"The Prophet (saws) passed judgement based on oath along with a witness."

The Messenger of Allah (ﷺ) cursed ten: the one who consumes riba, the one who pays it, the one who writes it down, the two who witness it, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, the one who withholds zakah, the one who does tattoos and the one for whom tattoos are done.

The Messenger of Allah (PBUH) said, "It is not lawful for a woman to observe an optional Saum (fast) without the permission of her husband when he is at home. Nor should she allow anyone to enter his house without his permission."

[Al-Bukhari and Muslim].

And it has a Shahid (supporting narration) that is Mursal narrated by Ash-Shafi'ee.

The person who actually witnesses an (event) sees that which one who is absent does not.

I heard the Messenger of Allah (PBUH) saying: "He who dies while defending his property is a martyr; he who dies in defence of his own life is a martyr; and he who dies on defense of his faith is a martyr, he who dies in defence of his family is a martyr."

[Abu Dawud and At- Tirmidhi].

The Prophet (saws) said: The mu'adhdhin will receive forgiveness to the extent to which his voice reaches, and every moist and dry place will testify on his behalf; and he who attends (the congregation of) prayer will have twenty-five prayers recorded for him and will have expiation for sins committed between every two times of prayer.

"An omen is in a dwelling, a woman or a horse."

Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best.

Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.

That he heard the Prophet (saws) recite in both rak'ahs of the dawn: "Say: We believe in Allah, and in the revelation given to us" (3:84). This is in the first rak'ah. In the second rak'ah he recited this verse: "Our Lord, we have believed in what You have sent down, and we follow the Messenger, so write us down among those who bear witness." or he recited: "Surely, we have sent you with the truth as a bringer of glad tidings, and a warner. And you will not be asked about the inhabitants of the Blazing Fire" (2:119). Al-Darawardi doubted (which of the verse he recited).

It has a Shahid (supporting narration) from the Hadith of Kardam reported by Ahmad.

It has a Shahid (supporting narration) from the Hadith of Buraida, reported by al-Bazzar.

The aforesaid Hadith has a Shahid (supporting narration) reported by at-Tirmidhi and an-Nasa'i from al-Mughirah.

the Prophet (SAW) passed judgement on the basis of an oath (from the claimant) along with a (single) witness.

The above mentioned Hadith has a Shahid (supporting narration) which is weak, reported by Ahmad from Abu Hurairah (RA).

The Messenger of Allah (ﷺ) cursed riba, the one who pays it, the two who witness it, the one who writes it down, the one who withholds zakah, the woman who does tattoos and the woman who gets tattoos done, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done. He said: And he used to forbid wailing (for the deceased).

The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it down, the woman who does tattoos and the woman who gets tattoos done for adornment, the one who withholds zakah, the one who marries a woman and divorces her so that she becomes permissible for her first husband, and the one for whom that is done, And he forbade wailing (for the deceased).

The aforesaid Hadith has a weak supporting narration, on the authority of Fadalah bin 'Ubaid (RA) reported by al-Baihaqi.