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Sahih Muslim 1382 a

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (way peace be upon him) as saying:

I have been commanded (to migrate) to a town (Medina) which would overpower other towns. They (the people) call it Yathrib; its correct name is (in fact) Medina. It eliminates (bad) people just as a furnace removes the alloy of iron.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ يَحْيَى بْنِ، سَعِيدٍ قَالَ سَمِعْتُ أَبَا الْحُبَابِ، سَعِيدَ بْنَ يَسَارٍ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ الْقُرَى يَقُولُونَ يَثْرِبَ وَهْىَ الْمَدِينَةُ تَنْفِي النَّاسَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1382a
In-book reference : Book 15, Hadith 557
USC-MSA web (English) reference : Book 7, Hadith 3189
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Sahih Muslim 1408 h

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the combining of a woman in marriage with her father's sister, or with her mother's sister, or that a woman should ask for divorce for her sister in order to deprive her of what belongs to her. Allah, the Exalted'and Majestic, is her Sustainer too.

وَحَدَّثَنِي مُحْرِزُ بْنُ عَوْنِ بْنِ أَبِي عَوْنٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ بْنِ أَبِي، هِنْدٍ عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوْ خَالَتِهَا أَوْ أَنْ تَسْأَلَ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي صَحْفَتِهَا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ رَازِقُهَا ‏.‏
Reference : Sahih Muslim 1408h
In-book reference : Book 16, Hadith 46
USC-MSA web (English) reference : Book 8, Hadith 3275
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Sahih Muslim 1433 c

`A'isha (Allah be pleased with her) reported that Rifa`a al Qurazi divorced his wife and afterwards `Abd al-Rahman b. al-Zubair married her. She came to Allah's Apostle (may peace be upon him) and said:

Messenger of Allah, Rifa`a has divorced me by three pronouncements. (The rest of the hadith is the same.)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رِفَاعَةَ الْقُرَظِيَّ، طَلَّقَ امْرَأَتَهُ فَتَزَوَّجَهَا عَبْدُ الرَّحْمَنِ بْنُ الزَّبِيرِ فَجَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ رِفَاعَةَ طَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ ‏.‏ بِمِثْلِ حَدِيثِ يُونُسَ ‏.‏
Reference : Sahih Muslim 1433c
In-book reference : Book 16, Hadith 130
USC-MSA web (English) reference : Book 8, Hadith 3356
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Sahih Muslim 1471 h

Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife while she was in the state of menses. 'Umar (Allah be pleased with him) made mention of it to Allah's Apostle (may peace be upon him) and he said:

Command him to take her back, then divorce her when she is pure or she is pregnant.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى آلِ طَلْحَةَ عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ مُرْهُ فَلْيُرَاجِعْهَا ثُمَّ لْيُطَلِّقْهَا طَاهِرًا أَوْ حَامِلاً ‏"‏ ‏.‏
Reference : Sahih Muslim 1471h
In-book reference : Book 18, Hadith 8
USC-MSA web (English) reference : Book 9, Hadith 3479
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Sahih Muslim 1412 f

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

A person should not enter into a transaction when his brother is already making a transaction and he should not make a proposal of marriage when his brother has already made a proposal except when he gives permission.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَبِعِ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلاَ يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ إِلاَّ أَنْ يَأْذَنَ لَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1412f
In-book reference : Book 21, Hadith 12
USC-MSA web (English) reference : Book 10, Hadith 3618
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Sahih Muslim 1525 c

Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

He who buys food-rain should not sell it until he has taken possession of it. Ibn Abbas (Allah be pleased with them) said: I regard everything like food (so far as this principle is concerned).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَقْبِضَهُ ‏"‏ ‏.‏ قَالَ ابْنُ عَبَّاسٍ وَأَحْسِبُ كُلَّ شَىْءٍ بِمَنْزِلَةِ الطَّعَامِ ‏.‏
Reference : Sahih Muslim 1525c
In-book reference : Book 21, Hadith 38
USC-MSA web (English) reference : Book 10, Hadith 3642
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Sahih Muslim 1532 a

Hakim b. Hazim (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Both parties in a business transaction have the right to annul it so long as they have not separated; and if they speak the truth and make everything clear they will be blessed in their transaction; but if they tell a lie and conceal anything the blessing on their transaction will be blotted out.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا عَمْرُو بْنُ، عَلِيٍّ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَذَبَا وَكَتَمَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1532a
In-book reference : Book 21, Hadith 57
USC-MSA web (English) reference : Book 10, Hadith 3661
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Sahih Muslim 1539 g

Zaid b Thabit (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) gave concession in case of al-'ariyya transactions (for exchanging dates) for dates with measure. Yahya said:

'Ariyya implies that a person should buy fresh dates on the tree for his family to eat against a measure of dry dates.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، حَدَّثَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ فِي بَيْعِ الْعَرِيَّةِ بِخَرْصِهَا تَمْرًا ‏.‏ قَالَ يَحْيَى الْعَرِيَّةُ أَنْ يَشْتَرِيَ الرَّجُلُ ثَمَرَ النَّخَلاَتِ لِطَعَامِ أَهْلِهِ رُطَبًا بِخَرْصِهَا تَمْرًا ‏.‏
Reference : Sahih Muslim 1539g
In-book reference : Book 21, Hadith 82
USC-MSA web (English) reference : Book 10, Hadith 3683
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Sahih Muslim 1536 g

Jabir b. Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) forbidding Muzabana and Muhaqala, and Mukhabara, and the sale of fruits until they are ripe. I (the narrator) said to Sa'id (the other narrator):

What does ripening imply? He said: It meant that they become red or become yellow and are fit for eating.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ هَاشِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، حَدَّثَنَا سَعِيدُ بْنُ، مِينَاءَ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَالْمُخَابَرَةِ وَعَنْ بَيْعِ الثَّمَرَةِ حَتَّى تُشْقِحَ ‏.‏ قَالَ قُلْتُ لِسَعِيدٍ مَا تُشْقِحُ قَالَ تَحْمَارُّ وَتَصْفَارُّ وَيُؤْكَلُ مِنْهَا ‏.‏
Reference : Sahih Muslim 1536g
In-book reference : Book 21, Hadith 111
USC-MSA web (English) reference : Book 10, Hadith 3711
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Sahih Muslim 1536 o

Jabir (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

He who has land should cultivate it, but if he does not find it possible to cultivate it, or finds himself helpless to do so, he should lend it to his Muslim brother, but he should not accept rent from him.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَزْرَعْهَا فَإِنْ لَمْ يَسْتَطِعْ أَنْ يَزْرَعَهَا وَعَجَزَ عَنْهَا فَلْيَمْنَحْهَا أَخَاهُ الْمُسْلِمَ وَلاَ يُؤَاجِرْهَا إِيَّاهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1536o
In-book reference : Book 21, Hadith 119
USC-MSA web (English) reference : Book 10, Hadith 3719
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Sahih Muslim 1547 f

Nafi reported:

I went to Rafi b. Khadij in the company of Ibn 'Umar (All be pleased with them) until he (Ibn 'Umar) came to him at Balat (a place near Prophet's Mosque at Medina) and he (Rafi b. Khadij) informed him that Allah's Messenger (may peace be upon him) had forbidden the renting of land.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، قَالَ ذَهَبْتُ مَعَ ابْنِ عُمَرَ إِلَى رَافِعِ بْنِ خَدِيجٍ حَتَّى أَتَاهُ بِالْبَلاَطِ فَأَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ كِرَاءِ الْمَزَارِعِ ‏.‏
Reference : Sahih Muslim 1547f
In-book reference : Book 21, Hadith 139
USC-MSA web (English) reference : Book 10, Hadith 3738
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Sahih Muslim 1608 a

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

He who has a partner in a dwelling or a garden, it is not lawful for him to sell that until he is permitted by his partner. If he (the partner) agrees, he should go in for that, and if he disapproves of that, he should abandon (the idea of selling it).
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَ لَهُ شَرِيكٌ فِي رَبْعَةٍ أَوْ نَخْلٍ فَلَيْسَ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ فَإِنْ رَضِيَ أَخَذَ وَإِنْ كَرِهَ تَرَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1608a
In-book reference : Book 22, Hadith 166
USC-MSA web (English) reference : Book 10, Hadith 3915
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Sahih Muslim 1630

Abu Huraira (Allah be pleased with him) reported that a person said to Allah's Apostle (may peace be upon him):

My father died and left behind property without making any will regarding it. Would he be relieved of the burden of his sins if I give sadaqa on his behalf? He (the Holy Prophet) said: Yes.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ أَبِي مَاتَ وَتَرَكَ مَالاً وَلَمْ يُوصِ فَهَلْ يُكَفِّرُ عَنْهُ أَنْ أَتَصَدَّقَ عَنْهُ قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1630
In-book reference : Book 25, Hadith 16
USC-MSA web (English) reference : Book 13, Hadith 4001
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Sahih Muslim 1644 a

'Uqba b. Amir reported:

My sister took a vow that she would walk bare foot to the house of Allah (Ka'ba). She asked me to inquire from Allah's Messenger (may peace be upon him) about it. I sought his decision and he said: She should walk on foot and ride also.
وَحَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى بْنِ صَالِحٍ الْمِصْرِيُّ، حَدَّثَنَا الْمُفَضَّلُ، - يَعْنِي ابْنَ فَضَالَةَ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَيَّاشٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّهُ قَالَ نَذَرَتْ أُخْتِي أَنْ تَمْشِيَ، إِلَى بَيْتِ اللَّهِ حَافِيَةً فَأَمَرَتْنِي أَنْ أَسْتَفْتِيَ لَهَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَفْتَيْتُهُ فَقَالَ ‏ "‏ لِتَمْشِ وَلْتَرْكَبْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1644a
In-book reference : Book 26, Hadith 16
USC-MSA web (English) reference : Book 14, Hadith 4032
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Sahih Muslim 997 d

Jabir is reported to have said:

A person amongst the Ansar who had no other property declared a slave free after his death. Allah's Messenger (may peace be upon him) sold him, and Ibn al-Nahham bought him and he was a Coptic slave (who) died in the first year of the Caliphate of Ibn Zubair.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ عُيَيْنَةَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، قَالَ سَمِعَ عَمْرٌو، جَابِرًا يَقُولُ دَبَّرَ رَجُلٌ مِنَ الأَنْصَارِ غُلاَمًا لَهُ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَاعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ جَابِرٌ فَاشْتَرَاهُ ابْنُ النَّحَّامِ عَبْدًا قِبْطِيًّا مَاتَ عَامَ أَوَّلَ فِي إِمَارَةِ ابْنِ الزُّبَيْرِ ‏.‏
Reference : Sahih Muslim 997d
In-book reference : Book 27, Hadith 86
USC-MSA web (English) reference : Book 15, Hadith 4116
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Sahih Muslim 1722 c

This hadith has been narrated on the authority of Rabi'a b. Abu Abd al-Rahman with the same chain of transmitters but with this addition:

" There came a person to Allah's Messenger (may peace be upon him) while I was with him, and he asked him about picking up of a stray article, and he said: When none comes to demand it, then spend that."
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي سُفْيَانُ الثَّوْرِيُّ، وَمَالِكُ، بْنُ أَنَسٍ وَعَمْرُو بْنُ الْحَارِثِ وَغَيْرُهُمْ أَنَّ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، حَدَّثَهُمْ بِهَذَا الإِسْنَادِ، مِثْلَ حَدِيثِ مَالِكٍ غَيْرَ أَنَّهُ زَادَ قَالَ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنَا مَعَهُ فَسَأَلَهُ عَنِ اللُّقَطَةِ ‏.‏ قَالَ وَقَالَ عَمْرٌو فِي الْحَدِيثِ ‏ "‏ فَإِذَا لَمْ يَأْتِ لَهَا طَالِبٌ فَاسْتَنْفِقْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1722c
In-book reference : Book 31, Hadith 3
USC-MSA web (English) reference : Book 18, Hadith 4274
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Sahih Muslim 1772 a

It has been narrated on the authority of Abdullah b. Mughaffal who said I found a bag containing fat on the day of the Battle of Khaibar. I caught hold of it and said:

I will not give anything today from it to anybody. Then I turned round and saw that the Messenger of Allah (may peace be upon him) was smiling (at my words).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - حَدَّثَنَا حُمَيْدُ، بْنُ هِلاَلٍ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ أَصَبْتُ جِرَابًا مِنْ شَحْمٍ يَوْمَ خَيْبَرَ - قَالَ - فَالْتَزَمْتُهُ فَقُلْتُ لاَ أُعْطِي الْيَوْمَ أَحَدًا مِنْ هَذَا شَيْئًا - قَالَ - فَالْتَفَتُّ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَبَسِّمًا ‏.‏
Reference : Sahih Muslim 1772a
In-book reference : Book 32, Hadith 86
USC-MSA web (English) reference : Book 19, Hadith 4377
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Sahih Muslim 1792 a

It has been narrated on the authority of 'Abdullah who said:

It appeared to me as if I saw the Messenger of Allah (may peace be upon him) (and heard him) relate the story of a Prophet who had been beaten by his people, was wiping the blood from his face and was saying. My Lord, forgive my people, for they do not know.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم يَحْكِي نَبِيًّا مِنَ الأَنْبِيَاءِ ضَرَبَهُ قَوْمُهُ وَهُوَ يَمْسَحُ الدَّمَ عَنْ وَجْهِهِ وَيَقُولُ ‏ "‏ رَبِّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لاَ يَعْلَمُونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1792a
In-book reference : Book 32, Hadith 128
USC-MSA web (English) reference : Book 19, Hadith 4418
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Sahih Muslim 1841

It has been narrated on the authority of Abu Huraira that the Prophet of Allah (may peace be upon him) said:

A commander (of the Muslims) is a shield for them. They fight behind him and they are protected by (him from tyrants and aggressors). If he enjoins fear of God, the Exalted and Glorious, and dispenses justice, there will be a (great) reward for him; and if he enjoins otherwise, it redounds on him.
حَدَّثَنَا إِبْرَاهِيمُ، عَنْ مُسْلِمٍ، حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنِي وَرْقَاءُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا الإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَى بِهِ فَإِنْ أَمَرَ بِتَقْوَى اللَّهِ عَزَّ وَجَلَّ وَعَدَلَ كَانَ لَهُ بِذَلِكَ أَجْرٌ وَإِنْ يَأْمُرْ بِغَيْرِهِ كَانَ عَلَيْهِ مِنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1841
In-book reference : Book 33, Hadith 70
USC-MSA web (English) reference : Book 20, Hadith 4542
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Sahih Muslim 1850

It has been narrated on the authority of Ibn 'Abdullah al-Bajali that the Messenger of Allah (may peace be upon him) said:

One who is killed under the banner of a man who is blind (to his just cause), who raises the slogan of family or supports his own tribe, dies the death of one belonging to the days of Jahiliyya.
حَدَّثَنَا هُرَيْمُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي، مِجْلَزٍ عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قُتِلَ تَحْتَ رَايَةٍ عُمِّيَّةٍ يَدْعُو عَصَبِيَّةً أَوْ يَنْصُرُ عَصَبِيَّةً فَقِتْلَةٌ جَاهِلِيَّةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1850
In-book reference : Book 33, Hadith 89
USC-MSA web (English) reference : Book 20, Hadith 4561
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Sahih Muslim 1876 d

It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

One who is wounded in the way of Allah-and Allah knows better who is wounded in His way-will appear on the Day of Judgment with his wound bleediing. The colour (of its discharge) will be the colour of blood, (but) its smell will be the smell of musk.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يُكْلَمُ أَحَدٌ فِي سَبِيلِ اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُكْلَمُ فِي سَبِيلِهِ - إِلاَّ جَاءَ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَثْعَبُ اللَّوْنُ لَوْنُ دَمٍ وَالرِّيحُ رِيحُ مِسْكٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1876d
In-book reference : Book 33, Hadith 158
USC-MSA web (English) reference : Book 20, Hadith 4629
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Sahih Muslim 1895 b

The above tradition has been narrated on the authority of Khalid al- Juhani who said:

The Prophet of Allah (may peace be upon him) said: He who equips a warrior in the way of Allah (is like one who dctually fights) aud he who looks after the family of a warrior in the way of Allah in fact participated in the battle.
حَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - حَدَّثَنَا حُسَيْنٌ، الْمُعَلِّمُ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنَ جَهَّزَ غَازِيًا فَقَدْ غَزَا وَمَنْ خَلَفَ غَازِيًا فِي أَهْلِهِ فَقَدْ غَزَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1895b
In-book reference : Book 33, Hadith 199
USC-MSA web (English) reference : Book 20, Hadith 4669
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Sahih Muslim 1904 c

It has been narrated (through yet another chain of transmitters) on the same authority, i. e. Abu Musa, who said:

We, came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, one of us hho fights to display his valour... (followed by the same words as we have in the previous tradition).
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ أَبِي مُوسَى، قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ الرَّجُلُ يُقَاتِلُ مِنَّا شَجَاعَةً ‏.‏ فَذَكَرَ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1904c
In-book reference : Book 33, Hadith 216
USC-MSA web (English) reference : Book 20, Hadith 4686
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Sahih Muslim 1966 b

Anas reported that Allah's Messenger (may peace be upon him) sacrificed two horned rams of white colour with black markings over them. He also stated:

I saw him sacrificing them with his own hand and saw him placing his foot on their sides, and recited the name of Allah and Glorified Him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ ضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ قَالَ وَرَأَيْتُهُ يَذْبَحُهُمَا بِيَدِهِ وَرَأَيْتُهُ وَاضِعًا قَدَمَهُ عَلَى صِفَاحِهِمَا قَالَ وَسَمَّى وَكَبَّرَ ‏.‏
Reference : Sahih Muslim 1966b
In-book reference : Book 35, Hadith 25
USC-MSA web (English) reference : Book 22, Hadith 4842
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Sahih Muslim 2029 a

Anas b. Malik reported that there was brought to Allah's Messenger (may peace be upon him) a cup of milk mixed with water, while there was on his right a desert Arab and on his left Abu Bakr. He (the Holy Prophet) drank; he then gave it to the desert Arab and said:

(Give to one) who is on the right, then again who is on the right.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِلَبَنٍ قَدْ شِيبَ بِمَاءٍ وَعَنْ يَمِينِهِ أَعْرَابِيٌّ وَعَنْ يَسَارِهِ أَبُو بَكْرٍ فَشَرِبَ ثُمَّ أَعْطَى الأَعْرَابِيَّ وَقَالَ ‏ "‏ الأَيْمَنَ فَالأَيْمَنَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2029a
In-book reference : Book 36, Hadith 163
USC-MSA web (English) reference : Book 23, Hadith 5032
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Sahih Muslim 2092 a

Anas b. Malik reported that Allah's Apostle (may peace be upon him) had made for him a silver ring. and got engraved on it (Muhammad, Messenger of Allah) and said to the people I have got made a ring of silver and engraved in it (these words) (Muhammad, Messenger of Allah). So none should engrave these (words) like this engravement.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَخَلَفُ بْنُ هِشَامٍ، وَأَبُو الرَّبِيعِ الْعَتَكِيُّ، كُلُّهُمْ عَنْ حَمَّادٍ، - قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّوسلم اتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ ‏.‏ وَقَالَ لِلنَّاسِ ‏ "‏ إِنِّي اتَّخَذْتُ خَاتَمًا مِنْ فِضَّةٍ وَنَقَشْتُ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ ‏.‏ فَلاَ يَنْقُشْ أَحَدٌ عَلَى نَقْشِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2092a
In-book reference : Book 37, Hadith 93
USC-MSA web (English) reference : Book 24, Hadith 5214
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Sahih Muslim 2099 a

Jabir reported that Allah's Messenger (may peace be upon him) forbade that a man should eat with the left hand or walk with one sandal or wrap himself completely leaving no opening for the arms (to draw out) or support himself when sitting with a single garment wrapped round his knees which may expose his private parts.

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، - فِيمَا قُرِئَ عَلَيْهِ - عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ يَأْكُلَ الرَّجُلَ بِشِمَالِهِ أَوْ يَمْشِيَ فِي نَعْلٍ وَاحِدَةٍ وَأَنْ يَشْتَمِلَ الصَّمَّاءَ وَأَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ كَاشِفًا عَنْ فَرْجِهِ ‏.‏
Reference : Sahih Muslim 2099a
In-book reference : Book 37, Hadith 114
USC-MSA web (English) reference : Book 24, Hadith 5234
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Sahih Muslim 2123 a

A'isha reported that a girl of the Ansar who had fallen ill and had lost the hair was married. They (her relatives) thought of adding false hair (to her head). so they asked Allah's Messenger (may peace be upon him) about it, whereupon he cursed the woman who adds false hair and the woman who asks for it.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ، مُرَّةَ قَالَ سَمِعْتُ الْحَسَنَ بْنَ مُسْلِمٍ، يُحَدِّثُ عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، أَنَّ جَارِيَةً، مِنَ الأَنْصَارِ تَزَوَّجَتْ وَأَنَّهَا مَرِضَتْ فَتَمَرَّطَ شَعْرُهَا فَأَرَادُوا أَنْ يَصِلُوهُ فَسَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَلَعَنَ الْوَاصِلَةَ وَالْمُسْتَوْصِلَةَ ‏.‏
Reference : Sahih Muslim 2123a
In-book reference : Book 37, Hadith 178
USC-MSA web (English) reference : Book 24, Hadith 5298
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Sahih Muslim 2240 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

He who killed a gecko with the first stroke for him is such and such a reward, and he who killed it with a second stroke for him is such and such reward less than the first one, and he who killed it with the third stroke for him is such and such a reward less than the second one.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي، هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَتَلَ وَزَغَةً فِي أَوَّلِ ضَرْبَةٍ فَلَهُ كَذَا وَكَذَا حَسَنَةً وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّانِيَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً لِدُونِ الأُولَى وَإِنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّالِثَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً لِدُونِ الثَّانِيَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2240a
In-book reference : Book 39, Hadith 197
USC-MSA web (English) reference : Book 26, Hadith 5564
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Sahih Muslim 2242 a

Nafi' reported from 'Abdullah that Allah's Messenger (may peace be upon him) said:

A woman was punished because she had kept a cat tied until it died, and (as a punishment of this offence) she was thrown into the Hell. She had not provided it with food, or drink, and had not freed her so that she could eat the vermin of the earth.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا جُوَيْرِيَةُ بْنُ أَسْمَاءَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ عُذِّبَتِ امْرَأَةٌ فِي هِرَّةٍ سَجَنَتْهَا حَتَّى مَاتَتْ فَدَخَلَتْ فِيهَا النَّارَ لاَ هِيَ أَطْعَمَتْهَا وَسَقَتْهَا إِذْ حَبَسَتْهَا وَلاَ هِيَ تَرَكَتْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2242a
In-book reference : Book 39, Hadith 203
USC-MSA web (English) reference : Book 26, Hadith 5570
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Sahih Muslim 2255 c

`Amr b. Sharid reported on the authority of his father that Allah's Messenger (may peace be upon him) asked him to recite poetry, the rest of the hadith is the same, but with this addition:

"He (that is Umayya b. Abu Salt) was about to become a Muslim", and in the hadith transmitted on the authority of Ibn Mahdi (the words are) "He was almost a Muslim in his poetry."
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، كِلاَهُمَا عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الطَّائِفِيِّ، عَنْ عَمْرِو، بْنِ الشَّرِيدِ عَنْ أَبِيهِ، قَالَ اسْتَنْشَدَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ بِمِثْلِ حَدِيثِ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ وَزَادَ قَالَ ‏"‏ إِنْ كَادَ لَيُسْلِمُ ‏"‏ ‏.‏ وَفِي حَدِيثِ ابْنِ مَهْدِيٍّ قَالَ ‏"‏ فَلَقَدْ كَادَ يُسْلِمُ فِي شِعْرِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2255c
In-book reference : Book 41, Hadith 2
USC-MSA web (English) reference : Book 28, Hadith 5603
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Sahih Muslim 2262

Jabir reported Allah's Messenger (may peace be upon him) as saying:

If anyone sees a dream which he does not like, he should spit on his left side three times, and seek refuge with Allah from the Satan three times, and let him turn over from the side on which he was sleeping.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَبِي، الزُّبَيْرِ عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ إِذَا رَأَى أَحَدُكُمُ الرُّؤْيَا يَكْرَهُهَا فَلْيَبْصُقْ عَنْ يَسَارِهِ ثَلاَثًا وَلْيَسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ ثَلاَثًا وَلْيَتَحَوَّلْ عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2262
In-book reference : Book 42, Hadith 8
USC-MSA web (English) reference : Book 29, Hadith 5620
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Sahih Muslim 2327 d

'A'isha reported:

Never did Allah's Messenger (may peace be upon him) make a choice between two things but adopting the easier one as compared to the difficult one, but his choice for the easier one was only in case it did not involve any sin, but if it involved sin he was the one who was the farthest from it amongst the people.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا خُيِّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَمْرَيْنِ أَحَدُهُمَا أَيْسَرُ مِنَ الآخَرِ إِلاَّ اخْتَارَ أَيْسَرَهُمَا مَا لَمْ يَكُنْ إِثْمًا فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ ‏.‏
Reference : Sahih Muslim 2327d
In-book reference : Book 43, Hadith 106
USC-MSA web (English) reference : Book 30, Hadith 5754
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Sahih Muslim 2350 b

'Amr reported:

I said to 'Urwa: How long did Allah's Apostle (may peace be upon him) stay in Mecca? He said: For ten years. I said: Ibn Abbas says it is some years above ten. He ('Urwa) sought forgiveness for him and said: His statement is based on the verse of a poet.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، قَالَ قُلْتُ لِعُرْوَةَ كَمْ لَبِثَ النَّبِيُّ صلى الله عليه وسلم بِمَكَّةَ قَالَ عَشْرًا ‏.‏ قُلْتُ فَإِنَّ ابْنَ عَبَّاسٍ يَقُولُ بِضْعَ عَشْرَةَ ‏.‏ قَالَ فَغَفَّرَهُ وَقَالَ إِنَّمَا أَخَذَهُ مِنْ قَوْلِ الشَّاعِرِ ‏.‏
Reference : Sahih Muslim 2350b
In-book reference : Book 43, Hadith 153
USC-MSA web (English) reference : Book 30, Hadith 5800
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Sahih Muslim 2353 e

Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) stayed in Mecca for fifteen years (after his advent as a Prophet) and he heard the voice of Gabriel and saw his radiance for seven years but did not see any visible form, and then received revelation for ten years, and he stayed in Medina for ten years.

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا رَوْحٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَكَّةَ خَمْسَ عَشْرَةَ سَنَةً يَسْمَعُ الصَّوْتَ وَيَرَى الضَّوْءَ سَبْعَ سِنِينَ وَلاَ يَرَى شَيْئًا وَثَمَانَ سِنِينَ يُوحَى إِلَيْهِ وَأَقَامَ بِالْمَدِينَةِ عَشْرًا ‏.‏
Reference : Sahih Muslim 2353e
In-book reference : Book 43, Hadith 162
USC-MSA web (English) reference : Book 30, Hadith 5809
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Sahih Muslim 2443

'A'isha reported that Allah's Messenger (may peace be upon him) during his last illness) inquired:

Where I would be tomorrow, where I would be tomorrow (thinking, that the turn of 'A'isha was not very near) and when it was my turn, Allah called him to his Heavenly Home and his head was between my neck and chest.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ وَجَدْتُ فِي كِتَابِي عَنْ أَبِي أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيَتَفَقَّدُ يَقُولُ ‏ "‏ أَيْنَ أَنَا الْيَوْمَ أَيْنَ أَنَا غَدًا ‏"‏ ‏.‏ اسْتِبْطَاءً لِيَوْمِ عَائِشَةَ ‏.‏ قَالَتْ فَلَمَّا كَانَ يَوْمِي قَبَضَهُ اللَّهُ بَيْنَ سَحْرِي وَنَحْرِي ‏.‏
Reference : Sahih Muslim 2443
In-book reference : Book 44, Hadith 122
USC-MSA web (English) reference : Book 31, Hadith 5985
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Sahih Muslim 2455

Anas reported that Allah's Apostle (may peace be upon him) did not enter the house of any woman except that of his wives and that of Umm Sulaim. He used to visit her. It was said to him why it was so, whereupon he said:

I feel great compassion for her. Her brother was killed while he was with me.
حَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا هَمَّامٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ، اللَّهِ عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم لاَ يَدْخُلُ عَلَى أَحَدٍ مِنَ النِّسَاءِ إِلاَّ عَلَى أَزْوَاجِهِ إِلاَّ أُمِّ سُلَيْمٍ فَإِنَّهُ كَانَ يَدْخُلُ عَلَيْهَا فَقِيلَ لَهُ فِي ذَلِكَ فَقَالَ ‏ "‏ إِنِّي أَرْحَمُهَا قُتِلَ أَخُوهَا مَعِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2455
In-book reference : Book 44, Hadith 149
USC-MSA web (English) reference : Book 31, Hadith 6010
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Sahih Muslim 2538 e

Jabir b. 'Abdullah reported that Allah's Messenger (may peace be upon him) said:

None amongst the created beings (from my Companions) would survive after one hundred years. Salim said: We made a mention of it to him (Jabir), whereupon he said: It means those who had been living on that day.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو الْوَلِيدِ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ سَالِمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ نَفْسٍ مَنْفُوسَةٍ تَبْلُغُ مِائَةَ سَنَةٍ ‏"‏ ‏.‏ فَقَالَ سَالِمٌ تَذَاكَرْنَا ذَلِكَ عِنْدَهُ إِنَّمَا هِيَ كُلُّ نَفْسٍ مَخْلُوقَةٍ يَوْمَئِذٍ ‏.‏
Reference : Sahih Muslim 2538e
In-book reference : Book 44, Hadith 315
USC-MSA web (English) reference : Book 31, Hadith 6166
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Sahih Muslim 2613 d

'Urwa b. Zubair reported that Hisham b. Hakim found a person (the ruler of Hims) who had been detaining some Nabateans in connection with the dues of Jizya. He said:

What is this? I heard Allah's Messenger (may peace be upon him) as saying: Allah would torment those persons who torment people in the world.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، بْنِ الزُّبَيْرِ أَنَّ هِشَامَ بْنَ حَكِيمٍ، وَجَدَ رَجُلاً وَهُوَ عَلَى حِمْصَ يُشَمِّسُ نَاسًا مِنَ النَّبَطِ فِي أَدَاءِ الْجِزْيَةِ فَقَالَ مَا هَذَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّ اللَّهَ يُعَذِّبُ الَّذِينَ يُعَذِّبُونَ النَّاسَ فِي الدُّنْيَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2613d
In-book reference : Book 45, Hadith 157
USC-MSA web (English) reference : Book 32, Hadith 6330
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Sahih Muslim 2638 a

Abu Huraira reported Allah's Messenger (may peace be upon him) Saying:

Souls are troops collected together and those who familiarised with each other (in the heaven from where these come) would have affinity, with one another (in the world) and those amongst them who opposed each other (in the Heaven) would also be divergent (in the world).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ وَمَا تَنَاكَرَ مِنْهَا اخْتَلَفَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2638a
In-book reference : Book 45, Hadith 204
USC-MSA web (English) reference : Book 32, Hadith 6376
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Sahih Muslim 2649 a

'Imran b. Husain repotted that it was said to Allah's Messenger (may peace be upon him):

Has there been drawn a distinction between the people of Paradise and the denizens of hell? He said: Yes. It was again said: (If it is so), then What is the use of doing good deeds? Thereupon he said: Everyone is facilitated in what has been created for him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَزِيدَ الضُّبَعِيِّ، حَدَّثَنَا مُطَرِّفٌ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ أَعُلِمَ أَهْلُ الْجَنَّةِ مِنْ أَهْلِ النَّارِ قَالَ فَقَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ قِيلَ فَفِيمَ يَعْمَلُ الْعَامِلُونَ قَالَ ‏"‏ كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2649a
In-book reference : Book 46, Hadith 15
USC-MSA web (English) reference : Book 33, Hadith 6404
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Sahih Muslim 157 e

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

(When) the time would draw close to the Last Hour, knowledge would be snatched away, turmoil would be rampant, miserliness would be put (in the hearts of the people) and therewould be much bloodshed. They said: What is al-harj? Thereupon he said: It is bloodshed.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَتَقَارَبُ الزَّمَانُ وَيُقْبَضُ الْعِلْمُ وَتَظْهَرُ الْفِتَنُ وَيُلْقَى الشُّحُّ وَيَكْثُرُ الْهَرْجُ ‏"‏ ‏.‏ قَالُوا وَمَا الْهَرْجُ قَالَ ‏"‏ الْقَتْلُ ‏"‏ ‏.‏
Reference : Sahih Muslim 157e
In-book reference : Book 47, Hadith 18
USC-MSA web (English) reference : Book 34, Hadith 6458
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Sahih Muslim 2677 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one, and it is an odd number) and He loves odd number. And in the narration of Ibn 'Umar (the words are):" He who enumerated them."
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنْ سُفْيَانَ، - وَاللَّفْظُ لِعَمْرٍو - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ وَإِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوِتْرَ ‏"‏ ‏.‏ وَفِي رِوَايَةِ ابْنِ أَبِي عُمَرَ ‏"‏ مَنْ أَحْصَاهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2677a
In-book reference : Book 48, Hadith 5
USC-MSA web (English) reference : Book 35, Hadith 6475
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Sahih Muslim 2708 a

Khaula bint Hakim Sulamiyya reported:

I heard Allah's Messenger (may peace be upon him) as saying: When anyone lands at a place, and then says:" I seek refuge in the Perfect Word of Allah from the evil of what He has created," nothing would harm him until he marches from that stopping place.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، وَاللَّفْظُ، لَهُ أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنِ الْحَارِثِ بْنِ يَعْقُوبَ، أَنَّ يَعْقُوبَ بْنَ عَبْدِ اللَّهِ، حَدَّثَهُ أَنَّهُ، سَمِعَ بُسْرَ بْنَ سَعِيدٍ، يَقُولُ سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ، يَقُولُ سَمِعْتُ خَوْلَةَ بِنْتَ حَكِيمٍ السُّلَمِيَّةَ، تَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ نَزَلَ مَنْزِلاً ثُمَّ قَالَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ ‏.‏ لَمْ يَضُرُّهُ شَىْءٌ حَتَّى يَرْتَحِلَ مِنْ مَنْزِلِهِ ذَلِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2708a
In-book reference : Book 48, Hadith 72
USC-MSA web (English) reference : Book 35, Hadith 6541
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Sahih Muslim 2756 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a servant transgressed the litnit in committing sins. The rest of the hadith is the same but there is no mention of the story of the cat in it and in the hadith transmitted on the authority of Ziibaidl (the words are):

" Allah, the Exalted and Glorious, said to everything which had taken a part of lies ashes to return what it had taken."
حَدَّثَنِي أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنِي الزُّبَيْدِيُّ، قَالَ الزُّهْرِيُّ حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ أَسْرَفَ عَبْدٌ عَلَى نَفْسِهِ ‏"‏ ‏.‏ بِنَحْوِ حَدِيثِ مَعْمَرٍ إِلَى قَوْلِهِ ‏"‏ فَغَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ وَلَمْ يَذْكُرْ حَدِيثَ الْمَرْأَةِ فِي قِصَّةِ الْهِرَّةِ وَفِي حَدِيثِ الزُّبَيْدِيِّ قَالَ ‏"‏ فَقَالَ اللَّهُ عَزَّ وَجَلَّ لِكُلِّ شَىْءٍ أَخَذَ مِنْهُ شَيْئًا أَدِّ مَا أَخَذْتَ مِنْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2756c
In-book reference : Book 50, Hadith 30
USC-MSA web (English) reference : Book 37, Hadith 6639
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Sahih Muslim 2791

'A'isha reported:

I asked Allah's Messenger (may peace be upon him) about the words of Allah, the Exalted and Glorious:" The day when the earth would be changed for another earth and Heaven would be changed for another Heaven (XiV. 48), (and inquired: ) (Allah's Messenger), where would the people be on that day? He said: They would be on the Sirat.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَوَاتُ‏}‏ فَأَيْنَ يَكُونُ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللَّهِ فَقَالَ ‏"‏ عَلَى الصِّرَاطِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2791
In-book reference : Book 52, Hadith 12
USC-MSA web (English) reference : Book 39, Hadith 6709
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Sahih Muslim 2808 b

Anas b. Malik reported that Allah's Messenger (may peace be upon him) thus told him:

When a non-believer does good he is made to taste Its reward in this world. And so far as the believer is concerned, Allah stores (the reward) of his virtues for the Hereafter and provides him sustenance in accordance with his obedience to Him.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ حَدَّثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْكَافِرَ إِذَا عَمِلَ حَسَنَةً أُطْعِمَ بِهَا طُعْمَةً مِنَ الدُّنْيَا وَأَمَّا الْمُؤْمِنُ فَإِنَّ اللَّهَ يَدَّخِرُ لَهُ حَسَنَاتِهِ فِي الآخِرَةِ وَيُعْقِبُهُ رِزْقًا فِي الدُّنْيَا عَلَى طَاعَتِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2808b
In-book reference : Book 52, Hadith 44
USC-MSA web (English) reference : Book 39, Hadith 6740
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Sahih Muslim 2832

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The people most loved by me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مِنْ أَشَدِّ أُمَّتِي لِي حُبًّا نَاسٌ يَكُونُونَ بَعْدِي يَوَدُّ أَحَدُهُمْ لَوْ رَآنِي بِأَهْلِهِ وَمَالِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2832
In-book reference : Book 53, Hadith 14
USC-MSA web (English) reference : Book 40, Hadith 6791
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Sahih Muslim 2838 a

Abu Bakr b. Abdullah b. Qais reported on the authority of his father that Allah's Messenger (may peace be upon him) said that in Paradise there would be for a believer a tent of a single hollowed pearl the breadth of which would be sixty miles. It would be meant for a believer and the believers would go around it and none would be able to see the others.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، عَنْ أَبِي قُدَامَةَ، - وَهُوَ الْحَارِثُ بْنُ عُبَيْدٍ - عَنْ أَبِي، عِمْرَانَ الْجَوْنِيِّ عَنْ أَبِي بَكْرِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ لِلْمُؤْمِنِ فِي الْجَنَّةِ لَخَيْمَةً مِنْ لُؤْلُؤَةٍ وَاحِدَةٍ مُجَوَّفَةٍ طُولُهَا سِتُّونَ مِيلاً لِلْمُؤْمِنِ فِيهَا أَهْلُونَ يَطُوفُ عَلَيْهِمُ الْمُؤْمِنُ فَلاَ يَرَى بَعْضُهُمْ بَعْضًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2838a
In-book reference : Book 53, Hadith 27
USC-MSA web (English) reference : Book 40, Hadith 6804
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Sahih Muslim 2875

Aba Talha reported:

When it was the Day of Badr and Allah's Apostle (may peace be upon him) had gained victory over them (the Meccans), he commanded more than twenty persons, and in another hadith these are counted as twenty-four persons, from the non-believers of the Quraish to be thrown into the well of Badr. The rest of the hadith is the same.
حَدَّثَنِي يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي طَلْحَةَ، ح وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، قَالَ ذَكَرَ لَنَا أَنَسُ بْنُ مَالِكٍ عَنْ أَبِي طَلْحَةَ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ وَظَهَرَ عَلَيْهِمْ نَبِيُّ اللَّهِ صلى الله عليه وسلم أَمَرَ بِبِضْعَةٍ وَعِشْرِينَ رَجُلاً - وَفِي حَدِيثِ رَوْحٍ بِأَرْبَعَةٍ وَعِشْرِينَ رَجُلاً - مِنْ صَنَادِيدِ قُرَيْشٍ فَأُلْقُوا فِي طَوِيٍّ مِنْ أَطْوَاءِ بَدْرٍ ‏.‏ وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ ثَابِتٍ عَنْ أَنَسٍ ‏.‏
Reference : Sahih Muslim 2875
In-book reference : Book 53, Hadith 93
USC-MSA web (English) reference : Book 40, Hadith 6870
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Sahih Muslim 2876 c

'A'isha reported Allah's Apostle (may peace be upon him) as saying:

Everyone who is reckoned thoroughly is undone. I said: Allah's Messenger, has Allah not called (reckoning) as easy reckoning? Thereupon he said.. It implies only presenta- tion of (one's deeds to Him), but if one is thoroughly examined in reckoning, he in fact is undone.
وَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ الْعَبْدِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ الْقَطَّانَ - حَدَّثَنَا أَبُو يُونُسَ الْقُشَيْرِيُّ، حَدَّثَنَا ابْنُ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ أَحَدٌ يُحَاسَبُ إِلاَّ هَلَكَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ أَلَيْسَ اللَّهُ يَقُولُ حِسَابًا يَسِيرًا قَالَ ‏"‏ ذَاكِ الْعَرْضُ وَلَكِنْ مَنْ نُوقِشَ الْحِسَابَ هَلَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2876c
In-book reference : Book 53, Hadith 96
USC-MSA web (English) reference : Book 40, Hadith 6873
  (deprecated numbering scheme)
Sahih Muslim 2906

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The Last Hour would not come until the women of the tribe of Daus would be seen going round Dhi al-Khalasa (for worship) and Dhi al-Khalasa is a place in Tabala, where there was a temple in which the people of the tribe of Daus used to worship the idol.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى تَضْطَرِبَ أَلَيَاتُ نِسَاءِ دَوْسٍ حَوْلَ ذِي الْخَلَصَةِ ‏"‏ ‏.‏ وَكَانَتْ صَنَمًا تَعْبُدُهَا دَوْسٌ فِي الْجَاهِلِيَّةِ بِتَبَالَةَ ‏.‏
Reference : Sahih Muslim 2906
In-book reference : Book 54, Hadith 64
USC-MSA web (English) reference : Book 41, Hadith 6944
  (deprecated numbering scheme)
Sahih Muslim 2942 d

Fatima b. Qais reported that Allah's Messenger (may peace be upon him) sat on the pulpit and said:

O people, Tamim Dari has reported to me that some persons of his tribe sailed in the ocean in a boat and it capsised and then some of them travelled on one of the planks of the boat and they went to an island in the ocean. The rest of the hadith is the same.
حَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَعَدَ عَلَى الْمِنْبَرِ فَقَالَ ‏ "‏ أَيُّهَا النَّاسُ حَدَّثَنِي تَمِيمٌ الدَّارِيُّ أَنَّ أُنَاسًا مِنْ قَوْمِهِ كَانُوا فِي الْبَحْرِ فِي سَفِينَةٍ لَهُمْ فَانْكَسَرَتْ بِهِمْ فَرَكِبَ بَعْضُهُمْ عَلَى لَوْحٍ مِنْ أَلْوَاحِ السَّفِينَةِ فَخَرَجُوا إِلَى جَزِيرَةٍ فِي الْبَحْرِ ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ
Reference : Sahih Muslim 2942d
In-book reference : Book 54, Hadith 150
USC-MSA web (English) reference : Book 41, Hadith 7031
  (deprecated numbering scheme)
Sahih Muslim 2960

Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:

Three things follow the bier of a dead man. Two of them come back and one is left with him: the members of his family, wealth and his good deeds. The members of his family and wealth come back and the deeds alone are left with him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَزُهَيْرُ بْنُ حَرْبٍ، كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، قَالَ يَحْيَى أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَتْبَعُ الْمَيِّتَ ثَلاَثَةٌ فَيَرْجِعُ اثْنَانِ وَيَبْقَى وَاحِدٌ يَتْبَعُهُ أَهْلُهُ وَمَالُهُ وَعَمَلُهُ فَيَرْجِعُ أَهْلُهُ وَمَالُهُ وَيَبْقَى عَمَلُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2960
In-book reference : Book 55, Hadith 8
USC-MSA web (English) reference : Book 42, Hadith 7064
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Sahih Muslim 2967 c

Khalid b. Umair reported:

I heard Uqba b. Ghazwan as saving: I found myself as the seventh amongst the seven who had been along with Allah's Messenger (may peace be upon him). We had nothing to eat but the leaves of hubla (a wild tree) until the corners of our mouths were injured.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا وَكِيعٌ، عَنْ قُرَّةَ بْنِ خَالِدٍ، عَنْ حُمَيْدِ، بْنِ هِلاَلٍ عَنْ خَالِدِ بْنِ عُمَيْرٍ، قَالَ سَمِعْتُ عُتْبَةَ بْنَ غَزْوَانَ، يَقُولُ لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا طَعَامُنَا إِلاَّ وَرَقُ الْحُبْلَةِ حَتَّى قَرِحَتْ أَشْدَاقُنَا ‏.‏
Reference : Sahih Muslim 2967c
In-book reference : Book 55, Hadith 21
USC-MSA web (English) reference : Book 42, Hadith 7077
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Sahih Muslim 328

Jabir b. Abdullah reported:

A delegation of the Thaqif said to the Apostle of Allah (may peace be upon him): Our land is cold; what about our bathing then? He (the Holy Prophet) said: I pour water thrice over my head.

Ibn Salim in his narration reported:" The delegation of the Thaqif said: Messenger of Allah."

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَإِسْمَاعِيلُ بْنُ سَالِمٍ، قَالاَ أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ وَفْدَ، ثَقِيفٍ سَأَلُوا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا إِنَّ أَرْضَنَا أَرْضٌ بَارِدَةٌ فَكَيْفَ بِالْغُسْلِ فَقَالَ ‏ "‏ أَمَّا أَنَا فَأُفْرِغُ عَلَى رَأْسِي ثَلاَثًا ‏"‏ ‏.‏ قَالَ ابْنُ سَالِمٍ فِي رِوَايَتِهِ حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا أَبُو بِشْرٍ وَقَالَ إِنَّ وَفْدَ ثَقِيفٍ قَالُوا يَا رَسُولَ اللَّهِ ‏.‏
Reference : Sahih Muslim 328
In-book reference : Book 3, Hadith 64
USC-MSA web (English) reference : Book 3, Hadith 640
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Sahih Muslim 580 b
Another version on the authority of Ibn Umar says:
When the Messenger of Allah (may peace be upon him) sat for tashahhud, he placed his left hand on his left knee and placed his right hand on his right knee, and he formed a ring like (fifty-three) and pointed with his finger of attestation.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَعَدَ فِي التَّشَهُّدِ وَضَعَ يَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُمْنَى عَلَى رُكْبَتِهِ الْيُمْنَى وَعَقَدَ ثَلاَثَةً وَخَمْسِينَ وَأَشَارَ بِالسَّبَّابَةِ ‏.‏
Reference : Sahih Muslim 580b
In-book reference : Book 5, Hadith 148
USC-MSA web (English) reference : Book 4, Hadith 1203
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Sunan Abi Dawud 4693
Abu Musa al-Ash’ari reported the Messenger of Allah (May peace be upon him) as saying :
Allah created Adam from a handful which he took from the whole of the earth ; so the children of Adam are in accordance with the earth : some red, some white, some black, some a mixture, also smooth and rough, bad and good.
حَدَّثَنَا مُسَدَّدٌ، أَنَّ يَزِيدَ بْنَ زُرَيْعٍ، وَيَحْيَى بْنَ سَعِيدٍ، حَدَّثَاهُمْ قَالاَ، حَدَّثَنَا عَوْفٌ، قَالَ حَدَّثَنَا قَسَامَةُ بْنُ زُهَيْرٍ، قَالَ حَدَّثَنَا أَبُو مُوسَى الأَشْعَرِيُّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الأَرْضِ جَاءَ مِنْهُمُ الأَحْمَرُ وَالأَبْيَضُ وَالأَسْوَدُ وَبَيْنَ ذَلِكَ وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ ‏"‏ ‏.‏ زَادَ فِي حَدِيثِ يَحْيَى ‏"‏ وَبَيْنَ ذَلِكَ ‏"‏ ‏.‏ وَالإِخْبَارُ فِي حَدِيثِ يَزِيدَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4693
In-book reference : Book 42, Hadith 98
English translation : Book 41, Hadith 4676
Sunan Abi Dawud 5154
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
He who believes in Allah and in the last day should honour his guest; he who believes in Allah and in the last day should not harm his neighbor; he who believes in Allah and in the last day should speak good or keep silence.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يُؤْذِ جَارَهُ - وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5154
In-book reference : Book 43, Hadith 382
English translation : Book 42, Hadith 5135
Sunan Abi Dawud 5274

Abu Hurairah reported the prophet (may peace be upon him) as saying:

Allah most high says : “The son of Adam injures me by abusing time, whereas I am time. Authority is in my hand. I alternate the night and the day”.

Ibn al-Sarh said: “on the authority of Ibn al-Musayyab instead of Sa’id’.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ بْنِ سُفْيَانَ، وَابْنُ السَّرْحِ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ يُؤْذِينِي ابْنُ آدَمَ يَسُبُّ الدَّهْرَ وَأَنَا الدَّهْرُ بِيَدِيَ الأَمْرُ أُقَلِّبُ اللَّيْلَ وَالنَّهَارَ ‏"‏ ‏.‏ قَالَ ابْنُ السَّرْحِ عَنِ ابْنِ الْمُسَيَّبِ مَكَانَ سَعِيدٍ ‏.‏ وَاللَّهُ أَعْلَمُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5274
In-book reference : Book 43, Hadith 502
English translation : Book 42, Hadith 5254
Sunan Abi Dawud 525
Sa’d b. Abi Waqqas reported the Messenger of Allah (May peace be upon him) as saying :
If anyone says when he hears the MU’ADHDHIN : “And I testify that there is no god but Allah alone who has no partner and that Muhammad is His servant and Apostle: I am satisfied with Allah as lord, with Muhammad as apostle and with Islam as religion”, he will be forgiven.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِمُحَمَّدٍ رَسُولاً وَبِالإِسْلاَمِ دِينًا غُفِرَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 525
In-book reference : Book 2, Hadith 135
English translation : Book 2, Hadith 525
Sunan Abi Dawud 571
Ibn ‘Umar reported the Messenger of Allah (May peace be upon him) as saying :
if we reserve this door for women (it would be better). Nafi' said: Ibn ‘Umar did not enter through it( the door) till he died.

Abu Dawud said: This tradition has been narrated though a different chain of transmitters by 'Umar. And this is more correct.

حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ تَرَكْنَا هَذَا الْبَابَ لِلنِّسَاءِ ‏"‏ ‏.‏ قَالَ نَافِعٌ فَلَمْ يَدْخُلْ مِنْهُ ابْنُ عُمَرَ حَتَّى مَاتَ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ عَنْ نَافِعٍ قَالَ قَالَ عُمَرُ وَهَذَا أَصَحُّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 571
In-book reference : Book 2, Hadith 181
English translation : Book 2, Hadith 571
Sunan Abi Dawud 1183
Narrated Ibn 'Abbas:
The Prophet (may peace be upon him) prayed at solar eclipse; he recited from the Qur'an and then bowed; then he recited from the Qur'an and then bowed; he then recited from the Qur'an and bowed; he then recited fromt eh Qur'an and bowed. Then he prostrated himself and performed the second rak'ah similar to the first.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي ثَابِتٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ صَلَّى فِي كُسُوفِ الشَّمْسِ فَقَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ سَجَدَ وَالأُخْرَى مِثْلُهَا ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1183
In-book reference : Book 3, Hadith 23
English translation : Book 3, Hadith 1179
Sunan Abi Dawud 935
Abu Hurairah reported the prophet (may peace be upon him) as saying; when the imam recites “ not of those with whom thou art angry, nor of those who go astray” (surah al-fatihah,verse 7) say Amin, for if one’s words (utterance of amin) synchronise with those of the angles, he will be forgiven his past sins.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا قَالَ الإِمَامُ ‏{‏ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ‏}‏ فَقُولُوا ‏"‏ آمِينَ ‏"‏ ‏.‏ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 935
In-book reference : Book 2, Hadith 546
English translation : Book 2, Hadith 935
Sunan Ibn Majah 3699
It was narrated from Abu 'Abdur-Rahman Al Juhani that the Messenger of Allah(SAW) said:
"I am riding to the Jews tomorrow. Do not initiate the greeting with them, and if they greet you, then say: Wa 'alaikum (and also upon you)".
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ الْيَزَنِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنِّي رَاكِبٌ غَدًا إِلَى الْيَهُودِ فَلاَ تَبْدَءُوهُمْ بِالسَّلاَمِ فَإِذَا سَلَّمُوا عَلَيْكُمْ فَقُولُوا وَعَلَيْكُمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3699
In-book reference : Book 33, Hadith 43
English translation : Vol. 5, Book 33, Hadith 3699
Jami` at-Tirmidhi 1481
Narrated Abu Al-'Ushara':
From his father that he said: "I said: 'O Messenger of Allah! Is there no slaughtering except upon the neck and the throat ?' He said: 'If you stab its thigh it would be accepted to you.'"
حَدَّثَنَا هَنَّادٌ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، ح وَقَالَ أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي الْعُشَرَاءِ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَمَا تَكُونُ الذَّكَاةُ إِلاَّ فِي الْحَلْقِ وَاللَّبَّةِ قَالَ ‏ "‏ لَوْ طَعَنْتَ فِي فَخِذِهَا لأَجْزَأَ عَنْكَ ‏"‏ ‏.‏ قَالَ أَحْمَدُ بْنُ مَنِيعٍ قَالَ يَزِيدُ بْنُ هَارُونَ هَذَا فِي الضَّرُورَةِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيِبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ ‏.‏ وَلاَ نَعْرِفُ لأَبِي الْعُشَرَاءِ عَنْ أَبِيهِ غَيْرَ هَذَا الْحَدِيثِ وَاخْتَلَفُوا فِي اسْمِ أَبِي الْعُشَرَاءِ فَقَالَ بَعْضُهُمُ اسْمُهُ أُسَامَةُ بْنُ قِهْطِمٍ وَيُقَالُ اسْمُهُ يَسَارُ بْنُ بَرْزٍ وَيُقَالُ ابْنُ بَلْزٍ وَيُقَالُ اسْمُهُ عُطَارِدٌ نُسِبَ إِلَى جَدِّهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1481
In-book reference : Book 18, Hadith 22
English translation : Vol. 3, Book 16, Hadith 1481
Sahih al-Bukhari 3381

Narrated Ibn `Umar:

Allah's Apostle said, "Do not enter the ruined dwellings of those who were unjust to themselves unless (you enter) weeping, lest you should suffer the same punishment as was inflicted upon them."

حَدَّثَنِي عَبْدُ اللَّهِ، حَدَّثَنَا وَهْبٌ، حَدَّثَنَا أَبِي، سَمِعْتُ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، أَنَّ ابْنَ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَدْخُلُوا مَسَاكِنَ الَّذِينَ ظَلَمُوا أَنْفُسَهُمْ إِلاَّ أَنْ تَكُونُوا بَاكِينَ، أَنْ يُصِيبَكُمْ مِثْلُ مَا أَصَابَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3381
In-book reference : Book 60, Hadith 55
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 564
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Mishkat al-Masabih 3936
Abu Wa’il told that Khalid b. al-Walid wrote to the people of Persia:
In the name of God, the Compassionate, the Merciful. From Khalid b. al-Walid to Rustum and Mih'an among the nobles of Persia. Peace be to those who follow the guidance. To proceed: We summon you to Islam, but if you refuse then pay the jizya in subjection feeling humbled (Cf. Al-Qur'an, 9:29). If you refuse to do that, I have with me people who love being killed in God’s path as the Persians love wine. Peace be to those who follow the guidance. It is transmitted in Sharh as-sunna.
عَن أبي وائلٍ قَالَ: كَتَبَ خَالِدُ بْنُ الْوَلِيدِ إِلَى أَهْلِ فَارِسَ: بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ خَالِدِ بْنِ الْوَلِيدِ إِلَى رُسْتَمَ وَمِهْرَانَ فِي مَلَأِ فَارِسَ. سَلَامٌ عَلَى مَنِ اتَّبَعَ الْهُدَى. أَمَّا بَعْدُ فَإِنَّا نَدْعُوكُمْ إِلَى الْإِسْلَامِ فَإِنْ أَبَيْتُمْ فَأَعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَأَنْتُمْ صَاغِرُونَ فَإِنْ أَبَيْتُمْ فَإِنَّ مَعِيَ قَوْمًا يُحِبُّونَ الْقَتْلَ فِي سَبِيلِ اللَّهِ كَمَا يُحِبُّ فَارِسُ الْخَمْرَ وَالسَّلَامُ عَلَى مَنِ اتَّبَعَ الْهُدَى. رَوَاهُ فِي شَرْحِ السّنة 0
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3936
In-book reference : Book 19, Hadith 148
Al-Adab Al-Mufrad 956
Abu Razin said about Abu Hurayra, "I saw him striking his brow with his hand whole saying, 'People of Iraq, do you claim that I lie against the Messenger of Allah, may Allah bless him and grant him peace? Do you have enjoyment while I have the wrong action? I testify that I heard the , Messenger of Allah, may Allah bless him and grant him peace, say, "When one of you breaks his sandal-strap, he should not walk in his other sandal until it is mended."'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي رَزِينٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ رَأَيْتُهُ يَضْرِبُ جَبْهَتَهُ بِيَدِهِ وَيَقُولُ‏:‏ يَا أَهْلَ الْعِرَاقِ، أَتَزْعُمُونَ أَنِّي أَكْذِبُ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم، أَيَكُونُ لَكُمُ الْمَهْنَأُ وَعَلَيَّ الْمَأْثَمُ‏؟‏ أَشْهَدُ لَسَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ إِذَا انْقَطَعَ شِسْعُ نَعْلِ أَحَدِكُمْ، فَلاَ يَمْشِي فِي نَعْلِهِ الأُخْرَى حَتَّى يُصْلِحَهُ‏.‏
Reference : Al-Adab Al-Mufrad 956
In-book reference : Book 41, Hadith 5
English translation : Book 41, Hadith 956
Sunan Ibn Majah 4054
It was narrated from Ibn ‘Umar that the Prophet (saw) said:
“When Allah wants to destroy a person, He takes away modesty from him, you will only see him with the wrath of Allah upon him, and he will be hated by people. When you only see him with the wrath of Allah upon him, and hated by people, then honesty will be taken away from him, and when honesty is taken away from him, you will only see him as a traitor who is called such by others. When you only see him as a traitor who is called such by others, then mercy will be taken away from him, and when mercy is taken away from him, you will only see him as rejected and accursed, and when you only see him as rejected and accursed, then the bond of Islam will be taken away from him.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنْ سَعِيدِ بْنِ سِنَانٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ أَبِي شَجَرَةَ، كَثِيرِ بْنِ مُرَّةَ عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا أَرَادَ أَنْ يُهْلِكَ عَبْدًا نَزَعَ مِنْهُ الْحَيَاءَ فَإِذَا نَزَعَ مِنْهُ الْحَيَاءَ لَمْ تَلْقَهُ إِلاَّ مَقِيتًا مُمَقَّتًا فَإِذَا لَمْ تَلْقَهُ إِلاَّ مَقِيتًا مُمَقَّتًا نُزِعَتْ مِنْهُ الأَمَانَةُ فَإِذَا نُزِعَتْ مِنْهُ الأَمَانَةُ لَمْ تَلْقَهُ إِلاَّ خَائِنًا مُخَوَّنًا فَإِذَا لَمْ تَلْقَهُ إِلاَّ خَائِنًا مُخَوَّنًا نُزِعَتْ مِنْهُ الرَّحْمَةُ فَإِذَا نُزِعَتْ مِنْهُ الرَّحْمَةُ لَمْ تَلْقَهُ إِلاَّ رَجِيمًا مُلَعَّنًا فَإِذَا لَمْ تَلْقَهُ إِلاَّ رَجِيمًا مُلَعَّنًا نُزِعَتْ مِنْهُ رِبْقَةُ الإِسْلاَمِ ‏"‏ ‏.‏
Grade: Maudu’ (Darussalam)
Reference : Sunan Ibn Majah 4054
In-book reference : Book 36, Hadith 129
English translation : Vol. 5, Book 36, Hadith 4054
Sahih Muslim 122

It is narrated on the authority of Ibn 'Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad (may peace be upon him) and said:

Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds (then we would embrace Islam). Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice, nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection, and he shall therein abide disgraced, except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving, Merciful (xxv. 68-70). Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving, the Merciful (xxxix. 53).
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، وَإِبْرَاهِيمُ بْنُ دِينَارٍ، - وَاللَّفْظُ لإِبْرَاهِيمَ - قَالاَ حَدَّثَنَا حَجَّاجٌ، - وَهُوَ ابْنُ مُحَمَّدٍ - عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَاسًا، مِنْ أَهْلِ الشِّرْكِ قَتَلُوا فَأَكْثَرُوا وَزَنَوْا فَأَكْثَرُوا ثُمَّ أَتَوْا مُحَمَّدًا صلى الله عليه وسلم فَقَالُوا إِنَّ الَّذِي تَقُولُ وَتَدْعُو لَحَسَنٌ وَلَوْ تُخْبِرُنَا أَنَّ لِمَا عَمِلْنَا كَفَّارَةً فَنَزَلَ ‏{‏ وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا‏}‏ وَنَزَلَ ‏{‏ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لاَ تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ‏{‏ ‏.‏
Reference : Sahih Muslim 122
In-book reference : Book 1, Hadith 229
USC-MSA web (English) reference : Book 1, Hadith 221
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Sahih Muslim 188

It is transmitted from Abu Sa'id al-Khudri that, verily, the Messenger of Allah (may peace be upon him) said:

Amongst the inhabitants of Paradise the lowest in rank will be the person whose face Allah would turn away from the Fire towards the Paradise, and make a shady tree appear before him. He would say: O my Lord! direct my steps to this tree so that I (should enjoy) its shade; and the rest of the hadith is like that narrated by Ibn Mas'ud, but he did not mention:" He (Allah) would say: O son of Adam! what will bring an end to your making requests to Me" to the end of the tradition. In it, he added: Allah will remind him: Ask such and such, and when his expectations would be realised, Allah would say: That is for you, and ten times as much. He said that he would then enter his house and his two wives with large and dark eyes would enter after him. They will say: Praise be to Allah, Who has created you for us and us for you. He will say: No one has been given the like of what I have been given.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً رَجُلٌ صَرَفَ اللَّهُ وَجْهَهُ عَنِ النَّارِ قِبَلَ الْجَنَّةِ وَمَثَّلَ لَهُ شَجَرَةً ذَاتَ ظِلٍّ فَقَالَ أَىْ رَبِّ قَدِّمْنِي إِلَى هَذِهِ الشَّجَرَةِ أَكُونُ فِي ظِلِّهَا ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ مَسْعُودٍ وَلَمْ يُذْكُرْ ‏"‏ فَيَقُولُ يَا ابْنَ آدَمَ مَا يَصْرِينِي مِنْكَ ‏"‏ ‏.‏ إِلَى آخِرِ الْحَدِيثِ وَزَادَ فِيهِ ‏"‏ وَيُذَكِّرُهُ اللَّهُ سَلْ كَذَا وَكَذَا فَإِذَا انْقَطَعَتْ بِهِ الأَمَانِيُّ قَالَ اللَّهُ هُوَ لَكَ وَعَشَرَةُ أَمْثَالِهِ - قَالَ - ثُمَّ يَدْخُلُ بَيْتَهُ فَتَدْخُلُ عَلَيْهِ زَوْجَتَاهُ مِنَ الْحُورِ الْعِينِ فَتَقُولاَنِ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَاكَ لَنَا وَأَحْيَانَا لَكَ - قَالَ - فَيَقُولُ مَا أُعْطِيَ أَحَدٌ مِثْلَ مَا أُعْطِيتُ ‏"‏ ‏.‏
Reference : Sahih Muslim 188
In-book reference : Book 1, Hadith 369
USC-MSA web (English) reference : Book 1, Hadith 362
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Sahih Muslim 542

Abu Darda' reported:

Allah's Messenger (may peace be upon him) stood up (to pray) and we heard him say:" I seek refuge in Allah from thee." Then said:" curse thee with Allah's curse" three times, then he stretched out his hand as though he was taking hold of something. When he finished the prayer, we said: Messenger of Allah, we heard you say something during the prayer which we have not heard you say before, and we saw you stretch out your hand. He replied: Allah's enemy Iblis came with a flame of fire to put it in my face, so I said three times:" I Seek refuge in Allah from thee." Then I said three times:" I curse thee with Allah's full curse." But he did not retreat (on any one of these) three occasions. Thereafter I meant to seize him. I swear by Allah that had it not been for the supplication of my brother Sulaiman he would have been bound, and made an object of sport for the children of Medina.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، يَقُولُ حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَمِعْنَاهُ يَقُولُ ‏"‏ أَعُوذُ بِاللَّهِ مِنْكَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ أَلْعَنُكَ بِلَعْنَةِ اللَّهِ ‏"‏ ‏.‏ ثَلاَثًا ‏.‏ وَبَسَطَ يَدَهُ كَأَنَّهُ يَتَنَاوَلُ شَيْئًا فَلَمَّا فَرَغَ مِنَ الصَّلاَةِ قُلْنَا يَا رَسُولَ اللَّهِ قَدْ سَمِعْنَاكَ تَقُولُ فِي الصَّلاَةِ شَيْئًا لَمْ نَسْمَعْكَ تَقُولُهُ قَبْلَ ذَلِكَ وَرَأَيْنَاكَ بَسَطْتَ يَدَكَ ‏.‏ قَالَ ‏"‏ إِنَّ عَدُوَّ اللَّهِ إِبْلِيسَ جَاءَ بِشِهَابٍ مِنْ نَارٍ لِيَجْعَلَهُ فِي وَجْهِي فَقُلْتُ أَعُوذُ بِاللَّهِ مِنْكَ ‏.‏ ثَلاَثَ مَرَّاتٍ ثُمَّ قُلْتُ أَلْعَنُكَ بِلَعْنَةِ اللَّهِ التَّامَّةِ فَلَمْ يَسْتَأْخِرْ ثَلاَثَ مَرَّاتٍ ثُمَّ أَرَدْتُ أَخْذَهُ وَاللَّهِ لَوْلاَ دَعْوَةُ أَخِينَا سُلَيْمَانَ لأَصْبَحَ مُوثَقًا يَلْعَبُ بِهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 542
In-book reference : Book 5, Hadith 51
USC-MSA web (English) reference : Book 4, Hadith 1106
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Sahih Muslim 1912 b

It has been narrated on the authority of Umm Haram (and she was the aunt of Anas) who said:

The Holy Prophet (may peace be upon him) came to us one day and had a nap in our house. When he woke up, he was laughing. I said: Messenger of Allah, what made you laugh? He said: I saw a people from my followers sailing on the surface of the sea (looking) like kings (sitting) on their thrones. I said: Pray to Allah that He may include me among them. He said: You will be among them. He had a (second) nap, woke up and was laughing. I asked him (the reason for his laughter). He gave the same reply. I said: Pray to Allah that He may include me among them. He said: You are among the first ones. Anas said: 'Ubada b. Samit married her. He joined a naval expedition and took her along with him. When she returned, a mule was brought for her. While mounting it she fell down, broke her neck (and died).
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ، يَحْيَى بْنِ حَبَّانَ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أُمِّ حَرَامٍ، وَهْىَ خَالَةُ أَنَسٍ قَالَتْ أَتَانَا النَّبِيُّ صلى الله عليه وسلم يَوْمًا فَقَالَ عِنْدَنَا فَاسْتَيْقَظَ وَهُوَ يَضْحَكُ فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي قَالَ ‏"‏ أُرِيتُ قَوْمًا مِنْ أُمَّتِي يَرْكَبُونَ ظَهْرَ الْبَحْرِ كَالْمُلُوكِ عَلَى الأَسِرَّةِ ‏"‏ ‏.‏ فَقُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ قَالَ ‏"‏ فَإِنَّكِ مِنْهُمْ ‏"‏ ‏.‏ قَالَتْ ثُمَّ نَامَ فَاسْتَيْقَظَ أَيْضًا وَهُوَ يَضْحَكُ فَسَأَلْتُهُ فَقَالَ مِثْلَ مَقَالَتِهِ فَقُلْتُ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ‏.‏ قَالَ ‏"‏ أَنْتِ مِنَ الأَوَّلِينَ ‏"‏ ‏.‏ قَالَ فَتَزَوَّجَهَا عُبَادَةُ بْنُ الصَّامِتِ بَعْدُ فَغَزَا فِي الْبَحْرِ فَحَمَلَهَا مَعَهُ فَلَمَّا أَنْ جَاءَتْ قُرِّبَتْ لَهَا بَغْلَةٌ فَرَكِبَتْهَا فَصَرَعَتْهَا فَانْدَقَّتْ عُنُقُهَا ‏.‏
Reference : Sahih Muslim 1912b
In-book reference : Book 33, Hadith 230
USC-MSA web (English) reference : Book 20, Hadith 4700
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Al-Adab Al-Mufrad 980
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "You will not enter the Garden until you believe and you will not believe until you love one another. Shall I tell you something the doing of which will give you love of one another?" "Yes, Messenger of Allah," they replied. The Prophet said, "Make the greeting common practice among you."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ، قَالَ‏:‏ حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، وَالْقَعْنَبِيُّ، عَنْ عَبْدِ الْعَزِيزِ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا، وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا، أَلاَ أَدُلُّكُمْ عَلَى مَا تَحَابُّونَ بِهِ‏؟‏ قَالُوا‏:‏ بَلَى، يَا رَسُولَ اللهِ، قَالَ‏:‏ أَفْشُوا السَّلامَ بَيْنَكُمْ‏.‏
Reference : Al-Adab Al-Mufrad 980
In-book reference : Book 42, Hadith 16
English translation : Book 42, Hadith 980
Sunan an-Nasa'i 3954
It was narrated that 'Aishah said:
"The Messenger of Allah said: 'O 'Aishah, this is Jibril and he is sending greetings of Salam to you.'" The same.
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، قَالَ أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا عَائِشَةُ هَذَا جِبْرِيلُ وَهُوَ يَقْرَأُ عَلَيْكِ السَّلاَمَ ‏"‏ ‏.‏ مِثْلَهُ سَوَاءٌ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا الصَّوَابُ وَالَّذِي قَبْلَهُ خَطَأٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3954
In-book reference : Book 36, Hadith 16
English translation : Vol. 4, Book 36, Hadith 3406
Sahih Muslim 2550 b

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:

None spoke in the cradle but only three (persons), Christ son of Mary, the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord, my mother (is calling me while I am engaged in) my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer, and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged) in prayer, and he continued with the prayer and she went back, and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord, my mother (is calling me while I am engaged in my prayer, and he continued with the prayer, and she said: My Lord, don't give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Isra'il. There was a prostitute who had been a beauty incarnate. She said (to the people): If you like I can allure him to evil. She presented herself to him but he paid no heed (to her). She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him (the child) and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished, he came to the child. He struck his stomach and said: O boy, who is your father? lie said: He is such shepherd. So they turned towards Juraij, kissed him and touched him (for seeking blessing) and said: We are prepared to construct your temple with gold. He said. No, just rebuild it with mud as it had been, and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah, make my child like this one. He (the babe) left sucking and began to see towards him, and said: O Allah, don't make me like him. He then returned to the chest and began to suck the milk of his mother. He (Abu Huraira) said: I perceived as if I am seeing Allah's Messenger (may peace be upon him) as he is explaining the scene of his sucking milk with his forefinger in his mouth and sucking that. He (Abu Huraira) further reported Allah's Apostle (may be peace upon him) as saying: There happened to pass by him a girl who was being beaten and they were saying: You have committed adultery and you have committed theft and she was saying: Allah is enough for me and He is my good Protector, and his mother said: O Allah, don't make my child like her and he left sucking the milk, and looked towards her and said: O Allah, make me like her, and there was a talk between them. She said: O with shaven head, a good-looking person happened to pass by and I said: O Allah, make my child like him, and you said: O Allah, don't make me like him, and they passed by a girl while they were beating her and saying: You committed fornication and you committed theft, and I said: O Allah, don't make my child like her, and you said: O Allah, make me like her. Thereupon he said: That person was a tyrant, and I said: O Allah, don't make me like him, and they were saying about her: You committed fornication whereas in fact she had not committed that and they were saying: You have committed theft whereas she had not committed theft, so I said: O Allah, make me like her.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلاَّ ثَلاَثَةٌ عِيسَى ابْنُ مَرْيَمَ وَصَاحِبُ جُرَيْجٍ وَكَانَ جُرَيْجٌ رَجُلاً عَابِدًا فَاتَّخَذَ صَوْمَعَةً فَكَانَ فِيهَا فَأَتَتْهُ أُمُّهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ ‏.‏ فَقَالَ يَا رَبِّ أُمِّي وَصَلاَتِي ‏.‏ فَأَقْبَلَ عَلَى صَلاَتِهِ فَانْصَرَفَتْ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ فَقَالَ يَا رَبِّ أُمِّي وَصَلاَتِي فَأَقْبَلَ عَلَى صَلاَتِهِ فَانْصَرَفَتْ فَلَمَّا كَانَ مِنَ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ يَا جُرَيْجُ ‏.‏ فَقَالَ أَىْ رَبِّ أُمِّي وَصَلاَتِي ‏.‏ فَأَقْبَلَ عَلَى صَلاَتِهِ فَقَالَتِ اللَّهُمَّ لاَ تُمِتْهُ حَتَّى يَنْظُرَ إِلَى وُجُوهِ الْمُومِسَاتِ ‏.‏ فَتَذَاكَرَ بَنُو إِسْرَائِيلَ جُرَيْجًا وَعِبَادَتَهُ وَكَانَتِ امْرَأَةٌ بَغِيٌّ يُتَمَثَّلُ بِحُسْنِهَا فَقَالَتْ إِنْ شِئْتُمْ لأَفْتِنَنَّهُ لَكُمْ - قَالَ - فَتَعَرَّضَتْ لَهُ فَلَمْ يَلْتَفِتْ إِلَيْهَا فَأَتَتْ رَاعِيًا كَانَ يَأْوِي إِلَى صَوْمَعَتِهِ فَأَمْكَنَتْهُ مِنْ نَفْسِهَا فَوَقَعَ عَلَيْهَا فَحَمَلَتْ فَلَمَّا وَلَدَتْ قَالَتْ هُوَ مِنْ جُرَيْجٍ ‏.‏ فَأَتَوْهُ فَاسْتَنْزَلُوهُ وَهَدَمُوا صَوْمَعَتَهُ وَجَعَلُوا ...
Reference : Sahih Muslim 2550b
In-book reference : Book 45, Hadith 9
USC-MSA web (English) reference : Book 32, Hadith 6188
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 614
Jabir ibn 'Abdullah reported that at-Tufayl ibn 'Amr asked the Prophet, may Allah bless him and grant him peace, "Do you want a fortress and a citadel? The fortress of Daws." The Messenger of Allah, may Allah bless him and grant him peace, refused it because of what Allah had stored up for the Ansar. At-Tufayl made hijra and a man of his people made hijra with him. The man fell ill and was in torment (or words to that effect) and he crawled over to a quiver, took out an arrow, sliced his veins and died. At-Tufayl saw him a dream and asked him, "What has been done to you?" He replied, "I was forgiven because of my hijra to the Prophet, may Allah bless him and grant him peace." He asked, "What happened to your hands?" He replied, "It was said, 'We will not put right in you that part of your hands which you destroyed.'" He said that at-Tufayl related that tot he Prophet, may Allah bless him and grant him peace, and the Prophet said, "O Allah, forgive his hands!" and he raised his hands when he said it.
حَدَّثَنَا عَارِمٌ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ‏:‏ حَدَّثَنَا حَجَّاجٌ الصَّوَّافُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ الطُّفَيْلَ بْنَ عَمْرٍو قَالَ لِلنَّبِيِّ صلى الله عليه وسلم‏:‏ هَلْ لَكَ فِي حِصْنٍ وَمَنَعَةٍ، حِصْنِ دَوْسٍ‏؟‏ قَالَ‏:‏ فَأَبَى رَسُولُ اللهِ صلى الله عليه وسلم، لِمَا ذَخَرَ اللَّهُ لِلأَنْصَارِ، فَهَاجَرَ الطُّفَيْلُ، وَهَاجَرَ مَعَهُ رَجُلٌ مِنْ قَوْمِهِ، فَمَرِضَ الرَّجُلُ فَضَجِرَ أَوْ كَلِمَةٌ شَبِيهَةٌ بِهَا، فَحَبَا إِلَى قَرْنٍ، فَأَخَذَ مِشْقَصًا فَقَطَعَ وَدَجَيْهِ فَمَاتَ، فَرَآهُ الطُّفَيْلُ فِي الْمَنَامِ قَالَ‏:‏ مَا فُعِلَ بِكَ‏؟‏ قَالَ‏:‏ غُفِرَ لِي بِهِجْرَتِي إِلَى النَّبِيِّ صلى الله عليه وسلم، قَالَ‏:‏ مَا شَأْنُ يَدَيْكَ‏؟‏ قَالَ‏:‏ فَقِيلَ‏:‏ إِنَّا لاَ نُصْلِحُ مِنْكَ مَا أَفْسَدْتَ مِنْ يَدَيْكَ، قَالَ‏:‏ فَقَصَّهَا الطُّفَيْلُ عَلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَ‏:‏ اللَّهُمَّ وَلِيَدَيْهِ فَاغْفِرْ، وَرَفَعَ يَدَيْهِ‏.‏
Reference : Al-Adab Al-Mufrad 614
In-book reference : Book 31, Hadith 11
English translation : Book 31, Hadith 614
Al-Adab Al-Mufrad 195
Al-Miqdam heard the Prophet, may Allah bless him and grant him peace, say, "What you feed yourself is sadaqa. What you feed your child, your wife and your servant is sadaqa."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، قَالَ‏:‏ أَخْبَرَنَا بَقِيَّةُ قَالَ‏:‏ أَخْبَرَنِي بَحِيرُ بْنُ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنِ الْمِقْدَامِ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ مَا أَطْعَمْتَ نَفْسَكَ فَهُوَ صَدَقَةٌ، وَمَا أَطْعَمْتَ وَلَدَكَ وَزَوْجَتَكَ وَخَادِمَكَ فَهُوَ صَدَقَةٌ‏.‏
Reference : Al-Adab Al-Mufrad 195
In-book reference : Book 9, Hadith 40
English translation : Book 9, Hadith 195
Al-Adab Al-Mufrad 1075
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of you gives someone an invitation and the person you invited comes with your messenger, that is his permission to enter."
حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ‏:‏ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ إِذَا دُعِيَ أَحَدُكُمْ فَجَاءَ مَعَ الرَّسُولِ، فَهُوَ إِذْنُهُ‏.‏
Reference : Al-Adab Al-Mufrad 1075
In-book reference : Book 43, Hadith 25
English translation : Book 43, Hadith 1075
Al-Adab Al-Mufrad 1102
Abu Basra al-Ghifari reported that the Prophet, may Allah bless him and grant him peace, said, "I will ride to the Jews tomorrow. Do not give them the greeting first. If they greet you, then say, 'and on you.'"
حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَرْثَدٍ، عَنْ أَبِي بَصْرَةَ الْغِفَارِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ إِنِّي رَاكِبٌ غَدًا إِلَى يَهُودَ، فَلاَ تَبْدَأُوهُمْ بِالسَّلاَمِ، فَإِذَا سَلَّمُوا عَلَيْكُمْ فَقُولُوا‏:‏ وَعَلَيْكُمْ‏.‏
Reference : Al-Adab Al-Mufrad 1102
In-book reference : Book 44, Hadith 2
English translation : Book 44, Hadith 1102
Jami` at-Tirmidhi 1855
Narrated 'Abdullah bin 'Amr:

That the Messenger of Allah (saws) said: "(All of you) worship Ar-Rahman, feed others, spread the (greeting of) Salam, then you will enter Paradise in security."

He said: This Hadith is Hasan Sahih.

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اعْبُدُوا الرَّحْمَنَ وَأَطْعِمُوا الطَّعَامَ وَأَفْشُوا السَّلاَمَ تَدْخُلُوا الْجَنَّةَ بِسَلاَمٍ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1855
In-book reference : Book 25, Hadith 72
English translation : Vol. 3, Book 23, Hadith 1855
Al-Adab Al-Mufrad 1199
Abu Hurayra said, "In the morning, the Prophet, may Allah bless him and grant him peace, would say, 'O Allah, We enter the morning by You and we enter the evening by You. We live by You and we die by You and to You is gathering.' In the evening, he would say, 'O Allah, we enter the evening by You and we enter the morning by You and we live by You and we die by You and to You is the return.'"
حَدَّثَنَا مُعَلَّى، قَالَ‏:‏ حَدَّثَنَا وُهَيْبٌ، قَالَ‏:‏ حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَصْبَحَ قَالَ‏:‏ اللَّهُمَّ بِكَ أَصْبَحْنَا، وَبِكَ أَمْسَيْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ، وَإِلَيْكَ النُّشُورُ، وَإِذَا أَمْسَى قَالَ‏:‏ اللَّهُمَّ بِكَ أَمْسَيْنَا، وَبِكَ أَصْبَحْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ، وَإِلَيْكَ الْمَصِيرُ‏.‏
Reference : Al-Adab Al-Mufrad 1199
In-book reference : Book 49, Hadith 1
English translation : Book 49, Hadith 1199

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, sent a gift to Umar ibn al-Khattab, and Umar returned it. The Messenger of Allah, may Allah bless him and grant him peace, said, "Why did you return it?" He said, "Messenger of Allah, didn't you tell us that it is better for us not to take anything from anyone?" The Messenger of Allah, may Allah bless him and grant him peace, said, "That is by asking. Provision which Allah gives you is different from asking." Umar ibn al-Khattab said, "By the One in whose hand my self is, I will not ask anything from anyone, and anything that comes to me without my asking for it, I will accept."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَرْسَلَ إِلَى عُمَرَ بْنِ الْخَطَّابِ بِعَطَاءٍ فَرَدَّهُ عُمَرُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لِمَ رَدَدْتَهُ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ أَلَيْسَ أَخْبَرْتَنَا أَنَّ خَيْرًا لأَحَدِنَا أَنْ لاَ يَأْخُذَ مِنْ أَحَدٍ شَيْئًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّمَا ذَلِكَ عَنِ الْمَسْأَلَةِ فَأَمَّا مَا كَانَ مِنْ غَيْرِ مَسْأَلَةٍ فَإِنَّمَا هُوَ رِزْقٌ يَرْزُقُكَهُ اللَّهُ ‏"‏ ‏.‏ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَسْأَلُ أَحَدًا شَيْئًا وَلاَ يَأْتِينِي شَىْءٌ مِنْ غَيْرِ مَسْأَلَةٍ إِلاَّ أَخَذْتُهُ ‏.‏
Sunnah.com reference : Book 58, Hadith 9
USC-MSA web (English) reference : Book 58, Hadith 9
Arabic reference : Book 58, Hadith 1852
Sahih Muslim 453

Jabir b. Samura reported:

The people of Kufa complained to Umar b. Khattab about Sa'd and they made a mention of his prayer. 'Umar sent for him. He came to him. He ('Umar) told him that the people had found fault with his prayer. He said: I lead them in prayer in accorance with the prayer of the Messenger of Allah (may peace be upon him). I make no decrease in it. I make them stand for a longer time in the first two (rak'ahs) and shorten it in the last two. Upon this 'Umar remarked: This is what I deemed of thee, O Abu Ishaq.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ أَهْلَ الْكُوفَةِ، شَكَوْا سَعْدًا إِلَى عُمَرَ بْنِ الْخَطَّابِ فَذَكَرُوا مِنْ صَلاَتِهِ فَأَرْسَلَ إِلَيْهِ عُمَرُ فَقَدِمَ عَلَيْهِ فَذَكَرَ لَهُ مَا عَابُوهُ بِهِ مِنْ أَمْرِ الصَّلاَةِ فَقَالَ إِنِّي لأُصَلِّي بِهِمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَخْرِمُ عَنْهَا إِنِّي لأَرْكُدُ بِهِمْ فِي الأُولَيَيْنِ وَأَحْذِفُ فِي الأُخْرَيَيْنِ ‏.‏ فَقَالَ ذَاكَ الظَّنُّ بِكَ أَبَا إِسْحَاقَ ‏.‏
Reference : Sahih Muslim 453
In-book reference : Book 4, Hadith 178
USC-MSA web (English) reference : Book 4, Hadith 912
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Sahih Muslim 937

Hafsa narrated on the authority of Umm 'Atiyya that she said:

When this verse was revealed:" When believing women came to thee giving thee a pledge that they will not associate aught with Allah, and will not disobey thee in good" (lx. 12), she (Umm Atiyya) said: In (this pledge) was also included wailing. I said: Messenger of Allah, except members of such a tribe who helped me (in lamentation) during pre-Islamic days, there is left no alternative for me, but that I should also help them. Upon this the Messenger of Allah (may peace be upon him) said: (Yes) but only in case of the members of such a tribe.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - قَالَ زُهَيْرٌ حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ، - حَدَّثَنَا عَاصِمٌ، عَنْ حَفْصَةَ، عَنْ أُمِّ، عَطِيَّةَ قَالَتْ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ يُبَايِعْنَكَ عَلَى أَنْ لاَ يُشْرِكْنَ بِاللَّهِ شَيْئًا‏}‏ ‏{‏ وَلاَ يَعْصِينَكَ فِي مَعْرُوفٍ‏}‏ قَالَتْ كَانَ مِنْهُ النِّيَاحَةُ ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِلاَّ آلَ فُلاَنٍ فَإِنَّهُمْ كَانُوا أَسْعَدُونِي فِي الْجَاهِلِيَّةِ فَلاَ بُدَّ لِي مِنْ أَنْ أُسْعِدَهُمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِلاَّ آلَ فُلاَنٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 937
In-book reference : Book 11, Hadith 43
USC-MSA web (English) reference : Book 4, Hadith 2038
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Sahih Muslim 961 a, 961 b

It is narrated on the authority of Ibn Abu Laila that while Qais b. Sa'd and Sahl b. Hunaif were both in Qadislyya a bier passed by them and they both stood up. They were told that it was the bier of one of the people of the land (non-Muslim). They said that a bier passed before the Holy Prophet (may peace be upon him) and he stood up. He was told that he (the dead man) was a Jew. Upon this he remarked:

Was he not a human being or did he not have a soul? And in the hadith narrated by 'Amr b. Murra with the same chain of transmitters, (the words) are:" There passed a bier before us."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، أَنَّ قَيْسَ بْنَ سَعْدٍ، وَسَهْلَ بْنَ حُنَيْفٍ، كَانَا بِالْقَادِسِيَّةِ فَمَرَّتْ بِهِمَا جَنَازَةٌ فَقَامَا فَقِيلَ لَهُمَا إِنَّهَا مِنْ أَهْلِ الأَرْضِ ‏.‏ فَقَالاَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّتْ بِهِ جَنَازَةٌ فَقَامَ فَقِيلَ إِنَّهُ يَهُودِيٌّ ‏.‏ فَقَالَ ‏ "‏ أَلَيْسَتْ نَفْسًا ‏"‏ ‏.‏ وَحَدَّثَنِيهِ الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، بِهَذَا الإِسْنَادِ وَفِيهِ فَقَالاَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَّتْ عَلَيْنَا جَنَازَةٌ ‏.‏
Reference : Sahih Muslim 961a, 961b
In-book reference : Book 11, Hadith 103
USC-MSA web (English) reference : Book 4, Hadith 2098
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Sahih Muslim 1344 a

Abdullah b. 'Umar reported that whenever Allah's Messenger (may peace be upon him) came back from the battle or from expeditions or from Hajj or Umra and as he reached the top of the hillock or upon the elevated hard ground, he uttered Allah-o- Akbar thrice, and then said:

There is no god but Allah. He is One, there is no partner with Him, His is the sovereignty and His is the praise and He is Potent over everything. (We are) returning, repenting, worshipping, prostrating before our Lord, and we praise Him Allah fulfilled His promise and helped His servant, and routed the confederates alone.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، ح . وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَفَلَ مِنَ الْجُيُوشِ أَوِ السَّرَايَا أَوِ الْحَجِّ أَوِ الْعُمْرَةِ إِذَا أَوْفَى عَلَى ثَنِيَّةٍ أَوْ فَدْفَدٍ كَبَّرَ ثَلاَثًا ثُمَّ قَالَ ‏ "‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1344a
In-book reference : Book 15, Hadith 482
USC-MSA web (English) reference : Book 7, Hadith 3116
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Sahih Muslim 1876 f

It has been narrated on the authority of Abu Huraira who said:

I heard the Messenger of Allah (may peace be upon him) say: I would not stay behind (when) an expedition (for Jihad was being mobilised) if it were going to be too hard upon the believers.... This is followed by the same words as have appeared in the previous tradition, but this tradition has the same ending as the previous hadith with a slight difference in the wording:" By the Being in Whose Hand is my life, I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His way...."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لَوْلاَ أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ ما قَعَدْتُ خِلاَفَ سَرِيَّةٍ ‏"‏ ‏.‏ بِمِثْلِ حَدِيثِهِمْ ‏.‏ وَبِهَذَا الإِسْنَادِ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنِّي أُقْتَلُ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيَى ‏"‏ ‏.‏ بِمِثْلِ حَدِيثِ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ ‏.‏
Reference : Sahih Muslim 1876f
In-book reference : Book 33, Hadith 160
USC-MSA web (English) reference : Book 20, Hadith 4631
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Sahih Muslim 1958 b

Sa'id b. Jubair reported that Ibn 'Umar happened to pass by some young men of the Quraish who had tied a bird (and th, is made it a target) at which they had been shooting arrows Every arrow that they missed came into the possession of the owner of the bird. So no sooner did they see Ibn 'Umar they went away. Thereupon Ibn 'Umar said:

Who has done this? Allah has cursed him who does this. Verily Allah's Messenger (may peace be upon him) invoked curse upon one who made a live thing the target (of one's marksmanship).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ مَرَّ ابْنُ عُمَرَ بِفِتْيَانٍ مِنْ قُرَيْشٍ قَدْ نَصَبُوا طَيْرًا وَهُمْ يَرْمُونَهُ وَقَدْ جَعَلُوا لِصَاحِبِ الطَّيْرِ كُلَّ خَاطِئَةٍ مِنْ نَبْلِهِمْ فَلَمَّا رَأَوُا ابْنَ عُمَرَ تَفَرَّقُوا فَقَالَ ابْنُ عُمَرَ مَنْ فَعَلَ هَذَا لَعَنَ اللَّهُ مَنْ فَعَلَ هَذَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَعَنَ مَنِ اتَّخَذَ شَيْئًا فِيهِ الرُّوحُ غَرَضًا ‏.‏
Reference : Sahih Muslim 1958b
In-book reference : Book 34, Hadith 91
USC-MSA web (English) reference : Book 21, Hadith 4816
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Sahih Muslim 2078 d

Ali reported:

He the Holy Prophet (may peace be upon him), forbade me that I should wear my ring in this (forefinger) or in that near it. 'Asim (one of the narrators in the chain of transmitters) said: He did not remember which of the two (fingers) he pointed out; and he forbade to wear Qassi material (silk garments), and to sit on the silk saddle cloth, and he said: As regards Qassi, it is a variegated garment which was brought from Egypt and Syria which had figures upon it, and as regards Mayathir, it is something which women prepared for their husbands as red cloths for their saddles.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنِ ابْنِ إِدْرِيسَ، - وَاللَّفْظُ لأَبِي كُرَيْبٍ - حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ سَمِعْتُ عَاصِمَ بْنَ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ، عَنْ عَلِيٍّ، قَالَ نَهَانِي - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ أَوِ الَّتِي تَلِيهَا - لَمْ يَدْرِ عَاصِمٌ فِي أَىِّ الثِّنْتَيْنِ - وَنَهَانِي عَنْ لُبْسِ الْقَسِّيِّ وَعَنْ جُلُوسٍ عَلَى الْمَيَاثِرِ ‏.‏ قَالَ فَأَمَّا الْقَسِّيُّ فَثِيَابٌ مُضَلَّعَةٌ يُؤْتَى بِهَا مِنْ مِصْرَ وَالشَّامِ فِيهَا شِبْهُ كَذَا وَأَمَّا الْمَيَاثِرُ فَشَىْءٌ كَانَتْ تَجْعَلُهُ النِّسَاءُ لِبُعُولَتِهِنَّ عَلَى الرَّحْلِ كَالْقَطَائِفِ الأُرْجُوَانِ ‏.‏
Reference : Sahih Muslim 2078d
In-book reference : Book 37, Hadith 105
USC-MSA web (English) reference : Book 24, Hadith 5226
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Sahih Muslim 2834 a

Muhammad reported that some (persons) stated with a sense of pride and some discussed whether there would be more men in Paradise or more women. It was upon this that Abu Huraira reported that Abu'l Qasim (the Holy Prophet) (may peace be upon him) said:

The (members) of the first group to get into Paradise would have their faces as bright as full moon during the night, and the next to this group would have their faces as bright as the shining stars in the sky, and every person would have two wives and the marrow of their shanks would glimmer beneath the flesh and there would be none without a wife in Paradise.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، - وَاللَّفْظُ لِيَعْقُوبَ - قَالاَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، أَخْبَرَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، قَالَ إِمَّا تَفَاخَرُوا وَإِمَّا تَذَاكَرُوا الرِّجَالُ فِي الْجَنَّةِ أَكْثَرُ أَمِ النِّسَاءُ فَقَالَ أَبُو هُرَيْرَةَ أَوَلَمْ يَقُلْ أَبُو الْقَاسِمِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَوَّلَ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ وَالَّتِي تَلِيهَا عَلَى أَضْوَإِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ لِكُلِّ امْرِئٍ مِنْهُمْ زَوْجَتَانِ اثْنَتَانِ يُرَى مُخُّ سُوقِهِمَا مِنْ وَرَاءِ اللَّحْمِ وَمَا فِي الْجَنَّةِ أَعْزَبُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2834a
In-book reference : Book 53, Hadith 16
USC-MSA web (English) reference : Book 40, Hadith 6793
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Sunan Abi Dawud 608
Anas said:
The Messenger of Allah (may peace be upon him) entered upon Umm Haram. The people (in her house) brought some cooking oil dates to him. He said; Put it (dates) back in its container and return it (cooking oil) to its bag, because I am keeping fast. He then stood and led us in prayer two Rak’ahs of supererogatory prayer. Then Umm Sulaim and Umm Haram stood behind us (i.e., the men). Thabit (the narrator) said: I understand that Anas said; he (the prophet) made me stand on his right side.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَى أُمِّ حَرَامٍ فَأَتَوْهُ بِسَمْنٍ وَتَمْرٍ فَقَالَ ‏ "‏ رُدُّوا هَذَا فِي وِعَائِهِ وَهَذَا فِي سِقَائِهِ فَإِنِّي صَائِمٌ ‏"‏ ‏.‏ ثُمَّ قَامَ فَصَلَّى بِنَا رَكْعَتَيْنِ تَطَوُّعًا فَقَامَتْ أُمُّ سُلَيْمٍ وَأُمُّ حَرَامٍ خَلْفَنَا ‏.‏ قَالَ ثَابِتٌ وَلاَ أَعْلَمُهُ إِلاَّ قَالَ أَقَامَنِي عَنْ يَمِينِهِ عَلَى بِسَاطٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 608
In-book reference : Book 2, Hadith 218
English translation : Book 2, Hadith 608
Jami` at-Tirmidhi 2344
'Umar bin Al-Khattab narrated that the Messenger of Allah (s.a.w) said:
"If you were to rely upon Allah with the required reliance, then He would provide for you just as a bird is provided for, it goes out in the morning empty, and returns full."
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، عَنْ بَكْرِ بْنِ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ هُبَيْرَةَ، عَنْ أَبِي تَمِيمٍ الْجَيْشَانِيِّ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ أَنَّكُمْ كُنْتُمْ تَوَكَّلُونَ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرُزِقْتُمْ كَمَا تُرْزَقُ الطَّيْرُ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَأَبُو تَمِيمٍ الْجَيْشَانِيُّ اسْمُهُ عَبْدُ اللَّهِ بْنُ مَالِكٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2344
In-book reference : Book 36, Hadith 41
English translation : Vol. 4, Book 10, Hadith 2344
Sunan Abi Dawud 4016
Narrated Al-Miswar b. Makhramah:
I lifted a heavy stone. While I was walking my garment fell down. The Messenger of Allah (saws) said to me: Take you garment upon you, and do not walk naked.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الأُمَوِيُّ، عَنْ عُثْمَانَ بْنِ حَكِيمٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ حَمَلْتُ حَجَرًا ثَقِيلاً فَبَيْنَا أَمْشِي فَسَقَطَ عَنِّي ثَوْبِي فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذْ عَلَيْكَ ثَوْبَكَ وَلاَ تَمْشُوا عُرَاةً ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4016
In-book reference : Book 33, Hadith 8
English translation : Book 32, Hadith 4005
Sahih Muslim 2723 c

Abdullah reported that when it was evening Allah's Messenger (may peace be upon him) used to supplicate:

" We have entered upon evening and so has the Kingdom of Allah entere d upon evening; praise is due to Allah, there is no god but Allah the One, and there is no partner with Him. O Allah, I beg of Thee the blessing of this night and the blessing of that which lies in it. I seek refuge in Thee from the evil of it and what lies in it. O Allah, I seek refuge in Thee from sloth, from decrepitude, from the evil of vanity, from trial of the world, and from torment of the grave." Zubaid, through another chain of transmitters, has narrated on the authority of Abdullah directly this addition:" There is no god but Allah, the One, there is no partner with Him, His is the Sovereignty and to Him is praise due and He is Potent over everything."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنِ الْحَسَنِ بْنِ، عُبَيْدِ اللَّهِ عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمْسَى قَالَ ‏"‏ أَمْسَيْنَا وَأَمْسَى الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ هَذِهِ اللَّيْلَةِ وَخَيْرِ مَا فِيهَا وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَسُوءِ الْكِبَرِ وَفِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ ‏"‏ ‏.‏ قَالَ الْحَسَنُ بْنُ عُبَيْدِ اللَّهِ وَزَادَنِي فِيهِ زُبَيْدٌ عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ رَفَعَهُ أَنَّهُ قَالَ ‏"‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 2723c
In-book reference : Book 48, Hadith 102
USC-MSA web (English) reference : Book 35, Hadith 6571
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Sunan Abi Dawud 235
Abu Hurairah reported:
The prayer (in congregation) began and people stood in their rows. The Messenger of Allah (May peace be upon him) came out (from his residence). When he stood at his proper place he recalled that he did not take a bath. He then said to the people: (Remain standing) at your places. Then he returned to his house and came out upon us after taking a bath while the drops of water were coming down from his head. We were standing in the rows (of prayer). This is the version of Ibn Harb. ‘Ayyash reported in his version: we kept on waiting for him while we were standing until he came upon us after he had taken a bath.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنَا الزُّبَيْدِيُّ، ح وَحَدَّثَنَا عَيَّاشُ بْنُ الأَزْرَقِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، ح وَحَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ خَالِدٍ، - إِمَامُ مَسْجِدِ صَنْعَاءَ - حَدَّثَنَا رَبَاحٌ، عَنْ مَعْمَرٍ، ح وَحَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، حَدَّثَنَا الْوَلِيدُ، عَنِ الأَوْزَاعِيِّ، كُلُّهُمْ عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُقِيمَتِ الصَّلاَةُ وَصَفَّ النَّاسُ صُفُوفَهُمْ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا قَامَ فِي مَقَامِهِ ذَكَرَ أَنَّهُ لَمْ يَغْتَسِلْ فَقَالَ لِلنَّاسِ ‏ "‏ مَكَانَكُمْ ‏"‏ ‏.‏ ثُمَّ رَجَعَ إِلَى بَيْتِهِ فَخَرَجَ عَلَيْنَا يَنْطُفُ رَأْسُهُ وَقَدِ اغْتَسَلَ وَنَحْنُ صُفُوفٌ ‏.‏ وَهَذَا لَفْظُ ابْنِ حَرْبٍ وَقَالَ عَيَّاشٌ فِي حَدِيثِهِ فَلَمْ نَزَلْ قِيَامًا نَنْتَظِرُهُ حَتَّى خَرَجَ عَلَيْنَا وَقَدِ اغْتَسَلَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 235
In-book reference : Book 1, Hadith 235
English translation : Book 1, Hadith 235
Sahih Muslim 2542 c

Usair b. Jabir reported that when people from Yemen came to help (the Muslim army at the time of jihad) he asked them:

Is there amongst you Uwais b. 'Amir? (He continued finding him out) until he met Uwais. He said: Are you Uwais b., Amir? He said: Yes. He said: Are you from the tribe of Qaran? He said: Yes. He (Hadrat) 'Umar (again) said: Did you suffer from leprosy and then you were cured from it but for the space of a dirham? He said: Yes. He ('Umar) said: Is your mother (living)? He said: Yes. He ('Umar) said: I heard Allah's Messenger (may peace be upon him) say: There would come to you Uwais b. Amir with the reinforcement from the people of Yemen. (He would be) from Qaran, (the branch) of Murid. He had been suffering from leprosy from which he was cured but for a spot of a dirham. His treatment with his mother would have been excellent. If he were to take an oath in the name of Allah, He would honour that. And if it is possible for you, then do ask him to beg forgiveness for you (from your Lord). So he (Uwais) begged forgiveness for him. Umar said: Where do you intend to go? He said: To Kufa. He ('Umar) said: Let me write a letter for you to its governor, whereupon he (Uwais) said: I love to live amongst the poor people. When it was the next year, a person from among the elite (of Kufa) performed Hajj and he met Umar. He asked him about Uwais. He said: I left him in a state with meagre means of sustenance. (Thereupon) Umar said: I heard Allah's Messenger (may peace be upon him) as saying: There would come to you Uwais b. 'Amir, of Qaran, a branch (of the tribe) of Murid, along with the reinforcement of the people of Yemen. He had been suffering from leprosy which would have been cured but for the space of a dirham. His treatment with his mother would have been very kind. If he would take an oath in the name of Allah (for something) He would honour it. Ask him to beg forgiveness for you (from Allah) in case it is possible for you. So he came to Uwais and said.: Beg forgiveness (from Allah) for me. He (Uwais) said: You have just come from a sacred journey (Hajj) ; you, therefore, ask forgiveness for me. He (the person who had performed Hajj) said: Ask forgiveness for me (from Allah). He (Uwais again) said: You have just come from the sacred journey, so you ask forgiveness for me. (Uwais further) said: Did you meet Umar? He said: Yes. He (Uwais) then begged forgiveness for him (from Allah). So the people came to know about (the status of religious piety) of Uwais. He went away (from that place). Usair said: His clothing consisted of a mantle, and whosoever saw him said: From where did Uwais get this mantle?
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا - وَاللَّفْظُ، لاِبْنِ الْمُثَنَّى - حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ أُسَيْرِ بْنِ جَابِرٍ، قَالَ كَانَ عُمَرُ بْنُ الْخَطَّابِ إِذَا أَتَى عَلَيْهِ أَمْدَادُ أَهْلِ الْيَمَنِ سَأَلَهُمْ أَفِيكُمْ أُوَيْسُ بْنُ عَامِرٍ حَتَّى أَتَى عَلَى أُوَيْسٍ فَقَالَ أَنْتَ أُوَيْسُ بْنُ عَامِرٍ قَالَ نَعَمْ ‏.‏ قَالَ مِنْ مُرَادٍ ثُمَّ مِنْ قَرَنٍ قَالَ نَعَمْ ‏.‏ قَالَ فَكَانَ بِكَ بَرَصٌ فَبَرَأْتَ مِنْهُ إِلاَّ مَوْضِعَ دِرْهَمٍ قَالَ نَعَمْ ‏.‏ قَالَ لَكَ وَالِدَةٌ قَالَ نَعَمْ ‏.‏ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَأْتِي عَلَيْكُمْ أُوَيْسُ بْنُ عَامِرٍ مَعَ أَمْدَادِ أَهْلِ الْيَمَنِ مِنْ مُرَادٍ ثُمَّ مِنْ قَرَنٍ كَانَ بِهِ بَرَصٌ فَبَرَأَ مِنْهُ إِلاَّ مَوْضِعَ دِرْهَمٍ لَهُ وَالِدَةٌ هُوَ بِهَا بَرٌّ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ فَإِنِ اسْتَطَعْتَ أَنْ يَسْتَغْفِرَ لَكَ فَافْعَلْ ‏"‏ ‏.‏ فَاسْتَغْفِرْ لِي ‏.‏ فَاسْتَغْفَرَ لَهُ ‏.‏ فَقَالَ لَهُ عُمَرُ أَيْنَ تُرِيدُ قَالَ الْكُوفَةَ ‏.‏ قَالَ أَلاَ أَكْتُبُ لَكَ إِلَى عَامِلِهَا قَالَ أَكُونُ فِي غَبْرَاءِ النَّاسِ أَحَبُّ إِلَىَّ ‏.‏ قَالَ فَلَمَّا كَانَ مِنَ الْعَامِ الْمُقْبِلِ حَجَّ ...
Reference : Sahih Muslim 2542c
In-book reference : Book 44, Hadith 321
USC-MSA web (English) reference : Book 31, Hadith 6172
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Ibn 'Abbas said, "A mouse came and began to drag the wick. The slavegirl moved to stop it. The Prophet, may Allah bless him and grant him peace, said, 'Leave it.' The mouse brought the wick and put it on the mat where he was sitting. It burned a hole in it the size of a dirham. The Messenger of Allah, may Allah bless him and grant him peace, said, 'When you go to sleep, put out the lights. Shaytan guides things like this and then they burn you.'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا عَمْرُو بْنُ طَلْحَةَ، قَالَ‏:‏ حَدَّثَنَا أَسْبَاطٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ‏:‏ جَاءَتْ فَأْرَةٌ فَأَخَذَتْ تَجُرُّ الْفَتِيلَةَ، فَذَهَبَتِ الْجَارِيَةُ تَزْجُرُهَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ دَعِيهَا، فَجَاءَتْ بِهَا فَأَلْقَتْهَا عَلَى الْخُمْرَةِ الَّتِي كَانَ قَاعِدًا عَلَيْهَا، فَاحْتَرَقَ مِنْهَا مِثْلُ مَوْضِعِ دِرْهَمٍ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِذَا نِمْتُمْ فَأَطْفِئُوا سُرُجَكُمْ، فَإِنَّ الشَّيْطَانَ يَدُلُّ مِثْلَ هَذِهِ عَلَى مِثْلِ هَذَا فَتَحْرِقُكُمْ‏.‏
Sunnah.com reference : Book 50, Hadith 18
Arabic/English book reference : Book 50, Hadith 1222

Yahya related to me from Malik from Hisham ibn Urwa that his father said that the Messenger of Allah, may Allah bless him and grant him peace, once said to Abd ar-Rahman ibn Awf, "What do you do, Abu Muhammad, when saluting the corner?" and Abd ar-Rahman said, "Sometimes I salute it, and sometimes I don't." The Messenger of Allah, may Allah bless him and grant him peace, said, "You are right."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ‏"‏ كَيْفَ صَنَعْتَ يَا أَبَا مُحَمَّدٍ فِي اسْتِلاَمِ الرُّكْنِ ‏"‏ ‏.‏ فَقَالَ عَبْدُ الرَّحْمَنِ اسْتَلَمْتُ وَتَرَكْتُ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَصَبْتَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 114
Arabic reference : Book 20, Hadith 817