Grade: | Lts isnad is Da'if like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1382 |
In-book reference | : Book 6, Hadith 2 |
Yahya related to me from Malik from Nafi that Safiyya bint Abi Ubayd told him that Hafsa, umm al-muminin, sent Asim ibn Abdullah ibn Sad to her sister Fatima bint Umar ibn al-Khattab for her to suckle him ten times so that he could come in to see her. She did it, so he used to come in to see her.
Sunnah.com reference | : Book 30, Hadith 8 |
USC-MSA web (English) reference | : Book 30, Hadith 8 |
Arabic reference | : Book 30, Hadith 1282 |
Yahya related to me from Malik from Nafi that Hakim ibn Hizam traded in food for people as Umar ibn al-Khattab had ordered him to do. Hakim re-sold the food before he had taken delivery of it. That reached Umar ibn al-Khattab and he revoked the sale and said, "Do not sell food which you have purchased until you take delivery of it."
USC-MSA web (English) reference | : Book 31, Hadith 43 |
Arabic reference | : Book 31, Hadith 1335 |
Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi Maryam asked Said ibn al-Musayyab's advice. "I am a man who buys food with receipts from al-Jar. Perhaps I will buy something for a dinar and half a dirham, and will be given food for a half." Said said, "No. You give a dirham, and take the rest in food." (A half dirham did not exist as a coin.)
USC-MSA web (English) reference | : Book 31, Hadith 53 |
Arabic reference | : Book 31, Hadith 1346 |
Malik related to me from Ibn Shihab that he asked Salim ibn 'Abdullah ibn Umar about renting out fields. He said, "There is no harm in it for gold or silver." Ibn Shihab said, "I said to him, 'What do you think of the hadith which is mentioned from Rafi ibn Khadij?'" He said, ''Rafi has exaggerated. If I had a field, I would rent it out."
Sunnah.com reference | : Book 34, Hadith 3 |
USC-MSA web (English) reference | : Book 34, Hadith 3 |
Arabic reference | : Book 34, Hadith 1395 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The blood-money for a woman is the same as for a man up to one third of the blood-money. Her finger is like his finger, her tooth is like his tooth, her injury which lays bare the bone is like his, and her head wound which splinters the bone is like his."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1561 |
Yahya related to me from Malik from Ibn Shihab that he said, "Suckling however little or much, makes haram. Kinship by suckling makes men mahram."
Yahya said that he had heard Malik say, "Suckling, however little or much when it is in the first two years, makes haram. As for what is after the first two years, little or much, it does not make anything haram. It is like food."
Sunnah.com reference | : Book 30, Hadith 12 |
USC-MSA web (English) reference | : Book 30, Hadith 11 |
Arabic reference | : Book 30, Hadith 1286 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1091 |
In-book reference | : Book 8, Hadith 101 |
[Muslim].
Reference | : Riyad as-Salihin 1086 |
In-book reference | : Book 8, Hadith 96 |
[Muslim].
معنى: “أعطوا الإبل حظها من الأرض” أي: ارفقوا بها في السير لترعي في حال سيرها وقوله: نقيها وهو بكسر النون، وإسكان القاف، وبالياء المثناة من تحت وهو: المخ، معناه: أسرعوا بها حتي تصلوا المقصد قبل أن يذهب مخها من ضنك السير. و التعريس النزول في الليل.
Reference | : Riyad as-Salihin 962 |
In-book reference | : Book 7, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1538 |
In-book reference | : Book 18, Hadith 10 |
English translation | : Vol. 2, Book 18, Hadith 1539 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1728 |
In-book reference | : Book 20, Hadith 131 |
English translation | : Vol. 2, Book 20, Hadith 1729 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1750 |
In-book reference | : Book 20, Hadith 153 |
English translation | : Vol. 2, Book 20, Hadith 1751 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2966 |
In-book reference | : Book 24, Hadith 349 |
English translation | : Vol. 3, Book 24, Hadith 2969 |
Narrated Jabir bin `Abdullah:
when this Verse:--'Say (O Muhammad!): He has Power to send torments on you from above,' (6.65) was revealed; The Prophet said, "I take refuge with Your Face." Allah revealed:-- '..or from underneath your feet.' (6.65) The Prophet then said, "I seek refuge with Your Face!" Then Allah revealed:--'...or confuse you in party-strife.' (6.65) Oh that, the Prophet said, "This is easier."
Reference | : Sahih al-Bukhari 7406 |
In-book reference | : Book 97, Hadith 35 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 503 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar related that Umar ibn al-Khattab mentioned to the Messenger of Allah, may Allah bless him and grant him peace, that he would sometimes become junub in the night. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Do wudu and wash your penis, and then sleep."
USC-MSA web (English) reference | : Book 2, Hadith 78 |
Arabic reference | : Book 2, Hadith 108 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, if he wished to sleep or eat while junub, would wash his face, and his arms to the elbows, and wipe his head. Then he would eat or sleep.
2.20 The Repetition of the Prayer by a Person in a State of Major Ritual Impurity, his Doing Ghusl, when He has Prayed without Remembering it, and his Washing his Garments.
USC-MSA web (English) reference | : Book 2, Hadith 80 |
Arabic reference | : Book 2, Hadith 110 |
Yahya related to me from Malik from Yahya ibn Said that Atika bint Zayd ibn Amr ibn Nufayl, the wife of Umar ibn al-Khattab, used to ask Umar ibn al-Khattab for permission to go to the mosque. He would keep silent, so she would say, "By Allah, I will go out, unless you forbid me," and he would not forbid her.
USC-MSA web (English) reference | : Book 14, Hadith 14 |
Arabic reference | : Book 14, Hadith 471 |
Yahya related to me from Malik from Ibn Shihab that Abd ar-Rahman ibn Kab ibn Malik al-Ansari told him that his father, Kab ibn Malik, used to relate that the Messenger of Allah, may Allah bless him and grant him peace, said, "The ruh of the mumin is a bird that sits in the trees of the Garden until Allah returns it to his body on the day He raises him ."
USC-MSA web (English) reference | : Book 16, Hadith 50 |
Arabic reference | : Book 16, Hadith 572 |
Yahya related to me from Malik from 'Abdullah ibn Dinar that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade anyone in ihram to wear a garment which had been dyed with saffron or yellow dye, and said, 'Anyone that cannot find sandals can wear leather socks, but he should cut them off below the ankles.' "
USC-MSA web (English) reference | : Book 20, Hadith 9 |
Arabic reference | : Book 20, Hadith 716 |
Yahya related to me from Zayd ibn Aslam from a man of the Banu Damra that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked about the Aqiqa. He said, 'I do not like disobedience (uquq),' as if he disliked the name. He said, 'If anyone has a child born to him, and wants to sacrifice for his child, then let him do it.' "
Sunnah.com reference | : Book 26, Hadith 1 |
USC-MSA web (English) reference | : Book 26, Hadith 1 |
Arabic reference | : Book 26, Hadith 1070 |
Narrated `Abdullah bin Az-Zubair:
I said to my father, 'I do not hear from you any narration (Hadith) of Allah s Apostle as I hear (his narration) from so and so?" Az-Zubair replied. l was always with him (the Prophet) and I heard him saying "Whoever tells a lie against me (intentionally) then (surely) let him occupy, his seat in Hellfire.
Reference | : Sahih al-Bukhari 107 |
In-book reference | : Book 3, Hadith 49 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 107 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
The women requested the Prophet, "Please fix a day for us." So the Prophet preached to them and said, "A woman whose three children died would be screened from the Hell Fire by them," Hearing that, a woman asked, "If two died?" The Prophet replied, "Even two (would screen her from the (Hell) Fire. " And Abu Huraira added, "Those children should be below the age of puberty. "
Reference | : Sahih al-Bukhari 1249, 1250 |
In-book reference | : Book 23, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 341 |
(deprecated numbering scheme) |
Narrated 'Alqama:
While I was walking with `Abdullah he said, "We were in the company of the Prophet and he said, 'He who can afford to marry should marry, because it will help him refrain from looking at other women, and save his private parts from committing illegal sexual relation; and he who cannot afford to marry is advised to fast, as fasting will diminish his sexual power."
Reference | : Sahih al-Bukhari 1905 |
In-book reference | : Book 30, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 129 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2551 |
In-book reference | : Book 23, Hadith 117 |
English translation | : Vol. 3, Book 23, Hadith 2552 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2032 |
In-book reference | : Book 21, Hadith 215 |
English translation | : Vol. 3, Book 21, Hadith 2034 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1859 |
In-book reference | : Book 21, Hadith 42 |
English translation | : Vol. 3, Book 21, Hadith 1860 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4020 |
In-book reference | : Book 37, Hadith 55 |
English translation | : Vol. 5, Book 37, Hadith 4025 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4048 |
In-book reference | : Book 37, Hadith 83 |
English translation | : Vol. 5, Book 37, Hadith 4053 |
Reference | : Sunan an-Nasa'i 4485 |
In-book reference | : Book 44, Hadith 37 |
English translation | : Vol. 5, Book 44, Hadith 4490 |
Reference | : Sunan an-Nasa'i 4884 |
In-book reference | : Book 46, Hadith 15 |
English translation | : Vol. 5, Book 46, Hadith 4888 |
Reference | : Sunan an-Nasa'i 4983 |
In-book reference | : Book 46, Hadith 113 |
English translation | : Vol. 5, Book 46, Hadith 4986 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5162 |
In-book reference | : Book 48, Hadith 123 |
English translation | : Vol. 6, Book 48, Hadith 5165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5395 |
In-book reference | : Book 49, Hadith 17 |
English translation | : Vol. 6, Book 49, Hadith 5397 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3448 |
In-book reference | : Book 48, Hadith 79 |
English translation | : Vol. 6, Book 45, Hadith 3448 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2803 |
In-book reference | : Book 43, Hadith 76 |
English translation | : Vol. 5, Book 41, Hadith 2803 |
[At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 66 |
In-book reference | : Introduction, Hadith 66 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3645 |
In-book reference | : Book 30, Hadith 35 |
English translation | : Vol. 4, Book 30, Hadith 3675 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 708 |
In-book reference | : Book 8, Hadith 21 |
English translation | : Vol. 1, Book 8, Hadith 709 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3912 |
In-book reference | : Book 35b, Hadith 56 |
English translation | : Vol. 4, Book 35, Hadith 3943 |
Narrated Abdullah ibn Umar:
There were fifty prayers (obligatory in the beginning); and (in the beginning of Islam) washing seven times because of sexual defilement (was obligatory); and washing the urine from the cloth seven times (was obligatory).
The Apostle of Allah (saws) kept on praying to Allah until the number of prayers was reduced to five and washing because of sexual defilement was allowed only once and washing the urine from the clothe was also permitted only once.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 247 |
In-book reference | : Book 1, Hadith 247 |
English translation | : Book 1, Hadith 247 |
'A'isha (Allah be pleased with her) reported that the Quraish (of the pre-Islamic days) and those who followed their religions practices stayed at Muzdalifa, and they named themselves as Hums, whereas all other Arabs stayed at 'Arafa. With the advent of Islam, Allah, the Exalted and Glorious, commanded His Apostle (may peace be upon him) to come to 'Arafat and stay there, and then hurry from there, and this is the significance of the words of Allah:
Reference | : Sahih Muslim 1219a |
In-book reference | : Book 15, Hadith 163 |
USC-MSA web (English) reference | : Book 7, Hadith 2807 |
(deprecated numbering scheme) |
Taubat Al-'Anbari reported:
Reference | : Sahih Muslim 1944b |
In-book reference | : Book 34, Hadith 62 |
USC-MSA web (English) reference | : Book 21, Hadith 4789 |
(deprecated numbering scheme) |
Abu Bakr Siddiq reported:
Reference | : Sahih Muslim 2009a |
In-book reference | : Book 36, Hadith 112 |
USC-MSA web (English) reference | : Book 23, Hadith 4983 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 658 |
In-book reference | : Book 7, Hadith 42 |
English translation | : Vol. 2, Book 2, Hadith 658 |
Abu Hurairah narrated that the Prophet (s.a.w) said:
[Abu 'Eisa said:] This Hadith is Gharib from this route. Abu Ma'shar's name is Najih, the freed slave of Banu Hisham. Some of the people of knowledge criticized him due to his poor memory.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2130 |
In-book reference | : Book 31, Hadith 7 |
English translation | : Vol. 4, Book 5, Hadith 2130 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1339 |
In-book reference | : Book 15, Hadith 19 |
English translation | : Vol. 3, Book 13, Hadith 1339 |
"I heard the Messenger of Allah (saws) saying, 'There are two eyes that shall not be touched by the Fire: An eye that wept from the fear of Allah, and an eye that spent the night standing on guard in the cause of Allah."
[Abu 'Eisa said:] There are narrations on this topic from 'Uthman and Abu Raihanah.
The Hadith of Ibn 'Abbas is a Hasan Gharib Hadith, we do not know of it except through the narration of Shu'aib bin Ruzaiq.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1639 |
In-book reference | : Book 22, Hadith 22 |
English translation | : Vol. 3, Book 20, Hadith 1639 |
That the Messenger of Allah (saws) said: "Hearing and obeying is required from every Muslim man - in what he like and what he dislikes - as long as he is not ordered with disobedience. If he is ordered with disobedience, then no hearing or obeying is required of him."
[Abu 'Eisa said:] There are narrations on this topic from 'Ali, 'Imran bin Husain, and Al-Hakam bin 'Amr Al-Ghifari. This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1707 |
In-book reference | : Book 23, Hadith 39 |
English translation | : Vol. 3, Book 21, Hadith 1707 |
Masruq reported:
Reference | : Sahih Muslim 2464e |
In-book reference | : Book 44, Hadith 168 |
USC-MSA web (English) reference | : Book 31, Hadith 6027 |
(deprecated numbering scheme) |
Abu Huraira reported a hadith from Allah's Messenger (may peace be upon him) ; (one of them was this) that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2617 |
In-book reference | : Book 45, Hadith 165 |
USC-MSA web (English) reference | : Book 32, Hadith 6338 |
(deprecated numbering scheme) |
Narrated Kulaib:
I was told by the Rabiba (i.e. daughter of the wife of the Prophet) who, I think, was Zainab, that the Prophet (forbade the utensils (of wine called) Ad-Dubba, Al-Hantam, Al-Muqaiyar and Al-Muzaffat. I said to her, 'Tell me as to which tribe the Prophet belonged; was he from the tribe of Mudar?'' She replied, "He belonged to the tribe of Mudar and was from the offspring of An-Nadr bin Kinana. "
Reference | : Sahih al-Bukhari 3492 |
In-book reference | : Book 61, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 698 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3310 |
In-book reference | : Book 22, Hadith 69 |
English translation | : Book 21, Hadith 3304 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2481 |
In-book reference | : Book 15, Hadith 5 |
English translation | : Book 14, Hadith 2475 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2728 |
In-book reference | : Book 15, Hadith 252 |
English translation | : Book 14, Hadith 2722 |
'Abdullah reported on the authority of his father 'Umar b. Khattab that he heard from the Messenger of Allah (may peace he upon him) say:
Reference | : Sahih Muslim 171 |
In-book reference | : Book 1, Hadith 334 |
USC-MSA web (English) reference | : Book 1, Hadith 327 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Amr :
The Prophet (saws) said: Sadaqah may not be given to a rich man or to one who has strength and is sound in limbs.
Abu Dawud said: This tradition has been transmitted by Sufyan from Sa'd bin Ibrahim like the tradition narrated by Ibrahim. The version of Shu'bah from Sa'd has: "for a man who has strength and is robust." The other version of this tradition from the Prophet (saws) have the words "for a man who has strength and is robust." Others have "for a man who has strength and is sound in limbs." 'Ata bin Zuhair said that he had met 'Abd Allah bin 'Amr who said: "Sadaqah is not lawful for a strong man nor for a man who has strength and is sound in limbs."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1634 |
In-book reference | : Book 9, Hadith 79 |
English translation | : Book 9, Hadith 1630 |
Narrated Samurah:
The Messenger of Allah (saws) addressed us and said: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe present? But no one replied.
He again asked: Is here any one of such and such tribe?
Then a man stood and said: I am (here), Messenger of Allah.
He said: What prevented you from replying the first two times? I wish to tell you something good.
Your companion has been detained (from entering Paradise) on account of his debt. Then I saw him that he paid off all his debt on his behalf and there remained no one to demand from him anything.
Abu Dawud said: The name of the narrator Sam'an is Sam'an b. Mushannaj.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3341 |
In-book reference | : Book 23, Hadith 16 |
English translation | : Book 22, Hadith 3335 |
Narrated Abdullah Ibn Abbas:
A man from Banu Sahm went out with Tamim ad-Dari and Adi ibn Badda'. The man of Banu Sahm died in the land where no Muslim was present. When they returned with his inheritance, they (the heirs) did not find a silver cup with lines of gold (in his property). The Messenger of Allah (saws) administered on oath to them. The cup was then found (with someone) at Mecca. They said: We have bought it from Tamim and Adi.
Then two men from the heirs of the man of Banu Sahm got up and swore saying: Our witness is more reliable than their witness. They said that the cup belonged to their man.
He (Ibn Abbas) said: The following verse was revealed about them: "O ye who believe! when death approaches any of you....."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3606 |
In-book reference | : Book 25, Hadith 36 |
English translation | : Book 24, Hadith 3599 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1085 |
In-book reference | : Book 4, Hadith 502 |
Reference | : Mishkat al-Masabih 1269, 1270, 1271, 1272 |
In-book reference | : Book 4, Hadith 684 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3834 |
In-book reference | : Book 19, Hadith 46 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 402 |
In-book reference | : Book 22, Hadith 6 |
English translation | : Book 22, Hadith 402 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1160 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Book 47, Hadith 1160 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 728 |
In-book reference | : Book 31, Hadith 125 |
English translation | : Book 31, Hadith 728 |
Sunnah.com reference | : Book 7, Hadith 27 |
English translation | : Book 7, Hadith 805 |
Arabic reference | : Book 7, Hadith 802 |
حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ فَذَكَرَ نَحْوَهُ بِإِسْنَادِهِ وَمَعْنَاهُ.
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad], Hasan because of corroborating evidence; it is a repeat of the report above] (Darussalam) |
Reference | : Musnad Ahmad 673, 674 |
In-book reference | : Book 5, Hadith 107 |
Ibn `Abbas reported:
Reference | : Sahih Muslim 763m |
In-book reference | : Book 6, Hadith 228 |
USC-MSA web (English) reference | : Book 4, Hadith 1683 |
(deprecated numbering scheme) |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 800a |
In-book reference | : Book 6, Hadith 295 |
USC-MSA web (English) reference | : Book 4, Hadith 1750 |
(deprecated numbering scheme) |
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1067 |
In-book reference | : Book 12, Hadith 206 |
USC-MSA web (English) reference | : Book 5, Hadith 2335 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 2051 |
In-book reference | : Book 10, Hadith 36 |
English translation | : Vol. 3, Book 10, Hadith 2051 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2252 |
In-book reference | : Book 12, Hadith 116 |
English translation | : Vol. 3, Book 12, Hadith 2252 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2406 |
In-book reference | : Book 15, Hadith 17 |
English translation | : Vol. 3, Book 15, Hadith 2406 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "There is no usury in animals. There are three things forbidden in animals:
Malik said, "No one should buy a specified animal when it is concealed from him or in another place, even if he has already seen it, very recently or not so recently, and was pleased enough with it to pay its price in cash."
Malik said, "That is disapproved of because the seller makes use of the price and it is not known whether or not those goods are found to be as the buyer saw them or not. For that reason, it is disapproved of. There is no harm in it if it is described and guaranteed."
USC-MSA web (English) reference | : Book 31, Hadith 63 |
Arabic reference | : Book 31, Hadith 1355 |
Yahya said from Malik that he heard from Sulayman ibn Yasar and others that when they were asked whether the testimony of a man flogged for a hadd crime was permitted, they said, "Yes, when repentance (tawba) appears from him."
Malik related to me that he heard Ibn Shihab being asked about that and he said the like of what Sulayman ibn Yasar said.
Malik said, "That is what is done in our community. It is by the word of Allah, the Blessed, the Exalted, 'And those who accuse women who are muhsan, and then do not bring four witnesses, flog them with eighty lashes, and do not accept any testimony of theirs ever. They indeed are evil-doers, save those who turn in tawba after that and make amends. Allah is Forgiving, Merciful.' " (Sura 24 ayat 4).
USC-MSA web (English) reference | : Book 36, Hadith 4 |
Arabic reference | : Book 36, Hadith 1407 |
Malik related to me from Da'ud ibn al-Husayn from Abu Ghatafan ibn Tarif al-Muriyi that Umar ibn al-Khattab said, "If someone gives a gift to strengthen ties with a relative or as sadaqa, he cannot have it returned. If some one, however, gives a gift seeking by it favour or reward, he has his gift and can reclaim it if he does not have satisfaction from it."
Yahya said that he heard Malik say, "The generally agreed-on way of doing things in our community is that if the gift is returned to the one who gave it for recompense, and its value has been either increased or decreased, the one to whom it has been given gives the owner its value on the day he received it."
USC-MSA web (English) reference | : Book 36, Hadith 42 |
Arabic reference | : Book 36, Hadith 1445 |
Malik related to me from Yahya ibn Said from Sulayman ibn Yasar from Abu Waqid al-Laythi that a man came to Umar ibn al-Khattab while he was in ash-Sham . He mentioned to him that he had found a man with his wife Umar sent Abu Waqid al-Laythi to the wife to question her about that. He came to her while there were women around her and mentioned to her what her husband had mentioned to Umar ibn al- Khattab, and informed her that she would not be punished on his word and began to suggest to her by that, that she should retract. She refused to retract and held firm to confession. Umar gave the order and she was stoned.
USC-MSA web (English) reference | : Book 41, Hadith 9 |
Arabic reference | : Book 41, Hadith 1511 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Zayd ibn Thabit used to say, "When the eye remains but the sight is lost, one hundred dinars are payable for it."
Yahya said, "Malik was asked about cutting off the lower lid of the eye and the bone around the eye. He said, 'There is only ijtihad in that unless the vision of the eye is impaired. He is entitled to an amount that is compatible to the extent the vision of the eye has been impaired."
Yahya said that Malik said, "What is done in our community about removing the bad eye of a one-eyed man when it has already been blinded and still remains there in its place and the paralyzed hand when it is cut off, is that there is only ijtihad in that, and there is no prescribed blood-money."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1569 |
Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab demanded of the people at Mina, "If anyone has knowledge of blood-money, let him inform me." Ad-Dahhak ibn Sufyan al-Kilabi stood up and said, "The Messenger of Allah, may Allah bless him and grant him peace, wrote to me that the wife of Ashyam ad-Dibabi inherited from the blood-money of her husband." Umar ibn al-Khattab said to him, "Go into the tent until I come to you." When Umar ibn al-Khattab came in, ad-Dahhak told him about it and Umar ibn al-Khattab gave a decision based on that.
Ibn Shihab said, "The killing of Ashyam was accidental."
USC-MSA web (English) reference | : Book 43, Hadith 9 |
Arabic reference | : Book 43, Hadith 1588 |
Yahya related to me from Malik from Yazid ibn Khusayfa that Amr ibn Abdullah ibn Kab as-Salami told him that Nafi ibn Jubayr told him that Uthman ibn Abi al-As came to the Messenger of Allah, may Allah bless him and grant him peace. Uthman said that he had a pain which was enough to kill him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Rub it with your right hand seven times and say, 'I take refuge with the might of Allah and His power from the evil of what I feel.' "
Uthman added, "I said that, and Allah removed what I had. I still command my family and others to say it."
Sunnah.com reference | : Book 50, Hadith 9 |
USC-MSA web (English) reference | : Book 50, Hadith 9 |
Arabic reference | : Book 50, Hadith 1722 |
Yahya related to me from Malik that he had heard from Bukayr ibn Abdullah ibn al-Ashajj from Ibn Atiya that the Messenger of Allah, may Allah bless him and grant him peace, said:
They said, "Messenger of Allah, Why is that?" The Messenger of Allah, may Allah bless him and grant him peace, said, "It is harmful."
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Sunnah.com reference | : Book 50, Hadith 19 |
USC-MSA web (English) reference | : Book 50, Hadith 18 |
Arabic reference | : Book 50, Hadith 1732 |
Narrated Al-Hasan:
The sister of Ma'qil bin Yasar was married to a man and then that man divorced her and remained away from her till her period of the 'Iddah expired. Then he demanded for her hand in marriage, but Ma'qil got angry out of pride and haughtiness and said, "He kept away from her when he could still retain her, and now he demands her hand again?" So Ma'qil disagreed to remarry her to him. Then Allah revealed: 'When you have divorced women and they have fulfilled the term of their prescribed period, do not prevent them from marrying their (former) husbands.' (2.232) So the Prophet sent for Ma'qil and recited to him (Allah's order) and consequently Ma'qil gave up his pride and haughtiness and yielded to Allah's order.
Reference | : Sahih al-Bukhari 5331 |
In-book reference | : Book 68, Hadith 76 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 248 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
Some people from the Ansar asked Allah's Apostle (to give them something) and he gave to everyone of them, who asked him, until all that he had was finished. When everything was finished and he had spent all that was in his hand, he said to them, '"(Know) that if I have any wealth, I will not withhold it from you (to keep for somebody else); And (know) that he who refrains from begging others (or doing prohibited deeds), Allah will make him contented and not in need of others; and he who remains patient, Allah will bestow patience upon him, and he who is satisfied with what he has, Allah will make him self-sufficient. And there is no gift better and vast (you may be given) than patience."
Reference | : Sahih al-Bukhari 6470 |
In-book reference | : Book 81, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 477 |
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Narrated `Ali:
Whenever I tell you a narration from Allah's Apostle, by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's Apostle saying, "During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them, for who-ever kills them shall have reward on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6930 |
In-book reference | : Book 88, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 64 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While I was sleeping, I saw myself performing the Tawaf of the Ka`ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza`a."
Reference | : Sahih al-Bukhari 7026 |
In-book reference | : Book 91, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 153 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1809 |
In-book reference | : Book 18, Hadith 2 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1705 |
In-book reference | : Book 20, Hadith 108 |
English translation | : Vol. 2, Book 20, Hadith 1706 |
Narrated `Abdullah:
Two person of Bani Thaqif and one from Quarish (or two persons from Quraish and one from Bani Thaqif) who had fat bellies but little wisdom, met near the Ka`ba. One of them said, "Did you see that Allah hears what we say? " The other said, "He hears us if we speak aloud, but He does not hear if we speak in stealthy quietness (softly)." The third fellow said, "If He hears when we speak aloud, then He surely hears us if we speak in stealthy quietness (softly)." So Allah revealed the Verse:-- 'And you have not been screening against yourselves, lest your ears, and your eyes and your skins should testify against you..." (41.22)
Reference | : Sahih al-Bukhari 7521 |
In-book reference | : Book 97, Hadith 146 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 612 |
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Yahya related to me from Malik from Yahya ibn Said from Bushayr ibn Yasar, the mawla of the Bani Haritha, that Suwayd ibn anNuman told him that he went with the Messenger of Allah, may Allah bless him and grant him peace, on the expedition to Khaybar. When they reached as Suhba, which was near Khaybar, the Messenger of Allah, may Allah bless him and grant him peace, stopped and prayed asr. He asked for provisions but only parched barley was brought, so he asked for it to be moistened. The Messenger of Allah, may Allah bless him and grant him peace, ate and the people ate with him. Then he got up to do maghrib and rinsed his mouth out and they rinsed out theirs. Then he prayed without doing wudu.
USC-MSA web (English) reference | : Book 2, Hadith 20 |
Arabic reference | : Book 2, Hadith 50 |
Yahya related to me from Malik from Muhammad ibn Amr ibn AIqama from Malik ibn Abdullah as-Sadi that Abu Hurayra said, "The one who raises his head and lowers it before the imam - his forelock is in the hand of a shaytan."
Malik said, concerning someone who forgot and raised his head before the imam in ruku or sujud, "The sunna of that is to return to bowing or prostrating and not to wait for the imam to come up. What he has done is a mistake, because the Messenger of Allah, may Allah bless him and grant him peace, said, 'The imam is appointed to be followed as a leader, so do not oppose him.' Abu Hurayra said, 'The one who raises his head and lowers it before the imam - his forelock is in the hand of a shaytan.' "
Sunnah.com reference | : Book 3, Hadith 61 |
USC-MSA web (English) reference | : Book 3, Hadith 61 |
Arabic reference | : Book 3, Hadith 208 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that a man from the Ansar was praying in a garden of his in Quff, one of the valleys of Madina, during the date season and the palms' branches were weighed down with fruit on all sides. He looked at them and what he saw of their fruits amazed him. Then he went back to his prayer and he did not know how much he had prayed. He said, "A trial has befallen me in this property of mine." So he went toUthman ibn Affan, who was the khalifa at the time, and mentioned it to him and said, "It is sadaqa, so give it away in the paths of good." Uthman ibn Affan sold it for fifty thousand and so that property became known as the Fifty.
Sunnah.com reference | : Book 3, Hadith 75 |
USC-MSA web (English) reference | : Book 3, Hadith 75 |
Arabic reference | : Book 3, Hadith 222 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, from Malik ibn Abi Amir that Uthman ibn Affan used to say in khutbas, and he would seldom omit it if he was giving the khutba, "When the imam stands delivering the khutba on the day of jumua, listen and pay attention, for there is the same portion for someone who pays attention but cannot hear as for someone who pays attention and hears. And when the iqama of the prayer is called, straighten your rows and make your shoulders adjacent to each other, because the straightening of the rows is part of the completion of the prayer." Then he would not say the takbir until some men who had been entrusted with straightening the rows came and told him that they were straight. Then he would say the takbir.
USC-MSA web (English) reference | : Book 5, Hadith 8 |
Arabic reference | : Book 5, Hadith 233 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim that Abd ar-Rahman ibn Abi Amra al-Ansari said that Uthman ibn Affan came to the isha prayer and seeing only a few people in the mosque, he lay down at the back of the mosque to wait for the number of people to increase. Ibn Abi Amra went and sat down beside him and Uthman asked him who he was, so he told him. Uthman said, "What have you memorised of the Qur'an?", and he told him. Uthman said, "If someone is present at isha, it is as if he had stood in prayer for half a night, and if some one is present at subh, it is as if he had stood in prayer for a whole night.
Sunnah.com reference | : Book 8, Hadith 8 |
USC-MSA web (English) reference | : Book 8, Hadith 8 |
Arabic reference | : Book 8, Hadith 297 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, came out during his illness, and approached and found Abu Bakr standing, leading the people in prayer. Abu Bakr began to go back, but the Messenger of Allah, may Allah bless him and grant him peace, indicated to him to stay where he was. The Messenger of Allah, may Allah bless him and grant him peace, sat by the side of Abu Bakr, and Abu Bakr prayed following the prayer of the Messenger of Allah, may Allah bless him and grant him peace, who was sitting, and the people prayed following the prayer of Abu Bakr.
Sunnah.com reference | : Book 8, Hadith 19 |
USC-MSA web (English) reference | : Book 8, Hadith 19 |
Arabic reference | : Book 8, Hadith 308 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Anas ibn Malik that his grandmother, Mulayka, invited the Messenger of Allah, may Allah bless him and grant him peace, for food and he ate some of it. Then the Messenger of Allah, may Allah bless him and grant him peace, said, "Get up and I will lead you in prayer."
Anas said, "I stood up and took a woven mat belonging to us that had become black through long use and sprinkled it with water, and the Messengerof Allah, may Allah bless him and grant him peace, stood on it. The orphan and I formed a row behind him, and the old woman stood behind us. He prayed two rakas with us and then left."
USC-MSA web (English) reference | : Book 9, Hadith 34 |
Arabic reference | : Book 9, Hadith 363 |
Yahya related to me from Malik from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik, from Ata ibn Yazid al-Laythi that Abu Hurayra said, "Whoever says 'Glory be to Allah' (Subhana'llah) thirty- three times and 'Allah is Greater' (Allahu akbar) thirty-three times and 'Praise be to Allah' (al-hamdu lillah) thirty-three times, and seals the hundred with 'There is no god but Allah, alone without any partner. The Kingdom and praise belong to Him and He has power over everything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa huwa ala kulli shay'in qadir) after every prayer will have his wrong actions forgiven him even if they are abundant as the foam on the sea."
Sunnah.com reference | : Book 15, Hadith 24 |
USC-MSA web (English) reference | : Book 15, Hadith 22 |
Arabic reference | : Book 15, Hadith 494 |
Yahya related to me from Malik that Muhammad ibn Uqba, the mawla of az Zubayr, asked al-Qasim ibn Muhammad whether he had to pay any zakat on a large sum given to him by his slave to buy his freedom. Al- Qasim said, "Abu Bakr as-Siddiq did not take zakat from anyone's property until it had been in his possession for a year."
Al- Qasim ibn Muhammad continued, "When Abu Bakr gave men their allowances he would ask them, 'Do you have any property on which zakat is due?' If they said, 'Yes,' he would take the zakat on that property out of their allowances. If they said, 'No,' he would hand over their allowances to them without deducting anything from them."
USC-MSA web (English) reference | : Book 17, Hadith 4 |
Arabic reference | : Book 17, Hadith 584 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah, from Abu Salama ibn Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to fast for so long that we thought he would never stop fasting, and he would go without fasting for so long that we thought he would never fast again. I never saw the Messenger of Allah, may Allah bless him and grant him peace, fast for a complete month except for Ramadan, and I never saw him do more fasting in any one month than he did in Shaban.'
USC-MSA web (English) reference | : Book 18, Hadith 56 |
Arabic reference | : Book 18, Hadith 689 |
Yahya related to me from Malik from Ibn Shihab that a son of Kab ibn Malik (Malik believed that ibn Shihab said it was Abd ar-Rahman ibn Kab) said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade those who fought ibn Abi Huqayq (a treacherous jew from Madina) to kill women and children. He said that one of the men fighting had said, 'The wife of ibn Abi Huqayq began screaming and I repeatedly raised my sword against her. Then I would remember the prohibition of the Messenger of Allah, may Allah bless him and grant him peace, so I would stop. Had it not been for that, we would have been rid of her.' "
USC-MSA web (English) reference | : Book 21, Hadith 8 |
Arabic reference | : Book 21, Hadith 969 |
Yahya related to me from Malik from Ibn Shihab from Qabisa ibn Dhu'ayb that a man asked Uthman ibn Affan whether one could have intercourse with two sisters who one owned. Uthman said, "One ayat makes them halal, and one ayat makes them haram. As for me, I wouldn't like to do it." The man left him and met one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, and asked him about it, and he said, "Had I any authority and I found someone who had done it, I would punish him as an example."
Ibn Shihab added, "I think that it was Ali ibn Abi Talib. "
USC-MSA web (English) reference | : Book 28, Hadith 34 |
Arabic reference | : Book 28, Hadith 1128 |