Narrated Samura bin Jundab:
Whenever the Prophet finished the (morning) prayer, he would face us and ask, "Who amongst you had a dream last night?" So if anyone had seen a dream he would narrate it. The Prophet would say: "Ma sha'a-llah" (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, "But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), 'You have made me ramble all the night. Tell me all about that I have seen.' They said, 'Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Qur'an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head.' I raised my head and saw a thing like a cloud over me. They said, 'That is your place.' I said, 'Let me enter my place.' They said, 'You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.' "
Reference | : Sahih al-Bukhari 1386 |
In-book reference | : Book 23, Hadith 138 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 468 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 787 |
In-book reference | : Book 6, Hadith 264 |
USC-MSA web (English) reference | : Book 4, Hadith 1719 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3926 |
In-book reference | : Book 19, Hadith 138 |
Narrated Anas:
The Prophet offered four rak`at of Zuhr prayer at Medina; and two rak`at of `Asr prayer at Dhil- Hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying, "None has the right to be worshipped but Allah, and Glorified be Allah." When he reached Al- Baida' he recited Talbiya for both Hajj and `Umra. And when he arrived at Mecca, he ordered them (his companions) to finish their Ihram. The Prophet slaughtered seven Budn (camel) with his own hands while the camels were standing He also sacrificed two horned rams (black and white in color) at Medina.
Reference | : Sahih al-Bukhari 1714 |
In-book reference | : Book 25, Hadith 192 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 772 |
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Yahya said that Malik related from Ibn Shihab that Sunayn Abi Jamila, a man from the Banu Sulaym, found an abandoned child in the time of Umar ibn al-Khattab. Sunayn took him to Umar ibn al-Khattab. He asked, "What has induced you to take this person?" He answered, "I found him lost, so I took him.'' Umar's advisor said to him,' 'Amir al-Muminin! He is a man who does good." Umar inquired of him, "Is it so?" He replied, "Yes." Umar ibn al-Khattab said, "Go, he is free, and you have his wala' inheritance, and we will provide for him."
Yahya said that he heard Malik say, "What is done in our community about an abandoned child is that he is free, and his wala' inheritance belongs to the muslims, and they inherit from him and pay his blood money."
USC-MSA web (English) reference | : Book 36, Hadith 19 |
Arabic reference | : Book 36, Hadith 1423 |
Reference | : Sunan an-Nasa'i 4300 |
In-book reference | : Book 42, Hadith 38 |
English translation | : Vol. 5, Book 42, Hadith 4305 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2875 |
In-book reference | : Book 45, Hadith 1 |
English translation | : Vol. 5, Book 42, Hadith 2875 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 18 |
In-book reference | : Introduction, Hadith 18 |
English translation | : Vol. 1, Book 1, Hadith 18 |
'Abdul-Malik bin 'Umair (a subnarrator) said: I saw this man with eyebrows hung over his eyes as a result of his old age and he walked aimlessly, following young girls and winking at them.
[Al-Bukhari and Muslim].
قال عبد الملك بن عمير الرواي عن جابر بن سمرة: فأنا رأيته بعد قد سقط حاجباه على عينيه من الكبر، وإنه ليتعرض للجواري في الطرق فيغمزهن. ((متفق عليه)).
Reference | : Riyad as-Salihin 1505 |
In-book reference | : Book 16, Hadith 41 |
Hudhaifa reported:
Reference | : Sahih Muslim 143a |
In-book reference | : Book 1, Hadith 274 |
USC-MSA web (English) reference | : Book 1, Hadith 265 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 88 |
In-book reference | : Book 1, Hadith 82 |
[Muslim].
Reference | : Riyad as-Salihin 639 |
In-book reference | : Introduction, Hadith 639 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1802 |
In-book reference | : Book 17, Hadith 292 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2500 |
In-book reference | : Book 37, Hadith 86 |
English translation | : Vol. 4, Book 11, Hadith 2500 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5131 |
In-book reference | : Book 43, Hadith 359 |
English translation | : Book 42, Hadith 5112 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4442 |
In-book reference | : Book 40, Hadith 92 |
English translation | : Book 39, Hadith 4428 |
[Al-Bukhari and Muslim].
A narration in Muslim is: The Messenger of Allah (PBUH) said, "Surely, he who eats or drinks in gold and silver vessels fills his belly with Hell-fire."
وفى رواية له: " من شرب في إناءٍ من ذهب أو فضة فإنما يجرجر في بطنه ناراً من جهنم.
Reference | : Riyad as-Salihin 777 |
In-book reference | : Book 2, Hadith 51 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4562 |
In-book reference | : Book 44, Hadith 114 |
English translation | : Vol. 5, Book 44, Hadith 4566 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1097 |
In-book reference | : Book 5, Hadith 295 |
English translation | : Vol. 1, Book 5, Hadith 1097 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2309 |
In-book reference | : Book 9, Hadith 83 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1537 |
In-book reference | : Book 5, Hadith 15 |
It is narrated on the authority 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 50a |
In-book reference | : Book 1, Hadith 86 |
USC-MSA web (English) reference | : Book 1, Hadith 81 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2463 |
In-book reference | : Book 23, Hadith 29 |
English translation | : Vol. 3, Book 23, Hadith 2465 |
Narrated Nafi`:
Whenever Ibn `Umar recited the Qur'an, he would not speak to anyone till he had finished his recitation. Once I held the Qur'an and he recited Surat-al-Baqara from his memory and then stopped at a certain Verse and said, "Do you know in what connection this Verse was revealed? " I replied, "No." He said, "It was revealed in such-and-such connection." Ibn `Umar then resumed his recitation. Nafi` added regarding the Verse:--"So go to your tilth when or how you will" Ibn `Umar said, "It means one should approach his wife in .."
Reference | : Sahih al-Bukhari 4526, 4527 |
In-book reference | : Book 65, Hadith 50 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 50 |
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Narrated Al-Bara:
It was the custom among the companions of Muhammad that if any of them was fasting and the food was presented (for breaking his fast), but he slept before eating, he would not eat that night and the following day till sunset. Qais bin Sirma-al-Ansari was fasting and came to his wife at the time of Iftar (breaking one's fast) and asked her whether she had anything to eat. She replied, "No, but I would go and bring some for you." He used to do hard work during the day, so he was overwhelmed by sleep and slept. When his wife came and saw him, she said, "Disappointment for you." When it was midday on the following day, he fainted and the Prophet was informed about the whole matter and the following verses were revealed: "You are permitted To go to your wives (for sexual relation) At the night of fasting." So, they were overjoyed by it. And then Allah also revealed: "And eat and drink Until the white thread Of dawn appears to you Distinct from the black thread (of the night)." (2.187)
Reference | : Sahih al-Bukhari 1915 |
In-book reference | : Book 30, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 139 |
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[Muslim].
Reference | : Riyad as-Salihin 737 |
In-book reference | : Book 2, Hadith 11 |
(One of the narrators) Hammad said: "I saw Thabit, when he narrated this Hadith, weeping until I could see his ribs moving up and down."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1630 |
In-book reference | : Book 6, Hadith 198 |
English translation | : Vol. 1, Book 6, Hadith 1630 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1645 |
In-book reference | : Book 5, Hadith 120 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3433 |
In-book reference | : Book 48, Hadith 64 |
English translation | : Vol. 6, Book 45, Hadith 3433 |
Abu Talha Ansari reported Allah's Messenger (may peace be upon him) as saying:
قَالَ فَأَتَيْتُ عَائِشَةَ فَقُلْتُ إِنَّ هَذَا يُخْبِرُنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ كَلْبٌ وَلاَ تَمَاثِيلُ " . فَهَلْ سَمِعْتِ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ ذَلِكَ فَقَالَتْ لاَ وَلَكِنْ سَأُحَدِّثُكُمْ مَا رَأَيْتُهُ فَعَلَ رَأَيْتُهُ خَرَجَ فِي غَزَاتِهِ فَأَخَذْتُ نَمَطًا فَسَتَرْتُهُ عَلَى الْبَابِ فَلَمَّا قَدِمَ فَرَأَى النَّمَطَ عَرَفْتُ الْكَرَاهِيَةَ فِي وَجْهِهِ فَجَذَبَهُ حَتَّى هَتَكَهُ أَوْ قَطَعَهُ وَقَالَ " إِنَّ اللَّهَ لَمْ يَأْمُرْنَا أَنْ نَكْسُوَ الْحِجَارَةَ وَالطِّينَ " . قَالَتْ فَقَطَعْنَا مِنْهُ وِسَادَتَيْنِ وَحَشَوْتُهُمَا لِيفًا فَلَمْ يَعِبْ ذَلِكَ عَلَىَّ .
Reference | : Sahih Muslim 2106f, 2107a |
In-book reference | : Book 37, Hadith 134 |
USC-MSA web (English) reference | : Book 24, Hadith 5254 |
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Narrated Marwan bin Al-Hakim and Miswar bin Makhrama:
When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives)" Then Allah's Apostle said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.
Reference | : Sahih al-Bukhari 3131, 3132 |
In-book reference | : Book 57, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 360 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 896 |
In-book reference | : Book 11, Hadith 21 |
English translation | : Vol. 2, Book 11, Hadith 897 |
Narrated Aisha:
(the wife of the Prophet) I bought a cushion having on it pictures (of animals). When Allah's Apostle saw it, he stood at the door and did not enter. I noticed the sign of disapproval on his face and said, "O Allah's Apostle! I repent to Allah and His Apostle. What sin have I committed?' Allah's Apostle said. "What is this cushion?" I said, "I have bought it for you so that you may sit on it and recline on it." Allah's Apostle said, "The makers of these pictures will be punished on the Day of Resurrection, and it will be said to them, 'Give life to what you have created (i.e., these pictures).' " The Prophet added, "The Angels of (Mercy) do not enter a house in which there are pictures (of animals).
Reference | : Sahih al-Bukhari 5181 |
In-book reference | : Book 67, Hadith 116 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 110 |
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Narrated Ibn Abi Mulaika:
`Aisha said, "The Jews came to the Prophet and said to him, "As-Samu 'Alaika (i.e., Death be upon you)." He replied, 'The same on you.' " `Aisha said to them, "Death be upon you, and may Allah curse you and shower His wrath upon you!" Allah's Apostle I said, "Be gentle and calm, O `Aisha! Be gentle and beware of being harsh and of saying evil things." She said, "Didn't you hear what they said?" He said, "Didn't you hear what I replied (to them)? have returned their statement to them, and my invocation against them will be accepted but theirs against me will not be accepted."
Reference | : Sahih al-Bukhari 6401 |
In-book reference | : Book 80, Hadith 96 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 410 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2203 |
In-book reference | : Book 8, Hadith 93 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1114 |
In-book reference | : Book 12, Hadith 86 |
English translation | : Vol. 2, Book 12, Hadith 1115 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3045 |
In-book reference | : Book 47, Hadith 97 |
English translation | : Vol. 5, Book 44, Hadith 3045 |
Malik related to me from Abd ar-Rahman ibn Harmala that Said ibn al-Musayyab heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Shaytan concerns himself with one and two. When there are three, he does not concern himself with them."
Sunnah.com reference | : Book 54, Hadith 37 |
USC-MSA web (English) reference | : Book 54, Hadith 36 |
Arabic reference | : Book 54, Hadith 1802 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 839 |
In-book reference | : Book 2, Hadith 449 |
English translation | : Book 2, Hadith 838 |
Narrated Jundub:
A desert Arab came and making his camel kneel and tethering it, entered the mosque and prayed behind the Messenger of Allah (saws). When The Messenger of Allah (saws) had given the salutation, he went to his riding beast and, after untethering and riding it, he called out: O Allah, show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah (saws) then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly.
ضعيف بزيادة ف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4885 |
In-book reference | : Book 43, Hadith 113 |
English translation | : Book 42, Hadith 4867 |
Reference | : Mishkat al-Masabih 5734 |
In-book reference | : Book 28, Hadith 203 |
Narrated Ibn `Umar:
The Prophet said, "Amongst the trees, there is a tree, the leaves of which do not fall and is like a Muslim. Tell me the name of that tree." Everybody started thinking about the trees of the desert areas. And I thought of the date-palm tree. The others then asked, "Please inform us what is that tree, O Allah's Apostle?" He replied, "It is the date-palm tree."
Reference | : Sahih al-Bukhari 62 |
In-book reference | : Book 3, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 59 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3690 |
In-book reference | : Book 18, Hadith 30 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2416 |
In-book reference | : Book 9, Hadith 186 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 211 |
In-book reference | : Book 9, Hadith 56 |
English translation | : Book 9, Hadith 211 |
Malik related to me from Zayd ibn Aslam from Amr ibn Muadh al- Ashali al-Ansari that his grandmother said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'O trusting women! Let none of you despise giving to her neighbour even if it is only a roasted sheep's trotter.'
Sunnah.com reference | : Book 58, Hadith 4 |
USC-MSA web (English) reference | : Book 58, Hadith 4 |
Arabic reference | : Book 58, Hadith 1847 |
Sunnah.com reference | : Book 9, Hadith 40 |
English translation | : Book 9, Hadith 1236 |
Arabic reference | : Book 9, Hadith 1208 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3076 |
In-book reference | : Book 47, Hadith 128 |
English translation | : Vol. 5, Book 44, Hadith 3076 |
'A'isha reported that Allah's Messenger (may peace be upon him) called his daughter Fatima (during his last illness). He said. to her something secretly and she wept. He again said to her something secretly and she laughed. 'A'isha further reported that she said to Fatima:
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ أَبِيهِ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ عَائِشَةَ حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَعَا فَاطِمَةَ ابْنَتَهُ فَسَارَّهَا فَبَكَتْ ثُمَّ سَارَّهَا فَضَحِكَتْ فَقَالَتْ عَائِشَةُ فَقُلْتُ لِفَاطِمَةَ مَا هَذَا الَّذِي سَارَّكِ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَبَكَيْتِ ثُمَّ سَارَّكِ فَضَحِكْتِ قَالَتْ سَارَّنِي فَأَخْبَرَنِي بِمَوْتِهِ فَبَكَيْتُ ثُمَّ سَارَّنِي فَأَخْبَرَنِي أَنِّي أَوَّلُ مَنْ يَتْبَعُهُ مِنْ أَهْلِهِ فَضَحِكْتُ .
Reference | : Sahih Muslim 2450a |
In-book reference | : Book 44, Hadith 142 |
USC-MSA web (English) reference | : Book 31, Hadith 6003 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1498 |
In-book reference | : Book 4, Hadith 897 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4518 |
In-book reference | : Book 23, Hadith 5 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2795 |
In-book reference | : Book 43, Hadith 68 |
English translation | : Vol. 5, Book 41, Hadith 2795 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1492 |
In-book reference | : Book 4, Hadith 891 |
Shaqiq reported that it was said to Usama b. Zaid:
Reference | : Sahih Muslim 2989a |
In-book reference | : Book 55, Hadith 66 |
USC-MSA web (English) reference | : Book 42, Hadith 7122 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
Ibn Awn said: I asked about the meaning of intisar (revenge) in the Qur'anic verse: "But indeed if any do help and defend themselves (intasara) after a wrong (done) to them, against them there is no cause of blame." Then Ali ibn Zayd ibn Jad'an told me on the authority of Umm Muhammad, the wife of his father.
Ibn Awn said: It was believed that she used to go to the Mother of the Faithful (i.e. Aisha). She said: The Mother of the Faithful said: The Messenger of Allah (saws) came upon me while Zaynab, daughter of Jahsh, was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop.
So he (the Prophet) said to Aisha: Abuse her.
So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did (such and such). Then Fatimah came (to the Prophet) and he said to her: She is the favourite of your father, by the Lord of the Ka'bah!
She then returned and said to them: I said to him such and such, and he said to me such and such. Then Ali came to the Prophet (saws) and spoke to him about that.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4898 |
In-book reference | : Book 43, Hadith 126 |
English translation | : Book 42, Hadith 4880 |
Narrated `Urwa:
Aisha the wife of the Prophet, said, "Allah's Apostle used to examine the believing women who migrated to him in accordance with this Verse: 'O Prophet! When believing women come to you to take the oath of allegiance to you... Verily! Allah is Oft-Forgiving Most Merciful.' (60.12) `Aisha said, "And if any of the believing women accepted the condition (assigned in the above-mentioned Verse), Allah's Apostle would say to her. "I have accepted your pledge of allegiance." "He would only say that, for, by Allah, his hand never touched, any lady during that pledge of allegiance. He did not receive their pledge except by saying, "I have accepted your pledge of allegiance for that."
Reference | : Sahih al-Bukhari 4891 |
In-book reference | : Book 65, Hadith 411 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 414 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1372 |
In-book reference | : Book 5, Hadith 570 |
English translation | : Vol. 1, Book 5, Hadith 1372 |
[Muslim].
Another narration is: "He is guilty of disbelief (i.e., in case he believes in the lawfulness of doing so)."
Reference | : Riyad as-Salihin 1769 |
In-book reference | : Book 17, Hadith 259 |
Another narration is: Messenger of Allah (PBUH) said, "One who fears Allah and safeguards people against his own mischief."
[Al-Bukhari and Muslim].
وفى رواية: "يتقي الله، ويدع الناس من شره" ((متفق عليه)).
Reference | : Riyad as-Salihin 597 |
In-book reference | : Introduction, Hadith 597 |
Mas'ud bin Al-Hakim narrated that standing for the funeral (procession) until it is put down was mentioned, and 'Ali bin Abi Talib mentioned and 'Ali bin Abi Talib said:
There are narrations on this topic from Al-Hasan bin 'Ali, and Ibn 'Abbas.
Abu Eisa said: The Hadith of 'Ali is a Hasan Sahih Hadith, regarding which there are narrations from four of the Tabi'in narrating it from each other. This is acted upon according to some of the people of knowledge. Ash-Shafi'i said: "This is the most correct thing on this topic" This Hadith abrogates first Hadith: "Whenever you see a funeral (procession), stand up [for it]."
Ahmad said: "If he wants, he stands, and if he wants, he does not stand." His proof is that it has been reported that the Prophet (saws) stood, then sat, and this is what Ishaq bin Ibrahim said.
(Abu Eisa said:) As for the saying of 'Ali: The Prophet (saws) stood for the funeral and then sat, he means that the Prophet (saws) would stand when he saw a funeral (procession), then he did not do so later, so he would not stand when he saw the funeral (procession).
Reference | : Jami` at-Tirmidhi 1044 |
In-book reference | : Book 10, Hadith 80 |
English translation | : Vol. 1, Book 5, Hadith 1044 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1175 |
In-book reference | : Book 13, Hadith 1 |
English translation | : Vol. 2, Book 8, Hadith 1175 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 644 |
In-book reference | : Introduction, Hadith 644 |
صحيح م خ دون قوله فذكرت (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1442 |
In-book reference | : Book 8, Hadith 27 |
English translation | : Book 8, Hadith 1437 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3967 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Vol. 5, Book 37, Hadith 3972 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 287 |
In-book reference | : Book 2, Hadith 139 |
English translation | : Vol. 1, Book 2, Hadith 287 |
Abu Darda' reported:
Reference | : Sahih Muslim 542 |
In-book reference | : Book 5, Hadith 51 |
USC-MSA web (English) reference | : Book 4, Hadith 1106 |
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Narrated Salim bin Abi Aj-Jad:
Jabir bin `Abdullah said, "The people became very thirsty on the day of Al-Hudaibiya (Treaty). A small pot containing some water was in front of the Prophet and when he had finished the ablution, the people rushed towards him. He asked, 'What is wrong with you?' They replied, 'We have no water either for performing ablution or for drinking except what is present in front of you.' So he placed his hand in that pot and the water started flowing among his fingers like springs. We all drank and performed ablution (from it)." I asked Jabir, "How many were you?" he replied, "Even if we had been one-hundred-thousand, it would have been sufficient for us, but we were fifteen-hundred."
Reference | : Sahih al-Bukhari 3576 |
In-book reference | : Book 61, Hadith 85 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 776 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1741 |
In-book reference | : Book 5, Hadith 213 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3683 |
In-book reference | : Book 18, Hadith 23 |
Narrated Jabir ibn Abdullah ; AbuTalhah ibn Sahl al-Ansari:
The Prophet (saws) said: No (Muslim) man will desert a man who is a Muslim in a place where his respect may be violated and his honour aspersed without Allah deserting him in a place here he wishes his help; and no (Muslim) man who will help a Muslim in a place where his honour may be aspersed and his respect violated without Allah helping him in a place where he wishes his help.
Yahya said: 'Ubaid Allah b. 'Abd Allah b. 'Umar and 'Uqbah b. Shaddad transmitted it to me.
Abu Dawud said: This yahya b. Sulaim is the son of Zaid, the freed slave of the Prophet (saws), and Isma'il b. Bashir is the freed slave of Banu Maghalah. Sometimes the name of 'Utbah b. Shaddad is mentioned instead of 'Uqbah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4884 |
In-book reference | : Book 43, Hadith 112 |
English translation | : Book 42, Hadith 4866 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 959 |
In-book reference | : Book 4, Hadith 382 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1853 |
In-book reference | : Book 9, Hadith 9 |
English translation | : Vol. 3, Book 9, Hadith 1853 |
وَزَادَ مُسْلِمٌ بِرِوَايَةِ أُمِّ سُلَيْمٍ: «أَنَّ مَاءَ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءَ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَم أَيِّهِمَا عَلَا أَوْ سَبَقَ يَكُونُ مِنْهُ الشَّبَهُ»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 433, 434 |
In-book reference | : Book 3, Hadith 138 |
Anas reported:
Reference | : Sahih Muslim 426a |
In-book reference | : Book 4, Hadith 123 |
USC-MSA web (English) reference | : Book 4, Hadith 857 |
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Malik related to me that he heard that Abdullah ibn Masud used to say, "The slave continues to lie and a black spot grows in his heart until all his heart becomes black. Then he is written, in Allah's sight, among the liars."
Sunnah.com reference | : Book 56, Hadith 18 |
USC-MSA web (English) reference | : Book 56, Hadith 18 |
Arabic reference | : Book 56, Hadith 1831 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1181 |
In-book reference | : Book 13, Hadith 3 |
English translation | : Vol. 2, Book 13, Hadith 1182 |
Narrated Anas ibn Malik:
The Prophet (saws) said: A townsman must not sell for a man from the desert, even if he is his brother or father.
Abu Dawud said: Anas b. Malik said: It was said: A townsman must not sell for a man from the desert. This phrase carries a broad meaning. It means that the (the townsman) must not sell anything for him or buy anything for him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3440 |
In-book reference | : Book 24, Hadith 25 |
English translation | : Book 23, Hadith 3433 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 881 |
In-book reference | : Book 5, Hadith 38 |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established until the sun rises from the West: and when the people see it, then whoever will be living on the surface of the earth will have faith, and that is (the time) when no good will it do to a soul to believe then, if it believed not before." (6.158)
Reference | : Sahih al-Bukhari 4635 |
In-book reference | : Book 65, Hadith 157 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 159 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1358 |
In-book reference | : Book 5, Hadith 556 |
English translation | : Vol. 1, Book 5, Hadith 1358 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 308 |
In-book reference | : Book 2, Hadith 160 |
English translation | : Vol. 1, Book 2, Hadith 308 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3019 |
In-book reference | : Book 24, Hadith 402 |
English translation | : Vol. 3, Book 24, Hadith 3022 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 731 |
In-book reference | : Book 4, Hadith 160 |
Narrated Anas ibn Malik:
The Messenger of Allah (saws) had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state (wearing ihram).
Abu Dawud said: I heard Ahmad say: "Ibn Abi 'Arubah narrated it in Mursal form". Meaning from Qatadah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1837 |
In-book reference | : Book 11, Hadith 117 |
English translation | : Book 10, Hadith 1833 |
Narrated Abu Huraira:
People say that I have narrated many Hadiths (The Prophet's narration). Had it not been for two verses in the Qur'an, I would not have narrated a single Hadith, and the verses are: "Verily those who conceal the clear sign and the guidance which We have sent down . . . (up to) Most Merciful." (2:159-160). And no doubt our Muhajir (emigrant) brothers used to be busy in the market with their business (bargains) and our Ansari brothers used to be busy with their property (agriculture). But I (Abu Huraira) used to stick to Allah's Apostle contented with what will fill my stomach and I used to attend that which they used not to attend and I used to memorize that which they used not to memorize.
Reference | : Sahih al-Bukhari 118 |
In-book reference | : Book 3, Hadith 60 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 118 |
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Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said:
Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.
Reference | : Sahih Muslim 2577a |
In-book reference | : Book 45, Hadith 70 |
USC-MSA web (English) reference | : Book 32, Hadith 6246 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3329 |
In-book reference | : Book 23, Hadith 4 |
English translation | : Book 22, Hadith 3323 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1163 |
In-book reference | : Book 47, Hadith 10 |
English translation | : Book 47, Hadith 1163 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 242 |
In-book reference | : Introduction, Hadith 242 |
English translation | : Vol. 1, Book 1, Hadith 242 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2277 |
In-book reference | : Book 9, Hadith 52 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1793 |
In-book reference | : Book 17, Hadith 283 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2135 |
In-book reference | : Book 11, Hadith 46 |
English translation | : Vol. 3, Book 11, Hadith 2135 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1868 |
In-book reference | : Book 9, Hadith 24 |
English translation | : Vol. 3, Book 9, Hadith 1868 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1867 |
In-book reference | : Book 9, Hadith 23 |
English translation | : Vol. 3, Book 9, Hadith 1867 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 180 |
In-book reference | : Introduction, Hadith 180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 914 |
In-book reference | : Book 5, Hadith 112 |
English translation | : Vol. 1, Book 5, Hadith 914 |
Sunnah.com reference | : Book 11, Hadith 57 |
English translation | : Book 11, Hadith 1352 |
Arabic reference | : Book 11, Hadith 1326 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 825 |
In-book reference | : Book 4, Hadith 252 |
Narrated Al-Bara:
There was revealed: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah.' (4.95) The Prophet said, "Call Zaid for me and let him bring the board, the inkpot and the scapula bone (or the scapula bone and the ink pot)."' Then he said, "Write: 'Not equal are those Believers who sit..", and at that time `Amr bin Um Maktum, the blind man was sitting behind the Prophet . He said, "O Allah's Apostle! What is your order For me (as regards the above Verse) as I am a blind man?" So, instead of the above Verse, the following Verse was revealed: 'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)
Reference | : Sahih al-Bukhari 4990 |
In-book reference | : Book 66, Hadith 12 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 512 |
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'A'isha, the wife of the Apostle of Allah (may peace be upon him), reported There was an eclipse of the sun during the lifetime of the Messenger of Allah (may peace be upon him). So, the Messenger of Allah (may peace he upon him) went to the mosque and stood up and glorified Allah, and the people formed themselves in rows behind him. The Messenger of Allah (may peace be upon him) made a long recital (of the Qur'an) and then pronounced takbir and then observed a long ruku'. He then raised his head and said:
Reference | : Sahih Muslim 901c |
In-book reference | : Book 10, Hadith 3 |
USC-MSA web (English) reference | : Book 4, Hadith 1968 |
(deprecated numbering scheme) |