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Sunan Abi Dawud 3623
‘Alqamah b. Wa’il b. Hujr al-Hadrami said on the authority of the father:
A man from Hadramaw and a man from kindah came to the Messenger of Allah (may peace be upon him). The hadrami said: Messenger of Allah, this (man) has seized land which belonged to my father. Al-Kindi said: That is my land in my possession and I cultivate it; he has no right to it. The Holy prophet (may be peace upon him) said to the Hadrami: Have you any proof? We said : No. he (the Prophet)said: Then he will swear an oath for you . He said: Messenger of Allah, he is a reprobate and he would not care to swear to anything and stick at nothing. He said: That is only your recourse
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلِ بْنِ حُجْرٍ الْحَضْرَمِيِّ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ هَذَا غَلَبَنِي عَلَى أَرْضٍ كَانَتْ لأَبِي فَقَالَ الْكِنْدِيُّ هِيَ أَرْضِي فِي يَدِي أَزْرَعُهَا لَيْسَ لَهُ فِيهَا حَقٌّ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْحَضْرَمِيِّ ‏"‏ أَلَكَ بَيِّنَةٌ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَلَكَ يَمِينُهُ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ فَاجِرٌ لَيْسَ يُبَالِي مَا حَلَفَ لَيْسَ يَتَوَرَّعُ مِنْ شَىْءٍ ‏.‏ فَقَالَ ‏"‏ لَيْسَ لَكَ مِنْهُ إِلاَّ ذَلِكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3623
In-book reference : Book 25, Hadith 53
English translation : Book 24, Hadith 3616
Jami` at-Tirmidhi 2472
Anas narrated that the Messenger of Allah (s.a.w) said:
"Indeed I have feared for the sake of Allah, such that no one has feared, and I have been harmed for the sake of Allah, such that no one has been harmed. Thirty days and nights have passed over me, and there was no food with Bilal and I forced something with a liver to eat, except what Bilal could conceal under his armpit."

This Hadith refers to when the Prophet SAW went out fleeing from Makkah and Bilal was with him. The only food Bilãl had was what he could carry under his arm.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا رَوْحُ بْنُ أَسْلَمَ أَبُو حَاتِمٍ الْبَصْرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَقَدْ أُخِفْتُ فِي اللَّهِ وَمَا يُخَافُ أَحَدٌ وَلَقَدْ أُوذِيتُ فِي اللَّهِ وَمَا يُؤْذَى أَحَدٌ وَلَقَدْ أَتَتْ عَلَىَّ ثَلاَثُونَ مِنْ بَيْنِ يَوْمٍ وَلَيْلَةٍ وَمَا لِي وَلِبِلاَلٍ طَعَامٌ يَأْكُلُهُ ذُو كَبِدٍ إِلاَّ شَيْءٌ يُوَارِيهِ إِبْطُ بِلاَلٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ - وَمَعْنَى هَذَا الْحَدِيثِ حِينَ خَرَجَ النَّبِيُّ صلى الله عليه وسلم فَارًّا مِنْ مَكَّةَ وَمَعَهُ بِلاَلٌ إِنَّمَا كَانَ مَعَ بِلاَلٍ مِنَ الطَّعَامِ مَا يَحْمِلُهُ تَحْتَ إِبْطِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2472
In-book reference : Book 37, Hadith 58
English translation : Vol. 4, Book 11, Hadith 2472
Al-Adab Al-Mufrad 1091
Anas ibn Malik reported that a bedouin came to the house of the Messenger of Allah, may Allah bless him and grant him peace, and put his eye to the crack of the door. Therefore the Prophet took an arrow or a sharp stick and aimed it at the bedouin as to gouge out his eye. The man left and the Prophet said, "If you had stayed, I would have gouged out your eye."
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ قَالَ‏:‏ حَدَّثَنِي يَحْيَى، أَنَّ إِسْحَاقَ بْنَ عَبْدِ اللهِ حَدَّثَهُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ أَعْرَابِيًّا أَتَى بَيْتَ رَسُولِ اللهِ صلى الله عليه وسلم فَأَلْقَمَ عَيْنَهُ خَصَاصَةَ الْبَابِ، فَأَخَذَ سَهْمًا أَوْ عُودًا مُحَدَّدًا، فَتَوَخَّى الأعْرَابِيَّ، لِيَفْقَأَ عَيْنَ الأعْرَابِيِّ، فَذَهَبَ، فَقَالَ‏:‏ أَمَا إِنَّكَ لَوْ ثَبَتَّ لَفَقَأْتُ عَيْنَكَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1091
In-book reference : Book 43, Hadith 41
English translation : Book 43, Hadith 1091
Sahih al-Bukhari 3152

Narrated Ibn `Umar:

`Umar bin Al-Khattab expelled all the Jews and Christians from the land of Hijaz. Allah's Apostle after conquering Khaibar, thought of expelling the Jews from the land which, after he conquered it belonged to Allah, Allah's Apostle and the Muslims. But the Jews requested Allah's Apostle to leave them there on the condition that they would do the labor and get half of the fruits (the land would yield). Allah's Apostle said, "We shall keep you on these terms as long as we wish." Thus they stayed till the time of `Umar's Caliphate when he expelled them to Taima and Ariha.

حَدَّثَنِي أَحْمَدُ بْنُ الْمِقْدَامِ، حَدَّثَنَا الْفُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَجْلَى الْيَهُودَ وَالنَّصَارَى مِنْ أَرْضِ الْحِجَازِ، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَمَّا ظَهَرَ عَلَى أَهْلِ خَيْبَرَ أَرَادَ أَنْ يُخْرِجَ الْيَهُودَ مِنْهَا، وَكَانَتِ الأَرْضُ لَمَّا ظَهَرَ عَلَيْهَا لِلْيَهُودِ وَلِلرَّسُولِ وَلِلْمُسْلِمِينَ، فَسَأَلَ الْيَهُودُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَتْرُكَهُمْ عَلَى أَنْ يَكْفُوا الْعَمَلَ، وَلَهُمْ نِصْفُ الثَّمَرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نُقِرُّكُمْ عَلَى ذَلِكَ مَا شِئْنَا ‏"‏‏.‏ فَأُقِرُّوا حَتَّى أَجْلاَهُمْ عُمَرُ فِي إِمَارَتِهِ إِلَى تَيْمَاءَ وَأَرِيحَا‏.‏
Reference : Sahih al-Bukhari 3152
In-book reference : Book 57, Hadith 60
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 380
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Sahih Muslim 1255 b

Ataa reported:

I heard Ibn Abbas (Allah be pleased with him) narrating to us that Allah's Messenger (may peace be upon him) said to a woman of the Ansar (Ibn Abbas had mentioned her name but I have forgotten it): 'What has prevented you that you do not perform Hajj along with us? She said: We have only two camels for carrying water. One of the camels has been taken by my husband and my son for performing Hajj and one has been left for us for carrying water, whereupon he (the Holy Prophet) said: So when the month of Ramadan come, perform Umra, for'Umra in this (month) is equal to Hajj (in reward).
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يُحَدِّثُنَا قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاِمْرَأَةٍ مِنَ الأَنْصَارِ سَمَّاهَا ابْنُ عَبَّاسٍ فَنَسِيتُ اسْمَهَا ‏"‏ مَا مَنَعَكِ أَنْ تَحُجِّي مَعَنَا ‏"‏ ‏.‏ قَالَتْ لَمْ يَكُنْ لَنَا إِلاَّ نَاضِحَانِ فَحَجَّ أَبُو وَلَدِهَا وَابْنُهَا عَلَى نَاضِحٍ وَتَرَكَ لَنَا نَاضِحًا نَنْضِحُ عَلَيْهِ قَالَ ‏"‏ فَإِذَا جَاءَ رَمَضَانُ فَاعْتَمِرِي فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً ‏"‏ ‏.‏
Reference : Sahih Muslim 1255b
In-book reference : Book 15, Hadith 244
USC-MSA web (English) reference : Book 7, Hadith 2884
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Sunan Abi Dawud 1045
Anas said:
The Prophet (may peace be upon him) and his Companions used to pray in the direction of Jerusalem. When the following verse was revealed: “ So turn thy face towards the inviolable mosque”; and Ye (O Muslims), wheresoever ye may be, turn your face towards it”(ii. 144), a man passed by the people of Banu Salamah. He called them while they were bowing in the morning prayer facing Jerusalem: Lo, the qiblah (direction of prayer) has been changed towards the ka’bah. He called them twice. So they turned their faces towards the Ka’bah while they were bowing.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، وَحُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَصْحَابَهُ كَانُوا يُصَلُّونَ نَحْوَ بَيْتِ الْمَقْدِسِ فَلَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ ‏}‏ فَمَرَّ رَجُلٌ مِنْ بَنِي سَلِمَةَ فَنَادَاهُمْ وَهُمْ رُكُوعٌ فِي صَلاَةِ الْفَجْرِ نَحْوَ بَيْتِ الْمَقْدِسِ أَلاَ إِنَّ الْقِبْلَةَ قَدْ حُوِّلَتْ إِلَى الْكَعْبَةِ مَرَّتَيْنِ فَمَالُوا كَمَا هُمْ رُكُوعٌ إِلَى الْكَعْبَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1045
In-book reference : Book 2, Hadith 656
English translation : Book 2, Hadith 1040
Sahih Muslim 1104 a

Anas (Allah be pleased with him) reported The Messenger of Allah (may peace be upon him) was observing prayer during Ramadan. I came and stood by his side. Then another man came and he stood likewise till we became a group. When the Apostle of Allah (may peace be upon him) perceived that we were behind him, he lightened the prayer. He then went to his abode and observed such (a long) prayer (the like of which) he never observed with us. When it was morning we said to him:

Did you perceive us during the night? Upon this he said: Yes, it was this (realisation) that induced me to do that which I did. He (the narrator) said: The Messenger of Allah (may peace be upon him) began to observe Saum Wisal at the end of the month (of Ramadan), and some persons among his Companions began to observe this uninter- rupted fast, whereupon the Apostle of Allah (may peace be upon him) said: What about such persons who observe uninterrupted fasts? You are not like me. By Allah. if the month were lengthened for me, I would have observed Saum Wisal, so that those who act with an exaggeration would (have been obliged) to abandon their exaggeration.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو النَّضْرِ، هَاشِمُ بْنُ الْقَاسِمِ حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِي رَمَضَانَ فَجِئْتُ فَقُمْتُ إِلَى جَنْبِهِ وَجَاءَ رَجُلٌ آخَرُ فَقَامَ أَيْضًا حَتَّى كُنَّا رَهْطًا فَلَمَّا حَسَّ النَّبِيُّ صلى الله عليه وسلم أَنَّا خَلْفَهُ جَعَلَ يَتَجَوَّزُ فِي الصَّلاَةِ ثُمَّ دَخَلَ رَحْلَهُ فَصَلَّى صَلاَةً لاَ يُصَلِّيهَا عِنْدَنَا ‏.‏ قَالَ قُلْنَا لَهُ حِينَ أَصْبَحْنَا أَفَطِنْتَ لَنَا اللَّيْلَةَ قَالَ فَقَالَ ‏"‏ نَعَمْ ذَاكَ الَّذِي حَمَلَنِي عَلَى الَّذِي صَنَعْتُ ‏"‏ ‏.‏ قَالَ فَأَخَذَ يُوَاصِلُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَذَاكَ فِي آخِرِ الشَّهْرِ فَأَخَذَ رِجَالٌ مِنْ أَصْحَابِهِ يُوَاصِلُونَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا بَالُ رِجَالٍ يُواصِلُونَ إِنَّكُمْ لَسْتُمْ مِثْلِي أَمَا وَاللَّهِ لَوْ تَمَادَّ لِيَ الشَّهْرُ لَوَاصَلْتُ وِصَالاً يَدَعُ الْمُتَعَمِّقُونَ تَعَمُّقَهُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1104a
In-book reference : Book 13, Hadith 76
USC-MSA web (English) reference : Book 6, Hadith 2433
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Sahih al-Bukhari 567

Narrated Abu Musa:

My companions, who came with me in the boat and I landed at a place called Baqi [??] Buthan [??] . The Prophet was in Medina at that time. One of us used to go to the Prophet by turns every night at the time of the `Isha prayer. Once I along with my companions went to the Prophet and he was busy in some of his affairs, so the `Isha' prayer was delayed to the middle of the night He then came out and led the people (in prayer). After finishing from the prayer, he addressed the people present there saying, "Be patient! Don't go away. Have the glad tiding. It is from the blessing of Allah upon you that none amongst mankind has prayed at this time save you." Or said, "None except you has prayed at this time." Abu Musa added, 'So we returned happily after what we heard from Allah's Apostle ."

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَخْبَرَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ كُنْتُ أَنَا وَأَصْحَابِي الَّذِينَ، قَدِمُوا مَعِي فِي السَّفِينَةِ نُزُولاً فِي بَقِيعِ بُطْحَانَ، وَالنَّبِيُّ صلى الله عليه وسلم بِالْمَدِينَةِ، فَكَانَ يَتَنَاوَبُ النَّبِيَّ صلى الله عليه وسلم عِنْدَ صَلاَةِ الْعِشَاءِ كُلَّ لَيْلَةٍ نَفَرٌ مِنْهُمْ، فَوَافَقْنَا النَّبِيَّ ـ عليه السلام ـ أَنَا وَأَصْحَابِي وَلَهُ بَعْضُ الشُّغْلِ فِي بَعْضِ أَمْرِهِ فَأَعْتَمَ بِالصَّلاَةِ حَتَّى ابْهَارَّ اللَّيْلُ، ثُمَّ خَرَجَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى بِهِمْ، فَلَمَّا قَضَى صَلاَتَهُ قَالَ لِمَنْ حَضَرَهُ ‏"‏ عَلَى رِسْلِكُمْ، أَبْشِرُوا إِنَّ مِنْ نِعْمَةِ اللَّهِ عَلَيْكُمْ أَنَّهُ لَيْسَ أَحَدٌ مِنَ النَّاسِ يُصَلِّي هَذِهِ السَّاعَةَ غَيْرُكُمْ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ مَا صَلَّى هَذِهِ السَّاعَةَ أَحَدٌ غَيْرُكُمْ ‏"‏‏.‏ لاَ يَدْرِي أَىَّ الْكَلِمَتَيْنِ قَالَ‏.‏ قَالَ أَبُو مُوسَى فَرَجَعْنَا فَفَرِحْنَا بِمَا سَمِعْنَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 567
In-book reference : Book 9, Hadith 44
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 542
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Sahih Muslim 2121 c

Abu Sa'id Khudri reported Allah's Apostle (may peace be upon him) as saying:

Avoid sitting on the paths. They (the Companions) said: Allah's Messenger, we cannot help but holding our meetings (in these paths) and discuss matters (there). Thereupon Allah's Messenger (may peace be upon him) said: If you insist on holding meetings, then give the path its due right. They said: What are its due rights? Upon this he said: Lowering the gaze, refraining from doing harm, exchanging of greetings. commanding of good and forbidding from evil.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ، بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِيَّاكُمْ وَالْجُلُوسَ بِالطُّرُقَاتِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَا لَنَا بُدٌّ مِنْ مَجَالِسِنَا نَتَحَدَّثُ فِيهَا ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَبَيْتُمْ إِلاَّ الْمَجْلِسَ فَأَعْطُوا الطَّرِيقَ حَقَّهُ ‏"‏ ‏.‏ قَالُوا وَمَا حَقُّهُ قَالَ ‏"‏ غَضُّ الْبَصَرِ وَكَفُّ الأَذَى وَرَدُّ السَّلاَمِ وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2121c
In-book reference : Book 39, Hadith 3
USC-MSA web (English) reference : Book 26, Hadith 5376
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Sahih al-Bukhari 198

Narrated `Aisha:

When the ailment of the Prophet became aggravated and his disease became severe, he asked his wives to permit him to be nursed (treated) in my house. So they gave him the permission. Then the Prophet came (to my house) with the support of two men, and his legs were dragging on the ground, between `Abbas, and another man." 'Ubaidullah (the sub narrator) said, "I informed `Abdullah bin `Abbas of what `Aisha said. Ibn `Abbas said: 'Do you know who was the other man?' I replied in the negative. Ibn `Abbas said, 'He was `Ali (bin Abi Talib)." `Aisha further said, "When the Prophet came to my house and his sickness became aggravated he ordered us to pour seven skins full of water on him, so that he might give some advice to the people. So he was seated in a Mikhdab (brass tub) belonging to Hafsa, the wife of the Prophet. Then, all of us started pouring water on him from the water skins till he beckoned to us to stop and that we have done (what he wanted us to do). After that he went out to the people."

حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَائِشَةَ، قَالَتْ لَمَّا ثَقُلَ النَّبِيُّ صلى الله عليه وسلم وَاشْتَدَّ بِهِ وَجَعُهُ، اسْتَأْذَنَ أَزْوَاجَهُ فِي أَنْ يُمَرَّضَ فِي بَيْتِي، فَأَذِنَّ لَهُ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ رَجُلَيْنِ تَخُطُّ رِجْلاَهُ فِي الأَرْضِ بَيْنَ عَبَّاسٍ وَرَجُلٍ آخَرَ‏.‏ قَالَ عُبَيْدُ اللَّهِ فَأَخْبَرْتُ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ فَقَالَ أَتَدْرِي مَنِ الرَّجُلُ الآخَرُ قُلْتُ لاَ‏.‏ قَالَ هُوَ عَلِيٌّ‏.‏ وَكَانَتْ عَائِشَةُ ـ رضى الله عنها ـ تُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ بَعْدَ مَا دَخَلَ بَيْتَهُ وَاشْتَدَّ وَجَعُهُ ‏ "‏ هَرِيقُوا عَلَىَّ مِنْ سَبْعِ قِرَبٍ، لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ، لَعَلِّي أَعْهَدُ إِلَى النَّاسِ ‏"‏‏.‏ وَأُجْلِسَ فِي مِخْضَبٍ لِحَفْصَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم، ثُمَّ طَفِقْنَا نَصُبُّ عَلَيْهِ تِلْكَ حَتَّى طَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ، ثُمَّ خَرَجَ إِلَى النَّاسِ‏.‏
Reference : Sahih al-Bukhari 198
In-book reference : Book 4, Hadith 64
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 197
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Riyad as-Salihin 1492
Abu Umamah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) made many supplications which we did not memorize. We said to him: "O Messenger of Allah! You have made many supplications of which we do not remember anything." He said, "Shall I tell you a comprehensive prayer? Say: 'Allahumma inni as'aluka min khairi ma sa'alaka minhu nabiyyuka Muhammadun sallallahu 'alaihi wa sallam. Wa 'a'udhu bika min sharri mas-ta'adha minhu nabiyyuka Muhammadun sallallahu 'alaihi wa sallam. Wa Antal-Musta'anu, wa 'alaikal-balaghu, wa la hawla wa la quwwata illa billah (O Allah, I beg to You the good which Your Prophet Muhammad (PBUH) begged of You; and I seek refuge in You from the evil where from Your Prophet Muhammad (PBUH) sought refuge. You are the One from Whom help is sought and Your is the responsibility to communicate (the truth). There is no power or strength except with Allah the Exalted, the Great."'

[At- Tirmidhi]

وعن أبي أمامة، رضي الله عنه قال‏:‏ دعا رسول الله صلى الله عليه وسلم، بدعاء كثير لم نحفظ منه شيئًا، قلنا: "يا رسول الله دعوت بدعاء كثير لم نحفظ منه شيئا،" فقال‏:‏ ‏"‏ألا أدلكم على ما يجمع ذلك كله‏؟‏ تقول‏:‏ ‏"‏اللهم إني أسألك من خير ما سألك منه نبيك محمد صلى الله عليه وسلم، وأعوذ بك من شر ما استعاذ منه نبيك محمد صلى الله عليه وسلم، وأنت المستعان، وعليك البلاغ، ولا حول ولا قوة إلا بالله‏"‏‏.‏ رواه الترمذي وقال حديث حسن‏.‏
Reference : Riyad as-Salihin 1492
In-book reference : Book 16, Hadith 28
Jami` at-Tirmidhi 724
Abu Hurairah narrated that:
A man came and said: "O Messenger of Allah; I am ruined!" He said: "What has ruined you?" He said: "I had sexual relations with my wife during Ramadan." He said: "Are you able to free a slave?" He said, "No." He said: "Then are you able to fast for two consecutive months?" He said, "No." He said: "Then are you able to feed sixty needy people?" He said, "No." He said: "Sit." So he sat. A big basket full of dates was brought to the Prophet, and he said: "Give it in charity." So he said: "There is no one needier than us between its two mountains." So the Prophet laughing until his pre-molar teeth appeared, and he said: "Then take it to feed your family."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَأَبُو عَمَّارٍ وَالْمَعْنَى وَاحِدٌ وَاللَّفْظُ لَفْظُ أَبِي عَمَّارٍ قَالاَ أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ ‏.‏ قَالَ ‏"‏ وَمَا أَهْلَكَكَ ‏"‏ ‏.‏ قَالَ وَقَعْتُ عَلَى امْرَأَتِي فِي رَمَضَانَ ‏.‏ قَالَ ‏"‏ هَلْ تَسْتَطِيعُ أَنْ تُعْتِقَ رَقَبَةً ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَهَلْ تَسْتَطِيعُ أَنْ تُطْعِمَ سِتِّينَ مِسْكِينًا ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ اجْلِسْ ‏"‏ ‏.‏ فَجَلَسَ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهِ تَمْرٌ - وَالْعَرَقُ الْمِكْتَلُ الضَّخْمُ قَالَ ‏"‏ تَصَدَّقْ بِهِ ‏"‏ ‏.‏ فَقَالَ مَا بَيْنَ لاَبَتَيْهَا أَحَدٌ أَفْقَرَ مِنَّا ‏.‏ قَالَ فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ ‏.‏ قَالَ ‏"‏ فَخُذْهُ فَأَطْعِمْهُ أَهْلَكَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ فِي مَنْ أَفْطَرَ فِي رَمَضَانَ مُتَعَمِّدًا مِنْ جِمَاعٍ وَأَمَّا مَنْ أَفْطَرَ مُتَعَمِّدًا مِنْ أَكْلٍ أَوْ شُرْبٍ فَإِنَّ أَهْلَ الْعِلْمِ قَدِ اخْتَلَفُوا فِي ذَلِكَ فَقَالَ بَعْضُهُمْ عَلَيْهِ الْقَضَاءُ وَالْكَفَّارَةُ ‏.‏ وَشَبَّهُوا الأَكْلَ وَالشُّرْبَ بِالْجِمَاعِ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَإِسْحَاقَ ‏.‏ وَقَالَ بَعْضُهُمْ عَلَيْهِ الْقَضَاءُ وَلاَ كَفَّارَةَ عَلَيْهِ لأَنَّهُ إِنَّمَا ذُكِرَ عَنِ النَّبِيِّ صلى الله عليه وسلم الْكَفَّارَةُ فِي الْجِمَاعِ وَلَمْ تُذْكَرْ عَنْهُ فِي الأَكْلِ وَالشُّرْبِ ‏.‏ وَقَالُوا لاَ يُشْبِهُ الأَكْلُ وَالشُّرْبُ الْجِمَاعَ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ ‏.‏ وَقَالَ الشَّافِعِيُّ وَقَوْلُ النَّبِيِّ صلى الله عليه وسلم لِلرَّجُلِ الَّذِي أَفْطَرَ فَتَصَدَّقَ عَلَيْهِ ‏"‏ خُذْهُ فَأَطْعِمْهُ أَهْلَكَ ‏"‏ ‏.‏ يَحْتَمِلُ هَذَا مَعَانِيَ يَحْتَمِلُ أَنْ تَكُونَ الْكَفَّارَةُ عَلَى مَنْ قَدَرَ عَلَيْهَا وَهَذَا رَجُلٌ لَمْ يَقْدِرْ عَلَى الْكَفَّارَةِ فَلَمَّا أَعْطَاهُ النَّبِيُّ صلى الله عليه وسلم شَيْئًا وَمَلَكَهُ فَقَالَ الرَّجُلُ مَا أَحَدٌ أَفْقَرَ إِلَيْهِ مِنَّا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ خُذْهُ فَأَطْعِمْهُ أَهْلَكَ ‏"‏ ‏.‏ لأَنَّ الْكَفَّارَةَ إِنَّمَا تَكُونُ بَعْدَ الْفَضْلِ عَنْ قُوتِهِ ‏.‏ وَاخْتَارَ الشَّافِعِيُّ لِمَنْ كَانَ عَلَى مِثْلِ هَذَا الْحَالِ أَنْ يَأْكُلَهُ وَتَكُونَ الْكَفَّارَةُ عَلَيْهِ دَيْنًا فَمَتَى مَا مَلَكَ يَوْمًا مَا كَفَّرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 724
In-book reference : Book 8, Hadith 43
English translation : Vol. 2, Book 3, Hadith 724
Jami` at-Tirmidhi 2415
'Adi bin Hatim narrated that the Messenger of Allah SAW said:
"There is no man among you except that his Lord shall converse with him on the Day of Judgement, there being no interpreter between him and Him (Allah). Then he looks to the south (his right) and does not see anything except the things he put forward (of good), then he looks to the north (his left) and he does not see anything except the things he put forward (of evil), then he turns to look before him to find he is facing the Fire."

The Messenger of Allah SAW, said: "Whoever among you is able to protect his face from [the heat of] the Fire – even with a piece of a date - then let him do so." (Sahih) [Abu 'Eisa said: This Hadith is Hasan Sahih].

Abu As-Sã'ib narrated to us: "One day, Waki' narrated this Hadith to us from Al-'Amash. When Waki' was finished with this Hadith, he said: 'Whoever is present from the inhabitants of Khurãsãn, then let him seek the reward of spreading this Hadith in Khurãsãn."

Abu 'Eisa said: The Jahmiyyah rejected this. [Abu As-Sã'ib's name is Salam bin Junadah bin Khãlid bin Jäbir bin Samurah Al-Kufi]. This Hadith is Hasan Sahih.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْكُمْ مِنْ رَجُلٍ إِلاَّ سَيُكَلِّمُهُ رَبُّهُ يَوْمَ الْقِيَامَةِ وَلَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ فَيَنْظُرُ أَيْمَنَ مِنْهُ فَلاَ يَرَى شَيْئًا إِلاَّ شَيْئًا قَدَّمَهُ ثُمَّ يَنْظُرُ أَشْأَمَ مِنْهُ فَلاَ يَرَى شَيْئًا إِلاَّ شَيْئًا قَدَّمَهُ ثُمَّ يَنْظُرُ تِلْقَاءَ وَجْهِهِ فَتَسْتَقْبِلُهُ النَّارُ ‏". ‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَقِيَ وَجْهَهُ حَرَّ النَّارِ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ حَدَّثَنَا أَبُو السَّائِبِ، حَدَّثَنَا وَكِيعٌ، يَوْمًا بِهَذَا الْحَدِيثِ عَنِ الأَعْمَشِ، فَلَمَّا فَرَغَ وَكِيعٌ مِنْ هَذَا الْحَدِيثِ قَالَ مَنْ كَانَ هَا هُنَا مِنْ أَهْلِ خُرَاسَانَ فَلْيَحْتَسِبْ فِي إِظْهَارِ هَذَا الْحَدِيثِ بِخُرَاسَانَ لأَنَّ الْجَهْمِيَّةَ يُنْكِرُونَ هَذَا ‏.‏ اسْمُ أَبِي السَّائِبِ سَلْمُ بْنُ جُنَادَةَ بْنِ سَلْمِ بْنِ خَالِدِ بْنِ جَابِرِ بْنِ سَمُرَةَ الْكُوفِيُّ ‏.‏هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2415
In-book reference : Book 37, Hadith 1
English translation : Vol. 4, Book 11, Hadith 2415
Al-Adab Al-Mufrad 313
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "A person who is two-faced cannot be trusted."
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ‏:‏ حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عُبَيْدِ اللهِ بْنِ سَلْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ لاَ يَنْبَغِي لِذِي الْوَجْهَيْنِ أَنْ يَكُونَ أَمِينًا‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 313
In-book reference : Book 15, Hadith 5
English translation : Book 15, Hadith 313
Sahih al-Bukhari 5329

Narrated `Aisha:

When Allah's Apostle decided to leave Mecca after the Hajj, he saw Safiyya, sad and standing at the entrance of her tent. He said to her, "Aqr (or) Halq! You will detain us. Did you perform Tawaf-al- Ifada on the day of Nahr? She said, "Yes." He said, "Then you can depart."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا أَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَنْفِرَ إِذَا صَفِيَّةُ عَلَى باب خِبَائِهَا كَئِيبَةً، فَقَالَ لَهَا ‏"‏ عَقْرَى ـ أَوْ حَلْقَى ـ إِنَّكِ لَحَابِسَتُنَا أَكُنْتِ أَفَضْتِ يَوْمَ النَّحْرِ ‏"‏‏.‏ قَالَتْ نَعَمْ‏.‏ قَالَ ‏"‏ فَانْفِرِي إِذًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5329
In-book reference : Book 68, Hadith 74
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 246
  (deprecated numbering scheme)
Sunan an-Nasa'i 1659
It was narrated that 'Abdullah bin 'Amr said:
"I saw the Prophet (SAW) praying sitting down and I said: 'I was told that you said that the prayer of one who is sitting down is worth half of the prayer of the one who is standing up.' He said: 'Yes indeed, but I am not like any one of you.'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا مَنْصُورٌ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُصَلِّي جَالِسًا فَقُلْتُ حُدِّثْتُ أَنَّكَ قُلْتَ ‏"‏ إِنَّ صَلاَةَ الْقَاعِدِ عَلَى النِّصْفِ مِنْ صَلاَةِ الْقَائِمِ ‏"‏ ‏.‏ وَأَنْتَ تُصَلِّي قَاعِدًا ‏.‏ قَالَ ‏"‏ أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1659
In-book reference : Book 20, Hadith 62
English translation : Vol. 2, Book 20, Hadith 1660
Mishkat al-Masabih 2985
Ibn 'Abbas said some of the Prophet's companions passed a watering-place where there was one who had been stung by a scorpion or bitten by a snake. One of the inhabitants of the watering-place accosted them and asked whether anyone among them could apply a charm, for at the watering-place there was a man who had been stung by a scorpion or bitten by a snake. One of them went and recited Fatihat al-Kitab in return for some sheep, and he was cured; but when he brought the sheep to his companions they disapproved of that saying, “You have taken payment for God’s Book.” When they came to Medina and told God’s Messenger that he had taken payment for God's Book, he replied, “The most worthy thing for which you have taken payment is God’s Book." Bukhari transmitted it. In a version he said, “You have done right. Divide them and give me a share along with you."
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرُّوا بِمَاءٍ فبهم لَدِيغٌ أَوْ سَلِيمٌ فَعَرَضَ لَهُمْ رَجُلٌ مِنْ أَهْلِ الْمَاءِ فَقَالَ: هَلْ فِيكُمْ مِنْ رَاقٍ؟ إِن فِي المَاء لَدِيغًا أَوْ سَلِيمًا فَانْطَلَقَ رَجُلٌ مِنْهُمْ فَقَرَأَ بِفَاتِحَة الْكتاب على شَاءَ فبرئ فَجَاءَ بِالشَّاءِ إِلَى أَصْحَابِهِ فَكَرِهُوا ذَلِكَ وَقَالُوا: أَخَذْتَ عَلَى كِتَابِ اللَّهِ أَجْرًا حَتَّى قَدِمُوا الْمَدِينَةَ فَقَالُوا: يَا رَسُولَ اللَّهِ أَخَذَ عَلَى كِتَابِ اللَّهِ أَجْرًا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَحَقَّ مَا أَخَذْتُمْ عَلَيْهِ أَجْرًا كِتَابُ اللَّهِ» . رَوَاهُ الْبُخَارِيُّ وَفِي رِوَايَةٍ: «أَصَبْتُمُ اقْسِمُوا وَاضْرِبُوا لِي مَعَكُمْ سَهْمًا»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2985
In-book reference : Book 11, Hadith 219
Mishkat al-Masabih 2129
‘Ā’isha said that the Prophet sent a man in charge of an expedition and he would recite for his companions during their prayer, finishing with “Say, He is God, One.” When they returned they mentioned that to the Prophet, and he told them to ask him why he did that. They asked him and he replied, “Because it is a description of the Com­passionate One, and I like to recite it.” Then the Prophet said, “Tell him that God loves him.” (Bukhārī and Muslim.)
وَعَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَ رَجُلًا عَلَى سَرِيَّةٍ وَكَانَ يَقْرَأُ لأَصْحَابه فِي صلَاتهم فيختم ب (قل هُوَ اللَّهُ أَحَدٌ) فَلَمَّا رَجَعُوا ذَكَرُوا ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «سَلُوهُ لِأَيِّ شَيْءٍ يَصْنَعُ ذَلِكَ» فَسَأَلُوهُ فَقَالَ لِأَنَّهَا صفة الرَّحْمَن وَأَنا أحب أَن أَقرَأ بِهَا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَخْبِرُوهُ أَن الله يُحِبهُ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2129
In-book reference : Book 8, Hadith 20
Sunan an-Nasa'i 5298
'Ali said:
"A Hullah of Sira' was given to the Messenger of Allah [SAW] and he sent it to me. I put it on, then I saw anger in his face. He said: 'I did not give it to you to wear it.' Then he told me to divide it among my womenfolk."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا النَّضْرُ، وَأَبُو عَامِرٍ قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عَوْنٍ الثَّقَفِيِّ، قَالَ سَمِعْتُ أَبَا صَالِحٍ الْحَنَفِيَّ، يَقُولُ سَمِعْتُ عَلِيًّا، يَقُولُ أُهْدِيَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم حُلَّةُ سِيَرَاءَ فَبَعَثَ بِهَا إِلَىَّ فَلَبِسْتُهَا فَعَرَفْتُ الْغَضَبَ فِي وَجْهِهِ فَقَالَ ‏ "‏ أَمَا إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا ‏"‏ ‏.‏ فَأَمَرَنِي فَأَطَرْتُهَا بَيْنَ نِسَائِي ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5298
In-book reference : Book 48, Hadith 259
English translation : Vol. 6, Book 48, Hadith 5300
Musnad Ahmad 1378, 1379
It was narrated from `Asim bin Kulaib, that his father said:
I was sitting with ‘Ali (رضي الله عنه) and he said: I entered upon the Messenger of Allah (ﷺ) and there was no one with him except `A`ishah (رضي الله عنها), and he said: “O son of Abu Talib, how would you be with people of such and such a type?” I said: Allah and his Messenger know best. He said: `Some people will emerge from the East who recite the Qur`an but it will go no further than their collarbones. They will pass out of the faith as the arrow passes out of the prey. Among them will be a man with a deformed arm, as if his arm is the breast of an Abyssinian woman.” `Asim bin Kulaib narrated that his father said: I was sitting with ‘Ali (رضي الله عنه) when a man wearing travelling clothes entered upon him. He asked for permission to enter upon ‘Ali (رضي الله عنه) when he was speaking to the people, so he was distracted from him. ‘Ali (رضي الله عنه) said: I entered upon the Messenger of Allah (ﷺ) and `A`ishah (رضي الله عنها) was with him. He said to me: “How will you be with people of such and such a type?` I said: Allah and His Messenger know best. Then he repeated it and I said: Allah and His Messenger know best. He said: `Some people will emerge from the east who will recite the Qur`an but it will go no further than their collarbones. They will pass out of the faith as the arrow passes out of the prey. Among them will be a man with a deformed arm, as if his arm is the breast of an Abyssinian woman.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، قَالَ كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ إِنِّي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَيْسَ عِنْدَهُ أَحَدٌ إِلَّا عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَقَالَ يَا ابْنَ أَبِي طَالِبٍ كَيْفَ أَنْتَ وَقَوْمَ كَذَا وَكَذَا قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ قَوْمٌ يَخْرُجُونَ مِنْ الْمَشْرِقِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الدِّينِ مُرُوقَ السَّهْمِ مِنْ الرَّمِيَّةِ فَمِنْهُمْ رَجُلٌ مُخْدَجُ الْيَدِ كَأَنَّ يَدَيْهِ ثَدْيُ حَبَشِيَّةٍ.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي إِسْمَاعِيلُ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ عَنْ أَبِيهِ قَالَ كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ إِذْ دَخَلَ عَلَيْهِ رَجُلٌ عَلَيْهِ ثِيَابُ السَّفَرِ فَاسْتَأْذَنَ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يُكَلِّمُ النَّاسَ فَشُغِلَ عَنْهُ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِنِّي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَقَالَ لِي كَيْفَ أَنْتَ وَقَوْمَ كَذَا وَكَذَا فَقُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ثُمَّ عَادَ فَقُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَقَالَ قَوْمٌ يَخْرُجُونَ مِنْ قِبَلِ الْمَشْرِقِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ فِيهِمْ رَجُلٌ مُخْدَجُ الْيَدِ كَأَنَّ يَدَهُ ثَدْيُ حَبَشِيَّةٍ أَنْشُدُكُمْ بِاللَّهِ هَلْ أَخْبَرْتُكُمْ أَنَّ فِيهِمْ فَذَكَرَ الْحَدِيثَ بِطُولِهِ‏.‏

Grade: Its isnad is Jayyid], Its isnad is Jayyid] (Darussalam)
Reference : Musnad Ahmad 1378, 1379
In-book reference : Book 5, Hadith 777
Sunan Ibn Majah 2408
It was narrated that :
the Mother of the Believers Maimunah used to take out loans frequently, and some of her family said: “Do not that,” and they denounced her for that. She said: “No. I heard my Prophet (SAW) and my close friend say: ‘There is no Muslim who takes out a loan and Allah(SWT) knows that he intends to pay it back, but Allah(SWT) will pay it back for him in this world.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ مَنْصُورٍ، عَنْ زِيَادِ بْنِ عَمْرِو بْنِ هِنْدٍ، عَنِ ابْنِ حُذَيْفَةَ، - هُوَ عِمْرَانُ - عَنْ أُمِّ الْمُؤْمِنِينَ، مَيْمُونَةَ قَالَ كَانَتْ تَدَّانُ دَيْنًا فَقَالَ لَهَا بَعْضُ أَهْلِهَا لاَ تَفْعَلِي وَأَنْكَرَ ذَلِكَ عَلَيْهَا قَالَتْ بَلَى إِنِّي سَمِعْتُ نَبِيِّي وَخَلِيلِي صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ مُسْلِمٍ يَدَّانُ دَيْنًا يَعْلَمُ اللَّهُ مِنْهُ أَنَّهُ يُرِيدُ أَدَاءَهُ إِلاَّ أَدَّاهُ اللَّهُ عَنْهُ فِي الدُّنْيَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2408
In-book reference : Book 15, Hadith 19
English translation : Vol. 3, Book 15, Hadith 2408
Sunan Ibn Majah 3259
It was narrated from Abu Hazim that Abu Hurairah said:
“The Messenger of Allah (saw) never criticized any food. If it pleased him, he would eat it and if it did not he would leave it.”

Another chain reports the same.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ مَا عَابَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ طَعَامًا قَطُّ إِنْ رَضِيَهُ أَكَلَهُ وَإِلاَّ تَرَكَهُ ‏.‏

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي يَحْيَى، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ ‏.‏ قَالَ أَبُو بَكْرٍ نُخَالِفُ فِيهِ يَقُولُونَ عَنْ أَبِي حَازِمٍ ‏.‏

Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3259
In-book reference : Book 29, Hadith 9
English translation : Vol. 4, Book 29, Hadith 3259
Sahih al-Bukhari 2399

Narrated Abu Huraira:

The Prophet said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحٌ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ مُؤْمِنٍ إِلاَّ وَأَنَا أَوْلَى بِهِ فِي الدُّنْيَا وَالآخِرَةِ اقْرَءُوا إِنْ شِئْتُمْ ‏{‏النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ‏}‏ فَأَيُّمَا مُؤْمِنٍ مَاتَ وَتَرَكَ مَالاً فَلْيَرِثْهُ عَصَبَتُهُ مَنْ كَانُوا، وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَلْيَأْتِنِي فَأَنَا مَوْلاَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2399
In-book reference : Book 43, Hadith 15
USC-MSA web (English) reference : Vol. 3, Book 41, Hadith 584
  (deprecated numbering scheme)
أَخْبَرَنَا أَبُو الْمُغِيرَةِ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، عَنْ حَسَّانَ ، قَالَ :" مَا ابْتَدَعَ قَوْمٌ بِدْعَةً فِي دِينِهِمْ إِلَّا نَزَعَ اللَّهُ مِنْ سُنَّتِهِمْ مِثْلَهَا، ثُمَّ لَا يُعِيدُهَا إِلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ "
Arabic reference : Book 0, Hadith 98
Sahih Muslim 1844 a

It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:

I entered the mosque when 'Abdullah b. 'Amr b. al-'As was sitting in the shade of the Ka'ba and the people had gathered around him. I betook myself to them and sat near him. (Now) Abdullah said: I accompanied the Messenger of Allah (may peace be upon him) on a journey. We halted at a place. Some of us began to set right their tents, others began to compete with one another in shooting, and others began to graze their beasts, when an announcer of the Messenger of Allah (may peace be upon him) announced that the people should gather together for prayer, so we gathered around the Messenger of Allah (may peace be upon him). He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and (security) in the beginning of its career, and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. (In this phase of the Umma), there will be tremendous trials one after the other, each making the previous one dwindle into insignificance. When they would be afflicted with a trial, the believer would say: This is going to bring about my destruction. When at (the trial) is over, they would be afflicted with another trial, and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart (i. e. submit to him both outwardly as well as inwardly). He should obey him to the best of his capacity. It another man comes forward (as a claimant to Caliphate), disputing his authority, they (the Muslims) should behead the latter. The narrator says: I came close to him ('Abdullah b. 'Amr b. al-'As) and said to him: Can you say on oath that you heard it from the Messenger of Allah (may peace be upon him)? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours, Mu'awiya, orders us to unjustly consume our wealth among ourselves and to kill one another, while Allah says:" O ye who believe, do not consume your wealth among yourselves unjustly, ...
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، قَالَ دَخَلْتُ الْمَسْجِدَ فَإِذَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ وَالنَّاسُ مُجْتَمِعُونَ عَلَيْهِ فَأَتَيْتُهُمْ فَجَلَسْتُ إِلَيْهِ فَقَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَنَزَلْنَا مَنْزِلاً فَمِنَّا مَنْ يُصْلِحُ خِبَاءَهُ وَمِنَّا مَنْ يَنْتَضِلُ وَمِنَّا مَنْ هُوَ فِي جَشَرِهِ إِذْ نَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ جَامِعَةً ‏.‏ فَاجْتَمَعْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ إِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلاَّ كَانَ حَقًّا عَلَيْهِ أَنْ يَدُلَّ أُمَّتَهُ عَلَى خَيْرِ مَا يَعْلَمُهُ لَهُمْ وَيُنْذِرَهُمْ شَرَّ مَا يَعْلَمُهُ لَهُمْ وَإِنَّ أُمَّتَكُمْ هَذِهِ جُعِلَ عَافِيَتُهَا فِي أَوَّلِهَا وَسَيُصِيبُ آخِرَهَا بَلاَءٌ وَأُمُورٌ تُنْكِرُونَهَا وَتَجِيءُ فِتْنَةٌ فَيُرَقِّقُ بَعْضُهَا بَعْضًا وَتَجِيءُ الْفِتْنَةُ فَيَقُولُ الْمُؤْمِنُ هَذِهِ مُهْلِكَتِي ‏.‏ ثُمَّ تَنْكَشِفُ وَتَجِيءُ الْفِتْنَةُ فَيَقُولُ الْمُؤْمِنُ هَذِهِ هَذِهِ ‏.‏ فَمَنْ أَحَبَّ أَنْ يُزَحْزَحَ عَنِ النَّارِ وَيَدْخُلَ الْجَنَّةَ فَلْتَأْتِهِ مَنِيَّتُهُ وَهُوَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ وَلْيَأْتِ إِلَى النَّاسِ الَّذِي يُحِبُّ أَنْ يُؤْتَى إِلَيْهِ وَمَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ إِنِ اسْتَطَاعَ فَإِنْ جَاءَ آخَرُ يُنَازِعُهُ فَاضْرِبُوا عُنُقَ الآخَرِ ‏"‏ ‏.‏ فَدَنَوْتُ مِنْهُ فَقُلْتُ لَهُ أَنْشُدُكَ اللَّهَ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَهْوَى إِلَى أُذُنَيْهِ وَقَلْبِهِ بِيَدَيْهِ وَقَالَ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي ‏.‏ فَقُلْتُ لَهُ هَذَا ابْنُ عَمِّكَ مُعَاوِيَةُ يَأْمُرُنَا أَنْ نَأْكُلَ أَمْوَالَنَا بَيْنَنَا بِالْبَاطِلِ وَنَقْتُلَ أَنْفُسَنَا وَاللَّهُ يَقُولُ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلاَّ أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ وَلاَ تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا‏}‏ قَالَ فَسَكَتَ سَاعَةً ثُمَّ قَالَ أَطِعْهُ فِي طَاعَةِ اللَّهِ وَاعْصِهِ فِي مَعْصِيَةِ اللَّهِ ‏.‏
Reference : Sahih Muslim 1844a
In-book reference : Book 33, Hadith 74
USC-MSA web (English) reference : Book 20, Hadith 4546
  (deprecated numbering scheme)
Musnad Ahmad 803, 804, 805
It was narrated from `Ali bin Abi Talib that When the Messenger of Allah (ﷺ) started to pray, he would say takbeer, then say:
“I have turned my face in submission to the One Who originated the heavens and the earth, as a monotheist and I am not one of the mushrikeen. Verily, my Salah (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the Alameen (mankind, jinn and all that exists). He has no partner. And of this I have been commanded, and I am the first of the Muslims, O Allah, You are the Sovereign, there is no god but You. You are my Lord and I am Your slave. I have wronged myself and I admit my sin, so forgive me all my sins, for no one can forgive sins except You. O Allah, guide me to the best of conduct, for none can guide to that except You; divert from me the worst of conduct, for none can divert it except You. Here I am at Your service, all goodness is in Your hand and evil cannot be attributed to You. My existence is due to You and my return is to You. Blessed and exalted are You, I seek Your forgiveness and I repent to You.` When he bowed, he said: `O Allah, to You I have bowed, in You I have believed and to You I have submitted. My hearing, my sight, my brain, my bones and my sinews submit to You.` When he rose from bowing he said: “Allah hears the one who praises Him. O Allah our Lord, to You be praise, filling the heavens, filling the earth, filling that which is between them and filling whatever else You will besides.` When he prostrated he said: “O Allah, to You I have prostrated, in You I have believed and to You I have submitted. My face has prostrated to the One Who created it and gave it shape and gave it the best of shapes, and opened its hearing and sight, Blessed be Allah, the Best of creators.` When he had finished praying he said: `O Allah, forgive me my past and future sins, what I have done in secret and what I have done openly, what I have transgressed and what You know more than I. You are the One who brings forward and the One Who puts back, there is no god but You.` `Abdullah said: We heard from Ishaq bin Rahawaih, from an-Nadr bin Shumail, that he said concerning this hadeeth, instead of, `evil cannot be attributed to You,” he said: Evil cannot be used to draw close to You. It was narrated from `Ali bin Abi Talib (رضي الله عنه), from the Messenger of Allah (ﷺ), that When he began to pray, he said takbeer, then he said, `I have turned my face.` - and he narrated a similar report, except that he said `and divert from me the worst of conduct.” A similar report was narrated from Al-A`raj, from `Ubaidullah bin Abi Rafi`, from `Ali bin Abi Talib (رضي الله عنه), from the Prophet (ﷺ).
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي ابْنَ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ، عَنِ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا اسْتَفْتَحَ الصَّلَاةَ يُكَبِّرُ ثُمَّ يَقُولُ وَجَّهْتُ وَجْهِي لِلَّذِي فَطَرَ السَّمَوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنْ الْمُشْرِكِينَ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لَا شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لَا إِلَهَ إِلَّا أَنْتَ أَنْتَ رَبِّي وَأَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ اللَّهُمَّ اهْدِنِي لِأَحْسَنِ الْأَخْلَاقِ لَا يَهْدِي لِأَحْسَنِهَا إِلَّا أَنْتَ اصْرِفْ عَنِّي سَيِّئَهَا لَا يَصْرِفُ عَنِّي سَيِّئَهَا إِلَّا أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ وَإِذَا رَكَعَ قَالَ اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ خَشَعَ لَكَ سَمْعِي وَبَصَرِي وَمُخِّي وَعِظَامِي وَعَصَبِي وَإِذَا رَفَعَ رَأْسَهُ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ وَإِذَا سَجَدَ قَالَ اللَّهُمَّ لَكَ سَجَدْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ سَجَدَ وَجْهِي لِلَّذِي خَلَقَهُ وَصَوَّرَهُ فَأَحْسَنَ صُوَرَهُ فَشَقَّ سَمْعَهُ وَبَصَرَهُ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ وَإِذَا فَرَغَ مِنْ الصَّلَاةِ وَسَلَّمَ قَالَ اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَسْرَفْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ قَالَ عَبْد اللَّهِ قَالَ بَلَغَنَا عَنْ إِسْحَاقَ بْنِ رَاهَوَيْهِ عَنِ النَّضْرِ بْنِ شُمَيْلٍ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ وَالشَّرُّ لَيْسَ إِلَيْكَ قَالَ لَا يُتَقَرَّبُ بِالشَّرِّ إِلَيْكَ

حَدَّثَنَا حُجَيْنٌ حَدَّثَنَا عَبْدُ الْعَزِيزِ عَنْ عَمِّهِ الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ إِذَا افْتَتَحَ الصَّلَاةَ كَبَّرَ ثُمَّ قَالَ وَجَّهْتُ وَجْهِي فَذَكَرَ مِثْلَهُ إِلَّا أَنَّهُ قَالَ وَاصْرِفْ عَنِّي سَيِّئَهَا

حَدَّثَنَا حُجَيْنٌ حَدَّثَنَا عَبْدُ الْعَزِيزِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ الْهَاشِمِيِّ عَنِ الْأَعْرَجِ عَنِ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ‏.‏

Grade: Sahih (Darussalam), Muslim (771)], Sahih (Darussalam)], Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 803, 804, 805
In-book reference : Book 5, Hadith 235
Mishkat al-Masabih 3383
Abu Dharr said he asked the Prophet what action was most excellent, and he replied, "Faith in God and jihad in His path." He then asked which slaves were most excellent 1 and he replied. “Those whose price is highest and who are held in most esteem by their people." He asked what he should do if unable to act accordingly 2 and he replied, "You should assist a workman, or work for one who is unskilled." He asked what he should do if unable to act accordingly and he replied, "Do no harm to others 3 for that is sadaqa you bestow on yourself." Bukhari and Muslim. 1. i.e. for the purpose of emancipating them. 2. The Arabic is fa-in lam af'al which is somewhat vague. It most probably means he is asking what he should do if unable to emancipate a slave of such quality. 3. This is an accepted meaning of the Arabic tada'u ‘un-nas min ash-sharr. Another possible meaning is to leave people alone because of their evil.
وَعَنْ أَبِي ذَرٍّ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ: «إِيمَانٌ بِاللَّهِ وَجِهَادٌ فِي سَبِيلِهِ» قَالَ: قُلْتُ: فَأَيُّ الرِّقَابِ أَفْضَلُ؟ قَالَ: «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تُعِينُ صَانِعًا أَوْ تَصْنَعُ لِأَخْرَقَ» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تَدَعُ النَّاسَ مِنَ الشَّرِّ فَإِنَّهَا صَدَقَةٌ تَصَدَّقُ بهَا على نَفسك»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3383
In-book reference : Book 14, Hadith 2
Sunan an-Nasa'i 5415
It was narrated that Wa'il said:
"I saw the Messenger of Allah [SAW] when a killer was brought by the heir of the victim by a string. The Messenger of Allah [SAW] said to the heir of the victim: 'Will you forgive him?' He said: 'No.' He said: 'Will you accept the Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away.' When he went and turned away from him, he called him back and said: 'Will you forgive him?' He said: 'No.' He said: 'Will you accept the Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away.' When he went and turned away from him, he called him back and said: 'Will you forgive him?' He said: 'No.' He said: 'Will you accept the Diyah?' He said: 'No.' He said: 'Will you kill him?' He said: 'Yes.' He said: 'Take him away.' At that point the Messenger of Allah [SAW] said: 'But if you forgive him, he will carry his own sin and the sin of your companion.' So he forgave him, and I saw him dragging his string."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَوْفٍ، قَالَ حَدَّثَنِي حَمْزَةُ أَبُو عُمَرَ الْعَائِذِيُّ، قَالَ حَدَّثَنَا عَلْقَمَةُ بْنُ وَائِلٍ، عَنْ وَائِلٍ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ جَاءَ بِالْقَاتِلِ يَقُودُهُ وَلِيُّ الْمَقْتُولِ فِي نِسْعَةٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِوَلِيِّ الْمَقْتُولِ ‏"‏ أَتَعْفُو ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَأْخُذُ الدِّيَةَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَقْتُلُهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ اذْهَبْ بِهِ ‏"‏ ‏.‏ فَلَمَّا ذَهَبَ فَوَلَّى مِنْ عِنْدِهِ دَعَاهُ فَقَالَ ‏"‏ أَتَعْفُو ‏"‏ ‏.‏ قَالَ لاَ قَالَ ‏"‏ فَتَأْخُذُ الدِّيَةَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَقْتُلُهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ اذْهَبْ بِهِ ‏"‏ ‏.‏ فَلَمَّا ذَهَبَ فَوَلَّى مِنْ عِنْدِهِ دَعَاهُ فَقَالَ ‏"‏ أَتَعْفُو ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَأْخُذُ الدِّيَةَ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَتَقْتُلُهُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ اذْهَبْ بِهِ ‏"‏ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ أَمَا إِنَّكَ إِنْ عَفَوْتَ عَنْهُ يَبُوءُ بِإِثْمِهِ وَإِثْمِ صَاحِبِكَ ‏"‏ ‏.‏ فَعَفَا عَنْهُ وَتَرَكَهُ فَأَنَا رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5415
In-book reference : Book 49, Hadith 37
English translation : Vol. 6, Book 49, Hadith 5417
Mishkat al-Masabih 1779
Abu Humaid as-Sa‘idi said that God’s messenger appointed a man of Azd called Ibn al-Lutbiya to collect the sadaqa and when he returned he said, “This is for you, and this was given me as a present.” So the Prophet delivered an address, and after praising and extolling God he said, "To proceed:
I employ men of your number to deal with certain matters which God has entrusted to me, yet one of them comes and says, 'This is for you and this is a present which was given to me.’ Why did he not sit in his father’s or his mother’s house and see whether it would be given to him or not? By Him in whose hand my soul is, whoever takes any of it will inevitably bring it on the day of resurrection carrying it on his neck, be it a camel which rumbles, an ox which bellows, or a sheep which bleats.” Then raising his arms so that we could see the place where the hair grew under his armpits he said, "O God, have I given full information? O God, have I given full information?” (Bukhari and Muslim.) Khattabi said: The words "Why did he not sit in his father’s or his mother's house and see whether it would be given to him or not?” are a proof that every matter which, when it is adopted, leads to something forbidden is itself forbidden, and that note is taken of everyone who enters into covenants as to whether or not his decision made by himself is like his decision when he is associated with others. Thus it is quoted in Sharh as-sunna.
عَن أبي حميد السَّاعِدِيّ: اسْتَعْمَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا مِنَ الأزد يُقَال لَهُ ابْن اللتبية الأتبية عَلَى الصَّدَقَةِ فَلَمَّا قَدِمَ قَالَ: هَذَا لَكُمْ وَهَذَا أُهْدِيَ لِي فَخَطَبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَمِدَ اللَّهَ وَأثْنى عَلَيْهِ وَقَالَ: " أَمَّا بَعْدُ فَإِنِّي أَسْتَعْمِلُ رِجَالًا مِنْكُمْ عَلَى أُمُور مِمَّا ولاني الله فَيَأْتِي أحدكُم فَيَقُول: هَذَا لكم وَهَذَا هَدِيَّةٌ أُهْدِيَتْ لِي فَهَلَّا جَلَسَ فِي بَيْتِ أَبِيهِ أَوْ بَيْتِ أُمِّهِ فَيَنْظُرُ أَيُهْدَى لَهُ أَمْ لَا؟ وَالَّذِي نَفْسِي بِيَدِهِ لَا يَأْخُذُ أَحَدٌ مِنْهُ شَيْئًا إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى رَقَبَتِهِ إِنْ كَانَ بَعِيرًا لَهُ رُغَاءٌ أَوْ بَقْرًا لَهُ خُوَارٌ أَوْ شَاة تَيْعر " ثمَّ رفع يَدَيْهِ حَتَّى رَأينَا عفرتي إِبِطَيْهِ ثُمَّ قَالَ: «اللَّهُمَّ هَلْ بَلَّغْتُ اللَّهُمَّ هَل بلغت» . . قَالَ الْخَطَّابِيُّ: وَفِي قَوْلِهِ: «هَلَّا جَلَسَ فِي بَيْتِ أُمِّهِ أَوْ أَبِيهِ فَيَنْظُرُ أَيُهْدَى إِلَيْهِ أَمْ لَا؟» دَلِيلٌ عَلَى أَنَّ كُلَّ أَمْرٍ يُتَذَرَّعُ بِهِ إِلَى مَحْظُورٍ فَهُوَ مَحْظُورٌ وَكُلُّ دخل فِي الْعُقُودِ يُنْظَرُ هَلْ يَكُونُ حُكْمُهُ عِنْدَ الِانْفِرَادِ كَحُكْمِهِ عِنْدَ الِاقْتِرَانِ أَمْ لَا؟ هَكَذَا فِي شرح السّنة
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1779
In-book reference : Book 6, Hadith 8
Sunan Abi Dawud 4747
Anas b. Malik said:
The Messenger of Allah(may peace be upon him) dozed for a short while and raised his smiling. He either said to them(people) or they said to him: Messenger of Allah! Why did you laugh? He said: A surah has been revealed to me just now, and then he recited: “In the name of Allah, Most Gracious. Most Merciful. To thee We have granted the fount (of abundance)” up to the end. When he recited, he asked: Do you know what al-kauthar is? They replied: Allah and his Apostle know best. He said: It is a river which my Lord, the Exalted, has promised me( to grant) in Paradise: there is abundance of good and upon it there is a pond which my people will approach on the Day of Resurrection. There are vessels as numerous as stars(in the sky).
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ ‏:‏ أَغْفَى رَسُولُ اللَّهِ صلى الله عليه وسلم إِغْفَاءَةً فَرَفَعَ رَأْسَهُ مُتَبَسِّمًا، فَإِمَّا قَالَ لَهُمْ وَإِمَّا قَالُوا لَهُ ‏:‏ يَا رَسُولَ اللَّهِ لِمَ ضَحِكْتَ فَقَالَ ‏:‏ ‏"‏ إِنَّهُ أُنْزِلَتْ عَلَىَّ آنِفًا سُورَةٌ ‏"‏ ‏.‏ فَقَرَأَ ‏‏ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ} ‏‏ حَتَّى خَتَمَهَا فَلَمَّا قَرَأَهَا قَالَ ‏:‏ ‏"‏ هَلْ تَدْرُونَ مَا الْكَوْثَرُ ‏"‏ ‏.‏ قَالُوا ‏:‏ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏:‏ ‏"‏ فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي عَزَّ وَجَلَّ فِي الْجَنَّةِ، وَعَلَيْهِ خَيْرٌ كَثِيرٌ عَلَيْهِ حَوْضٌ تَرِدُ عَلَيْهِ أُمَّتِي يَوْمَ الْقِيَامَةِ آنِيَتُهُ عَدَدُ الْكَوَاكِبِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4747
In-book reference : Book 42, Hadith 152
English translation : Book 41, Hadith 4729
Ash-Shama'il Al-Muhammadiyah 11
Abu Ishaq said:
A man asked al-Bara’ ibn 'Azib: “Was the face of Allah’s Messenger (Allah bless him and give him peace) like the sword?” He said: “No, it was rather like the moon!”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الرُّؤَاسِيُّ، عَنْ زُهَيْرٍ، عَنْ أَبِي إِسْحَاقَ، قَالَ‏:‏ سَأَلَ رَجُلٌ الْبَرَاءَ بْنَ عَازِبٍ‏:‏ أَكَانَ وَجْهُ رَسُولِ اللهِ صلى الله عليه وسلم مِثْلَ السَّيْفِ‏؟‏ قَالَ‏:‏ لا، بَلْ مِثْلَ الْقَمَرِ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 11
In-book reference : Book 1, Hadith 10
Sahih Muslim 2612 f

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

When any one of you fights with his brother, he should avoid the face.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنِي عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ يَحْيَى، بْنِ مَالِكٍ الْمَرَاغِيِّ - وَهُوَ أَبُو أَيُّوبَ - عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَاتَلَ أَحَدُكُمْ أَخَاهُ فَلْيَجْتَنِبِ الْوَجْهَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2612f
In-book reference : Book 45, Hadith 153
USC-MSA web (English) reference : Book 32, Hadith 6326
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Riyad as-Salihin 913
`Imran bin Husain (May Allah be pleased with them) reported:
A woman belonging to the Juhainah tribe came to the Messenger of Allah (PBUH) after having conceived from Zina. She submitted: "O Messenger of Allah! I am liable to Hadd (punishment ordained by Allah), so execute it.'' The Messenger of Allah (PBUH) called her guardian and said, "Treat her well and bring her to me after delivery.'' He acted accordingly. Then the Messenger of Allah (PBUH) commanded to tie her clothes firmly around her and then stoned her to death. He (PBUH) then offered funeral prayer for her.

[Muslim].

عن عمران بن الحصين رضي الله عنهما أن امراة من جهينة أتت النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم وهي حبلي من الزنا، فقالت‏:‏ يا رسول الله، أصبت حداً فأقمه علي ، فدعا رسول الله صلى الله عليه وسلم وليها، فقال‏:‏ ‏ "‏أحسن إليها فإذا وضعت فأتني بها” ففعل، فأمر بها النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم ، فشدت عليها ثيابها، ثم أمر بها فرجمت، ثم صلى عليها‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 913
In-book reference : Book 6, Hadith 20
Jami` at-Tirmidhi 757
Ibn Abbas narrated that :
the Messenger of Allah said: "There are no days in which righteous deeds are more beloved to Allah than those ten days." They said: "O Messenger of Allah! Not even Jihad in Allah Cause?" The Messenger of Allah said: "Not even Jihad in Allah's Cause, unless a man were to out with his self and his wealth and not return from that with anything."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، هُوَ الْبَطِينُ وَهُوَ ابْنُ عِمْرَانَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهِنَّ أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ الْعَشْرِ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَيْءٍ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي هُرَيْرَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَجَابِرٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 757
In-book reference : Book 8, Hadith 76
English translation : Vol. 2, Book 3, Hadith 757
Sahih al-Bukhari 125

Narrated `Abdullah:

While I was going with the Prophet through the ruins of Medina and he was reclining on a date-palm leaf stalk, some Jews passed by. Some of them said to the others: Ask him (the Prophet) about the spirit. Some of them said that they should not ask him that question as he might give a reply which would displease them. But some of them insisted on asking, and so one of them stood up and asked, "O Abul-Qasim ! What is the spirit?" The Prophet remained quiet. I thought he was being inspired Divinely. So I stayed till that state of the Prophet (while being inspired) was over. The Prophet then said, "And they ask you (O Muhammad) concerning the spirit --Say: The spirit -- its knowledge is with my Lord. And of knowledge you (mankind) have been given only a little)." (17.85)

حَدَّثَنَا قَيْسُ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ حَدَّثَنَا الأَعْمَشُ، سُلَيْمَانُ عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ بَيْنَا أَنَا أَمْشِي، مَعَ النَّبِيِّ صلى الله عليه وسلم فِي خَرِبِ الْمَدِينَةِ، وَهُوَ يَتَوَكَّأُ عَلَى عَسِيبٍ مَعَهُ، فَمَرَّ بِنَفَرٍ مِنَ الْيَهُودِ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ سَلُوهُ عَنِ الرُّوحِ‏.‏ وَقَالَ بَعْضُهُمْ لاَ تَسْأَلُوهُ لاَ يَجِيءُ فِيهِ بِشَىْءٍ تَكْرَهُونَهُ‏.‏ فَقَالَ بَعْضُهُمْ لَنَسْأَلَنَّهُ‏.‏ فَقَامَ رَجُلٌ مِنْهُمْ فَقَالَ يَا أَبَا الْقَاسِمِ، مَا الرُّوحُ فَسَكَتَ‏.‏ فَقُلْتُ إِنَّهُ يُوحَى إِلَيْهِ‏.‏ فَقُمْتُ، فَلَمَّا انْجَلَى عَنْهُ، قَالَ ‏{‏وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتُيتُمْ مِنَ الْعِلْمِ إِلاَّ قَلِيلاً‏}‏‏.‏ قَالَ الأَعْمَشُ هَكَذَا فِي قِرَاءَتِنَا‏.‏
Reference : Sahih al-Bukhari 125
In-book reference : Book 3, Hadith 67
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 127
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Narrated Jabir bin 'Abdullah (RA):
I heard Allah's Messenger (SAW) saying in the year of the Conquest, while he was in Makkah, "Allah and His Messenger have forbidden the sale of intoxicants, dead animals, swine and idols." He was asked, "O Allah's Messenger, what about the fat of a dead animal, for it is used for greasing ships, greasing the hides (of animals), and making oils for lamps?" He replied, "No, it is unlawful." Allah's Messenger (SAW) then added: "May Allah curse the Jews, when Allah the Most High declared the fat of such animals unlawful they melted it, then sold it and devoured its price (profit)." [Agreed upon].
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏-; أَنَّهُ سَمِعَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ عَامَ اَلْفَتْحِ, وَهُوَ بِمَكَّةَ: { إِنَّ اَللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ اَلْخَمْرِ, وَالْمَيْتَةِ, وَالْخِنْزِيرِ, وَالْأَصْنَامِ.‏ فَقِيلَ: يَا رَسُولَ اَللَّهِ ! أَرَأَيْتَ شُحُومَ اَلْمَيْتَةِ, فَإِنَّهُ تُطْلَى 1بِهَا اَلسُّفُنُ, وَتُدْهَنُ بِهَا اَلْجُلُودُ, وَيَسْتَصْبِحُ بِهَا اَلنَّاسُ? فَقَالَ: " لَا.‏ هُوَ حَرَامٌ ", ثُمَّ قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-عِنْدَ ذَلِكَ: " قَاتَلَ اَللَّهُ اَلْيَهُودَ, إِنَّ اَللَّهَ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا جَمَلُوهُ, ثُمَّ بَاعُوهُ, فَأَكَلُوا ثَمَنَهُ } مُتَّفَقٌ عَلَيْهِ 2‏ .‏
Sunnah.com reference : Book 7, Hadith 2
English translation : Book 7, Hadith 785
Arabic reference : Book 7, Hadith 783
Sunan Ibn Majah 1619
It was narrated that ‘Aishah said:
“The Prophet (SAW) used to seek refuge using the following words: ‘Adhhibil-ba’s, Rabbin-nas, washfi Antash-shafi, la shifa’a illa shifa’uka, shifa’an la yughadiru saqaman (Take away the affliction, O Lord of mankind, and grant healing, for You are the Healer and there is no healing that leaves no sickness).’ When the Prophet (SAW) fell sick with the sickness that would be his last, I took his hand and wiped it over his body and recited these words. He withdrew his hand from mine and said: ‘O Allah, forgive me and let me meet the exalted companions (i.e., those who occupy high positions in Paradise).’ Those were the last words of his that I heard.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَتَعَوَّذُ بِهَؤُلاَءِ الْكَلِمَاتِ ‏"‏ أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ ‏.‏ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا ‏"‏ ‏.‏ فَلَمَّا ثَقُلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ أَخَذْتُ بِيَدِهِ فَجَعَلْتُ أَمْسَحُهُ وَأَقُولُهَا ‏.‏ فَنَزَعَ يَدَهُ مِنْ يَدِي ثُمَّ قَالَ: ‏"‏ اللَّهُمَّ اغْفِرْ لِي وَأَلْحِقْنِي بِالرَّفِيقِ الأَعْلَى ‏"‏ ‏.‏ قَالَتْ: فَكَانَ هَذَا آخِرَ مَا سَمِعْتُ مِنْ كَلاَمِهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1619
In-book reference : Book 6, Hadith 187
English translation : Vol. 1, Book 6, Hadith 1619
Sahih Muslim 540 a

Jabir reported:

The Messenger of Allah (may peace be upon him) sent me on an errand. I (having done the business assigned to me came back and) joined him as he was going (on a ride). Qutaiba said that he was saying prayer while he rode. I greeted him. He gestured to me. When he completed the prayer. he called me and said: You greeted me just now while I was engaged in prayer. (Qutaiba said): His (Prophet's face) was towards the east, as he was praying.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَنِي لِحَاجَةٍ ثُمَّ أَدْرَكْتُهُ وَهُوَ يَسِيرُ - قَالَ قُتَيْبَةُ يُصَلِّي - فَسَلَّمْتُ عَلَيْهِ فَأَشَارَ إِلَىَّ فَلَمَّا فَرَغَ دَعَانِي فَقَالَ ‏ "‏ إِنَّكَ سَلَّمْتَ آنِفًا وَأَنَا أُصَلِّي ‏"‏ ‏.‏ وَهُوَ مُوَجِّهٌ حِينَئِذٍ قِبَلَ الْمَشْرِقِ ‏.‏
Reference : Sahih Muslim 540a
In-book reference : Book 5, Hadith 45
USC-MSA web (English) reference : Book 4, Hadith 1100
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Sunan Abi Dawud 4600
‘Abd Allah b. Ka`b b. Malik who used to lead his father from among his sons when he became blind, said:
I heard Ka`b b. Malik - the transmitter Ibn al-Sarh then narrated the story of his remaining behind from the Prophet (saws) during the campaign of Tabuk - say: The Messenger of Allah (saws) forbade the Muslims to speak to any of us three. When (in this state) abundant time passed on me, I ascended the wall of the garden of Abu Qatadah who was my cousin. I saluted him, but, I swear by Allah, he did not return salute to me. He then narrated the story of the revelation of the Qur’anic verses relating to his repentance.
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ فَأَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، - وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ - قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، - وَذَكَرَ ابْنُ السَّرْحِ قِصَّةَ تَخَلُّفِهِ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ - قَالَ وَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُسْلِمِينَ عَنْ كَلاَمِنَا أَيُّهَا الثَّلاَثَةُ حَتَّى إِذَا طَالَ عَلَىَّ تَسَوَّرْتُ جِدَارَ حَائِطِ أَبِي قَتَادَةَ وَهُوَ ابْنُ عَمِّي فَسَلَّمْتُ عَلَيْهِ فَوَاللَّهِ مَا رَدَّ عَلَىَّ السَّلاَمَ ‏.‏ ثُمَّ سَاقَ خَبَرَ تَنْزِيلِ تَوْبَتِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4600
In-book reference : Book 42, Hadith 5
English translation : Book 41, Hadith 4583
Sahih Muslim 2189 b

'A'isha reported that Allah's Messenger (may peace be upon him) was affected with a spell, the rest of the hadith is the same but with this variation of wording:

" Allah's Messenger (may peace be upon him) went to the well and looked towards it and there were trees of date-palm near it. I ('A'isha) said: I asked Allah'& Messenger (may peace be upon him) to bring it out, and 1 did not say: Why did not you burn it?" And there is no mention of these words:" I commanded (to bury them and they buried."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ سُحِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ وَسَاقَ أَبُو كُرَيْبٍ الْحَدِيثَ بِقِصَّتِهِ نَحْوَ حَدِيثِ ابْنِ نُمَيْرٍ وَقَالَ فِيهِ فَذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْبِئْرِ فَنَظَرَ إِلَيْهَا وَعَلَيْهَا نَخْلٌ ‏.‏ وَقَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ فَأَخْرِجْهُ ‏.‏ وَلَمْ يَقُلْ أَفَلاَ أَحْرَقْتَهُ وَلَمْ يَذْكُرْ ‏ "‏ فَأَمَرْتُ بِهَا فَدُفِنَتْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2189b
In-book reference : Book 39, Hadith 58
USC-MSA web (English) reference : Book 26, Hadith 5429
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Al-Adab Al-Mufrad 150
Al-Hasan reported that Sa'sa'a ibn Mu'awiya told him that he met Abu Dharr finding him alone without any relatives and asked, "Don't you have any children, Abu Dharr?" He said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'There is no Muslim who has three of his children die before they reach puberty without Allah admitting him to the Garden by virtue of His mercy to them. There is no man who frees a Muslim with Allah Almighty making each of the limbs of the one who is freed a ransom for each of the emancipator's limbs.'"
حَدَّثَنَا عَلِيٌّ، قَالَ‏:‏ حَدَّثَنَا مُعْتَمِرٌ قَالَ‏:‏ قَرَأْتُ عَلَى الْفُضَيْلِ‏:‏ عَنْ أَبِي حَرِيزٍ، أَنَّ الْحَسَنَ حَدَّثَهُ بِوَاسِطَ، أَنَّ صَعْصَعَةَ بْنَ مُعَاوِيَةَ حَدَّثَهُ، أَنَّهُ لَقِيَ أَبَا ذَرٍّ مُتَوَشِّحًا قِرْبَةً، قَالَ‏:‏ مَا لَكَ مِنَ الْوَلَدِ يَا أَبَا ذَرٍّ قَالَ‏:‏ أَلاَ أُحَدِّثُكَ‏؟‏ قُلْتُ‏:‏ بَلَى، قَالَ‏:‏ سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ مَا مِنْ مُسْلِمٍ يَمُوتُ لَهُ ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ، إِلاَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ، وَمَا مِنْ رَجُلٍ أَعْتَقَ مُسْلِمًا إِلاَّ جَعَلَ اللَّهُ عَزَّ وَجَلَّ كُلَّ عُضْوٍ مِنْهُ، فِكَاكَهُ لِكُلِّ عُضْوٍ مِنْهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 150
In-book reference : Book 8, Hadith 8
English translation : Book 8, Hadith 150
Riyad as-Salihin 1790
Hammam bin Al- Harith (May Allah be pleased with him) reported:
A person began to praise 'Uthman (May Allah be pleased with him), and Al-Miqdad (May Allah be pleased with him) sat upon his knees and began to throw pebbles upon the flatterer's face. 'Uthman (May Allah be pleased with him) said: "What is the matter with you?" He said: "Verily, the Messenger of Allah (PBUH) said, 'When you see those who shower undue praises upon others throw dust upon their faces."'

[Muslim].

وعن همام بن الحارث، عن المقداد، رضي الله عنه أم رجلا جعل يمدح عثمان رضي الله عنه ، فعمد المقداد، فجثا على ركبتيه، فجعل يحثو في وجهه الحصباء، فقال له عثمان‏:‏ ما شأنك‏؟‏ فقال‏:‏ إن رسول الله صلى الله عليه وسلم قال‏:‏ “إذا رأيتم المادحين، فاحثوا في وجوههم التراب‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

فهذه الأحاديث في النهي، وجاء في الإباحة أحاديث كثيرة صحيحة‏.‏

قال العلماء‏:‏ وطريق الجمع بين الأحاديث أن يقال‏:‏ إن كان الممدوح عنده كمال إيمان ويقين، ورياضة نفس، ومعرفة تامة بحيث لا يفتن، ولا يغتر بذلك، ولا تلعب به نفسه، فليس بحرام ولا مكروه، وإن خيف عليه شيء من هذه الأمور، كره مدحه في وجهه كراهة شديدة، وعلى هذا التفصيل تنزل الأحاديث المختلفة في ذلك‏.‏ ومما جاء في الإباحة قوله صلى الله عليه وسلم لأبي بكر رضي الله عنه‏:‏ “أرجو أن تكون منهم‏"‏ أي من الذين يُدعون من جميع أبواب الجنة لدخولها، وفي الحديث الآخر‏:‏ ‏"‏لست منهم‏"‏ أي‏:‏ لست من الذين يُسبلون أُزرهم خيلاء‏.‏ وقال صلى الله عليه وسلم لعمر رضي الله عنه‏:‏ “ما رآك الشيطان سالكًا فجًا إلا سلك فجًا غير فجك” والأحاديث في الإباحة كثيرة، وقد ذكرت جملة من أطرافها في كتاب‏:‏ ‏"‏الأذكار‏"‏‏.‏

Reference : Riyad as-Salihin 1790
In-book reference : Book 17, Hadith 280
Sahih al-Bukhari 2654

Narrated Abu Bakra:

The Prophet said thrice, "Should I inform you out the greatest of the great sins?" They said, "Yes, O Allah's Apostle!" He said, "To join others in worship with Allah and to be undutiful to one's parents." The Prophet then sat up after he had been reclining (on a pillow) and said, "And I warn you against giving a false witness, and he kept on saying that warning till we thought he would not stop. (See Hadith No. 7, Vol. 8)

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلاَ أُنَبِّئُكُمْ بِأَكْبَرِ الْكَبَائِرِ ‏"‏‏.‏ ثَلاَثًا‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ الإِشْرَاكُ بِاللَّهِ، وَعُقُوقُ الْوَالِدَيْنِ ‏"‏‏.‏ وَجَلَسَ وَكَانَ مُتَّكِئًا فَقَالَ ‏"‏ أَلاَ وَقَوْلُ الزُّورِ ‏"‏‏.‏ قَالَ فَمَا زَالَ يُكَرِّرُهَا حَتَّى قُلْنَا لَيْتَهُ سَكَتَ‏.‏ وَقَالَ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا الْجُرَيْرِيُّ حَدَّثَنَا عَبْدُ الرَّحْمَنِ‏.‏
Reference : Sahih al-Bukhari 2654
In-book reference : Book 52, Hadith 18
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 822
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Sahih al-Bukhari 4781

Narrated Abu Huraira:

The Prophet said, "There is no believer but I, of all the people, I am the closest to him both in this world and in the Hereafter. Recite if you wish: 'The Prophet is closer to the believers than their own selves.' (33.6) so if a believer (dies) leaves some property then his relatives will inherit that property; but if he is in debt or he leaves poor children, let those (creditors and children) come to me (that I may pay the debt and provide for the children), for them I am his sponsor (surely).

حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، حَدَّثَنَا أَبِي، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَا مِنْ مُؤْمِنٍ إِلاَّ وَأَنَا أَوْلَى النَّاسِ بِهِ فِي الدُّنْيَا وَالآخِرَةِ، اقْرَءُوا إِنْ شِئْتُمْ ‏{‏النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ‏}‏ فَأَيُّمَا مُؤْمِنٍ تَرَكَ مَالاً فَلْيَرِثْهُ عَصَبَتُهُ مَنْ كَانُوا، فَإِنْ تَرَكَ دَيْنًا أَوْ ضِيَاعًا فَلْيَأْتِنِي وَأَنَا مَوْلاَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4781
In-book reference : Book 65, Hadith 303
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 304
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Sahih al-Bukhari 5113

Narrated Hisham's father:

Khaula bint Hakim was one of those ladies who presented themselves to the Prophet for marriage. `Aisha said, "Doesn't a lady feel ashamed for presenting herself to a man?" But when the Verse: "(O Muhammad) You may postpone (the turn of) any of them (your wives) that you please,' (33.51) was revealed, " `Aisha said, 'O Allah's Apostle! I do not see, but, that your Lord hurries in pleasing you.' "

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، قَالَ كَانَتْ خَوْلَةُ بِنْتُ حَكِيمٍ مِنَ اللاَّئِي وَهَبْنَ أَنْفُسَهُنَّ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَتْ عَائِشَةُ أَمَا تَسْتَحِي الْمَرْأَةُ أَنْ تَهَبَ نَفْسَهَا لِلرَّجُلِ فَلَمَّا نَزَلَتْ ‏{‏تُرْجِئُ مَنْ تَشَاءُ مِنْهُنَّ‏}‏ قُلْتُ يَا رَسُولَ اللَّهِ مَا أَرَى رَبَّكَ إِلاَّ يُسَارِعُ فِي هَوَاكَ‏.‏ رَوَاهُ أَبُو سَعِيدٍ الْمُؤَدِّبُ وَمُحَمَّدُ بْنُ بِشْرٍ وَعَبْدَةُ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ يَزِيدُ بَعْضُهُمْ عَلَى بَعْضٍ‏.‏
Reference : Sahih al-Bukhari 5113
In-book reference : Book 67, Hadith 50
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 48
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2803
Narrated Abu Al-Malih Al-Hudhali:
that some women from the inhabitants of Hims, or from the inhabitants of Ash-Sham entered upon 'Aishah, so she said: "Are you those whose women enter the Hammamat? I heard the Messenger of Allah (SAW) saying: 'No woman removes her garments in other than the house of her husband except that she has torn the screen between herself and her Lord.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ سَمِعْتُ سَالِمَ بْنَ أَبِي الْجَعْدِ، يُحَدِّثُ عَنْ أَبِي الْمَلِيحِ الْهُذَلِيِّ، أَنَّ نِسَاءً، مِنْ أَهْلِ حِمْصَ أَوْ مِنْ أَهْلِ الشَّامِ دَخَلْنَ عَلَى عَائِشَةَ فَقَالَتْ أَنْتُنَّ اللاَّتِي يَدْخُلْنَ نِسَاؤُكُنَّ الْحَمَّامَاتِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنِ امْرَأَةٍ تَضَعُ ثِيَابَهَا فِي غَيْرِ بَيْتِ زَوْجِهَا إِلاَّ هَتَكَتِ السِّتْرَ بَيْنَهَا وَبَيْنَ رَبِّهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2803
In-book reference : Book 43, Hadith 76
English translation : Vol. 5, Book 41, Hadith 2803
Musnad Ahmad 411
It was narrated that ‘Alqamah said:
I was with Ibn Mas`ood when he was with ‘Uthman {رضي الله عنه}. `Uthman (رضي الله عنه) said to him: Do you still feel any desire towards women? When women were mentioned, Ibn Mas`ood said: Come closer, ‘Alqamah. I was a young man (at that time). `Uthman (رضي الله عنه) said to him: The Messenger of Allah (ﷺ) came out to some young men of the Muhajireen and said: “Whoever among you has the means to get married, let him do so, for it is more effective in lowering the gaze and guarding chastity, whoever cannot (do that), then fasting is a shield for him.`
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا يُونُسُ بْنُ عُبَيْدٍ، عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ كُنْتُ مَعَ ابْنِ مَسْعُودٍ وَهُوَ عِنْدَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ مَا بَقِيَ لِلنِّسَاءِ مِنْكَ قَالَ فَلَمَّا ذُكِرَتْ النِّسَاءُ قَالَ ابْنُ مَسْعُودٍ ادْنُ يَا عَلْقَمَةُ قَالَ وَأَنَا رَجُلٌ شَابٌّ فَقَالَ لَهُ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى فِتْيَةٍ مِنْ الْمُهَاجِرِينَ فَقَالَ مَنْ كَانَ مِنْكُمْ ذَا طَوْلٍ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلطَّرْفِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَا فَإِنَّ الصَّوْمَ لَهُ وِجَاءٌ‏.‏
Grade: Sahih hadeeth] (Darussalam)
Reference : Musnad Ahmad 411
In-book reference : Book 4, Hadith 13
Musnad Ahmad 448
Abu Salamah narrated that ‘Ata` bin Yasar told him that Zaid bin Khalid al-Juhani told him that he asked ‘Uthman bin `Affan (رضي الله عنه):
What do you think if a man has intercourse with his wife but does not ejaculate? `Uthman(رضي الله عنه) Said. He should do wudoo` as for prayer and wash his private part. And `Uthman (رضي الله عنه) said: I heard it from the Messenger of Allah (ﷺ); I asked ‘Ali bin Abi Talib, az-Zubair bin al-` Awwam, Talhah bin `Ubaidullah and Ubayy bin Ka`b about that, and they told him to do the same.
حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا الْحُسَيْنُ يَعْنِي الْمُعَلِّمَ، عَنْ يَحْيَى يَعْنِي ابْنَ أَبِي كَثِيرٍ، أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ عَطَاءَ بْنَ يَسَارٍ، أخْبَرَهُ أَنَّ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ أَخْبَرَهُ أَنَّهُ، سَأَلَ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قُلْتُ أَرَأَيْتَ إِذَا جَامَعَ امْرَأَتَهُ وَلَمْ يُمْنِ فَقَالَ عُثْمَانُ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلَاةِ وَيَغْسِلُ ذَكَرَهُ وَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُ عَنْ ذَلِكَ عَلِيَّ بْنَ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَطَلْحَةَ بْنَ عُبَيْدِ اللَّهِ وَأُبَيَّ بْنَ كَعْبٍ فَأَمَرُوهُ بِذَلِكَ‏.‏
Grade: Sahih (Darussalam) [ alBukhari (179) and Muslim (347)] (Darussalam)
Reference : Musnad Ahmad 448
In-book reference : Book 4, Hadith 44
Musnad Ahmad 1054
It was narrated that Abu Juhaifah said:
I thought that ‘Ali (رضي الله عنه) was the best of the people after the Messenger of Allah (ﷺ)... and he quoted the hadeeth. I said: No by Allah, O Ameer al-Mu`mineen, I did not think that any of the Muslims after the Messenger of Allah (ﷺ) was better than you. He said: Shall I not tell you of the best of the people after the Messenger of Allah? I said: Yes. He said: Abu Bakr (رضي الله عنه). Then he said: Shall I not tell you of the best of the people after the Messenger of Allah and Abu Bakr? I said: Yes. He said: `Umar (رضي الله عنه).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو صَالِحٍ الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ دِينَارٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي جُحَيْفَةَ، قَالَ كُنْتُ أَرَى أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ أَفْضَلُ النَّاسِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ قُلْتُ لَا وَاللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي لَمْ أَكُنْ أَرَى أَنَّ أَحَدًا مِنْ الْمُسْلِمِينَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْضَلُ مِنْكَ قَالَ أَفَلَا أُحَدِّثُكَ بِأَفْضَلِ النَّاسِ كَانَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُلْتُ بَلَى فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَفَلَا أُخْبِرُكَ بِخَيْرِ النَّاسِ كَانَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ قُلْتُ بَلَى قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ‏.‏
Grade: Lts isnad is Qawi] (Darussalam)
Reference : Musnad Ahmad 1054
In-book reference : Book 5, Hadith 473
Jami` at-Tirmidhi 2416
Ibn Mas'ud narrated that the Messenger of Allah SAW said:
"The feet of the son of Adam shall not move from before his Lord on the Day of Judgement, until he is asked about five things: About his life and what he did with it, about his youth and what he wore it out in, about his wealth and how he earned it, and spent it upon, and what he did with what he knew." (Da'if)

[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Ibn Mas'üd from the Prophet except through the narration of Husain bin Qais. Husain [bin Qais] was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Barzah and Abu Sa'eed.
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا حُصَيْنُ بْنُ نُمَيْرٍ أَبُو مِحْصَنٍ، حَدَّثَنَا حُسَيْنُ بْنُ قَيْسٍ الرَّحَبِيُّ، حَدَّثَنَا عَطَاءُ بْنُ أَبِي رَبَاحٍ، عَنِ ابْنِ عُمَرَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَزُولُ قَدَمَا ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ عَنْ عُمْرِهِ فِيمَا أَفْنَاهُ وَعَنْ شَبَابِهِ فِيمَا أَبْلاَهُ وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ وَمَاذَا عَمِلَ فِيمَا عَلِمَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ حَدِيثِ الْحُسَيْنِ بْنِ قَيْسٍ ‏.‏ وَحُسَيْنُ بْنُ قَيْسٍ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ وَأَبِي سَعِيدٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2416
In-book reference : Book 37, Hadith 2
English translation : Vol. 4, Book 11, Hadith 2416
Jami` at-Tirmidhi 2538
Dawud bin Amir bin Sa'd bin Abi Waqqas narrated from his father, from his grandfather that the Prophet (s.a.w) said:
"If as little as what can be placed on a fingernail of what is in Paradise were to become apparent, it would have beautified all the far corners of the heavens and the earth. And if a man among the people of Paradise were to appear and his bracelets were to become apparent, it would have blotted out the light of the sun, as the sun blots out the light of the stars."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ دَاوُدَ بْنِ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ أَنَّ مَا يُقِلُّ ظُفُرٌ مِمَّا فِي الْجَنَّةِ بَدَا لَتَزَخْرَفَتْ لَهُ مَا بَيْنَ خَوَافِقِ السَّمَوَاتِ وَالأَرْضِ وَلَوْ أَنَّ رَجُلاً مِنْ أَهْلِ الْجَنَّةِ اطَّلَعَ فَبَدَا أَسَاوِرُهُ لَطَمَسَ ضَوْءَ الشَّمْسِ كَمَا تَطْمِسُ الشَّمْسُ ضَوْءَ النُّجُومِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ بِهَذَا الإِسْنَادِ إِلاَّ مِنْ حَدِيثِ ابْنِ لَهِيعَةَ ‏.‏ وَقَدْ رَوَى يَحْيَى بْنُ أَيُّوبَ هَذَا الْحَدِيثَ عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ وَقَالَ عَنْ عُمَرَ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2538
In-book reference : Book 38, Hadith 16
English translation : Vol. 4, Book 12, Hadith 2538
Sahih al-Bukhari 6360

Narrated Abu Humaid As-Saidi:

The people said, "O Allah's Apostle ! How may we send Salat on you?" He said, "Say: Allahumma Salli 'ala- Muhammadin wa azwajihi wa dhurriyyatihi kama sal-laita 'ala `Ali Ibrahim; wa barik 'ala Muhammadin wa azwajihi wa dhurriyyatihi kamabarakta 'ala `Ali Ibrahim innaka hamidun majid."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6360
In-book reference : Book 80, Hadith 57
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 371
  (deprecated numbering scheme)
Sunan an-Nasa'i 1163
It was narrated that 'Abdullah said:
"We used not to know what we should say in each rak'ah apart from glorifying, magnifying and praising our Lord. But Muhammad (SAW) taught us everything about what is good. He said: "When you sit following every two rak'ahs, then say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger), then choose any supplication that you like and call upon Allah the Mighty and Sublime with it.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا مُحَمَّدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، يُحَدِّثُ عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا لاَ نَدْرِي مَا نَقُولُ فِي كُلِّ رَكْعَتَيْنِ غَيْرَ أَنْ نُسَبِّحَ وَنُكَبِّرَ وَنَحْمَدَ رَبَّنَا وَأَنَّ مُحَمَّدًا صلى الله عليه وسلم عُلِّمَ فَوَاتِحَ الْخَيْرِ وَخَوَاتِمَهُ فَقَالَ ‏ "‏ إِذَا قَعَدْتُمْ فِي كُلِّ رَكْعَتَيْنِ فَقُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَلْيَتَخَيَّرْ أَحَدُكُمْ مِنَ الدُّعَاءِ أَعْجَبَهُ إِلَيْهِ فَلْيَدْعُ اللَّهَ عَزَّ وَجَلَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1163
In-book reference : Book 12, Hadith 135
English translation : Vol. 2, Book 12, Hadith 1164
Sahih al-Bukhari 7508

Narrated Abu Sa`id:

The Prophet mentioned a man from the people of the past or those who preceded you. The Prophet said a sentence meaning: Allah had given him wealth and children. When his death approached, he said to his sons, "What kind of father have I been to you?" They replied, "You have been a good father." He told them that he had not presented any good deed before Allah, and if Allah should get hold of him He would punish him.' "So look!" he added, "When I die, burn me, and when I turn into coal, crush me, and when there comes a windy day, scatter my ashes in the wind." The Prophet added, "Then by Allah, he took a firm promise from his children to do so, and they did so. (They burnt him after his death) and threw his ashes on a windy day. Then Allah commanded to his ashes. "Be," and behold! He became a man standing! Allah said, "O My slave! What made you do what you did?" He replied, "For fear of You." Nothing saved him then but Allah's Mercy (So Allah forgave him).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا مُعْتَمِرٌ، سَمِعْتُ أَبِي، حَدَّثَنَا قَتَادَةُ، عَنْ عُقْبَةَ بْنِ عَبْدِ الْغَافِرِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ أَنَّهُ ذَكَرَ رَجُلاً فِيمَنْ سَلَفَ ـ أَوْ فِيمَنْ كَانَ قَبْلَكُمْ قَالَ كَلِمَةً يَعْنِي ـ أَعْطَاهُ اللَّهُ مَالاً وَوَلَدًا ـ فَلَمَّا حَضَرَتِ الْوَفَاةُ قَالَ لِبَنِيهِ أَىَّ أَبٍ كُنْتُ لَكُمْ قَالُوا خَيْرَ أَبٍ‏.‏ قَالَ فَإِنَّهُ لَمْ يَبْتَئِرْ ـ أَوْ لَمْ يَبْتَئِزْ ـ عِنْدَ اللَّهِ خَيْرًا، وَإِنْ يَقْدِرِ اللَّهُ عَلَيْهِ يُعَذِّبْهُ، فَانْظُرُوا إِذَا مُتُّ فَأَحْرِقُونِي حَتَّى إِذَا صِرْتُ فَحْمًا فَاسْحَقُونِي ـ أَوْ قَالَ فَاسْحَكُونِي ـ فَإِذَا كَانَ يَوْمُ رِيحٍ عَاصِفٍ فَأَذْرُونِي فِيهَا ‏"‏ فَقَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ فَأَخَذَ مَوَاثِيقَهُمْ عَلَى ذَلِكَ وَرَبِّي، فَفَعَلُوا ثُمَّ أَذْرَوْهُ فِي يَوْمٍ عَاصِفٍ، فَقَالَ اللَّهُ عَزَّ وَجَلَّ كُنْ‏.‏ فَإِذَا هُوَ رَجُلٌ قَائِمٌ‏.‏ قَالَ اللَّهُ أَىْ عَبْدِي مَا حَمَلَكَ عَلَى أَنْ فَعَلْتَ مَا فَعَلْتَ قَالَ مَخَافَتُكَ أَوْ فَرَقٌ مِنْكَ قَالَ فَمَا تَلاَفَاهُ أَنْ رَحِمَهُ عِنْدَهَا ـ وَقَالَ مَرَّةً أُخْرَى فَمَا تَلاَفَاهُ غَيْرُهَا ـ ‏"‏‏.‏ فَحَدَّثْتُ بِهِ أَبَا عُثْمَانَ فَقَالَ سَمِعْتُ هَذَا مِنْ سَلْمَانَ غَيْرَ أَنَّهُ زَادَ فِيهِ أَذْرُونِي فِي الْبَحْرِ‏.‏ أَوْ كَمَا حَدَّثَ‏.‏

حَدَّثَنَا مُوسَى، حَدَّثَنَا مُعْتَمِرٌ، وَقَالَ، لَمْ يَبْتَئِرْ‏.‏ وَقَالَ خَلِيفَةُ حَدَّثَنَا مُعْتَمِرٌ، وَقَالَ، لَمْ يَبْتَئِزْ‏.‏ فَسَّرَهُ قَتَادَةُ لَمْ يَدَّخِرْ‏.‏

Reference : Sahih al-Bukhari 7508
In-book reference : Book 97, Hadith 133
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 599
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Sahih al-Bukhari 5908, 5909

Narrated Abu Huraira:

The Prophet had big feet and a good-looking face and l have not seen anybody like him after him.

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ،‏.‏ أَوْ عَنْ رَجُلٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم ضَخْمَ الْقَدَمَيْنِ، حَسَنَ الْوَجْهِ، لَمْ أَرَ بَعْدَهُ مِثْلَهُ‏.‏
Reference : Sahih al-Bukhari 5908, 5909
In-book reference : Book 77, Hadith 125
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 794
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Sahih Muslim 2359 e

Anas b. Malik reported that the people asked Allah's Apostle (may peace be upon him) until he was hard pressed. He went out one day and he occupied the pulpit and said:

Ask me and I shall leave no question of yours unanswered for you, and when the people heard about it they were overawed, as if (something tragic) was going to happen. Anas said: I began to look towards the right and the left and (found) that every person was weeping wrapping his head with the cloth. Then a person in the mosque broke the ice and they used to dispute with him by attributing his fatherhood to another man than his own father. He said: Allah's Apostle, who is my father? He said: Your father is Hudhafa. Then 'Umar b. Khattab (Allah be pleased with him) dared say something and said: We are well pleased with Allah as our Lord, with Islam as our code of life and with Muhammad as our Messenger, seeking refuge with Allah from the evil of Turmoil. Thereupon Allah's Messenger (may peace be upon him) said: Never did I see the good and evil as today. Paradise and Hell were given a visible shape before me (in this worldly life) and I saw both of them near this well.
حَدَّثَنَا يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّاسَ، سَأَلُوا نَبِيَّ اللَّهِ صلى الله عليه وسلم حَتَّى أَحْفَوْهُ بِالْمَسْأَلَةِ فَخَرَجَ ذَاتَ يَوْمٍ فَصَعِدَ الْمِنْبَرَ فَقَالَ ‏"‏ سَلُونِي لاَ تَسْأَلُونِي عَنْ شَىْءٍ إِلاَّ بَيَّنْتُهُ لَكُمْ ‏"‏ ‏.‏ فَلَمَّا سَمِعَ ذَلِكَ الْقَوْمُ أَرَمُّوا وَرَهِبُوا أَنْ يَكُونَ بَيْنَ يَدَىْ أَمْرٍ قَدْ حَضَرَ ‏.‏ قَالَ أَنَسٌ فَجَعَلْتُ أَلْتَفِتُ يَمِينًا وَشِمَالاً فَإِذَا كُلُّ رَجُلٍ لاَفٌّ رَأْسَهُ فِي ثَوْبِهِ يَبْكِي فَأَنْشَأَ رَجُلٌ مِنَ الْمَسْجِدِ كَانَ يُلاَحَى فَيُدْعَى لِغَيْرِ أَبِيهِ فَقَالَ يَا نَبِيَّ اللَّهِ مَنْ أَبِي قَالَ ‏"‏ أَبُوكَ حُذَافَةُ ‏"‏ ‏.‏ ثُمَّ أَنْشَأَ عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه فَقَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ رَسُولاً عَائِذًا بِاللَّهِ مِنْ سُوءِ الْفِتَنِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَمْ أَرَ كَالْيَوْمِ قَطُّ فِي الْخَيْرِ وَالشَّرِّ إِنِّي صُوِّرَتْ لِيَ الْجَنَّةُ وَالنَّارُ فَرَأَيْتُهُمَا دُونَ هَذَا الْحَائِطِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2359e
In-book reference : Book 43, Hadith 181
USC-MSA web (English) reference : Book 30, Hadith 5827
  (deprecated numbering scheme)
Jami` at-Tirmidhi 340
Al-Bara bin Azib narrated:
"When Allah's Messener arrived in Al-Madinah, he faced Bait Al-Maqdis in Salat for sixteen or seventeen months. Allah's Messenger longed to face the direction of the Ka'bah, so Allah Most High revealed: Verily! We have seen the turning of your face towards the heaven. Surely We shall turn you o a Qiblah that shall please you. So turn your face in the direction of Al-Masjid Al-Haram.So he faced the Ka'bah, and he liked that. A man performed the Asr prayer with him, then passed by some of the Ansar who were bowing in Salat for Asr while facing Bait Al-Maqdis." He told them that he had faced the direction of the Ka'bah, so they changed (their direction) while they were bowing." [He said:] There are narrations on this topic from Ibn Umar, Ibn Abbas, Umarah bin Aws, Amr bin Awf Al-Muzani and Anas.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ أَوْ سَبْعَةَ عَشَرَ شَهْرًا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ فَأَنْزَلَ اللَّهُ تَعَالَىْ‏:‏ ‏(‏قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ‏)‏ فَوُجِّهَ نَحْوَ الْكَعْبَةِ وَكَانَ يُحِبُّ ذَلِكَ فَصَلَّى رَجُلٌ مَعَهُ الْعَصْرَ ثُمَّ مَرَّ عَلَى قَوْمٍ مِنَ الأَنْصَارِ وَهُمْ رُكُوعٌ فِي صَلاَةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَّهُ قَدْ وُجِّهَ إِلَى الْكَعْبَةِ ‏.‏ قَالَ فَانْحَرَفُوا وَهُمْ رُكُوعٌ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَعُمَارَةَ بْنِ أَوْسٍ وَعَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ وَأَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ الْبَرَاءِ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ أَبِي إِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 340
In-book reference : Book 2, Hadith 192
English translation : Vol. 1, Book 2, Hadith 340
Sunan an-Nasa'i 3155
It was narrated that Abu Hurairah said:
"A man came to the Prophet (PBUH) while he was delivering a Khutbah from the Minbar, and he said: 'If I fight in the cause of Allah with patience and seeking reward, facing the enemy and not running away, do you think that Allah will forgive my sins?' He said: 'Yes.' Then he fell silent for a while. Then he said: 'Where is the one who was asking just now?' The man said: 'Here I am.' He said: 'What did you say?' He said: 'What did you say?' He said: 'I said: I said: If I fight in the cause of Allah with patience and seeking reward,facing the enemy and not running away, do you think that Allah will forgive my sins?' He said: 'Yes, except for debt. Jibril told me that just now.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَخْطُبُ عَلَى الْمِنْبَرِ فَقَالَ أَرَأَيْتَ إِنْ قَاتَلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقْبِلاً غَيْرَ مُدْبِرٍ أَيُكَفِّرُ اللَّهُ عَنِّي سَيِّئَاتِي قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ ثُمَّ سَكَتَ سَاعَةً قَالَ ‏"‏ أَيْنَ السَّائِلُ آنِفًا ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ هَا أَنَا ذَا ‏.‏ قَالَ ‏"‏ مَا قُلْتَ ‏"‏ ‏.‏ قَالَ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ صَابِرًا مُحْتَسِبًا مُقْبِلاً غَيْرَ مُدْبِرٍ أَيُكَفِّرُ اللَّهُ عَنِّي سَيِّئَاتِي قَالَ ‏"‏ نَعَمْ إِلاَّ الدَّيْنَ سَارَّنِي بِهِ جِبْرِيلُ آنِفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3155
In-book reference : Book 25, Hadith 71
English translation : Vol. 1, Book 25, Hadith 3157
Sunan an-Nasa'i 3519
It was narrated from Yazid bin Abi Habib that Muhammad bin Muslim Az-Zuhri wrote to him mentioning that 'Ubaidullah bin 'Abdullah told him, that Zufar bin Aws bin Al-Hadathan An-Nasri told him that Abu As-Sanabil bin Ba'kak bin As-Sabbaq said to Subai'ah Al-Aslamiyyah:
"It is not permissible for you to get married until four months and ten days, the longer of the two periods, have passed." She went to the Messenger of Allah and asked him about that. She said that the Messenger of Allah ruled that she could get married when she had given birth. She was nine months pregnant when her husband died, and she was married to Sa'd bin Khawlah, who died during the Farewell Pilgrimage with the Messenger of Allah. She married a young man from her people when she had given birth to (the child).
أَخْبَرَنَا مُحَمَّدُ بْنُ وَهْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنِي أَبُو عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنِي زَيْدُ بْنُ أَبِي أُنَيْسَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، قَالَ كَتَبَ إِلَيْهِ يَذْكُرُ أَنَّ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ حَدَّثَهُ أَنَّ زُفَرَ بْنَ أَوْسِ بْنِ الْحَدَثَانِ النَّصْرِيَّ حَدَّثَهُ أَنَّ أَبَا السَّنَابِلِ بْنَ بَعْكَكِ بْنِ السَّبَّاقِ قَالَ لِسُبَيْعَةَ الأَسْلَمِيَّةِ لاَ تَحِلِّينَ حَتَّى يَمُرَّ عَلَيْكِ أَرْبَعَةُ أَشْهُرٍ وَعَشْرًا أَقْصَى الأَجَلَيْنِ ‏.‏ فَأَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلَتْهُ عَنْ ذَلِكَ فَزَعَمَتْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَفْتَاهَا أَنْ تَنْكِحَ إِذَا وَضَعَتْ حَمْلَهَا وَكَانَتْ حُبْلَى فِي تِسْعَةِ أَشْهُرٍ حِينَ تُوُفِّيَ زَوْجُهَا وَكَانَتْ تَحْتَ سَعْدِ ابْنِ خَوْلَةَ فَتُوُفِّيَ فِي حَجَّةِ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَكَحَتْ فَتًى مِنْ قَوْمِهَا حِينَ وَضَعَتْ مَا فِي بَطْنِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3519
In-book reference : Book 27, Hadith 131
English translation : Vol. 4, Book 27, Hadith 3549
Jami` at-Tirmidhi 251
Al-Hasan narrated that :
Samurah said: "there are two pauses that I preserved from Allah's Messenger." But Imran bin Husain rejected that and said: "We preserved one pause." "So we wrote to Ubayy bin Ka'b in Al-Madinah. Ubayy wrote that Samurah was correct." Sa'eed said: "We said to Qatadah: 'What are those two pauses?' He said: 'When he entered into his Salat, and when he finished his recitation.' Then he (Qatadah) said after that: 'And when he recited (Nor those who went astray.)' And he said: 'He liked to pause when he finished the recitation until he caught his breath.'"
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، قَالَ سَكْتَتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَأَنْكَرَ ذَلِكَ عِمْرَانُ بْنُ حُصَيْنٍ وَقَالَ حَفِظْنَا سَكْتَةً ‏.‏ فَكَتَبْنَا إِلَى أُبَىِّ بْنِ كَعْبٍ بِالْمَدِينَةِ فَكَتَبَ أُبَىٌّ أَنْ حَفِظَ سَمُرَةُ ‏.‏ قَالَ سَعِيدٌ فَقُلْنَا لِقَتَادَةَ مَا هَاتَانِ السَّكْتَتَانِ قَالَ إِذَا دَخَلَ فِي صَلاَتِهِ وَإِذَا فَرَغَ مِنَ الْقِرَاءَةِ ‏.‏ ثُمَّ قَالَ بَعْدَ ذَلِكَ وَإِذَا قَرَأَ ‏:‏ ‏(‏وَلاَ الضَّالِّينَ ‏)‏ ‏.‏ قَالَ وَكَانَ يُعْجِبُهُ إِذَا فَرَغَ مِنَ الْقِرَاءَةِ أَنْ يَسْكُتَ حَتَّى يَتَرَادَّ إِلَيْهِ نَفَسُهُ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ ‏.‏ وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ لِلإِمَامِ أَنْ يَسْكُتَ بَعْدَ مَا يَفْتَتِحُ الصَّلاَةَ وَبَعْدَ الْفَرَاغِ مِنَ الْقِرَاءَةِ ‏.‏ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ وَأَصْحَابُنَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 251
In-book reference : Book 2, Hadith 103
English translation : Vol. 1, Book 2, Hadith 251
Sunan Abi Dawud 4992

Narrated AbuHurayrah:

The Prophet (saws) said: It is enough falsehood for a man to relate everything he hears.

Abu Dawud said: Hafs did not mention Abu Hurairah (in his version).

Abu Dawud said: No other transmitter except this old man, that is, 'Ali b. Hafs al-Mada'ini related the perfect chain of this tradition.

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْحُسَيْنِ، حَدَّثَنَا عَلِيُّ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، - قَالَ ابْنُ حُسَيْنٍ فِي حَدِيثِهِ - عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُحَدِّثَ بِكُلِّ مَا سَمِعَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَلَمْ يَذْكُرْ حَفْصٌ أَبَا هُرَيْرَةَ ‏.‏ قَالَ أَبُو دَاوُدَ وَلَمْ يُسْنِدْهُ إِلاَّ هَذَا الشَّيْخُ يَعْنِي عَلِيَّ بْنَ حَفْصٍ الْمَدَائِنِيَّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4992
In-book reference : Book 43, Hadith 220
English translation : Book 42, Hadith 4974
Sahih Muslim 580 a

Ibn 'Umar reported that when the Messenger of Allah (may peace be upon him) sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger, which is next to the thumb, making supplication in this way, and he stretched his left hand on his left knee.

وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَرَفَعَ إِصْبَعَهُ الْيُمْنَى الَّتِي تَلِي الإِبْهَامَ فَدَعَا بِهَا وَيَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى بَاسِطُهَا عَلَيْهَا ‏.‏
Reference : Sahih Muslim 580a
In-book reference : Book 5, Hadith 147
USC-MSA web (English) reference : Book 4, Hadith 1203
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Jami` at-Tirmidhi 2134
Abu Hurairah narrated that the Prophet(S.A.W) said:
"Adam and Musa argued, Musa said: "O Adam! You are the one that Allah created with His Hand, and blew into you of His Spirit, and you misled the people and caused them to be expelled from Paradise.' So Adam said: 'You are Musa, the one Allah selected with His Speech! Are you blaming me for something I did which Allah had decreed for me, before creating the heavens and the earth?'" He said: " So Adam confuted Musa."
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبِي، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ احْتَجَّ آدَمُ وَمُوسَى فَقَالَ مُوسَى يَا آدَمُ أَنْتَ الَّذِي خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ أَغْوَيْتَ النَّاسَ وَأَخْرَجْتَهُمْ مِنَ الْجَنَّةِ ‏.‏ قَالَ فَقَالَ آدَمُ وَأَنْتَ مُوسَى الَّذِي اصْطَفَاكَ اللَّهُ بِكَلاَمِهِ أَتَلُومُنِي عَلَى عَمَلٍ عَمِلْتُهُ كَتَبَهُ اللَّهُ عَلَىَّ قَبْلَ أَنْ يَخْلُقَ السَّمَوَاتِ وَالأَرْضَ قَالَ فَحَجَّ آدَمُ مُوسَى ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عُمَرَ وَجُنْدَبٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ سُلَيْمَانَ التَّيْمِيِّ عَنِ الأَعْمَشِ ‏.‏ وَقَدْ رَوَى بَعْضُ أَصْحَابِ الأَعْمَشِ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ وَقَالَ بَعْضُهُمْ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2134
In-book reference : Book 32, Hadith 2
English translation : Vol. 4, Book 6, Hadith 2134
Sahih al-Bukhari 4213

Narrated Anas:

The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ أَقَامَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ خَيْبَرَ وَالْمَدِينَةِ ثَلاَثَ لَيَالٍ يُبْنَى عَلَيْهِ بِصَفِيَّةَ، فَدَعَوْتُ الْمُسْلِمِينَ إِلَى وَلِيمَتِهِ، وَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلاَ لَحْمٍ، وَمَا كَانَ فِيهَا إِلاَّ أَنْ أَمَرَ بِلاَلاً بِالأَنْطَاعِ فَبُسِطَتْ، فَأَلْقَى عَلَيْهَا التَّمْرَ وَالأَقِطَ وَالسَّمْنَ، فَقَالَ الْمُسْلِمُونَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ، أَوْ مَا مَلَكَتْ يَمِينُهُ قَالُوا إِنْ حَجَبَهَا فَهْىَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ، وَإِنْ لَمْ يَحْجُبْهَا فَهْىَ مِمَّا مَلَكَتْ يَمِينُهُ‏.‏ فَلَمَّا ارْتَحَلَ وَطَّأَ لَهَا خَلْفَهُ، وَمَدَّ الْحِجَابَ‏.‏
Reference : Sahih al-Bukhari 4213
In-book reference : Book 64, Hadith 253
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 524
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Sahih al-Bukhari 4076

Narrated Ibn `Abbas:

Allah's Wrath gets severe on a person killed by a prophet, and Allah's Wrath became severe on him who had caused the face of Allah's Apostle to bleed.

حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ قَتَلَهُ نَبِيٌّ، اشْتَدَّ غَضَبُ اللَّهِ عَلَى مَنْ دَمَّى وَجْهَ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 4076
In-book reference : Book 64, Hadith 121
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 403
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Sahih Muslim 22

It has been narrated on the authority of Abdullah b. 'Umar that the Messenger of Allah said:

I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah, and they establish prayer, and pay Zakat and if they do it, their blood and property are guaranteed protection on my behalf except when justified by law, and their affairs rest with Allah.
حَدَّثَنَا أَبُو غَسَّانَ الْمِسْمَعِيُّ، مَالِكُ بْنُ عَبْدِ الْوَاحِدِ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، عَنْ شُعْبَةَ، عَنْ وَاقِدِ بْنِ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلاَةَ وَيُؤْتُوا الزَّكَاةَ فَإِذَا فَعَلُوا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 22
In-book reference : Book 1, Hadith 36
USC-MSA web (English) reference : Book 1, Hadith 33
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Sahih al-Bukhari 3600

Narrated Sasaa:

Abu Sa`id Al-Khudri said to me, "I notice that you like sheep and you keep them; so take care of them and their food, for I have heard Allah's Apostle saying, 'A time will come upon the people when the best of a Muslim's property will be sheep, which he will take to the tops of mountains and to the places of rain-falls to run away with his religion in order to save it from afflictions.' "

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ بْنِ الْمَاجِشُونِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ قَالَ لِي إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ، وَتَتَّخِذُهَا، فَأَصْلِحْهَا وَأَصْلِحْ رُعَامَهَا، فَإِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَأْتِي عَلَى النَّاسِ زَمَانٌ تَكُونُ الْغَنَمُ فِيهِ خَيْرَ مَالِ الْمُسْلِمِ، يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ ـ أَوْ سَعَفَ الْجِبَالِ ـ فِي مَوَاقِعِ الْقَطْرِ، يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3600
In-book reference : Book 61, Hadith 108
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 798
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Mishkat al-Masabih 3861
‘Uqba b. ‘Amir told that he heard God's Messenger say when he was on the pulpit, “Prepare for them as much strength as you can. Strength is shooting; strength is shooting; strength is shooting.” Muslim transmitted it.
عَن عُقْبَةَ بْنِ عَامِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْمِنْبَرِ يَقُول: " (وَأَعدُّوا لَهُ مَا استطَعْتُمْ منْ قُوَّةٍ) أَلَا إِنَّ الْقُوَّةَ الرَّمْيُ أَلَا إِنَّ الْقُوَّةَ الرَّمْيُ أَلَا إِنَّ الْقُوَّةَ الرَّمْيُ) رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3861
In-book reference : Book 19, Hadith 73
Virtues of the Qur'an's Chapters and Verses 1
Abu Sa’id bin al-Mu’alla (RA) reported, “I was praying when the Messenger of Allah ﷺ passed by me and called me. I didn’t come to him until I finished praying. Then I came to him and he said, “What prevented you from coming? Didn’t Allah say, ‘O you who believe, respond to Allah and to the Messenger when he calls you’?” Then he said, “I shall teach you the greatest sūrah in the Qur’an before I leave.” The Messenger of Allah ﷺ started to leave so I reminded him of it.” Mu’āth said, “Shu’bah narrated this to us from Khubayb, who heard from Hafs, who heard from Abu Sa’id, a man from the companions of the Prophet ﷺ, and he said, “It is ‘Alhamdu lillāhi Rabbil ‘Ālameen (i.e., Sūrah Al-Fātiḥah) which is As-Sab’ Al-Mathāni (i.e., the seven oft-repeated āyāt).” Reference: Sahih al-Bukhari 4474
عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى ـ رضى الله عنه ـ قَالَ كُنْتُ أُصَلِّي فَمَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَعَانِي فَلَمْ آتِهِ حَتَّى صَلَّيْتُ، ثُمَّ أَتَيْتُهُ فَقَالَ ‏ "‏ مَا مَنَعَكَ أَنْ تَأْتِيَ أَلَمْ يَقُلِ اللَّهُ (‏يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ‏)‏ ثُمَّ قَالَ لأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ أَخْرُجَ ‏"‏‏.‏ فَذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيَخْرُجَ فَذَكَرْتُ لَهُ‏.‏ وَقَالَ مُعَاذٌ حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبٍ، سَمِعَ حَفْصًا، سَمِعَ أَبَا سَعِيدٍ، رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا، وَقَالَ هِيَ (‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏)‏ السَّبْعُ الْمَثَانِي.
Al-Adab Al-Mufrad 173
Abu Hurayra said, "Do not say, 'May Allah make your face ugly and any face like your face.' Allah Almighty created Adam, may Allah bless him and grant him peace, in the form that He ordained."
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ لاَ تَقُولَنَّ‏:‏ قَبَّحَ اللَّهُ وَجْهَكَ وَوَجْهَ مَنْ أَشْبَهَ وَجْهَكَ، فَإِنَّ اللَّهَ عَزَّ وَجَلَّ خَلَقَ آدَمَ صلى الله عليه وسلم عَلَى صُورَتِهِ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 173
In-book reference : Book 9, Hadith 18
English translation : Book 9, Hadith 173
Musnad Ahmad 1373
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Prophet (ﷺ) said to him:
“O `Ali, you have a treasure in Paradise and you are with two harns of this ummah. Do not follow one glance with another; you may be allowed the first but not the second.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ سَلَمَةَ بْنِ أَبِي الطُّفَيْلِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ يَا عَلِيُّ إِنَّ لَكَ كَنْزًا مِنْ الْجَنَّةِ وَإِنَّكَ ذُو قَرْنَيْهَا فَلَا تُتْبِعْ النَّظْرَةَ النَّظْرَةَ فَإِنَّمَا لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ‏.‏
Grade: Hasan because of corroborating evidence and its isnad is da'eef] (Darussalam)
Reference : Musnad Ahmad 1373
In-book reference : Book 5, Hadith 772
Sahih Muslim 94 b

Abu Dharr reported,:

I came to the Apostle (may peace be upon him ) and he was asleep with a white mantle over him. I again came, he was still asleep, I came again and he had awakened. I sat by his side and (the Holy Prophet) observed: There is none among the bondsmen who affirmed his faith in La illaha ill-Allah there is no God but Allah) and died in this state and did not enter Paradise. I (Abu Dharr) said: Even if he committed adultery and theft? He (the Holy Prophet) replied: (Yes) even though he committed adultery and theft. I (again said): Even if he committed adultery and theft? He replied: (Yes) even though he committed adultery and theft. (Th Holy Prophet repeated it three times) and said for the fourth time: In defiance of Abu Dharr. Abu Dharr then went out and he repeated (these words): In defiance of Abu Dharr.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَأَحْمَدُ بْنُ خِرَاشٍ، قَالاَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا أَبِي قَالَ، حَدَّثَنِي حُسَيْنٌ الْمُعَلِّمُ، عَنِ ابْنِ بُرَيْدَةَ، أَنَّ يَحْيَى بْنَ يَعْمَرَ، حَدَّثَهُ أَنَّ أَبَا الأَسْوَدِ الدِّيلِيَّ حَدَّثَهُ أَنَّ أَبَا ذَرٍّ حَدَّثَهُ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ نَائِمٌ عَلَيْهِ ثَوْبٌ أَبْيَضُ ثُمَّ أَتَيْتُهُ فَإِذَا هُوَ نَائِمٌ ثُمَّ أَتَيْتُهُ وَقَدِ اسْتَيْقَظَ فَجَلَسْتُ إِلَيْهِ فَقَالَ ‏"‏ مَا مِنْ عَبْدٍ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ ثُمَّ مَاتَ عَلَى ذَلِكَ إِلاَّ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ ‏"‏ وَإِنْ زَنَى وَإِنْ سَرَقَ ‏"‏ ‏.‏ قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ قَالَ ‏"‏ وَإِنْ زَنَى وَإِنْ سَرَقَ ‏"‏ ‏.‏ ثَلاَثًا ثُمَّ قَالَ فِي الرَّابِعَةِ ‏"‏ عَلَى رَغْمِ أَنْفِ أَبِي ذَرٍّ ‏"‏ قَالَ فَخَرَجَ أَبُو ذَرٍّ وَهُوَ يَقُولُ وَإِنْ رَغِمَ أَنْفُ أَبِي ذَرٍّ ‏.‏
Reference : Sahih Muslim 94b
In-book reference : Book 1, Hadith 179
USC-MSA web (English) reference : Book 1, Hadith 172
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Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazim from his father that Amr ibn Sulaym az-Zuraqi said, "Abu Humayd as-Saidi told me that they asked the Messenger of Allah, may Allah bless him and grant him peace, how they were to ask for blessings upon him and he replied that they should say, 'O Allah, bless Muhammad and his wives and his descendants asYou blessed the family of Ibrahim, and give baraka to Muhammad and his wives and his descendants as You gave baraka to the family of Ibrahim. You are worthy of Praise and Glorious.'"

Allahumma salli ala Muhammad wa azwajihi wa alihi kama sallaita ala ali Ibrahim, wa barakaala Muhammad wa azwajihi wa alihi kama baraktaalaali Ibrahim, innaka Hamidu'm - Majid.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، أَنَّهُ قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 69
Arabic reference : Book 9, Hadith 400
Sunan Abi Dawud 5245

Narrated AbuHurayrah:

The Prophet (saws) said: A man never did a good deed but removed a thorny branch from the road; it was either in the tree and someone cut it and threw it on the road, or it was lying in it, he removed it. Allah accepted this good deed of his and brought him into Paradise.

حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ نَزَعَ رَجُلٌ لَمْ يَعْمَلْ خَيْرًا قَطُّ غُصْنَ شَوْكٍ عَنِ الطَّرِيقِ إِمَّا كَانَ فِي شَجَرَةٍ فَقَطَعَهُ وَأَلْقَاهُ وَإِمَّا كَانَ مَوْضُوعًا فَأَمَاطَهُ فَشَكَرَ اللَّهُ لَهُ بِهَا فَأَدْخَلَهُ الْجَنَّةَ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5245
In-book reference : Book 43, Hadith 473
English translation : Book 42, Hadith 5225
Jami` at-Tirmidhi 1241
Narrated Nafi':

"Ibn 'Umar and I went to Abu Sa'eed and he narrated to us: 'the Messenger of Allah (saws) said - and I heard him with these [two] ears: "Do not sell gold for gold except kind for kind, nor sliver for silver except kind for kind, do not exchange more of one than the other, and do not sell what is not present from them for what is present."

[Abu 'Eisa said:] There are narrations on this topic from Abu Bakr, 'Umar, 'Uthman, Abu Hurairah, Hisham bin 'Amir, Al-Bara', Zaid bin Arqam, Fadalah bin 'Ubaid, Abu Bakrah, Ibn 'Umar, Abu Ad-Darda', and Bilal.

[He said:] The Hadith of Abu Sa'eed, from the Prophet (saws) [about Riba] is a Hasan Sahih Hadith.

This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others, except for what has been related from Ibn 'Abbas; he did not see any harm in exchanging gold for gold or silver for silver, more for less, when it is done hand in hand, and he said: "Riba' is only in credit." Similar it has been related from some of his companions. It has been related that Ibn 'Abbas changed his opinion when Abu Sa'eed narrated it to him from the Prophet (saws). The first view is more correct.

And this is acted upon according to the people of knowledge [among the Companions of the Prophet (saws) and others]. It is the view of Sufyan Ath-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq. It has been reported that Ibn Al-Mubarak said: "There is no difference over exchange."

حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، أَخْبَرَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا شَيْبَانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ نَافِعٍ، قَالَ انْطَلَقْتُ أَنَا وَابْنُ، عُمَرَ إِلَى أَبِي سَعِيدٍ فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعَتْهُ أُذُنَاىَ هَاتَانِ يَقُولُ ‏ "‏ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ مِثْلاً بِمِثْلٍ وَالْفِضَّةَ بِالْفِضَّةِ إِلاَّ مِثْلاً بِمِثْلٍ لاَ يُشَفُّ بَعْضُهُ عَلَى بَعْضٍ وَلاَ تَبِيعُوا مِنْهُ غَائِبًا بِنَاجِزٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَأَبِي هُرَيْرَةَ وَهِشَامِ بْنِ عَامِرٍ وَالْبَرَاءِ وَزَيْدِ بْنِ أَرْقَمَ وَفَضَالَةَ بْنِ عُبَيْدٍ وَأَبِي بَكْرَةَ وَابْنِ عُمَرَ وَأَبِي الدَّرْدَاءِ وَبِلاَلٍ ‏.‏ قَالَ وَحَدِيثُ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الرِّبَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلاَّ مَا رُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ لاَ يَرَى بَأْسًا أَنْ يُبَاعَ الذَّهَبُ بِالذَّهَبِ مُتَفَاضِلاً وَالْفِضَّةُ بِالْفِضَّةِ مُتَفَاضِلاً إِذَا كَانَ يَدًا بِيَدٍ ‏.‏ وَقَالَ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ ‏.‏ وَكَذَلِكَ رُوِيَ عَنْ بَعْضِ أَصْحَابِهِ شَيْءٌ مِنْ هَذَا وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ رَجَعَ عَنْ قَوْلِهِ حِينَ حَدَّثَهُ أَبُو سَعِيدٍ الْخُدْرِيُّ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَالْقَوْلُ الأَوَّلُ أَصَحُّ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَرُوِيَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ قَالَ لَيْسَ فِي الصَّرْفِ اخْتِلاَفٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1241
In-book reference : Book 14, Hadith 41
English translation : Vol. 1, Book 12, Hadith 1241
Musnad Ahmad 936
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that he said:
We went out with the Messenger of Allah (ﷺ) and when we were in the Harrah, at as-Suqya (a halting place between Makkah and Madinah) which belonged to Sa`d bin Abi Waqqas, the Messenger of Allah (ﷺ) said: `Bring me some water for wudoo’.” When he had done wudoo he stood up and turned to face the qiblah, then he said takbeer, then he said: O Allah, Ibrahim was Your slave and Your close friend; he prayed for blessing for the people of Makkah. I am Muhammad, Your slave and Your Messenger; I am praying to You for the people of Madinah - bless their mudd and sa` [weights and measures] as You blessed the people of Makkah, double the blessing You bestowed upon the people of Makkah, a twofold blessing.”
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنَا سَعِيدٌ يَعْنِي الْمَقْبُرِيَّ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ عَاصِمِ بْنِ عَمْرٍو، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كُنَّا بِالْحَرَّةِ بِالسُّقْيَا الَّتِي كَانَتْ لِسَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ائْتُونِي بِوَضُوءٍ فَلَمَّا تَوَضَّأَ قَامَ فَاسْتَقْبَلَ الْقِبْلَةَ ثُمَّ كَبَّرَ ثُمَّ قَالَ اللَّهُمَّ إِنَّ إِبْرَاهِيمَ كَانَ عَبْدَكَ وَخَلِيلَكَ دَعَا لِأَهْلِ مَكَّةَ بِالْبَرَكَةِ وَأَنَا مُحَمَّدٌ عَبْدُكَ وَرَسُولُكَ أَدْعُوكَ لِأَهْلِ الْمَدِينَةِ أَنْ تُبَارِكَ لَهُمْ فِي مُدِّهِمْ وَصَاعِهِمْ مِثْلَيْ مَا بَارَكْتَ لِأَهْلِ مَكَّةَ مَعَ الْبَرَكَةِ بَرَكَتَيْنِ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 936
In-book reference : Book 5, Hadith 363
Al-Adab Al-Mufrad 175
Jabir said, "The Prophet, may Allah bless him and grant him peace, passed by an animal which had been branded and its nostrils were smoking. The Prophet, may Allah bless him and grant him peace, said, 'Allah curses any person who does this. No one should mark the face nor strike it.'"
حَدَّثَنَا خَالِدٌ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ‏:‏ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِدَابَّةٍ قَدْ وُسِمَ يُدَخِّنُ مَنْخِرَاهُ، قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ لَعَنَ اللَّهُ مَنْ فَعَلَ هَذَا، لاَ يَسِمَنَّ أَحَدٌ الْوَجْهَ وَلاَ يَضْرِبَنَّهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 175
In-book reference : Book 9, Hadith 20
English translation : Book 9, Hadith 175
Al-Adab Al-Mufrad 515
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, asked, "Which of you is fasting today?" Abu Bakr said, "I am." He asked, "Which of you has visited a sick person today? "I have," Abu Bakr stated. Then he asked, "Who has attended a funeral today?" "I have," Abu Bakr said. He asked, "Who has fed a poor person today?" Abu Bakr said, "I have."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ‏:‏ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ‏:‏ حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ أَصْبَحَ الْيَوْمَ مِنْكُمْ صَائِمًا‏؟‏ قَالَ أَبُو بَكْرٍ‏:‏ أَنَا، قَالَ‏:‏ مَنْ عَادَ مِنْكُمُ الْيَوْمَ مَرِيضًا‏؟‏ قَالَ أَبُو بَكْرٍ‏:‏ أَنَا، قَالَ‏:‏ مَنْ شَهِدَ مِنْكُمُ الْيَوْمَ جَنَازَةً‏؟‏ قَالَ أَبُو بَكْرٍ‏:‏ أَنَا، قَالَ‏:‏ مَنْ أَطْعَمَ الْيَوْمَ مِسْكِينًا‏؟‏ قَالَ أَبُو بَكْرٍ‏:‏ أَنَا‏.‏
قَالَ مَرْوَانُ‏:‏ بَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ‏:‏ مَا اجْتَمَعَ هَذِهِ الْخِصَالُ فِي رَجُلٍ فِي يَوْمٍ، إِلاَّ دَخَلَ الْجَنَّةَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 515
In-book reference : Book 29, Hadith 25
English translation : Book 29, Hadith 515
Musnad Ahmad 1181
It was narrated from ‘Ali (رضي الله عنه) from the Prophet (ﷺ) that He was at a funeral. He started hitting the ground with a stick and said:
`There is no one among you but Allah has decreed his place in Hell or his place in Paradise.` They said: O Messenger of Allah (ﷺ), shouldn`t we rely on that? He said: `No, rather strive, for each will be enabled to do the appropriate deeds. Then he recited: `As for him who gives (in charity) and keeps his duty to Allah and fears Him, And believes in Al-Husna. We will make smooth for him the path of ease (goodness). But he who is greedy miser and thinks himself self-sufficient. And belies Al-Husna, We will make smooth for him the path for evil” [Al-Lail 92:5-10]. Shu`bah said. Mansoor bin al-Mu`tamir narrated it to me and I did not object to the hadeeth of Sulaiman at all. Al-Husna: The Best (i.e. either La ilaha illAllah : none has the right to be worshipped but Allah) or a reward from Allah (i.e. Allah will compensate him for what he will spend in Allah`s way or bless him with Paradise) [Footnote from Hilali/Khan Translation of the Meanings]
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ فِي جَنَازَةٍ فَأَخَذَ عُودًا يَنْكُتُ فِي الْأَرْضِ فَقَالَ مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا قَدْ كُتِبَ مَقْعَدُهُ مِنْ النَّارِ أَوْ مِنْ الْجَنَّةِ قَالُوا يَا رَسُولَ اللَّهِ أَفَلَا نَتَّكِلُ قَالَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ فَأَمَّا مَنْ أَعْطَى وَاتَّقَى وَصَدَّقَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْيُسْرَى وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى وَكَذَّبَ بِالْحُسْنَى فَسَنُيَسِّرُهُ لِلْعُسْرَى قَالَ شُعْبَةُ وَحَدَّثَنِي بِهِ مَنْصُورُ بْنُ الْمُعْتَمِرِ فَلَمْ أُنْكِرْ مِنْ حَدِيثِ سُلَيْمَانَ شَيْئًا‏.‏
Grade: Lts isnad is Sahih, al-Bukhari (7552) and Muslim (2647)] (Darussalam)
Reference : Musnad Ahmad 1181
In-book reference : Book 5, Hadith 591
Sahih al-Bukhari 6176

Narrated Ibn `Abbas:

When the delegation of `Abdul Qais came to the Prophet, he said, "Welcome, O the delegation who have come! Neither you will have disgrace, nor you will regret." They said, "O Allah's Apostle! We are a group from the tribe of Ar-Rabi`a, and between you and us there is the tribe of Mudar and we cannot come to you except in the sacred months. So please order us to do something good (religious deeds) so that we may enter Paradise by doing that, and also that we may order our people who are behind us (whom we have left behind at home) to follow it." He said, "Four and four:" offer prayers perfectly , pay the Zakat, (obligatory charity), fast the month of Ramadan, and give one-fifth of the war booty (in Allah's cause), and do not drink in (containers called) Ad-Duba,' Al-Hantam, An-Naqir and Al-Muzaffat."

حَدَّثَنَا عِمْرَانُ بْنُ مَيْسَرَةَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَبُو التَّيَّاحِ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَرْحَبًا بِالْوَفْدِ الَّذِينَ جَاءُوا غَيْرَ خَزَايَا وَلاَ نَدَامَى ‏"‏‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا حَىٌّ مِنْ رَبِيعَةَ وَبَيْنَنَا وَبَيْنَكَ مُضَرُ، وَإِنَّا لاَ نَصِلُ إِلَيْكَ إِلاَّ فِي الشَّهْرِ الْحَرَامِ، فَمُرْنَا بِأَمْرٍ فَصْلٍ نَدْخُلُ بِهِ الْجَنَّةَ، وَنَدْعُو بِهِ مَنْ وَرَاءَنَا‏.‏ فَقَالَ ‏"‏ أَرْبَعٌ وَأَرْبَعٌ أَقِيمُوا الصَّلاَةَ، وَآتُوا الزَّكَاةَ، وَصَوْمُ رَمَضَانَ، وَأَعْطُوا خُمُسَ مَا غَنِمْتُمْ، وَلاَ تَشْرَبُوا فِي الدُّبَّاءِ، وَالْحَنْتَمِ، وَالنَّقِيرِ، وَالْمُزَفَّتِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6176
In-book reference : Book 78, Hadith 200
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 195
  (deprecated numbering scheme)
Sahih al-Bukhari 5907

Narrated Anas:

The Prophet had big hands and feet, and I have not seen anybody like him, neither before nor after him, and his palms were soft.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم ضَخْمَ الْيَدَيْنِ وَالْقَدَمَيْنِ حَسَنَ الْوَجْهِ، لَمْ أَرَ بَعْدَهُ وَلاَ قَبْلَهُ مِثْلَهُ، وَكَانَ بَسِطَ الْكَفَّيْنِ‏.‏
Reference : Sahih al-Bukhari 5907
In-book reference : Book 77, Hadith 124
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 793
  (deprecated numbering scheme)

Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, umm al-muminin, that whenever the Messenger of Allah, may Allah bless him and grant him peace, did ghusl for major ritual impurity, he would begin by washing his hands, and then do wudu as for prayer. He would then put his fingers in the water and rub the roots of his hair with them. Then he would pour as much water as two hands can hold on to his head three times, and over the entire surface of his skin.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ بِغَسْلِ يَدَيْهِ ثُمَّ تَوَضَّأَ كَمَا يَتَوَضَّأُ لِلصَّلاَةِ ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ فَيُخَلِّلُ بِهَا أُصُولَ شَعْرِهِ ثُمَّ يَصُبُّ عَلَى رَأْسِهِ ثَلاَثَ غَرَفَاتٍ بِيَدَيْهِ ثُمَّ يُفِيضُ الْمَاءَ عَلَى جِلْدِهِ كُلِّهِ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 69
Arabic reference : Book 2, Hadith 99
Sahih al-Bukhari 78

Narrated Ibn `Abbas:

that he differed with Hur bin Qais bin Hisn Al-Fazari regarding the companion of the Prophet Moses. Meanwhile, Ubai bin Ka`b passed by them and Ibn `Abbas called him saying, "My friend (Hur) and I have differed regarding Moses' companion whom Moses asked the way to meet. Have you heard Allah's Apostle mentioning something about him? Ubai bin Ka`b said: "Yes, I heard the Prophet mentioning something about him (saying) while Moses was sitting in the company of some Israelites, a man came and asked him: "Do you know anyone who is more learned than you? Moses replied: "No." So Allah sent the Divine Inspiration to Moses: '--Yes, Our slave Khadir is more learned than you. Moses asked Allah how to meet him (Al-Khadir). So Allah made the fish a sign for him and he was told when the fish was lost, he should return (to the place where he had lost it) and there he would meet him (Al-Khadir). So Moses went on looking for the sign of the fish in the sea. The servant-boy of Moses said: 'Do you remember when we betook ourselves to the rock, I indeed forgot the fish, none but Satan made me forget to remember it. On that Moses said, 'That is what we have been seeking.' So they went back retracing their footsteps, and found Khadir. (and) what happened further about them is narrated in the Holy Qur'an by Allah." (18.54 up to 18.82)

حَدَّثَنَا أَبُو الْقَاسِمِ، خَالِدُ بْنُ خَلِيٍّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، قَالَ قَالَ الأَوْزَاعِيُّ أَخْبَرَنَا الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ تَمَارَى هُوَ وَالْحُرُّ بْنُ قَيْسِ بْنِ حِصْنٍ الْفَزَارِيُّ فِي صَاحِبِ مُوسَى، فَمَرَّ بِهِمَا أُبَىُّ بْنُ كَعْبٍ، فَدَعَاهُ ابْنُ عَبَّاسٍ فَقَالَ إِنِّي تَمَارَيْتُ أَنَا وَصَاحِبِي هَذَا فِي صَاحِبِ مُوسَى الَّذِي سَأَلَ السَّبِيلَ إِلَى لُقِيِّهِ، هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ شَأْنَهُ فَقَالَ أُبَىٌّ نَعَمْ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَذْكُرُ شَأْنَهُ يَقُولُ ‏ "‏ بَيْنَمَا مُوسَى فِي مَلإٍ مِنْ بَنِي إِسْرَائِيلَ، إِذْ جَاءَهُ رَجُلٌ فَقَالَ أَتَعْلَمُ أَحَدًا أَعْلَمَ مِنْكَ قَالَ مُوسَى لاَ‏.‏ فَأَوْحَى اللَّهُ عَزَّ وَجَلَّ إِلَى مُوسَى بَلَى، عَبْدُنَا خَضِرٌ، فَسَأَلَ السَّبِيلَ إِلَى لُقِيِّهِ، فَجَعَلَ اللَّهُ لَهُ الْحُوتَ آيَةً، وَقِيلَ لَهُ إِذَا فَقَدْتَ الْحُوتَ فَارْجِعْ، فَإِنَّكَ سَتَلْقَاهُ، فَكَانَ مُوسَى صلى الله عليه وسلم يَتَّبِعُ أَثَرَ الْحُوتِ فِي الْبَحْرِ‏.‏ فَقَالَ فَتَى مُوسَى لِمُوسَى أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ، وَمَا أَنْسَانِيهِ إِلاَّ الشَّيْطَانُ أَنْ أَذْكُرَهُ‏.‏ قَالَ مُوسَى ذَلِكَ مَا كُنَّا نَبْغِي‏.‏ فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا، فَوَجَدَا خَضِرًا، فَكَانَ مِنْ شَأْنِهِمَا مَا قَصَّ اللَّهُ فِي كِتَابِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 78
In-book reference : Book 3, Hadith 20
USC-MSA web (English) reference : Vol. 1, Book 3, Hadith 78
  (deprecated numbering scheme)
Sunan an-Nasa'i 3095
Abu Hurairah narrated that the Messenger of Allah (PBUH) said:
"I have been commanded to fight the people until they say La ilaha illallah (there is non worthy or worship except Allah). Whoever says it, his life and his property are safe from me, except for its right, and his reckoning will be with Allah."
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، ح وَأَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّ أَبَا هُرَيْرَةَ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَهَا فَقَدْ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3095
In-book reference : Book 25, Hadith 11
English translation : Vol. 1, Book 25, Hadith 3097
Sahih al-Bukhari 1964

Narrated Aisha:

Allah's Apostle forbade Al-Wisal out of mercy to them. They said to him, "But you practice Al- Wisal?" He said, "I am not similar to you, for my Lord gives me food and drink. "

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدٌ، قَالاَ أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوِصَالِ، رَحْمَةً لَهُمْ فَقَالُوا إِنَّكَ تُوَاصِلُ‏.‏ قَالَ ‏ "‏ إِنِّي لَسْتُ كَهَيْئَتِكُمْ، إِنِّي يُطْعِمُنِي رَبِّي وَيَسْقِينِ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ لَمْ يَذْكُرْ عُثْمَانُ رَحْمَةً لَهُمْ‏.‏
Reference : Sahih al-Bukhari 1964
In-book reference : Book 30, Hadith 71
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 185
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2398
Mus'ab bin Sa'd narrated from his father that a man said:
"O Messenger of Allah(s.a.w)! Which of the people is tried most severely?" He said: "The Prophets, then those nearest to them, then those nearest to them. A man is tried according to his religion; if he is firm in his religion, then his trials are more severe, and if he is frail in his religion, then he is tried according to the strength of his religion. The servant shall continue to be tried until he is left walking upon the earth without any sins."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَشَدُّ بَلاَءً قَالَ ‏ "‏ الأَنْبِيَاءُ ثُمَّ الأَمْثَلُ فَالأَمْثَلُ فَيُبْتَلَى الرَّجُلُ عَلَى حَسَبِ دِينِهِ فَإِنْ كَانَ دِينُهُ صُلْبًا اشْتَدَّ بَلاَؤُهُ وَإِنْ كَانَ فِي دِينِهِ رِقَّةٌ ابْتُلِيَ عَلَى حَسَبِ دِينِهِ فَمَا يَبْرَحُ الْبَلاَءُ بِالْعَبْدِ حَتَّى يَتْرُكَهُ يَمْشِي عَلَى الأَرْضِ مَا عَلَيْهِ خَطِيئَةٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأُخْتِ حُذَيْفَةَ بْنِ الْيَمَانِ ‏أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ أَيُّ النَّاسِ أَشَدُّ بَلَاءً قَالَ الْأَنْبِيَاءُ ثُمَّ الْأَمْثَلُ فَالْأَمْثَلُ.
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2398
In-book reference : Book 36, Hadith 96
English translation : Vol. 4, Book 10, Hadith 2398
Jami` at-Tirmidhi 2650
Narrated Abu Harun [Al-'Abdi]:
"We went to Abu Sa'eed and he said: 'Welcome with the exhortation of the Messenger of Allah (SAW). Indeed the Prophet (SAW) said: "Surely, the people are followers of you, and men will certainly come to you from the regions of the earth to gain understanding in the religion. So when they come to you exhort them with good."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ، عَنْ أَبِي هَارُونَ الْعَبْدِيِّ، قَالَ كُنَّا نَأْتِي أَبَا سَعِيدٍ فَيَقُولُ مَرْحَبًا بِوَصِيَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ النَّاسَ لَكُمْ تَبَعٌ وَإِنَّ رِجَالاً يَأْتُونَكُمْ مِنْ أَقْطَارِ الأَرَضِينَ يَتَفَقَّهُونَ فِي الدِّينِ فَإِذَا أَتَوْكُمْ فَاسْتَوْصُوا بِهِمْ خَيْرًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى قَالَ عَلِيٌّ قَالَ يَحْيَى بْنُ سَعِيدٍ كَانَ شُعْبَةُ يُضَعِّفُ أَبَا هَارُونَ الْعَبْدِيَّ ‏.‏ قَالَ يَحْيَى بْنُ سَعِيدٍ مَا زَالَ ابْنُ عَوْنٍ يَرْوِي عَنْ أَبِي هَارُونَ الْعَبْدِيِّ حَتَّى مَاتَ ‏.‏ قَالَ أَبُو عِيسَى وَأَبُو هَارُونَ اسْمُهُ عُمَارَةُ بْنُ جُوَيْنٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2650
In-book reference : Book 41, Hadith 6
English translation : Vol. 5, Book 39, Hadith 2650
Musnad Ahmad 958
It was narrated from Ibn Abi Laila:
I heard `Ali (رضي الله عنه) say: A suit made of silk was brought to the Prophet (ﷺ). He sent it to me and I put it on, then I saw displeasure in his face, and he told me to divide it between the women as head covers.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ الْعَبَّاسِ الْبَاهِلِيُّ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي أَبُو بِشْرٍ، سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنِ ابْنِ أَبِي لَيْلَى، سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِحُلَّةِ حَرِيرٍ فَبَعَثَ بِهَا إِلَيَّ فَلَبِسْتُهَا فَرَأَيْتُ الْكَرَاهِيَةَ فِي وَجْهِهِ فَأَمَرَنِي فَأَطَرْتُهَا خُمُرًا بَيْنَ النِّسَاءِ‏.‏
Grade: Sahih because of corroborating evidence; its isnad is Hasan, al-Bukhari (2614) and Muslim (2071)] (Darussalam)
Reference : Musnad Ahmad 958
In-book reference : Book 5, Hadith 383
أَخْبَرَنَا عِصْمَةُ بْنُ الْفَضْلِ ، حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ ، عَنْ شُعْبَةَ ، عَنْ عُمَرَ بْنِ سُلَيْمَانَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ بْنِ عُثْمَانَ ، عَنْ أَبِيهِ ، قَالَ : خَرَجَ زَيْدُ بْنُ ثَابِتٍ مِنْ عِنْدِ مَرْوَانَ بْنِ الْحَكَمِ، بِنِصْفِ النَّهَارِ، قَالَ : فَقُلْتُ مَا خَرَجَ هَذِهِ السَّاعَةَ مِنْ عِنْدِ مَرْوَانَ إِلَّا وَقَدْ سَأَلَهُ عَنْ شَيْءٍ، فَأَتَيْتُهُ، فَسَأَلْتُهُ، فَقَالَ : نَعَمْ، سَأَلَنِي عَنْ حَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ، فَأَدَّاهُ إِلَى مَنْ هُوَ أَحْفَظُ مِنْهُ، فَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ، وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ، لَا يَعْتَقِدُ قَلْبُ مُسْلِمٍ عَلَى ثَلَاثِ خِصَالٍ إِلَّا دَخَلَ الْجَنَّةَ "، قَالَ : قُلْتُ : مَا هُنَّ؟، قَالَ : إِخْلَاصُ الْعَمَلِ لِلَّهِ، وَالنَّصِيحَةُ لِوُلَاةِ الْأَمْرِ، وَلُزُومُ الْجَمَاعَةِ، فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ، وَمَنْ كَانَتْ الْآخِرَةُ نِيَّتَهُ، جَعَلَ اللَّهُ غِنَاهُ فِي قَلْبِهِ، وَجَمَعَ لَهُ شَمْلَهُ، وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ، وَمَنْ كَانَتْ الدُّنْيَا نِيَّتَهُ، فَرَّقَ اللَّهُ عَلَيْهِ شَمْلَهُ، وَجَعَلَ فَقْرَهُ بَيْنَ عَيْنَيْهِ، وَلَمْ يَأْتِهِ مِنْ الدُّنْيَا إِلَّا مَا قُدِّرَ لَهُ "، قَالَ : وَسَأَلْتُهُ عَنْ صَلَاةِ الْوُسْطَى، قَالَ : هِيَ الظُّهْرُ
Arabic reference : Book 0, Hadith 231
Sunan an-Nasa'i 4524
It was narrated from Jabir that:
the Prophet forbade Mukhabarah, Muzabanah and Muhaqalah, and selling fruits until they were fit to eat, except in the case f 'Aray.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْمُفَضَّلُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، وَأَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَبَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلاَّ الْعَرَايَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4524
In-book reference : Book 44, Hadith 76
English translation : Vol. 5, Book 44, Hadith 4528
Sahih al-Bukhari 5276

Narrated Ibn `Abbas:

The wife of Thabit bin Qais bin Shammas came to the Prophet and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim) may become unthankful for Allah's Blessings." On that, Allah's Apostle said (to her), 'Will you return his garden to him?" She said, "Yes." So she returned his garden to him and the Prophet told him to divorce her.

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، حَدَّثَنَا قُرَادٌ أَبُو نُوحٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ جَاءَتِ امْرَأَةُ ثَابِتِ بْنِ قَيْسِ بْنِ شَمَّاسٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ مَا أَنْقِمُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ، إِلاَّ أَنِّي أَخَافُ الْكُفْرَ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏"‏‏.‏ فَقَالَتْ نَعَمْ‏.‏ فَرَدَّتْ عَلَيْهِ، وَأَمَرَهُ فَفَارَقَهَا‏.‏
Reference : Sahih al-Bukhari 5276
In-book reference : Book 68, Hadith 25
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 199
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Sahih al-Bukhari 6585
Abu Huraira narrated that the Prophet said:
"On the Day of Resurrection a group of companions will come to me, but will be driven away from the Lake-Fount, and I will say, 'O Lord (those are) my companions!' It will be said, 'You have no knowledge as to what they innovated after you left; they turned apostate as renegades (reverted from Islam).
وَقَالَ أَحْمَدُ بْنُ شَبِيبِ بْنِ سَعِيدٍ الْحَبَطِيُّ حَدَّثَنَا أَبِي، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ يَرِدُ عَلَىَّ يَوْمَ الْقِيَامَةِ رَهْطٌ مِنْ أَصْحَابِي فَيُحَلَّئُونَ عَنِ الْحَوْضِ فَأَقُولُ يَا رَبِّ أَصْحَابِي‏.‏ فَيَقُولُ إِنَّكَ لاَ عِلْمَ لَكَ بِمَا أَحْدَثُوا بَعْدَكَ، إِنَّهُمُ ارْتَدُّوا عَلَى أَدْبَارِهِمُ الْقَهْقَرَى ‏"‏‏.‏
Reference : Sahih al-Bukhari 6585
In-book reference : Book 81, Hadith 173
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 585
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Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar and Ibn Shihab all said that a woman who divorced for a compensation had the same idda as a divorced woman - three periods.

Malik said that a woman who ransomed herself could not return to her husband except by a new marriage. If someone married her and then separated from her before he had intercourse with her, there was no idda against her from the recent marriage, and she rested on her first idda.

Malik said, "That is the best that I have heard on the matter."

Malik said, "If, when a woman offers to compensate her husband, he divorces her straightaway, then that compensation is confirmed for him. If he makes no response, and then at a later date, does divorce her, he is not entitled to that compensation."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، وَسُلَيْمَانَ بْنَ يَسَارٍ، وَابْنَ، شِهَابٍ كَانُوا يَقُولُونَ عِدَّةُ الْمُخْتَلِعَةِ مِثْلُ عِدَّةِ الْمُطَلَّقَةِ ثَلاَثَةُ قُرُوءٍ ‏.‏ قَالَ مَالِكٌ فِي الْمُفْتَدِيَةِ إِنَّهَا لاَ تَرْجِعُ إِلَى زَوْجِهَا إِلاَّ بِنِكَاحٍ جَدِيدٍ فَإِنْ هُوَ نَكَحَهَا فَفَارَقَهَا قَبْلَ أَنْ يَمَسَّهَا لَمْ يَكُنْ لَهُ عَلَيْهَا عِدَّةٌ مِنَ الطَّلاَقِ الآخَرِ وَتَبْنِي عَلَى عِدَّتِهَا الأُولَى ‏.‏ قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ ‏.‏ قَالَ مَالِكٌ إِذَا افْتَدَتِ الْمَرْأَةُ مِنْ زَوْجِهَا بِشَىْءٍ عَلَى أَنْ يُطَلِّقَهَا فَطَلَّقَهَا طَلاَقًا مُتَتَابِعًا نَسَقًا فَذَلِكَ ثَابِتٌ عَلَيْهِ فَإِنْ كَانَ بَيْنَ ذَلِكَ صُمَاتٌ فَمَا أَتْبَعَهُ بَعْدَ الصُّمَاتِ فَلَيْسَ بِشَىْءٍ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 33
Arabic reference : Book 29, Hadith 1190
Sahih al-Bukhari 1153
Narrated 'Abdullah bin 'Amr:
Once Allah's Messenger (saws) said to me, "I have been informed that you offer Salat (prayer) all the night and observe Saum (fast) during the day." I said, "(Yes) I do so." He said, "If you do so, your eye sight will become weak and you will become weak. No doubt, your body has right on you, and your family has right on you, so observe Saum (for some days) and do not observe it (for some days), offer Salat (for sometime) and then sleep."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو ـ رضى الله عنهما ـ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلَمْ أُخْبَرْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ ‏"‏ قُلْتُ إِنِّي أَفْعَلُ ذَلِكَ‏.‏ قَالَ ‏"‏ فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ عَيْنُكَ وَنَفِهَتْ نَفْسُكَ، وَإِنَّ لِنَفْسِكَ حَقٌّ، وَلأَهْلِكَ حَقٌّ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1153
In-book reference : Book 19, Hadith 34
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 252
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Sunan an-Nasa'i 3618
It was narrated from 'Abdullah bin 'Umar that the Prophet said:
"It is not befitting for a Muslim to abide for three nights without having his will with him." 'Abdullah bin 'Umar said: "Since I heard this from the Messenger of Allah, I have always had my will with me."
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ فَإِنَّ سَالِمًا أَخْبَرَنِي عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا حَقُّ امْرِئٍ مُسْلِمٍ تَمُرُّ عَلَيْهِ ثَلاَثُ لَيَالٍ إِلاَّ وَعِنْدَهُ وَصِيَّتُهُ ‏"‏‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ مَا مَرَّتْ عَلَىَّ مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ذَلِكَ إِلاَّ وَعِنْدِي وَصِيَّتِي‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3618
In-book reference : Book 30, Hadith 8
English translation : Vol. 4, Book 30, Hadith 3648
Sunan Ibn Majah 844
It was narrated that Samurah bin Jundab said:
“There are two pauses which I memorized from the Messenger of Allah (saw), but `Imran bin Husain denied that. We wrote to Ubayy bin Ka`b in Al-Madinah, and he wrote that Samurah had indeed memorized them.” (One of the narrators) Sa`eed said: "We said to Qatadah: 'What are these two pauses?' He said: 'When he started his prayer, and when he finished reciting.' Then later he said: 'And when he recited: 'Not (the way) of those who earned your anger, nor of those who went astray.' They used to like (for the Imam) when he had finished reciting to remain silent until he had caught his breath.'"
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ بْنِ جَمِيلٍ الْعَتَكِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ سَكْتَتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ فَأَنْكَرَ ذَلِكَ عِمْرَانُ بْنُ الْحُصَيْنِ فَكَتَبْنَا إِلَى أُبَىِّ بْنِ كَعْبٍ بِالْمَدِينَةِ فَكَتَبَ أَنَّ سَمُرَةَ قَدْ حَفِظَ ‏.‏ قَالَ سَعِيدٌ فَقُلْنَا لِقَتَادَةَ مَا هَاتَانِ السَّكْتَتَانِ قَالَ إِذَا دَخَلَ فِي صَلاَتِهِ وَإِذَا فَرَغَ مِنَ الْقِرَاءَةِ ‏.‏ ثُمَّ قَالَ بَعْدُ وَإِذَا قَرَأَ ‏{غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ}‏ ‏.‏ قَالَ وَكَانَ يُعْجِبُهُمْ إِذَا فَرَغَ مِنَ الْقِرَاءَةِ أَنْ يَسْكُتَ حَتَّى يَتَرَادَّ إِلَيْهِ نَفَسُهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 844
In-book reference : Book 5, Hadith 42
English translation : Vol. 1, Book 5, Hadith 844
Musnad Ahmad 1189
Yazeed bin Abi Salih narrated that Abul-Wadi’ ‘Abbad told him:
We were heading for Koofah with `Ali bin Abi Talib (رضي الله عنه) and when we were two of three days away from Haroora`, many people drifted away from us. We mentioned that to `Ali (رضي الله عنه) and he said: Do not worry about them, for they will come back.... And he narrated the Hadeeth at length. He said: ‘Ali bin Abi Talib (رضي الله عنه) praised Allah and said: My close friend told me that the leader of these people would be a man with a deformed arm like a breast on which would be some hairs like the tail of a jerboa. They looked for him but they did not find him. We came to him and said: We did not find him. He said: Look for him, for by Allah I did not lie and I was not told a lie - three times, We said: We did not find him. Then `Ali came himself and started saying: Turn this one over, turn this one over, until a man of Koofah came and said: Here he is. ‘Ali (رضي الله عنه) said: Allahu Akbar! Is there anyone who could tell you who his father was? The people started saying: This is Malik, this is Malik. And ‘Ali (رضي الله عنه) said: Whose son is he?
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي حَجَّاجُ بْنُ يُوسُفَ الشَّاعِرُ، حَدَّثَنِي عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا يَزِيدُ بْنُ أَبِي صَالِحٍ، أَنَّ أَبَا الْوَضِيءِ، عَبَّادًا حَدَّثَهُ أَنَّهُ، قَالَ كُنَّا عَامِدِينَ إِلَى الْكُوفَةِ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا بَلَغْنَا مَسِيرَةَ لَيْلَتَيْنِ أَوْ ثَلَاثٍ مِنْ حَرُورَاءَ شَذَّ مِنَّا نَاسٌ كَثِيرٌ فَذَكَرْنَا ذَلِكَ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَا يَهُولَنَّكُمْ أَمْرُهُمْ فَإِنَّهُمْ سَيَرْجِعُونَ فَذَكَرَ الْحَدِيثَ بِطُولِهِ قَالَ فَحَمِدَ اللَّهَ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ وَقَالَ إِنَّ خَلِيلِي أَخْبَرَنِي أَنَّ قَائِدَ هَؤُلَاءِ رَجُلٌ مُخْدَجُ الْيَدِ عَلَى حَلَمَةِ ثَدْيِهِ شَعَرَاتٌ كَأَنَّهُنَّ ذَنَبُ الْيَرْبُوعِ فَالْتَمَسُوهُ فَلَمْ يَجِدُوهُ فَأَتَيْنَاهُ فَقُلْنَا إِنَّا لَمْ نَجِدْهُ فَقَالَ فَالْتَمِسُوهُ فَوَاللَّهِ مَا كَذَبْتُ وَلَا كُذِبْتُ ثَلَاثًا فَقُلْنَا لَمْ نَجِدْهُ فَجَاءَ عَلِيٌّ بِنَفْسِهِ فَجَعَلَ يَقُولُ اقْلِبُوا ذَا اقْلِبُوا ذَا حَتَّى جَاءَ رَجُلٌ مِنْ الْكُوفَةِ فَقَالَ هُوَ ذَا قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ اللَّهُ أَكْبَرُ لَا يَأْتِيكُمْ أَحَدٌ يُخْبِرُكُمْ مَنْ أَبُوهُ فَجَعَلَ النَّاسُ يَقُولُونَ هَذَا مَلِكٌ هَذَا مَلِكٌ يَقُولُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ ابْنُ مَنْ هُوَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1189
In-book reference : Book 5, Hadith 599
Jami` at-Tirmidhi 1542
Narrated Suwaid bin Muqarrin Al-Muzani:
"We were seven brothers without a servant except one, and one of us slapped her, so the Prophet (saws) ordered us to free her."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ شُعْبَةَ، عَنْ حُصَيْنٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سُوَيْدِ بْنِ مُقَرِّنٍ الْمُزَنِيِّ، قَالَ لَقَدْ رَأَيْتُنَا سَبْعَةَ إِخْوَةٍ مَا لَنَا خَادِمٌ إِلاَّ وَاحِدَةٌ فَلَطَمَهَا أَحَدُنَا فَأَمَرَنَا النَّبِيُّ صلى الله عليه وسلم أَنْ نُعْتِقَهَا ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ فَذَكَرَ بَعْضُهُمْ فِي الْحَدِيثِ قَالَ لَطَمَهَا عَلَى وَجْهِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1542
In-book reference : Book 20, Hadith 21
English translation : Vol. 3, Book 18, Hadith 1542
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ ، عَنْ عَبْدِ الْوَاحِدِ بْنِ أَيْمَنَ الْمَكِّيِّ ، عَنْ أَبِيهِ ، قَالَ : قُلْتُ لِجَابِرِ بْنِ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُ حَدِّثْنِي بِحَدِيثٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعْتَهُ مِنْهُ أَرْوِيهِ عَنْكَ، فَقَالَ جَابِرٌ : كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْخَنْدَقِ نَحْفُرُهُ، فَلَبِثْنَا ثَلَاثَةَ أَيَّامٍ لَا نَطْعَمُ طَعَامًا، وَلَا نَقْدِرُ عَلَيْهِ، فَعَرَضَتْ فِي الْخَنْدَقِ كُدْيَةٌ فَجِئْتُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ : يَا رَسُولَ اللَّهِ، هَذِهِ كُدْيَةٌ قَدْ عَرَضَتْ، فِي الْخَنْدَقِ فَرَشَشْنَا عَلَيْهَا الْمَاءَ، فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَطْنُهُ مَعْصُوبٌ بِحَجَرٍ، فَأَخَذَ الْمِعْوَلَ، أَوْ الْمِسْحَاةَ، ثُمَّ سَمَّى ثَلَاثًا، ثُمَّ ضَرَبَ فَعَادَتْ كَثِيبًا أَهْيَلَ، فَلَمَّا رَأَيْتُ ذَلِكَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قُلْتُ : يَا رَسُولَ اللَّهِ، ائْذَنْ لِي، قَالَ : فَأَذِنَ لِي، فَجِئْتُ امْرَأَتِي، فَقُلْتُ : ثَكِلَتْكِ أُمُّكِ قَدْ رَأَيْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا لَا صَبْرَ لِي عَلَيْهِ، فَهَلْ عِنْدَكِ مِنْ شَيْءٍ؟، فَقَالَتْ : عِنْدِي صَاعٌ مِنْ شَعِيرٍ، وَعَنَاقٌ، قَالَ : فَطَحَنَّا الشَّعِيرَ، وَذَبَحْنَا الْعَنَاقَ، وَسَلَخْتُهَا، وَجَعَلْتُهَا، فِي الْبُرْمَةِ وَعَجَنْتُ الشَّعِيرَ، قَالَ : ثُمَّ قَالَ : رَجَعْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَبِثْتُ سَاعَةً، ثُمَّ اسْتَأْذَنْتُهُ الثَّانِيَةَ فَأَذِنَ لِي، فَجِئْتُ، فَإِذَا الْعَجِينُ قَدْ أَمْكَنَ، فَأَمَرْتُهَا بِالْخَبْزِ وَجَعَلْتُ الْقِدْرَ عَلَى الْأَثَاثِي، قَالَ أَبُو عَبْدِ الرَّحْمَنِ : إِنَّمَا هِيَ الْأَثَافِيُّ وَلَكِنْ هَكَذَا، قَالَ : ثُمَّ جِئْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقُلْتُ : إِنَّ عِنْدَنَا طُعَيِّمًا لَنَا، فَإِنْ رَأَيْتَ أَنْ تَقُومَ مَعِي أَنْتَ وَرَجُلٌ أَوْ رَجُلَانِ مَعَكَ، فَقَالَ :" وَكَمْ هُوَ؟ "، قُلْتُ : صَاعٌ مِنْ شَعِيرٍ، وَعَنَاقٌ، فَقَالَ : " ارْجِعْ إِلَى أَهْلِكَ وَقُلْ لَهَا لَا تَنْزِعْ الْقِدْرَ مِنْ الْأَثَافِيِّ، وَلَا تُخْرِجْ الْخُبْزَ مِنْ التَّنُّورِ حَتَّى آتِيَ "، ثُمَّ قَالَ لِلنَّاسِ : " قُومُوا إِلَى بَيْتِ جَابِرٍ "، قَالَ : فَاسْتَحْيَيْتُ حَيَاءً لَا يَعْلَمُهُ إِلَّا اللَّهُ، فَقُلْتُ لِامْرَأَتِي : ثَكِلَتْكِ أُمُّكِ، قَدْ جَاءَكِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَصْحَابِهِ أَجْمَعِينَ، فَقَالَتْ : أَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَأَلَكَ : كَمْ الطَّعَامُ؟، فَقُلْتُ : نَعَمْ، فَقَالَتْ : اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَدْ أَخْبَرْتَهُ بِمَا كَانَ عِنْدَنَا، قَالَ : فَذَهَبَ عَنِّي بَعْضُ مَا كُنْتُ أَجِدُ، وَقُلْتُ : لَقَدْ صَدَقْتِ، فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ، ثُمَّ قَالَ لِأَصْحَابِهِ : " لَا تَضَاغَطُوا "، " ثُمَّ بَرَّكَ عَلَى التَّنُّورِ وَعَلَى الْبُرْمَةِ "، قَالَ : فَجَعَلْنَا نَأْخُذُ مِنْ التَّنُّورِ الْخُبْزَ، وَنَأْخُذُ اللَّحْمَ مِنْ الْبُرْمَةِ، فَنُثَرِّدُ وَنَغْرِفُ لَهُمْ، وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِيَجْلِسْ عَلَى الصَّحْفَةِ سَبْعَةٌ أَوْ ثَمَانِيَةٌ "، فَإِذَا أَكَلُوا كَشَفْنَا عَنْ التَّنُّورِ، وَكَشَفْنَا عَنْ الْبُرْمَةِ، فَإِذَا هُمَا أَمْلَأُ مِمَّا كَانَا، فَلَمْ نَزَلْ نَفْعَلُ ذَلِكَ كُلَّمَا فَتَحْنَا التَّنُّورَ وَكَشَفْنَا عَنْ الْبُرْمَةِ، وَجَدْنَاهُمَا أَمْلَأَ مَا كَانَا حَتَّى شَبِعَ الْمُسْلِمُونَ كُلُّهُمْ، وَبَقِيَ طَائِفَةٌ مِنْ الطَّعَامِ، فَقَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ النَّاسَ قَدْ أَصَابَتْهُمْ مَخْمَصَةٌ، فَكُلُوا وَأَطْعِمُوا "، فَلَمْ نَزَلْ يَوْمَنَا ذَلِكَ نَأْكُلُ وَنُطْعِمُ، قَالَ : وَأَخْبَرَنِي أَنَّهُمْ كَانُوا ثَمَانَ مِئَةٍ، أَوْ قَالَ : ثَلَاثَ مِئَةٍ، قَالَ أَيْمَنُ : لَا أَدْرِي أَيُّهُمَا قَالَ
Arabic reference : Book 0, Hadith 42
Jami` at-Tirmidhi 654
Narrator mentioned in hadith:
There is another chain with a similar narration.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ عَبْدِ الرَّحِيمِ بْنِ سُلَيْمَانَ، نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 654
In-book reference : Book 7, Hadith 38
English translation : Vol. 2, Book 2, Hadith 654