Grade: | Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 926 |
In-book reference | : Book 5, Hadith 353 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2863 |
In-book reference | : Book 44, Hadith 5 |
English translation | : Vol. 5, Book 42, Hadith 2863 |
Narrated Ibn `Abbas:
My mother and I were among the weak and oppressed. I from among the children, and my mother from among the women.
Reference | : Sahih al-Bukhari 1357 |
In-book reference | : Book 23, Hadith 110 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 439 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 349 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 349 |
Narrated `Aisha:
I twisted with my own hands the garlands for the Budn of the Prophet who garlanded and marked them, and then made them proceed to Mecca; Yet no permissible thing was regarded as illegal for him then.
Reference | : Sahih al-Bukhari 1696 |
In-book reference | : Book 25, Hadith 174 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 753 |
(deprecated numbering scheme) |
It is narrated by Safwan b. Muhriz that Jundab b. 'Abdullah al-Bajali during the stormy days of Ibn Zubair sent a message to 'As'as b. Salama:
Reference | : Sahih Muslim 97 |
In-book reference | : Book 1, Hadith 185 |
USC-MSA web (English) reference | : Book 1, Hadith 178 |
(deprecated numbering scheme) |
Narrated `Auf bin Mali:
I went to the Prophet during the Ghazwa of Tabuk while he was sitting in a leather tent. He said, "Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani Al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.
Reference | : Sahih al-Bukhari 3176 |
In-book reference | : Book 58, Hadith 18 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 401 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2316 |
In-book reference | : Book 14, Hadith 4 |
English translation | : Book 13, Hadith 2309 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2141 |
In-book reference | : Book 12, Hadith 5 |
English translation | : Vol. 3, Book 12, Hadith 2141 |
Anas reported:
Reference | : Sahih Muslim 400a |
In-book reference | : Book 4, Hadith 56 |
USC-MSA web (English) reference | : Book 4, Hadith 790 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 165 |
In-book reference | : Introduction, Hadith 165 |
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) sent an expedition to Najd and Ibn Umar was also among the troops, and their share (of the spoils) came to twelve camels and they were given one camel over and above that. and Allah's Messenger (may peace be upon him) did not make any change in it.
Reference | : Sahih Muslim 1749b |
In-book reference | : Book 32, Hadith 40 |
USC-MSA web (English) reference | : Book 19, Hadith 4331 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4140 |
In-book reference | : Book 38, Hadith 8 |
English translation | : Vol. 5, Book 38, Hadith 4145 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3267 |
In-book reference | : Book 29, Hadith 17 |
English translation | : Vol. 4, Book 29, Hadith 3267 |
'Abdullah b. Abu Mulaika said:
Reference | : Sahih Muslim 928b, 927i, 929b |
In-book reference | : Book 11, Hadith 28 |
USC-MSA web (English) reference | : Book 4, Hadith 2023 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace be upon him) observed:
Reference | : Sahih Muslim 134c |
In-book reference | : Book 1, Hadith 252 |
USC-MSA web (English) reference | : Book 1, Hadith 244 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2901 |
In-book reference | : Book 11, Hadith 138 |
Narrated `Aisha:
Allah's Apostle said, "It is essential to have the consent of a virgin (for the marriage). I said, "A virgin feels shy." The Prophet; said, "Her silence means her consent." Some people said, "If a man falls in love with an orphan slave girl or a virgin and she refuses (him) and then he makes a trick by bringing two false witnesses to testify that he has married her, and then she attains the age of puberty and agrees to marry him and the judge accepts the false witness and the husband knows that the witnesses were false ones, he may consummate his marriage."
Reference | : Sahih al-Bukhari 6971 |
In-book reference | : Book 90, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 101 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 452 |
In-book reference | : Introduction, Hadith 452 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 647 |
In-book reference | : Book 31, Hadith 44 |
English translation | : Book 31, Hadith 647 |
Narrated Ibn `Abbas:
A delegation of the tribe of `Abdul Qais came to the Prophet and said, "O Allah's Apostle! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something (religious deeds) which we may carry out and also invite to it our people whom we have left behind." The Prophet said, "I order you to do four things and forbid you four others: (I order you) to have faith in Allah, and confess that none has the right to be worshipped but Allah, (and the Prophet gestured with his hand like this (i.e. one knot) and to offer prayers perfectly and to pay the Zakat, and to pay onefifth of the booty in Allah's Cause. And I forbid you to use Dubba', Hantam, Naqir and Muzaffat (all these are the names of utensils used for preparing alcoholic drinks)."
Reference | : Sahih al-Bukhari 1398 |
In-book reference | : Book 24, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 482 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 318 |
In-book reference | : Book 1, Hadith 319 |
English translation | : Vol. 1, Book 1, Hadith 319 |
'A'isha (Allah be pleased with her) said that the Messenger of Allah (may peace be upon him) kissed one of his wives while he was fasting, and then she ('A'isha) smiled (as she narrated).
Reference | : Sahih Muslim 1106a |
In-book reference | : Book 13, Hadith 79 |
USC-MSA web (English) reference | : Book 6, Hadith 2436 |
(deprecated numbering scheme) |
Umm Fadl (Allah be pleased with her) reported that a person from Banu 'Amir b. Sa'sa said:
Reference | : Sahih Muslim 1451b |
In-book reference | : Book 17, Hadith 25 |
USC-MSA web (English) reference | : Book 8, Hadith 3416 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1780 |
In-book reference | : Book 7, Hadith 143 |
English translation | : Vol. 1, Book 7, Hadith 1780 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures." (Al-kanz:
Malik said, "Everyone leading an animal by the halter, driving it, and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar ibn al-Khattab imposed the blood-money on a person who was exercising his horse."
Malik said, "It is more fitting that a person leading an animal by the halter, driving it, or riding it incur a loss than a person who is exercising his horse." (See hadith 4 of this book).
Malik said, "What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims, is that since what he has done is included in that which he is not permitted to do in such a place, he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more, is owed by his tribe. Any such things that he does which he is permitted to do on the muslims' road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain, and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this."
Malik spoke about a man who went down a well, and another man followed behind him, and the lower one pulled the higher one and they fell into the well and both died He said, "The tribe of the one who pulled him in is responsible for the blood-money."
Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said, "The one who ordered him is liable for whatever befalls him, be it death or something else."
Malik said, "The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty."
Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused, they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah, may Allah bless him and grant him peace, people paid the blood-money to each other as well as in the time of Abu Bakr as-Siddiq before there was a diwan. The diwan was in the time of Umar ibn al-Khattab. No one other than one's people and the ones holding the wala' paid blood- money for one because the wala' was not transferable and because the Prophet, may Allah bless him and grant him peace, said, "The wala' belongs to the one who sets free."
Malik said, "The wala' is an established relationship."
Malik said, "What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished."
Malik said about a man condemned to death and one of the other hudud befell him, "He is not punished for it. That is because the killing overrides all of that, except for slander. The slander remains hanging over the one to whom it was said because it will be said to him, 'Why do you not flog the one who slandered you?' I think that the condemned man is flogged with the hadd before he is killed, and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that."
Malik said, "What is done in our community is that when a murdered person is found among the main body of a people in a village or other place, the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that."
Malik said about a group of people who fight with each other and when the fight is broken up, a man is found dead or wounded, and it is not known who did it, "The best of what is heard about that is that there is blood-money for him, and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties, his blood-money is against both of the two parties together."
USC-MSA web (English) reference | : Book 43, Hadith 12 |
Arabic reference | : Book 43, Hadith 1592 |
Narrated Anas:
That the Prophet sent his uncle, the brother of Um Sulaim at the head of seventy riders. The chief of the pagans, 'Amir bin at-Tufail proposed three suggestions (to the Prophet ) saying, "Choose one of three alternatives: (1) that the bedouins will be under your command and the townspeople will be under my command; (2) or that I will be your successor, (3) or otherwise I will attack you with two thousand from Bani Ghatafan." But 'Amir was infected with plague in the House of Um so-and-so. He said, "Shall I stay in the house of a lady from the family of so-and-so after having a (swelled) gland like that she-camel? Get me my horse." So he died on the back of his horse. Then Haram, the brother of Um Sulaim and a lame man along with another man from so-and-so (tribe) went towards the pagans (i.e. the tribe of 'Amir). Haram said (to his companions), "Stay near to me, for I will go to them. If they (i.e. infidels) should give me protection, you will be near to me, and if they should kill me, then you should go back to your companions. Then Haram went to them and said, "Will you give me protection so as to convey the message of Allah's Apostle ?" So, he started talking to them' but they signalled to a man (to kill him) and he went behind him and stabbed him (with a spear). He (i.e. Haram) said, "Allahu Akbar! I have succeeded, by the Lord of the Ka`ba!" The companion of Haram was pursued by the infidels, and then they (i.e. Haram's companions) were all killed except the lame man who was at the top of a mountain. Then Allah revealed to us a verse that was among the cancelled ones later on. It was: 'We have met our Lord and He is pleased with us and has made us pleased.' (After this event) the Prophet invoked evil on the infidels every morning for 30 days. He invoked evil upon the (tribes of) Ril, Dhakwan, Bani Lihyan and Usaiya who disobeyed Allah and His Apostle.
Reference | : Sahih al-Bukhari 4091 |
In-book reference | : Book 64, Hadith 135 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 417 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2319 |
In-book reference | : Book 36, Hadith 16 |
English translation | : Vol. 4, Book 10, Hadith 2319 |
Yahya related to me from Malik from Hisham ibn Urwa that Abdullah ibn az-Zubayr used to say, "Know that the whole of Arafa is a standing-place except for the middle of Urana, and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir."
Malik said, "Allah, the Blessed and Exalted says, 'There is to be no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat 197).
He added, "Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with your women is permitted to you on the night of the fast.' (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, 'Or a fisq offered up to other than Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, 'And we appointed a method of sacrifice for every nation, which they followed, so let them not dispute with you about the matter, and call to your Lord. Surely you are on a straight guidance.' (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge."
USC-MSA web (English) reference | : Book 20, Hadith 176 |
Arabic reference | : Book 20, Hadith 877 |
Yahya related to me from Malik that he had heard that once in the time of Uthman ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set.
Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added, "Some one who sees the new moon of Shawwal when he is on his own does not break the fast, because people suspect the reliability of someone among them who breaks the fast. Such people should say, when they sight the new moon, 'We have seen the new moon.' Whoever sees the new moon of Shawwal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming ."
Yahya said that he heard Malik say, "If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day, then they should break the fast on that day at whatever time the news comes to them. However, they do not pray the id prayer if they hear the news after the sun has begun to decline."
USC-MSA web (English) reference | : Book 18, Hadith 4 |
Arabic reference | : Book 18, Hadith 636 |
Narrated 'Aisha:
Fatima sent somebody to Abu Bakr asking him to give her her inheritance from the Prophet from what Allah had given to His Apostle through Fai (i.e. booty gained without fighting). She asked for the Sadaqa (i.e. wealth assigned for charitable purposes) of the Prophet at Medina, and Fadak, and what remained of the Khumus (i.e., one-fifth) of the Khaibar booty. Abu Bakr said, "Allah's Apostle said, 'We (Prophets), our property is not inherited, and whatever we leave is Sadaqa, but Muhammad's Family can eat from this property, i.e. Allah's property, but they have no right to take more than the food they need.' By Allah! I will not bring any change in dealing with the Sadaqa of the Prophet (and will keep them) as they used to be observed in his (i.e. the Prophet's) life-time, and I will dispose with it as Allah's Apostle used to do," Then 'Ali said, "I testify that None has the right to be worshipped but Allah, and that Muhammad is His Apostle," and added, "O Abu Bakr! We acknowledge your superiority." Then he (i.e. 'Ali) mentioned their own relationship to Allah's Apostle and their right. Abu Bakr then spoke saying, "By Allah in Whose Hands my life is. I love to do good to the relatives of Allah's Apostle rather than to my own relatives"
Reference | : Sahih al-Bukhari 3711, 3712 |
In-book reference | : Book 62, Hadith 61 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 60 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 479 |
In-book reference | : Book 4, Hadith 73 |
Narrated Um Salama:
that once the Prophet was in her house, and an effeminate man was there too. The effeminate man said to `Abdullah, (Um Salama's brother) "0 `Abdullah! If Ta'if should be conquered tomorrow, I recommend you the daughter of Ghailan, for she is so fat that she has four curves in the front (of her belly) and eight at the back." So the Prophet said (to his wives) "These effeminate (men) should not enter upon you (your houses).
Reference | : Sahih al-Bukhari 5887 |
In-book reference | : Book 77, Hadith 104 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 775 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1483 |
In-book reference | : Book 18, Hadith 69 |
USC-MSA web (English) reference | : Book 9, Hadith 3535 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 300 |
In-book reference | : Introduction, Hadith 300 |
Narrated Sahl bin Sa`d:
A lady came to Allah's Apostle and said, "O Allah's Apostle! I have come to you to offer myself to you." He raised his eyes and looked at her and then lowered his head. When the lady saw that he did not make any decision, she sat down. On that, a man from his companions got up and said. "O Allah's Apostle! If you are not in need of this woman, then marry her to me." Allah's Apostle said, "Do you have anything to offer her?" He replied. "No, by Allah, O Allah's Apostle!" The Prophet said to him, "Go to your family and see if you can find something.' The man went and returned, saying, "No, by Allah, O Allah's Apostle! I have not found anything." The Prophet said, "Try to find something, even if it is an iron ring.'' He went again and returned, saying, "No, by Allah, O Allah's Apostle, not even an iron ring, but I have this waist sheet of mine." The man had no upper garment, so he intended to give her, half his waist sheet. So Allah's Apostle said, ''What would she do with your waist sheet? If you wear it, she will have nothing of it over her body, and if she wears it, you will have nothing over your body." So that man sat for a long period and then got up, and Allah's Apostle saw him going away, so he ordered somebody to call him. When he came, the Prophet asked him, " How much of the Qur'an do you know?" He replied, "I know such Surat and such Surat and such Surat," and went on counting it, The Prophet asked him, "Can you recite it by heart?" he replied, "Yes." The Prophet said, "Go, I have married this lady to you for the amount of the Qur'an you know by heart."
Reference | : Sahih al-Bukhari 5030 |
In-book reference | : Book 66, Hadith 52 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 548 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4148 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Vol. 5, Book 38, Hadith 4153 |
Yahya related to me from Malik from Abu'z-Zinad from Sulayman ibn Yasar that Nufay, a mukatab of Umm Salama the wife of the Prophet, may Allah bless him and grant him peace, or her slave, had a free woman as a wife. He divorced her twice, and then he wanted to return to her. The wives of the Prophet, may Allah bless him and grant him peace, ordered him to go to Uthman ibn Affan to ask him about it. He found him at ad-Daraj with Zayd ibn Thabit. He asked them, and they both anticipated him and said, "She is haram for you. She is haram for you."
USC-MSA web (English) reference | : Book 29, Hadith 47 |
Arabic reference | : Book 29, Hadith 1207 |
Narrated Abu Huraira:
Allah's Apostle said, "On the night of my Ascension to Heaven, I saw (the prophet) Moses who was a thin person with lank hair, looking like one of the men of the tribe of Shanua; and I saw Jesus who was of average height with red face as if he had just come out of a bathroom. And I resemble prophet Abraham more than any of his offspring does. Then I was given two cups, one containing milk and the other wine. Gabriel said, 'Drink whichever you like.' I took the milk and drank it. Gabriel said, 'You have accepted what is natural, (True Religion i.e. Islam) and if you had taken the wine, your followers would have gone astray.' "
Reference | : Sahih al-Bukhari 3394 |
In-book reference | : Book 60, Hadith 68 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 607 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1577 |
In-book reference | : Book 5, Hadith 55 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2133 |
In-book reference | : Book 8, Hadith 24 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3775 |
In-book reference | : Book 18, Hadith 111 |
It has been narrated on the authority of Ibn Salama. He heard the tradition from his father who said:
Reference | : Sahih Muslim 1807a |
In-book reference | : Book 32, Hadith 160 |
USC-MSA web (English) reference | : Book 19, Hadith 4450 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: When one of you recites "By the fig and the olive" (Surah 95) and comes to its end "Is not Allah the best judge?" (verse 8), he should say: "Certainly, and I am one of those who testify to that." When one recites "I swear by the Day of Resurrection" (Surah 75) and comes to "Is not that one able to raise the dead to life? (verse 40), he should say: "Certainly." And when one recites "By those that are sent" (Surah 77), and comes to "Then in what message after that will they believe? " (Surah 50), he should say: "We believe in Allah."
The narrator Isma'il (ibn Umayyah) said: I beg to repeat (this tradition) before the Bedouin (who reported this tradition) so that I might see whether he (was mistaken).
He said: My nephew, do you think that I did not remember it? I performed sixty hajj (pilgrimages); there is no hajj but I recognize the came on which I performed it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 887 |
In-book reference | : Book 2, Hadith 497 |
English translation | : Book 3, Hadith 886 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2886a |
In-book reference | : Book 54, Hadith 13 |
USC-MSA web (English) reference | : Book 41, Hadith 6893 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3540 |
In-book reference | : Book 48, Hadith 171 |
English translation | : Vol. 6, Book 45, Hadith 3540 |
From his father that the Messenger of Allah (saws) said: 'Whoever purchases a date-palm after it has been pollinated then its fruits are for the one who sold it, unless the buyer made it a condition. And whoever purchases slave who has property, then his property is for the one who sold him, unless the buyer made it a condition."
[He said:] There is something on this topic from Jabir. The Hadith of Ibn 'Umar is a Hasan Sahih Hadith. Similarly, it has been reported by more than one route from Az-Zuhri, from Salim, from Ibn 'Umar, that the Prophet (saws) "Whoever purchases a date-palm after it has been pollinated, then its fruits are for seller, unless the buyer made it a condition. And whoever purchases a slave who has property, then his property is for the seller, unless the buyer made it a condition." And it has been reported from Nafi', from Ibn 'Umar, that the Prophet (saws) said: "Whoever purchases a date-palm that has been pollinated, then its fruits are for the seller, unless the buyer made it a condition."
It has been reported from Nafi', from Ibn 'Umar, from 'Umar, that he (saws) said: "Whoever sold a slave who has property, his property is for the seller, unless the buyer made it a condition." This is how the two Ahadith were reported by 'Ubaidullah bin 'Umar and others from Nafi'.
Some of them have also reported this Hadith from Nafi', from Ibn 'Umar, from the Prophet (saws).
'Ikrimah bin Khalid reported similar to the Hadith of Salim, from Ibn 'Umar, from the Prophet (saws).
This Hadith is acted upon according to some of the people of knowledge. It is the view of Ash-Shafi'i, Ahmad, and Ishaq.
Muhammad bin Isma'il said: "The Hadith of Az-Zuhri from Salim, from his father, from the Prophet (saws) is the most correct [of what has been reported on this topic]."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1244 |
In-book reference | : Book 14, Hadith 44 |
English translation | : Vol. 1, Book 12, Hadith 1244 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2007 |
In-book reference | : Book 7, Hadith 51 |
Narrated Sa`d:
I became seriously ill at Mecca and the Prophet came to visit me. I said, "O Allah's Apostle! I shall leave behind me a good fortune, but my heir is my only daughter; shall I bequeath two third of my property to be spent in charity and leave one third (for my heir)?" He said, "No." I said, "Shall I bequeath half and leave half?" He said, "No." I said, "Shall I bequeath one third and leave two thirds?" He said, "One third is alright, though even one third is too much." Then he placed his hand on his forehead and passed it over my face and `Abdomen and said, "O Allah! Cure Sa`d and complete his emigration." I feel as if I have been feeling the coldness of his hand on my liver ever since.
Reference | : Sahih al-Bukhari 5659 |
In-book reference | : Book 75, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 563 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Allah's Hand is full, and (its fullness) is not affected by the continuous spending, day and night." He also said, "Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Hand." He also said, "His Throne is over the water and in His other Hand is the balance (of Justice) and He raises and lowers (whomever He will)." (See Hadith No. 206, Vol. 6)
Reference | : Sahih al-Bukhari 7411 |
In-book reference | : Book 97, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 508 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2399 |
In-book reference | : Book 22, Hadith 310 |
English translation | : Vol. 3, Book 22, Hadith 2401 |
أَخْبَرَنَا قُتَيْبَةُ، مَرَّةً أُخْرَى وَلَمْ يَذْكُرْ جَعْفَرًا .
Grade: | Sahih, Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 207 |
In-book reference | : Book 1, Hadith 208 |
English translation | : Vol. 1, Book 1, Hadith 207 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3986 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 5, Book 37, Hadith 3991 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3343 |
In-book reference | : Book 29, Hadith 93 |
English translation | : Vol. 4, Book 29, Hadith 3343 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2791 |
In-book reference | : Book 24, Hadith 39 |
English translation | : Vol. 4, Book 24, Hadith 2791 |
Reference | : Sahih al-Bukhari 5264 |
In-book reference | : Book 68, Hadith 14 |
USC-MSA web (English) reference | : Vol. 1, Book 63, Hadith 189 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4405 |
In-book reference | : Book 43, Hadith 45 |
English translation | : Vol. 5, Book 43, Hadith 4410 |
Ibn Abza reported on the authority of 'Ammar b. Yasir in this tradition as saying (from the Prophet):
Abu Dawud said: This is also transmitted by Waki' from al-A'mash from Salamah b. Kuhail from 'Abd al-Rahman b. Abza.
It is also transmitted through a different chain by Jarir from al-A'mash from Salamah from Sa'id b. 'Abd al-Rahman b. Abza from his father.
صحيح دون ذكر الذراعين والمرفقين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 323 |
In-book reference | : Book 1, Hadith 323 |
English translation | : Book 1, Hadith 323 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3786 |
In-book reference | : Book 49, Hadith 185 |
English translation | : Vol. 1, Book 46, Hadith 3786 |
Grade: | Sahih (Darussalam) [ Muslim (1446)] (Darussalam) |
Reference | : Musnad Ahmad 620 |
In-book reference | : Book 5, Hadith 57 |
Grade: | Sahih (Darussalam), Muslim (1446)] (Darussalam) |
Reference | : Musnad Ahmad 914 |
In-book reference | : Book 5, Hadith 341 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1385 |
In-book reference | : Book 14, Hadith 22 |
English translation | : Vol. 2, Book 14, Hadith 1386 |
Narrated 'Aisha:
Whenever Allah's Apostle ordered the Muslims to do something, he used to order them deeds which were easy for them to do, (according to their strength and endurance). They said, "O Allah's Apostle! We are not like you. Allah has forgiven your past and future sins." So Allah's Apostle became angry and it was apparent on his face. He said, "I am the most Allah fearing, and know Allah better than all of you do."
Reference | : Sahih al-Bukhari 20 |
In-book reference | : Book 2, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 20 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 861 |
In-book reference | : Book 2, Hadith 471 |
English translation | : Book 2, Hadith 860 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 487 |
In-book reference | : Introduction, Hadith 487 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 906 |
In-book reference | : Book 11, Hadith 31 |
English translation | : Vol. 2, Book 11, Hadith 907 |
This hadith has been narrated on the authority of Mu'awiya b. Hakam as-Sulami through another chain of transmitters. The hadith transmitted on the authority of Yahya b. Abu Kathir (there is an addition of these words):
Reference | : Sahih Muslim 537e |
In-book reference | : Book 39, Hadith 167 |
USC-MSA web (English) reference | : Book 26, Hadith 5534 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3050 |
In-book reference | : Book 47, Hadith 102 |
English translation | : Vol. 5, Book 44, Hadith 3050 |
Fatima bint Qais reported:
Reference | : Sahih Muslim 1480e |
In-book reference | : Book 18, Hadith 49 |
USC-MSA web (English) reference | : Book 9, Hadith 3516 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 656 |
In-book reference | : Book 2, Hadith 266 |
English translation | : Book 2, Hadith 656 |
Narrated Abu Huraira:
The Prophet said, "The Hour will not be established till you fight with the Khudh and the Kirman from among the non-Arabs. They will be of red faces, flat noses and small eyes; their faces will look like flat shields, and their shoes will be of hair."
Reference | : Sahih al-Bukhari 3590 |
In-book reference | : Book 61, Hadith 97 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 788 |
(deprecated numbering scheme) |
Abu Huraira reported the Messenger of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 649j |
In-book reference | : Book 5, Hadith 343 |
USC-MSA web (English) reference | : Book 4, Hadith 1398 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 114 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 114 |
Narrated Samura bin Jundub:
The Prophet offered the funeral prayer for the dead body of a woman who died during delivery (i.e. childbirth) and he stood by the middle of her body.
Reference | : Sahih al-Bukhari 332 |
In-book reference | : Book 6, Hadith 36 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 328 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1647 |
In-book reference | : Book 17, Hadith 137 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5126 |
In-book reference | : Book 48, Hadith 87 |
English translation | : Vol. 6, Book 48, Hadith 5129 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1657 |
In-book reference | : Book 5, Hadith 132 |
Rafi' b. Khadij is reported to have said:
Reference | : Sahih Muslim 1968a |
In-book reference | : Book 35, Hadith 29 |
USC-MSA web (English) reference | : Book 22, Hadith 4846 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Al-Bukhari added in a version of his "And pray as you have seen me pray."
((زاد البخاري في رواية له:
" وصلوا كما رأيتموني أصلي"))Reference | : Riyad as-Salihin 712 |
In-book reference | : Book 1, Hadith 33 |
Narrated Ibn `Abbas:
That the mother of Sa`d bin Ubada the brother of Bani Saida died in Sa`d's absence, so he came to the Prophet saying, "O Allah's Apostle! My mother died in my absence, will it benefit her if I give in charity on her behalf?" The Prophet said, "Yes." Sa`d said, "I take you as my witness that I give my garden Al-Makhraf in charity on her behalf."
Reference | : Sahih al-Bukhari 2762 |
In-book reference | : Book 55, Hadith 25 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 24 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 395 |
In-book reference | : Book 1, Hadith 129 |
English translation | : Vol. 1, Book 1, Hadith 395 |
Reference | : Hisn al-Muslim 124 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4073 |
In-book reference | : Book 37, Hadith 108 |
English translation | : Vol. 5, Book 37, Hadith 4078 |
Malik said, "The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons, male or female, by her present or previous husbands, the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons, male or female, the wife has an eighth after bequests and debts. That is because Allah, the Blessed, the Exalted! said in His Book, 'You have a half of what your wives leave if they have no children. If they have children, you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children, they have an eighth after bequests or debts.' " (Sura4ayat 11).
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Narrated Sa`d bin Abi Waqqas:
Once `Umar asked the leave to see Allah's Apostle in whose company there were some Quraishi women who were talking to him and asking him for more financial support raising their voices. When `Umar asked permission to enter the women got up (quickly) hurrying to screen themselves. When Allah's Apostle admitted `Umar, Allah's Apostle was smiling, `Umar asked, "O Allah's Apostle! May Allah keep you in happiness always." Allah's Apostle said, "I am astonished at these women who were with me. As soon as they heard your voice, they hastened to screen themselves." `Umar said, "O Allah's Apostle! You have more right to be feared by them." Then he addressed (those women) saying, "O enemies of your own souls! Do you fear me and not Allah's Apostle ?" They replied. "Yes, for you are a fearful and fierce man as compared with Allah's Apostle." On that Allah's Apostle said (to `Umar), "By Him in Whose Hands my life is, whenever Satan sees you taking a path, he follows a path other than yours."
Reference | : Sahih al-Bukhari 3294 |
In-book reference | : Book 59, Hadith 103 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 515 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
My father died and left seven or nine girls and I married a matron. Allah's Apostle said to me, "O Jabir! Have you married?" I said, "Yes." He said, "A virgin or a matron?" I replied, "A matron." he said, "Why not a virgin, so that you might play with her and she with you, and you might amuse her and she amuse you." I said, " `Abdullah (my father) died and left girls, and I dislike to marry a girl like them, so I married a lady (matron) so that she may look after them." On that he said, "May Allah bless you," or "That is good."
Reference | : Sahih al-Bukhari 5367 |
In-book reference | : Book 69, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 280 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2436 |
In-book reference | : Book 23, Hadith 2 |
English translation | : Vol. 3, Book 23, Hadith 2438 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1140 |
In-book reference | : Book 2, Hadith 751 |
English translation | : Book 2, Hadith 1136 |
'A'isha (Allah be pleased with her) reported tha Allah's Messenger (may peace be upon him) was with her and she heard the voice of a person seeking permission to enter the house of Hafsa. 'A'isha (Allah he pleased with her) said:
Reference | : Sahih Muslim 1444a |
In-book reference | : Book 17, Hadith 1 |
USC-MSA web (English) reference | : Book 8, Hadith 3395 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and the Last Day, should not hurt his neighbor and whoever believes in Allah and the Last Day, should serve his guest generously and whoever believes in Allah and the Last Day, should speak what is good or keep silent."
Reference | : Sahih al-Bukhari 6136 |
In-book reference | : Book 78, Hadith 163 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 158 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The person about whom Allah's Apostle said, "If I were to take a Khalil from this nation (my followers), then I would have taken him (i.e., Abu Bakr), but the Islamic Brotherhood is better (or said: good)," regarded a grandfather as the father himself (in inheritance).
Reference | : Sahih al-Bukhari 6738 |
In-book reference | : Book 85, Hadith 15 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 730 |
(deprecated numbering scheme) |
Narrated Abu Bakra:
During the battle of Al-Jamal, Allah benefited me with a Word (I heard from the Prophet). When the Prophet heard the news that the people of the Persia had made the daughter of Khosrau their Queen (ruler), he said, "Never will succeed such a nation as makes a woman their ruler."
Reference | : Sahih al-Bukhari 7099 |
In-book reference | : Book 92, Hadith 50 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 219 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1032 |
In-book reference | : Book 5, Hadith 452 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2584 |
In-book reference | : Book 23, Hadith 150 |
English translation | : Vol. 3, Book 23, Hadith 2585 |
Narrated Qatadah:
Is one of you helpless to be like AbuDaygham or Damdam (Ibn Ubayd is doubtful) who would say when morning came: O Allah, I gave my honour as alms to Thy servants?
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4886 |
In-book reference | : Book 43, Hadith 114 |
English translation | : Book 42, Hadith 4868 |
Reference | : Sunan Ibn Majah 2073 |
In-book reference | : Book 10, Hadith 58 |
English translation | : Vol. 3, Book 10, Hadith 2073 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 271 |
Sunnah.com reference | : Book 2, Hadith 97 |
English translation | : Book 2, Hadith 228 |
Arabic reference | : Book 2, Hadith 230 |
It has been reported from Sulaiman b. Buraida through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say:
Reference | : Sahih Muslim 1731a, b |
In-book reference | : Book 32, Hadith 3 |
USC-MSA web (English) reference | : Book 19, Hadith 4294 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab asking a group of people, "What do you think about someone who has intercourse with his wife while he is in ihram?" and none of them answered him. Said said, "There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it." Some of them said, "They should be kept apart until a future year," and Said ibn al-Musayyab said, "They should carry on and complete the hajj which they have spoiled, and then return home when they have finished. If another hajj comes upon them, they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled, and they should keep apart until they have finished their hajj."
Malik said, "They should both sacrifice an animal."
Malik said, about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra, "He must sacrifice an animal and do hajj again in another year. If, however, he had intercourse with his wife after he stoned the Jamra, he only has to do an umra and sacrifice an animal and he does not have to do another hajj."
Malik said, "What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts, even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything, and if a man were to kiss his wife and no emission were to occur from that, he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra, she must repeat the umra she has spoiled and sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 161 |
Arabic reference | : Book 20, Hadith 863 |