Arabic reference | : Book 10, Hadith 2078 |
Jabir (Allah be pleased with him) said:
Reference | : Sahih Muslim 1213a |
In-book reference | : Book 15, Hadith 146 |
USC-MSA web (English) reference | : Book 7, Hadith 2791 |
(deprecated numbering scheme) |
Narrated Abdullah Ibn Abbas:
Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about."
Al-Qa'nabi recited the verse up to "full of knowledge and wisdom".
Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.
Abu Dawud said: The tradition of 'Ubaid Allah and of 'Ata, weakens this tradition.
حسن الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5192 |
In-book reference | : Book 43, Hadith 420 |
English translation | : Book 42, Hadith 5173 |
Narrated `Aisha:
Allah's Apostle used to give up a good deed, although he loved to do it, for fear that people might act on it and it might be made compulsory for them. The Prophet never prayed the Duha prayer, but I offer it.
Reference | : Sahih al-Bukhari 1128 |
In-book reference | : Book 19, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 228 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1293 |
In-book reference | : Book 5, Hadith 44 |
English translation | : Book 5, Hadith 1288 |
Narrated `Aisha:
Mother of the Believers: We, the wives of the Prophet were all sitting with the Prophet and none of us had left when Fatima came walking, and by Allah, her gait was very similar to that of Allah's Apostle .' When he saw her, he welcomed her, saying, "Welcome, O my daughter!" Then he made her sit on his right or his left, confided something to her, whereupon she wept bitterly. When he noticed her sorrow, he confided something else to her for the second time, and she started laughing. Only I from among the Prophet's wives said to her, "(O Fatima), Allah's Apostle selected you from among us for the secret talk and still you weep?" When Allah's Apostle got up (and went away), I asked her, "What did he confide to you?" She said, "I wouldn't disclose the secrets of Allah's Apostle" But when he died I asked her, "I beseech you earnestly by what right I have on you, to tell me (that secret talk which the Prophet had with you)" She said, "As you ask me now, yes, (I will tell you)." She informed me, saying, "When he talked to me secretly the first time, he said that Gabriel used to review the Qur'an with him once every year. He added, 'But this year he reviewed it with me twice, and therefore I think that my time of death has approached. So, be afraid of Allah, and be patient, for I am the best predecessor for you (in the Hereafter).' " Fatima added, "So I wept as you (`Aisha) witnessed. And when the Prophet saw me in this sorrowful state, he confided the second secret to me saying, 'O Fatima! Will you not be pleased that you will be chief of all the believing women (or chief of the women of this nation i.e. my followers?")
Reference | : Sahih al-Bukhari 6285, 6286 |
In-book reference | : Book 79, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 301 |
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Narrated Bara' bin `Azib:
Allah's Apostle prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the Ka`ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!" (2:144) So the Prophet faced the Ka`ba and the fools amongst the people namely "the Jews" said, "What has turned them from their Qibla (Baitul-Maqdis) which they formerly observed"" (Allah revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'." (2:142) A man prayed with the Prophet (facing the Ka`ba) and went out. He saw some of the Ansar praying the `Asr prayer with their faces towards Baitul-Maqdis, he said, "I bear witness that I prayed with Allah's Apostle facing the Ka`ba." So all the people turned their faces towards the Ka`ba.
Reference | : Sahih al-Bukhari 399 |
In-book reference | : Book 8, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 392 |
(deprecated numbering scheme) |
Arabic reference | : Book 5, Hadith 1798 |
Narrated Saiyar bin Salama:
My father and I went to Abu Barza-al-Aslami to ask him about the stated times for the prayers. He replied, "The Prophet used to offer the Zuhr prayer when the sun just declined from its highest position at noon; the `Asr at a time when if a man went to the farthest place in Medina (after praying) he would find the sun still hot (bright). (The sub narrator said: I have forgotten what Abu Barza said about the Maghrib prayer). The Prophet never found any harm in delaying the `Isha' prayer to the first third of the night and he never liked to sleep before it and to talk after it. He used to offer the morning prayer at a time when after finishing it one could recognize the person sitting beside him and used to recite between 60 to 100 verses in one or both the rak`at."
Reference | : Sahih al-Bukhari 771 |
In-book reference | : Book 10, Hadith 165 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 738 |
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Narrated Ya'la:
The Messenger of Allah (saws) saw a man washing in a public place without a lower garment. So he mounted the pulpit, praised and extolled Allah and said: Allah is characterised by modesty and concealment. So when any of you washes, he should conceal himself.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4012 |
In-book reference | : Book 33, Hadith 4 |
English translation | : Book 32, Hadith 4001 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4156 |
In-book reference | : Book 20, Hadith 91 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2819 |
In-book reference | : Book 43, Hadith 93 |
English translation | : Vol. 5, Book 41, Hadith 2819 |
Narrated Abdullah ibn Abbas:
When the Prophet (saws) ordered a man and his wife to invoke curses on each other, he ordered a man to put his hand on his mouth when he came to the fifth utterance, saying that it would be the deciding one.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2255 |
In-book reference | : Book 13, Hadith 81 |
English translation | : Book 12, Hadith 2247 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3472 |
In-book reference | : Book 27, Hadith 84 |
English translation | : Vol. 4, Book 27, Hadith 3502 |
Yahya related to me from Malik from Abu Hazim ibn Dinar from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade the sale with uncertainty in it.
Malik said, "An example of one type of uncertain transaction and risk is that a man intends the price of a stray animal or escaped slave to be fifty dinars. A man says, 'I will take him from you for twenty dinars.' If the buyer finds him, thirty dinars goes from the seller, and if he does not find him, the seller takes twenty dinars from the buyer."
Malik said, "There is another fault in that. If that stray is found, it is not known whether it will have increased or decreased in value or what defects may have befallen it. This transaction is greatly uncertain and risky."
Malik said, "According to our way of doing things, one kind of uncertain transaction and risk is selling what is in the wombs of females - women and animals - because it is not known whether or not it will come out, and if it does come out, it is not known whether it will be beautiful or ugly, normal or disabled, male or female. All that is disparate. If it has that, its price is such-and-such, and if it has this, its price is such-and-such."
Malik said, "Females must not be sold with what is in their wombs excluded. That is that, for instance, a man says to another, 'The price of my sheep which has much milk is three dinars. She is yours for two dinars while I will have her future offspring.' This is disapproved because it is an uncertain transaction and a risk."
Malik said, "It is not halal to sell olives for olive oil or sesame for sesame oil, or butter for ghee because muzabana comes into that, because the person who buys the raw product for something specified which comes from it, does not know whether more or less will come out of that, so it is an uncertain transaction and a risk."
Malik said, "A similar case is the selling of ben-nuts for ben-nut oil. This is an uncertain transaction because what comes from the ben-nut is ben-oil. There is no harm in selling ben-nuts for perfumed ben because perfumed ben has been perfumed, mixed and changed from the state of raw ben-nut oil."
Malik, speaking about a man who sold goods to a man on the provision that there was to be no loss for the buyer, (i.e. if the buyer could not re-sell the goods they could go back to the seller), said, "This transaction is not permitted and it is part of risk. ...
USC-MSA web (English) reference | : Book 31, Hadith 75 |
Arabic reference | : Book 31, Hadith 1365 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 992 |
In-book reference | : Book 4, Hadith 412 |
Narrated Rifa'ah ibn Rafi':
I offered prayer behind the Messenger of Allah (saws). Rifa'ah sneezed. The narrator Qutaybah did not mention the name Rifa'ah (but he said: I sneezed). So I said: Praise be to Allah, praise much, good and blessed therein, blessed thereupon, as our Lord likes and is pleased. When the Messenger of Allah (saws) finished his prayer, he turned and said: Who was the speaker in prayer? He then narrated the rest of the tradition like that of Malik and completed it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 773 |
In-book reference | : Book 2, Hadith 383 |
English translation | : Book 3, Hadith 772 |
Reference | : Al-Adab Al-Mufrad 351 |
In-book reference | : Book 17, Hadith 0 |
English translation | : Book 17, Hadith 351 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3949 |
In-book reference | : Book 36, Hadith 24 |
English translation | : Vol. 5, Book 36, Hadith 3949 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3159 |
In-book reference | : Book 25, Hadith 75 |
English translation | : Vol. 1, Book 25, Hadith 3161 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2412 |
In-book reference | : Book 36, Hadith 110 |
English translation | : Vol. 4, Book 10, Hadith 2412 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1170 |
In-book reference | : Book 5, Hadith 368 |
English translation | : Vol. 1, Book 5, Hadith 1170 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 453 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Vol. 1, Book 3, Hadith 453 |
Narrated Anas ibn Malik:
The Prophet (saws) said: Go in Allah's name, trusting in Allah, and adhering to the religion of Allah's Apostle. Do not kill a decrepit old man, or a young infant, or a child, or a woman; do not be dishonest about booty, but collect your spoils, do right and act well, for Allah loves those who do well.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2614 |
In-book reference | : Book 15, Hadith 138 |
English translation | : Book 14, Hadith 2608 |
Narrated 'Abdullah:
We used to participate in the holy battles led by Allah's Apostle and we had nothing (no wives) with us. So we said, "Shall we get ourselves castrated?" He forbade us that and then allowed us to marry women with a temporary contract (2) and recited to us: -- 'O you who believe ! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.' (5.87)
Reference | : Sahih al-Bukhari 5075 |
In-book reference | : Book 67, Hadith 13 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 13 |
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Narrated Anas bin Malik:
The Prophet said, "Nobody who enters Paradise likes to go back to the world even if he got everything on the earth, except a Mujahid who wishes to return to the world so that he may be martyred ten times because of the dignity he receives (from Allah)."
Reference | : Sahih al-Bukhari 2817 |
In-book reference | : Book 56, Hadith 33 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 72 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas b. Malik (through a different chain of transmitters) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1877b |
In-book reference | : Book 33, Hadith 164 |
USC-MSA web (English) reference | : Book 20, Hadith 4635 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2677b |
In-book reference | : Book 48, Hadith 6 |
USC-MSA web (English) reference | : Book 35, Hadith 6476 |
(deprecated numbering scheme) |
Narrated Ubadah ibn as-Samit:
We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Messenger of Allah (saws) came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig.
He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i.e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off.
He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah (saws) took it and put it at the end of the twig. He then stained the mark of phlegm with it.
Jabir said: This is the reason you use perfume in your mosques.
Grade: | Hasan (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 485 |
In-book reference | : Book 2, Hadith 95 |
English translation | : Book 2, Hadith 481 |
That the Messenger of Allah (saws) said: "Indeed Allah loves tolerance in selling, tolerance in buying, and tolerance in repaying."
He said: There is something on this topic from Jabir.
[Abu 'Eisa said:] This Hadith is Gharib. Some of them reported this Hadith from Yunus, from Sa'eed Al-Maqburi, from Abu Hurairah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1319 |
In-book reference | : Book 14, Hadith 123 |
English translation | : Vol. 3, Book 12, Hadith 1319 |
This hadith has been reported on the authority of A'znash with a slight variation of wording. 'A'isha understood their meaning and cursed them and Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2165d |
In-book reference | : Book 39, Hadith 14 |
USC-MSA web (English) reference | : Book 26, Hadith 5387 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5397 |
In-book reference | : Book 49, Hadith 19 |
English translation | : Vol. 6, Book 49, Hadith 5399 |
Narrated Abu Huraira:
I was with Allah's Apostle in one of the Markets of Medina. He left (the market) and so did I. Then he asked thrice, "Where is the small (child)?" Then he said, "Call Al-Hasan bin `Ali." So Al-Hasan bin `Ali got up and started walking with a necklace (of beads) around his neck. The Prophet stretched his hand out like this, and Al-Hasan did the same. The Prophet embraced him and said, "0 Allah! l love him, so please love him and love those who love him." Since Allah's Apostle said that. nothing has been dearer to me than Al-Hasan.
Reference | : Sahih al-Bukhari 5884 |
In-book reference | : Book 77, Hadith 101 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 772 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1999 |
In-book reference | : Book 27, Hadith 105 |
English translation | : Vol. 4, Book 1, Hadith 1998 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4182 |
In-book reference | : Book 21, Hadith 21 |
Narrated Abu Huraira:
Allah's Apostle said "We are the last (to come amongst the nations) but (will be) the foremost on the Day of Resurrection. They were given the Holy Scripture before us and we were given the Quran after them. And this was the day (Friday) about which they differed and Allah gave us the guidance (for that). So tomorrow (i.e. Saturday) is the Jews' (day), and the day after tomorrow (i.e. Sunday) is the Christians'." The Prophet (p.b.u.h) remained silent (for a while) and then said, "It is obligatory for every Muslim that he should take a bath once in seven days, when he should wash his head and body."
Reference | : Sahih al-Bukhari 896, 897 |
In-book reference | : Book 11, Hadith 21 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 21 |
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Narrated Salama:
`Ali remained behind the Prophet during the Ghazwa of Khaibar as he was suffering from eye trouble. He then said, "(How can) I remain behind the Prophet ," and followed him. So when he slept on the night of the conquest of Khaibar, the Prophet said, "I will give the flag tomorrow, or tomorrow the flag will be taken by a man who is loved by Allah and His Apostle , and (Khaibar) will be conquered through him, (with Allah's help)" While every one of us was hopeful to have the flag, it was said, "Here is `Ali" and the Prophet gave him the flag and Khaibar was conquered through him (with Allah's Help).
Reference | : Sahih al-Bukhari 4209 |
In-book reference | : Book 64, Hadith 249 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 520 |
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Arabic reference | : Book 1, Hadith 778 |
Narrated `Imran bin Husain:
That they were with the Prophet on a journey. They travelled the whole night, and when dawn approached, they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to get up was Abu Bakr. Allah's Apostles used not to be awakened from his sleep, but he would wake up by himself. `Umar woke up and then Abu Bakr sat by the side of the Prophet's head and started saying: Allahu-Akbar raising his voice till the Prophet woke up, (and after traveling for a while) he dismounted and led us in the morning prayer. A man amongst the people failed to join us in the prayer. When the Prophet had finished the prayer, he asked (the man), "O so-and-so! What prevented you from offering the prayer with us?" He replied, "I am Junub," Alllah's Apostle ordered him to perform Tayammam with clean earth. The man then offered the prayer. Allah's Apostle ordered me and a few others to go ahead of him. We had become very thirsty. While we were on our way (looking for water), we came across a lady (riding an animal), hanging her legs between two water-skins. We asked her, "Where can we get water?" She replied, "Oh ! There is no water." We asked, "how far is your house from the water?" She replied, "A distance of a day and a night travel." We said, "Come on to Allah's Apostle, "She asked, "What is Allah's Apostle ?" So we brought her to Allah's Apostle against her will, and she told him what she had told us before and added that she was the mother of orphans. So the Prophet ordered that her two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty, we drank till we quenched our thirst and we were forty men. We also filled all our waterskins and other utensils with water, but we did not water the camels. The waterskin was so full that it was almost about to burst. The Prophet then said, "Bring what (foodstuff) you have." So some dates and pieces of bread were collected for the lady, and when she went to her people, she said, "I have met either the greatest magician or a prophet as the people claim." So Allah guided the people of that village through that lady. She embraced Islam and they all embraced Islam.
Reference | : Sahih al-Bukhari 3571 |
In-book reference | : Book 61, Hadith 80 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 771 |
(deprecated numbering scheme) |
Grade: | Sahih. [Abu 'Eisa said:] This Hadith is Hasan Sahih. (Darussalam) |
Reference | : Jami` at-Tirmidhi 2557 |
In-book reference | : Book 38, Hadith 35 |
English translation | : Vol. 4, Book 12, Hadith 2557 |
Grade: | Lts isnad is De'eef jiddan, it is virtually fabricated] (Darussalam) |
Reference | : Musnad Ahmad 605 |
In-book reference | : Book 5, Hadith 42 |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 810 |
In-book reference | : Book 5, Hadith 240 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5126 |
In-book reference | : Book 43, Hadith 354 |
English translation | : Book 42, Hadith 5107 |
Narrated Ibn `Umar:
Allah's Apostle sent an army unit headed by Usama bin Zaid and the people criticized his leadership. The Prophet said (to the people), "If you are criticizing his leadership now, then you used to criticize his father's leadership before. By Allah, he (Usama's father) deserved the leadership and used to be one of the most beloved persons to me, and now his son (Usama) is one of the most beloved persons to me after him. " (See Hadith No. 745, Vol. 5)
Reference | : Sahih al-Bukhari 7187 |
In-book reference | : Book 93, Hadith 49 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 297 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4824 |
In-book reference | : Book 43, Hadith 52 |
English translation | : Book 42, Hadith 4806 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2690 |
In-book reference | : Book 42, Hadith 3 |
English translation | : Vol. 5, Book 40, Hadith 2690 |
Narrated Ibn `Umar:
Allah's Apostle sent an army detachment and made Usama bin Zaid its commander. Some people criticized (spoke badly of) Usama's leadership. So Allah's Apostle got up saying, "If you people are criticizing Usama's leadership, you have already criticized the leadership of his father before. But Waaimullah (i.e., By Allah), he (i.e. Zaid) deserved the leadership, and he was one of the most beloved persons to me; and now this (his son Usama) is one of the dearest persons to me after him." (See Hadith No. 765, Vol. 5)
Reference | : Sahih al-Bukhari 6627 |
In-book reference | : Book 83, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 623 |
(deprecated numbering scheme) |
* Meaning 'one' which is the first of the odd numbers; He is unique, and there is nothing like Him, similar or equal.
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1169 |
In-book reference | : Book 5, Hadith 367 |
English translation | : Vol. 1, Book 5, Hadith 1169 |
وروى التِّرْمِذِيّ عَن أبي رَافع نَحوه
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1328, 1329 |
In-book reference | : Book 4, Hadith 737 |
Narrated Abdullah ibn Mas'ud:
We used to salute during prayer and talk about our needs. I came to the Messenger of Allah (saws) and found him praying. I saluted him, but he did not respond to me. I recalled what happened to me in the past and in the present.
When the Messenger of Allah (saws) finished his prayer, he said to me: Allah, the Almighty, creates new command as He wishes, and Allah, the Exalted, has sent a fresh command that you must not talk during prayer. He then returned my salutation.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 924 |
In-book reference | : Book 2, Hadith 535 |
English translation | : Book 3, Hadith 924 |
Abu Musa reported:
Abu Dawud said: Sulaiman b. Musa has narrated this tradition about the time of the Maghrib prayer from Musa from 'Ata on the authority of Jabir from the Prophet (saws). This version adds: He then offered the Isha prayer when a third of the night had passed, as narrated (he said the Isha prayer) when half the night had passed.
This tradition has been transmitted by Ibn Buraidah on the authority of his father from the Prophet (saws) in a similar way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 395 |
In-book reference | : Book 2, Hadith 5 |
English translation | : Book 2, Hadith 395 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2996 |
In-book reference | : Book 24, Hadith 379 |
English translation | : Vol. 3, Book 24, Hadith 2999 |
Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 1404a |
In-book reference | : Book 16, Hadith 13 |
USC-MSA web (English) reference | : Book 8, Hadith 3243 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4232 |
In-book reference | : Book 21, Hadith 69 |
Arabic reference | : Book 19, Hadith 2552 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "If a man gives his wife authority over herself, and she does not separate from him and remains with him, there is no divorce."
Malik said that a woman whose husband gave her power over herself and they separated while she was unwilling, had no power to revoke the divorce. She only had power over herself as long as they remained together.
USC-MSA web (English) reference | : Book 29, Hadith 16 |
Arabic reference | : Book 29, Hadith 1169 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3302 |
In-book reference | : Book 29, Hadith 52 |
English translation | : Vol. 4, Book 29, Hadith 3302 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3766 |
In-book reference | : Book 49, Hadith 165 |
English translation | : Vol. 1, Book 46, Hadith 3766 |
Malik related to me, "Ibn Shihab did not think and nor do I, that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body, but I think that there is ijtihad in the case. The imam uses ijtihad in it, and there is no generally agreed on way of doing things in our community about it."
Malik said, "What is done in our community about the wound to the brain and the wound which splinters the bone, and the wound that bares the bone is that they apply only to the head and face. Whatever of that occurs in the body only has ijtihad in it."
Malik said, "I do not think the lower jaw and the nose are part of the head in their injury because they are separate bones, and except for them the head is one bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1572 |
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, used to exhort people to watch the night in prayer in Ramadan but never ordered it definitely. He used to say, "Whoever watches the night in prayer in Ramadan with trust and expectancy, will be forgiven all his previous wrong actions."
Ibn Shihab said, "The Messenger of Allah, may Allah bless him and grant him peace, died while that was still the custom, and it continued to be the custom in the caliphate of Abu Bakr and at the beginning of the caliphate of Umar ibn al-Khattab."
Sunnah.com reference | : Book 6, Hadith 2 |
USC-MSA web (English) reference | : Book 6, Hadith 2 |
Arabic reference | : Book 6, Hadith 248 |
[Muslim].
جَريء بفتح الجيم وكسر الراء وبالمد، أي: شجاع حاذق
Reference | : Riyad as-Salihin 1617 |
In-book reference | : Book 17, Hadith 107 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1392 |
In-book reference | : Book 14, Hadith 29 |
English translation | : Vol. 2, Book 14, Hadith 1393 |
Reference | : Al-Adab Al-Mufrad 359 |
In-book reference | : Book 18, Hadith 7 |
English translation | : Book 18, Hadith 359 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2006 |
In-book reference | : Book 27, Hadith 112 |
English translation | : Vol. 4, Book 1, Hadith 2006 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3809 |
In-book reference | : Book 33, Hadith 153 |
English translation | : Vol. 5, Book 33, Hadith 3809 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "If anyone of you sees a dream that he likes, then it is from Allah, and he should thank Allah for it and narrate it to others; but if he sees something else, i.e., a dream that he dislikes, then it is from Satan, and he should seek refuge with Allah from its evil, and he should not mention it to anybody, for it will not harm him."
Reference | : Sahih al-Bukhari 6985 |
In-book reference | : Book 91, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 114 |
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Narrated Abu Sa`id Al-Khudri:
I heard Allah's Apostle saying, "If anyone of you saw a dream which he liked, then that was from Allah, and he should thank Allah for it and tell it to others; but if he saw something else, i.e, a dream which he did not like, then that is from Satan and he should seek refuge with Allah from it and should not tell it to anybody for it will not harm him."
Reference | : Sahih al-Bukhari 7045 |
In-book reference | : Book 91, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 169 |
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Narrated Aisha, Ummul Mu'minin:
A man asked permission to see the Prophet (saws), and the Prophet (saws) said: He is a bad member of the tribe. When he entered, the Messenger of Allah (saws) treated in a frank and friendly way and spoke to him. When he departed , I said: Messenger of Allah! When he asked permission, you said: He is a bad member of the tribe, but when he entered, you treated him in a frank and friendly way. The Messenger of Allah replied: Aisha! Allah does not like the one who is unseemly and lewd in his language.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4792 |
In-book reference | : Book 43, Hadith 20 |
English translation | : Book 42, Hadith 4774 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1529 |
In-book reference | : Book 17, Hadith 19 |
Abu Huraira reported Allah's Messenger (may, peace be upon him) as saying:
Reference | : Sahih Muslim 2534a |
In-book reference | : Book 44, Hadith 302 |
USC-MSA web (English) reference | : Book 31, Hadith 6154 |
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Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said to al-Abbas ibn AbdulMuttalib: Abbas, my uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not produce for you ten things? If you act upon them, Allah will forgive you your sins, first and last, old and new, involuntary and voluntary, small and great, secret and open.
These are the ten things: you should pray four rak'ahs, reciting in each one Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah you should say fifteen times while standing: "Glory be to Allah", "Praise be to Allah", "There is no god but Allah", "Allah is most great". Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rak'ah. You should do that in four rak'ahs.
If you can observe it once daily, do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1297 |
In-book reference | : Book 5, Hadith 48 |
English translation | : Book 5, Hadith 1292 |
[Muslim].
('قوله: كنفتيه أي: على جانبيه. و الأسك الصغير الأذن.')
Reference | : Riyad as-Salihin 463 |
In-book reference | : Introduction, Hadith 463 |
Abu Huraira reported:
Reference | : Sahih Muslim 759b |
In-book reference | : Book 6, Hadith 208 |
USC-MSA web (English) reference | : Book 4, Hadith 1663 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4713 |
In-book reference | : Book 45, Hadith 8 |
English translation | : Vol. 5, Book 45, Hadith 4717 |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 651c |
In-book reference | : Book 5, Hadith 316 |
USC-MSA web (English) reference | : Book 4, Hadith 1371 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1221 |
In-book reference | : Book 13, Hadith 43 |
English translation | : Vol. 2, Book 13, Hadith 1222 |
Grade: | Isnād Da'īf Jiddan (Zubair `Aliza'i) | إسنادہ ضعيف جدًا (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 183 |
In-book reference | : Book 1, Hadith 175 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "A woman who bleeds as if menstruating only has to do one ghusl, and then after that she does wudu for each prayer."
Yahya said that Malik said, "The position with us is that when a woman who bleeds as if menstruating starts to do the prayer again, her husband can have sexual intercourse with her. Similarly, if a woman who has given birth sees blood after she has reached the fullest extent that bleeding normally restrains women, her husband can have sexual intercourse with her and she is in the same position as a woman who bleeds as if menstruating."
Yahya said that Malik said, "The position with us concerning a woman who bleeds as if menstruating is founded on the hadith of Hisham ibn Urwa from his father, and it is what I prefer the most of what I have heard about the matter."
USC-MSA web (English) reference | : Book 2, Hadith 110 |
Arabic reference | : Book 2, Hadith 139 |
'A'isha (Allah be pleased with her) reported that when the Messenger of Allah (may peace be upon him) decided to observe i'tikaf, he prayed in the morning and then went to the place of his i'tikaf, and he commanded that a tent should be pitched for him, and it was pitched. He (once) decided to observe i'tikaf in the last ten days of Ramadan. Zainab (the wife of the Holy Prophet) commanded that a tent should be pitched for her. It was pitched accordingly. And some other wives of Allah's Apostle (may peace be upon him) commanded that tents should be pitched for them too. And they were pitched. When the Messenger of Allah (may peace he upon him) offered the morning prayer, he looked and found (so many) tents. Thereupon he said:
Reference | : Sahih Muslim 1173a |
In-book reference | : Book 14, Hadith 6 |
USC-MSA web (English) reference | : Book 6, Hadith 2641 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 286 |
English translation | : Book 2, Hadith 377 |
Arabic reference | : Book 2, Hadith 382 |
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ مَالِكِ بْنِ أَنَسٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3816 |
In-book reference | : Book 49, Hadith 216 |
English translation | : Vol. 1, Book 46, Hadith 3816 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5398 |
In-book reference | : Book 49, Hadith 20 |
English translation | : Vol. 6, Book 49, Hadith 5400 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2184 |
In-book reference | : Book 8, Hadith 74 |
Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to their fathers. When the father was not known, they were traced to their mawla.
"Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing!'
"This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person."
Sunnah.com reference | : Book 30, Hadith 13 |
USC-MSA web (English) reference | : Book 30, Hadith 12 |
Arabic reference | : Book 30, Hadith 1287 |
Yahya related to me from Malik from Umar ibn Husayn, the mawla of A'isha bint Qudama, that Abd al-Malik ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla's patron killed the man with a stick.
Malik said, "The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death, that is an intentional injury and there is retaliation for it."
Malik said, "Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive, and he bleeds to death and so dies. There is retaliation for that."
Malik said, "What is done in our community is that a group of free men are killed for the intentional murder of one free man, and a group of women for one woman, and a group of slaves for one slave."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1595 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4990 |
In-book reference | : Book 47, Hadith 6 |
English translation | : Vol. 6, Book 47, Hadith 4993 |
Jabir reported Allah's Messenger (May peace be upon him) as saying:
Reference | : Sahih Muslim 1218c |
In-book reference | : Book 15, Hadith 161 |
USC-MSA web (English) reference | : Book 7, Hadith 2805 |
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Narrated Rafi` bin Khadij and Sahl bin Abu Hathma:
`Abdullah bin Sahl and Muhaiyisa bin Mas`ud went to Khaibar and they dispersed in the gardens of the date-palm trees. `Abdullah bin Sahl was murdered. Then `Abdur-Rahman bin Sahl, Huwaiyisa and Muhaiyisa, the two sons of Mas`ud, came to the Prophet and spoke about the case of their (murdered) friend. `Abdur-Rahman who was the youngest of them all, started talking. The Prophet said, "Let the older (among you) speak first." So they spoke about the case of their (murdered) friend. The Prophet said, "Will fifty of you take an oath whereby you will have the right to receive the blood money of your murdered man," (or said, "..your companion"). They said, "O Allah's Apostle! The murder was a thing we did not witness." The Prophet said, "Then the Jews will release you from the oath, if fifty of them (the Jews) should take an oath to contradict your claim." They said, "O Allah's Apostle! They are disbelievers (and they will take a false oath)." Then Allah's Apostle himself paid the blood money to them.
Reference | : Sahih al-Bukhari 6142, 6143 |
In-book reference | : Book 78, Hadith 169 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 164 |
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Arabic reference | : Book 36, Hadith 1408 |
Narrated Zayd ibn Arqam:
I heard the Messenger of Allah (saws) saying (the version of Sulayman has: The Messenger of Allah (saws) used to say) after his prayer:-
"O Allah, our Lord and Lord of everything, I bear witness that Thou art the Lord alone Who hast no partner; O Allah, Our Lord and Lord of everything, I bear witness that Muhammad is Thy servant and Thy apostle ; O Allah, our Lord and Lord of everything, I bear witness that all the servants are brethren; O Allah, our Lord and Lord of everything make me sincere to Thee, and my family too at every moment, in this world and in the world hereafter, O Possessor of glory and honour, listen to me and answer. Allah is incomparably great. O Allah, Light of the heavens and of the earth".
The narrator Sulaiman b. Dawud said: "Lord of the heavens and of the earth, Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1508 |
In-book reference | : Book 8, Hadith 93 |
English translation | : Book 8, Hadith 1503 |
Grade: | Lts isnad is Da'if] (Darussalam) |
Reference | : Musnad Ahmad 742 |
In-book reference | : Book 5, Hadith 175 |
Narrated `Aisha:
Allah's Apostle used to love sweet edible things and honey.
Reference | : Sahih al-Bukhari 5431 |
In-book reference | : Book 70, Hadith 59 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 342 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2593 |
In-book reference | : Book 10, Hadith 86 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3270 |
In-book reference | : Book 13, Hadith 186 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1387 |
In-book reference | : Book 5, Hadith 585 |
English translation | : Vol. 1, Book 5, Hadith 1387 |
Sahl. b. Abu Hathma and Rafi' b. Khadij reported that Muhayyisa b. Mas'ud and 'Abdullah b. Sahl went towards Khaibar and they separated near the palm-trees. 'Abdullah b. Sahl was killed. They accused the Jews (for this act). And there came to Allah's Apostle (may peace be upon him) his brother (the brother of the slain person) 'Abd al-Rahman and his cousins Huwayyisa and Muhayyisa; and 'Abd al-Rahman talked to him about the matter pertaining to (the murder of) his brother, and he was the youngest among them. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1669b |
In-book reference | : Book 28, Hadith 2 |
USC-MSA web (English) reference | : Book 16, Hadith 4120 |
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Yahya related to me from Malik that Humayd ibn Qays and Thawr ibn Zayd adDili both informed him that the Messenger of Allah, may Allah bless him and grant him peace, (and one of them gave more detail than the other),saw a man standing in the sun. The Messenger asked, "What's wrong with him?" The people said, "He has vowed not to speak or to seek shade from the sun or to sit and to fast." The Messenger of Allah, may Allah bless him and grant him peace, said, "Go and tell him to speak, seek shade, and sit, but let him complete his fast."
Malik said, "I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ordered the man in question to do any kaffara. The Messenger of Allah, may Allah bless him and grant him peace, only ordered him to complete that in which there was obedience to Allah and to abandon that in which there was disobedience to Allah."
USC-MSA web (English) reference | : Book 22, Hadith 6 |
Arabic reference | : Book 22, Hadith 1018 |
Narrated Jabir bin `Abdullah:
The Prophet and his companions assumed Ihram for Hajj and none except the Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them. `Ali arrived from Yemen and had a Hadi with him. `Ali said, "I have assumed Ihram for what the Prophet has done." The Prophet ordered his companions to perform the `Umra with the lhram which they had assumed, and after finishing Tawaf (of Ka`ba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram." `Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka`ba, and when she got clean (from her menses), she performed Tawaf of the Ka`ba. She said, "O Allah's Apostle! (All of you) are returning with the Hajj and `Umra, but I am returning after performing Hajj only." So the Prophet ordered `Abdur-Rahman bin Abu Bakr to accompany her to Tan`im and thus she performed the `Umra after the Hajj.
Reference | : Sahih al-Bukhari 1651 |
In-book reference | : Book 25, Hadith 132 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 713 |
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Narrated Az-Zuhri:
I heard As-Saib bin Yazid, saying, "In the lifetime of Allah's Apostle, and Abu Bakr and `Umar, the Adhan for the Jumua prayer used to be pronounced after the Imam had taken his seat on the pulpit. But when the people increased in number during the caliphate of `Uthman, he introduced a third Adhan (on Friday for the Jumua prayer) and it was pronounced at Az-Zaura' and that new state of affairs remained so in the succeeding years.
Reference | : Sahih al-Bukhari 916 |
In-book reference | : Book 11, Hadith 40 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 39 |
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Narrated `Aisha:
The Prophet used to like sweet edible things and honey.
Reference | : Sahih al-Bukhari 5599 |
In-book reference | : Book 74, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 504 |
(deprecated numbering scheme) |