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Sunan Ibn Majah 1519
‘Uqbah
bin ‘Amir Al-Juhani said:
“There are three times during the
day
when the Messenger of Allah (SAW) forbade us to offer the funeral
prayer or bury our dead: When the sun has fully risen (until it is
higher up in the sky), when it is overhead at noon until it has
passed the meridian, and when it is starting to set until it has
set.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، جَمِيعًا عَنْ مُوسَى بْنِ عُلَىِّ بْنِ رَبَاحٍ، قَالَ سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ: ثَلاَثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ نَقْبِرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً، وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ الشَّمْسُ، وَحِينَ تَضَيَّفُ لِلْغُرُوبِ حَتَّى تَغْرُبَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1519 |
| In-book reference | : Book 6, Hadith 87 |
| English translation | : Vol. 1, Book 6, Hadith 1519 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 111
It was narrated from al-Harith bin Mu'awiyah al-Kindi, that he travelled to meet ‘Umar bin al-Khattab and ask him about three things. He came to Madinah and ‘Umar asked him:
What brought you here? He said: (I came) to ask you about three things. He said: What are they? He said: A woman and I may be in a confined space and the time for prayer comes, but if we both pray she will be standing next to me, and if she prays behind me she will have to go out of the space, ‘Umar said: Put a cloth to serve as a screen between you and her, and let her pray alongside you if you wish. (And I asked) about the two rak'ahs after 'Asr and he said: The Messenger of Allah ﷺ told me not to do them. He said: (And I asked) about stories (for preaching), because they wanted me to tell them stories. He said: Whatever you want. It was as if he did not want to tell him not to do that. He said: I only wanted to follow what you say. He said: I am afraid that if you tell them stories (for preaching), you will think that you are better than them, then you will tell them stories and think that you are better than them, until you imagine that you are as far above them as the Pleiades, then Allah will put you that far beneath their feet on the Day of Resurrection.
حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا صَفْوَانُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ الْحَارِثِ بْنِ مُعَاوِيَةَ الْكِنْدِيِّ، أَنَّهُ رَكِبَ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَسْأَلُهُ عَنْ ثَلَاثِ، خِلَالٍ قَالَ فَقَدِمَ الْمَدِينَةَ فَسَأَلَهُ عُمَرُ رَضِيَ اللَّهُ عَنْهُ مَا أَقْدَمَكَ قَالَ لِأَسْأَلَكَ عَنْ ثَلَاثِ خِلَالٍ قَالَ وَمَا هُنَّ قَالَ رُبَّمَا كُنْتُ أَنَا وَالْمَرْأَةُ فِي بِنَاءٍ ضَيِّقٍ فَتَحْضُرُ الصَّلَاةُ فَإِنْ صَلَّيْتُ أَنَا وَهِيَ كَانَتْ بِحِذَائِي وَإِنْ صَلَّتْ خَلْفِي خَرَجَتْ مِنْ الْبِنَاءِ فَقَالَ عُمَرُ تَسْتُرُ بَيْنَكَ وَبَيْنَهَا بِثَوْبٍ ثُمَّ تُصَلِّي بِحِذَائِكَ إِنْ شِئْتَ وَعَنْ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ فَقَالَ نَهَانِي عَنْهُمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَعَنْ الْقَصَصِ فَإِنَّهُمْ أَرَادُونِي عَلَى الْقَصَصِ فَقَالَ مَا شِئْتَ كَأَنَّهُ كَرِهَ أَنْ يَمْنَعَهُ قَالَ إِنَّمَا أَرَدْتُ أَنْ أَنْتَهِيَ إِلَى قَوْلِكَ قَالَ أَخْشَى عَلَيْكَ أَنْ تَقُصَّ فَتَرْتَفِعَ عَلَيْهِمْ فِي نَفْسِكَ ثُمَّ تَقُصَّ فَتَرْتَفِعَ حَتَّى يُخَيَّلَ إِلَيْكَ أَنَّكَ فَوْقَهُمْ بِمَنْزِلَةِ الثُّرَيَّا فَيَضَعَكَ اللَّهُ تَحْتَ أَقْدَامِهِمْ يَوْمَ الْقِيَامَةِ بِقَدْرِ ذَلِكَ.
| Grade: | Hasan (Darussalam) |
| Reference | : Musnad Ahmad 111 |
| In-book reference | : Book 2, Hadith 29 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 250
It was narrated that Anas said:
`Umar said: My opinion coincided with that of my Lord in three matters and my Lord confirmed my opinion in three matters. I said: O Messenger of Allah (ﷺ), why don`t you take Maqam Ibraheem as a place of prayer? Then Allah revealed the words: “And take you (people) the Maqam (place) of Ibraheem (Abraham) [or the stone on which Ibraheem (Abraham) to stood while he was building the Ka`bah] as a place of prayer” [al-Baqarah 2:125]. And I said: O Messenger of Allah (ﷺ), both righteous and immoral people enter upon you; why don`t you tell the Mothers of the Believers to observe hijab? Then Allah revealed the verse of hijab. And I heard that the Prophet (ﷺ) had rebuked some of his wives, so I sought permission to speak to the Mothers of the Believers, then I entered upon them and said to each one of them: By Allah, either you stop, or Allah will give His Messenger (wives) who are better than you. I went to one of his wives and she said: O ‘Umar, don`t you think that the Messenger of Allah (ﷺ) is able to exhort his wives? Why are you exhorting them? Then Allah revealed the words. It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you` [at-Tahreem 66:5]
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَافَقْتُ رَبِّي فِي ثَلَاثٍ وَوَافَقَنِي رَبِّي فِي ثَلَاثٍ قُلْتُ يَا رَسُولَ اللَّهِ لَوْ اتَّخَذْتَ مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى فَأَنْزَلَ اللَّهُ {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى} قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ فَلَوْ أَمَرْتَ أُمَّهَاتِ الْمُؤْمِنِينَ بِالْحِجَابِ فَأَنْزَلَ اللَّهُ آيَةَ الْحِجَابِ وَبَلَغَنِي مُعَاتَبَةُ النَّبِيِّ عَلَيْهِ السَّلَام بَعْضَ نِسَائِهِ قَالَ فَاسْتَقْرَيْتُ أُمَّهَاتِ الْمُؤْمِنِينَ فَدَخَلْتُ عَلَيْهِنَّ فَجَعَلْتُ أَسْتَقْرِيهِنَّ وَاحِدَةً وَاحِدَةً وَاللَّهِ لَئِنْ انْتَهَيْتُنَّ وَإِلَّا لَيُبَدِّلَنَّ اللَّهُ رَسُولَهُ خَيْرًا مِنْكُنَّ قَالَ فَأَتَيْتُ عَلَى بَعْضِ نِسَائِهِ قَالَتْ يَا عُمَرُ أَمَا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَعِظُ نِسَاءَهُ حَتَّى تَكُونَ أَنْتَ تَعِظُهُنَّ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ {عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ أَنْ يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِنْكُنَّ} .
| Grade: | Lts isnad is Sahih, al-Bukhari (4483). (Darussalam) |
| Reference | : Musnad Ahmad 250 |
| In-book reference | : Book 2, Hadith 164 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 625
It was narrated that Ibn `Abbas (رضي الله عنه) said:
`Ali entered upon me in In house and called for water for wudoo’. I brought him a wooden vessel that held a mudd or thereabouts and put it in front of him. He had urinated and he said: O Ibn ‘Abbas, shall I not do wudoo’ for you as the Messenger of Allah (ﷺ) did wudoo’? I said: Yes, may my father and mother be sacrificed for you. He said: A vessel was placed before him and he washed his hands, then he rinsed his mouth, and took water into his nose and blew it out. Then he took water in his hands and splashed it onto his face, putting his thumbs at the top of his ears. He did that three times. Then he took a handful of water in his right hand and poured it over his forehead, then he let it drip on his face. Then he washed his right hand up to the elbow three times, then his other hand likewise. Then he wiped his head and the backs of his ears. Then he scooped up water with two hands and poured it onto his feet, with sandals on his feet, then he turned his foot over (to wash it). then he did the same with the other foot, I said: With his sandals on? He said: With his sandals on. I said: With his sandals on? He said: With his sandals on. I said: With his sandals on? He said: With his sandals on.
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ طَلْحَةَ بْنِ يَزِيدَ بْنِ رُكَانَةَ، عَنْ عُبَيْدِ اللَّهِ الْخَوْلَانِيِّ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ دَخَلَ عَلَيَّ عَلِيٌّ بَيْتِي فَدَعَا بِوَضُوءٍ فَجِئْتُهُ بِقَعْبٍ يَأْخُذُ الْمُدَّ أَوْ قَرِيبَهُ حَتَّى وُضِعَ بَيْنَ يَدَيْهِ وَقَدْ بَالَ فَقَالَ يَا ابْنَ عَبَّاسٍ أَلَا أَتَوَضَّأُ لَكَ وُضُوءَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ بَلَى فِدَاكَ أَبِي وَأُمِّي قَالَ فَوُضِعَ لَهُ إِنَاءٌ فَغَسَلَ يَدَيْهِ ثُمَّ مَضْمَضَ وَاسْتَنْشَقَ وَاسْتَنْثَرَ ثُمَّ أَخَذَ بِيَدَيْهِ فَصَكَّ بِهِمَا وَجْهَهُ وَأَلْقَمَ إِبْهَامَهُ مَا أَقْبَلَ مِنْ أُذُنَيْهِ قَالَ ثُمَّ عَادَ فِي مِثْلِ ذَلِكَ ثَلَاثًا ثُمَّ أَخَذَ كَفًّا مِنْ مَاءٍ بِيَدِهِ الْيُمْنَى فَأَفْرَغَهَا عَلَى نَاصِيَتِهِ ثُمَّ أَرْسَلَهَا تَسِيلُ عَلَى وَجْهِهِ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلَاثًا ثُمَّ يَدَهُ الْأُخْرَى مِثْلَ ذَلِكَ ثُمَّ مَسَحَ بِرَأْسِهِ وَأُذُنَيْهِ مِنْ ظُهُورِهِمَا ثُمَّ أَخَذَ بِكَفَّيْهِ مِنْ الْمَاءِ فَصَكَّ بِهِمَا عَلَى قَدَمَيْهِ وَفِيهِمَا النَّعْلُ ثُمَّ قَلَبَهَا بِهَا ثُمَّ عَلَى الرِّجْلِ الْأُخْرَى مِثْلَ ذَلِكَ قَالَ فَقُلْتُ وَفِي النَّعْلَيْنِ قَالَ وَفِي النَّعْلَيْنِ قُلْتُ وَفِي النَّعْلَيْنِ قَالَ وَفِي النَّعْلَيْنِ قُلْتُ وَفِي النَّعْلَيْنِ قَالَ وَفِي النَّعْلَيْنِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 625 |
| In-book reference | : Book 5, Hadith 62 |
Mishkat al-Masabih 965
Abu Huraira told of the poor Emigrants coming to God’s Messenger and saying, “The possessors of great wealth have obtained all the highest grades and lasting bliss.” When he asked what they meant they replied, “They pray as we do, they fast as we do, they give alms but we do not, and they set slaves free but we do not.” So God’s Messenger said, “Shall I not teach you something by which you will catch up on those who have preceded you and get ahead of those who come after you, only those who do as you do being more excellent than you?” On their replying, “Certainly, Messenger of God,” he said, “Extol God, declare His greatness, and praise Him thirty-three times after every prayer.” Abu Salih said that the poor Emigrants returned to God’s Messenger saying, “Our brethren, the possessors of property, have heard what we have done, and they have done the same,” to which he replied, “That is God’s grace, which He gives to whom He wishes.” (Al-Qur’an; 5:54; 57:21; 62:4.)
(Bukhari and Muslim) What Abu Salih said is given up to the end only by Muslim. A version has, “Extol God ten times after every prayer, praise Him ten times, and declare His greatness ten times,” instead of thirty-three times given by Bukhari.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: (إِنَّ فُقَرَاءَ الْمُهَاجِرِينَ أَتَوْا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: قَدْ ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ فَقَالَ وَمَا ذَاكَ قَالُوا يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ وَلَا نَتَصَدَّقُ وَيُعْتِقُونَ وَلَا نُعْتِقُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَفَلَا أُعَلِّمُكُمْ شَيْئًا تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ وَتَسْبِقُونَ بِهِ مَنْ بَعْدَكُمْ وَلَا يَكُونُ أَحَدٌ أَفْضَلَ مِنْكُمْ إِلَّا مَنْ صَنَعَ مِثْلَ مَا صَنَعْتُمْ» قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ: «تُسَبِّحُونَ وَتُكَبِّرُونَ وَتَحْمَدُونَ دُبُرَ كُلِّ صَلَاةٍ ثَلَاثًا وَثَلَاثِينَ مَرَّةً» . قَالَ أَبُو صَالِحٍ: فَرَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا سَمِعَ إِخْوَانُنَا أَهْلُ الْأَمْوَالِ بِمَا فَعَلْنَا فَفَعَلُوا مِثْلَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ذَلِك فضل الله يؤته من يَشَاء» . وَلَيْسَ قَوْلُ أَبِي صَالِحٍ إِلَى آخِرِهِ إِلَّا عِنْدَ مُسْلِمٍ وَفِي رِوَايَةٍ لِلْبُخَارِيِّ: «تُسَبِّحُونَ فِي دُبُرَ كُلِّ صَلَاةٍ عَشْرًا وَتَحْمَدُونَ عَشْرًا وَتُكَبِّرُونَ عشرا» . بدل ثَلَاثًا وَثَلَاثِينَ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 965 |
| In-book reference | : Book 4, Hadith 388 |
Sunan an-Nasa'i 1404
It was narrated from 'Abdullah:
"The Prophet (SAW) taught us Khutbat Al-Hajah: Alhamduu lillahi nasta'inuhu wa nastagfiruhu, wa na'udhu billahi min shururi anfusina wa sayi'ati a'malina. Man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu. Wa ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. (Praise be to Allah, we seek His help and His forgiveness. We seek refuge in Allah from the evil of our own souls and from our bad deeds. Whomsoever Allah guides will never be led astray,and whomsoever Allah leaves astray, no one can guide. I bear witness that there is none worthy of worship except Allah, and I bear witness that Muhammad is His slave and Messenger.) Then he recited the following three verses: O you who believe! Fear Allah as He should be feared, and die not except as Muslims; O Mankind! Be dutiful to your Lord, Who created you from a single person, and from him he created his wife, and from them he created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you); O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth.)"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا إِسْحَاقَ، يُحَدِّثُ عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " عَلَّمَنَا خُطْبَةَ الْحَاجَةِ الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَسَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ يَقْرَأُ ثَلاَثَ آيَاتٍ { يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ } { يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيرًا وَنِسَاءً وَاتَّقُوا ...
| Reference | : Sunan an-Nasa'i 1404 |
| In-book reference | : Book 14, Hadith 41 |
| English translation | : Vol. 2, Book 14, Hadith 1405 |
Sunan an-Nasa'i 2390
It was narrated that 'Abdullah bin 'Amr said:
"My father got me married to a woman and he came to visit her and said: 'What do you think of your husband?' She said: 'What a wonderful man he is. He does not sleep at night and he does not break his fast during the day.' He got upset with me and said: 'I got you married to a woman from among the Muslims and you have neglected her.' I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: 'But I stand (in prayer) and I sleep, I fast and I break my fast. So stand (in prayer) and sleep, fast and break your fast.' He said: 'Fast three days of every month.' I said: 'I am able to do more than that.' He said: 'O bserve the fast of Dawud, peace be upon him: fast one day and break your fast one day.' I said: 'I am able to do more than that.' He said: 'Read the Quran (once) every month.' Then it ended up being every fifteen days, and I still said: 'I am able to do more than that."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا أَبُو حَصِينٍ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ يُونُسَ، قَالَ حَدَّثَنَا عَبْثَرٌ، قَالَ حَدَّثَنَا حُصَيْنٌ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ زَوَّجَنِي أَبِي امْرَأَةً فَجَاءَ يَزُورُهَا فَقَالَ كَيْفَ تَرَيْنَ بَعْلَكِ فَقَالَتْ نِعْمَ الرَّجُلُ مِنْ رَجُلٍ لاَ يَنَامُ اللَّيْلَ وَلاَ يُفْطِرُ النَّهَارَ . فَوَقَعَ بِي وَقَالَ زَوَّجْتُكَ امْرَأَةً مِنَ الْمُسْلِمِينَ فَعَضَلْتَهَا . قَالَ فَجَعَلْتُ لاَ أَلْتَفِتُ إِلَى قَوْلِهِ مِمَّا أَرَى عِنْدِي مِنَ الْقُوَّةِ وَالاِجْتِهَادِ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " لَكِنِّي أَنَا أَقُومُ وَأَنَامُ وَأَصُومُ وَأُفْطِرُ فَقُمْ وَنَمْ وَصُمْ وَأَفْطِرْ " . قَالَ " صُمْ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ " . فَقُلْتُ أَنَا أَقْوَى مِنْ ذَلِكَ . قَالَ " صُمْ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا " . قُلْتُ أَنَا أَقْوَى مِنْ ذَلِكَ . قَالَ " اقْرَإِ الْقُرْآنَ فِي كُلِّ شَهْرٍ " . ثُمَّ انْتَهَى إِلَى خَمْسَ عَشْرَةَ وَأَنَا أَقُولُ أَنَا أَقْوَى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2390 |
| In-book reference | : Book 22, Hadith 301 |
| English translation | : Vol. 3, Book 22, Hadith 2392 |
Sunan an-Nasa'i 4354
It was narrated that Jabir said:
"The Messenger of Allah sent us with Abu Ubaidah and we numbered over three hundred men. He supplied us with a sack of dates and gave them out by the handful. When he ran short, he gave us one date at a time, until we used to suck on it like an infant, and we would drink water with it. When we ran out of them it became very difficult for us. We used to hit the Khabat leaves with our bows to knock them down) and swallow them, then drink water with it. We became known as Jaish Al-Khabat (the Khabat army). Then, when we were about to turn inland, we saw a beast like a hill, caloled Al-'Anbar. Abu 'Ubaidah said: 'It is dead meat, do not eat it.' Then he said: 'The army of the Messenger of Allah in the cause of Allah, the Mighty and Sublime, and we are forced by necessity; eat in the name of Allah. 'So we arte from it and we made some if it into jerked meat. Thirteen men could sit in its eye-socket. Abu Ubaidah took one of its ribs and seated a man on the biggest camel that the people had, and they passed beneath it. When we came to the Messenger of Allah, he said: 'What kept you so long?' We said: The Quraish' and we told him about the beast. He said: 'That is provision that Allah granted to you. Do you have anything of it with you? "We said: ' Yes."
أَخْبَرَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ الْمُقَدَّمِيُّ، قَالَ حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَعَ أَبِي عُبَيْدَةَ وَنَحْنُ ثَلاَثُمِائَةٍ وَبِضْعَةَ عَشَرَ وَزَوَّدَنَا جِرَابًا مِنْ تَمْرٍ فَأَعْطَانَا قَبْضَةً قَبْضَةً فَلَمَّا أَنْ جُزْنَاهُ أَعْطَانَا تَمْرَةً تَمْرَةً حَتَّى إِنْ كُنَّا لَنَمُصُّهَا كَمَا يَمُصُّ الصَّبِيُّ وَنَشْرَبُ عَلَيْهَا الْمَاءَ فَلَمَّا فَقَدْنَاهَا وَجَدْنَا فَقْدَهَا حَتَّى إِنْ كُنَّا لَنَخْبِطُ الْخَبَطَ بِقِسِيِّنَا وَنَسَفُّهُ ثُمَّ نَشْرَبُ عَلَيْهِ مِنَ الْمَاءِ حَتَّى سُمِّينَا جَيْشَ الْخَبَطِ ثُمَّ أَجَزْنَا السَّاحِلَ فَإِذَا دَابَّةٌ مِثْلُ الْكَثِيبِ يُقَالُ لَهُ الْعَنْبَرُ فَقَالَ أَبُو عُبَيْدَةَ مَيْتَةٌ لاَ تَأْكُلُوهُ . ثُمَّ قَالَ جَيْشُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ وَنَحْنُ مُضْطَرُّونَ كُلُوا بِاسْمِ اللَّهِ . فَأَكَلْنَا مِنْهُ وَجَعَلْنَا مِنْهُ وَشِيقَةً وَلَقَدْ جَلَسَ فِي مَوْضِعِ عَيْنِهِ ثَلاَثَةَ عَشَرَ رَجُلاً ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4354 |
| In-book reference | : Book 42, Hadith 92 |
| English translation | : Vol. 5, Book 42, Hadith 4359 |
Sunan an-Nasa'i 4776
It was narrated that Abu Hurairah said:
"We would sit with the Messenger of Allah in the Masjid and when he stood up, we would stand up too, Only day he stood up and we stood up with him, and when he reached the middle of the Masjid, a man caught up with him and pulled roughly on his Rida' (upper-warp) from behind. His Rida 'was of rough material, and that left a red mark on his neck. He said: 'O Muhammad! Load up these two camels of mine, for you are not giving me anything from your wealth or the wealth of your father!' The Messenger of Allah said: 'The Messenger of Allah said: 'No, and I pray for Allah's forgiveness. I will not load anything (onto your camels) untily you let me retaliate for your pulling roughly (on my cloak and leaving a mark on) my neck.' The Bedouin said: 'No, by Allah, I will not let you retaliate., The Messenger of Allah said that three times, and each time the man said: 'No, by Allah, I will not let you retaliate., When we heard what the Bedouin said, we turned toward him quickly. The Messenger of Allah turned to us and said; 'I urge anyone who hears me not to leave his place until give him permission. Then the Messenger of Allah said: 'O so and so, load one of his camels with barley and the other with dates.' Then the Messenger of Allah said: 'Leave,"'
أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ، قَالَ حَدَّثَنِي الْقَعْنَبِيُّ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ هِلاَلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا نَقْعُدُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ فَإِذَا قَامَ قُمْنَا فَقَامَ يَوْمًا وَقُمْنَا مَعَهُ حَتَّى لَمَّا بَلَغَ وَسَطَ الْمَسْجِدِ أَدْرَكَهُ رَجُلٌ فَجَبَذَ بِرِدَائِهِ مِنْ وَرَائِهِ - وَكَانَ رِدَاؤُهُ خَشِنًا - فَحَمَّرَ رَقَبَتَهُ فَقَالَ يَا مُحَمَّدُ احْمِلْ لِي عَلَى بَعِيرَىَّ هَذَيْنِ فَإِنَّكَ لاَ تَحْمِلُ مِنْ مَالِكَ وَلاَ مِنْ مَالِ أَبِيكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ وَأَسْتَغْفِرُ اللَّهَ لاَ أَحْمِلُ لَكَ حَتَّى تُقِيدَنِي مِمَّا جَبَذْتَ بِرَقَبَتِي " . فَقَالَ الأَعْرَابِيُّ لاَ وَاللَّهِ لاَ أُقِيدُكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَلِكَ ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ لاَ وَاللَّهِ لاَ أُقِيدُكَ . فَلَمَّا سَمِعْنَا قَوْلَ الأَعْرَابِيِّ أَقْبَلْنَا إِلَيْهِ سِرَاعًا فَالْتَفَتَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " عَزَمْتُ عَلَى مَنْ سَمِعَ كَلاَمِي ...
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 4776 |
| In-book reference | : Book 45, Hadith 71 |
| English translation | : Vol. 5, Book 45, Hadith 4780 |
Hisn al-Muslim 86
Bismillāhi ‘l-ladhī lā yaḍurru ma`a-smihi
shay'un fil-'arḍi wa lā fis-samā'
wa huwas-Samī `ul-`Alīm.
In the Name of Allah, Who with His Name nothing can cause harm in the earth nor in the heavens,
and He is the All-Hearing, the All-Knowing. (Recite three times in Arabic).
Reference:
"Whoever recites it three times in the morning will not be afflicted by any
calamity before evening, and whoever recites it three times in the evening
will not be overtaken by any calamity before morning." Abu Dawud 4/323,
At-Tirmidhi 5/465, Ibn Majah 2/332, Ahmad. Ibn Majah's chain of
transmission is good (Hasan), Ibn Baz, p. 39.
بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ
شَيءٌ في الأرْضِ وَلا في السّمـاءِ
وَهـوَ السّمـيعُ العَلـيم .
(ثلاث مرات)
(ثلاث مرات)
| Reference | : Hisn al-Muslim 86 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shaytan ties three knots at the back of your head when you sleep, and he seals the place of each knot with 'You have a long night ahead, so sleep.' If you wake up and remember Allah, a knot is untied. If you do wudu, a knot is untied. If you pray, a knot is untied, and morning finds you lively and in good spirits, and if not, morning finds you in bad spirits and lazy."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ يَضْرِبُ مَكَانَ كُلِّ عُقْدَةٍ عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ فَإِنْ صَلَّى انْحَلَّتْ عُقَدُهُ فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ " .
| USC-MSA web (English) reference | : Book 9, Hadith 98 |
| Arabic reference | : Book 9, Hadith 430 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that when the Messenger of Allah, may Allah bless him and grant him peace, returned from a military expedition or a hajj or an umra, he used to say three takbirs on every elevated part of the land, and then he used to say, "There is no god but Allah, alone, without partner. To Him belongs the Kingdom and to Him belongs the praise and He has power over everything. Returning, making tawba, serving, prostrating, praising our Lord. Allah has promised truly and given His slave victory and defeated the tribes alone."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الأَرْضِ ثَلاَثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الأَحْزَابَ وَحْدَهُ " .
| USC-MSA web (English) reference | : Book 20, Hadith 252 |
| Arabic reference | : Book 20, Hadith 948 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha umm al-muminin used to say, "Someone performing hajj at-tamattu who does not have a sacrificial animal fasts (three days) from the time he enters ihram for the hajj till the Day of Arafa, and if he does not fast then, he fasts the days of Mina."
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that Abdullah ibn Umar used to say the same concerning that, as the words of A'isha, may Allah the Exalted be pleased with her.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا كَانَتْ تَقُولُ الصِّيَامُ لِمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ لِمَنْ لَمْ يَجِدْ هَدْيًا مَا بَيْنَ أَنْ يُهِلَّ بِالْحَجِّ إِلَى يَوْمِ عَرَفَةَ فَإِنْ لَمْ يَصُمْ صَامَ أَيَّامَ مِنًى .
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ فِي ذَلِكَ مِثْلَ قَوْلِ عَائِشَةَ رضى الله تعالى عنها .
| USC-MSA web (English) reference | : Book 20, Hadith 264 |
| Arabic reference | : Book 20, Hadith 960 |
Muwatta Malik » The Description of the Prophet, may Allah Bless Him and Grant Him Peace - كتاب صفة النبى صلى الله عليه وسلم
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi from Abu Shurayh al-Kabi that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever believes in Allah and the Last Day should speak good or be silent. Whoever believes in Allah and the Last Day should be generous to his neighbour. Whoever believes in Allah and the Last Day, should be generous to his guest. His welcome is for a day and a night, and his hospitality is for three days. Whatever is more than that is sadaqa. It is not halal for a guest to stay with a man until he becomes a burden."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْكَعْبِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ جَارَهُ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَضِيَافَتُهُ ثَلاَثَةُ أَيَّامٍ فَمَا كَانَ بَعْدَ ذَلِكَ فَهُوَ صَدَقَةٌ وَلاَ يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّى يُحْرِجَهُ " .
| USC-MSA web (English) reference | : Book 49, Hadith 22 |
| Arabic reference | : Book 49, Hadith 1695 |
Jami` at-Tirmidhi 2263
Abu Hurairah narrated that the Messenger of Allah(s.a.w) came across some people who were sitting, so he said:
'Shall I not inform you of the best of you from your worst?'" He said: "They became silent, so he said that three times, then a man said: 'Of course, O Messenger of Allah! Inform us of the best among us from our worst.' He said: 'The best of you is the one whose goodness is hoped for, and people are safe from his evil. And the worst of you is he whose goodness is not hoped for, and people are not safe from his evil.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَفَ عَلَى أُنَاسٍ جُلُوسٍ فَقَالَ " أَلاَ أُخْبِرُكُمْ بِخَيْرِكُمْ مِنْ شَرِّكُمْ " . قَالَ فَسَكَتُوا فَقَالَ ذَلِكَ ثَلاَثَ مَرَّاتٍ فَقَالَ رَجُلٌ بَلَى يَا رَسُولَ اللَّهِ أَخْبِرْنَا بِخَيْرِنَا مِنْ شَرِّنَا . قَالَ " خَيْرُكُمْ مَنْ يُرْجَى خَيْرُهُ وَيُؤْمَنُ شَرُّهُ وَشَرُّكُمْ مَنْ لاَ يُرْجَى خَيْرُهُ وَلاَ يُؤْمَنُ شَرُّهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2263 |
| In-book reference | : Book 33, Hadith 106 |
| English translation | : Vol. 4, Book 7, Hadith 2263 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1637
Narrated 'Abdullah bin 'Abdur-Rahman bin Abu Husain:
That the Messenger of Allah (saws) said: "Indeed, Allah will surely admit three into Paradise by a single arrow. Its maker who seeks good by his making it, the one who shoots it, and the one who holds arrows for him." And he said: "Practice archery and practice riding, and the you should practice archery is more beloved to me than that you should ride. All idle pastimes that the Muslim man engages in are falsehood, except for his shooting of his bow, his training of his horse, and his playing with his wife, for they are from truth."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِنَّ اللَّهَ لَيُدْخِلُ بِالسَّهْمِ الْوَاحِدِ ثَلاَثَةً الْجَنَّةَ صَانِعَهُ يَحْتَسِبُ فِي صَنْعَتِهِ الْخَيْرَ وَالرَّامِيَ بِهِ وَالْمُمِدَّ بِهِ " . وَقَالَ " ارْمُوا وَارْكَبُوا وَلأَنْ تَرْمُوا أَحَبُّ إِلَىَّ مِنْ أَنْ تَرْكَبُوا كُلُّ مَا يَلْهُو بِهِ الرَّجُلُ الْمُسْلِمُ بَاطِلٌ إِلاَّ رَمْيَهُ بِقَوْسِهِ وَتَأْدِيبَهُ فَرَسَهُ وَمُلاَعَبَتَهُ أَهْلَهُ فَإِنَّهُنَّ مِنَ الْحَقِّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1637 |
| In-book reference | : Book 22, Hadith 19 |
| English translation | : Vol. 3, Book 20, Hadith 1637 |
Jami` at-Tirmidhi 1674
Narrated 'Amr bin Shu'aib:
From his father, from his grandfather that the Messenger of Allah (saws) said: "The (lone) rider is a Shaitan, and two raiders are two Shaitan. Three is a travelling party.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar (no, 1673) is Hasan Sahih. We do not know of it except from this route ; as a narration of 'Asim. And he is Ibn Muhammad bin Zaid bin 'Abdullah bin 'Umar.
Muhammad said: "He is trustworthy, truthful. And 'Asim bin 'Umar Al-'Umari is weak in Hadith, I do not report anything from him." The Hadith of 'Abdullah bin 'Amr (no. 1674) is better.
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الرَّاكِبُ شَيْطَانٌ وَالرَّاكِبَانِ شَيْطَانَانِ وَالثَّلاَثَةُ رَكْبٌ " . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَاصِمٍ وَهُوَ ابْنُ مُحَمَّدِ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ وَحَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ . قَالَ مُحَمَّدٌ هُوَ ثِقَةٌ صَدُوقٌ وَعَاصِمُ بْنُ عُمَرَ الْعُمَرِيُّ ضَعِيفٌ فِي الْحَدِيثِ لاَ أَرْوِي عَنْهُ شَيْئًا .
وَحَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1674 |
| In-book reference | : Book 23, Hadith 5 |
| English translation | : Vol. 3, Book 21, Hadith 1674 |
Jami` at-Tirmidhi 1211
Narrated Abu Dharr:
That the Prophet (saws) said: "There are three whom Allah will not look at on the Day of Judgement, nor will He purify them, and theirs is a painful punishment." We said: "Who are they O Messenger of Allah ? For they have indeed failed and are lost!" He sai: "The Mannan, the one whose Izar hangs (below the ankels) and the one who promotes his merchandise with false oath."
[He said:] There are narrations on this topic from Ibn Mas'ud, Abu Hurairah, Abu Umamah bin Tha'labah, 'Imran bin Husain, and Ma'qil bin Yasar
[Abu 'Eisa said:] The Hadith of Abu Dharr is a Hasan Sahih Hadith.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلِيُّ بْنُ مُدْرِكٍ، قَالَ سَمِعْتُ أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ، يُحَدِّثُ عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " ثَلاَثَةٌ لاَ يَنْظُرُ اللَّهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ " . قُلْتُ مَنْ هُمْ يَا رَسُولَ اللَّهِ فَقَدْ خَابُوا وَخَسِرُوا فَقَالَ " الْمَنَّانُ وَالْمُسْبِلُ إِزَارَهُ وَالْمُنْفِقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ بْنِ ثَعْلَبَةَ وَعِمْرَانَ بْنِ حُصَيْنٍ وَمَعْقِلِ بْنِ يَسَارٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي ذَرٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1211 |
| In-book reference | : Book 14, Hadith 10 |
| English translation | : Vol. 3, Book 12, Hadith 1211 |
Jami` at-Tirmidhi 3346
Anas bin Malik narrated from Malik bin Sa’sa’ah – a man among his people – that :
the Prophet of Allah said: “While I was at the House, between sleeping and being awake, I heard someone saying: “The one in the middle of the three.’ I was brought a vessel of gold containing Zamzam water, so my chest was split, to here.’” – Qatadah said: “I said to Anas: ‘What does that mean?’ He said: ‘To the lowest part of his stomach.’” – He said: “So my heart was removed, and washed with Zamzam water, then returned to its placed. Then I was filled with Faith and wisdom.”There is a long story with this Hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ، رَجُلٌ مِنْ قَوْمِهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " بَيْنَمَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ وَالْيَقْظَانِ إِذْ سَمِعْتُ قَائِلاً يَقُولُ أَحَدٌ بَيْنَ الثَّلاَثَةِ فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ فِيهَا مَاءُ زَمْزَمَ فَشَرَحَ صَدْرِي إِلَى كَذَا وَكَذَا " . قَالَ قَتَادَةُ قُلْتُ يَعْنِي قُلْتُ لأَنَسِ بْنِ مَالِكٍ مَا يَعْنِي قَالَ " إِلَى أَسْفَلِ بَطْنِي فَاسْتُخْرِجَ قَلْبِي فَغُسِلَ قَلْبِي بِمَاءِ زَمْزَمَ ثُمَّ أُعِيدَ مَكَانَهُ ثُمَّ حُشِيَ إِيمَانًا وَحِكْمَةً " . وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ هِشَامٌ الدَّسْتَوَائِيُّ وَهَمَّامٌ عَنْ قَتَادَةَ . وَفِيهِ عَنْ أَبِي ذَرٍّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3346 |
| In-book reference | : Book 47, Hadith 398 |
| English translation | : Vol. 5, Book 44, Hadith 3346 |
Jami` at-Tirmidhi 3397
Abu Sa`eed (ra) narrated that :
the Prophet (saws) said: “Whoever says, when he goes to his bed: ‘I seek forgiveness from Allah, [the Magnificent] the One whom there is none worthy of worship except for Him, the Living, the Sustainer, and I repent to Him (Astaghfirullāha [al-`Aẓim] alladhi lā ilāha illā huw, al-Ḥayyul-Qayyūm, wa atūbu ilaihi)’ three times, Allah shall forgive him his sins if they were like the foam of the sea, even if they were the number of leaves of the trees, even if they were the number of sand particles of `Alij, even if they were the number of the days of the world.”
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الْوَصَّافِيِّ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ قَالَ حِينَ يَأْوِي إِلَى فِرَاشِهِ أَسْتَغْفِرُ اللَّهَ الْعَظِيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَىَّ الْقَيُّومَ وَأَتُوبُ إِلَيْهِ . ثَلاَثَ مَرَّاتٍ غَفَرَ اللَّهُ ذُنُوبَهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ وَإِنْ كَانَتْ عَدَدَ وَرَقِ الشَّجَرِ وَإِنْ كَانَتْ عَدَدَ رَمْلِ عَالِجٍ وَإِنْ كَانَتْ عَدَدَ أَيَّامِ الدُّنْيَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ الْوَصَّافِيِّ عُبَيْدِ اللَّهِ بْنِ الْوَلِيدِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3397 |
| In-book reference | : Book 48, Hadith 28 |
| English translation | : Vol. 6, Book 45, Hadith 3397 |
Jami` at-Tirmidhi 3804
Narrated Yazid bin 'Umairah:
"When death was upon Mu'adh bin Jabal, it was said to him: 'O Abu 'Abdur-Rahman, advise us.' He said: 'Sit me up.' So he said: 'Indeed, knowledge and faith are at their place, whoever desires them shall find them.' He said that three times. 'And seek knowledge from four men: 'Uwaimir Abu Ad-Darda, with Salman Al-Farisi, with 'Abdullah bin Mas'ud, and with 'Abdullah bin Salam who used to be a Jew and then accepted Islam. For indeed, I heard the Messenger of Allah (SAW) saying, "Indeed he is the tenth of ten in Paradise."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ يَزِيدَ بْنِ عَمِيرَةَ، قَالَ لَمَّا حَضَرَ مُعَاذَ بْنَ جَبَلٍ الْمَوْتُ قِيلَ لَهُ يَا أَبَا عَبْدِ الرَّحْمَنِ أَوْصِنَا . قَالَ أَجْلِسُونِي . فَقَالَ إِنَّ الْعِلْمَ وَالإِيمَانَ مَكَانَهُمَا مَنِ ابْتَغَاهُمَا وَجَدَهُمَا يَقُولُ ذَلِكَ ثَلاَثَ مَرَّاتٍ وَالْتَمِسُوا الْعِلْمَ عِنْدَ أَرْبَعَةِ رَهْطٍ عِنْدَ عُوَيْمِرٍ أَبِي الدَّرْدَاءِ وَعِنْدَ سَلْمَانَ الْفَارِسِيِّ وَعِنْدَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَعِنْدَ عَبْدِ اللَّهِ بْنِ سَلاَمٍ الَّذِي كَانَ يَهُودِيًّا فَأَسْلَمَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّهُ عَاشِرُ عَشَرَةٍ فِي الْجَنَّةِ " . وَفِي الْبَابِ عَنْ سَعْدٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3804 |
| In-book reference | : Book 49, Hadith 204 |
| English translation | : Vol. 1, Book 46, Hadith 3804 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1435
`Urwah said:
I heard ‘lkrimah (recite): “And (remember) when We sent towards you (Muhammad (ﷺ)” and it was recited to Sufyan from az-Zubair, `a group (three to ten persons) of the jinn, (quietly) listening to the Qur`an` (al-Ahqaf [46:29]). He said: “[That was] in Nakhlah. The Messenger of Allah (ﷺ) was praying Isha`, and they (the jinn) just made round him a dense crowd as if sticking one over the other (in order to listen to the Prophet’s (ﷺ) recitation)” (al-Jinn [72:19]). Sufyan said: “They were one above the other, like thick masses of clouds one above the other.”
حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو وَسَمِعْتُ عِكْرِمَةَ، {وَإِذْ صَرَفْنَا إِلَيْكَ} وَقُرِئَ عَلَى سُفْيَانَ عَنِ الزُّبَيْرِ نَفَرًا مِنْ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ قَالَ بِنَخْلَةَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي الْعِشَاءَ الْآخِرَةَ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا قَالَ سُفْيَانُ كَانَ بَعْضُهُمْ عَلَى بَعْضٍ كَاللِّبَدِ بَعْضُهُ عَلَى بَعْضٍ.
| Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because it is interrupted between Ikrimah and Az-Zubair] (Darussalam) |
| Reference | : Musnad Ahmad 1435 |
| In-book reference | : Book 7, Hadith 28 |
Mishkat al-Masabih 435
‘A'isha said that when God’s messenger washed because of a seminal emission he first washed his hands, then performed ablution as he did for prayer, then put his fingers into the water and moved them through the roots of his hair, then poured three handfuls on his head with both hands, then poured the water over all his skin.
(Bukhari and Muslim.) In a version by Muslim he first washed his hands before putting them into the vessel, then poured water over his left hand with his right hand, then washed his private parts, after which he performed ablution.
وَعَن عَائِشَةُ زَوْجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ إِذَا اغْتَسَلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ ثُمَّ يَتَوَضَّأُ كَمَا يَتَوَضَّأُ لِلصَّلَاةِ ثُمَّ يُدْخِلُ أَصَابِعَهُ فِي الْمَاءِ فَيُخَلِّلْ بِهَا أُصُولَ شَعَرِهِ ثمَّ يصب على رَأسه ثَلَاث غرف بيدَيْهِ ثمَّ يفِيض المَاء على جلده كُله
وَفِي رِوَايَةٍ لِمُسْلِمٍ: يَبْدَأُ فَيَغْسِلُ يَدَيْهِ قَبْلَ أَنْ يُدْخِلَهُمَا الْإِنَاءَ ثُمَّ يُفْرِغُ بِيَمِينِهِ عَلَى شِمَاله فَيغسل فرجه ثمَّ يتَوَضَّأ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 435 |
| In-book reference | : Book 3, Hadith 139 |
Mishkat al-Masabih 2425
Ibn ‘Umar said that when God’s messenger returned from an expedition, a hajj, or an ‘umra, on every rising piece of ground he would say three times, "God is most great." Then he would say, “There is no god but God alone who has no partner, to whom the dominion belongs, to whom praise is due, and who is omnipotent. We are returning repentant, serving, prostrating ourselves before our Lord, and expressing praise. God alone has verified His promise, helped His servant, and routed the Confederates.”*
*The reference is to the siege of Medina in 5 A.H. when a trench was dug as a protection.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عُمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الْأَرْضِ ثَلَاثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ: «لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كلِّ شيءٍ قديرٌ آيِبونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2425 |
| In-book reference | : Book 9, Hadith 195 |
Mishkat al-Masabih 2714
‘Abd ar-Rahman b. Ya'mur ad-Dili told that he heard the Prophet say, “The pilgrimage is ‘Arafa. He who gets to ‘Arafa on the night of Jam' (This would suggest that one is credited with taking part in the halt at ‘Arafa if he gets there at any time before dawn on the night when the pilgrims are at al-Muzdalifa) before dawn has attained the pilgrimage. The days at Mina are three, but if anyone hurries over matters in two days he is guilty of no sin, and if anyone is late he is guilty of no sin.”
Tirmidhi, Abu Dawud, Nasa'i, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition.
وَعَن عبدِ الرَّحمنِ بنِ يَعمُرَ الدَّيْلي قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْحَجُّ عَرَفَةُ مَنْ أَدْرَكَ عَرَفَةَ لَيْلَةَ جَمْعٍ قَبْلَ طُلُوعِ الْفَجْرِ فَقَدْ أَدْرَكَ الْحَجَّ أيَّامُ مِنىً ثلاثةَ أيَّامٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
هَذَا الْبَابُ خَالٍ عَنِ الْفَصْلِ الثَّالِثِ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2714 |
| In-book reference | : Book 10, Hadith 204 |
Mishkat al-Masabih 4473
He said the Prophet used to apply antimony three times in each eye before going to sleep, and reported him as saying, “The best medicines you apply are those sipped at the corners of the mouth, those snuffed up the nose, cupping, purgatives; the best thing you apply to your eyes is antimony, for it clears the sight and makes the hair grow ; and the best days for cupping are the seventeenth, nineteenth and twenty-first.” When God’s messenger was taken up to visit heaven every company of angels he passed said, “Keep up the practice of cupping.”
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْهُ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَكْتَحِلُ قَبْلَ أَنْ يَنَامَ بِالْإِثْمِدِ ثَلَاثًا فِي كُلِّ عَيْنٍ قَالَ: وَقَالَ: «إِنَّ خَيْرَ مَا تَدَاوَيْتُمْ بِهِ اللَّدُودُ وَالسَّعُوطُ وَالْحِجَامَةُ وَالْمَشِيُّ وَخَيْرَ مَا اكْتَحَلْتُمْ بِهِ الْإِثْمِدُ فَإِنَّهُ يَجْلُو الْبَصَرَ وَيُنْبِتُ الشَّعْرَ وَإِنَّ خَيْرَ مَا تَحْتَجِمُونَ فِيهِ يَوْمُ سَبْعَ عَشْرَةَ وَيَوْمُ تِسْعَ عَشْرَةَ وَيَوْمُ إِحْدَى وَعِشْرِينَ» وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَيْثُ عُرِجَ بِهِ مَا مَرَّ عَلَى مَلَأٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا: عَلَيْكَ بِالْحِجَامَةِ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4473 |
| In-book reference | : Book 22, Hadith 160 |
Hadith 11, 40 Hadith Shah Waliullah
It is unlawful for a believer to sever relations with his brother for more than three days.
لَا یَحِلُّ لِمُؤمِنٍ اَنْ یَّجُهْرَ أخَاهُ فَوقَ ثَلَاثَةِ أیَّامٍ
| Reference | : Hadith 11, 40 Hadith Shah Waliullah |
Sunan Ibn Majah 151
It was narrated that Anas bin Malik said:
"The Messenger of Allah said: 'I have been tortured for the sake of Allah as no one else has, and I have suffered fear for the sake of Allah as no one else has. I have spent three days when Bilal and I had no food that any living being could eat but that which could be concealed in the armpit of Bilal.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لَقَدْ أُوذِيتُ فِي اللَّهِ وَمَا يُؤْذَى أَحَدٌ وَلَقَدْ أُخِفْتُ فِي اللَّهِ وَمَا يُخَافُ أَحَدٌ وَلَقَدْ أَتَتْ عَلَىَّ ثَالِثَةٌ وَمَا لِيَ وَلِبِلاَلٍ طَعَامٌ يَأْكُلُهُ ذُو كَبِدٍ إِلاَّ مَا وَارَى إِبِطُ بِلاَلٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 151 |
| In-book reference | : Introduction, Hadith 151 |
| English translation | : Vol. 1, Book 1, Hadith 151 |
Sunan Ibn Majah 3680
It was narrated from `Abdullah bin `Abbas that the Messenger of Allah(saws) said:
"Whoever raises three orphans, is like the one who spends his nights in prayer and fasts during the day, and goes out morning and evening drawing his sword in the cause of Allah. In Paradise, he and I will be brothers like these two sisters,'and he held up his forefinger and middle finger together."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ عَبْدِ الرَّحْمَنِ الْكَلْبِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الأَنْصَارِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ عَالَ ثَلاَثَةً مِنَ الأَيْتَامِ كَانَ كَمَنْ قَامَ لَيْلَهُ وَصَامَ نَهَارَهُ وَغَدَا وَرَاحَ شَاهِرًا سَيْفَهُ فِي سَبِيلِ اللَّهِ وَكُنْتُ أَنَا وَهُوَ فِي الْجَنَّةِ أَخَوَيْنِ كَهَاتَيْنِ أُخْتَانِ " . وَأَلْصَقَ إِصْبَعَيْهِ السَّبَّابَةَ وَالْوُسْطَى .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3680 |
| In-book reference | : Book 33, Hadith 24 |
| English translation | : Vol. 5, Book 33, Hadith 3680 |
Sunan Ibn Majah 3657
Ibn Salamah As-Sulami narrated that the Prophet (saws) said:
"I enjoin each one to honor his mother,I enjoin each one to honor his mother,I enjoin each one to honor his mother(three times), I enjoin each one to honor his guardian who is taking care of him, even if he is causing him some annoyance."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنْ مَنْصُورٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَلِيٍّ، عَنِ ابْنِ سَلاَمَةَ السُّلَمِيِّ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأُمِّهِ - ثَلاَثًا - أُوصِي امْرَأً بِأَبِيهِ أُوصِي امْرَءًا بِمَوْلاَهُ الَّذِي يَلِيهِ وَإِنْ كَانَ عَلَيْهِ مِنْهُ أَذًى يُؤْذِيهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3657 |
| In-book reference | : Book 33, Hadith 1 |
| English translation | : Vol. 5, Book 33, Hadith 3657 |
Sunan Ibn Majah 2476
It was narrated that Aishah said:
'Three Sunan were established because of Barirah: She was given the choice (of whether to remain married) when she was freed, and her husband was a slave; they used to give her charity and she used to give it as a gift to the Prophet (SAW), and he would say: 'It is charity for her and a gift for us,' and he said, the 'Wala' is for the one who set the slave free.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ مَضَى فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ خُيِّرَتْ حِينَ أُعْتِقَتْ وَكَانَ زَوْجُهَا مَمْلُوكًا وَكَانُوا يَتَصَدَّقُونَ عَلَيْهَا فَتُهْدِي إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَيَقُولُ " هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ " . وَقَالَ " الْوَلاَءُ لِمَنْ أَعْتَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2476 |
| In-book reference | : Book 10, Hadith 61 |
| English translation | : Vol. 3, Book 10, Hadith 2476 |
Sunan Ibn Majah 2372
It was narrated that Khuraim bin Fatik Al-Asadi said that :
the Prophet(SAW) prayed the Morning prayer, and when he had finished, he stood up and said: “Bearing false witness is equivalent to associating others with Allah,” three times. Then he recited this Verse: “And shun lying speech (false statements), Hunafa' Lillah (i.e., worshiping none but Allah), not associating partners (in worship) to Him.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا سُفْيَانُ الْعُصْفُرِيُّ، عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ النُّعْمَانِ الأَسَدِيِّ، عَنْ خُرَيْمِ بْنِ فَاتِكٍ الأَسَدِيِّ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الصُّبْحَ فَلَمَّا انْصَرَفَ قَامَ قَائِمًا فَقَالَ " عُدِلَتْ شَهَادَةُ الزُّورِ بِالإِشْرَاكِ بِاللَّهِ " . ثَلاَثَ مَرَّاتٍ ثُمَّ تَلاَ هَذِهِ الآيَةَ {وَاجْتَنِبُوا قَوْلَ الزُّورِ حُنَفَاءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِه}.
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2372 |
| In-book reference | : Book 13, Hadith 65 |
| English translation | : Vol. 3, Book 13, Hadith 2372 |
Sunan Ibn Majah 2623
It was narrated from Abu Sharaih Al-Khuzai that the Messenger of Allah (SAW) said:
“Whoever suffers from killing or wounding, has the choice of three things, and if he wants the fourth then restrain him. He may kill (the killer), or forgive him, or take the blood money. Whoever accepts any of these (options), then kills (the killer) after that will have the fire of hell to abide therein forever.”
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، وَعَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، جَمِيعًا عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، أَظُنُّهُ عَنِ ابْنِ أَبِي الْعَوْجَاءِ، وَاسْمُهُ، سُفْيَانُ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أُصِيبَ بِدَمٍ أَوْ خَبْلٍ - وَالْخَبْلُ الْجُرْحُ - فَهُوَ بِالْخِيَارِ بَيْنَ إِحْدَى ثَلاَثٍ فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ أَنْ يَقْتُلَ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الدِّيَةَ فَمَنْ فَعَلَ شَيْئًا مِنْ ذَلِكَ فَعَادَ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2623 |
| In-book reference | : Book 21, Hadith 9 |
| English translation | : Vol. 3, Book 21, Hadith 2623 |
Sunan Ibn Majah 1606
It was
narrated from ‘Abdullah that the Messenger of Allah (SAW)
said:
“Whoever sends fourth three of his children who had not reached
the
age of puberty, they will be a strong fortification for him
against
the Fire.” Abu Dharr said: “I sent forth two.” He said: “And
two” Ubayy bin Ka’b, the chief of the reciters, said: “I sent
forth
one.” He said: “Even one.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، عَنِ الْعَوَّامِ بْنِ حَوْشَبٍ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ قَدَّمَ ثَلاَثَةً مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ كَانُوا لَهُ حِصْنًا حَصِينًا مِنَ النَّارِ " . فَقَالَ أَبُو ذَرٍّ: قَدَّمْتُ اثْنَيْنِ . قَالَ: " وَاثْنَيْنِ " . فَقَالَ أُبَىُّ بْنُ كَعْبٍ أَبُو الْمُنْذِرِ سَيِّدُ الْقُرَّاءِ: قَدَّمْتُ وَاحِدًا . قَالَ" " وَوَاحِدًا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1606 |
| In-book reference | : Book 6, Hadith 174 |
| English translation | : Vol. 1, Book 6, Hadith 1606 |
Ash-Shama'il Al-Muhammadiyah » Kuhl Of Rasoolullah - باب ما جاء في كُحل رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 50
Ibn 'Abbas reported that the Prophet said (Allah bless him and give him peace):
"Color the edges of the eyelids with antimony [ithmid], for it clears the vision and makes the eyelashes grow!” He also maintained that the Prophet (Allah bless him and give him peace) had a kohl jar from which he used to apply kohl to his eyelashes every night, three times in this [eye],and three times in that.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ عَبَّادِ بْنِ مَنْصُورٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم، قَالَ: اكْتَحِلُوا بِالإِثْمِدِ، فَإِنَّهُ يَجْلُو الْبَصَرَ، وَيُنْبِتُ الشَّعْرَ وَزَعَمَ أَنَّ النَّبِيَّ صلى الله عليه وسلم، كَانَتْ لَهُ مُكْحُلَةٌ يَكْتَحِلُ مِنْهَا كُلَّ لَيْلَةٍ، ثَلاثَةً فِي هَذِهِ، وَثَلاثَةً فِي هَذِهِ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 50 |
| In-book reference | : Book 7, Hadith 1 |
Sunan Abi Dawud 1949
Narrated AbdurRahman Ya'mar ad-Dayli:
I came to the Holy Prophet (saws) when he was in Arafat. Some people or a group of people came from Najd. They commanded someone (to ask the Prophet about hajj).
So he called the Messenger of Allah (saws), saying: How is the hajj done? He (the Prophet) ordered a man (to reply). He shouted loudly: The hajj, the hajj is on the day of Arafah. If anyone comes over there before the dawn prayer on the night of al-Muzdalifah, his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens (his departure) by two days, it is no sin for him, and whoever delays it there is no sin for him.
The narrator said: He (the Prophet) then put a man behind him on the camel. He began to proclaim this loudly.
Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj, the Hajj, twice. The version narrated by Yaya b. Sa'id al-Qattan has the words: The Hajj only once.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي بُكَيْرُ بْنُ عَطَاءٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي يَعْمَرَ الدِّيلِيِّ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ بِعَرَفَةَ فَجَاءَ نَاسٌ - أَوْ نَفَرٌ - مِنْ أَهْلِ نَجْدٍ فَأَمَرُوا رَجُلاً فَنَادَى رَسُولَ اللَّهِ صلى الله عليه وسلم كَيْفَ الْحَجُّ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً فَنَادَى " الْحَجُّ الْحَجُّ يَوْمُ عَرَفَةَ مَنْ جَاءَ قَبْلَ صَلاَةِ الصُّبْحِ مِنْ لَيْلَةِ جَمْعٍ فَتَمَّ حَجُّهُ أَيَّامُ مِنًى ثَلاَثَةٌ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ " . قَالَ ثُمَّ أَرْدَفَ رَجُلاً خَلْفَهُ فَجَعَلَ يُنَادِي بِذَلِكَ . قَالَ أَبُو دَاوُدَ وَكَذَلِكَ رَوَاهُ مِهْرَانُ عَنْ سُفْيَانَ قَالَ " الْحَجُّ الْحَجُّ " . مَرَّتَيْنِ وَرَوَاهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَنْ سُفْيَانَ قَالَ " الْحَجُّ " . مَرَّةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1949 |
| In-book reference | : Book 11, Hadith 229 |
| English translation | : Book 10, Hadith 1944 |
Sunan Abi Dawud 2269
Narrated Zayd ibn Arqam:
I was sitting with the Prophet (saws). A man came from the Yemen, and said: Three men from the people of the Yemen came to Ali, quarrelling about a child, asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity.
He said to two of them: Give this child to this man (the third person) with pleasure. But they (refused and) cried loudly. Again he said to two of them: Give the child to the man (the third person) willingly. But they (refused and) cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot, will acquire the child, and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them, and gave the child to the one who received the lot. The Messenger of Allah (saws) laughed so much that his canine or molar teeth appeared.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ الأَجْلَحِ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الْخَلِيلِ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَجَاءَ رَجُلٌ مِنَ الْيَمَنِ فَقَالَ إِنَّ ثَلاَثَةَ نَفَرٍ مِنْ أَهْلِ الْيَمَنِ أَتَوْا عَلِيًّا يَخْتَصِمُونَ إِلَيْهِ فِي وَلَدٍ وَقَدْ وَقَعُوا عَلَى امْرَأَةٍ فِي طُهْرٍ وَاحِدٍ فَقَالَ لاِثْنَيْنِ مِنْهُمَا طِيبَا بِالْوَلَدِ لِهَذَا . فَغَلَيَا ثُمَّ قَالَ لاِثْنَيْنِ طِيبَا بِالْوَلَدِ لِهَذَا . فَغَلَبَا ثُمَّ قَالَ لاِثْنَيْنِ طِيبَا بِالْوَلَدِ لِهَذَا . فَغَلَبَا فَقَالَ أَنْتُمْ شُرَكَاءُ مُتَشَاكِسُونَ إِنِّي مُقْرِعٌ بَيْنَكُمْ فَمَنْ قُرِعَ فَلَهُ الْوَلَدُ وَعَلَيْهِ لِصَاحِبَيْهِ ثُلُثَا الدِّيَةِ . فَأَقْرَعَ بَيْنَهُمْ فَجَعَلَهُ لِمَنْ قُرِعَ فَضَحِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى بَدَتْ أَضْرَاسُهُ أَوْ نَوَاجِذُهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2269 |
| In-book reference | : Book 13, Hadith 95 |
| English translation | : Book 12, Hadith 2262 |
Sunan Abi Dawud 1642
Awf b. Malik said :
We were with Messenger of Allah (May peace be upon him), seven or eight or nine. He said : Do you take the oath of allegiance to the Messenger of Allah (May peace be upon him), and we shortly took the oath of allegiance. We said: we have already taken the oath of allegiance to you. He repeated the same words three times. We then stretched our hands and took the oath of allegiance to him. A man (or us) said : We took the oath of allegiance to you; now on what should we take the oath of allegiance, Messenger of Allah ? He replied: That you should worship Allah, do not associate anything with Him, offer five times prayer, listen and obey. He uttered a word quietly : And do not beg from the people. When the whip fell on the ground, none of that group asked anyone to pick up the whip for him.
Abu Dawud said : The version of Hisham was not narrated by anyone except Sa'id.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ رَبِيعَةَ، - يَعْنِي ابْنَ يَزِيدَ - عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي مُسْلِمٍ الْخَوْلاَنِيِّ، قَالَ حَدَّثَنِي الْحَبِيبُ الأَمِينُ، أَمَّا هُوَ إِلَىَّ فَحَبِيبٌ وَأَمَّا هُوَ عِنْدِي فَأَمِينٌ عَوْفُ بْنُ مَالِكٍ قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَبْعَةً أَوْ ثَمَانِيَةً أَوْ تِسْعَةً فَقَالَ " أَلاَ تُبَايِعُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم " . وَكُنَّا حَدِيثَ عَهْدٍ بِبَيْعَةٍ قُلْنَا قَدْ بَايَعْنَاكَ حَتَّى قَالَهَا ثَلاَثًا فَبَسَطْنَا أَيْدِيَنَا فَبَايَعْنَاهُ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ إِنَّا قَدْ بَايَعْنَاكَ فَعَلاَمَ نُبَايِعُكَ قَالَ " أَنْ تَعْبُدُوا اللَّهَ وَلاَ تُشْرِكُوا بِهِ شَيْئًا وَتُصَلُّوا الصَّلَوَاتِ الْخَمْسَ وَتَسْمَعُوا وَتُطِيعُوا " . وَأَسَرَّ كَلِمَةً خُفْيَةً قَالَ " وَلاَ تَسْأَلُوا النَّاسَ شَيْئًا " . قَالَ فَلَقَدْ كَانَ بَعْضُ أُولَئِكَ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1642 |
| In-book reference | : Book 9, Hadith 87 |
| English translation | : Book 9, Hadith 1638 |
Sunan Abi Dawud 1177
Narrated A'ishah (May Allah be pleased with her):
There was an eclipse of the sun in the time of the Prophet (may peace be upon him). The Prophet stood for a long time, accompanied by the people. He then bowed, then raised his head, then he bowed and then he raised his head, and again he bowed and prayed two rak'ahs of prayer. In each rak'ah he bowed three times. After bowing for the third time he prostrated himself. He stood for such a long time that some people became unconscious on that occasion and buckets of water had to be poured on them. When he bowed, he said, Allah is most great; and when he raised his head, he said, Allah listens to him who praises Him, till the sun became bright. then he said: The sun and the moon are not eclipsed on account of anyone's death or on account of anyone's birth, but they are two of Allah's signs, He produces dread in His servants by means of them. When they are eclipsed, hasten to prayer
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، أَخْبَرَنِي مَنْ، أُصَدِّقُ وَظَنَنْتُ أَنَّهُ يُرِيدُ عَائِشَةَ قَالَ كُسِفَتِ الشَّمْسُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَقَامَ النَّبِيُّ صلى الله عليه وسلم قِيَامًا شَدِيدًا يَقُومُ بِالنَّاسِ ثُمَّ يَرْكَعُ ثُمَّ يَقُومُ ثُمَّ يَرْكَعُ ثُمَّ يَقُومُ ثُمَّ يَرْكَعُ فَرَكَعَ رَكْعَتَيْنِ فِي كُلِّ رَكْعَةٍ ثَلاَثُ رَكَعَاتٍ يَرْكَعُ الثَّالِثَةَ ثُمَّ يَسْجُدُ حَتَّى إِنَّ رِجَالاً يَوْمَئِذٍ لَيُغْشَى عَلَيْهِمْ مِمَّا قَامَ بِهِمْ حَتَّى إِنَّ سِجَالَ الْمَاءِ لَتُصَبُّ عَلَيْهِمْ يَقُولُ إِذَا رَكَعَ " اللَّهُ أَكْبَرُ " . وَإِذَا رَفَعَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . حَتَّى تَجَلَّتِ الشَّمْسُ ثُمَّ قَالَ " إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ عَزَّ وَجَلَّ يُخَوِّفُ بِهِمَا عِبَادَهُ فَإِذَا كُسِفَا فَافْزَعُوا إِلَى الصَّلاَةِ " ...
| صحيح م لكن قوله ثلاث ركعات شاذ والمحفوظ ركوعان كما في الصحيحين (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1177 |
| In-book reference | : Book 3, Hadith 17 |
| English translation | : Book 3, Hadith 1173 |
Sunan Abi Dawud 3387
Narrated 'Abd Allah b. 'Umar:
I heard the Messenger of Allah (saws) say: If any of you can become like the man who had a faraq of rice, he should become like him. They (the people) asked: Who is the man who had a faraq of rice with him, Messenger of Allah ? Thereupon he narrated the story of the cave when a hillock fell on them (three persons), each of them said: Mention any best work of yours. The narrator said: The third of them said: O Allah, you know that I took a hireling for a faraq of rice. When the evening came, I presented to him his due (i.e. his wages). But he refused to take it and went away. I then cultivated it until I amassed cows and their herdsmen for him. He then met me and said: Give me my dues. I said (to him): Go to those cows and their herdsmen and take them all. He went and drove them away.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُمَرُ بْنُ حَمْزَةَ، أَخْبَرَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَكُونَ مِثْلَ صَاحِبِ فَرْقِ الأَرُزِّ فَلْيَكُنْ مِثْلَهُ " . قَالُوا وَمَنْ صَاحِبُ فَرْقِ الأَرُزِّ يَا رَسُولَ اللَّهِ فَذَكَرَ حَدِيثَ الْغَارِ حِينَ سَقَطَ عَلَيْهِمُ الْجَبَلُ فَقَالَ كُلُّ وَاحِدٍ مِنْهُمُ اذْكُرُوا أَحْسَنَ عَمَلِكُمْ قَالَ " وَقَالَ الثَّالِثُ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنِّي اسْتَأْجَرْتُ أَجِيرًا بِفَرْقِ أَرُزٍّ فَلَمَّا أَمْسَيْتُ عَرَضْتُ عَلَيْهِ حَقَّهُ فَأَبَى أَنْ يَأْخُذَهُ وَذَهَبَ فَثَمَّرْتُهُ لَهُ حَتَّى جَمَعْتُ لَهُ بَقَرًا وَرِعَاءَهَا فَلَقِيَنِي فَقَالَ أَعْطِنِي حَقِّي . فَقُلْتُ اذْهَبْ إِلَى تِلْكَ الْبَقَرِ وَرِعَائِهَا فَخُذْهَا فَذَهَبَ فَاسْتَاقَهَا " .
| منكر بهذه الزياد التي في أوله وهو في الصحيحين دونها (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3387 |
| In-book reference | : Book 23, Hadith 62 |
| English translation | : Book 22, Hadith 3381 |
Sunan Abi Dawud 499
‘Abd Allah b. Zaid reported :
when the Messenger of Allah (may peace be upon him) ordered a bell to be made so that it might be struck to gather the people for prayer, a man carrying a bell in his hand appeared to me while I was asleep, and I said; servant of ‘abd Allah, will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great, Allah is most great, Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to pray, come to pray; come to salvation; come to salvation. Allah is most great, Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH, you should say: Allah is most great, Allah is most great. I testify that there is no god but Allah, I testify that Muhammad is the Messenger of Allah. Come to prayer, come to salvation. The time for prayer has come, the time for prayer has come: Allah is most great, Allah is most great. There is no god but Allah. When the morning came, I came to the Messenger of Allah (May peace be upon him) and informed him of what I had seen in the dream. He said: it is a genuine vision, and he then should use it to call people to prayer, for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. ‘Umar b. al-khattab (Allah be pleased with him) heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth, I have also seen the kind of thing as has been shown to him. The Messenger of Allah (May peace be upon him) said: To Allah be the praise.
Abu Dawud said; Al-Zuhri narrated this tradition in a similar way from Sa’id b. al-Musayyib on the authority of ‘Abd Allah b. Zaid. In this version Ibn Ishaq narrated from al-Zuhri: Allah is most great. Allah is most great, Allah is most great, Allah is most great. Ma;mar and yunus narrated from al-Zuhri; Allah is most great, Allah is most great. They did not report it twice again.
حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ الطُّوسِيُّ، حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ، قَالَ حَدَّثَنِي أَبِي عَبْدُ اللَّهِ بْنُ زَيْدٍ، قَالَ لَمَّا أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاقُوسِ يُعْمَلُ لِيُضْرَبَ بِهِ لِلنَّاسِ لِجَمْعِ الصَّلاَةِ طَافَ بِي وَأَنَا نَائِمٌ رَجُلٌ يَحْمِلُ نَاقُوسًا فِي يَدِهِ فَقُلْتُ يَا عَبْدَ اللَّهِ أَتَبِيعُ النَّاقُوسَ قَالَ وَمَا تَصْنَعُ بِهِ فَقُلْتُ نَدْعُو بِهِ إِلَى الصَّلاَةِ . قَالَ أَفَلاَ أَدُلُّكَ عَلَى مَا هُوَ خَيْرٌ مِنْ ذَلِكَ فَقُلْتُ لَهُ بَلَى . قَالَ فَقَالَ تَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ ...
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 499 |
| In-book reference | : Book 2, Hadith 109 |
| English translation | : Book 2, Hadith 499 |
Sunan Ibn Majah 313
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'I am to you like a father to his son, and I teach you. So when you go to relieve yourselves, do not face the Qiblah or turn your backs towards it.' He ordered us to use three pebbles, and he forbade us to use dung and bones, and he forbade cleaning oneself with the right hand."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ لِوَلَدِهِ أُعَلِّمُكُمْ إِذَا أَتَيْتُمُ الْغَائِطَ فَلاَ تَسْتَقْبِلُوا الْقِبْلَةَ وَلاَ تَسْتَدْبِرُوهَا " . وَأَمَرَ بِثَلاَثَةِ أَحْجَارٍ وَنَهَى عَنِ الرَّوْثِ وَالرِّمَّةِ وَنَهَى أَنْ يَسْتَطِيبَ الرَّجُلُ بِيَمِينِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 313 |
| In-book reference | : Book 1, Hadith 47 |
| English translation | : Vol. 1, Book 1, Hadith 313 |
Sunan Ibn Majah 578
It was narrated from Abu Hurairah that :
A man asked him: "How much water should I pour over my head when I m sexually impure?" He said: "the messenger of Allah used to pour three handfuls of water over his head." The man said: "My hair is long." He said: "The Messenger of Allah had more hair than you and he was cleaner."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، سَأَلَهُ رَجُلٌ كَمْ أُفِيضُ عَلَى رَأْسِي وَأَنَا جُنُبٌ قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَحْثُو عَلَى رَأْسِهِ ثَلاَثَ حَثَيَاتٍ . قَالَ الرَّجُلُ إِنَّ شَعْرِي طَوِيلٌ . قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَكْثَرَ شَعَرًا مِنْكَ وَأَطْيَبَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 578 |
| In-book reference | : Book 1, Hadith 312 |
| English translation | : Vol. 1, Book 1, Hadith 578 |
Sunan Ibn Majah 603
It was narrated that Umm Salamah said:
"I said, O Messenger of Allah! I am a woman with tight braids. Should I undo them when I take a bath to cleanse myself from the state of sexual impurity?" He said: "Rather it is sufficient for you to pour three handfuls of water over yourself, and you will be purified," or he said: "In that case you would have become purified."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أَشُدُّ ضَفْرَ رَأْسِي أَفَأَنْقُضُهُ لِغُسْلِ الْجَنَابَةِ فَقَالَ " إِنَّمَا يَكْفِيكِ أَنْ تَحْثِي عَلَيْهِ ثَلاَثَ حَثَيَاتٍ مِنْ مَاءٍ ثُمَّ تُفِيضِي عَلَيْكِ مِنَ الْمَاءِ فَتَطْهُرِينَ " . أَوْ قَالَ " فَإِذَا أَنْتِ قَدْ طَهُرْتِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 603 |
| In-book reference | : Book 1, Hadith 337 |
| English translation | : Vol. 1, Book 1, Hadith 603 |
Sunan Ibn Majah 3668
It was narrated that Sa'sa'ah the paternal uncle of Ahnaf, said:
"A woman entered upon Aisha with her two daughters, and she gave her three dates. (The woman) gave each of her daughters a date, then she split the last one between them. She (Aisha) said: 'Then the Prophet(SAW) came and I told him about that.' He said:' Why are you surprised? She will enter Paradise because of that.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مِسْعَرٍ، أَخْبَرَنِي سَعْدُ بْنُ إِبْرَاهِيمَ، عَنِ الْحَسَنِ، عَنْ صَعْصَعَةَ، عَمِّ الأَحْنَفِ قَالَ دَخَلَتْ عَلَى عَائِشَةَ امْرَأَةٌ مَعَهَا ابْنَتَانِ لَهَا فَأَعْطَتْهَا ثَلاَثَ تَمَرَاتٍ فَأَعْطَتْ كُلَّ وَاحِدَةٍ مِنْهُمَا تَمْرَةً ثُمَّ صَدَعَتِ الْبَاقِيَةَ بَيْنَهُمَا . قَالَتْ فَأَتَى النَّبِيُّ ـ صلى الله عليه وسلم ـ فَحَدَّثْتُهُ فَقَالَ " مَا عَجَبُكِ لَقَدْ دَخَلَتْ بِهِ الْجَنَّةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3668 |
| In-book reference | : Book 33, Hadith 12 |
| English translation | : Vol. 5, Book 33, Hadith 3668 |
Sunan Ibn Majah 2041
It was narrated from Aishah that:
the Messenger of Allah said. "The Pen has been lifted from three : from the sleeping person until he awakens, from the minor until he grows up, and from the insane person until he comes to his senses."In his narration, (one of the narrators Abu Bakr (Ibn Abu Shaibah) said: "And from the afflicted person, unit he recovers" (1)
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، . أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " رُفِعَ الْقَلَمُ عَنْ ثَلاَثَةٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّغِيرِ حَتَّى يَكْبَرَ وَعَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ أَوْ يُفِيقَ " . قَالَ أَبُو بَكْرٍ فِي حَدِيثِهِ " وَعَنِ الْمُبْتَلَى حَتَّى يَبْرَأَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2041 |
| In-book reference | : Book 10, Hadith 26 |
| English translation | : Vol. 3, Book 10, Hadith 2041 |
Sunan Ibn Majah 2534
It was narrated from 'Abdullah, who is Ibn Mas`ud, that the Messenger of Allah (SAW) said:
“It is not lawful to shed the blood of a Muslim who bears witness that none has the right to be worshiped but Allah (SWT), and that I am the Messenger of Allah (SAW), except in one of three cases: a soul for a soul; a married person who commits adultery, and one who leaves his religion and splits from the Jama`ah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ أَحَدُ ثَلاَثَةِ نَفَرٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2534 |
| In-book reference | : Book 20, Hadith 2 |
| English translation | : Vol. 3, Book 20, Hadith 2534 |
Sunan Ibn Majah 1752
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
There are three whose supplications are not turned back: A just
ruler, and a fasting person until he breaks his fast. And, the
supplication of one who has been wronged is raised by Allah up to the
clouds on the Day of Resurrection, and the gates of heaven are opened
for it, and Allah says, ‘By My Might I will help you (against the
wrongdoer) even if it is after a while.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سَعْدَانَ الْجُهَنِيِّ، عَنْ سَعْدٍ أَبِي مُجَاهِدٍ الطَّائِيِّ، - وَكَانَ ثِقَةً - عَنْ أَبِي مُدِلَّةَ، - وَكَانَ ثِقَةً - عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " ثَلاَثَةٌ لاَ تُرَدُّ دَعْوَتُهُمُ الإِمَامُ الْعَادِلُ وَالصَّائِمُ حَتَّى يُفْطِرَ وَدَعْوَةُ الْمَظْلُومِ يَرْفَعُهَا اللَّهُ دُونَ الْغَمَامِ يَوْمَ الْقِيَامَةِ وَتُفْتَحُ لَهَا أَبْوَابُ السَّمَاءِ وَيَقُولُ بِعِزَّتِي لأَنْصُرَنَّكِ وَلَوْ بَعْدَ حِينٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1752 |
| In-book reference | : Book 7, Hadith 115 |
| English translation | : Vol. 1, Book 7, Hadith 1752 |
Sunan Ibn Majah 2914
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw)
said:
“The people of Al-Madinah should begin the Talbiyah from
Dhul-
Hulaifah, the people of Sham from Juhfah, and the people of Najd
from
Qarn.” ‘Abdullah said: “As for these three, I heard them
from the
Messenger of Allah (saw). And it reached me that the
Messenger of
Allah (saw) said: ‘And the people of Yemen should
enter Ihram from
Yalamlam.’”
حَدَّثَنَا أَبُو مُصْعَبٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " يُهِلُّ أَهْلُ الْمَدِينَةِ مِنْ ذِي الْحُلَيْفَةِ وَأَهْلُ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلُ نَجْدٍ مِنْ قَرْنٍ " . فَقَالَ عَبْدُ اللَّهِ أَمَّا هَذِهِ الثَّلاَثَةُ فَقَدْ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَبَلَغَنِي أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2914 |
| In-book reference | : Book 25, Hadith 33 |
| English translation | : Vol. 4, Book 25, Hadith 2914 |