Hisn a hundred camels each and showed favour also to some more honourable persons among the Arabs. Someone said: "This division is not based on justice and it was not intended to win the Pleasure of Allah." I said to myself: "By Allah! I will inform Messenger of Allah (PBUH) of this." I went to him and informed him. His face became red and he said, "Who will do justice if Allah and His Messenger do not?" Then he said, "May Allah have mercy on (Prophet) Musa (Moses); he was caused more distress than this but he remained patient." Having heard this I said to myself: "I shall never convey anything of this kind to him in future".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال : لما كان يوم حنين آثر رسول الله صلى الله عليه وسلم ناساً في القسمة، فأعطى الأقرع بن حابس مائة من الإبل، وأعطى عيينة بن حصن مثل ذلك، وأعطى ناساً من أشراف العرب وآثرهم يومئذ في القسمة. فقال رجل: والله إن هذه قسمة ما عدل فيها، وما أريد فيها وجه الله، فقلت : والله لأخبرن رسول الله صلى الله عليه وسلم ، فأتيته فأخبرته بما قال: فتغير وجههه حتى كان كالصرف . ثم قال
" فمن يعدل إذا لم يعدل الله ورسوله؟ ثم قال: يرحم الله موسى قد أوذي بأكثر من هذا فصبر". فقلت: لا جرم لا أرفع إليه بعدها حديثاً. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 42 |
| In-book reference | : Introduction, Hadith 42 |
Sunan Abi Dawud 1593
Narrated ‘Abdallah bin Umar :
‘Umar bin Al Khattab gave a horse as alms in the way of Allah. He then found it being sold, and intended to buy it. So he asked the Messenger of Allah (saws) about this. He said Do not buy it, and do not take back your sadaqah.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، - رضى الله عنه - حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَوَجَدَهُ يُبَاعُ فَأَرَادَ أَنْ يَبْتَاعَهُ فَسَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ
" لاَ تَبْتَعْهُ وَلاَ تَعُدْ فِي صَدَقَتِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1593 |
| In-book reference | : Book 9, Hadith 38 |
| English translation | : Book 9, Hadith 1589 |
Mishkat al-Masabih 2214
Ibn ‘Abbās reported God’s messenger as saying, “Gabriel taught me to recite in one mode, and when I replied to him and kept asking him to give me more he did so till he reached seven modes." Ibn Shihāb said he had heard that those seven modes are essentially one, not differing about what is permitted and what is prohibited.
(Bukhārī and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أَقْرَأَنِي جِبْرِيل على حرف فَرَاجعه فَلم أزل استزيده ويزيدني حَتَّى انْتهى إِلَى سَبْعَةِ أَحْرُفٍ» . قَالَ ابْنُ شِهَابٍ: بَلَغَنِي أَنَّ تِلْكَ السَّبْعَةَ الْأَحْرُفَ إِنَّمَا هِيَ فِي الْأَمْرِ تَكُونُ وَاحِدًا لَا تَخْتَلِفُ فِي حَلَالٍ وَلَا حرَام
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2214 |
| In-book reference | : Book 8, Hadith 104 |
Sunan Ibn Majah 4335
It was
narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“In Paradise there is a tree under whose shade a rider could travel
for one hundred years and never leave it.”
"Recite, if you wish: 'And in shade long-extended (56:30).'"
حَدَّثَنَا أَبُو عُمَرَ الضَّرِيرُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُثْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ فِي الْجَنَّةِ شَجَرَةً يَسِيرُ الرَّاكِبُ فِي ظِلِّهَا مِائَةَ سَنَةٍ لاَ يَقْطَعُهَا " . وَاقْرَءُوا إِنْ شِئْتُمْ {وَظِلٍّ مَمْدُودٍ * وَمَاءٍ مَسْكُوبٍ ) .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4335 |
| In-book reference | : Book 37, Hadith 236 |
| English translation | : Vol. 5, Book 37, Hadith 4335 |
Sahih al-Bukhari 2301
Narrated `Abdur-Rahman bin `Auf:
I got an agreement written between me and Umaiya bin Khalaf that Umaiya would look after my property (or family) in Mecca and I would look after his in Medina. When I mentioned the word 'Ar64 Rahman' in the documents, Umaiya said, "I do not know 'Ar-Rahman.' Write down to me your name, (with which you called yourself) in the Pre-Islamic Period of Ignorance." So, I wrote my name ' `Abdu `Amr'. On the day (of the battle) of Badr, when all the people went to sleep, I went up the hill to protect him. Bilal(1) saw him (i.e. Umaiya) and went to a gathering of Ansar and said, "(Here is) Umaiya bin Khalaf! Woe to me if he escapes!" So, a group of Ansar went out with Bilal to follow us (`Abdur-Rahman and Umaiya). Being afraid that they would catch us, I left Umaiya's son for them to keep them busy but the Ansar killed the son and insisted on following us. Umaiya was a fat man, and when they approached us, I told him to kneel down, and he knelt, and I laid myself on him to protect him, but the Ansar killed him by passing their swords underneath me, and one of them injured my foot with his sword. (The sub narrator said, " `Abdur-Rahman used to show us the trace of the wound on the back of his foot.")
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي يُوسُفُ بْنُ الْمَاجِشُونِ، عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ـ رضى الله عنه ـ قَالَ كَاتَبْتُ أُمَيَّةَ بْنَ خَلَفٍ كِتَابًا بِأَنْ يَحْفَظَنِي فِي صَاغِيَتِي بِمَكَّةَ، وَأَحْفَظَهُ فِي صَاغِيَتِهِ بِالْمَدِينَةِ، فَلَمَّا ذَكَرْتُ الرَّحْمَنَ قَالَ لاَ أَعْرِفُ الرَّحْمَنَ، كَاتِبْنِي بِاسْمِكَ الَّذِي كَانَ فِي الْجَاهِلِيَّةِ. فَكَاتَبْتُهُ عَبْدُ عَمْرٍو فَلَمَّا كَانَ فِي يَوْمِ بَدْرٍ خَرَجْتُ إِلَى جَبَلٍ لأُحْرِزَهُ حِينَ نَامَ النَّاسُ فَأَبْصَرَهُ بِلاَلٌ فَخَرَجَ حَتَّى وَقَفَ عَلَى مَجْلِسٍ مِنَ الأَنْصَارِ فَقَالَ أُمَيَّةُ بْنُ خَلَفٍ، لاَ نَجَوْتُ إِنْ نَجَا أُمَيَّةُ. فَخَرَجَ مَعَهُ فَرِيقٌ مِنَ الأَنْصَارِ فِي آثَارِنَا، فَلَمَّا خَشِيتُ أَنْ يَلْحَقُونَا خَلَّفْتُ لَهُمُ ابْنَهُ، لأَشْغَلَهُمْ فَقَتَلُوهُ ثُمَّ أَبَوْا حَتَّى يَتْبَعُونَا، وَكَانَ رَجُلاً ثَقِيلاً، فَلَمَّا أَدْرَكُونَا قُلْتُ لَهُ ابْرُكْ. فَبَرَكَ، فَأَلْقَيْتُ عَلَيْهِ نَفْسِي لأَمْنَعَهُ، فَتَخَلَّلُوهُ بِالسُّيُوفِ مِنْ تَحْتِي، حَتَّى قَتَلُوهُ، وَأَصَابَ أَحَدُهُمْ رِجْلِي بِسَيْفِهِ، وَكَانَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يُرِينَا ذَلِكَ الأَثَرَ فِي ظَهْرِ قَدَمِهِ.
قَالَ أَبُو عَبْد اللَّهِ سَمِعَ يُوسُفُ صَالِحًا وَإِبْرَاهِيمُ أَبَاهُ
| Reference | : Sahih al-Bukhari 2301 |
| In-book reference | : Book 40, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 498 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used not to recite when praying over a dead person.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ لاَ يَقْرَأُ فِي الصَّلاَةِ عَلَى الْجَنَازَةِ .
| USC-MSA web (English) reference | : Book 16, Hadith 19 |
| Arabic reference | : Book 16, Hadith 541 |
Sunan an-Nasa'i 2617
It was narrated from Salim bin 'Abdullah that 'Abdullah bin 'Umar used to narrate that:
'Umar give a house in charity for the sake of Allah, the Mighty and Sublime, and he found it being offered for sale after that. He wanted to buy it, then he went to the Messenger of Allah and asked him about that. The Messenger of Allah said: "Do not take back what you have given in charity."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ أَنْبَأَنَا حُجَيْنٌ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُحَدِّثُ أَنَّ عُمَرَ، تَصَدَّقَ بِفَرَسٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَوَجَدَهَا تُبَاعُ بَعْدَ ذَلِكَ فَأَرَادَ أَنْ يَشْتَرِيَهُ ثُمَّ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَأْمَرَهُ فِي ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَعُدْ فِي صَدَقَتِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2617 |
| In-book reference | : Book 23, Hadith 183 |
| English translation | : Vol. 3, Book 23, Hadith 2618 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 55
The Prophet ﷺ said, “The best day on which the sun has risen is Friday; on it, Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.”
Reference:
Sahih Muslim 854b
خَيْرُ يَوْمٍ طَلَعَتْ عَلَيْهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُخْرِجَ مِنْهَا وَلاَ تَقُومُ السَّاعَةُ إِلاَّ فِي يَوْمِ الْجُمُعَةِ."
Sunan Abi Dawud 293
Narrated Zaynab daughter of AbuSalamah:
AbuSalamah said: Zaynab daughter of AbuSalamah reported to me that a woman had a copious flow of blood. She was the wife of AbdurRahman ibn Awf. The Messenger of Allah (saws) commanded her to take a bath at the time of every prayer, and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah (saws) said about a woman who was doubtful of her menstruation after purification that it was a vein or veins.
Abu Dawud said: The two commands (of which the Prophet gave option) were as follows in the version reported by Ibn 'Aqil: He said: If you are strong enough, then take a bath for every prayer; otherwise combine the (two prayers), as al-Qasim reported in his version. This statement was also narrated by Sa'id b. Jubair from 'Ali and Ibn 'Abbas.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، قَالَ أَخْبَرَتْنِي زَيْنَبُ بِنْتُ أَبِي سَلَمَةَ، أَنَّ امْرَأَةً، كَانَتْ تُهَرَاقُ الدَّمَ - وَكَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلاَةٍ وَتُصَلِّيَ وَأَخْبَرَنِي أَنَّ أُمَّ بَكْرٍ أَخْبَرَتْهُ أَنَّ عَائِشَةَ قَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي الْمَرْأَةِ تَرَى مَا يَرِيبُهَا بَعْدَ الطُّهْرِ " إِنَّمَا هِيَ - أَوْ قَالَ إِنَّمَا هُوَ - عِرْقٌ أَوْ قَالَ عُرُوقٌ " . قَالَ أَبُو دَاوُدَ وَفِي حَدِيثِ ابْنِ عَقِيلٍ الأَمْرَانِ جَمِيعًا وَقَالَ " إِنْ قَوِيتِ فَاغْتَسِلِي لِكُلِّ صَلاَةٍ وَإِلاَّ فَاجْمَعِي " . كَمَا قَالَ الْقَاسِمُ فِي حَدِيثِهِ وَقَدْ رُوِيَ هَذَا الْقَوْلُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ رضى الله عنهما .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 293 |
| In-book reference | : Book 1, Hadith 293 |
| English translation | : Book 1, Hadith 293 |
Sunan Abi Dawud 5166
Hilal b. Yasaf said :
We were staying in the house of Suwaid b. Muqarrin. There was among us an old man who was hot-tempered. He had a slave-girl with him. He gave a slap on her face. I never saw Suwaid more angry than on that day. He said: there is no alternative for you except to free her. I was the seventh child in order of Muqarrin and we had only a female servant. The youngest of us gave a slap on her face. The prophet (May peace be upon him) commanded us to set her free.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنْ حُصَيْنٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، قَالَ كُنَّا نُزُولاً فِي دَارِ سُوَيْدِ بْنِ مُقَرِّنٍ وَفِينَا شَيْخٌ فِيهِ حِدَّةٌ وَمَعَهُ جَارِيَةٌ فَلَطَمَ وَجْهَهَا فَمَا رَأَيْتُ سُوَيْدًا أَشَدَّ غَضَبًا مِنْهُ ذَاكَ الْيَوْمَ قَالَ عَجَزَ عَلَيْكَ إِلاَّ حُرُّ وَجْهِهَا لَقَدْ رَأَيْتُنَا سَابِعَ سَبْعَةٍ مِنْ وَلَدِ مُقَرِّنٍ وَمَا لَنَا إِلاَّ خَادِمٌ فَلَطَمَ أَصْغَرُنَا وَجْهَهَا فَأَمَرَنَا النَّبِيُّ صلى الله عليه وسلم بِعِتْقِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5166 |
| In-book reference | : Book 43, Hadith 394 |
| English translation | : Book 42, Hadith 5147 |
Mishkat al-Masabih 3930
‘Abdallah b. Abu Aufa told that at one of his battles in which God’s Messenger met the enemy he waited till the sun declined, then stood up among the people and said, “You people must not desire to meet the enemy, but must ask God for wellbeing, and when you meet them show endurance and know that paradise is under the shadows of the swords." He then said, “O God, who sendest down the Book, makest the clouds to travel and routest the confederates, rout them and give us victory over them.”
(Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ أَبِي أوفى: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَيَّامِهِ الَّتِي لَقِيَ فِيهَا الْعَدُوَّ انْتَظَرَ حَتَّى مَالَتِ الشَّمْسُ ثُمَّ قَامَ فِي النَّاسِ فَقَالَ: «يَا أَيُّهَا النَّاسُ لَا تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ وَاسْأَلُوا اللَّهَ الْعَافِيَةَ فَإِذَا لَقِيتُمْ فَاصْبِرُوا وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلَالِ السُّيُوفِ» ثُمَّ قَالَ: «اللَّهُمَّ مُنْزِلَ الْكِتَابِ وَمُجْرِيَ السَّحَابِ وهازم الْأَحْزَاب واهزمهم وَانْصُرْنَا عَلَيْهِم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3930 |
| In-book reference | : Book 19, Hadith 142 |
Sahih al-Bukhari 2623
Narrated `Umar bin Al-Khattab:
I gave a horse in Allah's Cause. The person to whom it was given, did not look after it. I intended to buy it from him, thinking that he would sell it cheap. When I asked the Prophet he said, "Don't buy it, even if he gives it to you for one Dirham, as the person who takes back what he has given in charity, is like a dog that swallows back its vomit."
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ يَقُولُ حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ، فَأَضَاعَهُ الَّذِي كَانَ عِنْدَهُ، فَأَرَدْتُ أَنْ أَشْتَرِيَهُ مِنْهُ، وَظَنَنْتُ أَنَّهُ بَائِعُهُ بِرُخْصٍ، فَسَأَلْتُ عَنْ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" لاَ تَشْتَرِهِ، وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ وَاحِدٍ، فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ ".
| Reference | : Sahih al-Bukhari 2623 |
| In-book reference | : Book 51, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 792 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3003
Narrated Aslam:
I heard `Umar bin Al-Khattab saying, "I gave a horse to be ridden in Allah's Cause and the person who got it intended to sell it or neglected it. So, I wanted to buy it as I thought he would sell it cheap. I consulted the Prophet who said, "Do not buy it even if for one Dirham, because he who takes back his gift is like a dog swallowing its vomit."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ يَقُولُ حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَابْتَاعَهُ ـ أَوْ فَأَضَاعَهُ ـ الَّذِي كَانَ عِنْدَهُ، فَأَرَدْتُ أَنْ أَشْتَرِيَهُ، وَظَنَنْتُ أَنَّهُ بَائِعُهُ بِرُخْصٍ، فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" لاَ تَشْتَرِهِ وَإِنْ بِدِرْهَمٍ، فَإِنَّ الْعَائِدَ فِي هِبَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ ".
| Reference | : Sahih al-Bukhari 3003 |
| In-book reference | : Book 56, Hadith 212 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 247 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1924
It was narrated from Khuzaimah bin Thabit:
That the Messenger of Allah (saws) said: “Allah is not too shy to tell the truth,” three times. “Do not have intercourse with women in their buttocks.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ حَجَّاجِ بْنِ أَرْطَاةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ هَرَمِيٍّ، عَنْ خُزَيْمَةَ بْنِ ثَابِتٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ " . ثَلاَثَ مَرَّاتٍ لاَ تَأْتُوا النِّسَاءَ فِي أَدْبَارِهِنَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1924 |
| In-book reference | : Book 9, Hadith 80 |
| English translation | : Vol. 3, Book 9, Hadith 1924 |
Malik related to me from Safwan ibn Sulaym that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Can I lie to my wife, Messenger of Allah?" The Messenger of Allah, may Allah bless him and grant him peace, said, "There is no good in lying." The man said, "Messenger of Allah! Shall I make her a promise and tell her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "It will not be held against you."
حَدَّثَنِي مَالِكٌ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، أَنَّ رَجُلاً، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَكْذِبُ امْرَأَتِي يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ خَيْرَ فِي الْكَذِبِ " . فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ أَعِدُهَا وَأَقُولُ لَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ جُنَاحَ عَلَيْكَ " .
| Sunnah.com reference | : Book 56, Hadith 15 |
| USC-MSA web (English) reference | : Book 56, Hadith 15 |
| Arabic reference | : Book 56, Hadith 1828 |
Sahih Muslim 1979 c
Husain b. 'Ali reported 'Ali having said:
There fell to my lot a she-camel out of the spoils of war on the Day of Badr, and Allah's Messenger (may peace be upon him) gave me (another) she-camel on that day out of the Khums (one-fifth reserved for Allah and His Messenger). When I made up my mind to consummate my marriage with Fatima, the daughter of Allah's Messenger (may peace be upon him), I prevailed upon a goldsmith of the tribe of Qainuqa' to go along with me so that we might bring Idhkhir wishing to sell that to the goldsmiths and thus I should be able to arrange my wedding feast. While I was arranging the equipments. i. e. litters, sacks and ropes, my two she-camels were sitting down at the side of the apartment of a person of the Ansar. I collected (the different articles of equipment) and found to my surprise that their humps had been chopped off and their haunches had been cut off and their livers had been taken out. I could not help weeping when I saw that plight of theirs. I said: Who has done that? They said: Hamza b. 'Abd al-Muttalib has done this. and he is in this house dead drunk in the company of some of the Ansair with asinging girl singing before him and his companions. She said in her song: O Hamza. get up and attack these falty she-camels. Thereupon Hamza stood up with a sword (in his hand) and cut off their humps and ripped their haunches and tore out their livers. 'Ali said: I went away until I came to Allah's Messenger (may peace be upon him) and there was with him Zaid b. Haritha. Allah's Messenger (may peace be upon him) recognised from my face what I had experienced, whereupon Allah's Messenger (may peace be upon him) said: What has happened to you? I said: Messenger of Allah, by Allah, I have never seen (such an unfortunate day) as this day. Hamza has committed aggression to my she-camels, and has cut off their humps. and ripped their haunches, and he is in a house in the company of some drunkards. (Hearing this) Allah's Messenger (may peace be upon him) sent for his mantle and, putting it on him, he proceeded, and I and Zaid b. Haritha followed him, until he came to the door (of the house) in which there was Hamza. He (the Holy Prophet) sought permission which they granted him. and they were all drunk. Allah's Messenger (may peace be upon him) began to reprimand Hamza for what he had done. Hamza's eyes were red. He cast a glance at Allah's Messenger (may peace be upon him) and then looked towards his knees. and then lifted his ...
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَخْبَرَنَا سَعِيدُ بْنُ كَثِيرِ بْنِ عُفَيْرٍ أَبُو عُثْمَانَ الْمِصْرِيُّ،
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنِ،
بْنِ عَلِيٍّ أَنَّ حُسَيْنَ بْنَ عَلِيٍّ، أَخْبَرَهُ أَنَّ عَلِيًّا قَالَ كَانَتْ لِي شَارِفٌ مِنْ نَصِيبِي مِنَ الْمَغْنَمِ
يَوْمَ بَدْرٍ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَعْطَانِي شَارِفًا مِنَ الْخُمُسِ يَوْمَئِذٍ فَلَمَّا
أَرَدْتُ أَنْ أَبْتَنِيَ بِفَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَاعَدْتُ رَجُلاً صَوَّاغًا مِنْ
بَنِي قَيْنُقَاعَ يَرْتَحِلُ مَعِيَ فَنَأْتِي بِإِذْخِرٍ أَرَدْتُ أَنْ أَبِيعَهُ مِنَ الصَّوَّاغِينَ فَأَسْتَعِينَ بِهِ فِي
وَلِيمَةِ عُرْسِي فَبَيْنَا أَنَا أَجْمَعُ لِشَارِفَىَّ مَتَاعًا مِنَ الأَقْتَابِ وَالْغَرَائِرِ وَالْحِبَالِ وَشَارِفَاىَ
مُنَاخَانِ إِلَى جَنْبِ حُجْرَةِ رَجُلٍ مِنَ الأَنْصَارِ وَجَمَعْتُ حِينَ جَمَعْتُ مَا جَمَعْتُ فَإِذَا شَارِفَاىَ
قَدِ اجْتُبَّتْ أَسْنِمَتُهُمَا وَبُقِرَتْ خَوَاصِرُهُمَا وَأُخِذَ مِنْ أَكْبَادِهِمَا فَلَمْ أَمْلِكْ عَيْنَىَّ حِينَ رَأَيْتُ
ذَلِكَ الْمَنْظَرَ مِنْهُمَا قُلْتُ مَنْ فَعَلَ هَذَا قَالُوا فَعَلَهُ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ وَهُوَ فِي هَذَا الْبَيْتِ
فِي شَرْبٍ مِنَ الأَنْصَارِ غَنَّتْهُ قَيْنَةٌ وَأَصْحَابَهُ فَقَالَتْ فِي غِنَائِهَا أَلاَ يَا حَمْزَ لِلشُّرُفِ النِّوَاءِ
فَقَامَ حَمْزَةُ بِالسَّيْفِ فَاجْتَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا فَأَخَذَ مِنْ أَكْبَادِهِمَا قَالَ عَلِيٌّ
فَانْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعِنْدَهُ زَيْدُ بْنُ حَارِثَةَ - قَالَ
- فَعَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي وَجْهِيَ الَّذِي لَقِيتُ . فَقَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم
" مَا لَكَ " قُلْتُ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا رَأَيْتُ كَالْيَوْمِ قَطُّ عَدَا حَمْزَةُ عَلَى
نَاقَتَىَّ فَاجْتَبَّ أَسْنِمَتَهُمَا وَبَقَرَ خَوَاصِرَهُمَا وَهَا هُوَ ذَا فِي بَيْتٍ مَعَهُ شَرْبٌ - قَالَ - فَدَعَا
رَسُولُ اللَّهِ صلى الله عليه وسلم بِرِدَائِهِ فَارْتَدَاهُ ثُمَّ انْطَلَقَ يَمْشِي وَاتَّبَعْتُهُ أَنَا وَزَيْدُ بْنُ حَارِثَةَ
حَتَّى جَاءَ الْبَابَ الَّذِي فِيهِ حَمْزَةُ فَاسْتَأْذَنَ فَأَذِنُوا لَهُ فَإِذَا هُمْ شَرْبٌ فَطَفِقَ رَسُولُ اللَّهِ
صلى الله عليه وسلم يَلُومُ حَمْزَةَ فِيمَا فَعَلَ فَإِذَا حَمْزَةُ مُحْمَرَّةٌ عَيْنَاهُ فَنَظَرَ حَمْزَةُ إِلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ صَعَّدَ النَّظَرَ إِلَى رُكْبَتَيْهِ ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَى سُرَّتِهِ
ثُمَّ صَعَّدَ النَّظَرَ فَنَظَرَ إِلَى وَجْهِهِ فَقَالَ حَمْزَةُ وَهَلْ أَنْتُمْ إِلاَّ عَبِيدٌ لأَبِي فَعَرَفَ رَسُولُ اللَّهِ
صلى الله عليه وسلم أَنَّهُ ثَمِلٌ فَنَكَصَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عَقِبَيْهِ الْقَهْقَرَى
وَخَرَجَ وَخَرَجْنَا مَعَهُ .
| Reference | : Sahih Muslim 1979c |
| In-book reference | : Book 36, Hadith 3 |
| USC-MSA web (English) reference | : Book 23, Hadith 4881 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1402
Narrated Abu Huraira:
The Prophet said, "(On the Day of Resurrection) camels will come to their owner in the best state of health they have ever had (in the world), and if he had not paid their Zakat (in the world) then they would tread him with their feet; and similarly, sheep will come to their owner in the best state of health they have ever had in the world, and if he had not paid their Zakat, then they would tread him with their hooves and would butt him with their horns." The Prophet added, "One of their rights is that they should be milked while water is kept in front of them." The Prophet added, "I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, 'O Muhammad! (please intercede for me,) I will say to him. 'I can't help you, for I conveyed Allah's Message to you.' Similarly, I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person (then) will say "O Muhammad! (please intercede for me)." I will say to him, "I can't help you for I conveyed Allah's message to you."
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ هُرْمُزَ الأَعْرَجَ، حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم " تَأْتِي الإِبِلُ عَلَى صَاحِبِهَا، عَلَى خَيْرِ مَا كَانَتْ، إِذَا هُوَ لَمْ يُعْطِ فِيهَا حَقَّهَا، تَطَؤُهُ بِأَخْفَافِهَا، وَتَأْتِي الْغَنَمُ عَلَى صَاحِبِهَا عَلَى خَيْرِ مَا كَانَتْ، إِذَا لَمْ يُعْطِ فِيهَا حَقَّهَا، تَطَؤُهُ بِأَظْلاَفِهَا، وَتَنْطَحُهُ بِقُرُونِهَا ". وَقَالَ " وَمِنْ حَقِّهَا أَنْ تُحْلَبَ عَلَى الْمَاءِ ". قَالَ " وَلاَ يَأْتِي أَحَدُكُمْ يَوْمَ الْقِيَامَةِ بِشَاةٍ يَحْمِلُهَا عَلَى رَقَبَتِهِ لَهَا يُعَارٌ، فَيَقُولُ يَا مُحَمَّدُ. فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ بَلَّغْتُ. وَلاَ يَأْتِي بِبَعِيرٍ، يَحْمِلُهُ عَلَى رَقَبَتِهِ لَهُ رُغَاءٌ، فَيَقُولُ يَا مُحَمَّدُ. فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا قَدْ بَلَّغْتُ ".
| Reference | : Sahih al-Bukhari 1402 |
| In-book reference | : Book 24, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 485 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2510
Az-Zubair bin Al-'Awwam narrated that the Prophet (s.a.w) said:
"The disease of the nations before you is creeping towards you: Envy and hatred, it is the Haliqah. I do not speak of what cuts the hair, but what severs the religion. By the One in Whose Hand is my soul! You will not enter Paradise until you believe, and you will not believe until you love each other. Shall I tell you about what will strengthen that for you? Spread the Salam among each other."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَرْبِ بْنِ شَدَّادٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَعِيشَ بْنِ الْوَلِيدِ، أَنَّ مَوْلَى الزُّبَيْرِ، حَدَّثَهُ أَنَّ الزُّبَيْرَ بْنَ الْعَوَّامِ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" دَبَّ إِلَيْكُمْ دَاءُ الأُمَمِ قَبْلَكُمُ الْحَسَدُ وَالْبَغْضَاءُ هِيَ الْحَالِقَةُ لاَ أَقُولُ تَحْلِقُ الشَّعْرَ وَلَكِنْ تَحْلِقُ الدِّينَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلاَ أُنَبِّئُكُمْ بِمَا يُثَبِّتُ ذَاكُمْ لَكُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ قَدِ اخْتَلَفُوا فِي رِوَايَتِهِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ فَرَوَى بَعْضُهُمْ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ يَعِيشَ بْنِ الْوَلِيدِ عَنْ مَوْلَى الزُّبَيْرِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرُوا فِيهِ عَنِ الزُّبَيْرِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2510 |
| In-book reference | : Book 37, Hadith 96 |
| English translation | : Vol. 4, Book 11, Hadith 2510 |
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ سُلَيْمَانَ بْنِ سُحَيْمٍ ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ ، عَنْ أَبِيهِ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : كَشَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ السِّتَارَةَ وَالنَّاسُ صُفُوفٌ خَلْفَ أَبِي بَكْرٍ، فَقَالَ : " يَا أَيُّهَا النَّاسُ، إِنَّهُلَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلَّا الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ، أَلَا إِنِّي نُهِيتُ أَنْ أَقْرَأَ رَاكِعًا أَوْ سَاجِدًا، فَأَمَّا الرُّكُوعُ، فَعَظِّمُوا رَبَّكُمْ، وَأَمَّا السُّجُودُ، فَاجْتَهِدُوا فِي الدُّعَاءِ، فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ "
| Arabic reference | : Book 2, Hadith 1295 |
Sahih al-Bukhari 5633
Narrated Hudhaifa:
The Prophet said, "Do not drink in gold or silver utensils, and do not wear clothes of silk or Dibaj, for these things are for them (unbelievers) in this world and for you in the Hereafter."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ خَرَجْنَا مَعَ حُذَيْفَةَ وَذَكَرَ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ، وَلاَ تَلْبَسُوا الْحَرِيرَ وَالدِّيبَاجَ، فَإِنَّهَا لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الآخِرَةِ ".
| Reference | : Sahih al-Bukhari 5633 |
| In-book reference | : Book 74, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 537 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 554
Narrated Qais:
Jarir said, "We were with the Prophet and he looked at the moon--full-moon--and said, 'Certainly you will see your Lord as you see this moon and you will have no trouble in seeing Him. So if you can avoid missing (through sleep or business, etc.) a prayer before the sunrise (Fajr) and a prayer before sunset (`Asr), you must do so.' He then recited Allah's Statement: And celebrate the praises Of your Lord before the rising of the sun and before (its) setting." (50.39) Isma`il said, "Offer those prayers and do not miss them."
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةً ـ يَعْنِي الْبَدْرَ ـ فَقَالَ " إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لاَ تُضَامُّونَ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا فَافْعَلُوا ". ثُمَّ قَرَأَ {وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ} . قَالَ إِسْمَاعِيلُ افْعَلُوا لاَ تَفُوتَنَّكُمْ.
| Reference | : Sahih al-Bukhari 554 |
| In-book reference | : Book 9, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 529 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 573
Narrated Jarir bin `Abdullah:
We were with the Prophet on a full moon night. He looked at the moon and said, "You will certainly see your Lord as you see this moon, and there will be no trouble in seeing Him. So if you can avoid missing (through sleep, business, etc.) a prayer before the rising of the sun (Fajr) and before its setting (`Asr) you must do so. He (the Prophet ) then recited the following verse: And celebrate the praises Of Your Lord before The rising of the sun And before (its) setting." (50.39)
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، حَدَّثَنَا قَيْسٌ، قَالَ لِي جَرِيرُ بْنُ عَبْدِ اللَّهِ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ نَظَرَ إِلَى الْقَمَرِ لَيْلَةَ الْبَدْرِ فَقَالَ " أَمَا إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا، لاَ تُضَامُّونَ ـ أَوْ لاَ تُضَاهُونَ ـ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ، وَقَبْلَ غُرُوبِهَا فَافْعَلُوا ". ثُمَّ قَالَ " فَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ".
| Reference | : Sahih al-Bukhari 573 |
| In-book reference | : Book 9, Hadith 49 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 547 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2628
Narrated AbuTha'labah al-Khushani:
When the people encamped, (the narrator Amr ibn Uthman al-Himsi) said: When the Messenger of Allah (saws) encamped, the people scattered in the glens and wadis. The Messenger of Allah (saws) said: Your scattering in these glens and wadis is only of the devil. They afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them, it would cover them all.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، وَيَزِيدُ بْنُ قُبَيْسٍ، - مِنْ أَهْلِ جَبَلَةَ سَاحِلِ حِمْصٍ وَهَذَا لَفْظُ يَزِيدَ - قَالاَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ عَبْدِ اللَّهِ بْنِ الْعَلاَءِ أَنَّهُ سَمِعَ مُسْلِمَ بْنَ مِشْكَمٍ أَبَا عُبَيْدِ اللَّهِ يَقُولُ حَدَّثَنَا أَبُو ثَعْلَبَةَ الْخُشَنِيُّ قَالَ كَانَ النَّاسُ إِذَا نَزَلُوا مَنْزِلاً - قَالَ عَمْرٌو كَانَ النَّاسُ إِذَا نَزَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْزِلاً - تَفَرَّقُوا فِي الشِّعَابِ وَالأَوْدِيَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ تَفَرُّقَكُمْ فِي هَذِهِ الشِّعَابِ وَالأَوْدِيَةِ إِنَّمَا ذَلِكُمْ مِنَ الشَّيْطَانِ " . فَلَمْ يَنْزِلْ بَعْدَ ذَلِكَ مَنْزِلاً إِلاَّ انْضَمَّ بَعْضُهُمْ إِلَى بَعْضٍ حَتَّى يُقَالُ لَوْ بُسِطَ عَلَيْهِمْ ثَوْبٌ لَعَمَّهُمْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2628 |
| In-book reference | : Book 15, Hadith 152 |
| English translation | : Book 14, Hadith 2622 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1324
lt was narrated thal ‘Abd Khair said:
I came to `Ali (رضي الله عنه) and he had prayed. He called for water for wudoo’. We said: What is he going to do with water when he has just prayed? He can only want to teach us something. A large vessel and a small vessel were brought to him. He lifted the small vessel and poured water over his hand and washed it three times. Then he dipped his hand in the vessel and rinsed his mouth and nose three times, and he did that from the same handful of water that he had taken. Then he washed his face three times, his right arm three times and his left arm three times. Then he put his hand in the water and wiped his head once. Then he washed his right foot three times and his left foot three times. Then he said: Whoever would like to learn the wudoo’ of the Messenger of Allah (ﷺ), this is it.
حَدَّثَنَا عَفَّانُ، أُرَاهُ عَنْ أَبِي عَوَانَةَ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، قَالَ أَتَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ وَقَدْ صَلَّى فَدَعَا بِطَهُورٍ فَقُلْنَا مَا يَصْنَعُ بِالطَّهُورِ وَقَدْ صَلَّى مَا يُرِيدُ إِلَّا أَنْ يُعَلِّمَنَا فَأُتِيَ بِطَسْتٍ وَإِنَاءٍ فَرَفَعَ الْإِنَاءَ فَصَبَّ عَلَى يَدِهِ فَغَسَلَهَا ثَلَاثًا ثُمَّ غَمَسَ يَدَهُ فِي الْإِنَاءِ فَمَضْمَضَ وَاسْتَنْثَرَ ثَلَاثًا ثُمَّ تَمَضْمَضَ وَتَنَثَّرَ مِنْ الْكَفِّ الَّذِي أَخَذَ مِنْهُ ثُمَّ غَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ يَدَهُ الْيُمْنَى ثَلَاثًا وَيَدَهُ الشِّمَالَ ثَلَاثًا ثُمَّ جَعَلَ يَدَهُ فِي الْمَاءِ فَمَسَحَ بِرَأْسِهِ مَرَّةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلَاثًا وَرِجْلَهُ الشِّمَالَ ثَلَاثًا ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَعْلَمَ طُهُورَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهُوَ هَذَا.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1324 |
| In-book reference | : Book 5, Hadith 726 |
Sahih Muslim 2300
Abu Dharr said:
Allah's Messenger, what about the vessels of that Cistern? He said: By Him in Whose Hand is the life of Muhammad, the vessels would outnumber the stars in the sky and its planets shining on a dark cloudless night. These would be the vessels of Paradise. He who drinks out of it (the Cistern) would never feel thirsty. There would flow in it two spouts from Paradise and he who would drink out of it would not feel thirsty; and the distance between its (two corners) is that between 'Amman and Aila, and its water is whiter than milk and sweeter than honey.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ الْمَكِّيُّ، -
وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ،
الصَّمَدِ الْعَمِّيُّ عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قُلْتُ يَا
رَسُولَ اللَّهِ مَا آنِيَةُ الْحَوْضِ قَالَ
" وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ نُجُومِ السَّمَاءِ
وَكَوَاكِبِهَا أَلاَ فِي اللَّيْلَةِ الْمُظْلِمَةِ الْمُصْحِيَةِ آنِيَةُ الْجَنَّةِ مَنْ شَرِبَ مِنْهَا لَمْ يَظْمَأْ آخِرَ مَا عَلَيْهِ
يَشْخُبُ فِيهِ مِيزَابَانِ مِنَ الْجَنَّةِ مَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ عَرْضُهُ مِثْلُ طُولِهِ مَا بَيْنَ عَمَّانَ إِلَى
أَيْلَةَ مَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ " .
| Reference | : Sahih Muslim 2300 |
| In-book reference | : Book 43, Hadith 50 |
| USC-MSA web (English) reference | : Book 30, Hadith 5701 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3475
Narrated `Aisha:
The people of Quraish worried about the lady from Bani Makhzum who had committed theft. They asked, "Who will intercede for her with Allah's Apostle?" Some said, "No one dare to do so except Usama bin Zaid the beloved one to Allah's Apostle ." When Usama spoke about that to Allah's Apostle Allah's Apostle said, (to him), "Do you try to intercede for somebody in a case connected with Allah's Prescribed Punishments?" Then he got up and delivered a sermon saying, "What destroyed the nations preceding you, was that if a noble amongst them stole, they would forgive him, and if a poor person amongst them stole, they would inflict Allah's Legal punishment on him. By Allah, if Fatima, the daughter of Muhammad stole, I would cut off her hand."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها أَنَّ قُرَيْشًا، أَهَمَّهُمْ شَأْنُ الْمَرْأَةِ الْمَخْزُومِيَّةِ الَّتِي سَرَقَتْ، فَقَالَ وَمَنْ يُكَلِّمُ فِيهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا وَمَنْ يَجْتَرِئُ عَلَيْهِ إِلاَّ أُسَامَةُ بْنُ زَيْدٍ، حِبُّ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَكَلَّمَهُ أُسَامَةُ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَشْفَعُ فِي حَدٍّ مِنْ حُدُودِ اللَّهِ ". ثُمَّ قَامَ فَاخْتَطَبَ، ثُمَّ قَالَ " إِنَّمَا أَهْلَكَ الَّذِينَ قَبْلَكُمْ أَنَّهُمْ كَانُوا إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ، وَإِذَا سَرَقَ فِيهِمُ الضَّعِيفُ أَقَامُوا عَلَيْهِ الْحَدَّ، وَايْمُ اللَّهِ، لَوْ أَنَّ فَاطِمَةَ ابْنَةَ مُحَمَّدٍ سَرَقَتْ لَقَطَعْتُ يَدَهَا ".
| Reference | : Sahih al-Bukhari 3475 |
| In-book reference | : Book 60, Hadith 142 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 681 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 479
Ibn ‘Umar reported:
One day while the Messenger of Allah(may peace be upon him)was giving sermon he suddenly saw phlegm on the wall towards the qiblah(the direction to which Muslims turn in prayer) of the mosque. So he became angry at people. He then scraped it and sent for saffron and stained with it. He then said: When any one of you prays, Allah, the Exalted, faces him: he, therefore, should not spit before him.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَوْمًا إِذْ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَتَغَيَّظَ عَلَى النَّاسِ ثُمَّ حَكَّهَا قَالَ وَأَحْسِبُهُ قَالَ فَدَعَا بِزَعْفَرَانٍ فَلَطَّخَهُ بِهِ وَقَالَ
" إِنَّ اللَّهَ قِبَلَ وَجْهِ أَحَدِكُمْ إِذَا صَلَّى فَلاَ يَبْزُقْ بَيْنَ يَدَيْهِ " . قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْمَاعِيلُ وَعَبْدُ الْوَارِثِ عَنْ أَيُّوبَ عَنْ نَافِعٍ وَمَالِكٌ وَعُبَيْدُ اللَّهِ وَمُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ نَحْوَ حَمَّادٍ إِلاَّ أَنَّهُ لَمْ يَذْكُرُوا الزَّعْفَرَانَ وَرَوَاهُ مَعْمَرٌ عَنْ أَيُّوبَ وَأَثْبَتَ الزَّعْفَرَانَ فِيهِ وَذَكَرَ يَحْيَى بْنُ سُلَيْمٍ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ الْخَلُوقَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 479 |
| In-book reference | : Book 2, Hadith 89 |
| English translation | : Book 2, Hadith 479 |
Sahih al-Bukhari 7502
Narrated Abu Huraira:
Allah's Apostle said, "Allah created the creation, and when He finished from His creation the Rahm (womb) got up, and Allah said (to it). "Stop! What do you want? It said; "At this place I seek refuge with You from all those who sever me (i.e. sever the ties of Kinship.)" Allah said: "Would you be pleased that I will keep good relation with the one who will keep good relation with you, and I will sever the relation with the one who will sever the relation with you. It said: 'Yes, 'O my Lord.' Allah said (to it), 'That is for you.'' And then Abu Huraira recited the Verse:-- "Would you then if you were given the authority, do mischief in the land, and sever your ties of kinship." (47.22)
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ مُعَاوِيَةَ بْنِ أَبِي مُزَرِّدٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " خَلَقَ اللَّهُ الْخَلْقَ فَلَمَّا فَرَغَ مِنْهُ قَامَتِ الرَّحِمُ فَقَالَ مَهْ. قَالَتْ هَذَا مَقَامُ الْعَائِذِ بِكَ مِنَ الْقَطِيعَةِ. فَقَالَ أَلاَ تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ، وَأَقْطَعَ مَنْ قَطَعَكِ قَالَتْ بَلَى يَا رَبِّ. قَالَ فَذَلِكِ لَكِ ". ثُمَّ قَالَ أَبُو هُرَيْرَةَ {فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ}
| Reference | : Sahih al-Bukhari 7502 |
| In-book reference | : Book 97, Hadith 127 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 593 |
| (deprecated numbering scheme) |
Sahih Muslim 1230 a
Nafi' reported that 'Abdullah b. Umar (Allah be pleased with them) set out for Umra during the turmoil, and he said:
If I am detained (from going to) the House, we would do the same as we did with Allah's Messenger (may peace be upon him). So he went out and put on Ihram for 'Umra and moved on until he reached al-Baida'. He turned towards his Companions and said: There is one command for both of them. and 1 call you as my witness (and say) that verify I have- made Hajj with 'Umra compulsory for me. He proceeded until, when he came to the House, he circumambulated it seven times and ran between al-Safa' and al-Marwa seven times, and made no addition to it and thought it to be sufficient for him and offered sacrifice.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، - رضى الله عنهما - خَرَجَ فِي الْفِتْنَةِ مُعْتَمِرًا وَقَالَ إِنْ صُدِدْتُ عَنِ الْبَيْتِ صَنَعْنَا كَمَا صَنَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَخَرَجَ فَأَهَلَّ بِعُمْرَةٍ وَسَارَ حَتَّى إِذَا ظَهَرَ عَلَى الْبَيْدَاءِ الْتَفَتَ إِلَى أَصْحَابِهِ فَقَالَ مَا أَمْرُهُمَا إِلاَّ وَاحِدٌ أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ الْحَجَّ مَعَ الْعُمْرَةِ . فَخَرَجَ حَتَّى إِذَا جَاءَ الْبَيْتَ طَافَ بِهِ سَبْعًا وَبَيْنَ الصَّفَا وَالْمَرْوَةِ سَبْعًا لَمْ يَزِدْ عَلَيْهِ وَرَأَى أَنَّهُ مُجْزِئٌ عَنْهُ وَأَهْدَى .
| Reference | : Sahih Muslim 1230a |
| In-book reference | : Book 15, Hadith 197 |
| USC-MSA web (English) reference | : Book 7, Hadith 2838 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3651
It was
narrated that ‘Aishah said:
“Jibril (as) promised the
Messenger
of Allah (saw) that he would come to him at a certain hour,
but he
was late. The Prophet (saw) went out and there was Jibril
standing at
the door. He said: ‘What kept you from entering?’ He said:
‘There
is a dog in the house, and we do not enter a house in which
there is
a dog or an image.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ وَاعَدَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فِي سَاعَةٍ يَأْتِيهِ فِيهَا فَرَاثَ عَلَيْهِ فَخَرَجَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَإِذَا هُوَ بِجِبْرِيلَ قَائِمٌ عَلَى الْبَابِ فَقَالَ
" مَا مَنَعَكَ أَنْ تَدْخُلَ " . قَالَ إِنَّ فِي الْبَيْتِ كَلْبًا وَإِنَّا لاَ نَدْخُلُ بَيْتًا فِيهِ كَلْبٌ وَلاَ صُورَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3651 |
| In-book reference | : Book 32, Hadith 102 |
| English translation | : Vol. 4, Book 32, Hadith 3651 |
Sahih al-Bukhari 3711, 3712
Narrated 'Aisha:
Fatima sent somebody to Abu Bakr asking him to give her her inheritance from the Prophet from what Allah had given to His Apostle through Fai (i.e. booty gained without fighting). She asked for the Sadaqa (i.e. wealth assigned for charitable purposes) of the Prophet at Medina, and Fadak, and what remained of the Khumus (i.e., one-fifth) of the Khaibar booty. Abu Bakr said, "Allah's Apostle said, 'We (Prophets), our property is not inherited, and whatever we leave is Sadaqa, but Muhammad's Family can eat from this property, i.e. Allah's property, but they have no right to take more than the food they need.' By Allah! I will not bring any change in dealing with the Sadaqa of the Prophet (and will keep them) as they used to be observed in his (i.e. the Prophet's) life-time, and I will dispose with it as Allah's Apostle used to do," Then 'Ali said, "I testify that None has the right to be worshipped but Allah, and that Muhammad is His Apostle," and added, "O Abu Bakr! We acknowledge your superiority." Then he (i.e. 'Ali) mentioned their own relationship to Allah's Apostle and their right. Abu Bakr then spoke saying, "By Allah in Whose Hands my life is. I love to do good to the relatives of Allah's Apostle rather than to my own relatives"
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنَ النَّبِيِّ صلى الله عليه وسلم فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم، تَطْلُبُ صَدَقَةَ النَّبِيِّ صلى الله عليه وسلم الَّتِي بِالْمَدِينَةِ وَفَدَكٍ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ. فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ، مَا تَرَكْنَا فَهْوَ صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ ـ يَعْنِي مَالَ اللَّهِ ـ لَيْسَ لَهُمْ أَنْ يَزِيدُوا عَلَى الْمَأْكَلِ ". وَإِنِّي وَاللَّهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَاتِ النَّبِيِّ صلى الله عليه وسلم الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ النَّبِيِّ صلى الله عليه وسلم، وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم. فَتَشَهَّدَ عَلِيٌّ، ثُمَّ قَالَ إِنَّا قَدْ عَرَفْنَا يَا أَبَا بَكْرٍ فَضِيلَتَكَ. وَذَكَرَ قَرَابَتَهُمْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَحَقَّهُمْ. فَتَكَلَّمَ أَبُو بَكْرٍ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ، لَقَرَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي.
| Reference | : Sahih al-Bukhari 3711, 3712 |
| In-book reference | : Book 62, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 60 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 205
He also reported God’s messenger as saying, “The first person to
be judged on the day of resurrection will be a man who died as a martyr.
He will be brought forward, and after God has reminded him of the
favour He showed him and the man acknowledges it, He will ask,
‘What did you do to show gratitude for it?’ The man will reply, ‘I
fought for Thy cause till I was martyred.’ God will say, ‘You lie. You
fought that people might call you courageous, and they have done so.’
Command will then be issued about him, and he will be dragged on his
face and thrown into hell. Next a man who has acquired and taught
knowledge and read the Qur’an will be brought forward, and after God
has reminded him of the favour He showed him and the man acknowledges
it, He will ask, ‘What did you do to show gratitude for it?’ The man
will reply, ‘I acquired and taught knowledge and read the Qur’an for
Thy sake.’ God will say, 'You lie. You acquired knowledge that people
might call you learned, and you read the Qur’an that they might call
you a reader, and they have done so.’ Command will then be issued
about him, and he will be dragged on his face and thrown into hell.
Next a man whom God has made affluent and whom He has given all kinds
of property will be brought forward, and after God has reminded him
of the favour He showed him and the man acknowledges it, He will ask,
‘What did you do to show gratitude for it?’ The man will reply, ‘I
have not neglected to give liberally for Thy sake to all the causes
approved by Thee for this purpose.’ God will say, ‘You lie. You did
it that people might call you generous, and they have done so.’ Command will then be issued about him, and he will be dragged on his face
and thrown into hell.” Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِن أول النَّاس يقْضى عَلَيْهِ يَوْمَ الْقِيَامَةِ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا؟ قَالَ قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لِأَنْ يُقَالَ جَرِيءٌ فَقَدْ قِيلَ ثُمَّ أَمر بِهِ فسحب على وَجهه حَتَّى ألقِي فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْعِلْمَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا قَالَ تَعَلَّمْتُ الْعِلْمَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ قَالَ كَذَبْتَ وَلَكِنَّكَ تَعَلَّمْتَ الْعلم ليقال عَالِمٌ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ هُوَ قَارِئٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ وَسَّعَ اللَّهُ عَلَيْهِ وَأَعْطَاهُ مِنْ أَصْنَافِ الْمَالِ كُلِّهِ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ فَمَا عَمِلْتَ فِيهَا؟ قَالَ مَا تَرَكْتُ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا لَكَ قَالَ كَذَبْتَ وَلَكِنَّكَ فَعَلْتَ لِيُقَالَ هُوَ جَوَادٌ فَقَدْ قِيلَ ثُمَّ أُمِرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ ثُمَّ أُلْقِيَ فِي النَّارِ» . رَوَاهُ مُسْلِمٌ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 205 |
| In-book reference | : Book 2, Hadith 8 |
Sunan Abi Dawud 4019
Narrated AbuHurayrah:
The Prophet (saws) said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thing which I forgot.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا ابْنُ عُلَيَّةَ، عَنِ الْجُرَيْرِيِّ، ح وَحَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ رَجُلٍ، مِنَ الطُّفَاوَةِ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يُفْضِيَنَّ رَجُلٌ إِلَى رَجُلٍ وَلاَ امْرَأَةٌ إِلَى امْرَأَةٍ إِلاَّ وَلَدًا أَوْ وَالِدًا " . قَالَ وَذَكَرَ الثَّالِثَةَ فَنَسِيتُهَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4019 |
| In-book reference | : Book 33, Hadith 11 |
| English translation | : Book 32, Hadith 4008 |
Mishkat al-Masabih 1381
Salman reported God’s Messenger as saying, “If any man bathes on Friday, purifies himself as much as he can with ablution, anoints himself with oil, or puts on a touch of perfume which he has in his house, then goes out and, without squeezing between two men, prays what is prescribed for him, then remains silent when the imam speaks, his sins between that time and the next Friday will be forgiven him.”
Bukhari transmitted it.
عَنْ سَلْمَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ وَيَتَطَهَّرُ مَا اسْتَطَاعَ مِنْ طُهْرٍ وَيَدَّهِنُ مِنْ دُهْنِهِ أَوْ يَمَسُّ مِنْ طِيبِ بَيْتِهِ ثُمَّ يَخْرُجُ فَلَا يُفَرِّقُ بَيْنَ اثْنَيْنِ ثُمَّ يُصَلِّي مَا كُتِبَ لَهُ ثُمَّ يُنْصِتُ إِذَا تَكَلَّمَ الْإِمَامُ إِلَّا غُفِرَ لَهُ مَا بَيْنَهُ وَبَين الْجُمُعَة الْأُخْرَى» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1381 |
| In-book reference | : Book 4, Hadith 784 |
Mishkat al-Masabih 2443
Anas reported God’s messenger as saying that when a man goes out of his house and says, "In the name of God; I trust in God; there is no might and no power but in God," the following will be said to him at that time, "You are guided, defended and protected." The devil will go far from him and another devil will say, "How can you deal with a man who has been guided, defended and protected?"
Abu Dawud transmitted it, and Tirmidhi transmitted up to “the devil will go far from him."
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا خَرَجَ الرَّجُلُ مِنْ بَيْتِهِ فَقَالَ: بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ يُقَالُ لَهُ حِينَئِذٍ هُدِيتَ وَكُفِيتَ وَوُقِيتَ فَيَتَنَحَّى لَهُ الشَّيْطَانُ وَيَقُولُ شَيْطَانٌ آخَرُ: كَيْفَ لَكَ بِرَجُلٍ قَدْ هُدِيَ وَكُفِيَ وَوُقِيَ ". رَوَاهُ أَبُو دَاوُدَ وروى التِّرْمِذِيّ إِلى قَوْله: «الشَّيْطَان»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2443 |
| In-book reference | : Book 9, Hadith 212 |
Sunan Ibn Majah 4037
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“By the One in Whose Hand is my soul, this world will not
pass
away until a man will pass by a grave, and will roll on it and
say:
‘Would that I were in the place of the occupant of this
grave!’ And
the reason for that will not be any religious motive,
rather it will
be because of calamity.”
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِي إِسْمَاعِيلَ الأَسْلَمِيِّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَذْهَبُ الدُّنْيَا حَتَّى يَمُرَّ الرَّجُلُ عَلَى الْقَبْرِ فَيَتَمَرَّغَ عَلَيْهِ وَيَقُولُ يَا لَيْتَنِي كُنْتُ مَكَانَ صَاحِبِ هَذَا الْقَبْرِ وَلَيْسَ بِهِ الدِّينُ إِلاَّ الْبَلاَءُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4037 |
| In-book reference | : Book 36, Hadith 112 |
| English translation | : Vol. 5, Book 36, Hadith 4037 |
Sunan Ibn Majah 4298
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
said: “No one will enter Hell except one who is doomed.” It was
said:
“O Messenger of Allah, who is the one who is doomed?” He
said: “The
one who never does any act of obedience (towards Allah)
and who never
omitted any act of sin.”
حَدَّثَنَا الْعَبَّاسُ بْنُ الْوَلِيدِ الدِّمَشْقِيُّ، حَدَّثَنَا عَمْرُو بْنُ هَاشِمٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ يَدْخُلُ النَّارَ إِلاَّ شَقِيٌّ " . قِيلَ يَا رَسُولَ اللَّهِ وَمَنِ الشَّقِيُّ قَالَ " مَنْ لَمْ يَعْمَلْ لِلَّهِ بِطَاعَةٍ وَلَمْ يَتْرُكْ لَهُ مَعْصِيَةً " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4298 |
| In-book reference | : Book 37, Hadith 199 |
| English translation | : Vol. 5, Book 37, Hadith 4298 |