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Sahih al-Bukhari 3731
Narrated `Urwa:
Aisha said, "A Qaif (i.e. one skilled in recognizing the lineage of a person through Physiognomy and through examining the body parts of an infant) came to me while the Prophet was present, and Usama bin Zaid and Zaid bin Haritha were Lying asleep. The Qa'if said. These feet (of Usama and his father) are of persons belonging to the same lineage.' " The Prophet was pleased with that saying which won his admiration, and he told `Aisha of it.
حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَ عَلَىَّ قَائِفٌ وَالنَّبِيُّ صلى الله عليه وسلم شَاهِدٌ، وَأُسَامَةُ بْنُ زَيْدٍ وَزَيْدُ بْنُ حَارِثَةَ مُضْطَجِعَانِ، فَقَالَ إِنَّ هَذِهِ الأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ. قَالَ فَسُرَّ بِذَلِكَ النَّبِيُّ صلى الله عليه وسلم وَأَعْجَبَهُ، فَأَخْبَرَ بِهِ عَائِشَةَ.
| Reference | : Sahih al-Bukhari 3731 |
| In-book reference | : Book 62, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 78 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4133
Narrated `Abdullah bin `Umar:
Allah's Apostle led the Fear-prayer with one of the two batches of the army while the other (batch) faced the enemy. Then the first batch went away and took places of their companions (i.e. second batch) and the second batch came and he led his second rak`a with them. Then he (i.e. the Prophet: finished his prayer with Taslim and then each of the two batches got up and completed their remaining one rak`a.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى بِإِحْدَى الطَّائِفَتَيْنِ، وَالطَّائِفَةُ الأُخْرَى مُوَاجِهَةُ الْعَدُوِّ، ثُمَّ انْصَرَفُوا، فَقَامُوا فِي مَقَامِ أَصْحَابِهِمْ، فَجَاءَ أُولَئِكَ فَصَلَّى بِهِمْ رَكْعَةً، ثُمَّ سَلَّمَ عَلَيْهِمْ، ثُمَّ قَامَ هَؤُلاَءِ فَقَضَوْا رَكْعَتَهُمْ، وَقَامَ هَؤُلاَءِ فَقَضَوْا رَكْعَتَهُمْ.
| Reference | : Sahih al-Bukhari 4133 |
| In-book reference | : Book 64, Hadith 177 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 456 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4785
`A’ishah said:
the Apostle of Allah (saws) was never given his choice between two things without taking the easier(or lesser) of them provided it involved no sin, for if it did, no one kept farther away from it than he. And the Apostle of Allah (saws) never took revenge on his own behalf for anything unless something Allah had forbidden has been transgressed, in which event he took revenge for it for Allah’s sake.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّهَا قَالَتْ مَا خُيِّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَمْرَيْنِ إِلاَّ اخْتَارَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ وَمَا انْتَقَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِنَفْسِهِ إِلاَّ أَنْ تُنْتَهَكَ حُرْمَةُ اللَّهِ تَعَالَى فَيَنْتَقِمَ لِلَّهِ بِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4785 |
| In-book reference | : Book 43, Hadith 13 |
| English translation | : Book 42, Hadith 4767 |
Sunan Abi Dawud 3239
A similar tradition has also been narrated by Ibn 'Abbas through a different chain of narrators. This version has:
"Shroud him in two garments."
Abu Dawud said: The narrator Sulaiman said the Ayyub said: "his two garments," 'Amr said: "tow garments," Ibn 'Ubaid said that Ayyub said: "in two garments" and Amr said: "in his two garments." Sulaiman alone added: "do not put any perfume on him."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، وَأَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، نَحْوَهُ قَالَ " وَكَفِّنُوهُ فِي ثَوْبَيْنِ " . قَالَ أَبُو دَاوُدَ قَالَ سُلَيْمَانُ قَالَ أَيُّوبُ " ثَوْبَيْهِ " . وَقَالَ عَمْرٌو " ثَوْبَيْنِ " . وَقَالَ ابْنُ عُبَيْدٍ قَالَ أَيُّوبُ " فِي ثَوْبَيْنِ " . وَقَالَ عَمْرٌو " فِي ثَوْبَيْهِ " . زَادَ سُلَيْمَانُ وَحْدَهُ " وَلاَ تُحَنِّطُوهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3239 |
| In-book reference | : Book 21, Hadith 151 |
| English translation | : Book 20, Hadith 3233 |
Sunan Abi Dawud 735
Abu Humaid reported to the same effect. He said:
When he (the Prophet) prostrated he kept his thighs wide and did not let his belly touch the thighs.
Abu Dawud says that Ibn Mubarak narrated this hadith from ‘Abbas b. Sahl, which he did not remember well. It is thought that he has mentioned ‘Isa b. ‘Abd Allah, ‘Abbas b. Sahl and Abu Humaid al-Sa’idi.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي عُتْبَةُ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عِيسَى، عَنِ الْعَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ، بِهَذَا الْحَدِيثِ قَالَ وَإِذَا سَجَدَ فَرَّجَ بَيْنَ فَخِذَيْهِ غَيْرَ حَامِلٍ بَطْنَهُ عَلَى شَىْءٍ مِنْ فَخِذَيْهِ . قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ الْمُبَارَكِ أَخْبَرَنَا فُلَيْحٌ سَمِعْتُ عَبَّاسَ بْنَ سَهْلٍ يُحَدِّثُ فَلَمْ أَحْفَظْهُ فَحَدَّثَنِيهِ أُرَاهُ ذَكَرَ عِيسَى بْنَ عَبْدِ اللَّهِ أَنَّهُ سَمِعَهُ مِنْ عَبَّاسِ بْنِ سَهْلٍ قَالَ حَضَرْتُ أَبَا حُمَيْدٍ السَّاعِدِيَّ بِهَذَا الْحَدِيثِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 735 |
| In-book reference | : Book 2, Hadith 345 |
| English translation | : Book 2, Hadith 734 |
Sunan Abi Dawud 2434
Narrated 'Aishah, wife of Prophet (saws):
The Messenger of Allah (saws) used to fast to such an extent that we thought that he would never break his fast, and he would go without fasting to such an extent that we thought he would never fast. I never saw the Messenger of Allah (saws) fast a complete month except in Ramadan, and I never saw his fast more in any month than in Sha'ban.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لاَ يَصُومُ وَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَكْمَلَ صِيَامَ شَهْرٍ قَطُّ إِلاَّ رَمَضَانَ وَمَا رَأَيْتُهُ فِي شَهْرٍ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2434 |
| In-book reference | : Book 14, Hadith 122 |
| English translation | : Book 13, Hadith 2428 |
Mishkat al-Masabih 5902
Anas said:
The people were afflicted by famine in the time of God's messenger, and while the Prophet was preaching on a Friday a nomadic Arab got up and said, "The animals are perishing and the children are hungry, so make supplication to God for us." He then raised his hands, and we could not see a speck of cloud in the sky, but I swear by Him in whose hand my soul is that he had not lowered his hand before the clouds were appearing like mountains and before he descended from his pulpit, I saw the rain coming down on his beard. We had rain that day, the next, the following day, and on till the next Friday. Then that nomadic Arab or someone else got up and said, "Messenger of God, the buildings are being broken down and the animals are being drowned, so make supplication to God for us." He then raised his hands and said, "O God, round about us, but not on us." Then he did not point to any region in the clouds without their breaking up, and Medina became like a gap[*]. The wadi had a channel flowing in it for a month, and no one came from any region without speaking of plenty. In a version he said, "O God, round about us, but not on us; O God, on the mounds and knolls, in the basins of the wadis and in the plantations." He said: Then it stopped and we went out walking in the sun.
*Meaning that Madina, unlike surrounding districts, had no clouds immediately above it or that it was like a wide, round hollow with the clouds round its edges.
(Bukhari and Muslim.)
وَعَن أنسٍ قَالَ أَصَابَت النَّاس سنَةٌ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَيْنَا النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم يخْطب فِي يَوْم جُمُعَة قَامَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَ الْمَالُ وَجَاعَ الْعِيَالُ فَادْعُ اللَّهَ لَنَا فَرَفَعَ يَدَيْهِ وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً فَوَالَّذِي نَفْسِي بِيَدِهِ مَا وَضَعَهَا حَتَّى ثَارَ السَّحَابُ أَمْثَالَ الْجِبَالِ ثُمَّ لَمْ يَنْزِلْ عَنْ مِنْبَرِهِ حَتَّى رَأَيْت الْمَطَر يتحادر على لحيته صلى الله عَلَيْهِ وَسلم فمطرنا يَوْمنَا ذَلِك وَمن الْغَد وَبعد الْغَد وَالَّذِي يَلِيهِ حَتَّى الْجُمُعَةِ الْأُخْرَى وَقَامَ ذَلِكَ الْأَعْرَابِيُّ أَوْ قَالَ غَيْرُهُ فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَ الْبِنَاءُ وَغَرِقَ الْمَالُ فَادْعُ اللَّهَ لَنَا فَرَفَعَ يَدَيْهِ فَقَالَ اللَّهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا فَمَا يُشِيرُ بِيَدِهِ إِلَى نَاحِيَةٍ مِنَ السَّحَابِ إِلَّا انْفَرَجَتْ وَصَارَتِ الْمَدِينَةُ مِثْلَ الْجَوْبَةِ وَسَالَ الْوَادِي قَنَاةُ شَهْرًا وَلَمْ يَجِئْ أَحَدٌ مِنْ نَاحِيَةٍ إِلَّا حَدَّثَ بِالْجَوْدِ
وَفِي رِوَايَةٍ قَالَ: «اللَّهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا اللَّهُمَّ عَلَى الْآكَامِ وَالظِّرَابِ وَبُطُونِ الْأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ» . قَالَ: فَأَقْلَعَتْ وَخَرَجْنَا نَمْشِي فِي الشّمسِ
مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5902 |
| In-book reference | : Book 29, Hadith 158 |
Musnad Ahmad 514, 515
`A`ishah, the wife of the Prophet (ﷺ) and ‘Uthman (رضي الله عنه) narrated that Abu Bakr asked for permission to enter upon the Messenger of Allah (SWT) when he was lying down on his bed, wearing the cover of `A`ishah. He gave permission to Abu Bakr (to enter) when he was like that, and he fulfilled his need then he went away. Then ‘Umar asked for permission to enter and he gave him permission (to enter) when he was like that, and he fulfilled his need then he went away. `Uthman said:
Then I asked permission to enter and he set up and said to `A`ishah: `Cover yourself properly.` I fulfilled my need then I went away, `A`ishah said: O Messenger of Allah (ﷺ), why did I not see you stirring for Abu Bakr and ‘Umar as you did for `Uthman? The Messenger of Allah (SWT) said: ``Uthman is a shy man, and I was afraid that if I gave him permission to enter when I was in that state, he would not tell me of his need.` Al-Laith said: Some people said: The Messenger of Allah (ﷺ) said to `A`ishah (رضي الله عنه): `Should I not feel shy before a man before whom the angels feel shy?`
Sa`eed bin al-`As narrated that `Uthman and `A`ishah narrated that Abu Bakr asked for permission to enter upon the Messenger of Allah (ﷺ) when he was lying down on his bed, wearing the cover of `A`ishah. And he narrated a hadeeth similar to that of ‘Uqail.
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ يَحْيَى بْنِ سَعِيدِ بْنِ الْعَاصِ، أَنَّ سَعِيدَ بْنَ الْعَاصِ، أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعُثْمَانَ حَدَّثَاهُ أَنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ اسْتَأْذَنَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِهِ لَابِسٌ مِرْطَ عَائِشَةَ فَأَذِنَ لِأَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَهُوَ كَذَلِكَ فَقَضَى إِلَيْهِ حَاجَتَهُ ثُمَّ انْصَرَفَ ثُمَّ اسْتَأْذَنَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَأَذِنَ لَهُ وَهُوَ عَلَى تِلْكَ الْحَالِ فَقَضَى إِلَيْهِ حَاجَتَهُ ثُمَّ انْصَرَفَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ ثُمَّ اسْتَأْذَنْتُ عَلَيْهِ فَجَلَسَ وَقَالَ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا اجْمَعِي عَلَيْكِ ثِيَابَكِ فَقَضَى إِلَيَّ حَاجَتِي ثُمَّ انْصَرَفْتُ قَالَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا يَا رَسُولَ اللَّهِ مَا لِي لَمْ أَرَكَ فَزِعْتَ لِأَبِي بَكْرٍ وَعُمَرَ كَمَا فَزِعْتَ لِعُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ عُثْمَانَ رَجُلٌ حَيِيٌّ وَإِنِّي خَشِيتُ إِنْ أَذِنْتُ لَهُ عَلَى تِلْكَ الْحَالِ أَنْ لَا يَبْلُغَ إِلَيَّ فِي حَاجَتِهِ و قَالَ اللَّيْثُ وَقَالَ جَمَاعَةُ النَّاسِ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا ...
| Grade: | Sahih (Darussalam) [, Muslim (2402)], Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 514, 515 |
| In-book reference | : Book 4, Hadith 107 |
Mishkat al-Masabih 2044
Abu Qatada said that when a man came to the Prophet and asked him how he fasted, he was angry at what he said, and when 'Umar observed his anger he said, “We are satisfied with God as Lord, with Islam as religion and with Muhammad as Prophet. We seek refuge in God from the anger of God and His messenger.” ‘Umar kept on repeating these words till his anger calmed down, then asked, “Messenger of God, what is the position of one who observes a perpetual fast?” He replied, “May he not fast or break his fast!” or he said, “He has neither fasted nor broken his fast.” He asked, “What is the position of one who fasts two days out of every three?” and received the reply, “Is anyone able to do that?” He asked what was the position of one who fasted every second day and was told that was the fast David observed. He asked what was the position of one who fasted one day out of every three, and God’s messenger replied, “I wish I were given power to observe that.” Thereafter he said, “The observance of three days’ fast every month and of Ramadan every year is a perpetual fast. I seek from God that fasting on the day of ‘Arafa may atone for the sins of the preceding and the coming year, and I seek from God that fasting on the day of ‘Ashura’ may atone for the sins of the preceding year.”
Muslim transmitted it.
وَعَنْ أَبِي قَتَادَةَ: أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَيْفَ تَصُومُ فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَوْله. فَلَمَّا رأى عمر رَضِي الله عَنْهُم غَضَبَهُ قَالَ رَضِينَا بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا نَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَغَضب رَسُوله فَجعل عمر رَضِي الله عَنْهُم يُرَدِّدُ هَذَا الْكَلَامَ حَتَّى سَكَنَ غَضَبُهُ فَقَالَ عمر يَا رَسُول الله كَيفَ بِمن يَصُومُ الدَّهْرَ كُلَّهُ قَالَ: «لَا صَامَ وَلَا أَفْطَرَ» . أَوْ قَالَ: «لَمْ يَصُمْ وَلَمْ يُفْطِرْ» . قَالَ كَيْفَ مَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا قَالَ: «وَيُطِيقُ ذَلِكَ أَحَدٌ» . قَالَ كَيْفَ مَنْ يَصُوم يَوْمًا وَيفْطر يَوْمًا قَالَ: «ذَاك صَوْم دَاوُد عَلَيْهِ السَّلَام» قَالَ كَيْفَ مَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ قَالَ: «وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ» . ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاث مِنْ كُلِّ شَهْرٍ وَرَمَضَانُ إِلَى رَمَضَانَ فَهَذَا صِيَامُ الدَّهْرِ كُلِّهِ صِيَامُ يَوْمِ عَرَفَةَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ وَالسَّنَةَ الَّتِي بَعْدَهُ وَصِيَامُ يَوْمِ عَاشُورَاءَ أَحْتَسِبُ عَلَى اللَّهِ أَنْ يُكَفِّرَ السَّنَةَ الَّتِي قَبْلَهُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2044 |
| In-book reference | : Book 7, Hadith 87 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 250
It was narrated that Anas said:
`Umar said: My opinion coincided with that of my Lord in three matters and my Lord confirmed my opinion in three matters. I said: O Messenger of Allah (ﷺ), why don`t you take Maqam Ibraheem as a place of prayer? Then Allah revealed the words: “And take you (people) the Maqam (place) of Ibraheem (Abraham) [or the stone on which Ibraheem (Abraham) to stood while he was building the Ka`bah] as a place of prayer” [al-Baqarah 2:125]. And I said: O Messenger of Allah (ﷺ), both righteous and immoral people enter upon you; why don`t you tell the Mothers of the Believers to observe hijab? Then Allah revealed the verse of hijab. And I heard that the Prophet (ﷺ) had rebuked some of his wives, so I sought permission to speak to the Mothers of the Believers, then I entered upon them and said to each one of them: By Allah, either you stop, or Allah will give His Messenger (wives) who are better than you. I went to one of his wives and she said: O ‘Umar, don`t you think that the Messenger of Allah (ﷺ) is able to exhort his wives? Why are you exhorting them? Then Allah revealed the words. It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you` [at-Tahreem 66:5]
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَافَقْتُ رَبِّي فِي ثَلَاثٍ وَوَافَقَنِي رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَأَنْزَلَ اللَّهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَ أُمَّهَاتِ الْمُؤْمِنِينَ بِالْحِجَابِ فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ وَبَلَغَنِي مُعَاتَبَةُ النَّبِيِّ عَلَيْهِ السَّلَام بَعْضَ نِسَائِهِ قَالَ فَاسْتَقْرَيْتُ أُمَّهَاتِ الْمُؤْمِنِينَ فَدَخَلْتُ عَلَيْهِنَّ فَجَعَلْتُ أَسْتَقْرِيهِنَّ وَاحِدَةً وَاحِدَةً وَاللَّهِ لَئِنْ انْتَهَيْتُنَّ وَإِلَّا لَيُبَدِّلَنَّ اللَّهُ رَسُولَهُ خَيْرًا مِنْكُنَّ قَالَ فَأَتَيْتُ عَلَى بَعْضِ نِسَائِهِ قَالَتْ يَا عُمَرُ أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَكُونَ أَنْتَ تَعِظُهُنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ} .
| Grade: | Lts isnad is Sahih, al-Bukhari (4483). (Darussalam) |
| Reference | : Musnad Ahmad 250 |
| In-book reference | : Book 2, Hadith 164 |
Sahih al-Bukhari 4992
Narrated `Umar bin Al-Khattab:
I heard Hisham bin Hakim reciting Surat Al-Furqan during the lifetime of Allah's Apostle and I listened to his recitation and noticed that he recited in several different ways which Allah's Apostle had not taught me. I was about to jump over him during his prayer, but I controlled my temper, and when he had completed his prayer, I put his upper garment around his neck and seized him by it and said, "Who taught you this Sura which I heard you reciting?" He replied, "Allah's Apostle taught it to me." I said, "You have told a lie, for Allah's Apostle has taught it to me in a different way from yours." So I dragged him to Allah's Apostle and said (to Allah's Apostle), "I heard this person reciting Surat Al-Furqan in a way which you haven't taught me!" On that Allah's Apostle said, "Release him, (O `Umar!) Recite, O Hisham!" Then he recited in the same way as I heard him reciting. Then Allah's Apostle said, "It was revealed in this way," and added, "Recite, O `Umar!" I recited it as he had taught me. Allah's Apostle then said, "It was revealed in this way. This Qur'an has been revealed to be recited in seven different ways, so recite of it whichever (way) is easier for you (or read as much of it as may be easy for you).
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، وَعَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ، حَدَّثَاهُ أَنَّهُمَا، سَمِعَا عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي حَيَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَمَعْتُ لِقِرَاءَتِهِ فَإِذَا هُوَ يَقْرَأُ عَلَى حُرُوفٍ كَثِيرَةٍ لَمْ يُقْرِئْنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَكِدْتُ أُسَاوِرُهُ فِي الصَّلاَةِ فَتَصَبَّرْتُ حَتَّى سَلَّمَ فَلَبَّبْتُهُ بِرِدَائِهِ فَقُلْتُ مَنْ أَقْرَأَكَ هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ تَقْرَأُ. قَالَ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم. فَقُلْتُ كَذَبْتَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَقْرَأَنِيهَا عَلَى غَيْرِ مَا قَرَأْتَ، فَانْطَلَقْتُ بِهِ أَقُودُهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ بِسُورَةِ الْفُرْقَانِ عَلَى حُرُوفٍ لَمْ تُقْرِئْنِيهَا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرْسِلْهُ اقْرَأْ يَا هِشَامُ ". فَقَرَأَ عَلَيْهِ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ يَقْرَأُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَذَلِكَ أُنْزِلَتْ ". ثُمَّ قَالَ " اقْرَأْ يَا عُمَرُ ". فَقَرَأْتُ الْقِرَاءَةَ الَّتِي ...
| Reference | : Sahih al-Bukhari 4992 |
| In-book reference | : Book 66, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 514 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1804
Yazid bin Sharik bin Tariq (May Allah be pleased with him) said:
I saw 'Ali (May Allah be pleased with him) giving a Khutbah (sermon) from the pulpit and I heard him saying: "By Allah, we have no book to read except Allah's Book and what is written in this scroll. He unrolled the scroll which showed a list of what sort of camels to be given as blood-money, and other legal matters relating to killing game in the sanctuary of Makkah and the expiation thereof. In it was also written: The Messenger of Allah (PBUH) said: 'Al-Madinah is a sanctuary from 'Air to Thaur (mountains). He who innovates in this territory new ideas in Islam, commits a sin therein, or shelters the innovators, will incur the Curse of Allah, the angels, and all the people, and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection. The asylum (pledge of protection) granted by any Muslim (even of the) lowest status is to be honoured and respected by all other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the Curse of Allah, the angels, and all the people; and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection. Whoever attributes his fatherhood to someone other than his (real) father, and takes someone else as his master other than his (real) master without his permission, will incur the Curse of Allah, the angels and all the people, and Allah will accept from him neither repentance nor a ransom on the Day of Resurrection."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن يزيد بن شريك بن طارق قال: رأيت عليا رضي الله عنه على المنبر يخطب، فسمعته يقول: لا والله ما عندنا من كتاب نقرؤه إلا كتاب الله، وما في هذه الصحيفة، فنشرها فإذا فيها أسنان الإبل، وأشياء من الجراحات، وفيها: قال رسول الله صلى الله عليه وسلم : "المدينة حرم ما بين عير إلى ثور، فمن أحدث فيها حدثاً، أو آوى محدثاً، فعليه لعنة الله والملائكة والناس أجمعين، لا يقبل الله منه يوم القيامة صرفاً ولا عدلاً، ذمة المسلمين واحدة، يسعى بها أدناهم، فمن أخفر مسلماً، فعليه لعنة الله والملائكة والناس أجمعين، لا يقبل الله منه يوم القيامة صرفاً ولا عدلاً، ومن ادعى إلى غير أبيه، أو انتمى إلى غير مواليه، فعليه لعنة الله والملائكة والناس أجمعين، لا يقبل الله منه يوم القيامة صرفاً ولا عدلاً" ((متفق عليه)). "ذِمَّةُ المُسْلِمِينَ"أيْ: عَهْدُهُمْ وأمانتُهُم."وَأخْفَرَهُ": نَقَضَ عَهْدَهُ."والصَّرفُ": التَّوْبَةُ، وَقِيلَ: الحِيلَةُ."وَالْعَدْلُ": الفِدَاءُ.
| Reference | : Riyad as-Salihin 1804 |
| In-book reference | : Book 17, Hadith 294 |
Sunan an-Nasa'i 1858
'Abbul-Jabbar bin Al-Ward narrated:
"I heard Ibn Abi Mulaikah say: 'When Umm Aban died, I attended with the people. I sat in front of 'Abdullah bin 'Umar and Ibn 'Abbas, and the women wept. Ibn 'Umar said: 'Why don't you tell them not to weep? For I heard the Messenger of Allah say: The deceased is punished due to some of his family's weeping for him."' Ibn 'Abbas said: "Umar used to narrate something like that. I went out with 'Umar and when we got to on uninhabited area, he saw a caravan beneath a tree. He said: 'See whose caravan this is.' I went and I found Suhaib and his family. I came back to him and said: 'O Commander of the Believers! This is Suhaib and his family.' He said: 'Bring Suhaib to me.' When we entered Al-Madinah, 'Umar was attacked and Suhaib sat by him, weeping and saying, 'O my brother, O my brother.' 'Umar said: 'O Suhaib, do not weep, for I heard the Messenger of Allah say: The deceased is punished due to some of the weeping of his family for him. He said: I mentioned that to 'Aishah and she said: 'By Allah you are not narrating this Hadith from two liars who have disbelieved, but sometimes you mishear. And no bearer of burdens shall bear another's burden. And the Messenger of Allah said: 'Allah increases the punishment of the disbeliever because of his family's weeping for him."'
أَخْبَرَنَا سُلَيْمَانُ بْنُ مَنْصُورٍ الْبَلْخِيُّ، قَالَ حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْوَرْدِ، سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، يَقُولُ لَمَّا هَلَكَتْ أُمُّ أَبَانَ حَضَرْتُ مَعَ النَّاسِ فَجَلَسْتُ بَيْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ وَابْنِ عَبَّاسٍ فَبَكَيْنَ النِّسَاءُ فَقَالَ ابْنُ عُمَرَ أَلاَ تَنْهَى هَؤُلاَءِ عَنِ الْبُكَاءِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ " . فَقَالَ ابْنُ عَبَّاسٍ قَدْ كَانَ عُمَرُ يَقُولُ بَعْضَ ذَلِكَ خَرَجْتُ مَعَ عُمَرَ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ رَأَى رَكْبًا تَحْتَ شَجَرَةٍ فَقَالَ انْظُرْ مَنِ الرَّكْبُ فَذَهَبْتُ فَإِذَا صُهَيْبٌ وَأَهْلُهُ فَرَجَعْتُ إِلَيْهِ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ هَذَا صُهَيْبٌ وَأَهْلُهُ . فَقَالَ عَلَىَّ بِصُهَيْبٍ . فَلَمَّا دَخَلْنَا الْمَدِينَةَ أُصِيبَ عُمَرُ فَجَلَسَ صُهَيْبٌ يَبْكِي عِنْدَهُ يَقُولُ وَاأُخَيَّاهُ وَاأُخَيَّاهُ . فَقَالَ عُمَرُ يَا صُهَيْبُ لاَ تَبْكِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبَعْضِ بُكَاءِ أَهْلِهِ عَلَيْهِ " . قَالَ فَذَكَرْتُ ذَلِكَ لِعَائِشَةَ فَقَالَتْ أَمَا وَاللَّهِ مَا تُحَدِّثُونَ هَذَا الْحَدِيثَ عَنْ كَاذِبَيْنِ مُكَذَّبَيْنِ وَلَكِنَّ السَّمْعَ يُخْطِئُ وَإِنَّ لَكُمْ فِي الْقُرْآنِ لَمَا يَشْفِيكُمْ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1858 |
| In-book reference | : Book 21, Hadith 41 |
| English translation | : Vol. 3, Book 21, Hadith 1859 |
Sunan an-Nasa'i 4776
It was narrated that Abu Hurairah said:
"We would sit with the Messenger of Allah in the Masjid and when he stood up, we would stand up too, Only day he stood up and we stood up with him, and when he reached the middle of the Masjid, a man caught up with him and pulled roughly on his Rida' (upper-warp) from behind. His Rida 'was of rough material, and that left a red mark on his neck. He said: 'O Muhammad! Load up these two camels of mine, for you are not giving me anything from your wealth or the wealth of your father!' The Messenger of Allah said: 'The Messenger of Allah said: 'No, and I pray for Allah's forgiveness. I will not load anything (onto your camels) untily you let me retaliate for your pulling roughly (on my cloak and leaving a mark on) my neck.' The Bedouin said: 'No, by Allah, I will not let you retaliate., The Messenger of Allah said that three times, and each time the man said: 'No, by Allah, I will not let you retaliate., When we heard what the Bedouin said, we turned toward him quickly. The Messenger of Allah turned to us and said; 'I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: 'O so and so, load one of his camels with barley and the other with dates.' Then the Messenger of Allah said: 'Leave,"'
أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ، قَالَ حَدَّثَنِي الْقَعْنَبِيُّ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ هِلاَلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا نَقْعُدُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ فَإِذَا قَامَ قُمْنَا فَقَامَ يَوْمًا وَقُمْنَا مَعَهُ حَتَّى لَمَّا بَلَغَ وَسَطَ الْمَسْجِدِ أَدْرَكَهُ رَجُلٌ فَجَبَذَ بِرِدَائِهِ مِنْ وَرَائِهِ - وَكَانَ رِدَاؤُهُ خَشِنًا - فَحَمَّرَ رَقَبَتَهُ فَقَالَ يَا مُحَمَّدُ احْمِلْ لِي عَلَى بَعِيرَىَّ هَذَيْنِ فَإِنَّكَ لاَ تَحْمِلُ مِنْ مَالِكَ وَلاَ مِنْ مَالِ أَبِيكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ وَأَسْتَغْفِرُ اللَّهَ لاَ أَحْمِلُ لَكَ حَتَّى تُقِيدَنِي مِمَّا جَبَذْتَ بِرَقَبَتِي " . فَقَالَ الأَعْرَابِيُّ لاَ وَاللَّهِ لاَ أُقِيدُكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَلِكَ ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ لاَ وَاللَّهِ لاَ أُقِيدُكَ . فَلَمَّا سَمِعْنَا قَوْلَ الأَعْرَابِيِّ أَقْبَلْنَا إِلَيْهِ سِرَاعًا فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " عَزَمْتُ عَلَى مَنْ سَمِعَ كَلاَمِي أَنْ لاَ يَبْرَحَ مَقَامَهُ حَتَّى آذَنَ لَهُ " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِرَجُلٍ مِنَ الْقَوْمِ " يَا فُلاَنُ احْمِلْ لَهُ عَلَى بَعِيرٍ شَعِيرًا وَعَلَى بَعِيرٍ تَمْرًا " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْصَرِفُوا " . ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4776 |
| In-book reference | : Book 45, Hadith 71 |
| English translation | : Vol. 5, Book 45, Hadith 4780 |
Jami` at-Tirmidhi 3075
Narrated Muslim bin Yasar Al-Juhani:
that 'Umar bin Al-Khattab was asked about this Ayah: And when your Lord brought forth from the Children of Adam, from their loins, their seed and made them testify as to themselves: "Am I not your Lord?" They said: "Yes! We testify," lest you should say on the Day of Resurrection: 'Verily, we have been unaware of this (7:172).'" So 'Umar bin Al-Khattab said: "I heard the Messenger of Allah (SAW) being asked about it. So the Messenger of Allah (SAW) said: 'Indeed Allah created Adam, then He wiped his back with His Right Hand, and his offspring came out of him. So he said: "I created these for Paradise, and they will do the deeds of the people of Paradise." Then He wiped his back, and his offspring came out of him. So He said: "I created these for the Fire, and they will do the deeds of the people of the Fire." A man said: 'Then of what good is doing deeds O Messenger of Allah!' The Messenger of Allah (SAW) said: 'Verily, when Allah created a man for Paradise, He makes him perform the deeds of the people of Paradise, until he dies doing one of the deeds of the people of Paradise. So Allah will admit him into Paradise. And when He created a man for the Fire, He makes him perform the deeds of the people of the Fire until he dies doing the deeds of the people of the Fire. So Allah will enter him into the Fire.'"
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، سُئِلَ عَنْ هَذِهِ الآيَةِِ ( وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَى أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَذَا غَافِلِينَ ) قَالَ عُمَرُ بْنُ الْخَطَّابِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلاَءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ اللَّهَ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ الْجَنَّةِ فَيُدْخِلَهُ اللَّهُ الْجَنَّةَ وَإِذَا خَلَقَ الْعَبْدَ لِلنَّارِ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3075 |
| In-book reference | : Book 47, Hadith 127 |
| English translation | : Vol. 5, Book 44, Hadith 3075 |
Jami` at-Tirmidhi 2249
It was narrated from Ibn 'Umar, that the Messenger of Allah(s.a.w) passed by Ibn Sayyad with a group of his Companions – among them `Umar bin Al-Khattab – while he was playing with two boys at the fort of Banu Maghalah, and he was a boy. He did not realize until the Messenger of Allah(s.a.w) struck him with his hand on his back, then he said:
“Do you testify that I am the Messenger of Allah?” So Ibn Sayyad looked at him, and said: 'I testify that you are the Messenger to the illiterates.'” He said: “Then Ibn Sayyad said to the Prophet(s.a.w): 'Do you testify that I am the Messenger of Allah?' So the Prophet(s.a.w) said: 'I believe in Allah and His Messengers.' Then the Prophet(s.a.w) said: 'Who has come to you?' Ibn Sayyad said: 'A truthful one and a liar came to me.' So the Prophet(s.a.w) said: 'The matter has been confused for you.' Then the Messenger of Allah(s.a.w) said: 'I have concealed something from you.' And he had concealed (the verse): The day when the sky will bring forth a visible smoke. Ibn Sayyad said: 'It is, “Ad-Dukh.'” So the Messenger of Allah(s.a.w) said: 'Beat it! You can never surpass your ability.' `Umar said: 'O Messenger of Allah! Permit me to chop off his head!' The Messenger of Allah(s.a.w) said: 'If he is indeed him, then you will never overpower him, and if he is not, then there is no good in you killing him.'” (Sahih)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِابْنِ صَيَّادٍ فِي نَفَرٍ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ عِنْدَ أُطُمِ بَنِي مَغَالَةَ وَهُوَ غُلاَمٌ فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ " . فَنَظَرَ إِلَيْهِ ابْنُ صَيَّادٍ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ . ثُمَّ قَالَ ابْنُ صَيَّادٍ لِلنَّبِيِّ صلى الله عليه وسلم أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللَّهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ " . ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم " مَا يَأْتِيكَ " . قَالَ ابْنُ صَيَّادٍ يَأْتِينِي صَادِقٌ وَكَاذِبٌ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " خُلِّطَ عَلَيْكَ الأَمْرُ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي خَبَأْتُ لَكَ خَبِيئًا " . وَخَبَأَ لَهُ : (يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُبِينٍ ) فَقَالَ ابْنُ صَيَّادٍ هُوَ الدُّخُّ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ " . قَالَ عُمَرُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فَأَضْرِبَ عُنُقَهُ ...
| Reference | : Jami` at-Tirmidhi 2249 |
| In-book reference | : Book 33, Hadith 92 |
| English translation | : Vol. 4, Book 7, Hadith 2249 |
Sahih al-Bukhari 4303
Narrated `Aisha:
`Utba bin Abi Waqqas authorized his brother Sa`d to take the son of the slave-girl of Zam`a into his custody. `Utba said (to him). "He is my son." When Allah's Apostle arrived in Mecca during the Conquest (of Mecca), Sa`d bin Abi Waqqas took the son of the slave-girl of Zam`a and took him to the Prophet `Abd bin Zam`a too came along with him. Sa`d said. "This is the son of my brother and the latter has informed me that he is his son." `Abd bin Zam`a said, "O Allah's Apostle! This is my brother who is the son of the slave-girl of Zam`a and was born on his (i.e. Zam'as) bed.' Allah's Apostle looked at the son of the slave-girl of Zam`a and noticed that he, of all the people had the greatest resemblance to `Utba bin Abi Waqqas. Allah's Apostle then said (to `Abd), " He is yours; he is your brother, O `Abd bin Zam`a, he was born on the bed (of your father)." (At the same time) Allah's Apostle said (to his wife Sauda), "Veil yourself before him (i.e. the son of the slave-girl) O Sauda," because of the resemblance he noticed between him and `Utba bin Abi Waqqas. Allah's Apostle added, "The boy is for the bed (i.e. for the owner of the bed where he was born), and stone is for the adulterer." (Ibn Shihab said, "Abu Huraira used to say that (i.e. the last statement of the Prophet in the above Hadith 596, publicly.")
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ قَالَتْ كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدٍ أَنْ يَقْبِضَ ابْنَ وَلِيدَةِ زَمْعَةَ، وَقَالَ عُتْبَةُ إِنَّهُ ابْنِي. فَلَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ فِي الْفَتْحِ أَخَذَ سَعْدُ بْنُ أَبِي وَقَّاصٍ ابْنَ وَلِيدَةِ زَمْعَةَ، فَأَقْبَلَ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، وَأَقْبَلَ مَعَهُ عَبْدُ بْنُ زَمْعَةَ، فَقَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ هَذَا ابْنُ أَخِي، عَهِدَ إِلَىَّ أَنَّهُ ابْنُهُ. قَالَ عَبْدُ بْنُ زَمْعَةَ يَا رَسُولَ اللَّهِ، هَذَا أَخِي، هَذَا ابْنُ زَمْعَةَ، وُلِدَ عَلَى فِرَاشِهِ. فَنَظَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى ابْنِ وَلِيدَةِ زَمْعَةَ، فَإِذَا أَشْبَهُ النَّاسِ بِعُتْبَةَ بْنِ أَبِي وَقَّاصٍ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هُوَ لَكَ، هُوَ أَخُوكَ يَا عَبْدُ بْنَ زَمْعَةَ ". مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِرَاشِهِ، وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " احْتَجِبِي مِنْهُ يَا سَوْدَةُ ". لِمَا رَأَى مِنْ شَبَهِ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ. قَالَ ابْنُ شِهَابٍ قَالَتْ عَائِشَةُ قَالَ رَسُولُ اللَّهِ ...
| Reference | : Sahih al-Bukhari 4303 |
| In-book reference | : Book 64, Hadith 336 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 596 |
| (deprecated numbering scheme) |
Sahih Muslim 2770 a
Sa'id b. Musayyib, 'Urwa b. Zubair, 'Alqama b. Waqqas and 'Ubaidullah b. Abdullah b. 'Utba b. Mas'ud--all of them reported the story of the false allegation against 'A'isha, the wife of Allah's Apostle (may peace be upon him). And they (the slanderers) said what they had to say, but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention, and I tried to retain this hadith (listening) from every one of them that they reported to me and some of them attested the other. (The sumaried substance of the false allegation is this):
'A'isha said: Whenever Allah's Messenger (may peace be upon him) intended to set out on a journey he cast lots amongst his wives and he took one with him in whose favour the lot was cast. It so happened that he cast lots amongst us while setting out on a battle and it was cast in my favour, so I set out along with Allah's Messenger (may peace be upon him). This relates to the period when the revelation concerning the commands of veil had been made. I was carried in a haudaj and I was brought down where we had to stay. In short, when we set out for return journey from the expedition and our caravan was near Medina, Allah's Messenger (may peace be upon him) commanded one night to march forward. I also got up when the command for the march was given and moved on until I went out of the encampments of the army and after relieving myself I came to my place. I touched my chest and found that my necklace which had been made of the stones of zafar had been broken. I retraced my steps and tried to search my necklace and this detained me there. The group of people who saddled my ride and placed my haudaj carrying me upon the camels marched on. They were under the impression that I was in it. The women in those days were light of weight and they did not wear much flesh, as they ate less food; so they did not perceive the weight of my haudaj as they placed it upon the camel as I was a young girl at that time. So they drove the camel and Eet out and I found my necklace after the army had marched. I came to my place and there was none to call and none to respond (the call).
I waited at my place under the impression that when the people would riot find me they would come back. So I kept sitting at my place. I was overpowered by sleep and slept. Safwan b. Mu'attal Sulami Dhakwini, who had lagged behind the army because of taking rest came to my place walking in the latter part of the night and he saw the body of a person who was asleep. He came to me and recognised me as he had seen rue before it was enjoined to observe purda. I got ap by his voice as he recited Inna lillahi wa inna ilaihi raji'un [we are for Allah and to Him we have to return. ] and I covered my head with my headdress. By Allah, he did not speak to me a word and I did not hear a word from him except Inna lillahi. He made his camel kneel down and I amounted the camel as he pressed tLe camel's foreleg and he moved on leaning the camel by the nose string on which I was riding until we came to the army where it had encamped for rest because of extreme heat. Woe be upon those who harboured doubts about me and the most notorious among them was 'Abdullah b. Ubayy, the great hypocrite. We came to Medina and I fell sick for a month. The people had been deliberating over the statements of those who had brought these calumnies against me. I was absolutely unaware of anything concerning that. This, however, caused doubt in my mind that I did not see Allah's Messenger (may peace be upon him.) treating me with such kindness with which he treated me as I fell ill before this. The Holy Prophet (may peace be upon him) would coome and greet me with Assalam-o-'Alaikum and only ask me how I was. This caused doubt in my mind, but I was unaware of the evil. I wept outside despite my failing health and there went along with me Umm Mistah and she said the daughter of Abu Rhm b. Muttalib b. 'Abd Manaf and his mother was the daughter of Sakhr b. 'Amir, the sister of the mother of Abu Bakr Sidiq and his son was Mistah b. Uthatha b. 'Abbad b. Muttalib. I and the daughter of Abu Rahm set towards the direction of my house. Something got into the head dress of Umm Mistah and she said: Woe be upon Mistah. And I said. Woe be upon what you say. Do you curse people who had participated in Badr? She said: Innocent woman, have you not heard what he said? I said: What did he say? She conveyed to me the statement of those who had brought false allegations against me. So my illness was aggravated.
I went to my house and Allah's Messenger (may peace be upon him) came to me and he greeted me and then said: How is that woman? I said: Do you permit me to go to the (house) of my parents? She (further) said: I had at that time made up my mind to confirm this news from them. Allah's Messenger (may peace be upon him) permitted me. So I came to (the house of) my parents and said to my mother: Mother, do you know what the people are talking about? She said: My daughter, you should not worry. By Allah, if there is a handsome woman who is loved by her husband and he has co-wives also they talk many a thing about her. I said: Hallowed be Allah, what are the people talking about? I wept during the whole night until it was morning and I did not have a wink of sleep and I wept even in the morning. As the revelation was delayed (in regard to this matter), so Allah's Messenger (may peace be upon him) called 'Ali ibn Abi 'Talib and Usama b. Zaid in order to seek their advice in regard to the separation of his wife. Usama b. Zaid told Allah's Messenger (may peace be apen him) about the innocence of his wives and what he knew about his love for them. He said: Allah's Messenger, they are your wives and we know nothing else about them but goodness. And as for 'Ali b. Abu Talib, he said: Allah has not put any unnecessary burden upon you (in regard to your wives). There are a number of women besides her and if you ask that maidservant (Barira) she will tell you the truth. So, Allah's Messenger (may peace be upon him) called Bailra and said: Barira, did you see anything in 'A'isha which can cause doubt about her? Barira said: By Him Who sent thee with the truth, I have seen nothing objectionable in her but only this much that she is a young girl and she goes to sleep while kneading the flour and the lamb eats that. Thereupon Allah's Messenger (may peace be upon him) mounted the pulpit and sought vindication against 'Abdullah b. Ubayy b. Salul, and he further said: Who would exonerate me from imputations of that person who has troubled (me) in regard to my family? By Allah, I find nothing in my wife but goodness and the person whom the people have mentioned in this connection is, according to my knowledge, a thoroughly pious person, and he did never get into my house but along with me. Sa'd b. Mu'adh stood up and said: Allah's Messenger, I defend your honour against him. If he belong to the tribe of Aus we would strike his neck and if he belongs to the tribe of our brother Khazraj and you order us we would comply with your order.
Then Sa'd b. 'Ubada stood up. He was chief of the Khazraj tribe. He was otherwise a pioas man but he had some what tribal partisanship in him and he said to Sa'd b. Mu'adh: By the everlasting existence of Allah. you are not stating the fact, you will not be able to kill him and you will not have the power to do so. Thereupon, Usaid b. Hudair stood up, and he was the first cousin of Sa'd b. Mu'adh and said to Sa'd b. 'Ubada: By the everlasting existence of Allah, you are not stating the fact. We would kill him. You are a hypocrite and so you argue in defence of the hypocrites, and thus both the tribes Aus and Khazraj were flared up, until they were about to fall upon one another and Allah's Messenger (may peace be upon him) kept standing upon the pulpit and Allah's Messenger (may peace be upon him) tried to subside their anger until they became silent and thus there was silence. 'A'isha further reported: I spent the whole day in weeping and even the night and could not have a wink of sleep even next night. My parents thought that this constant weeping of mine would break my heart. I wept and they sat beside me. In the meanwhile a woman of the Ansar came to see me. I permitted her to see me and she also began to weep. And we were in this very state that Allah's Messenger (may peace be upon him) came and he greeted me and then sat down. He had never sat with me since a month when this rumour was afloat, and there was no revelation (to clarity) my case. Allah's Messenger (may peace be upon him) recited Tashahhud (there is no god but Allah and Muhammad is His Apostle) and then said: Coming to the point, 'A'isha, this is what has reached me about you and if you are innocent, Allah would Himself vindicate your honour, and if accidentally there has been a lapse on your part seek forgiveness of Allah; He will pardon thee for when a servant makes a confession of his fault and turns (to Him) penitently, Allah also turns to him (mercifully) accepting his repentance.
When Allah's Messenger (may peace be upon him) talked, my tears dried up and not even a single drop of tear was perceived by me (rolling out of my eyes). I said to my father: You give a reply to Allah's Messenger (may peace be upon him) on my behalf. He said: By Allah, I do not know what I should say to Allah's Messenger (may peace be upon him). I then said to my mother: Give a reply to Allah's Messenger (may peace be upon him) on my behalf, but she said: By Allah, I do not know what I should say to Allah's Messenger (may peace be upon him). I was a small girl at that time and I had not read much of the Qur'an (but I said): By Allah, I perceive that you have heard about this and it has settled down in your mind and you have taken it to be true, so if I say to you that I am quite innocent, and Allah knows that I am innocent, you would never believe me to be true, and if I confess to (the alleged) lapse before you, whereas Allah knows that I am completely innocent (and I have not committed this sin at all), in that case You will take me to be true and, by Allah, I, therefore, find no other alternative for me and for you except that what the father of Yousuf said:, (My course is) comely patience. And Allah it is Whose help is to be sought for in that (predicament) which ye describe" (xii 18). After this I turned my face to the other side and lay down on my bed. By Allah, I was fully aware of this fact that I was innocent but I did not expect that Allah would descend Wahy Matlu (Qur'anic Wahy) in my case as I did not think myself so much important that Allah, the Exalted and Glorious, would speak in this matter in words to be recited. I only hoped that Allah would in vision give an indication of my innocence to Allah's Messenger (may peace be upon him) during his sleep. And, by Allah, Allah's Messenger (may peace be upon him) had not moved an inch from where he had been sitting and none from the members of my family had gone that Allah, the Exalted and Glorious, descended revelation upon Allah's Messenger (may peace be upon him) there and then and he felt the burden which he used to feel at the time of receiving revelation. He began to perspire because of the burden of words of Allah as they descended upon him even during the winter season and there fell the drops of his sweat like silvery beads. When this state of receiving revelation was over, the Messenger of Allah (may peace be upon him) smiled and the first words which he spoke to me were that he said: 'A'isha, there is glad tidings for you. Verily, Allah has vindicated your honour, and my mother who had been standing by me said: Get up (and thank him, i. e. the Holy Prophet). I said: By Allah, I shall not thank him and laud him but Allah Who has descended revelation vindicating my honour. She ('A'isha) said: Allah, the Exalted and Glorious, revealed:" 'Verily, those who spread the slander are a gang among you" (and) ten (subsequent) verses in regard to my innocence. She further said: Abu Bakr used to give to Mistah (some stipend) as a token of kinship with him and for his poverty and he (Abu Bakr) said: By Allah, now I would not spend anything for him. 'A'isha said: It was upon this that Allah the Exalted and Glorious revealed this verse:" And let not those who possess dignity and ease among you swear to give to the near of the kin" up to" Yearn ye not that Allah may forgive you?" Hibban b. Musa' said that 'Abdullah b. Mubarak used to say: It is a verse contained in the Book which most (eminently) brightens the hope.
Abu Bakr said: By Allah, I wish that Allah should pardon me. I shall never stop this stipend. So he continued to give him the stipend which he had withdrawn. 'A'isha said that Allah's Messenger (may peace be upon him) asked Zainab, daughter of Jahsh, the wife of Allah's Apostle (may peace be upon him), about me what she knew or what she had seen in me, and she said: Allah's Messenger, I shall not say anything without hearing (with my ears) and seeing with my eyes. By Allah, I find nothing in her but goodness. (And she stated this in spite of the fact) that she was the only lady who amongst the wives of Allah's Apostle (may peace be upon him) used to vie with me but Allah saved her in bringing false allegation against me because of her God-consciousness. Her sister Hamna bint Jahsh, however, opposed her and she was undone along with others.
حَدَّثَنَا حَبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ،
الأَيْلِيُّ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ
رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، وَالسِّيَاقُ، حَدِيثُ مَعْمَرٍ مِنْ
رِوَايَةِ عَبْدٍ وَابْنِ رَافِعٍ قَالَ يُونُسُ وَمَعْمَرٌ جَمِيعًا عَنِ الزُّهْرِيِّ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ
وَعُرْوَةُ بْنُ الزُّبَيْرِ وَعَلْقَمَةُ بْنِ وَقَّاصٍ وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ حَدِيثِ
عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا فَبَرَّأَهَا اللَّهُ
مِمَّا قَالُوا وَكُلُّهُمْ حَدَّثَنِي طَائِفَةً مِنْ حَدِيثِهَا وَبَعْضُهُمْ كَانَ أَوْعَى لِحَدِيثِهَا مِنْ بَعْضٍ وَأَثْبَتَ
اقْتِصَاصًا وَقَدْ وَعَيْتُ عَنْ كُلِّ وَاحِدٍ مِنْهُمُ الْحَدِيثَ الَّذِي حَدَّثَنِي وَبَعْضُ حَدِيثِهِمْ يُصَدِّقُ بَعْضًا
ذَكَرُوا أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه
وسلم إِذَا أَرَادَ أَنْ يَخْرُجَ سَفَرًا أَقْرَعَ بَيْنَ نِسَائِهِ فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا رَسُولُ
اللَّهِ صلى الله عليه وسلم مَعَهُ - قَالَتْ عَائِشَةُ - فَأَقْرَعَ بَيْنَنَا فِي غَزْوَةٍ غَزَاهَا فَخَرَجَ
...
| Reference | : Sahih Muslim 2770a |
| In-book reference | : Book 50, Hadith 65 |
| USC-MSA web (English) reference | : Book 37, Hadith 6673 |
| (deprecated numbering scheme) |
Yahya said that Malik spoke about an investor paying qirad money to an agent who made a profit and then wanted to take his share of the profit and the investor was away. He said, "He should not take any of it unless the investor is present. If he takes something from it, he is responsible for it until it is accounted for in the division of the capital."
Malik said, "It is not permitted for the parties involved in a qirad to account and divide property which is away from them until the capital is present, and the investor is given the principal in full. Then they divide the profit into their agreed portions."
Malik spoke about a man taking qirad money, and buying goods with it while he had a debt. His creditors sought and found him while he was in a city away from the investor, and he had profitable merchandise whose good quality was clear. They wanted him to sell the merchandise for them so that they could take his share of the profit. Malik said, "None of the profit of the qirad is taken until the investor is present. He takes his principal and then the profit is divided mutually between them."
Malik spoke about an investor who put qirad money with an agent and he used it and had a profit. Then the principal was set aside and the profit divided. He took his share and added the share of the investor to his principal in the presence of witnesses he had called. Malik said, "It is not permitted to divide the profit unless the investor is present. If he has taken something here turns it until the investor has received the principal in full. Then what remains is divided into their respective portions."
Malik spoke about an investor who put qirad money with an agent. The agent used it and then came to the investor and said, "This is your portion of the profit, and I have taken the like of it for myself, and I have retained your principal in full." Malik said, "I do not like that, unless all the capital is present, the principal is there and he knows that it is complete and he receives it. Then they divide the profit between them. He returns the principal to him if he wishes, or he keeps it. The presence of the principal is necessary out of fear that the agent might have lost some of it, and so may want it not to be removed from him and to keep it in his hand."
| USC-MSA web (English) reference | : Book 32, Hadith 15 |
Sahih al-Bukhari 6565
Narrated Anas:
Allah's Apostle said, "Allah will gather all the people on the Day of Resurrection and they will say, 'Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours.' Then they will go to Adam and say, 'You are the one whom Allah created with His Own Hands, and breathed in you of His soul, and ordered the angels to prostrate to you; so please intercede for us with our Lord.' Adam will reply, 'I am not fit for this undertaking, and will remember his sin, and will say, 'Go to Noah, the first Apostle sent by Allah' They will go to him and he will say, 'I am not fit for this undertaking', and will remember his sin and say, 'Go to Abraham whom Allah took as a Khalil. They will go to him (and request similarly). He will reply, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Moses to whom Allah spoke directly.' They will go to Moses and he will say, 'I am not fit for this undertaking,' and will remember his sin and say, 'Go to Jesus.' They will go to him, and he will say, 'I am not fit for this undertaking, go to Muhammad as Allah has forgiven his past and future sins.' They will come to me and I will ask my Lord's permission, and when I see Him, I will fall down in prostration to Him, and He will leave me in that state as long as (He) Allah will, and then I will be addressed. 'Raise up your head (O Muhammad)! Ask, and your request will be granted, and say, and your saying will be listened to; intercede, and your intercession will be accepted.' Then I will raise my head, and I will glorify and praise my Lord with a saying(i.e. invocation) He will teach me, and then I will intercede, Allah will fix a limit for me (i.e., certain type of people for whom I may intercede), and I will take them out of the (Hell) Fire and let them enter Paradise. Then I will come back (to Allah) and fall in prostration, and will do the same for the third and fourth times till no-one remains in the (Hell) Fire except those whom the Qur'an has imprisoned therein." (The sub-narrator, Qatada used to say at that point, "...those upon whom eternity (in Hell) has been imposed.") (See Hadith No. 3, Vol 6).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ فَيَقُولُونَ لَوِ اسْتَشْفَعْنَا عَلَى رَبِّنَا حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا. فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ الَّذِي خَلَقَكَ اللَّهُ بِيَدِهِ، وَنَفَخَ فِيكَ مِنْ رُوحِهِ، وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ، فَاشْفَعْ لَنَا عِنْدَ رَبِّنَا. فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ وَيَقُولُ ـ ائْتُوا نُوحًا أَوَّلَ رَسُولٍ بَعَثَهُ اللَّهُ. فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ ـ ائْتُوا إِبْرَاهِيمَ الَّذِي اتَّخَذَهُ اللَّهُ خَلِيلاً. فَيَأْتُونَهُ، فَيَقُولُ لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ خَطِيئَتَهُ ـ ائْتُوا مُوسَى الَّذِي كَلَّمَهُ اللَّهُ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ، فَيَذْكُرُ خَطِيئَتَهُ ـ ائْتُوا عِيسَى فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ، ائْتُوا مُحَمَّدًا صلى الله عليه وسلم فَقَدْ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ فَيَأْتُونِي فَأَسْتَأْذِنُ عَلَى رَبِّي، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا، فَيَدَعُنِي مَا شَاءَ اللَّهُ، ثُمَّ يُقَالُ ارْفَعْ رَأْسَكَ، سَلْ تُعْطَهْ، وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ. فَأَرْفَعُ رَأْسِي، فَأَحْمَدُ رَبِّي بِتَحْمِيدٍ يُعَلِّمُنِي، ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا، ...
| Reference | : Sahih al-Bukhari 6565 |
| In-book reference | : Book 81, Hadith 154 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 570 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4067
It was narrated from Mus'ab bin Sa'd that his father said:
"On the day of the Conquest of Makkah, the Messenger of Allah [SAW] granted amnesty to the people, except four men and two women. He said: 'Kill them, even if you find them clinging to the covers of Ka'bah.' (They were) 'Ikrimah bin Abi Jahl, 'Abdullah bin Khatal, Miqyas bin Subabah and 'Abdullah bin Sa'd bin Abi As-Sarh. 'Abdullah bin Khatl was caught while he was clinging to the covers of Ka'bah. Sa'eed bin Huraith and 'Ammar bin Yasir both rushed toward him, but Sa'eed, who was the younger of the two, got there before 'Ammar, and he killed him. Miqyas bin Subabah was caught by the people in the marketplace, and they killed him. 'Ikrimah traveled by sea, and he was caught in a storm. The crew of the ship said: 'Turn sincerely toward Allah, for your (false) gods cannot help you at all in this situation.' 'Ikrimah said: 'By Allah, if nothing came to save me at sea except sincerity toward Allah then nothing else will save me on land. O Allah, I promise You that if You save me from this predicament I will go to Muhammad [SAW] and put my hand in his, and I am sure that I will find him generous and forgiving.' So he came, and accepted Islam. 'Abdullah (bin Sa'd) bin Abi Sarh hid in the house of 'Uthman bin 'Affan, and when the Messenger of Allah [SAW] called the people to give their Oath of Allegiance, he brought him, and made him stand before the Prophet [SAW]. He ('Uthman) said: 'O Messenger of Allah! Accept the allegiance of 'Abdullah.' He raised his head and looked at him three times, refusing his allegiance each time, then he accepted his allegiance after three times. Then he turned to his Companions and said: 'Was there not any sensible man among you who would get up when he saw me refusing to give him my hand and kill him?' They said: 'We did not know, O Messenger of Allah, what was in your heart. Why did you not gesture to us with your eyes?' He said: 'It is not befitting for a Prophet that his eyes be deceitful.'"
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، قَالَ حَدَّثَنِي أَحْمَدُ بْنُ مُفَضَّلٍ، قَالَ حَدَّثَنَا أَسْبَاطُ، قَالَ زَعَمَ السُّدِّيُّ عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، قَالَ لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ أَمَّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ إِلاَّ أَرْبَعَةَ نَفَرٍ وَامْرَأَتَيْنِ وَقَالَ
" اقْتُلُوهُمْ وَإِنْ وَجَدْتُمُوهُمْ مُتَعَلِّقِينَ بِأَسْتَارِ الْكَعْبَةِ " . عِكْرِمَةُ بْنُ أَبِي جَهْلٍ وَعَبْدُ اللَّهِ بْنُ خَطَلٍ وَمِقْيَسُ بْنُ صُبَابَةَ وَعَبْدُ اللَّهِ بْنُ سَعْدِ بْنِ أَبِي السَّرْحِ فَأَمَّا عَبْدُ اللَّهِ بْنُ خَطَلٍ فَأُدْرِكَ وَهُوَ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَاسْتَبَقَ إِلَيْهِ سَعِيدُ بْنُ حُرَيْثٍ وَعَمَّارُ بْنُ يَاسِرٍ فَسَبَقَ سَعِيدٌ عَمَّارًا - وَكَانَ أَشَبَّ الرَّجُلَيْنِ - فَقَتَلَهُ وَأَمَّا مِقْيَسُ بْنُ صُبَابَةَ فَأَدْرَكَهُ النَّاسُ فِي السُّوقِ فَقَتَلُوهُ وَأَمَّا عِكْرِمَةُ فَرَكِبَ الْبَحْرَ فَأَصَابَتْهُمْ عَاصِفٌ فَقَالَ أَصْحَابُ السَّفِينَةِ أَخْلِصُوا فَإِنَّ آلِهَتَكُمْ لاَ تُغْنِي عَنْكُمْ شَيْئًا هَا هُنَا . فَقَالَ عِكْرِمَةُ وَاللَّهِ لَئِنْ لَمْ يُنَجِّنِي مِنَ الْبَحْرِ إِلاَّ الإِخْلاَصُ لاَ يُنَجِّينِي فِي الْبَرِّ غَيْرُهُ اللَّهُمَّ إِنَّ لَكَ عَلَىَّ عَهْدًا إِنْ أَنْتَ عَافَيْتَنِي مِمَّا أَنَا فِيهِ أَنْ آتِيَ مُحَمَّدًا صلى الله عليه وسلم حَتَّى أَضَعَ يَدِي فِي يَدِهِ فَلأَجِدَنَّهُ عَفُوًّا ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4067 |
| In-book reference | : Book 37, Hadith 102 |
| English translation | : Vol. 5, Book 37, Hadith 4072 |
Riyad as-Salihin 60
'Umar bin Al-Khattab (May Allah be pleased with them) said:
Once we were sitting in the company of Messenger of Allah (PBUH) when there appeared a man dressed in very white clothes and having extraordinary black hair. No signs of fatigue of journey appeared on him and he was known to none of us. He sat down facing the Prophet (PBUH) leaning his knees against the knees of the Prophet (PBUH) and placing both of his palms over his two thighs and said, "O Muhammad (PBUH)! Tell me about Islam". He (PBUH) replied, "Islam is to testify that none has the right to be worshipped but Allah, and that Muhammad (PBUH) is the Messenger of Allah; that you observe Salat (prayers), pay Zakat, observe Saum (fasting) of Ramadan and perform Hajj (pilgrimage) of the House, provided you have resources of making journey to it." He replied: "You have spoken the truth." We were surprised to see that he had asked him and confirmed the correctness of the answers. He then enquired: "Tell me about Iman." He (PBUH) said: "It is to believe in Allah, His angels, His Books, His Messengers and the Last Day and that you believe in preordainment (destiny), its bad and good consequences." He said, "You have spoken the truth." He then enquired: "Tell me about Ihsan." He (PBUH) said, "It is to worship Allah as if you are seeing Him; and although you do not see Him, He sees you." He enquired: "Inform me about the Hour (i.e., the Day of Resurrection)." He (PBUH) replied, "I have no more knowledge thereof than you". He said, "Inform me about some of its signs." He (PBUH) said, "They are - that a bondswoman gives birth to her own master, and that you will find the barefooted, naked, poor shepherds competing one another in the construction of higher buildings." Then he departed. The Messenger of Allah kept silent for a while then he said to me, "O 'Umar! Do you know who the questioner was?" I replied, "Allah and His Messenger know better." The Prophet (PBUH) said, "He was Jibril (Gabriel); he came to you to teach you your religion."
[Muslim]
[Muslim]
وأما الأحاديث ؛ فالأول: عن عمر بن الخطاب، رضي الله عنه ، قال
" بينما نحن جلوس عند رسول الله، صلى الله عليه وسلم ذات يوم إذ طلع عينا رجل شديد بياض الثياب ، شديد سواد الشعر، لا يرى عليه أثر السفر، ولا يعرفه منا أحد، حتى جلس إلى النبي ،صلى الله عليه وسلم ، فأسند ركبتيه إلى ركبتيه، ووضع كفيه على فخذيه وقال: يا محمد أخبرني عن الإسلام، فقال: رسول الله صلى الله عليه وسلم: الإسلام أن تشهد أن لا إله إلا الله ، وأن محمداً رسول الله وتقيم الصلاة، وتؤتي الزكاة ، وتصوم رمضان ، وتحج البيت إن استطعت إليه سبيلاً. قال صدقت. فعجبنا له يسأله ويصدقه! قال : فأخبرني عن الإيمان. قال أن تؤمن بالله، وملائكته، وكتبه ورسله، واليوم الآخر، وتؤمن بالقدر خيره وشره. قال صدقت. قال فأخبرني عن الإحسان . قال أن تعبد الله كأنك تراه؛ فإن لم تكن تراه فإنه يراك. قال: فأخبرني عن الساعة. قال: ما المسؤول عنها بأعلم من السائل. قال : فأخبرني عن أماراتها قال: أن تلد الأمة ربتها، وأن ترى الحفاة العراة العالة رعاء الشاء يتطالون في البنيان. ثم انطلق، فلبثت ملياً، ثم قال: يا عمر أتدري من السائل؟ قلت: الله ورسوله أعلم. قال: فإنه جبريل أتاكم يعلمكم أمر دينكم" ((رواه مسلم)) .
| Reference | : Riyad as-Salihin 60 |
| In-book reference | : Introduction, Hadith 60 |
Mishkat al-Masabih 5861
Ibn `Abbas said Abu Sufyan b. Harb told him the following by word of mouth:
During the period of peace between God's messenger and me I went off, and while I was in Syria a letter was brought from the Prophet to Hiraql. Dihya al-Kalbi brought it and handed it to the governor of Busra who handed it to Hiraql. Hiraql asked whether there was anyone there belonging to the people of that man who asserted `that he was a prophet, and when he was told that there was, I was summoned along with some members of Quraish. We entered the presence of Hiraql who made us sit in front of him and then asked, "Which of you is most closely related to this man who asserts that he is a prophet?" When I said that I was, they made me sit in front of him and made my companions sit behind me. He then called for his interpreter and said, "Tell them I am asking this man about this one who asserts he is a prophet, and that if he lies to me, they must accuse him of falsehood." (Abd Sufyan swore by God that if he had not been afraid of his falsehood being reported, he would have lied to him.) He said to his interpreter, "Ask him about the-nature of his lineage among them," and I replied, "He is a man of high lineage among us." He asked, "Has there been any king among his ancestors?" and I replied that there had not been any. He asked whether we had suspected him of falsehood before he said what he had said, and I replied that we had not. He asked whether he was followed by the nobles among the people or by the weak ones, and I replied that he was followed by the weak ones. He asked whether their numbers were increasing or diminishing, and I replied that they were increasing. He asked whether any apostatised from his religion after accepting it through displeasure with him, and I replied that they did not. He asked if we had fought with him, and I replied that we had. He asked the nature of our fighting with him, and I replied that it had its ups and downs, he neither getting the better of us nor we getting the better of him. He asked if he employed treachery, and I replied that he did not, but added that during that period we did not know what he was doing. I swear by God that he did not give me an opportunity of inserting a word except on this occasion. He asked if anyone had said what he was saying before him, and I replied that no one had. He then told his interpreter to say to me, "I asked you about his lineage among you and you asserted that he had a high lineage among you; and messengers are commissioned thus from the high families of their people. I asked you whether any of his ancestors had been a king and you asserted that none had, for if any of his ancestors had been a king, I would have considered him to be a man who was seeking the kingdom of his ancestors. I asked you about his followers whether they were weak people or nobles, to which you replied that they were their weak ones, and such are the followers of the messengers. I asked you whether you suspected him of falsehood before he said what he has said, and you replied that you did not, so I recognised that he was not one to avoid falsehood about men and then go and lie about God. I asked you whether any of them apostatised from his religion after accepting it through displeasure with him, to which you replied that none had, and thus is faith when its cheerfulness mingles with hearts. I asked you whether they were increasing or diminishing, to which you replied that they were increasing, and thus is faith till it is complete. I asked you whether you fought with him, and you asserted that the war between you and him had its ups; and downs, he sometimes getting the better of you and you sometimes getting the better of him; now thus messengers are tested, after which the issue turns out in their favour. I asked you if he employed treachery and you asserted that he did not; now that is how the messengers are, not employing treachery. I asked you whether anyone had said what he was saying before him, and you asserted ta t no one had done so, for if someone had said this before him, I would have said he was a man who copied something said before his time." He then asked what he commanded us and we replied, "He commands us to observe prayer, zakat, ties of relationship, and chastity." He then said, "If what you say is true, he is a prophet. I knew he would come forth but did not think it would be from among you. If I knew I could get to him I would like to meet him, and if I were with him, I would wash his feet. His kingdom will certainly reach to what is under my feet." He then called for God's messenger's letter and read it.
(Bukhari and Muslim.) The completion of the tradition has already been given in the chapter on writing to infidels.
عَنِ ابْنِ عَبَّاسٍ قَالَ: حَدَّثَنِي أَبُو سُفْيَانَ بْنُ حَرْبٍ مِنْ فِيهِ إِلَى فِيَّ قَالَ: انْطَلَقْتُ فِي الْمُدَّةِ الَّتِي كَانَتْ بَيْنِي وَبَيَّنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَبينا أَنا بِالشَّام إِذْ جِيءَ بِكِتَاب النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى هِرَقْلَ. قَالَ: وَكَانَ دِحْيَةُ الْكَلْبِيُّ جَاءَ بِهِ فَدَفَعَهُ إِلَى عَظِيمِ بُصْرَى فَدَفَعَهُ عَظِيمُ بُصْرَى إِلَى هِرَقْلَ فَقَالَ هِرَقْلُ: هَلْ هُنَا أَحَدٌ مِنْ قَوْمِ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ؟ قَالُوا: نَعَمْ فَدُعِيتُ فِي نَفَرٍ مِنْ قُرَيْشٍ فَدَخَلْنَا عَلَى هِرَقْلَ فَأَجْلَسَنَا بَيْنَ يَدَيْهِ فَقَالَ: أَيُّكُمْ أَقْرَبُ نَسَبًا مِنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ؟ قَالَ أَبُو سُفْيَانَ: فَقُلْتُ: أَنَا فَأَجْلَسُونِي بَيْنَ يَدَيْهِ وَأَجْلَسُوا أَصْحَابِي خَلْفِي ثُمَّ دَعَا بِتَرْجُمَانِهِ فَقَالَ: قُلْ لَهُمْ: إِنِّي سَائِلٌ هَذَا عَنْ هَذَا الرَّجُلِ الَّذِي يَزْعُمُ أَنَّهُ نَبِيٌّ فَإِنْ كَذَبَنِي فَكَذِّبُوهُ. قَالَ أَبُو سُفْيَانُ: وَايْمُ اللَّهِ لَوْلَا مَخَافَةُ أَنْ يُؤْثَرَ عَلَيَّ الْكَذِبُ لَكَذَبْتُهُ ثُمَّ قَالَ لِتَرْجُمَانِهِ: سَلْهُ كَيْفَ حَسَبُهُ فِيكُمْ؟ قَالَ: قُلْتُ: هُوَ فِينَا ذُو حَسَبٍ. قَالَ: فَهَلْ كَانَ مِنْ آبَائِهِ مِنْ مَلِكٍ؟ قُلْتُ: لَا. قَالَ: فَهَلْ كُنْتُمْ تَتَّهِمُونَهُ بِالْكَذِبِ قَبْلَ أَنْ يَقُولَ مَا قَالَ؟ قُلْتُ: ...
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5861 |
| In-book reference | : Book 29, Hadith 119 |
Jami` at-Tirmidhi 2240
It was narrated from An-Nawwas bin Sam'an, who said:
"The Messenger of Allah(s.a.w) mentioned the Dajjal one morning, he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms." He said: "We departed from the presence of the Messenger of Allah(s.a.w), then we returned to him, and he noticed that(concern) in us. So he said: 'What is wrong with you?'" We said: 'O Messenger of Allah! You mentioned the Dajjal this morning, belittling him, and mentioning his importance until we thought that he might be amidst a cluster of the date-palms.' He said: 'It is not the Dajjal that I fear for you. If he were to appear while I am among you, then I will be his adversary on your behalf. And if he appears and I am not among you, then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young, with curly hair, his eyes protruding, resembling someone from 'Abdul-Uzza bin Qatan. Whoever among you sees him, then let him recite the beginning of Surah Ashab Al-Kahf.'"He said: 'He will appear from what is between Ash-Sham and Al-'Iraq, causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast!'" We said: 'O Messenger of Allah! How long will he linger on the earth?' He said: 'Forty days, a day like a year, a day like a month, a day like a week, and the remainder of his days are like your days.'" We said: 'O Messenger of Allah! Do you think that during the day that is like a year, the Salat of one day will be sufficient for us?' He said: 'No. You will have to estimate it.' We said: 'O Messenger of Allah! How fast will he move through the earth.' He said: 'Like a rain storm driven by the wind. He will come upon a people and call them, and they will deny him, and reject his claims. Then he will leave them, and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them, and they will respond to him, believing in him. So he will order the Heavens to bring rain, and it shall rain, and he will order the land to sprout, and it will sprout. Their cattle will return to them with their coats the longest, their udders the fullest and their stomachs the fattest.' He said: 'Then he will come upon some ruins, saying to it: "Bring me your treasures!" He will turn to leave it, and it will follow him, like drone bees. Then he will call a young man, full of youth, and he will strike him with the sword cutting him into two pieces. Then he will call him, and he will come forward with his face beaming and laughing. So while he is doing that, 'Eisa bin Mariam, peace be upon him, will descend in eastern Damascus at the white minaret, between two Mahrud, with his hands on the wings of two angels. When he lowers his head, drops fall, and when raises it, gems like pearls drop from him.' He said: 'His (the Dajjal's) breath does not reach anyone but he dies, and his breath reaches as far as his sight.' He said: 'So he pursues him(the Dajjal) and he catches up with him at the gate of Ludd where he kills him.' He said: 'So he remains there as long as Allah wills.' He said: 'Then Allah reveals to him: "Take my slaves to At-Tur, for I have sent down some creatures of Mine which no one shall be able to kill.'" He said: 'Allah dispatches Ya'juj and Ma'juj, and they are as Allah said: They swoop down from every mount.'
"He said: 'The first of them pass by the lake of Tiberias, drinking what is in it. Then the last of them pass by it saying: "There was water here at one time." They travel until they reach a mountain at Bait Al-Maqdis. They will say: "We have killed whoever was in the earth. Come! Let us kill whoever is in the skies." They will shoot their arrows into the Heavens, so Allah will return their arrows to them red with blood. Eisa bin Mariam and his Companions be surrounded, until the head of a bull on that day would be better to them than a hundred Dinar to one of you today.' "He (s.a.w) said: "Eisa will beseech Allah, as will his companions.' He said: 'So Allah will send An-Naghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul.' He said: " 'Eisa and his companions will come down, and no spot nor hand-span can be found, except that it is filled with their stench, decay and blood. So 'Eisa will beseech Allah, as will his companions.' So Allah will send upon them birds like the necks of Bukht(milch)camels.' They will carry them off and cast them into an abyss. The Muslims will burn their bows, arrows and quivers for seventy years.'
"He(s.a.w) said: 'Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed, leaving it like a mirror. Then it will be said to the earth: "bring forth your fruits and return your blessings." So on that day, a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow, and that a group will be sufficed by the milking of sheep. While it is like that, Allah will send a wind which grabs the soul of every believer, leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، دَخَلَ حَدِيثُ أَحَدِهِمَا فِي حَدِيثِ الآخَرِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ عَنْ أَبِيهِ جُبَيْرِ بْنِ نُفَيْرٍ عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الْكِلاَبِيِّ قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدَّجَّالَ ذَاتَ غَدَاةٍ فَخَفَّضَ فِيهِ وَرَفَّعَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ . قَالَ فَانْصَرَفْنَا مِنْ عِنْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ رَجَعْنَا إِلَيْهِ فَعَرَفَ ذَلِكَ فِينَا فَقَالَ " مَا شَأْنُكُمْ " . قَالَ قُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَّضْتَ فِيهِ وَرَفَّعْتَ حَتَّى ظَنَنَّاهُ فِي طَائِفَةِ النَّخْلِ . قَالَ " غَيْرُ الدَّجَّالِ أَخْوَفُ لِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ قَائِمَةٌ شَبِيهٌ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ فَوَاتِحَ سُورَةِ أَصْحَابِ الْكَهْفِ قَالَ يَخْرُجُ مَا بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَشِمَالاً يَا عِبَادَ اللَّهِ اثْبُتُوا " . قَالَ قُلْنَا يَا رَسُولَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2240 |
| In-book reference | : Book 33, Hadith 83 |
| English translation | : Vol. 4, Book 7, Hadith 2240 |
Sunan Abi Dawud 1751
Narrated Abu Hurayrah:
The Messenger of Allah (saws) sacrificed a cow for his wives who had performed umrah.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، وَمُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، قَالاَ حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَبَحَ عَمَّنِ اعْتَمَرَ مِنْ نِسَائِهِ بَقَرَةً بَيْنَهُنَّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1751 |
| In-book reference | : Book 11, Hadith 31 |
| English translation | : Book 10, Hadith 1747 |
Sunan Abi Dawud 2073
Rabi' b. Saburah reported on the authority of his father:
The Messenger of Allah (saws) prohibited temporary marriage with women.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ رَبِيعِ بْنِ سَبْرَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حَرَّمَ مُتْعَةَ النِّسَاءِ .
| صحيح م وزاد زمن الفتح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2073 |
| In-book reference | : Book 12, Hadith 28 |
| English translation | : Book 11, Hadith 2068 |
Mishkat al-Masabih 2684
Abu Ayyub said that the Prophet used to wash his head when he was in the sacred state.
Bukhari and Muslim.
وَعَن أَبِي أَيُّوبَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَغْسِلُ رَأْسَهُ وَهُوَ مُحْرِمٌ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2684 |
| In-book reference | : Book 10, Hadith 174 |
Mishkat al-Masabih 595
Buraida reported God's Messenger as saying, “If anyone abandons the afternoon prayer, his deeds are of no avail.”
Bukhari transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ تَرَكَ صَلَاةَ الْعَصْرِ فقد حَبط عمله. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 595 |
| In-book reference | : Book 4, Hadith 30 |
Mishkat al-Masabih 1445
‘Ata’ told in mursal form that when the Prophet preached he would lean on his javelin.
Shafi'i transmitted it.
وَعَنْ عَطَاءٍ مُرْسَلًا أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا خَطَبَ يَعْتَمِدُ عَلَى عنزته اعْتِمَادًا. رَوَاهُ الشَّافِعِي
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1445 |
| In-book reference | : Book 4, Hadith 846 |
Mishkat al-Masabih 4393
Ibn ‘Umar said the Prophet used to wear a signet-ring on his left hand.
Abu Dawud transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يتختم فِي يسَاره. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4393 |
| In-book reference | : Book 22, Hadith 83 |
Al-Adab Al-Mufrad 160
Abu Umama said, "Ingratitude is typified by someone who refuses
to give, lives alone, and beats his slave."
حَدَّثَنَا عِصَامُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا حَرِيزُ بْنُ عُثْمَانَ، عَنِ ابْنِ هَانِئٍ، عَنْ أَبِي أُمَامَةَ، سَمِعْتُهُ يَقُولُ: الْكَنُودُ: الَّذِي يَمْنَعُ رِفْدَهُ، وَيَنْزِلُ وَحْدَهُ، وَيَضْرِبُ عَبْدَهُ.
| Reference | : Al-Adab Al-Mufrad 160 |
| In-book reference | : Book 9, Hadith 5 |
| English translation | : Book 9, Hadith 160 |
Al-Adab Al-Mufrad 191
Abu Hurayra said, 'Help the worker in his work. The one who works
for Allah will not be disappointed," i.e. the servant.
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ قَالَ: حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ: أَخْبَرَنَا عَمْرٌو، عَنْ أَبِي يُونُسَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ: أَعِينُوا الْعَامِلَ مِنْ عَمَلِهِ، فَإِنَّ عَامِلَ اللهِ لاَ يَخِيبُ، يَعْنِي: الْخَادِمَ.
| Reference | : Al-Adab Al-Mufrad 191 |
| In-book reference | : Book 9, Hadith 36 |
| English translation | : Book 9, Hadith 191 |
Al-Adab Al-Mufrad 238
Abu Hurayra said, "A believer is the mirror of his brother. When
he sees a fault in it, he should correct it."
حَدَّثَنَا أَصْبَغُ قَالَ: أَخْبَرَنِي ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي خَالِدُ بْنُ حُمَيْدٍ، عَنْ خَالِدِ بْنِ يَزِيدَ، عَنْ سُلَيْمَانَ بْنِ رَاشِدٍ، عَنْ عَبْدِ اللهِ بْنِ رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: الْمُؤْمِنُ مَرْآةُ أَخِيهِ، إِذَا رَأَى فِيهَا عَيْبًا أَصْلَحَهُ.
| Reference | : Al-Adab Al-Mufrad 238 |
| In-book reference | : Book 12, Hadith 1 |
| English translation | : Book 12, Hadith 238 |
Al-Adab Al-Mufrad 595
Anas said to his son, Thabit, "My son, exchange gifts, it will
bring
about love between you."
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ قَالَ: كَانَ أَنَسٌ يَقُولُ: يَا بَنِيَّ، تَبَاذَلُوا بَيْنَكُمْ، فَإِنَّهُ أَوَدُّ لِمَا بَيْنَكُمْ.
| Reference | : Al-Adab Al-Mufrad 595 |
| In-book reference | : Book 30, Hadith 58 |
| English translation | : Book 30, Hadith 595 |
Another narration of both (al-Bukhari and Muslim) has:
'two Rak'at after Jumu'ah prayer in his house.'
وَفِي رِوَايَةٍ لَهُمَا : { وَرَكْعَتَيْنِ بَعْدَ اَلْجُمْعَةِ فِي بَيْتِهِ } . 1
| Sunnah.com reference | : Book 2, Hadith 255 |
| English translation | : Book 2, Hadith 347 |
| Arabic reference | : Book 2, Hadith 352 |
Narrated Anas (RA):
The Prophet (SAW) prayed for rain pointing the back of his palms to the sky.
[Reported by Muslim].
وَعَنْ أَنَسٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -اسْتَسْقَى فَأَشَارَ بِظَهْرِ كَفَّيْهِ إِلَى اَلسَّمَاءِ } أَخْرَجَهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 2, Hadith 454 |
| English translation | : Book 2, Hadith 521 |
| Arabic reference | : Book 2, Hadith 523 |
Sunan Ibn Majah 3722
It was narrated from Ibn Buraidah, from his father, that the Prophet(SAW) :
"forbade sitting between the shade and sun."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ أَبِي الْمُنِيبِ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى أَنْ يُقْعَدَ بَيْنَ الظِّلِّ وَالشَّمْسِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3722 |
| In-book reference | : Book 33, Hadith 66 |
| English translation | : Vol. 5, Book 33, Hadith 3722 |
Sunan Ibn Majah 1970
It was narrated from 'Aishah:
that whenever the Messenger of Allah was to travel, he would cast lots among his wives.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ إِذَا سَافَرَ أَقْرَعَ بَيْنَ نِسَائِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1970 |
| In-book reference | : Book 9, Hadith 126 |
| English translation | : Vol. 3, Book 9, Hadith 1970 |
Sunan Ibn Majah 2106
It was narrated from Ibn 'Umar:
"Whoever swears an oath and says In sha' Allah, will never break his oath."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الزُّهْرِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رِوَايَةً قَالَ
" مَنْ حَلَفَ وَاسْتَثْنَى فَلَمْ يَحْنَثْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2106 |
| In-book reference | : Book 11, Hadith 17 |
| English translation | : Vol. 3, Book 11, Hadith 2106 |
Sunan Ibn Majah 2438
It was narrated from Asma' bin Yazid that:
the Prophet (SAW) died while his armor was pawned to a Jew for food.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ عَبْدِ الْحَمِيدِ بْنِ بَهْرَامَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تُوُفِّيَ وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ بِطَعَامٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2438 |
| In-book reference | : Book 16, Hadith 3 |
| English translation | : Vol. 3, Book 16, Hadith 2438 |
Sunan Ibn Majah 2535
It was narrated from Ibn`Abbas that the Messenger of Allah (SAW) said:
“Whoever changes his religion, execute him.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم (مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ ).
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2535 |
| In-book reference | : Book 20, Hadith 3 |
| English translation | : Vol. 3, Book 20, Hadith 2535 |
Sunan Ibn Majah 2805
It was
narrated from Anas bin Malik that the Prophet (saw) entered
Makkah on
the day of the Conquest, with a helmet on his head.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَسُوَيْدُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2805 |
| In-book reference | : Book 24, Hadith 53 |
| English translation | : Vol. 4, Book 24, Hadith 2805 |
Sunan Ibn Majah 2817
It was
narrated from Jabir bin ‘Abdullah that the Prophet (saw)
entered
Makkah on the Day of the Conquest, and his standard was white.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، وَعَبْدَةُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ عَمَّارٍ الدُّهْنِيِّ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ يَوْمَ الْفَتْحِ وَلِوَاؤُهُ أَبْيَضُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2817 |
| In-book reference | : Book 24, Hadith 65 |
| English translation | : Vol. 4, Book 24, Hadith 2817 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 850
It was
narrated that Jabir said:
“The Messenger of Allah (saw) said:
‘Whoever has an Imam, the recitation of the Imam is his
recitation.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ جَابِرٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ كَانَ لَهُ إِمَامٌ فَإِنَّ قِرَاءَةَ الإِمَامِ لَهُ قِرَاءَةٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 850 |
| In-book reference | : Book 5, Hadith 48 |
| English translation | : Vol. 1, Book 5, Hadith 850 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 966
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
forbade a man to cover his mouth during the prayer.”
حَدَّثَنَا أَبُو سَعِيدٍ، سُفْيَانُ بْنُ زِيَادٍ الْمُؤَدِّبُ حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنِ الْحَسَنِ بْنِ ذَكْوَانَ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يُغَطِّيَ الرَّجُلُ فَاهُ فِي الصَّلاَةِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 966 |
| In-book reference | : Book 5, Hadith 164 |
| English translation | : Vol. 1, Book 5, Hadith 966 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 985
It was
narrated that Anas bin Malik said:
“The Messenger of Allah
(saw)
used to make his prayer brief but perfect.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، أَنْبَأَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُوجِزُ وَيُتِمُّ الصَّلاَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 985 |
| In-book reference | : Book 5, Hadith 183 |
| English translation | : Vol. 1, Book 5, Hadith 985 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1131
It was
narrated from Salim, from his father, that the Prophet (saw)
used to
pray two Rak’ah after Jumu’ah.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1131 |
| In-book reference | : Book 5, Hadith 329 |
| English translation | : Vol. 1, Book 5, Hadith 1131 |
Sunan Ibn Majah 1551
It was
narrated that Abu Rafi’ said:
“The Messenger of Allah (SAW)
placed Sa’d gently in his grave and sprinkled water on it.”
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ مُحَمَّدٍ الرَّقَاشِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْخَطَّابِ، حَدَّثَنَا مِنْدَلُ بْنُ عَلِيٍّ، أَخْبَرَنِي مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِيهِ، عَنْ أَبِي رَافِعٍ، قَالَ سَلَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ سَعْدًا وَرَشَّ عَلَى قَبْرِهِ مَاءً .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1551 |
| In-book reference | : Book 6, Hadith 119 |
| English translation | : Vol. 1, Book 6, Hadith 1551 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 248
It was narrated from ‘Umar that:
The Prophet (ﷺ) said: “The deceased is tormented because of his family`s crying for him.”
حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يُعَذَّبُ الْمَيِّتُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 248 |
| In-book reference | : Book 2, Hadith 162 |
Jami` at-Tirmidhi 99
Al-Mughirah bin Shu`bah narrated:
"The Prophet performed Wudu' and wiped over his socks and sandals."
حَدَّثَنَا هَنَّادٌ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي قَيْسٍ، عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ تَوَضَّأَ النَّبِيُّ صلى الله عليه وسلم وَمَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ قَالُوا يَمْسَحُ عَلَى الْجَوْرَبَيْنِ وَإِنْ لَمْ تَكُنْ نَعْلَيْنِ إِذَا كَانَا ثَخِينَيْنِ . قَالَ وَفِي الْبَابِ عَنْ أَبِي مُوسَى . قَالَ أَبُو عِيسَى سَمِعْتُ صَالِحَ بْنَ مُحَمَّدٍ التِّرْمِذِيَّ قَالَ سَمِعْتُ أَبَا مُقَاتِلٍ السَّمَرْقَنْدِيَّ يَقُولُ دَخَلْتُ عَلَى أَبِي حَنِيفَةَ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَدَعَا بِمَاءٍ فَتَوَضَّأَ وَعَلَيْهِ جَوْرَبَانِ فَمَسَحَ عَلَيْهِمَا ثُمَّ قَالَ فَعَلْتُ الْيَوْمَ شَيْئًا لَمْ أَكُنْ أَفْعَلُهُ مَسَحْتُ عَلَى الْجَوْرَبَيْنِ وَهُمَا غَيْرُ مُنَعَّلَيْنِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 99 |
| In-book reference | : Book 1, Hadith 99 |
| English translation | : Vol. 1, Book 1, Hadith 99 |
Jami` at-Tirmidhi 144
Ammar bin Yasir narrated that :
the Prophet ordered him to perform Tayammum by rubbing his face and two palms.
حَدَّثَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ الْفَلاَّسُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهُ بِالتَّيَمُّمِ لِلْوَجْهِ وَالْكَفَّيْنِ . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَمَّارٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنْ عَمَّارٍ مِنْ غَيْرِ وَجْهٍ . وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عَلِيٌّ وَعَمَّارٌ وَابْنُ عَبَّاسٍ وَغَيْرِ وَاحِدٍ مِنَ التَّابِعِينَ مِنْهُمُ الشَّعْبِيُّ وَعَطَاءٌ وَمَكْحُولٌ قَالُوا التَّيَمُّمُ ضَرْبَةٌ لِلْوَجْهِ وَالْكَفَّيْنِ . وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْهُمُ ابْنُ عُمَرَ وَجَابِرٌ وَإِبْرَاهِيمُ وَالْحَسَنُ قَالُوا التَّيَمُّمُ ضَرْبَةٌ لِلْوَجْهِ وَضَرْبَةٌ لِلْيَدَيْنِ إِلَى الْمِرْفَقَيْنِ . وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَمَالِكٌ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ عَمَّارٍ فِي التَّيَمُّمِ أَنَّهُ قَالَ لِلْوَجْهِ وَالْكَفَّيْنِ مِنْ غَيْرِ وَجْهٍ . وَقَدْ رُوِيَ عَنْ عَمَّارٍ أَنَّهُ قَالَ تَيَمَّمْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى الْمَنَاكِبِ وَالآبَاطِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 144 |
| In-book reference | : Book 1, Hadith 144 |
| English translation | : Vol. 1, Book 1, Hadith 144 |
Jami` at-Tirmidhi 239
Abu Hurairah narrated:
"When Allah's Messenger performed the Takbir for Salat he would spread his fingers."
حَدَّثَنَا قُتَيْبَةُ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ سَمْعَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَبَّرَ لِلصَّلاَةِ نَشَرَ أَصَابِعَهُ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَسَنٌ . وَقَدْ رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ ابْنِ أَبِي ذِئْبٍ عَنْ سَعِيدِ بْنِ سِمْعَانَ عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا دَخَلَ فِي الصَّلاَةِ رَفَعَ يَدَيْهِ مَدًّا . وَهَذَا أَصَحُّ مِنْ رِوَايَةِ يَحْيَى بْنِ الْيَمَانِ وَأَخْطَأَ يَحْيَى بْنُ الْيَمَانِ فِي هَذَا الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 239 |
| In-book reference | : Book 2, Hadith 91 |
| English translation | : Vol. 1, Book 2, Hadith 239 |
Sahih al-Bukhari 5330
Narrated Al-Hasan:
Ma'qil gave his sister in marriage and later her husband divorced her once.
حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا يُونُسُ، عَنِ الْحَسَنِ، قَالَ زَوَّجَ مَعْقِلٌ أُخْتَهُ فَطَلَّقَهَا تَطْلِيقَةً.
| Reference | : Sahih al-Bukhari 5330 |
| In-book reference | : Book 68, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 247 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5808
Narrated Anas bin Malik:
In the year of the conquest of Mecca the Prophet entered Mecca, wearing a helmet on his head.
حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ الْمِغْفَرُ.
| Reference | : Sahih al-Bukhari 5808 |
| In-book reference | : Book 77, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 699 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1355
It was narrated that 'Abdullah bin 'Amr said:
"I saw the Messenger of Allah (SAW) counting tasbih on his fingers."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، وَالْحُسَيْنُ بْنُ مُحَمَّدٍ الذَّارِعُ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا عَثَّامُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَعْقِدُ التَّسْبِيحَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1355 |
| In-book reference | : Book 13, Hadith 177 |
| English translation | : Vol. 2, Book 13, Hadith 1356 |
Sahih al-Bukhari 4310
(In an other narration) Ibn `Umar said:
"There is no migration today or after
Allah's Apostle." (and completed his statement as above.)
وَقَالَ النَّضْرُ أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنَا أَبُو بِشْرٍ، سَمِعْتُ مُجَاهِدًا، قُلْتُ لاِبْنِ عُمَرَ فَقَالَ لاَ هِجْرَةَ الْيَوْمَ، أَوْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِثْلَهُ.
| Reference | : Sahih al-Bukhari 4310 |
| In-book reference | : Book 64, Hadith 341 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 600 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4644
`Abdullah bin Az-Zubair said:
Allah ordered His Prophet to forgive the people their misbehavior (towards him).
وَقَالَ عَبْدُ اللَّهِ بْنُ بَرَّادٍ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، قَالَ أَمَرَ اللَّهُ نَبِيَّهُ صلى الله عليه وسلم أَنْ يَأْخُذَ الْعَفْوَ مِنْ أَخْلاَقِ النَّاسِ. أَوْ كَمَا قَالَ.
| Reference | : Sahih al-Bukhari 4644 |
| In-book reference | : Book 65, Hadith 166 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 167 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 815
Narrated Ibn `Abbas:
The Prophet was ordered to prostrate on seven bony parts and not to tuck up his clothes or hair.
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادٌ ـ وَهْوَ ابْنُ زَيْدٍ ـ عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُمِرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ، وَلاَ يَكُفَّ ثَوْبَهُ وَلاَ شَعَرَهُ.
| Reference | : Sahih al-Bukhari 815 |
| In-book reference | : Book 10, Hadith 210 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 779 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2068
Narrated `Aisha:
The Prophet purchased food grains from a Jew on credit and mortgaged his iron armor to him.
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا الأَعْمَشُ، قَالَ ذَكَرْنَا عِنْدَ إِبْرَاهِيمَ الرَّهْنَ فِي السَّلَمِ فَقَالَ حَدَّثَنِي الأَسْوَدُ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم اشْتَرَى طَعَامًا مِنْ يَهُودِيٍّ إِلَى أَجَلٍ، وَرَهَنَهُ دِرْعًا مِنْ حَدِيدٍ.
| Reference | : Sahih al-Bukhari 2068 |
| In-book reference | : Book 34, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 282 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2096
Narrated `Aisha:
Allah's Apostle bought food grains from a Jew on credit and mortgaged his armor to him.
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتِ اشْتَرَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ يَهُودِيٍّ طَعَامًا بِنَسِيئَةٍ، وَرَهَنَهُ دِرْعَهُ.
| Reference | : Sahih al-Bukhari 2096 |
| In-book reference | : Book 34, Hadith 49 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 309 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2773
It was narrated from Ibn Abbas:
That the Prophet marked his Budn on the right side and the blood flowed down and marked it.
أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى، عَنْ هُشَيْمٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَشْعَرَ بُدْنَهُ مِنَ الْجَانِبِ الأَيْمَنِ وَسَلَتَ الدَّمَ عَنْهَا وَأَشْعَرَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2773 |
| In-book reference | : Book 24, Hadith 155 |
| English translation | : Vol. 3, Book 24, Hadith 2775 |
Sunan an-Nasa'i 4061
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4061 |
| In-book reference | : Book 37, Hadith 96 |
| English translation | : Vol. 5, Book 37, Hadith 4066 |
Sunan an-Nasa'i 4062
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"
أَخْبَرَنِي هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ بْنِ زُرَارَةَ، قَالَ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4062 |
| In-book reference | : Book 37, Hadith 97 |
| English translation | : Vol. 5, Book 37, Hadith 4067 |
Sunan an-Nasa'i 4063
It was narrated that Al-Hasan said:
"The Messenger of Allah [SAW] said: 'Whoever changes his religion, kill him.'"
أَخْبَرَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ عَبَّادٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4063 |
| In-book reference | : Book 37, Hadith 98 |
| English translation | : Vol. 5, Book 37, Hadith 4068 |
Sunan an-Nasa'i 4253
It was narrated from Abu Al-Malih, from his father, that:
the Prophet forbade (the use of) the hides of Predators. (Hassan)
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ يَحْيَى، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ جُلُودِ السِّبَاعِ .
| Reference | : Sunan an-Nasa'i 4253 |
| In-book reference | : Book 41, Hadith 32 |
| English translation | : Vol. 5, Book 41, Hadith 4258 |
Sunan an-Nasa'i 4520
It was narrated from Salim, from his father, that:
the Messenger of Allah forbade selling fruits until their condition is known.
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلاَحُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4520 |
| In-book reference | : Book 44, Hadith 72 |
| English translation | : Vol. 5, Book 44, Hadith 4524 |
Sunan an-Nasa'i 5213
It was narrated from Anas that:
When entering the Khala', the Messenger of Allah [SAW] would take off his ring.
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، عَنْ سَعِيدِ بْنِ عَامِرٍ، عَنْ هَمَّامٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا دَخَلَ الْخَلاَءَ نَزَعَ خَاتَمَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5213 |
| In-book reference | : Book 48, Hadith 174 |
| English translation | : Vol. 6, Book 48, Hadith 5216 |
Jami` at-Tirmidhi 1770
Narrated Abu Al-Malih:
From his father: "The Prophet (saws) prohibited using predator skins as a spread."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، وَمُحَمَّدُ بْنُ بِشْرٍ، وَعَبْدُ اللَّهِ بْنُ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ جُلُودِ السِّبَاعِ أَنْ تُفْتَرَشَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1770 |
| In-book reference | : Book 24, Hadith 56 |
| English translation | : Vol. 3, Book 22, Hadith 1770 |
Jami` at-Tirmidhi 1770
Another chain from Abu Al-Malih from his father:
"The Prophet (saws) prohibited predator skins."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ جُلُودِ السِّبَاعِ .
| Reference | : Jami` at-Tirmidhi 1770 |
| In-book reference | : Book 24, Hadith 57 |
| English translation | : Vol. 3, Book 22, Hadith 1770 |
Sunan an-Nasa'i 3762
It was narrated from Salim that his father said:
"The oath by which the Messenger of Allah used to swear was: 'No, by the Controller of the hearts.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الصَّلْتِ أَبُو يَعْلَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، عَنْ عَبَّادِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ كَانَتْ يَمِينُ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّتِي يَحْلِفُ بِهَا
" لاَ وَمُصَرِّفِ الْقُلُوبِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3762 |
| In-book reference | : Book 35, Hadith 2 |
| English translation | : Vol. 4, Book 35, Hadith 3793 |
Sahih Muslim 1543 g
Ibn Umar reported on the authority of his father as Allah's Apostle (may peace be upon him) saying so.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ أَبَاهُ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ بِمِثْلِهِ .
| Reference | : Sahih Muslim 1543g |
| In-book reference | : Book 21, Hadith 106 |
| USC-MSA web (English) reference | : Book 10, Hadith 3706 |
| (deprecated numbering scheme) |
Sahih Muslim 1703 b
This hadith his been narrated on the authority of Abu Huraira through another chain of transmitters with a slight variation of words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ، أَخْبَرَنَا هِشَامُ بْنُ حَسَّانَ، كِلاَهُمَا عَنْ أَيُّوبَ بْنِ مُوسَى، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، وَابْنُ، نُمَيْرٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، ح وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي أُسَامَةُ، بْنُ زَيْدٍ ح وَحَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ عَنْ عَبْدَةَ بْنِ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، كُلُّ هَؤُلاَءِ عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ أَنَّ ابْنَ إِسْحَاقَ قَالَ فِي حَدِيثِهِ عَنْ سَعِيدٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي جَلْدِ الأَمَةِ إِذَا زَنَتْ ثَلاَثًا
" ثُمَّ لْيَبِعْهَا فِي الرَّابِعَةِ " .
| Reference | : Sahih Muslim 1703b |
| In-book reference | : Book 29, Hadith 49 |
| USC-MSA web (English) reference | : Book 17, Hadith 4220 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 432
Ibn Umar narrated:
"I prayed two Rak'ah after Al-Maghrib with the Prophet (S) in his house."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم رَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فِي بَيْتِهِ . قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ وَكَعْبِ بْنِ عُجْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 432 |
| In-book reference | : Book 2, Hadith 285 |
| English translation | : Vol. 1, Book 2, Hadith 432 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 521
Salim narrated from his father:
"The Prophet would pray two Rak;ah after the Friday prayer."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَيْضًا . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 521 |
| In-book reference | : Book 4, Hadith 34 |
| English translation | : Vol. 1, Book 4, Hadith 521 |
Jami` at-Tirmidhi 595
(Another chain) from Hisham bin Urwah, from his father:
"That the Prophet ordered." And he mentioned similarly.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، وَوَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ فَذَكَرَ نَحْوَهُ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 595 |
| In-book reference | : Book 6, Hadith 52 |
| English translation | : Vol. 2, Book 1, Hadith 595 |
Jami` at-Tirmidhi 596
(Another chain) from Hisham from Urwah, from his father:
"That the Prophet ordered." And he mentioned similarly.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ فَذَكَرَ نَحْوَهُ . قَالَ سُفْيَانُ قَوْلُهُ
" بِبِنَاءِ الْمَسَاجِدِ فِي الدُّورِ " . يَعْنِي الْقَبَائِلَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 596 |
| In-book reference | : Book 6, Hadith 53 |
| English translation | : Vol. 2, Book 1, Hadith 596 |
Jami` at-Tirmidhi 632
Ibn Umar said:
"Whoever acquired wealth, then there is no Zakat on it until the Hawl has passed while it is in his possession."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ مَنِ اسْتَفَادَ مَالاً فَلاَ زَكَاةَ فِيهِ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ عِنْدَ رَبِّهِ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ أَسْلَمَ . قَالَ أَبُو عِيسَى وَرَوَى أَيُّوبُ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ وَغَيْرُ وَاحِدٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ مَوْقُوفًا . وَعَبْدُ الرَّحْمَنِ بْنُ زَيْدِ بْنِ أَسْلَمَ ضَعِيفٌ فِي الْحَدِيثِ ضَعَّفَهُ أَحْمَدُ بْنُ حَنْبَلٍ وَعَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُهُمَا مِنْ أَهْلِ الْحَدِيثِ وَهُوَ كَثِيرُ الْغَلَطِ . وَقَدْ رُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنْ لاَ زَكَاةَ فِي الْمَالِ الْمُسْتَفَادِ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ . وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا كَانَ عِنْدَهُ مَالٌ تَجِبُ فِيهِ الزَّكَاةُ فَفِيهِ الزَّكَاةُ وَإِنْ لَمْ يَكُنْ عِنْدَهُ سِوَى الْمَالِ الْمُسْتَفَادِ مَا تَجِبُ فِيهِ الزَّكَاةُ لَمْ يَجِبْ عَلَيْهِ فِي الْمَالِ الْمُسْتَفَادِ زَكَاةٌ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ فَإِنِ اسْتَفَادَ مَالاً قَبْلَ أَنْ يَحُولَ عَلَيْهِ الْحَوْلُ فَإِنَّهُ يُزَكِّي الْمَالَ الْمُسْتَفَادَ مَعَ مَالِهِ الَّذِي وَجَبَتْ فِيهِ الزَّكَاةُ ...
| Reference | : Jami` at-Tirmidhi 632 |
| In-book reference | : Book 7, Hadith 16 |
| English translation | : Vol. 2, Book 2, Hadith 632 |
Jami` at-Tirmidhi 859
Ibn Ya'la narrated from his father:
"The Prophet performed Tawaf of the House Mudtabi'an, and he was wearing a Burd."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا قَبِيصَةُ، عَنْ سُفْيَانَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَبْدِ الْحَمِيدِ، عَنِ ابْنِ يَعْلَى، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم طَافَ بِالْبَيْتِ مُضْطَبِعًا وَعَلَيْهِ بُرْدٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثُ الثَّوْرِيِّ عَنِ ابْنِ جُرَيْجٍ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِهِ وَهُوَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَعَبْدُ الْحَمِيدِ هُوَ ابْنُ جُبَيْرِ بْنِ شَيْبَةَ . عَنِ ابْنِ يَعْلَى عَنْ أَبِيهِ وَهُوَ يَعْلَى بْنُ أُمَيَّةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 859 |
| In-book reference | : Book 9, Hadith 52 |
| English translation | : Vol. 2, Book 4, Hadith 859 |
Jami` at-Tirmidhi 1007
Salim narrated that:
His father said: "I saw the Prophet, Abu Bakr, and Umar walking in front of the funeral."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَحْمَدُ بْنُ مَنِيعٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، وَمَحْمُودُ بْنُ غَيْلاَنَ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَأَبَا بَكْرٍ وَعُمَرَ يَمْشُونَ أَمَامَ الْجَنَازَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1007 |
| In-book reference | : Book 10, Hadith 43 |
| English translation | : Vol. 2, Book 5, Hadith 1007 |
Jami` at-Tirmidhi 1078
Abu Hurairah narrated that:
The Messenger of Allah said: "The believer's soul is suspended by his debt until it is settled for him."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَفْسُ الْمُؤْمِنِ مُعَلَّقَةٌ بِدَيْنِهِ حَتَّى يُقْضَى عَنْهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1078 |
| In-book reference | : Book 10, Hadith 114 |
| English translation | : Vol. 2, Book 5, Hadith 1078 |
Jami` at-Tirmidhi 1419
Narrated 'Abdullah bin 'Amr:
that the Prophet (saws) said: "Whoever is killed over his wealth, then he is martyr."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُطَّلِبِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَسَنِ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قُتِلَ دُونَ مَالِهِ فَهُوَ شَهِيدٌ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَسَعِيدِ بْنِ زَيْدٍ وَأَبِي هُرَيْرَةَ وَابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَجَابِرٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ عَنْهُ مِنْ غَيْرِ وَجْهٍ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ لِلرَّجُلِ أَنْ يُقَاتِلَ عَنْ نَفْسِهِ وَمَالِهِ . وَقَالَ ابْنُ الْمُبَارَكِ يُقَاتِلُ عَنْ مَالِهِ وَلَوْ دِرْهَمَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1419 |
| In-book reference | : Book 16, Hadith 35 |
| English translation | : Vol. 3, Book 14, Hadith 1419 |
Sahih Muslim 2207 b
A'mash reported this with the same chain of transmitters and he made no mention of the fact that he cut one of his veins.
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا
عَبْدُ الرَّحْمَنِ، أَخْبَرَنَا سُفْيَانُ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرَا فَقَطَعَ مِنْهُ عِرْقًا
.
| Reference | : Sahih Muslim 2207b |
| In-book reference | : Book 39, Hadith 100 |
| USC-MSA web (English) reference | : Book 26, Hadith 5471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2278
Narrated Ibn `Abbas:
When the Prophet was cupped, he paid the man who cupped him his wages.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ احْتَجَمَ النَّبِيُّ صلى الله عليه وسلم، وَأَعْطَى الْحَجَّامَ أَجْرَهُ.
| Reference | : Sahih al-Bukhari 2278 |
| In-book reference | : Book 37, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 478 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2668
Narrated Ibn Abu Mulaika:
Ibn `Abbas wrote that the Prophet gave his verdict on the basis of the defendant's oath.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا نَافِعُ بْنُ عُمَرَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ كَتَبَ ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَضَى بِالْيَمِينِ عَلَى الْمُدَّعَى عَلَيْهِ.
| Reference | : Sahih al-Bukhari 2668 |
| In-book reference | : Book 52, Hadith 31 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 835 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2916
Narrated `Aisha:
Allah's Apostle died while his (iron) armor was mortgaged to a Jew for thirty Sas of barley.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ بِثَلاَثِينَ صَاعًا مِنْ شَعِيرٍ. وَقَالَ يَعْلَى حَدَّثَنَا الأَعْمَشُ دِرْعٌ مِنْ حَدِيدٍ. وَقَالَ مُعَلًّى حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا الأَعْمَشُ وَقَالَ رَهَنَهُ دِرْعًا مِنْ حَدِيدٍ.
| Reference | : Sahih al-Bukhari 2916 |
| In-book reference | : Book 56, Hadith 129 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 165 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3740, 3741
Narrated Ibn `Umar from Hafsa his sister:
That the Prophet had said to her, "`Abdullah is a pious man."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، عَنْ أُخْتِهِ، حَفْصَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا
" إِنَّ عَبْدَ اللَّهِ رَجُلٌ صَالِحٌ ".
| Reference | : Sahih al-Bukhari 3740, 3741 |
| In-book reference | : Book 62, Hadith 86 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 84 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4056
Narrated Sa`d:
Allah's Apostle mentioned both his father and mother for me on the day of the battle of Uhud.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، قَالَ سَمِعْتُ سَعْدًا، يَقُولُ جَمَعَ لِي النَّبِيُّ صلى الله عليه وسلم أَبَوَيْهِ يَوْمَ أُحُدٍ.
| Reference | : Sahih al-Bukhari 4056 |
| In-book reference | : Book 64, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 386 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4436
Narrated `Aisha:
When the Prophet fell ill in his fatal illness, he started saying, "With the highest companion."
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا مَرِضَ النَّبِيُّ صلى الله عليه وسلم الْمَرَضَ الَّذِي مَاتَ فِيهِ جَعَلَ يَقُولُ
" فِي الرَّفِيقِ الأَعْلَى ".
| Reference | : Sahih al-Bukhari 4436 |
| In-book reference | : Book 64, Hadith 457 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 720 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2657
A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet (saws).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ هَمَّامٍ، حَدَّثَنِي مَطَرٌ، عَنْ قَتَادَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ ذَلِكَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2657 |
| In-book reference | : Book 15, Hadith 181 |
| English translation | : Book 14, Hadith 2651 |
Jami` at-Tirmidhi 3419
Ibn Abbas said:
“One night, when he (saws) exited his Salat, I heard the Messenger of Allah saying: ‘O Allah, I ask You of Your mercy, that You guide by it my heart, and gather by it my affair, and bring together that which has been scattered of my affairs, and correct with it that which is hidden from me, and raise by it that which is apparent from me, and purify by it my actions, and inspire me by it with that which contains my guidance, and protect me by it from that which I seek protection, and protect me by it from every evil. O Allah give me faith and certainty after which there is no disbelief, and mercy, by which I may attain the high level of Your generosity in the world and the Hereafter. O Allah, I ask You for success [in that which You grant, and relief] in the Judgment, and the positions of the martyrs, and the provision of the successful, and aid against the enemies. O Allah, I leave to You my need, and my actions are weak, I am in need of Your mercy, so I ask You, O Decider of the affairs, and O Healer of the chests, as You separate me from the punishment of the blazing flame, and from seeking destruction, and from the trial of the graves. O Allah, whatever my opinion has fallen short of, and my intention has not reached it, and my request has not encompassed it, of good that You have promised to anyone from Your creation, or any good You are going to give to any of Your slaves, then indeed, I seek it from You and I ask You for it, by Your mercy, O Lord of the Worlds. O Allah, Possessor of the strong rope, and the guided affair, I ask You for security on the Day of the Threat, and Paradise on the Day of Immortality along with the witnesses, brought-close, who bow and prostrate, who fulfill the covenants, You are Merciful, Loving, and indeed, You do what You wish. O Allah, make us guided guiders and not misguided misguiders, an ally to Your friends, an enemy to Your enemies. We love due to Your love, those who love You, and hate, due to Your enmity those who oppose You. O Allah, this is the supplication (that we are capable of), and it is upon You to respond, and this is the effort (that we are capable of), and upon You is the reliance. O Allah, appoint a light in my heart for me, and a light in my grave, and light in front of me, and light behind me, and light on my right, and light on my left, and light above me, and light below me, and light in my hearing, and light in my vision, and light in my hair, and light in my skin, and light in my flesh, and light in my blood, and light in my bones. O Allah, magnify for me light, and appoint for me a light. Glory is to the One who wears Glory and grants by it. Glory is to the One for Whom glorification is not fitting except for Him, the Possessor of Honor and Bounties, Glory is to the Possessor of Glory and Generosity, Glory is to the Possessor of Majesty and Honor’ (Allāhumma innī as'aluka raḥmatan min `indika tahdī bihā qalbī, wa tajma`u bihā amrī, wa talummu bihā sha`athī, wa tuṣliḥu bihā ghā'ibī, wa tarfa`u bihā shāhidī, wa tuzakkī bihā `amalī, wa tulhimunī bihā rushdī, wa taruddu bihā ulfatī, wa ta`ṣimunī bihā min kulli sū'in. Allāhumma a`ṭinī īmānan wa yaqīnan laisa ba`adahu kufr, wa raḥmatan anālu bihā sharafa karāmatika fid-dunyā wal-ākhira. Allāhumma innī as'alukal-fawza [fil-`atā'i wa yurwa] fil-qaḍā'i, wa nuzulash-shuhadā'i wa `aishas-su`adā'i, wan-naṣra `alal-a`dā'. Allāhumma innī unzilu bika ḥājatī, wa in qaṣura ra'yī wa ḍa`ufa `amalī iftaqartu ilā raḥmatik, fa as'aluka yā qāḍiyal-umūr, wa yā shāfiyas-ṣudūr, kamā tujīru bainal-buḥūr, an tujīranī min `adhābis-sa`īr, wa min da`watith-thubūr, wa min fitnatil-qubūr. Allāhumma mā qaṣṣara `anhu ra'yī wa lam tablughhu niyyatī wa lam tablughhu mas'alatī min khairin wa`adtahu aḥadan min khalqika aw khairin anta mu`ṭīhi aḥadan min `ibādika fa innī arghabu ilaika fīhi, wa as'alukahu bi-raḥmatika rabbal-`ālamīn. Allāhumma dhal-ḥablish-shadīd, wal-amrir-rashīd, as'aluka al-amna yawm al-wa`īd, wal-jannata yawmal-khulūd ma`al-muqarrabīnash-shuhūd, ar-rukka`is-sujūd, al-mūfīna bil-`uhūd, anta rahīmun wadūd, wa innaka taf`alu ma turīd. Allāhummaj`alnā hādīna muhtadīna, ghaira ḍallīna wa la muḍillīna, silman li-awliyā'ika wa `aduwwan li a`dā'ika, nuḥibbu biḥubbika man aḥabbaka wa nu`ādī bi`adāwatika man khālafak. Allāhumma hādhad-du`ā'u wa `alaikal-ijābatu, wa hādhal-juhdu wa `alaikat-tuklān. Allāhummaj`allī nūran fi qalbī wa nūran fi qabrī, wa nūran min baini yadayya, wa nūran min khalfī, wa nūran `an yamīnī, wa nūran `an shimālī, wa nūran min fawqī, wa nūran min taḥtī, wa nūran fi sam`ī, wa nūran fi baṣarī, wa nūran fi sha`rī, wa nūran fi basharī, wa nūran fi laḥmī, wa nūran fi damī, wa nūran fi `iẓamī. Allāhumma a`ẓim lī nūran, wa a`ṭinī nūran, waj`allī nūran. Subḥānal-ladhī ta`aṭṭafal-`izza wa qāla bihi, subḥānal-ladhī labisal-majda wa takarrama bihi, subḥānal-ladhī lā yanbaghit-tasbīḥu illā lahu, subḥāna dhil-faḍli wan-ni`am, subḥāna dhil-majdi wal-karam, subḥāna dhil-jalāli wal-ikrām.).”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ عِمْرَانَ بْنِ أَبِي لَيْلَى، حَدَّثَنِي أَبِي، حَدَّثَنِي ابْنُ أَبِي لَيْلَى، عَنْ دَاوُدَ بْنِ عَلِيٍّ، هُوَ ابْنُ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ أَبِيهِ، عَنْ جَدِّهِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ نَبِيَّ اللَّهِ صلى الله عليه وسلم يَقُولُ لَيْلَةً حِينَ فَرَغَ مِنْ صَلاَتِهِ " اللَّهُمَّ إِنِّي أَسْأَلُكَ رَحْمَةً مِنْ عِنْدِكَ تَهْدِي بِهَا قَلْبِي وَتَجْمَعُ بِهَا أَمْرِي وَتَلُمُّ بِهَا شَعَثِي وَتُصْلِحُ بِهَا غَائِبِي وَتَرْفَعُ بِهَا شَاهِدِي وَتُزَكِّي بِهَا عَمَلِي وَتُلْهِمُنِي بِهَا رَشَدِي وَتَرُدُّ بِهَا أُلْفَتِي وَتَعْصِمُنِي بِهَا مِنْ كُلِّ سُوءٍ اللَّهُمَّ أَعْطِنِي إِيمَانًا وَيَقِينًا لَيْسَ بَعْدَهُ كُفْرٌ وَرَحْمَةً أَنَالُ بِهَا شَرَفَ كَرَامَتِكَ فِي الدُّنْيَا وَالآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْفَوْزَ فِي الْعَطَاءِ وَيُرْوَى فِي الْقَضَاءِ وَنُزُلَ الشُّهَدَاءِ وَعَيْشَ السُّعَدَاءِ وَالنَّصْرَ عَلَى الأَعْدَاءِ اللَّهُمَّ إِنِّي أُنْزِلُ بِكَ حَاجَتِي وَإِنْ قَصَّرَ رَأْيِي وَضَعُفَ عَمَلِي افْتَقَرْتُ إِلَى رَحْمَتِكَ فَأَسْأَلُكَ يَا قَاضِيَ الأُمُورِ وَيَا شَافِيَ الصُّدُورِ كَمَا تُجِيرُ بَيْنَ الْبُحُورِ أَنْ تُجِيرَنِي مِنْ عَذَابِ السَّعِيرِ وَمِنْ دَعْوَةِ الثُّبُورِ وَمِنْ فِتْنَةِ الْقُبُورِ اللَّهُمَّ مَا قَصَّرَ عَنْهُ رَأْيِي وَلَمْ تَبْلُغْهُ نِيَّتِي وَلَمْ تَبْلُغْهُ مَسْأَلَتِي ...
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3419 |
| In-book reference | : Book 48, Hadith 50 |
| English translation | : Vol. 6, Book 45, Hadith 3419 |
Sunan Abi Dawud 3194
Nafi' AbuGhalib said:
I was in the Sikkat al-Mirbad. A bier passed and a large number of people were accompanying it.
They said: Bier of Abdullah ibn Umayr. So I followed it. Suddenly I saw a man, who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun. I asked: Who is this important man? People said: This is Anas ibn Malik.
When the bier was placed, Anas stood and led the funeral prayer over him while I was just behind him, and there was no obstruction between me and him. He stood near his head, and uttered four takbirs (Allah is Most Great). He neither lengthened the prayer nor hurried it. He then went to sit down. They said: AbuHamzah, (here is the bier of) an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down.
Al-Ala' ibn Ziyad asked: AbuHamzah, did the Messenger of Allah (saws) say the funeral prayer over the dead as you have done, uttering four takbirs (Allah is Most Great) over her, and standing opposite the head of a man and the hips of a woman?
He replied: Yes. He asked: AbuHamzah, did you fight with the Messenger of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people (i.e. the unbelievers) there was a man who was attacking us, and striking and wounding us (with his sword). Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam.
A man from among the companions of the Prophet (saws) said: I make a vow to myself that if Allah brings the man who was striking us (with his sword) that day, I shall behead him. The Messenger of Allah (saws) kept silent and the man was brought (as a captive).
When he saw the Messenger of Allah (saws), he said: Messenger of Allah, I have repented to Allah. The Messenger of Allah (saws) stopped (for a while) receiving his oath of allegiance, so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah (saws) for his murder. He was afraid of the Messenger of Allah (saws) to kill him. When the Messenger of Allah (saws) saw that he did not do anything, he received his oath of allegiance. The man said: Messenger of Allah, what about my vow? He said: I stopped (receiving his oath of allegiance) today so that you might fulfil your vow. He said: Messenger of Allah, why did you not give any signal to me? The Prophet (saws) said: It is not worthy of a Prophet to give a signal.
AbuGhalib said: I asked (the people) about Anas standing opposite the hips of a woman. They told me that this practice was due to the fact that (in the days of the Prophet) there were no cupola-shaped structures over the biers of women. So the imam used to stand opposite the hips of a woman to hide her from the people.
Abu Dawud said: The saying of the Prophet (saws) "I have been commanded to fight against the people until they say: There is no god bu Allah" abrogated this tradition of fulfilling the vow by his remark: "I have repented".
حَدَّثَنَا دَاوُدُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ نَافِعٍ أَبِي غَالِبٍ، قَالَ كُنْتُ فِي سِكَّةِ الْمِرْبَدِ فَمَرَّتْ جَنَازَةٌ مَعَهَا نَاسٌ كَثِيرٌ قَالُوا جَنَازَةُ عَبْدِ اللَّهِ بْنِ عُمَيْرٍ فَتَبِعْتُهَا فَإِذَا أَنَا بِرَجُلٍ عَلَيْهِ كِسَاءٌ رَقِيقٌ عَلَى بُرَيْذِينَتِهِ وَعَلَى رَأْسِهِ خِرْقَةٌ تَقِيهِ مِنَ الشَّمْسِ فَقُلْتُ مَنْ هَذَا الدِّهْقَانُ قَالُوا هَذَا أَنَسُ بْنُ مَالِكٍ . فَلَمَّا وُضِعَتِ الْجَنَازَةُ قَامَ أَنَسٌ فَصَلَّى عَلَيْهَا وَأَنَا خَلْفَهُ لاَ يَحُولُ بَيْنِي وَبَيْنَهُ شَىْءٌ فَقَامَ عِنْدَ رَأْسِهِ فَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ لَمْ يُطِلْ وَلَمْ يُسْرِعْ ثُمَّ ذَهَبَ يَقْعُدُ فَقَالُوا يَا أَبَا حَمْزَةَ الْمَرْأَةُ الأَنْصَارِيَّةُ فَقَرَّبُوهَا وَعَلَيْهَا نَعْشٌ أَخْضَرُ فَقَامَ عِنْدَ عَجِيزَتِهَا فَصَلَّى عَلَيْهَا نَحْوَ صَلاَتِهِ عَلَى الرَّجُلِ ثُمَّ جَلَسَ فَقَالَ الْعَلاَءُ بْنُ زِيَادٍ يَا أَبَا حَمْزَةَ هَكَذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى الْجَنَازَةِ كَصَلاَتِكَ يُكَبِّرُ عَلَيْهَا أَرْبَعًا وَيَقُومُ عِنْدَ رَأْسِ الرَّجُلِ وَعَجِيزَةِ الْمَرْأَةِ قَالَ نَعَمْ . قَالَ يَا أَبَا حَمْزَةَ غَزَوْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ غَزَوْتُ مَعَهُ حُنَيْنًا فَخَرَجَ الْمُشْرِكُونَ فَحَمَلُوا عَلَيْنَا حَتَّى رَأَيْنَا خَيْلَنَا وَرَاءَ ظُهُورِنَا وَفِي الْقَوْمِ رَجُلٌ يَحْمِلُ عَلَيْنَا فَيَدُقُّنَا ...
| صحيح إلا قوله فحدثوني أنه إنما فإنه مجرد رأي عن مجهولين (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3194 |
| In-book reference | : Book 21, Hadith 106 |
| English translation | : Book 20, Hadith 3188 |
Mishkat al-Masabih 5864
Ibn Shihab told on the authority of Anas that Abu Dharr used to tell that God's messenger said, "The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my breast, after which he washed it with Zamzam water. He then brought a gold dish full of wisdom and faith, and after emptying it into my breast he closed it up. Then taking me by the hand he ascended with me to heaven, and when I came to the lowest heaven Gabriel said to the guardian of heaven, `Open.' He asked who was there, and when he replied that it was Gabriel, he asked whether anyone was with him. When he replied that he had Muhammad with him he was asked whether he had been sent for and replied that he had. When the gate was opened, we went up into the lowest heaven and I saw a man sitting with people on his right and people on his left. When he looked to his right he laughed, and when he looked to his left he wept. He said, `Welcome to the good prophet and the good son.' I asked Gabriel who this was and he replied, `This is Adam, and these people on his right and his left are the souls of his descendants. Those of them on his right are the inhabitants of paradise and those on his left are the inhabitants of hell, so when he looks to his right he laughs and when he looks to his left he weeps.' He then took me up to the second heaven and said to its guardian, `Open,' and its guardian said to him the same as the first one had said." Anas said he mentioned that he had found in the heavens Adam, Idris, Moses, Jesus and Abraham, hut did not specify the nature of their abodes, except th a t he mentioned he had found Adam in the lowest heaven and Abraham in the sixth. Ibn Shihab said he was told by Ibn Hazm that Ibn `Abbas and Abu Habba al-Ansar! used to say that the Prophet said, "I was then taken up till I mounted a height in which I heard the scraping of the pens." Ibn Hazm and Anas told that the Prophet said, ``God then made fifty prayers obligatory for my people and I returned with that. When I passed Moses, he asked what God had made it obligatory for me to impose on my people, and when I told him He had made fifty I prayers obligatory he said, `Go back to your Lord, for your people are | not capable.' So, he sent me back and half of them were remitted, and i! when I returned to Moses and told him that half of them had been i remitted, he said, `Go back to your Lord, for your people are not capable.' I went back and repeated what I had said, and half of them were remitted. I then returned to him and he said, `Go back to your Lord, for your I people are not capable of that.' I went back to Him and He said, `They are five and at the same time fifty. What has been said is not changed with Me.' I then returned to Moses, and when he told me to go back to my Lord I replied, `I am ashamed to face my Lord.' He then travelled; with me till he brought me to the lote-tree of the boundary covered with colours, what they were I do not know. I was then brought into paradise and saw in it domes of pearls, and its soil was musk."
(Bukhari and Muslim.)
وَعَن ابْن شهَاب عَن أنسٍ قَالَ: كَانَ أَبُو ذَرٍّ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" فُرِجَ عني سقفُ بَيْتِي وَأَنا بِمَكَّة فَنزل جِبْرِيل فَفَرَجَ صَدْرِي ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٌ حِكْمَةً وَإِيمَانًا فَأَفْرَغَهُ فِي صَدْرِي ثُمَّ أَطْبَقَهُ ثُمَّ أَخَذَ بيَدي فعرج بِي إِلَى السَّمَاءِ الدُّنْيَا. قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ: افْتَحْ. قَالَ: مَنْ هَذَا؟ قَالَ جِبْرِيلُ. قَالَ: هَل مَعَك أحد؟ قَالَ: نعم معي مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَقَالَ: أُرْسِلَ إِلَيْهِ؟ قَالَ: نَعَمْ فَلَمَّا فَتَحَ عَلَوْنَا السَّمَاءَ الدُّنْيَا إِذَا رَجُلٌ قَاعِدٌ عَلَى يَمِينِهِ أَسْوِدَةٌ وَعَلَى يَسَارِهِ أَسْوِدَةٌ إِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ وَإِذَا نَظَرَ قِبَلَ شَمَالِهِ بَكَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالِابْنِ الصَّالِحِ. قُلْتُ لِجِبْرِيلَ: مَنْ هَذَا؟ قَالَ: هَذَا آدَمُ وَهَذِهِ الْأَسْوِدَةُ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ نَسَمُ بَنِيهِ فَأَهْلُ الْيَمين مِنْهُم أهل الْجنَّة والأسودة عَن شِمَاله أهلُ النَّار فَإِذا نظر عَن يَمِينِهِ ضَحِكَ وَإِذَا نَظَرَ قِبَلَ شَمَالِهِ بَكَى حَتَّى عَرَجَ بِي إِلَى السَّمَاءِ الثَّانِيَةِ فَقَالَ لِخَازِنِهَا: افْتَحْ فَقَالَ لَهُ خَازِنُهَا مِثْلَ مَا قَالَ الْأَوَّلُ " قَالَ أَنَسٌ: فَذَكَرَ أَنَّهُ وَجَدَ فِي السَّمَاوَاتِ آدَمَ وَإِدْرِيسَ وَمُوسَى وَعِيسَى ...
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5864 |
| In-book reference | : Book 29, Hadith 122 |
Sahih Muslim 25 a
It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death:
Make a profession of it that there is no god but Allah and I will bear testimony (of your being a Muslim) on the Day of judgment. But he (Abu Talib) refused to do so. Then Allah revealed this verse:
" Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided" (xxviii. 56).
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا مَرْوَانُ، عَنْ يَزِيدَ، - وَهُوَ ابْنُ كَيْسَانَ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَمِّهِ عِنْدَ الْمَوْتِ " قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ لَكَ بِهَا يَوْمَ الْقِيَامَةِ " . فَأَبَى فَأَنْزَلَ اللَّهُ { إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ} الآيَةَ .
| Reference | : Sahih Muslim 25a |
| In-book reference | : Book 1, Hadith 41 |
| USC-MSA web (English) reference | : Book 1, Hadith 37 |
| (deprecated numbering scheme) |
Sahih Muslim 361
'Abbad b. Tamim reported from his uncle that a person made a complaint to the Apostle (may peace be upon him) that he entertained (doubt) as it something had happened to him breaking his ablution. He (the Holy Prophet) said:
He should not return (from prayer) unless he hears a sound or perceives a smell (of passing wind). Abu Bakr and Zuhair b. Harb have pointed out in their narrations that it was 'Abdullah b. Zaid.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَعَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، شُكِيَ إِلَى النَّبِيِّ صلى الله عليه وسلم الرَّجُلُ يُخَيَّلُ إِلَيْهِ أَنَّهُ يَجِدُ الشَّىْءَ فِي الصَّلاَةِ قَالَ
" لاَ يَنْصَرِفُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا " . قَالَ أَبُو بَكْرٍ وَزُهَيْرُ بْنُ حَرْبٍ فِي رِوَايَتِهِمَا هُوَ عَبْدُ اللَّهِ بْنُ زَيْدٍ .
| Reference | : Sahih Muslim 361 |
| In-book reference | : Book 3, Hadith 125 |
| USC-MSA web (English) reference | : Book 3, Hadith 702 |
| (deprecated numbering scheme) |
Sahih Muslim 390 b
Ibn Umar reported that the Messenger of Allah (may peace be upon him), when he stood up for prayer, used to raise his hands apposite the shoulders and then recited takbir (Allah-o-Akbar), and when he was about to bow he again did like it and when he raised himself from the ruku' (bowing posture) he again did like it, but he did not do it at the time of raising his head from prostration.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ لِلصَّلاَةِ رَفَعَ يَدَيْهِ حَتَّى تَكُونَا حَذْوَ مَنْكِبَيْهِ ثُمَّ كَبَّرَ فَإِذَا أَرَادَ أَنْ يَرْكَعَ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ وَلاَ يَفْعَلُهُ حِينَ يَرْفَعُ رَأْسَهُ مِنَ السُّجُودِ .
| Reference | : Sahih Muslim 390b |
| In-book reference | : Book 4, Hadith 25 |
| USC-MSA web (English) reference | : Book 4, Hadith 759 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1619
'Abd Allah b. Tha'labah or Tha'labah bin 'Abd Allah bin Abu Su'air reported on his father's authority that the Messenger of Allah (saws) said:
One sa' of wheat is to be taken from every two, young or old, freeman or slave, male or female. Those of you who are rich will be purified by Allah, and those of you who are poor will have more than they gave returned by Him to them. Sulayman added in his version: "rich or poor"
حَدَّثَنَا مُسَدَّدٌ، وَسُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ النُّعْمَانِ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ، - قَالَ مُسَدَّدٌ عَنْ ثَعْلَبَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي صُعَيْرٍ، - عَنْ أَبِيهِ، - وَقَالَ سُلَيْمَانُ بْنُ دَاوُدَ عَبْدُ اللَّهِ بْنُ ثَعْلَبَةَ أَوْ ثَعْلَبَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي صُعَيْرٍ عَنْ أَبِيهِ، - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" صَاعٌ مِنْ بُرٍّ أَوْ قَمْحٍ عَلَى كُلِّ اثْنَيْنِ صَغِيرٍ أَوْ كَبِيرٍ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى أَمَّا غَنِيُّكُمْ فَيُزَكِّيهِ اللَّهُ وَأَمَّا فَقِيرُكُمْ فَيَرُدُّ اللَّهُ عَلَيْهِ أَكْثَرَ مِمَّا أَعْطَاهُ " . زَادَ سُلَيْمَانُ فِي حَدِيثِهِ غَنِيٍّ أَوْ فَقِيرٍ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1619 |
| In-book reference | : Book 9, Hadith 64 |
| English translation | : Book 9, Hadith 1615 |
Sunan Abi Dawud 2119
Narrated Abdullah ibn Mas'ud:
When the Messenger of Allah (saws) recited the tashahhud....He then narrated the same tradition. In this version after the word "and His Apostle" he added the words: "He has sent him in truth as a bearer of glad tidings and a warner before the Hour. He who obeys Allah and His Prophet is on the right path, and he who disobeys them does not harm anyone except himself, and he does not harm Allah to the least.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عِمْرَانُ، عَنْ قَتَادَةَ، عَنْ عَبْدِ رَبِّهِ، عَنْ أَبِي عِيَاضٍ، عَنِ ابْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا تَشَهَّدَ ذَكَرَ نَحْوَهُ وَقَالَ بَعْدَ قَوْلِهِ " وَرَسُولُهُ " . " أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا بَيْنَ يَدَىِ السَّاعَةِ مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَإِنَّهُ لاَ يَضُرُّ إِلاَّ نَفْسَهُ وَلاَ يَضُرُّ اللَّهَ شَيْئًا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2119 |
| In-book reference | : Book 12, Hadith 74 |
| English translation | : Book 11, Hadith 2114 |
Sunan Abi Dawud 2221
Narrated Ikrimah:
A man made his wife like the back of his mother. He then had intercourse with her before he atoned for it. He came to the Prophet (saws) and informed him of this matter. He asked (him): What moved you to the action you have committed? He replied: I saw the whiteness of her shins in moon light. He said: Keep away from her until you expiate for your deed.
حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ الطَّالْقَانِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، أَنَّ رَجُلاً، ظَاهَرَ مِنَ امْرَأَتِهِ ثُمَّ وَاقَعَهَا قَبْلَ أَنْ يُكَفِّرَ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ " مَا حَمَلَكَ عَلَى مَا صَنَعْتَ " . قَالَ رَأَيْتُ بَيَاضَ سَاقَيْهَا فِي الْقَمَرِ . قَالَ " فَاعْتَزِلْهَا حَتَّى تُكَفِّرَ عَنْكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2221 |
| In-book reference | : Book 13, Hadith 47 |
| English translation | : Book 12, Hadith 2214 |
Sunan Abi Dawud 2902
Narrated Aisha, Ummul Mu'minin:
A client of the Prophet (saws) died and left some property, but he left no child or relative. The Messenger of Allah (saws) said: Give what he has left to a man belonging to his village.
Abu Dawud said: The tradition of Sufyan is more perfect. Musaddad said: Thereupon the Prophet (saws) said: Is there anyone belonging to his land ? They replied: Yes. He said: Then give him what he has left.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ سُفْيَانَ، جَمِيعًا عَنِ ابْنِ الأَصْبَهَانِيِّ، عَنْ مُجَاهِدِ بْنِ وَرْدَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ مَوْلًى، لِلنَّبِيِّ صلى الله عليه وسلم مَاتَ وَتَرَكَ شَيْئًا وَلَمْ يَدَعْ وَلَدًا وَلاَ حَمِيمًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَعْطُوا مِيرَاثَهُ رَجُلاً مِنْ أَهْلِ قَرْيَتِهِ " . قَالَ أَبُو دَاوُدَ وَحَدِيثُ سُفْيَانَ أَتَمُّ وَقَالَ مُسَدَّدٌ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَا هُنَا أَحَدٌ مِنْ أَهْلِ أَرْضِهِ " . قَالُوا نَعَمْ . قَالَ " فَأَعْطُوهُ مِيرَاثَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2902 |
| In-book reference | : Book 19, Hadith 18 |
| English translation | : Book 18, Hadith 2896 |