Narrated Malik:
One should not exceed al-Mu'arras when one returns to Medina until one prays there as much as one wishes, for I have been informed that the Messenger of Allah (saws) halted there at night.
Abu Dawud said: I heard Muhammad b. Ishaq al-Madini say: Al-Mu'arras lies at a distance of six miles from Medina.
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2045 |
In-book reference | : Book 11, Hadith 325 |
English translation | : Book 10, Hadith 2040 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 393 |
In-book reference | : Book 1, Hadith 127 |
English translation | : Vol. 1, Book 1, Hadith 393 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1785 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Vol. 3, Book 8, Hadith 1785 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1976 |
In-book reference | : Book 9, Hadith 132 |
English translation | : Vol. 3, Book 9, Hadith 1976 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3547 |
In-book reference | : Book 31, Hadith 112 |
English translation | : Vol. 4, Book 31, Hadith 3547 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 994 |
In-book reference | : Book 5, Hadith 192 |
English translation | : Vol. 1, Book 5, Hadith 994 |
Grade: | Sahih (Darussalam) Muslim (567) (Darussalam) |
Reference | : Musnad Ahmad 179 |
In-book reference | : Book 2, Hadith 96 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2329 |
In-book reference | : Book 9, Hadith 103 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 127 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 127 |
Reference | : Bulugh al-Maram 758 |
In-book reference | : Book 6, Hadith 51 |
English translation | : Book 6, Hadith 778 |
Reference | : Virtues of the Qur'an's Chapters and Verses 58 |
Reference | : Virtues of the Qur'an's Chapters and Verses 68 |
Narrated Jabir bin `Abdullah:
We were with the Prophet in Ghazwa, and when we returned and approached Medina, I wanted to hurry while riding a slow camel. A rider overtook me and pricked my camel with a spear which he had, whereupon my camel started running as fast as any other fast camel you may see. I looked back, and behold, the rider was Allah's Apostle . I said, "O Allah's Apostle! I am newly married " He asked, "Have you got married?" I replied, "Yes." He said, "A virgin or a matron?" I replied, "(Not a virgin) but a matron" He said, "Why didn't you marry a young girl so that you could play with her and she with you?" When we reached (near Medina) and were going to enter it, the Prophet said, "Wait till you enter your home early in the night so that the lady whose hair is unkempt may comb her hair and that the lady whose husband has been away may shave her pubic hair."
Reference | : Sahih al-Bukhari 5247 |
In-book reference | : Book 67, Hadith 180 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 174 |
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Narrated Ibn 'Abbas:
The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet made a treaty, and neither did the Prophet fight them, nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims, her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean, it would be lawful for her to get married, and if her husband emigrated too before she got married, then she would be returned to him. If any slave or female slave emigrated from them to the Muslims, then they would be considered free persons (not slaves) and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty, the same as occurs in Mujahid's narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims, they would not be returned, but their prices would be paid (to the pagans).
Reference | : Sahih al-Bukhari 5286 |
In-book reference | : Book 68, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 210 |
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Narrated Abu Hazim bin Dinar:
Some people went to Sahl bin Sa`d As-Sa`idi and told him that they had different opinions regarding the wood of the pulpit. They asked him about it and he said, "By Allah, I know of what wood the pulpit was made, and no doubt I saw it on the very first day when Allah's Apostle took his seat on it. Allah's Apostle sent for such and such an Ansari woman (and Sahl mentioned her name) and said to her, 'Order your slave-carpenter to prepare for me some pieces of wood (i.e. pulpit) on which I may sit at the time of addressing the people.' So she ordered her slave-carpenter and he made it from the tamarisk of the forest and brought it (to the woman). The woman sent that (pulpit) to Allah's Apostle who ordered it to be placed here. Then I saw Allah's Apostle praying on it and then bowed on it. Then he stepped back, got down and prostrated on the ground near the foot of the pulpit and again ascended the pulpit. After finishing the prayer he faced the people and said, 'I have done this so that you may follow me and learn the way I pray.' "
Reference | : Sahih al-Bukhari 917 |
In-book reference | : Book 11, Hadith 41 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 40 |
(deprecated numbering scheme) |
Narrated `Aisha:
We set out with Allah's Apostle shortly before the appearance of the new moon of Dhi-l-Hijja and he said, "Whoever wants to assume Ihram for `Umra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for `Umra." Some of the people assumed Ihram for `Umra while others for Hajj. I was amongst those who had assumed Ihram for `Umra. I got my menses before entering Mecca, and was menstruating till the day of `Arafat. I complained to Allah's Apostle about it, he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet sent `Abdur Rahman with me to at-Tan`im. The sub-narrator adds: He (`Abdur-Rahman) let her ride behind him. And she assumed Ihram for `Umra in lieu of the abandoned one. Aisha completed her Hajj and `Umra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her.
Reference | : Sahih al-Bukhari 1786 |
In-book reference | : Book 26, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 14 |
(deprecated numbering scheme) |
Yahya said, "I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period, the fruits are not included in the pledge with the real estate, unless it is stipulated by the pledger in his pledge. However, if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge, her child is included with her.
"A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah, may Allah bless him and grant him peace, said, 'If someone sells a palm which has been pollinated, the fruit belongs to the seller unless the buyer stipulates its inclusion.' The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb, the foetus belongs to the buyer, whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother's womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother's womb whether of slaves or animals."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
ibn Abi Abd ar-Rahman said, "I asked Said ibn al Musayyab, 'How much for the finger of a woman?' He said, 'Ten camels' I said, 'How much for two fingers?' He said, 'Twenty camels.' I said, 'How much for three?' He said, 'Thirty camels.' I said, 'How much for four?' He said, 'Twenty camels.' I said, 'When her wound is greater and her affliction stronger, is her blood-money then less?' He said, 'Are you an Iraqi?' I said, 'Rather, I am a scholar who seeks to verify things, or an ignorant man who seeks to learn.' Said said, 'It is the sunna, my nephew.' "
Malik said, "What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut, their blood-money is the blood-money of the hand:
Malik said, "The reckoning of the fingers is thirty-three dinars for each fingertip, and that is three and a third shares of camels."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1574 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2712 |
In-book reference | : Book 24, Hadith 94 |
English translation | : Vol. 3, Book 24, Hadith 2713 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3008 |
In-book reference | : Book 20, Hadith 81 |
English translation | : Book 19, Hadith 3002 |
Narrated Ibn `Umar:
The Prophet made a man and his wife carry out Lian, and the husband repudiated her child. So the Prophet got them separated (by divorce) and decided that the child belonged to the mother only.
Reference | : Sahih al-Bukhari 5315 |
In-book reference | : Book 68, Hadith 64 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 235 |
(deprecated numbering scheme) |
قَالَ أَبُو عَبْد اللَّهِ الْقُسْطُ وَالْكُسْتُ مِثْلُ الْكَافُورِ وَالْقَافُورِ
Reference | : Sahih al-Bukhari 5343 |
In-book reference | : Book 68, Hadith 88 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 255 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet was more shy than a virgin in her separate room. And if he saw a thing which he disliked, we would recognize that (feeling) in his face.
Reference | : Sahih al-Bukhari 6102 |
In-book reference | : Book 78, Hadith 129 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 124 |
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Narrated Abu Huraira:
The Prophet said, "O Muslim women! None of you should look down upon the gift sent by her female neighbor even if it were the trotters of the sheep (fleshless part of legs).
Reference | : Sahih al-Bukhari 2566 |
In-book reference | : Book 51, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 740 |
(deprecated numbering scheme) |
Mu'adha asked 'A'isha (Allah be pleased with her) how many rak'ahs Allah's Messenger (may peace be upon him) prayed at the forenoon prayer. She replied:
Reference | : Sahih Muslim 719a |
In-book reference | : Book 6, Hadith 93 |
USC-MSA web (English) reference | : Book 4, Hadith 1549 |
(deprecated numbering scheme) |
Samura b. Jundub said:
Reference | : Sahih Muslim 964a |
In-book reference | : Book 11, Hadith 112 |
USC-MSA web (English) reference | : Book 4, Hadith 2107 |
(deprecated numbering scheme) |
Asma' reported Allah's Messenger (way peace be upon him) as saying (to her):
Reference | : Sahih Muslim 1029b |
In-book reference | : Book 12, Hadith 113 |
USC-MSA web (English) reference | : Book 5, Hadith 2244 |
(deprecated numbering scheme) |
'A'isha reported that (once) the Apostle of Allah (may peace be upon him, ) was presented with beef. It was said (by someone) that it had been given to Barira as Sadaqa. Upon this he (the Prophet) said:
Reference | : Sahih Muslim 1075a |
In-book reference | : Book 12, Hadith 223 |
USC-MSA web (English) reference | : Book 5, Hadith 2352 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1106e |
In-book reference | : Book 13, Hadith 83 |
USC-MSA web (English) reference | : Book 6, Hadith 2440 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1147 |
In-book reference | : Book 13, Hadith 198 |
USC-MSA web (English) reference | : Book 6, Hadith 2553 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) said:
Reference | : Sahih Muslim 1189e |
In-book reference | : Book 15, Hadith 38 |
USC-MSA web (English) reference | : Book 7, Hadith 2684 |
(deprecated numbering scheme) |
Abd al-Rahman b. Abu Bakr reported that the Apostle of Allah (may peace be upon him) ordered him to mount A'isha behind him and enable her to (enter into the state of Ihram for 'Umra) at Tan'im.
Reference | : Sahih Muslim 1212 |
In-book reference | : Book 15, Hadith 145 |
USC-MSA web (English) reference | : Book 7, Hadith 2790 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that when Allah's Messenger may peace be upon him) came to Mecca he entered from its upper side and came out from its lower side.
Reference | : Sahih Muslim 1258a |
In-book reference | : Book 15, Hadith 248 |
USC-MSA web (English) reference | : Book 7, Hadith 2887 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1338a |
In-book reference | : Book 15, Hadith 462 |
USC-MSA web (English) reference | : Book 7, Hadith 3096 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2366c |
In-book reference | : Book 43, Hadith 193 |
USC-MSA web (English) reference | : Book 30, Hadith 5838 |
(deprecated numbering scheme) |
Abu Qatada reported:
Reference | : Sahih Muslim 543c |
In-book reference | : Book 5, Hadith 54 |
USC-MSA web (English) reference | : Book 4, Hadith 1109 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1087 |
In-book reference | : Book 11, Hadith 8 |
English translation | : Vol. 2, Book 6, Hadith 1087 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1161 |
In-book reference | : Book 8, Hadith 171 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1719 |
In-book reference | : Book 17, Hadith 209 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1196 |
In-book reference | : Book 13, Hadith 18 |
English translation | : Vol. 2, Book 13, Hadith 1197 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2415 |
In-book reference | : Book 22, Hadith 326 |
English translation | : Vol. 3, Book 22, Hadith 2417 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4892 |
In-book reference | : Book 46, Hadith 23 |
English translation | : Vol. 5, Book 46, Hadith 4896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3657 |
In-book reference | : Book 30, Hadith 47 |
English translation | : Vol. 4, Book 30, Hadith 3687 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3658 |
In-book reference | : Book 30, Hadith 48 |
English translation | : Vol. 4, Book 30, Hadith 3688 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3659 |
In-book reference | : Book 30, Hadith 49 |
English translation | : Vol. 4, Book 30, Hadith 3689 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1655 |
In-book reference | : Book 9, Hadith 100 |
English translation | : Book 9, Hadith 1651 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 267 |
In-book reference | : Book 1, Hadith 267 |
English translation | : Book 1, Hadith 267 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1191 |
In-book reference | : Book 3, Hadith 31 |
English translation | : Book 3, Hadith 1187 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2734 |
In-book reference | : Book 23, Hadith 16 |
English translation | : Vol. 4, Book 23, Hadith 2734 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3583 |
In-book reference | : Book 32, Hadith 34 |
English translation | : Vol. 4, Book 32, Hadith 3583 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3106 |
In-book reference | : Book 13, Hadith 27 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4541 |
In-book reference | : Book 23, Hadith 28 |
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 599 |
In-book reference | : Book 30, Hadith 62 |
English translation | : Book 30, Hadith 599 |
Sunnah.com reference | : Book 15, Hadith 3 |
English translation | : Book 15, Hadith 1464 |
Arabic reference | : Book 15, Hadith 1420 |
Sunnah.com reference | : Book 7, Hadith 198 |
English translation | : Book 7, Hadith 944 |
Arabic reference | : Book 7, Hadith 937 |
Yahya related to me from Malik that he had heard that Sulayman ibn Yasar said, ''Umar ibn al-Khattab, Uthman ibn Affan, andZayd ibn Thabit gave the grandfather a third with full siblings". Malik said, "The generally agreed on way of doing things among us and what I have seen the people of knowledge in our city doing is that the paternal grandfather does not inherit anything at all with the father. He is given a sixth as a fixed share with the son and the grandson through a son. Other than that, when the deceased does not leave a mother or a paternal aunt, one begins with whoever has a fixed share, and they are given their shares. If there is a sixth of the property left over, the grandfather is given a sixth as a fixed share."
Malik said, "When someone shares with the grandfather and the full siblings in a specified share, one begins with whoever shares with them of the people of fixed shares. They are given their shares. What is left over after that belongs to the grandfather and the full siblings. Then one sees which is the more favourable of two alternatives for the portion of the grandfather. Either a third is allotted to him and the siblings to divide between them, and he gets a share as if he were one of the siblings, or else he takes a sixth from all the capital. Whichever is the best portion for the grandfather is given to him. What is left after that, goes to the full siblings. The male gets the portion of two females except in one particular case. The division in this case is different from the preceding one. This case is when a woman dies and leaves a husband, mother, full sister and grandfather. The husband gets a half, the mother gets a third, the grandfather gets a sixth, and the full sister gets a half. The sixth of the grandfather and the half of the sister are joined and divided into thirds. The male gets the share of two females. Therefore, the grandfather has two thirds, and the sister has one third."
Malik said, "The inheritance of the half-siblings by the father with the grandfather when there are no full siblings with them, is like the inheritance of the full siblings (in the same situation). The males are the same as their males and the females are the same as their females. When there are both full siblings and half-siblings by the father, the full siblings include in their number the number of half-siblings by the father, to limit the inheritance of the grandfather, i.e., if there was only one full sibling with the grandfather. They would share, after the allotting of the fixed shares, the remainder of the inheritance between them equally. If there were also two half-siblings by the father, their number is added to the division of the sum, which would then be divided four ways. A quarter going to the grandfather and three-quarters going to the full siblings who annex the shares technically allotted to the half-siblings by the father. They do not include the number of half-siblings by the mother, because if there were only half-siblings by the father they would not inherit anything with the grandfather and all the capital would belong to the grandfather, and so the siblings would not get anything after the portion of the grandfather.
"It belongs to the full siblings more than the half-siblings by the father, and the half-siblings by the father do not get anything with them unless the full siblings consist of one sister. If there is one full sister, she includes the grandfather with the half-siblings by her father in the division, however many. Whatever remains for her and these half-siblings by the father goes to her rather than them until she has had her complete share, which is half of the total capital. If there is surplus beyond half of all the capital in what she and the half-siblings by the father acquire it goes to them. The male has the portion of two females. If there is nothing left over, they get nothing."
USC-MSA web (English) reference | : Book 27, Hadith 31 |
Arabic reference | : Book 27, Hadith 1079 |
Narrated Sahl bin Saud:
'Uwaimir came to `Asim bin `Adi who was the chief of Bani Ajlan and said, "What do you say about a man who has found another man with his wife? Should he kill him whereupon you would kill him (i.e. the husband), or what should he do? Please ask Allah's Apostle about this matter on my behalf." `Asim then went to the Prophet and said, "O Allah's Apostle! (And asked him that question) but Allah's Apostle disliked the question," When 'Uwaimir asked `Asim (about the Prophet's answer) `Asim replied that Allah's Apostle disliked such questions and considered it shameful. "Uwaimir then said, "By Allah, I will not give up asking unless I ask Allah's Apostle about it." Uwaimir came (to the Prophet ) and said, "O Allah's Apostle! A man has found another man with his wife! Should he kill him whereupon you would kill him (the husband, in Qisas) or what should he do?" Allah's Apostle said, "Allah has revealed regarding you and your wife's case in the Qur'an "So Allah's Apostle ordered them to perform the measures of Mula'ana according to what Allah had mentioned in His Book. So 'Uwaimir did Mula'ana with her and said, "O Allah's Apostle! If I kept her I would oppress her." So 'Uwaimir divorced her and so divorce became a tradition after them for those who happened to be involved in a case of Mula'ana. Allah's Apostle then said, "Look! If she (Uwaimir's wife) delivers a black child with deep black large eyes, big hips and fat legs, then I will be of the opinion that 'Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider that 'Uwaimir has told a lie against her." Later on she delivered a child carrying the qualities which Allah's Apostle had mentioned as a proof for 'Uwaimir's claim; therefore the child was ascribed to its mother henceforth.
Reference | : Sahih al-Bukhari 4745 |
In-book reference | : Book 65, Hadith 267 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 269 |
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Narrated Laqit ibn Sabirah:
I was the leader of the delegation of Banu al-Muntafiq or (the narrator doubted) I was among the delegation of Banu al-Muntafiq that came to the Messenger of Allah (saws). When we reached the Prophet, we did not find him in his house. We found there Aisha, the Mother of the Believers. She ordered that a dish called Khazirah should be prepared for us. It was then prepared. A tray containing dates was then presented to us. (The narrator Qutaybah did not mention the word qina', tray).
Then the Messenger of Allah (saws) came. He asked: Has anything been served to you or ordered for you? We replied: Yes, Messenger of Allah. While we were sitting in the company of the Messenger of Allah (saws) we suddenly saw that a shepherd was driving a herd of sheep to their fold. He had with him a newly-born lamb that was crying.
He (the Prophet) asked him: What did it bear, O so and so? He replied: A ewe. He then said: Slaughter for us in its place a sheep. Do not think that we are slaughtering it for you. We have one hundred sheep and we do not want their number to increase. Whenever a ewe is born, we slaughter a sheep in its place.
(The narrator says that the Prophet (saws) used the word la tahsabanna, do not think).
I (the narrator Laqit) then said: Messenger of Allah, I have a wife who has something (wrong) in her tongue, i.e. she is insolent. He said: Then divorce her. I said: Messenger of Allah, she had company with me and I have children from her. He said: Then ask her (to obey you). If there is something good in her, she will do so (obey); and do not beat your wife as you beat your slave-girl.
I said: Messenger of Allah, tell me about ablution. He said: Perform ablution in full and make the fingers go through the beard and snuff with water well except when you are fasting.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 142 |
In-book reference | : Book 1, Hadith 142 |
English translation | : Book 1, Hadith 142 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1785 |
In-book reference | : Book 11, Hadith 65 |
English translation | : Book 10, Hadith 1781 |
Nafi' reported that Ibn Umar intended to go for Hajj during the year when Hajjaj attacked Ibn Zubair. It was said to him:
Reference | : Sahih Muslim 1230d |
In-book reference | : Book 15, Hadith 200 |
USC-MSA web (English) reference | : Book 7, Hadith 2841 |
(deprecated numbering scheme) |
It has been reported by Salama b. al-Akwa':
Reference | : Sahih Muslim 1754 |
In-book reference | : Book 32, Hadith 53 |
USC-MSA web (English) reference | : Book 19, Hadith 4344 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2442 |
In-book reference | : Book 23, Hadith 8 |
English translation | : Vol. 3, Book 23, Hadith 2444 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1658 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Book 9, Hadith 1654 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1143 |
In-book reference | : Book 46, Hadith 8 |
English translation | : Book 46, Hadith 1143 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2039 |
In-book reference | : Book 36, Hadith 189 |
USC-MSA web (English) reference | : Book 23, Hadith 5057 |
(deprecated numbering scheme) |
Malik related to me from Ibn Shihab that he had heard that in the time of the Messenger of Allah, may Allah bless him and grant him peace, women were becoming muslim in their own lands and they did not do hijra while their husbands were still kafirun although they themselves had become muslim. Among them was the daughter of al-Walid ibn al-Mughira and she was the wife of Safwan ibn Umayya. She became muslim on the day of the conquest (of Makka), and her husband, Safwan ibn Umayya fled from Islam. The Messenger of Allah, may Allah bless him and grant him peace, sent Safwan's paternal cousin, Wahb ibn Umayr with the cloak of the Messenger of Allah, may Allah bless him and grant him peace, as a safe-conduct for Safwan ibn Umayya, and the Messenger of Allah, may Allah bless him and grant him peace, called him to Islam and asked for him to come to him and if he was pleased with the matter to accept it. If not he would have a respite for two months.
When Safwan came to the Messenger of Allah, may Allah bless him and grant him peace, with his cloak, he called out to him over the heads of the people, "Muhammad! Wahb ibn Umayr brought me your cloak and claimed that you had summoned me to come to you and if I was pleased with the matter, I should accept it and if not, you would give me a respite for two months. "The Messenger of Allah, may Allah bless him and grant him peace, said, "Come down, Abu Wahb." He said, "No, by Allah! I will not come down until you make it clear to me." The Messenger of Allah, may Allah bless him and grant him peace, said, "You have a respite of four months." The Messenger of Allah, may Allah bless him and grant him peace, went out toward Hawazin at Hunayn. He sent to Safwan ibn Umayya to borrow some equipment and arms that he had. Safwan said, "Willingly or unwillingly?" He said, "Willingly." Therefore he lent him the equipment and arms which he had. Then Safwan went out with the Messenger of Allah, may Allah bless him and grant him peace, while he was still a kafir. He was present at the battles of Hunayn and at-Ta'if while he was still a kafir and his wife was a muslim. The Messenger of Allah, may Allah bless him and grant him peace, did not separate Safwan and his wife until he had become muslim, and his wife was settled with him by that marriage.
USC-MSA web (English) reference | : Book 28, Hadith 44 |
Arabic reference | : Book 28, Hadith 1139 |
Narrated Anas bin Malik:
The Prophet stayed with Safiya bint Huyai for three days on the way of Khaibar where he consummated his marriage with her. Safiya was amongst those who were ordered to use a veil.
Reference | : Sahih al-Bukhari 4212 |
In-book reference | : Book 64, Hadith 252 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 523 |
(deprecated numbering scheme) |
This hadith was narrated by Zainab from her mother and from Zainab, the wife of Allah's Apostle (may peace be upon him), or from some other lady from among the wives of the Prophet (may peace be upon him).
Reference | : Sahih Muslim 1487, 1488b |
In-book reference | : Book 18, Hadith 75 |
USC-MSA web (English) reference | : Book 9, Hadith 3540 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya:
When we washed the deceased daughter of the Prophet, he said to us, while we were washing her, "Start the bath from the right side and from the parts which are washed in ablution."
Reference | : Sahih al-Bukhari 1256 |
In-book reference | : Book 23, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 347 |
(deprecated numbering scheme) |
Narrated `Amr bin Aus:
`Abdur-Rahman bin Abu Bakr told me that the Prophet had ordered him to let `Aisha ride behind him and to make her perform `Umra from at-Tan`im.
Reference | : Sahih al-Bukhari 1784 |
In-book reference | : Book 26, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 12 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said about Hamza's daughter, "I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). She is the daughter of my foster brother."
Reference | : Sahih al-Bukhari 2645 |
In-book reference | : Book 52, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 813 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1189c |
In-book reference | : Book 15, Hadith 36 |
USC-MSA web (English) reference | : Book 7, Hadith 2682 |
(deprecated numbering scheme) |
A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1198c |
In-book reference | : Book 15, Hadith 73 |
USC-MSA web (English) reference | : Book 7, Hadith 2719 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1321h |
In-book reference | : Book 15, Hadith 405 |
USC-MSA web (English) reference | : Book 7, Hadith 3039 |
(deprecated numbering scheme) |
Ibn Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1336b |
In-book reference | : Book 15, Hadith 458 |
USC-MSA web (English) reference | : Book 7, Hadith 3092 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1422b |
In-book reference | : Book 16, Hadith 82 |
USC-MSA web (English) reference | : Book 8, Hadith 3310 |
(deprecated numbering scheme) |
'Amra reported that she heard 'A'isha (Allah he pleased with her) discussing fosterage which (makes marriage) unlawful; and she ('A'isha) said:
Reference | : Sahih Muslim 1452b |
In-book reference | : Book 17, Hadith 31 |
USC-MSA web (English) reference | : Book 8, Hadith 3422 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1468b |
In-book reference | : Book 17, Hadith 81 |
USC-MSA web (English) reference | : Book 8, Hadith 3469 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1477e |
In-book reference | : Book 18, Hadith 37 |
USC-MSA web (English) reference | : Book 9, Hadith 3504 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1580b |
In-book reference | : Book 22, Hadith 86 |
USC-MSA web (English) reference | : Book 10, Hadith 3839 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Hisham with the same chain of transmitters, and the words are:
وَحَدَّثَنِيهِ سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ .
Reference | : Sahih Muslim 2170b, c |
In-book reference | : Book 39, Hadith 24 |
USC-MSA web (English) reference | : Book 26, Hadith 5396 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Hisham ibn Urwa said about a Bedouin woman whose husband died, that she was to stay where her people stayed.
Malik said, "This is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 89 |
Arabic reference | : Book 29, Hadith 1253 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar said, "The idda of a slave-girl when her husband dies is two months and five days."
USC-MSA web (English) reference | : Book 29, Hadith 93 |
Arabic reference | : Book 29, Hadith 1258 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 171 |
In-book reference | : Book 2, Hadith 23 |
English translation | : Vol. 1, Book 2, Hadith 171 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1359 |
In-book reference | : Book 15, Hadith 39 |
English translation | : Vol. 3, Book 13, Hadith 1359 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2693 |
In-book reference | : Book 42, Hadith 6 |
English translation | : Vol. 5, Book 40, Hadith 2693 |
[Muslim].
Reference | : Riyad as-Salihin 275 |
In-book reference | : Introduction, Hadith 275 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1862 |
In-book reference | : Book 18, Hadith 55 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1755 |
In-book reference | : Book 17, Hadith 245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3250 |
In-book reference | : Book 26, Hadith 55 |
English translation | : Vol. 4, Book 26, Hadith 3252 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3949 |
In-book reference | : Book 36, Hadith 11 |
English translation | : Vol. 4, Book 36, Hadith 3401 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4896 |
In-book reference | : Book 46, Hadith 27 |
English translation | : Vol. 5, Book 46, Hadith 4900 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3663 |
In-book reference | : Book 30, Hadith 53 |
English translation | : Vol. 4, Book 30, Hadith 3693 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 214 |
In-book reference | : Book 1, Hadith 215 |
English translation | : Vol. 1, Book 1, Hadith 215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 392 |
In-book reference | : Book 3, Hadith 45 |
English translation | : Vol. 1, Book 3, Hadith 392 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4887 |
In-book reference | : Book 46, Hadith 18 |
English translation | : Vol. 1, Book 10, Hadith 4891 |
Narrated Ash-Shifa', daughter of Abdullah,:
The Messenger of Allah (saws) entered when I was with Hafsah, and he said to me: Why do you not teach this one the spell for skin eruptions as you taught her writing.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3887 |
In-book reference | : Book 29, Hadith 33 |
English translation | : Book 28, Hadith 3878 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1687 |
In-book reference | : Book 9, Hadith 132 |
English translation | : Book 9, Hadith 1683 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 630 |
In-book reference | : Book 1, Hadith 364 |
English translation | : Vol. 1, Book 1, Hadith 630 |
Reference | : Sunan Ibn Majah 1964 |
In-book reference | : Book 9, Hadith 120 |
English translation | : Vol. 3, Book 9, Hadith 1964 |