Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 687 |
In-book reference | : Book 7, Hadith 62 |
English translation | : Vol. 1, Book 7, Hadith 688 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 263 |
In-book reference | : Book 1, Hadith 263 |
English translation | : Book 1, Hadith 263 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 962 |
In-book reference | : Book 2, Hadith 573 |
English translation | : Book 2, Hadith 957 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 746 |
In-book reference | : Book 4, Hadith 12 |
English translation | : Vol. 1, Book 4, Hadith 746 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 747 |
In-book reference | : Book 4, Hadith 13 |
English translation | : Vol. 1, Book 4, Hadith 747 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1283 |
In-book reference | : Book 5, Hadith 481 |
English translation | : Vol. 1, Book 5, Hadith 1283 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 50 |
In-book reference | : Introduction, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1398 |
In-book reference | : Book 14, Hadith 35 |
English translation | : Vol. 2, Book 14, Hadith 1399 |
Reference | : Hisn al-Muslim 206 |
Narrated `Abdullah bin Ka`b bin Malik:
Who, from among Ka`b's sons, was the guide of Ka`b when he became blind: I heard Ka`b bin Malik narrating the story of (the Ghazwa of) Tabuk in which he failed to take part. Ka`b said, "I did not remain behind Allah's Apostle in any Ghazwa that he fought except the Ghazwa of Tabuk, and I failed to take part in the Ghazwa of Badr, but Allah did not admonish anyone who had not participated in it, for in fact, Allah's Apostle had gone out in search of the caravan of Quraish till Allah made them (i.e. the Muslims) and their enemy meet without any appointment. I witnessed the night of Al-`Aqaba (pledge) with Allah's Apostle when we pledged for Islam, and I would not exchange it for the Badr battle although the Badr battle is more popular amongst the people than it (i.e. Al-`Aqaba pledge). As for my news (in this battle of Tabuk), I had never been stronger or wealthier than I was when I remained behind the Prophet in that Ghazwa. By Allah, never had I two she-camels before, but I had then at the time of this Ghazwa. Whenever Allah's Apostle wanted to make a Ghazwa, he used to hide his intention by apparently referring to different Ghazwa till it was the time of that Ghazwa (of Tabuk) which Allah's Apostle fought in severe heat, facing, a long journey, desert, and the great number of enemy. So the Prophet announced to the Muslims clearly (their destination) so that they might get prepared for their Ghazwa. So he informed them clearly of the destination he was going to. Allah's Apostle was accompanied by a large number of Muslims who could not be listed in a book namely, a register." Ka`b added, "Any man who intended to be absent would think that the matter would remain hidden unless Allah revealed it through Divine Revelation. So Allah's Apostle fought that Ghazwa at the time when the fruits had ripened and the shade looked pleasant. Allah's Apostle and his companions prepared for the battle and I started to go out in order to get myself ready along with them, but I returned without doing anything. I would say to myself, 'I can do that.' So I kept on delaying it every now and then till the people got ready and Allah's Apostle and the Muslims along with him departed, and I had not prepared anything for my departure, and I said, I will prepare myself (for departure) one or two days after him, and then join them.' In the morning following their departure, I went out to get myself ready but returned having done nothing. Then again in the next morning, I went out to get ready but returned without doing anything. Such was the case with me till they hurried away and the battle was missed (by me). Even then I intended to depart to take them over. I wish I had done so! But it was not in my luck. So, after the departure of Allah's Apostle, whenever I went out and walked amongst the people (i.e, the remaining persons), it grieved me that I could see none around me, but one accused of hypocrisy or one of those weak men whom Allah had excused. Allah's Apostle did not remember me till he reached Tabuk. So while he was sitting amongst the people in Tabuk, he said, 'What did Ka`b do?' A man from Banu Salama said, 'O Allah's Apostle! He has been stopped by his two Burdas (i.e. garments) and his looking at his own flanks with pride.' Then Mu`adh bin Jabal said, 'What a bad thing you have said! By Allah! O Allahs Apostle! We know nothing about him but good.' Allah's Apostle kept silent." Ka`b bin Malik added, "When I heard that he (i.e. the Prophet ) was on his way back to Medina. I got dipped in my concern, and began to think of false excuses, saying to myself, 'How can I avoid his anger tomorrow?' And I took the advice of wise member of my family in this matter. When it was said that Allah's Apostle, had come near all the evil false excuses abandoned from my mind and I knew well that I could never come out of this problem by forging a false statement. Then I decided firmly to speak the truth. So Allah's Apostle arrived in the morning, and whenever he returned from a journey., he used to visit the Mosque first of all and offer a two-rak`at prayer therein and then sit for the people. So when he had done all that (this time), those who had failed to join the battle (of Tabuk) came and started offering (false) excuses and taking oaths before him. They were something over eighty men; Allah's Apostle accepted the excuses they had expressed, took their pledge of allegiance asked for Allah's Forgiveness for them, and left the secrets of their hearts for Allah to judge. Then I came to him, and when I greeted him, he smiled a smile of an angry person and then said, 'Come on.' So I came walking till I sat before him. He said to me, 'What stopped you from joining us. Had you not purchased an animal For carrying you?' I answered, "Yes, O Allah's Apostle! But by Allah, if I were sitting before any person from among the people of the world other than you, I would have avoided his anger with an excuse. By Allah, I have been bestowed with the power of speaking fluently and eloquently, but by Allah, I knew well that if today I tell you a lie to seek your favor, Allah would surely make you angry with me in the near future, but if I tell you the truth, though you will get angry because of it, I hope for Allah's Forgiveness. Really, by Allah, there was no excuse for me. By Allah, I had never been stronger or wealthier than I was when I remained behind you.' Then Allah's Apostle said, 'As regards this man, he has surely told the truth. So get up till Allah decides your case.' I got up, and many men of Banu Salama followed me and said to me. 'By Allah, we never witnessed you doing any sin before this. Surely, you failed to offer excuse to Allah's Apostle as the others who did not join him, have offered. The prayer of Allah's Apostle to Allah to forgive you would have been sufficient for you.' By Allah, they continued blaming me so much that I intended to return (to the Prophet) and accuse myself of having told a lie, but I said to them, 'Is there anybody else who has met the same fate as I have?' They replied, 'Yes, there are two men who have said the same thing as you have, and to both of them was given the same order as given to you.' I said, 'Who are they?' They replied, Murara bin Ar-Rabi Al- Amri and Hilal bin Umaiya Al-Waqifi.' By that they mentioned to me two pious men who had attended the Ghazwa (Battle) of Badr, and in whom there was an example for me. So I did not change my mind when they mentioned them to me. Allah's Apostle forbade all the Muslims to talk to us, the three aforesaid persons out of all those who had remained behind in that Ghazwa. So we kept away from the people and they changed their attitude towards us till the very land (where I lived) appeared strange to me as if I did not know it. We remained in that condition for fifty nights. As regards my two fellows, they remained in their houses and kept on weeping, but I was the youngest of them and the firmest of them, so I used to go out and witness the prayers along with the Muslims and roam about in the markets, but none would talk to me, and I would come to Allah's Apostle and greet him while he was sitting In his gathering after the prayer, and I would wonder whether the Prophet did move his lips in return to my greetings or not. Then I would offer my prayer near to him and look at him stealthily. When I was busy with my prayer, he would turn his face towards me, but when I turned my face to him, he would turn his face away from me. When this harsh attitude of the people lasted long, I walked till I scaled the wall of the garden of Abu Qatada who was my cousin and dearest person to me, and I offered my greetings to him. By Allah, he did not return my greetings. I said, 'O Abu Qatada! I beseech you by Allah! Do you know that I love Allah and His Apostle?' He kept quiet. I asked him again, beseeching him by Allah, but he remained silent. Then I asked him again in the Name of Allah. He said, "Allah and His Apostle know it better.' Thereupon my eyes flowed with tears and I returned and jumped over the wall." Ka`b added, "While I was walking in the market of Medina, suddenly I saw a Nabati (i.e. a Christian farmer) from the Nabatis of Sham who came to sell his grains in Medina, saying, 'Who will lead me to Ka`b bin Malik?' The people began to point (me) out for him till he came to me and handed me a letter from the king of Ghassan in which the following was written: "To proceed, I have been informed that your friend (i.e. the Prophet ) has treated you harshly. Anyhow, Allah does not let you live at a place where you feel inferior and your right is lost. So join us, and we will console you." When I read it, I said to myself, 'This is also a sort of a test.' Then I took the letter to the oven and made a fire therein by burning it. When forty out of the fifty nights elapsed, behold ! There came to me the messenger of Allah's Apostle and said, 'Allah's Apostle orders you to keep away from your wife,' I said, 'Should I divorce her; or else! what should I do?' He said, 'No, only keep aloof from her and do not cohabit her.' The Prophet sent the same message to my two fellows. Then I said to my wife. 'Go to your parents and remain with them till Allah gives His Verdict in this matter." Ka`b added, "The wife of Hilal bin Umaiya came to Apostle and said, 'O Allah's Apostle! Hilal bin Umaiya is a helpless old man who has no servant to attend on him. Do you dislike that I should serve him? ' He said, 'No (you can serve him) but he should not come near you.' She said, 'By Allah, he has no desire for anything. By, Allah, he has never ceased weeping till his case began till this day of his.' (continued...) (continuing... 1): -5.702:... ... On that, some of my family members said to me, 'Will you also ask Allah's Apostle to permit your wife (to serve you) as he has permitted the wife of Hilal bin Umaiya to serve him?' I said, 'By Allah, I will not ask the permission of Allah's Apostle regarding her, for I do not know What Allah's Apostle would say if I asked him to permit her (to serve me) while I am a young man.' Then I remained in that state for ten more nights after that till the period of fifty nights was completed starting from the time when Allah's Apostle prohibited the people from talking to us. When I had offered the Fajr prayer on the 50th morning on the roof of one of our houses and while I was sitting in the condition which Allah described (in the Qur'an) i.e. my very soul seemed straitened to me and even the earth seemed narrow to me for all its spaciousness, there I heard the voice of one who had ascended the mountain of Sala' calling with his loudest voice, 'O Ka`b bin Malik! Be happy (by receiving good tidings).' I fell down in prostration before Allah, realizing that relief has come. Allah's Apostle had announced the acceptance of our repentance by Allah when he had offered the Fajr prayer. The people then went out to congratulate us. Some bringers of good tidings went out to my two fellows, and a horseman came to me in haste, and a man of Banu Aslam came running and ascended the mountain and his voice was swifter than the horse. When he (i.e. the man) whose voice I had heard, came to me conveying the good tidings, I took off my garments and dressed him with them; and by Allah, I owned no other garments than them on that day. Then I borrowed two garments and wore them and went to Allah's Apostle. The people started receiving me in batches, congratulating me on Allah's Acceptance of my repentance, saying, 'We congratulate you on Allah's Acceptance of your repentance." Ka`b further said, "When I entered the Mosque. I saw Allah's Apostle sitting with the people around him. Talha bin Ubaidullah swiftly came to me, shook hands with me and congratulated me. By Allah, none of the Muhajirin (i.e. Emigrants) got up for me except him (i.e. Talha), and I will never forget this for Talha." Ka`b added, "When I greeted Allah's Apostle he, his face being bright with joy, said "Be happy with the best day that you have got ever since your mother delivered you." Ka`b added, "I said to the Prophet 'Is this forgiveness from you or from Allah?' He said, 'No, it is from Allah.' Whenever Allah's Apostle became happy, his face would shine as if it were a piece of moon, and we all knew that characteristic of him. When I sat before him, I said, 'O Allah's Apostle! Because of the acceptance of my repentance I will give up all my wealth as alms for the Sake of Allah and His Apostle. Allah's Apostle said, 'Keep some of your wealth, as it will be better for you.' I said, 'So I will keep my share from Khaibar with me,' and added, 'O Allah's Apostle! Allah has saved me for telling the truth; so it is a part of my repentance not to tell but the truth as long as I am alive. By Allah, I do not know anyone of the Muslims whom Allah has helped fortelling the truth more than me. Since I have mentioned that truth to Allah's Apostle till today, I have never intended to tell a lie. I hope that Allah will also save me (from telling lies) the rest of my life. So Allah revealed to His Apostle the Verse:-- "Verily, Allah has forgiven the Prophet, the Muhajirin (i.e. Emigrants (up to His Saying) And be with those who are true (in word and deed)." (9.117-119) By Allah, Allah has never bestowed upon me, apart from His guiding me to Islam, a Greater blessing than the fact that I did not tell a lie to Allah's Apostle which would have caused me to perish as those who have told a lie perished, for Allah described those who told lies with the worst description He ever attributed to anybody else. Allah said:-- "They (i.e. the hypocrites) will swear by Allah to you when you return to them (up to His Saying) Certainly Allah is not pleased with the rebellious people-- " (9.95-96) Ka`b added, "We, the three persons, differed altogether from those whose excuses Allah's Apostle accepted when they swore to him. He took their pledge of allegiance and asked Allah to forgive them, but Allah's Apostle left our case pending till Allah gave His Judgment about it. As for that Allah said):-- And to the three (He did for give also) who remained behind." (9.118) What Allah said (in this Verse) does not indicate our failure to take part in the Ghazwa, but it refers to the deferment of making a decision by the Prophet about our case in contrast to the case of those who had taken an oath before him and he excused them by accepting their excuses.
Reference | : Sahih al-Bukhari 4418 |
In-book reference | : Book 64, Hadith 440 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 702 |
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Narrated Nafi`:
`Abdullah (bin `Abdullah) bin `Umar said to his father, "Stay here, for I am afraid that it (affliction between Ibn Zubair and Al-Hajjaj) might prevent you from reaching the Ka`ba." Ibn `Umar said, "(In this case) I would do the same as Allah's Apostle did, and Allah has said, 'Verily, in Allah's Apostle, you have a good example (to follow).' So, I make you, people, witness that I have made `Umra compulsory for me." So he assumed lhram for `Umra. Then he went out and when he reached Al- Baida', he assumed Ihram for Hajj and `Umra (together) and said, "The conditions (requisites) of Hajj and `Umra are the same." He, then brought a Hadi from Qudaid. Then he arrived (at Mecca) and performed Tawaf (between Safa and Marwa) once for both Hajj and `Umra and did not finish the lhram till he had finished both Hajj and `Umra.
Reference | : Sahih al-Bukhari 1693 |
In-book reference | : Book 25, Hadith 172 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 751 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1094 |
In-book reference | : Book 4, Hadith 511 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 948 |
In-book reference | : Book 5, Hadith 375 |
Narrated Ibn `Umar:
During the lifetime of the Prophet we considered Abu Bakr as peerless and then `Umar and then `Uthman (coming next to him in superiority) and then we used not to differentiate between the companions of the Prophet.
Reference | : Sahih al-Bukhari 3697 |
In-book reference | : Book 62, Hadith 47 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 47 |
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Narrated Jabir bin `Abdullah:
The Prophet said, "Whoever has eaten garlic or onion should keep away from us (or should keep away from our mosque).'
Reference | : Sahih al-Bukhari 5452 |
In-book reference | : Book 70, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 363 |
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Abu Huraira reported:
Reference | : Sahih Muslim 573b |
In-book reference | : Book 5, Hadith 127 |
USC-MSA web (English) reference | : Book 4, Hadith 1183 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 751 |
In-book reference | : Book 9, Hadith 10 |
English translation | : Vol. 1, Book 9, Hadith 752 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 625 |
In-book reference | : Book 2, Hadith 235 |
English translation | : Book 2, Hadith 625 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1334 |
In-book reference | : Book 5, Hadith 85 |
English translation | : Book 5, Hadith 1329 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1335 |
In-book reference | : Book 5, Hadith 86 |
English translation | : Book 5, Hadith 1330 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1124 |
In-book reference | : Book 4, Hadith 541 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3935 |
In-book reference | : Book 19, Hadith 147 |
Narrated 'Umar:
"Alcoholic drinks are prepared from five things, i.e., raisins, dates. wheat, barley and honey."
Reference | : Sahih al-Bukhari 5589 |
In-book reference | : Book 74, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 494 |
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صحيح وساق بقية الحديث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1178 |
In-book reference | : Book 3, Hadith 18 |
English translation | : Book 3, Hadith 1174 |
Sunnah.com reference | : Book 8, Hadith 211 |
English translation | : Book 8, Hadith 1157 |
Arabic reference | : Book 8, Hadith 1146 |
Narrated AbudDarda':
The Prophet (saws) said: Shall I not inform you of something more excellent in degree than fasting, prayer and almsgiving (sadaqah)? The people replied: Yes, Prophet of Allah! He said: It is putting things right between people, spoiling them is the shaver (destructive).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4919 |
In-book reference | : Book 43, Hadith 147 |
English translation | : Book 42, Hadith 4901 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2664 |
In-book reference | : Book 10, Hadith 155 |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, ''Umar ibn al-Khattab decided on a camel for each molar, and Muawiya ibn Abi Sufyan decided on five camels for each molar."
Said ibn al-Musayyab said, "The blood-money is less in the judgement of Umar ibn al-Khattab and more in the judgement of Muawiya. Had it been me, I would have made it two camels for each molar. That is the fair blood-money, and every one who strives with ijtihad is rewarded."
USC-MSA web (English) reference | : Book 43, Hadith 7 |
Arabic reference | : Book 43, Hadith 1576 |
Narrated AbuDharr:
The Messenger of Allah (saws) said to me: O AbuDharr. I replied: At thy service and at thy pleasure, Messenger of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people (in Medina) and a house will reach the value of a slave (that is, a grave will be sold for a slave).
I replied: Allah and His Apostle know best. Or he said: What Allah and His Apostle choose for me.
He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do, AbuDharr, when you see the Ahjar az-Zayt covered with blood?
I replied: What Allah and His Apostle choose for me.
He said: You must go to those who are like-minded.
I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: (What should I do) if people enter my house and find me?
He replied: If you are afraid the gleam of the sword may dazzle you, put the end of your garment over your face in order that (the one who kills you) may bear the punishment of your sins and his.
Abu Dawud said: No one mentioned al-Mush'ath in the chain of this tradition except Hammad b. Zaid.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4261 |
In-book reference | : Book 37, Hadith 22 |
English translation | : Book 36, Hadith 4248 |
Abu Dawud said: Ibn Numair reported it from Hisham recently.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1338 |
In-book reference | : Book 5, Hadith 89 |
English translation | : Book 5, Hadith 1333 |
وَفِي المصابيح عَن سُبْرَة بن معبد
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 572, 573 |
In-book reference | : Book 4, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1242 |
In-book reference | : Book 13, Hadith 64 |
English translation | : Vol. 2, Book 13, Hadith 1243 |
Narrated Salim that his father said:
"Allah's Apostle, Usama bin Zaid, Bilal, and `Uthman bin abu Talha entered the Ka`ba and then closed its door. When they opened the door I was the first person to enter (the Ka`ba). I met Bilal and asked him, "Did Allah's Apostle offer a prayer inside (the Ka`ba)?" Bilal replied in the affirmative and said, "(The Prophet offered the prayer) in between the two right pillars."
Reference | : Sahih al-Bukhari 1598 |
In-book reference | : Book 25, Hadith 84 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 668 |
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Abu Said al-Khudri reported:
Reference | : Sahih Muslim 1064b |
In-book reference | : Book 12, Hadith 189 |
USC-MSA web (English) reference | : Book 5, Hadith 2319 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 52 |
In-book reference | : Introduction, Hadith 52 |
English translation | : Vol. 1, Book 1, Hadith 52 |
Narrated Jubayr ibn Mut'im:
Jabir saw the Messenger of Allah (saws) observing prayer. (The narrator Amr said: I do not know which prayer he was offering.)
He (the Prophet) said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after (saying it three times). I seek refuge in Allah from the accursed devil, from his puffing up (nafkh), his spitting (nafth) and his evil suggestion (hamz).
He (Amr) said: His nafth it poetry, his nafkh is pride, and his hamz is madness.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 764 |
In-book reference | : Book 2, Hadith 374 |
English translation | : Book 3, Hadith 763 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 757 |
In-book reference | : Book 4, Hadith 185 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 767 |
In-book reference | : Book 2, Hadith 377 |
English translation | : Book 2, Hadith 766 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1932 |
In-book reference | : Book 27, Hadith 38 |
English translation | : Vol. 4, Book 1, Hadith 1932 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 582 |
In-book reference | : Book 6, Hadith 89 |
English translation | : Vol. 1, Book 6, Hadith 583 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3152 |
In-book reference | : Book 26, Hadith 33 |
English translation | : Vol. 4, Book 26, Hadith 3152 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2862 |
In-book reference | : Book 24, Hadith 110 |
English translation | : Vol. 4, Book 24, Hadith 2862 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 910 |
In-book reference | : Book 5, Hadith 108 |
English translation | : Vol. 1, Book 5, Hadith 910 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 557 |
In-book reference | : Book 3, Hadith 253 |
Abu Zaid (viz. Amr b. Akhtab) reported:
Reference | : Sahih Muslim 2892 |
In-book reference | : Book 54, Hadith 33 |
USC-MSA web (English) reference | : Book 41, Hadith 6913 |
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Narrated Mujahi:
(regarding the Verse):-- "Those of you who die and leave wives behind. They - (their wives) -- shall wait (as regards their marriage ) for four months and ten days)." (2.234) The widow, according to this Verse, was to spend this period of waiting with her husband's family, so Allah revealed: "Those of you who die and leave wives (i.e. widows) should bequeath for their wives, a year's maintenance and residences without turning them out, but if they leave (their residence), there is no blame on you for what they do with themselves provided it is honorable.' (i.e. lawful marriage) (2.240). So Allah entitled the widow to be bequeathed extra maintenance for seven months and twenty nights, and that is the completion of one year. If she wished she could stay (in her husband's home) according to the will, and she could leave it if she wished, as Allah says: "..without turning them out, but if they leave (the residence), there is no blame on you." So the 'Idda (i.e. four months and ten days as it) is obligatory for her. 'Ata said: Ibn `Abbas said, "This Verse, i.e. the Statement of Allah: "..without turning them out.." cancelled the obligation of staying for the waiting period in her dead husband's house, and she can complete this period wherever she likes." 'Ata's aid: If she wished, she could complete her 'Idda by staying in her dead husband's residence according to the will or leave it according to Allah's Statement:-- "There is no blame on you for what they do with themselves." `Ata' added: Later the regulations of inheritance came and abrogated the order of the dwelling of the widow (in her dead husband's house), so she could complete the 'Idda wherever she likes. And it was no longer necessary to provide her with a residence. Ibn `Abbas said, "This Verse abrogated her (i.e. widow's) dwelling in her dead husband's house and she could complete the 'Idda (i.e. four months and ten days) wherever she liked, as Allah's Statement says:--"...without turning them out..."
Reference | : Sahih al-Bukhari 4531 |
In-book reference | : Book 65, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 54 |
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Narrated Zaid bin Arqam:
I was with my uncle and I heard `Abdullah bin Ubai bin Salul, saying, "Don't spend on those who are with Allah's Apostle that they may disperse and go away from him." He also said, "If we return to Medina, surely, the more honorable will expel the meaner." So I informed my uncle of that and then my uncle informed Allah's Apostle thereof. Allah's Apostle sent for `Abdullah bin Ubai and his companions. They swore that they did not say anything of that sort Allah's Apostle deemed their statement true and rejected mine. Thereof I became as distressed as I have never been before, and stayed at home. Then Allah revealed (Surat Al-Munafiqin): 'When the hypocrites come to you.....(63.1) They are the ones who say: Spend nothing on those who are with Allah's Apostle ..(63.7) Verily the more honorable will expel therefrom the meaner..' (63.7-8) Allah's Apostle sent for me and recited that Sura for me and said, "Allah has confirmed your statement."
Reference | : Sahih al-Bukhari 4901 |
In-book reference | : Book 65, Hadith 421 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 424 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2434 |
In-book reference | : Book 9, Hadith 203 |
Reference | : Virtues of the Qur'an's Chapters and Verses 36 |
Thabit reported:
Reference | : Sahih Muslim 640a |
In-book reference | : Book 5, Hadith 281 |
USC-MSA web (English) reference | : Book 4, Hadith 1336 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1736 |
In-book reference | : Book 7, Hadith 99 |
English translation | : Vol. 1, Book 7, Hadith 1736 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 715b |
In-book reference | : Book 6, Hadith 87 |
USC-MSA web (English) reference | : Book 4, Hadith 1543 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 346 |
In-book reference | : Book 2, Hadith 198 |
English translation | : Vol. 1, Book 2, Hadith 346 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 988 |
In-book reference | : Book 7, Hadith 33 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1968 |
In-book reference | : Book 21, Hadith 151 |
English translation | : Vol. 3, Book 21, Hadith 1970 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5434 |
In-book reference | : Book 50, Hadith 7 |
English translation | : Vol. 6, Book 50, Hadith 5436 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 654 |
In-book reference | : Book 7, Hadith 29 |
English translation | : Vol. 1, Book 7, Hadith 655 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 534 |
In-book reference | : Book 6, Hadith 41 |
English translation | : Vol. 1, Book 6, Hadith 535 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 999 |
In-book reference | : Book 4, Hadith 419 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 643 |
In-book reference | : Book 31, Hadith 40 |
English translation | : Book 31, Hadith 643 |
Sunnah.com reference | : Book 2, Hadith 117 |
English translation | : Book 2, Hadith 245 |
Arabic reference | : Book 2, Hadith 247 |
Sunnah.com reference | : Book 2, Hadith 319 |
English translation | : Book 2, Hadith 409 |
Arabic reference | : Book 2, Hadith 414 |
Sunnah.com reference | : Book 2, Hadith 433 |
English translation | : Book 2, Hadith 502 |
Arabic reference | : Book 2, Hadith 504 |
Narrated Anas bin Malik:
While Abu Bakr was leading the people in the morning prayer on a Monday, the Prophet came towards them suddenly having lifted the curtain of 'Aisha's house, and looked at them as they were standing in rows and smiled. Abu Bakr tried to come back thinking that Allah's Apostle wanted to come out for the prayer. The attention of the Muslims was diverted from the prayer because they were delighted to see the Prophet. The Prophet waved his hand to them to complete their prayer, then he went back into the room and let down the curtain. The Prophet expired on that very day.
Reference | : Sahih al-Bukhari 1205 |
In-book reference | : Book 21, Hadith 9 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 297 |
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Narrated Ubadah ibn as-Samit:
After me you will come under rulers who will be detained from saying prayer at its proper time by (their) works until its time has run out, so offer prayer at its proper time. A man asked him: Messenger of Allah, may I offer prayer with them? He replied: Yes, if you wish (to do so).
Sufyan (another narrator through a different chain)said: May I offer prayer with them if I get it with them? He said: Yes, if you wish to do so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 433 |
In-book reference | : Book 2, Hadith 43 |
English translation | : Book 2, Hadith 433 |
Narrated Ibn `Abbas:
Once the Prophet (p.b.u.h) led the fear prayer and the people stood behind him. He said Takbir (Allahu-Akbar) and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second rak`a and those who had prayed the first rak`a left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer.
Reference | : Sahih al-Bukhari 944 |
In-book reference | : Book 12, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 66 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3757 |
In-book reference | : Book 28, Hadith 22 |
English translation | : Book 27, Hadith 3748 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 871 |
In-book reference | : Book 5, Hadith 69 |
English translation | : Vol. 1, Book 5, Hadith 871 |
Narrated `Asim Al-Ahwal:
I asked Anas bin Malik regarding Al-Qunut during the prayer. Anas replied, "Yes (Al-Qunut was said by the Prophet in the prayer)." I said, "Is it before Bowing or after Bowing?" Anas replied, "(It was said) before (Bowing)." I said, "So-and-so informed me that you told him that it was said after Bowing." Anas replied, "He was mistaken, for Allah's Apostle said Al-Qunut after Bowing for one month. The Prophet had sent some people called Al-Qurra who were seventy in number, to some pagan people who had concluded a peace treaty with Allah's Apostle . But those who had concluded the treaty with Allah's Apostle violated the treaty (and martyred all the seventy men). So Allah's Apostle said Al-Qunut after Bowing (in the prayer) for one month, invoking evil upon them.
Reference | : Sahih al-Bukhari 4096 |
In-book reference | : Book 64, Hadith 140 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 422 |
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Narrated `Ali bin Abi Talib:
That one night Allah's Apostle visited him and Fatima, the daughter of Allah's Apostle and said to them, "Won 't you offer (night) prayer?.. `Ali added: I said, "O Allah's Apostle! Our souls are in the Hand of Allah and when He Wishes to bring us to life, He does." Then Allah's Apostle went away when I said so and he did not give any reply. Then I heard him on leaving while he was striking his thighs, saying, 'But man is, more quarrelsome than anything.' (18.54)
Reference | : Sahih al-Bukhari 7465 |
In-book reference | : Book 97, Hadith 91 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 557 |
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Alqama and Aswad reported:
Reference | : Sahih Muslim 288a |
In-book reference | : Book 2, Hadith 134 |
USC-MSA web (English) reference | : Book 2, Hadith 566 |
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The Messenger of Allah (saws) never combined the sunset and night prayers while on a journey except once.
Abu Dawud said: This has been narrated by Ayyub from Nafi' from Ibn 'Umar as a statement of Ibn 'Umar. Ibn 'Umar was never seen combining these two prayers except on the night he was informed about the death of Safiyyah. The tradition narrated by Makhul from Nafi' indicates that he (Nafi') saw Ibn 'Umar doing so once or twice.
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1209 |
In-book reference | : Book 4, Hadith 12 |
English translation | : Book 4, Hadith 1205 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1101 |
In-book reference | : Book 5, Hadith 299 |
English translation | : Vol. 1, Book 5, Hadith 1101 |
Narrated `Abdullah bin `Umar:
A man said, "O Allah's Apostle! How is the prayer of the night?" He said, "Two rak`at followed by two rak`at and so on, and when you apprehend the approaching dawn, offer one rak`a as witr."
Reference | : Sahih al-Bukhari 1137 |
In-book reference | : Book 19, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 238 |
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Abu Huraira reported:
Reference | : Sahih Muslim 467c |
In-book reference | : Book 4, Hadith 210 |
USC-MSA web (English) reference | : Book 4, Hadith 944 |
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Malik related to me that he heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, sent a message to one of her family after the evening prayer, saying, "Will you not allow the recording angel to rest?"
Sunnah.com reference | : Book 56, Hadith 9 |
USC-MSA web (English) reference | : Book 56, Hadith 9 |
Arabic reference | : Book 56, Hadith 1822 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 386 |
In-book reference | : Book 2, Hadith 238 |
English translation | : Vol. 1, Book 2, Hadith 386 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1421 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Book 8, Hadith 1416 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1033 |
In-book reference | : Book 5, Hadith 231 |
English translation | : Vol. 1, Book 5, Hadith 1033 |
Sunnah.com reference | : Book 2, Hadith 282 |
English translation | : Book 2, Hadith 373 |
Arabic reference | : Book 2, Hadith 378 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1172 |
In-book reference | : Book 12, Hadith 144 |
English translation | : Vol. 2, Book 12, Hadith 1173 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1787 |
In-book reference | : Book 8, Hadith 5 |
English translation | : Vol. 3, Book 8, Hadith 1787 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5103 |
In-book reference | : Book 48, Hadith 64 |
English translation | : Vol. 6, Book 48, Hadith 5106 |
Narrated `Abbas bin Tamim:
that his uncle said: "The Prophet was asked: If a person feels something during his prayer; should one interrupt his prayer?" The Prophet said: No! You should not give it up unless you hear a sound or smell something." Narrated Ibn Abi Hafsa: Az-Zuhri said, "There is no need of repeating ablution unless you detect a smell or hear a sound."
Reference | : Sahih al-Bukhari 2056 |
In-book reference | : Book 34, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 272 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 649h |
In-book reference | : Book 5, Hadith 341 |
USC-MSA web (English) reference | : Book 4, Hadith 1396 |
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Ibn Umar reported that Allah's Messenger (may peace be upon him) observed the circumambulation of Ifada on the Day of Nabr (10th of Dhu'l-Hijja), and then came back and observed the noon prayer at Mina. Nafi' (one of the narrators) said that Ibn Umar used to observe the circumambulation of Ifada on the Day of Nahr, and then return and observe the noon prayer at Mina, and mentioned that Allah's Apostle (may peace be upon him) did that.
Reference | : Sahih Muslim 1308 |
In-book reference | : Book 15, Hadith 369 |
USC-MSA web (English) reference | : Book 7, Hadith 3004 |
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Reference | : Sunan an-Nasa'i 521 |
In-book reference | : Book 6, Hadith 28 |
English translation | : Vol. 1, Book 6, Hadith 522 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 378 |
In-book reference | : Book 52, Hadith 9 |
It has been reported on the authority of 'Amr b. al-'As that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1886a |
In-book reference | : Book 33, Hadith 179 |
USC-MSA web (English) reference | : Book 20, Hadith 4649 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3559 |
In-book reference | : Book 48, Hadith 190 |
English translation | : Vol. 6, Book 46, Hadith 3559 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3797 |
In-book reference | : Book 33, Hadith 141 |
English translation | : Vol. 5, Book 33, Hadith 3797 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1731 |
In-book reference | : Book 7, Hadith 94 |
English translation | : Vol. 1, Book 7, Hadith 1731 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1382 |
In-book reference | : Book 5, Hadith 580 |
English translation | : Vol. 1, Book 5, Hadith 1382 |
Abu Tha'laba reported Allah's Apostle (may peace be upon him) as saying about one who comes three days later on the game he has shot:
Reference | : Sahih Muslim 1931b |
In-book reference | : Book 34, Hadith 15 |
USC-MSA web (English) reference | : Book 21, Hadith 4746 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1908 |
In-book reference | : Book 6, Hadith 134 |
It is reported from Mu'adha that she asked 'A'isha:
Reference | : Sahih Muslim 335b |
In-book reference | : Book 3, Hadith 84 |
USC-MSA web (English) reference | : Book 3, Hadith 661 |
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Uqba b. 'Amir reported that Allah's Messenger (may peace be upon him) one day went out and he offered prayer over the martyrs of Uhud just as prayer is offered over the dead. He then came back and sat on pulpit and said:
Reference | : Sahih Muslim 2296a |
In-book reference | : Book 43, Hadith 37 |
USC-MSA web (English) reference | : Book 30, Hadith 5688 |
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Narrated Anas bin Malik:
When Allah's Apostle arrived at Medina, he alighted at the upper part of Medina among the people called Bani `Amr bin `Auf and he stayed with them for fourteen nights. Then he sent for the chiefs of Bani An-Najjar, and they came, carrying their swords. As if I am just now looking at Allah's Apostle on his she-camel with Abu Bakr riding behind him (on the same camel) and the chiefs of Bani An- Najjar around him till he dismounted in the courtyard of Abu Aiyub's home. The Prophet used to offer the prayer wherever the prayer was due, and he would pray even in sheepfolds. Then he ordered that the mosque be built. He sent for the chiefs of Banu An-Najjar, and when they came, he said, "O Banu An-Najjar! Suggest to me the price of this garden of yours." They replied "No! By Allah, we do not demand its price except from Allah." In that garden there were the (following) things that I will tell you: Graves of pagans, unleveled land with holes and pits etc., and date-palm trees. Allah's Apostle ordered that the graves of the pagans be dug up and, the unleveled land be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qibla. The Stone pillars were built at the sides of its gate. The companions of the Prophet were carrying the stones and reciting some lyrics, and Allah's Apostle . . was with them and they were saying, "O Allah! There is no good Excel the good of the Hereafter, so bestow victory on the Ansar and the Emigrants. "
Reference | : Sahih al-Bukhari 3932 |
In-book reference | : Book 63, Hadith 157 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 269 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 702 |
In-book reference | : Book 8, Hadith 15 |
English translation | : Vol. 1, Book 8, Hadith 703 |
'Ala' b. 'Abd al-Rahman reported that they came to the house of Anas b. Malik in Basra after saying the noon prayer. His (Anas) house was situated by the side of the mosque. As revisited him he (Anas) said:
Reference | : Sahih Muslim 622 |
In-book reference | : Book 5, Hadith 246 |
USC-MSA web (English) reference | : Book 4, Hadith 1301 |
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