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Sunan Abi Dawud 2428
Narrated Abdullah ibn al-Harith ; or Uncle of Mujibah al-Bahiliyyah:
The father or Uncle of Mujibah al-Bahiliyyah visited the Messenger of Allah (saws). He then went away and came to him (again) after one year when his condition and appearance had changed.
He said: Messenger of Allah, do you not recognize me? He asked: Who are you? He replied: I am al-Bahili who came to you last year. He said: What has changed you? You were looking well, then you were good in appearance? He said: I have only food at night since I departed from you.
Thereupon the Messenger of Allah (saws) said: Why did you torment yourself? Fast during Ramadan (the month of patience) and fast for one day every month. He said: Increase it for me, for I have (more) strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers, and joined them and then opened them.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي السَّلِيلِ، عَنْ مُجِيبَةَ الْبَاهِلِيَّةِ، عَنْ أَبِيهَا، أَوْ عَمِّهَا أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم ثُمَّ انْطَلَقَ فَأَتَاهُ بَعْدَ سَنَةٍ وَقَدْ تَغَيَّرَتْ حَالَتُهُ وَهَيْئَتُهُ فَقَالَ يَا رَسُولَ اللَّهِ أَمَا تَعْرِفُنِي قَالَ " وَمَنْ أَنْتَ " . قَالَ أَنَا الْبَاهِلِيُّ الَّذِي جِئْتُكَ عَامَ الأَوَّلِ . قَالَ " فَمَا غَيَّرَكَ وَقَدْ كُنْتَ حَسَنَ الْهَيْئَةِ " . قَالَ مَا أَكَلْتُ طَعَامًا إِلاَّ بِلَيْلٍ مُنْذُ فَارَقْتُكَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لِمَ عَذَّبْتَ نَفْسَكَ " . ثُمَّ قَالَ " صُمْ شَهْرَ الصَّبْرِ وَيَوْمًا مِنْ كُلِّ شَهْرٍ " . قَالَ زِدْنِي فَإِنَّ بِي قُوَّةً . قَالَ " صُمْ يَوْمَيْنِ " . قَالَ زِدْنِي . قَالَ " صُمْ ثَلاَثَةَ أَيَّامٍ " . قَالَ زِدْنِي . قَالَ " صُمْ مِنَ الْحُرُمِ وَاتْرُكْ صُمْ مِنَ الْحُرُمِ وَاتْرُكْ صُمْ مِنَ الْحُرُمِ وَاتْرُكْ " . وَقَالَ بِأَصَابِعِهِ الثَّلاَثَةِ فَضَمَّهَا ثُمَّ أَرْسَلَهَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2428 |
| In-book reference | : Book 14, Hadith 116 |
| English translation | : Book 13, Hadith 2422 |
Mishkat al-Masabih 4614, 4615
Abu Huraira reported God’s messenger as saying:
‘‘When the time draws near* a believer’s vision can hardly be false. A believer’s vision is a forty-sixth part of prophecy, and what pertains to prophecy cannot be false."
Muhammad b. Sirin said he held that visions were of three types: ideas which come from within, terrifying caused by the devil, and good news from God; so when one sees anything he dislikes he should not tell it to anyone, but should get up and pray. He said he disliked seeing a shackle on the neck in sleep, but that people were pleased by a fetter, as it is said that a fetter indicates being firmly established in the religion.
(Bukhari and Muslim.)
Bukhari said that Qatada, Yunus, Hushaim** and Abu Hilal transmitted it on the authority of Ibn Sirin who quoted Abu Huraira's authority. Yunus said he thought that what was said about the fetter comes from the Prophet, but Muslim said he did not know whether it was in the tradition, or whether Ibn Sirin said it.
In a version there is something to the same effect, and the words “he disliked seeing a shackle on the neck ..." to the end have been inserted in the tradition.
* The suggestions made are that this means when the last hour draws near, at the equinox, or when the Mahdi comes.
** Bukhari, Ta'bir, 26, has Hisham.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا اقْتَرَبَ الزَّمَانُ لَمْ يَكَدْ يَكْذِبُ رُؤْيَا الْمُؤْمِنِ وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَمَا كَانَ مِنَ النُّبُوَّةِ فَإِنَّهُ لَا يَكْذِبُ» . قَالَ مُحَمَّدُ بْنُ سِيرِينَ: وَأَنَا أَقُولُ: الرُّؤْيَا ثَلَاثٌ: حَدِيثُ النَّفْسِ وَتَخْوِيفُ الشَّيْطَانِ وَبُشْرَى مِنَ اللَّهِ فَمَنْ رَأَى شَيْئًا يَكْرَهُهُ فَلَا يَقُصَّهُ عَلَى أَحَدٍ وَلْيَقُمْ فَلْيُصَلِّ قَالَ: وَكَانَ يُكْرَهُ الْغُلُّ فِي النَّوْمِ وَيُعْجِبُهُمُ الْقَيْدُ وَيُقَال: الْقَيْد ثبات فِي الدّين
قَالَ البُخَارِيّ: رَوَاهُ قَتَادَة وَيُونُس وَهِشَام وَأَبُو هِلَالٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ وَقَالَ يُونُسُ: لَا أَحْسَبُهُ إِلَّا عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْقَيْدِ وَقَالَ مُسْلِمٌ: لَا أَدْرِي هُوَ فِي الْحَدِيثِ أَمْ قَالَهُ ابْنُ سِيرِينَ؟ وَفِي رِوَايَةٍ نَحْوُهُ وَأَدْرَجَ فِي الْحَدِيثِ قَوْلَهُ: «وَأَكْرَهُ الْغُلَّ. . .» إِلَى تَمام الْكَلَام
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4614, 4615 |
| In-book reference | : Book 24, Hadith 8 |
Musnad Ahmad 481, 482
lt was narrated from al-Mugheerah bin Shu`bah that he entered upon `Uthman (رضي الله عنه) when he was under siege and said:
You are the leader of the people and there has befallen you what you see, I am going to suggest to you three options, choose one of them. Either go out and fight them, because you have numbers and strength, and you are in the right and they are in the wrong; or we will make another door for you other than the door where they are, then you can mount your animal and go to Makkah, for they will not try to kill you there; or go to Syria, for the people of Syria are good people and among them is Mu`awiyah. `Uthman (رضي الله عنه) said: As for going out and fighting. I will never be the first successor of the Messenger of Allah (ﷺ) to shed blood among his ummah; as for going out to Makkah because they will never try to kill me there, I heard the Messenger of Allah (ﷺ) say, “A man of Quraish will commit profanity in Makkah and half the punishment of the world will be upon him`, and I will never be that one; as for going to Syria, because they are the people of Syria and Mu`awiyah is among them, I shall never leave the land to which I migrated, where I am close to the Messenger of Allah (ﷺ)
It was narrated from Ibn al-Mubarak... and he mentioned the same hadeeth, and said `will commit profanity.”
حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ وَأَخْبَرَنِي الْأَوْزَاعِيُّ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ، أَنَّهُ حَدَّثَهُ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّهُ دَخَلَ عَلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ وَهُوَ مَحْصُورٌ فَقَالَ إِنَّكَ إِمَامُ الْعَامَّةِ وَقَدْ نَزَلَ بِكَ مَا تَرَى وَإِنِّي أَعْرِضُ عَلَيْكَ خِصَالًا ثَلَاثًا اخْتَرْ إِحْدَاهُنَّ إِمَّا أَنْ تَخْرُجَ فَتُقَاتِلَهُمْ فَإِنَّ مَعَكَ عَدَدًا وَقُوَّةً وَأَنْتَ عَلَى الْحَقِّ وَهُمْ عَلَى الْبَاطِلِ وَإِمَّا أَنْ نَخْرِقَ لَكَ بَابًا سِوَى الْبَابِ الَّذِي هُمْ عَلَيْهِ فَتَقْعُدَ عَلَى رَوَاحِلِكَ فَتَلْحَقَ بِمَكَّةَ فَإِنَّهُمْ لَنْ يَسْتَحِلُّوكَ وَأَنْتَ بِهَا وَإِمَّا أَنْ تَلْحَقَ بِالشَّامِ فَإِنَّهُمْ أَهْلُ الشَّامِ وَفِيهِمْ مُعَاوِيَةُ فَقَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ أَمَّا أَنْ أَخْرُجَ فَأُقَاتِلَ فَلَنْ أَكُونَ أَوَّلَ مَنْ خَلَفَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي أُمَّتِهِ بِسَفْكِ الدِّمَاءِ وَأَمَّا أَنْ أَخْرُجَ إِلَى مَكَّةَ فَإِنَّهُمْ لَنْ يَسْتَحِلُّونِي بِهَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُلْحِدُ رَجُلٌ مِنْ قُرَيْشٍ بِمَكَّةَ يَكُونُ عَلَيْهِ نِصْفُ عَذَابِ الْعَالَمِ فَلَنْ أَكُونَ أَنَا إِيَّاهُ وَأَمَّا أَنْ أَلْحَقَ بِالشَّامِ فَإِنَّهُمْ أَهْلُ الشَّامِ وَفِيهِمْ مُعَاوِيَةُ فَلَنْ ...
| Grade: | Da'if (Darussalam) [ because it is interrupted], A da\'eef hadeeth it is repeat of the previous hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 481, 482 |
| In-book reference | : Book 4, Hadith 75 |
Mishkat al-Masabih 96
‘Abdallah b. ‘Amr said:
God’s messenger came out with two books in his hands and asked, “Do you know what these two books are?” We replied, “No, messenger of God, unless you tell us.” Of the one in his right hand he said, “This is a book from the Lord of the universe containing the names of those who will go to paradise, as well as the names of their fathers and their tribes. It is completed to the last man, so there will never be any increase or diminution in their numbers.” Of the one in his left hand he then said, “This is a book from the Lord of the universe containing the names of those who will go to hell, as well as the names of their fathers and their tribes. It is completed to the last man, so there will never be any increase or diminution in their numbers.” His Companions asked, “What then, messenger of God, is the good of doing anything if the matter is already decided?” He replied, “Follow a right course and keep as near to it as you can, for the last act of one who is to go to paradise will be an act appropriate for those who go to paradise no matter what he may have done; but the last act of one who is to go to hell will be an act appropriate for those who go to hell no matter what he may have done.” God’s messenger then made a gesture with his hands throwing the books away and said, “Your Lord has decided everything about mankind; a section will be in paradise and a section in the blaze.”
Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي يَده كِتَابَانِ فَقَالَ: «أَتَدْرُونَ مَا هَذَانِ الكتابان فَقُلْنَا لَا يَا رَسُولَ اللَّهِ إِلَّا أَنْ تُخْبِرَنَا فَقَالَ لِلَّذِي فِي يَدِهِ الْيُمْنَى هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ فِيهِ أَسْمَاءُ أَهْلِ الْجَنَّةِ وَأَسْمَاء آبَائِهِم وقبائلهم ثمَّ أجمل على آخِرهم فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا ثُمَّ قَالَ لِلَّذِي فِي شِمَالِهِ هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ فِيهِ أَسْمَاءُ أَهْلِ النَّارِ وَأَسْمَاء آبَائِهِم وقبائلهم ثمَّ أجمل على آخِرهم فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا فَقَالَ أَصْحَابُهُ فَفِيمَ الْعَمَلُ يَا رَسُولَ اللَّهِ إِنْ كَانَ أَمْرٌ قَدْ فُرِغَ مِنْهُ فَقَالَ سَدِّدُوا وَقَارِبُوا فَإِنَّ صَاحِبَ الْجَنَّةِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ وَإِنَّ صَاحِبَ النَّارِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيْهِ فَنَبَذَهُمَا ثُمَّ قَالَ فَرَغَ رَبُّكُمْ مِنَ الْعِبَادِ فريق فِي الْجنَّة وفريق فِي السعير» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيح
| Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 96 |
| In-book reference | : Book 1, Hadith 90 |
Malik related to me from Hisham ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people.
Malik said, "If they are on separate occasions there is still only one hadd against him."
Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman ibn Haritha ibn an-Numan al- Ansari, then from the Banu'n-Najar from his mother Amra bint Abd ar- Rahman that two men cursed each other in the time of Umar ibn al- Khattab. One of them said to the other, " By Allah, my father is not an adulterer and my mother is not an adulteress." Umar ibn al-Khattab asked advice about that. One person said, "He has praised his father and mother." Another said, "His father and mother have praise other than this. We think that he is to be flogged with the hadd." So Umar flogged him with the hadd of eighty lashes.
Malik said, "There is no hadd in our view except for slander, denial or insinuation, in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it."
Malik said, "What is done in our community when a man denies that another man is from his father, is that he deserves the hadd. If the mother who is denied is a slave, then he deserves the hadd as well. '
حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ فِي رَجُلٍ قَذَفَ قَوْمًا جَمَاعَةً أَنَّهُ لَيْسَ عَلَيْهِ إِلاَّ حَدٌّ وَاحِدٌ . قَالَ مَالِكٌ وَإِنْ تَفَرَّقُوا فَلَيْسَ عَلَيْهِ إِلاَّ حَدٌّ وَاحِدٌ .
حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَارِثَةَ بْنِ النُّعْمَانِ الأَنْصَارِيِّ ثُمَّ مِنْ بَنِي النَّجَّارِ عَنْ أُمِّهِ، عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّ رَجُلَيْنِ، اسْتَبَّا فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ فَقَالَ أَحَدُهُمَا لِلآخَرِ وَاللَّهِ مَا أَبِي بِزَانٍ وَلاَ أُمِّي بِزَانِيَةٍ . فَاسْتَشَارَ فِي ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ قَائِلٌ مَدَحَ أَبَاهُ وَأُمَّهُ وَقَالَ آخَرُونَ قَدْ كَانَ لأَبِيهِ وَأُمِّهِ مَدْحٌ غَيْرُ هَذَا نَرَى أَنْ تَجْلِدَهُ الْحَدَّ . فَجَلَدَهُ عُمَرُ الْحَدَّ ثَمَانِينَ . قَالَ مَالِكٌ لاَ حَدَّ عِنْدَنَا إِلاَّ فِي نَفْىٍ أَوْ قَذْفٍ أَوْ تَعْرِيضٍ يُرَى أَنَّ قَائِلَهُ إِنَّمَا أَرَادَ بِذَلِكَ نَفْيًا أَوْ قَذْفًا فَعَلَى مَنْ قَالَ ذَلِكَ الْحَدُّ تَامًّا . قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ إِذَا نَفَى رَجُلٌ رَجُلاً مِنْ أَبِيهِ فَإِنَّ عَلَيْهِ الْحَدَّ وَإِنْ كَانَتْ أُمُّ الَّذِي نُفِيَ مَمْلُوكَةً فَإِنَّ عَلَيْهِ الْحَدَّ .
| USC-MSA web (English) reference | : Book 41, Hadith 19 |
| Arabic reference | : Book 41, Hadith 1521 |
Riyad as-Salihin 357
Ibn Abbas (May Allah be pleased with them) reported:
'Uyainah bin Hisn came to Al-Madinah and stayed with his nephew Al-Hurr bin Qais who was among those who were close to 'Umar (May Allah be pleased with him) and had access to his council. The scholarly persons, whether they were old or young, had the privilege of joining his council and he used to consult them. 'Uyainah said to Al-Hurr: "My dear nephew, you have an access to the Leader of the Believers. Will you obtain permission for me to sit with him?" Al-Hurr asked 'Umar and he accorded permission. When 'Uyainah came into the presence of 'Umar, he addressed him thus: "O son of Al-Khattab, you neither bestow much on us nor deal with us justly." 'Umar (May Allah be pleased with him) got angry and was about to beat him when Al-Hurr said: "O Leader of the Believers, Allah has said to his Prophet (PBUH): 'Show forgiveness, enjoin what is good, and turn away from the foolish (i.e., don't punish them), [i.e., 'Uyainah] (7:199). This is one of the ignorant ones." By Allah! When al-Hurr recited this, 'Umar became quite motionless in his seat. He always adhered strictly to the Book of Allah.
[Al-Bukhari]
[Al-Bukhari]
وعن ابن عباس رضي الله عنهما قال: قدم عيينة بن حصن، فنزل على ابن أخيه الحر بن قيس، وكان من النفر الذين يدنيهم عمر رضي الله عنه ، وكان القراء أصحاب مجلس عمر ومشاورته، كهولاً كانوا أو شبانًا ، فقال عيينة لابن أخيه: يا ابن أخي لك وجه عند هذا الأمير، فاستأذن لي عليه، فاستأذن له، فأذن له عمر رضي الله عنه ، فلما دخل: قال هي يا ابن الخطاب: فوالله ما تعطينا الجزل، ولا تحكم فينا بالعدل، فغضب عمر رضي الله عنه حتى هم أن يوقع به، فقال له الحر: يا أمير المؤمنين إن الله تعالى قال لنبيه صلى الله عليه وسلم {خذ العفو وأمر بالعرف وأعرض عن الجاهلين} وإن هذا من الجاهلين. والله ما جاوزها عمر حين تلاها عليه، وكان وقافًا عند كتاب الله تعالى. ((رواه البخاري)).
| Reference | : Riyad as-Salihin 357 |
| In-book reference | : Introduction, Hadith 357 |
Sahih al-Bukhari 3711, 3712
Narrated 'Aisha:
Fatima sent somebody to Abu Bakr asking him to give her her inheritance from the Prophet from what Allah had given to His Apostle through Fai (i.e. booty gained without fighting). She asked for the Sadaqa (i.e. wealth assigned for charitable purposes) of the Prophet at Medina, and Fadak, and what remained of the Khumus (i.e., one-fifth) of the Khaibar booty. Abu Bakr said, "Allah's Apostle said, 'We (Prophets), our property is not inherited, and whatever we leave is Sadaqa, but Muhammad's Family can eat from this property, i.e. Allah's property, but they have no right to take more than the food they need.' By Allah! I will not bring any change in dealing with the Sadaqa of the Prophet (and will keep them) as they used to be observed in his (i.e. the Prophet's) life-time, and I will dispose with it as Allah's Apostle used to do," Then 'Ali said, "I testify that None has the right to be worshipped but Allah, and that Muhammad is His Apostle," and added, "O Abu Bakr! We acknowledge your superiority." Then he (i.e. 'Ali) mentioned their own relationship to Allah's Apostle and their right. Abu Bakr then spoke saying, "By Allah in Whose Hands my life is. I love to do good to the relatives of Allah's Apostle rather than to my own relatives"
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنَ النَّبِيِّ صلى الله عليه وسلم فِيمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ صلى الله عليه وسلم، تَطْلُبُ صَدَقَةَ النَّبِيِّ صلى الله عليه وسلم الَّتِي بِالْمَدِينَةِ وَفَدَكٍ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ. فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ، مَا تَرَكْنَا فَهْوَ صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ ـ يَعْنِي مَالَ اللَّهِ ـ لَيْسَ لَهُمْ أَنْ يَزِيدُوا عَلَى الْمَأْكَلِ ". وَإِنِّي وَاللَّهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَاتِ النَّبِيِّ صلى الله عليه وسلم الَّتِي كَانَتْ عَلَيْهَا فِي عَهْدِ النَّبِيِّ صلى الله عليه وسلم، وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم. فَتَشَهَّدَ عَلِيٌّ، ثُمَّ قَالَ إِنَّا قَدْ عَرَفْنَا يَا أَبَا بَكْرٍ فَضِيلَتَكَ. وَذَكَرَ قَرَابَتَهُمْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَحَقَّهُمْ. فَتَكَلَّمَ أَبُو بَكْرٍ فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ، لَقَرَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي.
| Reference | : Sahih al-Bukhari 3711, 3712 |
| In-book reference | : Book 62, Hadith 61 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 60 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3466
It was narrated from Sahl bin Sa'd, from 'Asim bin 'Adiyy who said:
"Uwaimir, a man from Banu 'Ajlan, came and said: 'O 'Asim, what do you think if a man sees another man with his wife, should he kill him and be killed in retaliation, or what should he do? O 'Asim, ask the Messenger of Allah about that for me.'" So 'Asim asked the Messenger of Allah about that, and the Messenger of Allah disapproved of the question and criticized the asking of too many questions. Then 'Uwaimir came to him and said: "What happened, O 'Asim?" 'Asim said to 'Uwaimir: "What happened?! You have not brought me any good. The Messenger of Allah disapproved of the question I asked." 'Uwaimir said: "By Allah, I will go and ask the Messenger of Allah." So he went to the Messenger of Allah and asked him. The Messenger of Allah said: "Allah the Mighty and Sublime has revealed (something) concerning you and your wife, so bring her here." Sahl said: "I was among the people in the presence of the Messenger of Allah and he brought her and they engaged in the procedure of Li'an. He said: 'O Messenger of Allah, by Allah! If I keep her I would have been telling lies about her.' So he parted from her before the Messenger of Allah told him to separate from her, and that became the way of Li'an."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، وَإِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنْ عَاصِمِ بْنِ عَدِيٍّ، قَالَ جَاءَنِي عُوَيْمِرٌ - رَجُلٌ مِنْ بَنِي الْعَجْلاَنِ - فَقَالَ أَىْ عَاصِمُ أَرَأَيْتُمْ رَجُلاً رَأَى مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ يَا عَاصِمُ سَلْ لِي رَسُولَ اللَّهِ صلى الله عليه وسلم . فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَعَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ وَكَرِهَهَا . فَجَاءَهُ عُوَيْمِرٌ فَقَالَ مَا صَنَعْتَ يَا عَاصِمُ فَقَالَ صَنَعْتُ أَنَّكَ لَمْ تَأْتِنِي بِخَيْرٍ كَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ وَعَابَهَا . قَالَ عُوَيْمِرٌ وَاللَّهِ لأَسْأَلَنَّ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَانْطَلَقَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيكَ وَفِي صَاحِبَتِكَ فَائْتِ بِهَا " . قَالَ سَهْلٌ وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ بِهَا فَتَلاَعَنَا فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَئِنْ أَمْسَكْتُهَا لَقَدْ كَذَبْتُ عَلَيْهَا . فَفَارَقَهَا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِفِرَاقِهَا فَصَارَتْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3466 |
| In-book reference | : Book 27, Hadith 78 |
| English translation | : Vol. 4, Book 27, Hadith 3496 |
Sahih Muslim 2511 e
Abu Usaid Ansar reported:
I bear witness to the fact that Allah's Messenger (may peace be upon him) said: The best settlements of the Ansar are of those of Banu Najjar, then of Banu 'Abu al-Aslihal and then of Banu Harith b. Khazraj, then of Banu Sa'ida and there is in every settlement of the Ansar good. Abu Salama reported that Abu Usaid said: Can I tell a Iie about Allah's Messenger (may peace be upon him)? And if I were a liar, I would have started with my tribe Banu Sa'ida. This was conveyed to Sa'd b. 'Ubida and he found (rankling) in his mind and said: We have been left behind (in the sense) that we have been (mentioned) last of the four. He (Sa'd) sid: Saddle my pony so that I should go to Allah's Messenger (may peace be upon him). His nephew saw him and said: Are you going to contradict (the order of) precedence set by Allah's Messenger (may peace be upon him), whereas Allah's Messenger (may peace be upon him) has the best knowledge of it? Is it not sufficient for you that you are the fourth amongst the four (best tribes of the Ansar)? So he returned and said: Allah and His Messenger know best, and he commanded that his pony should be unsaddled.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي الزِّنَادِ،
قَالَ شَهِدَ أَبُو سَلَمَةَ لَسَمِعَ أَبَا أُسَيْدٍ الأَنْصَارِيَّ يَشْهَدُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم
قَالَ
" خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الأَشْهَلِ ثُمَّ بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ
بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ " . قَالَ أَبُو سَلَمَةَ قَالَ أَبُو أُسَيْدٍ أُتَّهَمُ أَنَا عَلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم لَوْ كُنْتُ كَاذِبًا لَبَدَأْتُ بِقَوْمِي بَنِي سَاعِدَةَ . وَبَلَغَ ذَلِكَ سَعْدَ
بْنَ عُبَادَةَ فَوَجَدَ فِي نَفْسِهِ وَقَالَ خُلِّفْنَا فَكُنَّا آخِرَ الأَرْبَعِ أَسْرِجُوا لِي حِمَارِي آتِي رَسُولَ
اللَّهِ صلى الله عليه وسلم . وَكَلَّمَهُ ابْنُ أَخِيهِ سَهْلٌ فَقَالَ أَتَذْهَبُ لِتَرُدَّ عَلَى رَسُولِ اللَّهِ صلى
الله عليه وسلم وَرَسُولُ اللَّهِ صلى الله عليه وسلم أَعْلَمُ أَوَلَيْسَ حَسْبُكَ أَنْ تَكُونَ رَابِعَ أَرْبَعٍ
. فَرَجَعَ وَقَالَ اللَّهُ وَرَسُولُهُ أَعْلَمُ وَأَمَرَ بِحِمَارِهِ فَحُلَّ عَنْهُ .
| Reference | : Sahih Muslim 2511e |
| In-book reference | : Book 44, Hadith 254 |
| USC-MSA web (English) reference | : Book 31, Hadith 6108 |
| (deprecated numbering scheme) |
Sahih Muslim 2663 b
Abdullah reported that Umm Habiba, the wife of Allah's Apostle (may peace be upon him), said:
0 Allah, enable me to derive benefit from my husband, the Messenger of Allah (may peace be upon him), and from my father Abu Sufyan and from my brother Mu'awiya. Allah's Apostle (may peace be upon him) said: You have asked from Allah about durations of life already set, and the length of days already allotted and the sustenances the share of which has been fixed. Allah would not do anything earlier before its due time, or He would not delay anything beyond its due time. And if you were to ask Allah to provide you refuge from the torment of the HellFire, or from the torment of the grave, it would have good in store for you and better for you also. He (the narrator) further said: Mention was made before him about monkeys, and Mis'ar (one of the narrators) said: I think that (the narrator) also (made a mention) of the swine, which had suffered metamorphosis. Thereupon he (the Holy Prophet) said: Verily, Allah did not cause the race of those which suffered metamorphosis to grow or they were not survived by young ones. Monkeys and swine had been in existence even before (the metamorphosis of the human beings).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالاَ حَدَّثَنَا وَكِيعٌ،
عَنْ مِسْعَرٍ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ الْيَشْكُرِيِّ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ،
عَنْ عَبْدِ اللَّهِ، قَالَ قَالَتْ أُمُّ حَبِيبَةَ زَوْجُ النَّبِيِّ صلى الله عليه وسلم " اللَّهُمَّ أَمْتِعْنِي بِزَوْجِي
رَسُولِ اللَّهِ صلى الله عليه وسلم وَبِأَبِي أَبِي سُفْيَانَ وَبِأَخِي مُعَاوِيَةَ . قَالَ فَقَالَ النَّبِيُّ
صلى الله عليه وسلم " قَدْ سَأَلْتِ اللَّهَ لآجَالٍ مَضْرُوبَةٍ وَأَيَّامٍ مَعْدُودَةٍ وَأَرْزَاقٍ مَقْسُومَةٍ لَنْ
يُعَجِّلَ شَيْئًا قَبْلَ حِلِّهِ أَوْ يُؤَخِّرَ شَيْئًا عَنْ حِلِّهِ وَلَوْ كُنْتِ سَأَلْتِ اللَّهَ أَنْ يُعِيذَكِ مِنْ عَذَابٍ
فِي النَّارِ أَوْ عَذَابٍ فِي الْقَبْرِ كَانَ خَيْرًا وَأَفْضَلَ " . قَالَ وَذُكِرَتْ عِنْدَهُ الْقِرَدَةُ قَالَ مِسْعَرٌ
وَأُرَاهُ قَالَ وَالْخَنَازِيرُ مِنْ مَسْخٍ فَقَالَ " إِنَّ اللَّهَ لَمْ يَجْعَلْ لِمَسْخٍ نَسْلاً وَلاَ عَقِبًا وَقَدْ كَانَتِ
الْقِرَدَةُ وَالْخَنَازِيرُ قَبْلَ ذَلِكَ " .
| Reference | : Sahih Muslim 2663b |
| In-book reference | : Book 46, Hadith 49 |
| USC-MSA web (English) reference | : Book 33, Hadith 6438 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2879
Narrated Yahya b. Sa'id:
'Abd al-Hamid b. Abd 'Allah b. 'Abd Allah b. 'Umar b. al-Khattab copied to me a document about the religious endowment (waqf) made by 'Umar b. al-Khattab : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi'. He added: "provided he is not storing up goods (for himself)". The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition, saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits (by selling them), he may do so. Mu'iqib penned it and 'Abd Allah b. al-Arqam witnessed it : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar , Commander of Faithful, directed, in case of some incident happens to him (i.e. he dies), that Thamg, Sirmah b. al-Akwa', the servant who is there, the hundred shares in (the land of) Khaibr, the servant who is there and the hundred sahres which Muhammad (saws) had donated to me in the valley (nearly) will remain in the custody of Hafsah during her life, then the men of opinion from her family will be in charge of these (endowments), that these will neither be sold not purchased, spending (its produce) where they think (necessary on the beggar, deprived and relatives). There is no harm to the one in charge (of this endowment) if he eats himself, or feeds, or buys slaves with it.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ صَدَقَةِ، عُمَرَ بْنِ الْخَطَّابِ رضى الله عنه قَالَ نَسَخَهَا لِي عَبْدُ الْحَمِيدِ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا كَتَبَ عَبْدُ اللَّهِ عُمَرُ فِي ثَمْغٍ فَقَصَّ مِنْ خَبَرِهِ نَحْوَ حَدِيثِ نَافِعٍ قَالَ غَيْرَ مُتَأَثِّلٍ مَالاً فَمَا عَفَا عَنْهُ مِنْ ثَمَرِهِ فَهُوَ لِلسَّائِلِ وَالْمَحْرُومِ - قَالَ وَسَاقَ الْقِصَّةَ - قَالَ وَإِنْ شَاءَ وَلِيُّ ثَمْغٍ اشْتَرَى مِنْ ثَمَرِهِ رَقِيقًا لِعَمَلِهِ وَكَتَبَ مُعَيْقِيبٌ وَشَهِدَ عَبْدُ اللَّهِ بْنُ الأَرْقَمِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا أَوْصَى بِهِ عَبْدُ اللَّهِ عُمَرُ أَمِيرُ الْمُؤْمِنِينَ إِنْ حَدَثَ بِهِ حَدَثٌ أَنَّ ثَمْغًا وَصِرْمَةَ بْنَ الأَكْوَعِ وَالْعَبْدَ الَّذِي فِيهِ وَالْمِائَةَ سَهْمٍ الَّتِي بِخَيْبَرَ وَرَقِيقَهُ الَّذِي فِيهِ وَالْمِائَةَ الَّتِي أَطْعَمَهُ مُحَمَّدٌ صلى الله عليه وسلم بِالْوَادِي تَلِيهِ حَفْصَةُ مَا عَاشَتْ ثُمَّ يَلِيهِ ذُو الرَّأْىِ مِنْ أَهْلِهَا أَنْ لاَ يُبَاعَ وَلاَ يُشْتَرَى يُنْفِقُهُ حَيْثُ رَأَى مِنَ السَّائِلِ وَالْمَحْرُومِ وَذِي الْقُرْبَى وَلاَ حَرَجَ عَلَى مَنْ وَلِيَهُ إِنْ أَكَلَ أَوْ آكَلَ أَوِ اشْتَرَى رَقِيقًا مِنْهُ .
| صحيح وجادة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2879 |
| In-book reference | : Book 18, Hadith 18 |
| English translation | : Book 17, Hadith 2873 |
Sunan Abi Dawud 238
'Aishah said:
The Messenger of Allah (May peace be upon him) used to take bath with from a vessel (which contained seven to eight seers, i.e., fifteen to sixteen pounds) because of sexual intercourse.
Abu Dawud said: The version narrated by Mu’ammar on the authority of al-Zuhri has: She (‘A’ishah) said: I and the Messenger of Allah (May peace be upon him) took a bath from a vessel which was equal to al-faraq in measurement (i.e., containing water about seven or eight seers).
Abu Dawud said: Ibn ‘Uyainah also narrated like the version of Malik.
Abu Dawud said; I heard Ahmad b. Hanbal say: Al-Faraq contains sixteen rotls (of water). I also heard him say: The sa’of of Ibn Abi Dhi’b contained 5 rotls (of water). The view that a sa’ contains eight rotls (of water) is not safe.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: Whoever gave 5 1/3 rotls (measuring) with our rotl alms of fitr (sadaqat al-fitr), he gave in full, Thereupon he was questioned: Are the dates called al-saihani heavier (can one sa’ of them be given as alms of fitr)? He replied: The dates called al-saihani are good. But I do not know (whether water is heavier or the dates).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَغْتَسِلُ مِنْ إِنَاءٍ - هُوَ الْفَرَقُ - مِنَ الْجَنَابَةِ . قَالَ أَبُو دَاوُدَ قَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ فِي هَذَا الْحَدِيثِ قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ فِيهِ قَدْرُ الْفَرَقِ . قَالَ أَبُو دَاوُدَ وَرَوَى ابْنُ عُيَيْنَةَ نَحْوَ حَدِيثِ مَالِكٍ . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ الْفَرَقُ سِتَّةَ عَشَرَ رِطْلاً . وَسَمِعْتُهُ يَقُولُ صَاعُ ابْنِ أَبِي ذِئْبٍ خَمْسَةُ أَرْطَالٍ وَثُلُثٌ . قَالَ فَمَنْ قَالَ ثَمَانِيَةُ أَرْطَالٍ قَالَ لَيْسَ ذَلِكَ بِمَحْفُوظٍ . قَالَ أَبُو دَاوُدَ وَسَمِعْتُ أَحْمَدَ يَقُولُ مَنْ أَعْطَى فِي صَدَقَةِ الْفِطْرِ بِرَطْلِنَا هَذَا خَمْسَةَ أَرْطَالٍ وَثُلُثًا فَقَدْ أَوْفَى . قِيلَ الصَّيْحَانِيُّ ثَقِيلٌ قَالَ الصَّيْحَانِيُّ أَطْيَبُ . قَالَ لاَ أَدْرِي .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 238 |
| In-book reference | : Book 1, Hadith 238 |
| English translation | : Book 1, Hadith 238 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 129
It was narrated from Abu Rafi’ that Umar bin al-Khattab was leaning on Ibn ‘Abbas, and Ibn 'Umar and Sa'eed bin Zaid were with him. He said:
You should note that I have not said anything about kalalah and I have not appointed anyone to succeed me. Whoever of Arab captives are present when I die, are to be freed although they are among the wealth of Allah, may He be glorified and exalted. Sa'eed bin Zaid said: Why don't you suggest a man among the Muslims so that the people may follow your advice? Abu Bakr did that and the people followed his advice and trusted him. ‘Umar said: I have noticed too much greed and ambition, and I will leave this matter to be decided by these six people with whom the Messenger of Allah ﷺ was pleased when he died. Then ‘Umar said: If one of the two men were still alive, I would have referred to this matter to him and I would have trusted him: Salim the freed slave of Abu Hudhaifah and Abu 'Ubaidah bin al-Jarrah.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي رَافِعٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ كَانَ مُسْتَنِدًا إِلَى ابْنِ عَبَّاسٍ وَعِنْدَهُ ابْنُ عُمَرَ وَسَعِيدُ بْنُ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا فَقَالَ اعْلَمُوا أَنِّي لَمْ أَقُلْ فِي الْكَلَالَةِ شَيْئًا وَلَمْ أَسْتَخْلِفْ مِنْ بَعْدِي أَحَدًا وَأَنَّهُ مَنْ أَدْرَكَ وَفَاتِي مِنْ سَبْيِ الْعَرَبِ فَهُوَ حُرٌّ مِنْ مَالِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ سَعِيدُ بْنُ زَيْدٍ أَمَا إِنَّكَ لَوْ أَشَرْتَ بِرَجُلٍ مِنْ الْمُسْلِمِينَ لَأْتَمَنَكَ النَّاسُ وَقَدْ فَعَلَ ذَلِكَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَأْتَمَنَهُ النَّاسُ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَدْ رَأَيْتُ مِنْ أَصْحَابِي حِرْصًا سَيِّئًا وَإِنِّي جَاعِلٌ هَذَا الْأَمْرَ إِلَى هَؤُلَاءِ النَّفَرِ السِّتَّةِ الَّذِينَ مَاتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ ثُمَّ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ لَوْ أَدْرَكَنِي أَحَدُ رَجُلَيْنِ ثُمَّ جَعَلْتُ هَذَا الْأَمْرَ إِلَيْهِ لَوَثِقْتُ بِهِ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَأَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ.
| Grade: | (Da'of (Darussalam) [ because of the weakness of 'Ali bin Zaid bin Jud'an] (Darussalam) |
| Reference | : Musnad Ahmad 129 |
| In-book reference | : Book 2, Hadith 47 |
Jami` at-Tirmidhi 3234
Narrated Ibn 'Abbas:
that the Prophet (SAW) said: "My Lord, Blessed is He and Most High, came to me in the best of appearances. So he said: 'O Muhammad!' I said: 'Here I am O my Lord! And I am at Your service.' He said: 'What is it that the most exalted group busy themselves with?' I said: '[Lord] I do not know.' So He placed His Hand between my shoulders, until I sensed its coolness between my breast, so I knew what was in between the east and the west. He said: 'O Muhammad!' I said: 'Here I am O my Lord! And I am at Your service.' He said: 'What is it that the most exalted group busy themselves with?' I said: 'In the acts that raise ranks and the acts that atone, and in recording the footsteps to the congregation, Isbagh Al-Wudu in difficulties, and awaiting the Salat after the Salat. And whoever preserves them, he shall live in goodness and die upon goodness, and his sins shall be like that on the day upon which his mother bore him.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي قِلاَبَةَ، عَنْ خَالِدِ بْنِ اللَّجْلاَجِ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَتَانِي رَبِّي فِي أَحْسَنِ صُورَةٍ فَقَالَ يَا مُحَمَّدُ قُلْتُ لَبَّيْكَ رَبِّي وَسَعْدَيْكَ قَالَ فِيمَ يَخْتَصِمُ الْمَلأُ الأَعْلَى قُلْتُ رَبِّي لاَ أَدْرِي فَوَضَعَ يَدَهُ بَيْنَ كَتِفَىَّ فَوَجَدْتُ بَرْدَهَا بَيْنَ ثَدْيَىَّ فَعَلِمْتُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ قَالَ يَا مُحَمَّدُ . فَقُلْتُ لَبَّيْكَ رَبِّ وَسَعْدَيْكَ قَالَ فِيمَ يَخْتَصِمُ الْمَلأُ الأَعْلَى قُلْتُ فِي الدَّرَجَاتِ وَالْكَفَّارَاتِ وَفِي نَقْلِ الأَقْدَامِ إِلَى الْجَمَاعَاتِ وَإِسْبَاغِ الْوُضُوءِ فِي الْمَكْرُوهَاتِ وَانْتِظَارِ الصَّلاَةِ بَعْدَ الصَّلاَةِ وَمَنْ يُحَافِظْ عَلَيْهِنَّ عَاشَ بِخَيْرٍ وَمَاتَ بِخَيْرٍ وَكَانَ مِنْ ذُنُوبِهِ كَيَوْمَ وَلَدَتْهُ أُمُّهُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . قَالَ وَفِي الْبَابِ عَنْ مُعَاذِ بْنِ جَبَلٍ وَعَبْدِ الرَّحْمَنِ بْنِ عَائِشٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3234 |
| In-book reference | : Book 47, Hadith 286 |
| English translation | : Vol. 5, Book 44, Hadith 3234 |
Sunan Abi Dawud 1096
Shu'ayb ibn Zurayq at-Ta'ifi said:
I sat with a man who had been in the company of the Messenger of Allah (saws). He was called al-Hakam ibn Hazn al-Kulafi. He began to narrate a tradition to us saying: I came to the Messenger of Allah (saws) in a delegation consisting of seven or nine persons. We entered upon him and said: Messenger of Allah, we have visited you, so pray Allah what is good for us. He ordered to give us some dates. The Muslims in those days were weak. We stayed there for several days and offered the Friday prayer along with the Messenger of Allah (saws). He stood leaning on a staff or a bow. He praised Allah and exalted Him in light, pure and blessed words. Then he said: O people, you have no power to obey or you cannot obey what you are ordered. But be straight and give good tidings.
Abu 'Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ، حَدَّثَنِي شُعَيْبُ بْنُ رُزَيْقٍ الطَّائِفِيُّ، قَالَ جَلَسْتُ إِلَى رَجُلٍ لَهُ صُحْبَةٌ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يُقَالُ لَهُ الْحَكَمُ بْنُ حَزْنٍ الْكُلَفِيُّ فَأَنْشَأَ يُحَدِّثُنَا قَالَ وَفَدْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم سَابِعَ سَبْعَةٍ أَوْ تَاسِعَ تِسْعَةٍ فَدَخَلْنَا عَلَيْهِ فَقُلْنَا يَا رَسُولَ اللَّهِ زُرْنَاكَ فَادْعُ اللَّهَ لَنَا بِخَيْرٍ فَأَمَرَ بِنَا أَوْ أَمَرَ لَنَا بِشَىْءٍ مِنَ التَّمْرِ وَالشَّأْنُ إِذْ ذَاكَ دُونٌ فَأَقَمْنَا بِهَا أَيَّامًا شَهِدْنَا فِيهَا الْجُمُعَةَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ مُتَوَكِّئًا عَلَى عَصًا أَوْ قَوْسٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ كَلِمَاتٍ خَفِيفَاتٍ طَيِّبَاتٍ مُبَارَكَاتٍ ثُمَّ قَالَ
" أَيُّهَا النَّاسُ إِنَّكُمْ لَنْ تُطِيقُوا أَوْ لَنْ تَفْعَلُوا كُلَّ مَا أُمِرْتُمْ بِهِ وَلَكِنْ سَدِّدُوا وَأَبْشِرُوا " . قَالَ أَبُو عَلِيٍّ سَمِعْتُ أَبَا دَاوُدَ قَالَ ثَبَّتَنِي فِي شَىْءٍ مِنْهُ بَعْضُ أَصْحَابِنَا وَقَدْ كَانَ انْقَطَعَ مِنَ الْقِرْطَاسِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1096 |
| In-book reference | : Book 2, Hadith 707 |
| English translation | : Book 3, Hadith 1091 |
Sahih Muslim 715 f
Jabir b. 'Abdullah (Allah be pleased with them) reported:
'Abdullah died and he left (behind him) nine or seven daughters. I married a woman who had been previously married. Allah's Messenger (may peace be upon him) said to me: Jabir, have you married? I said: Yes. He (again) said: A virgin or one previously married? I said: Messenger of Allah, with one who was previously married, whereupon he said: Why didn't you marry a young girl so that you could sport with her and she could sport with you, or you could amuse with her and she could amuse with you? I said to him: 'Abdullah died (he fell as martyr in Uhud) and left nine or seven daughters behind him; I, therefore, did not approve of the idea that I should bring a (girl) like them, but I preferred to bring a woman who should look after them and teach them good manners, whereupon he (Allah's Messenger) said: May Allah bless you, or he supplicated (for the) good (to be) conferred on me (by Allah).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ، هَلَكَ وَتَرَكَ تِسْعَ بَنَاتٍ - أَوْ قَالَ سَبْعَ - فَتَزَوَّجْتُ امْرَأَةً ثَيِّبًا فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا جَابِرُ تَزَوَّجْتَ " . قَالَ قُلْتُ نَعَمْ . قَالَ " فَبِكْرٌ أَمْ ثَيِّبٌ " . قَالَ قُلْتُ بَلْ ثَيِّبٌ يَا رَسُولَ اللَّهِ . قَالَ " فَهَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ " . أَوْ قَالَ " تُضَاحِكُهَا وَتُضَاحِكُكَ " . قَالَ قُلْتُ لَهُ إِنَّ عَبْدَ اللَّهِ هَلَكَ وَتَرَكَ تِسْعَ بَنَاتٍ - أَوْ سَبْعَ - وَإِنِّي كَرِهْتُ أَنْ آتِيَهُنَّ أَوْ أَجِيئَهُنَّ بِمِثْلِهِنَّ فَأَحْبَبْتُ أَنْ أَجِيءَ بِامْرَأَةٍ تَقُومُ عَلَيْهِنَّ وَتُصْلِحُهُنَّ . قَالَ " فَبَارَكَ اللَّهُ لَكَ " . أَوْ قَالَ لِي خَيْرًا وَفِي رِوَايَةِ أَبِي الرَّبِيعِ " تُلاَعِبُهَا وَتُلاَعِبُكَ وَتُضَاحِكُهَا وَتُضَاحِكُكَ " .
| Reference | : Sahih Muslim 715f |
| In-book reference | : Book 17, Hadith 71 |
| USC-MSA web (English) reference | : Book 8, Hadith 3460 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2773
Ka’ab bin Malik said “When the Prophet(saws) arrived from a journey, he first went to a mosque where he prayed two rak’ahs after which he sat in it and gave audience to the people. The narrator Ibn Al Sarh then narrated the rest of the tradition. He said “The Apostle of Allaah(saws) forbade the Muslims to speak to any three of us. When considerable time had passed on me, I ascended the wall of Abu Qatadah who was my cousin. I saluted him, but, I swear by Allaah he did not return my salutation. I then offered the dawn prayer on the fiftieth day on the roof of one of our houses. I then hear d a crier say “Ka’ab bin Mailk, have good news”. When the man whose voice I heard came to me giving me good news, I took off my garments and clothed him. I went on till I entered the mosque. The Apostle of Allaah(saws) was sitting there. Talhah bin ‘Ubaid Allaah stood up and hastened to me till he shook hands with me and greeted me.
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ بِالْمَسْجِدِ فَرَكَعَ فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ لِلنَّاسِ . وَقَصَّ ابْنُ السَّرْحِ الْحَدِيثَ قَالَ وَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُسْلِمِينَ عَنْ كَلاَمِنَا أَيُّهَا الثَّلاَثَةُ حَتَّى إِذَا طَالَ عَلَىَّ تَسَوَّرْتُ جِدَارَ حَائِطِ أَبِي قَتَادَةَ وَهُوَ ابْنُ عَمِّي فَسَلَّمْتُ عَلَيْهِ فَوَاللَّهِ مَا رَدَّ عَلَىَّ السَّلاَمَ ثُمَّ صَلَّيْتُ الصُّبْحَ صَبَاحَ خَمْسِينَ لَيْلَةً عَلَى ظَهْرِ بَيْتٍ مِنْ بُيُوتِنَا فَسَمِعْتُ صَارِخًا يَا كَعْبُ بْنَ مَالِكٍ أَبْشِرْ . فَلَمَّا جَاءَنِي الَّذِي سَمِعْتُ صَوْتَهُ يُبَشِّرُنِي نَزَعْتُ لَهُ ثَوْبَىَّ فَكَسَوْتُهُمَا إِيَّاهُ فَانْطَلَقْتُ حَتَّى إِذَا دَخَلْتُ الْمَسْجِدَ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فَقَامَ إِلَىَّ طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ يُهَرْوِلُ حَتَّى صَافَحَنِي وَهَنَّأَنِي .
| صحيح ق مطولا بقصة غزوة تبوك (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2773 |
| In-book reference | : Book 15, Hadith 297 |
| English translation | : Book 14, Hadith 2767 |
Mishkat al-Masabih 4599
Abu Huraira reported God’s messenger as saying:
“If anyone resorts to a kahin and believes him m what he says, or has intercourse with his wife when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad.”
Ahmad and Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَتَى كَاهِنًا فَصَدَّقَهُ بِمَا يَقُولُ أَوْ أَتَى امْرَأَتَهُ حَائِضًا أَو أَتَى امْرَأَته من دُبُرِهَا فَقَدْ بَرِئَ مِمَّا أُنْزِلَ عَلَى مُحَمَّدٍ» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4599 |
| In-book reference | : Book 23, Hadith 83 |
Sunan an-Nasa'i 4636
It was narrated from Salim, from his father that the Prophet said:
"Whoever buys a date-palm tree after it has been pollinated, its fruits belong to the seller, unless the purchaser has stipulated otherwise. And whoever buys a slave who has wealth, his wealth belongs to the seller, unless the purchaser has stipulated otherwise. "(sahih)
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنِ ابْتَاعَ نَخْلاً بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ " .
| Reference | : Sunan an-Nasa'i 4636 |
| In-book reference | : Book 44, Hadith 188 |
| English translation | : Vol. 5, Book 44, Hadith 4640 |
Hadith 24, 40 Hadith an-Nawawi
On the authority of Abu Dharr al-Ghifaree (may Allah be pleased with him) from the Prophet (peace and blessings of Allah be upon him) from his Lord, that He said:
O My servants! I have forbidden dhulm (oppression) for Myself, and I have made it forbidden amongst you, so do not oppress one another.
O My servants, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you.
O My servants, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you.
O My servants, all of you are naked except those whom I have clothed, so seek clothing from Me and I shall clothe you.
O My servants, you commit sins by day and by night, and I forgive all sins, so seek forgiveness from Me and I shall forgive you.
O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me.
O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota.
O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota.
O My servants, if the first of you and the last of you, and the humans of you and the jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I Possess, except what is decreased of the ocean when a needle is dipped into it.
O My servants, it is but your deeds that I account for you, and then recompense you for. So he who finds good, let him praise Allah, and he who finds other than that, let him blame no one but himself.
[Muslim]
عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم فِيمَا يَرْوِيهِ عَنْ رَبِّهِ تَبَارَكَ وَتَعَالَى، أَنَّهُ قَالَ: "يَا عِبَادِي: إنِّي حَرَّمْت الظُّلْمَ عَلَى نَفْسِي، وَجَعَلْته بَيْنَكُمْ مُحَرَّمًا؛ فَلَا تَظَالَمُوا. يَا عِبَادِي! كُلُّكُمْ ضَالٌّ إلَّا مَنْ هَدَيْته، فَاسْتَهْدُونِي أَهْدِكُمْ. يَا عِبَادِي! كُلُّكُمْ جَائِعٌ إلَّا مَنْ أَطْعَمْته، فَاسْتَطْعِمُونِي أُطْعِمْكُمْ. يَا عِبَادِي! كُلُّكُمْ عَارٍ إلَّا مَنْ كَسَوْته، فَاسْتَكْسُونِي أَكْسُكُمْ. يَا عِبَادِي! إنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ، وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا؛ فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ. يَا عِبَادِي! إنَّكُمْ لَنْ تَبْلُغُوا ضُرِّي فَتَضُرُّونِي، وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ، مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا. يَا عِبَادِي! لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ، فَسَأَلُونِي، فَأَعْطَيْت كُلَّ وَاحِدٍ مَسْأَلَته، مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إلَّا كَمَا يَنْقُصُ الْمِخْيَطُ إذَا أُدْخِلَ الْبَحْرَ. يَا عِبَادِي! ...
| Reference | : Hadith 24, 40 Hadith an-Nawawi |
Hadith 17, 40 Hadith Qudsi
On the authority of Abu Dharr al-Ghifari (may Allah be pleased with him) from the Prophet (PBUH) is that among the sayings he relates from his Lord (may He be glorified) is that He said:
O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I reckon up for you and then recompense you for, so let him who finds good, praise Allah, and let him who finds other than that, blame no one but himself.
It was related by Muslim (also by at-Tirmidhi and Ibn Majah).
عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيمَا يَرْوِيهِ عَنْ رَبِّهِ عَزَّ وَجَلَّ أَنَّهُ قَالَ:
" يَا عِبَادِي: إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا فَلَا تَظَالَمُوا.
يَا عِبَادِي: كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُهُ فَاسْتَهْدُونِي أَهْدِكُمْ، يَا عِبَادِي: كُلُّكُمْ جَائِعٌ إِلَّا مَنْ أَطْعَمْتُهُ فَاسْتَطْعِمُونِي أُطْعِمْكُمْ، يَا عِبَادِي: كُلُّكُمْ عَارٍ إِلَّا مَنْ كَسَوْتُهُ فَاسْتَكْسُونِي أَكْسُكُمْ، يَا عِبَادِي: إِنَّكُمْ تُخْطِئُونَ بِاللَّيْلِ وَالنَّهَارِ، وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا، فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ.
يَا عِبَادِي: إِنَّكُمْ لَنْ تَبْلُغُوا ضَرِّي فَتَضُرُّونِي، وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي، يَا عِبَادِي: لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا، يَا عِبَادِي: لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا، يَا عِبَادِي: لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ قَامُوا فِي صَعِيدٍ وَاحِدٍ فَسَأَلُونِي، فَأَعْطَيْتُ كُلَّ وَاحِدٍ مَسْأَلَتَهُ، مَا نَقَصَ ذَلِكَ مِمَّا عِنْدِي إِلَّا كَمَا يَنْقُصُ الْمِخْيَطُ إِذَا أُدْخِلَ ...
| Reference | : Hadith 17, 40 Hadith Qudsi |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2577 a
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, said:
"O My servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another. O My servants, all of you are astray except for those I have guided, so seek guidance of Me and I shall guide you, O My servants, all of you are hungry except for those I have fed, so seek food of Me and I shall feed you. O My servants, all of you are naked except for those I have clothed, so seek clothing of Me and I shall clothe you. O My servants, you sin by night and by day, and I forgive all sins, so seek forgiveness of Me and I shall forgive you. O My servants, you will not attain harming Me so as to harm Me, and will not attain benefitting Me so as to benefit Me. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as pious as the most pious heart of any one man of you, that would not increase My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My dominion in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more that a needle decreases the sea if put into it. O My servants, it is but your deeds that I record for you and then recompense you for. So let him who finds good, praise Allah, and let him who finds other than that blame no one but himself."
Sa'id said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ الدَّارِمِيُّ، حَدَّثَنَا مَرْوَانُ، - يَعْنِي ابْنَ
مُحَمَّدٍ الدِّمَشْقِيَّ - حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ،
عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِيمَا رَوَى عَنِ اللَّهِ، تَبَارَكَ وَتَعَالَى أَنَّهُ قَالَ
" يَا عِبَادِي إِنِّي حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِي وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا فَلاَ تَظَالَمُوا يَا عِبَادِي
كُلُّكُمْ ضَالٌّ إِلاَّ مَنْ هَدَيْتُهُ فَاسْتَهْدُونِي أَهْدِكُمْ يَا عِبَادِي كُلُّكُمْ جَائِعٌ إِلاَّ مَنْ أَطْعَمْتُهُ فَاسْتَطْعِمُونِي
أُطْعِمْكُمْ يَا عِبَادِي كُلُّكُمْ عَارٍ إِلاَّ مَنْ كَسَوْتُهُ فَاسْتَكْسُونِي أَكْسُكُمْ يَا عِبَادِي إِنَّكُمْ تُخْطِئُونَ
بِاللَّيْلِ وَالنَّهَارِ وَأَنَا أَغْفِرُ الذُّنُوبَ جَمِيعًا فَاسْتَغْفِرُونِي أَغْفِرْ لَكُمْ يَا عِبَادِي إِنَّكُمْ لَنْ تَبْلُغُوا
ضَرِّي فَتَضُرُّونِي وَلَنْ تَبْلُغُوا نَفْعِي فَتَنْفَعُونِي يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ
كَانُوا عَلَى أَتْقَى قَلْبِ رَجُلٍ وَاحِدٍ مِنْكُمْ مَا زَادَ ذَلِكَ فِي مُلْكِي شَيْئًا يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ
وَآخِرَكُمْ وَإِنْسَكُمْ وَجِنَّكُمْ كَانُوا عَلَى أَفْجَرِ قَلْبِ رَجُلٍ وَاحِدٍ مَا نَقَصَ ذَلِكَ مِنْ مُلْكِي شَيْئًا
يَا عِبَادِي لَوْ أَنَّ أَوَّلَكُمْ وَآخِرَكُمْ ...
| Reference | : Sahih Muslim 2577a |
| In-book reference | : Book 45, Hadith 70 |
| USC-MSA web (English) reference | : Book 32, Hadith 6246 |
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Another narration has:
"A guardian has no authority over a woman who has been previously married,; and an orphan girl must be consulted."
[Reported by Abu Dawud and an-Nasa'i; Ibn Hibban graded it Sahih (authentic)].
وَفِي لَفْظٍ : { لَيْسَ لِلْوَلِيِّ مَعَ اَلثَّيِّبِ أَمْرٌ, وَالْيَتِيمَةُ تُسْتَأْمَرُ } رَوَاهُ أَبُو دَاوُدَ , وَالنَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ 1 .
| Sunnah.com reference | : Book 8, Hadith 20 |
| English translation | : Book 8, Hadith 0 |
| Arabic reference | : Book 8, Hadith 985 |
Sahih Muslim 14 b
It is reported on the authority of Abu Huraira that a bedouin came to the Messenger of Allah (may peace be upon him) and said:
Messenger of Allah, direct me to a deed by which I may be entitled to enter Paradise. Upon this he (the Holy Prophet) remarked: You worship Allah and never associate anything with Him, establish the obligatory prayer, and pay the Zakat which is incumbent upon you, and observe the fast of Ramadan. He (the bedouin) said: By Him in Whose hand is my life, I will never add anything to it, nor will I diminish anything from it. When he (the bedouin) turned his back, the Prophet (may peace be upon him) said: He who is pleased to see a man from the dwellers of Paradise should catch a glimpse of him.
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ أَعْرَابِيًّا، جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ دَخَلْتُ الْجَنَّةَ . قَالَ " تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ الْمَكْتُوبَةَ وَتُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومُ رَمَضَانَ " . قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَزِيدُ عَلَى هَذَا شَيْئًا أَبَدًا وَلاَ أَنْقُصُ مِنْهُ . فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا " .
| Reference | : Sahih Muslim 14b |
| In-book reference | : Book 1, Hadith 15 |
| USC-MSA web (English) reference | : Book 1, Hadith 14 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2524
Narrated Ubaydullah ibn Khalid as-Sulami:
The Messenger of Allah (saws) made a brotherhood between two men, one of whom was killed (in Allah's path), and a week or thereabouts later the other died, and we prayed at his funeral). The Messenger of Allah (saws) asked: What did you say? We replied: We prayed for him and said: O Allah, forgive him, and join him to his companion. The Messenger of Allah (saws) said: What about his prayers since the time the other died, and his fasting since the time the other died--the narrator Shu'bah doubted the words, "his fasting--and his deeds since the time the other died. The distance between them is just like the distance between heaven and earth.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ رُبَيِّعَةَ، عَنْ عُبَيْدِ بْنِ خَالِدٍ السُّلَمِيِّ، قَالَ : آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ رَجُلَيْنِ فَقُتِلَ أَحَدُهُمَا وَمَاتَ الآخَرُ بَعْدَهُ بِجُمُعَةٍ أَوْ نَحْوِهَا، فَصَلَّيْنَا عَلَيْهِ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " مَا قُلْتُمْ " . فَقُلْنَا : دَعَوْنَا لَهُ، وَقُلْنَا : اللَّهُمَّ اغْفِرْ لَهُ وَأَلْحِقْهُ بِصَاحِبِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " فَأَيْنَ صَلاَتُهُ بَعْدَ صَلاَتِهِ وَصَوْمُهُ بَعْدَ صَوْمِهِ " . شَكَّ شُعْبَةُ فِي صَوْمِهِ : " وَعَمَلُهُ بَعْدَ عَمَلِهِ إِنَّ بَيْنَهُمَا كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2524 |
| In-book reference | : Book 15, Hadith 48 |
| English translation | : Book 14, Hadith 2518 |
Sunan Abi Dawud 4402
Narrated Ali ibn AbuTalib:
AbuZubyan said: A woman who had committed adultery was brought to Umar. He gave orders that she should be stoned.
Ali passed by just then. He seized her and let her go. Umar was informed of it. He said: Ask Ali to come to me. Ali came to him and said: Commander of the Faithful, you know that the Messenger of Allah (saws) said: There are three (people) whose actions are not recorded: A boy till he reaches puberty, a sleeper till he awakes, a lunatic till he is restored to reason. This is an idiot (mad) woman belonging to the family of so and so. Someone might have done this action with her when she suffered the fit of lunacy.
Umar said: I do not know. Ali said: I do not know.
حَدَّثَنَا هَنَّادٌ، عَنْ أَبِي الأَحْوَصِ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، - الْمَعْنَى - عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي ظَبْيَانَ، - قَالَ هَنَّادٌ - الْجَنْبِيِّ قَالَ أُتِيَ عُمَرُ بِامْرَأَةٍ قَدْ فَجَرَتْ فَأَمَرَ بِرَجْمِهَا فَمَرَّ عَلِيٌّ رضى الله عنه فَأَخَذَهَا فَخَلَّى سَبِيلَهَا فَأُخْبِرَ عُمَرُ قَالَ ادْعُوا لِي عَلِيًّا . فَجَاءَ عَلِيٌّ رضى الله عنه فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ لَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" رُفِعَ الْقَلَمُ عَنْ ثَلاَثَةٍ عَنِ الصَّبِيِّ حَتَّى يَبْلُغَ وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الْمَعْتُوهِ حَتَّى يَبْرَأَ " . وَإِنَّ هَذِهِ مَعْتُوهَةُ بَنِي فُلاَنٍ لَعَلَّ الَّذِي أَتَاهَا أَتَاهَا وَهِيَ فِي بَلاَئِهَا . قَالَ فَقَالَ عُمَرُ لاَ أَدْرِي . فَقَالَ عَلِيٌّ عَلَيْهِ السَّلاَمُ وَأَنَا لاَ أَدْرِي .
| صحيح دون قوله لعل الذي (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4402 |
| In-book reference | : Book 40, Hadith 52 |
| English translation | : Book 39, Hadith 4388 |
Sahih al-Bukhari 5709-5712
Narrated Ibn `Abbas and `Aisha:
Abu Bakr kissed (the forehead of) the Prophet when he was dead. `Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, "He dislikes the medicine as a patient usually does." But when he came to his senses he said, "Did I not forbid you to put medicine (by force) in the side of my mouth?" We said, "We thought it was just because a patient usually dislikes medicine." He said, "None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he had not witnessed your deed."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي مُوسَى بْنُ أَبِي عَائِشَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، وَعَائِشَةَ، أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ قَبَّلَ النَّبِيَّ صلى الله عليه وسلم وَهْوَ مَيِّتٌ. قَالَ وَقَالَتْ عَائِشَةُ لَدَدْنَاهُ فِي مَرَضِهِ، فَجَعَلَ يُشِيرُ إِلَيْنَا، أَنْ لاَ تَلُدُّونِي. فَقُلْنَا كَرَاهِيَةُ الْمَرِيضِ لِلدَّوَاءِ. فَلَمَّا أَفَاقَ قَالَ " أَلَمْ أَنْهَكُمْ أَنْ تَلُدُّونِي ". قُلْنَا كَرَاهِيَةَ الْمَرِيضِ لِلدَّوَاءِ. فَقَالَ " لاَ يَبْقَى فِي الْبَيْتِ أَحَدٌ إِلاَّ لُدَّ ـ وَأَنَا أَنْظُرُ ـ إِلاَّ الْعَبَّاسَ فَإِنَّهُ لَمْ يَشْهَدْكُمْ ".
| Reference | : Sahih al-Bukhari 5709-5712 |
| In-book reference | : Book 76, Hadith 29 |
| USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 610 |
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Sahih al-Bukhari 6113
Narrated Zaid bin Thabit:
Allah's Apostle made a small room (with a palm leaf mat). Allah's Apostle came out (of his house) and prayed in it. Some men came and joined him in his prayer. Then again the next night they came for the prayer, but Allah's Apostle delayed and did not come out to them. So they raised their voices and knocked the door with small stones (to draw his attention). He came out to them in a state of anger, saying, "You are still insisting (on your deed, i.e. Tarawih prayer in the mosque) that I thought that this prayer (Tarawih) might become obligatory on you. So you people, offer this prayer at your homes, for the best prayer of a person is the one which he offers at home, except the compulsory (congregational) prayer."
وَقَالَ الْمَكِّيُّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ،. وَحَدَّثَنِي مُحَمَّدُ بْنُ زِيَادٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي سَالِمٌ أَبُو النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ ـ رضى الله عنه ـ قَالَ احْتَجَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم حُجَيْرَةً مُخَصَّفَةً أَوْ حَصِيرًا، فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي فِيهَا، فَتَتَبَّعَ إِلَيْهِ رِجَالٌ وَجَاءُوا يُصَلُّونَ بِصَلاَتِهِ، ثُمَّ جَاءُوا لَيْلَةً فَحَضَرُوا وَأَبْطَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْهُمْ، فَلَمْ يَخْرُجْ إِلَيْهِمْ فَرَفَعُوا أَصْوَاتَهُمْ وَحَصَبُوا الْبَابَ، فَخَرَجَ إِلَيْهِمْ مُغْضَبًا فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا زَالَ بِكُمْ صَنِيعُكُمْ حَتَّى ظَنَنْتُ أَنَّهُ سَيُكْتَبُ عَلَيْكُمْ، فَعَلَيْكُمْ بِالصَّلاَةِ فِي بُيُوتِكُمْ، فَإِنَّ خَيْرَ صَلاَةِ الْمَرْءِ فِي بَيْتِهِ، إِلاَّ الصَّلاَةَ الْمَكْتُوبَةَ ".
| Reference | : Sahih al-Bukhari 6113 |
| In-book reference | : Book 78, Hadith 140 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 134 |
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Riyad as-Salihin 524
Abu Burdah (May Allah be pleased with him) reported:
Abu Musa Al- Ash'ari (May Allah be pleased with him) said: "Six of us accompanied Messenger of Allah (PBUH) in an expedition. We had one camel with us; we rode it in turn. Our feet got injured and my nails also fell out. We wrapped up our feet in rags; and because of this the campaign came to be known as Dhat-ur-Riqa' (the Campaign of Rags)." Abu Burdah (May Allah be pleased with him) says: Abu Musa reported this Hadith but regretted having done so. He said, "Would that I had not mentioned it!" He said so because he disliked to disclose anything concerning his deeds.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي بردة عن أبي موسى الأشعري رضي الله عنه قال: خرجنا مع رسول الله صلى الله عليه وسلم في غزاة، ونحن ستة نفر بيننا بعير نعتقبه، فنقبت أقدامنا ونقبت قدمي، وسقطت أظافري، فكنا نلف على أرجلنا الخرق، فسميت غزوة ذات الرقاع لما كنا نعصب على أرجلنا من الخرق قال أبو بردة: فحدث أبوموسى بهذا الحديث، ثم كره ذلك، وقال: ما كنت أصنع بأن أذكره! قال: كأنه كره أن يكون شئياً من عمله أفشاه. ((متفق عليه))
| Reference | : Riyad as-Salihin 524 |
| In-book reference | : Introduction, Hadith 524 |
Jami` at-Tirmidhi 3309
Abdullah bin Salam said:
“A group of us Companions of the Messenger of Allah sat talking, and we said: ‘If we knew which deed was most beloved to Alllah then we would do it.’ So Allah, Most High, revealed: Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is Almighty, the All-Wise. O you who believe! Why do you say that which you do not do?” Abdullah bin Salam said: “So the Messenger of Allah recited it to us.” Abu Salamah (one of the narrators) said: “So Ibn Salam recited it to us.” Yahya (one of the narrators) said: “So Abu Salamah narrated it to us.” Ibn Kathir said: “So Al-Awza’i recited it to us.” Abdullah said: “So Ibn Kathir recited it to us.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، قَالَ قَعَدْنَا نَفَرٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَذَاكَرْنَا فَقُلْنَا لَوْ نَعْلَمُ أَىَّ الأَعْمَالِ أَحَبُّ إِلَى اللَّهِ لَعَمِلْنَاهُ فَأَنْزَلَ اللَّهُ تَعَالَى : ( سبَّحَ لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ * يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لاَ تَفْعَلُونَ ) قَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ فَقَرَأَهَا عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو سَلَمَةَ فَقَرَأَهَا عَلَيْنَا ابْنُ سَلاَمٍ . قَالَ يَحْيَى فَقَرَأَهَا عَلَيْنَا أَبُو سَلَمَةَ . قَالَ ابْنُ كَثِيرٍ فَقَرَأَهَا عَلَيْنَا الأَوْزَاعِيُّ . قَالَ عَبْدُ اللَّهِ فَقَرَأَهَا عَلَيْنَا ابْنُ كَثِيرٍ . قَالَ أَبُو عِيسَى وَقَدْ خُولِفَ مُحَمَّدُ بْنُ كَثِيرٍ فِي إِسْنَادِ هَذَا الْحَدِيثِ عَنِ الأَوْزَاعِيِّ . وَرَوَى ابْنُ الْمُبَارَكِ عَنِ الأَوْزَاعِيِّ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ أَوْ عَنْ أَبِي سَلَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ . وَرَوَى الْوَلِيدُ بْنُ مُسْلِمٍ هَذَا الْحَدِيثَ عَنِ الأَوْزَاعِيِّ نَحْوَ رِوَايَةِ مُحَمَّدِ بْنِ كَثِيرٍ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3309 |
| In-book reference | : Book 47, Hadith 361 |
| English translation | : Vol. 5, Book 44, Hadith 3309 |
Jami` at-Tirmidhi 3490
Abu Ad-Darda’ narrated that :
the Messenger of Allah (saws) said: “It used to be from the supplication of Dawud that he would say: ‘O Allah, indeed, I ask You for Your love and the love of those who love You, and for the action that will cause me to attain Your love, O Allah, make Your love more beloved to me than myself, my family and cold water (Allāhumma innī as’aluka ḥubbaka wa ḥubba man yuḥibbuka wal-`amalalladhī yuballighunī ḥubbak. Allāhummaj`al ḥubbaka aḥabba ilaiyya min nafsī, wa ahlī wa minal-mā’il-bārid) He said: “And when the Prophet (saws) would mention Dawud, he would narrate about him, saying: “He was the best in worship out of all men.”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ الأَنْصَارِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبِيعَةَ الدِّمَشْقِيِّ، حَدَّثَنَا عَائِذُ اللَّهِ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَانَ مِنْ دُعَاءِ دَاوُدَ يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَالْعَمَلَ الَّذِي يُبَلِّغُنِي حُبَّكَ اللَّهُمَّ اجْعَلْ حُبَّكَ أَحَبَّ إِلَىَّ مِنْ نَفْسِي وَأَهْلِي وَمِنَ الْمَاءِ الْبَارِدِ " . قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا ذَكَرَ دَاوُدَ يُحَدِّثُ عَنْهُ قَالَ " كَانَ أَعْبَدَ الْبَشَرِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3490 |
| In-book reference | : Book 48, Hadith 121 |
| English translation | : Vol. 6, Book 45, Hadith 3490 |
Jami` at-Tirmidhi 2945
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Whoever alleviates a burden among the burdens of the world for his brother, Allah alleviates a burden among the burdens of the Day of Judgement for him. And whoever covers (the faults) of a Muslim, Allah covers him in the world and in the Hereafter. And whoever makes things easy for one in dire straits, Allah makes things easy for him in the world and the Hereafter. Allah is helping as long as the (His) Slave is helping his brother. And whoever takes a path to gain knowledge, Allah makes a path to Paradise easy for him. And no people sit in a Masjid reciting Allah's Book, studying it among themselves, except that tranquility descends upon them and they are enveloped in the mercy, and surrounded by the angels. And whoever is slow in his deeds, his lineage shall not speed him up."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ نَفَّسَ عَنْ أَخِيهِ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالآخِرَةِ وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالآخِرَةِ وَاللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِ وَمَا قَعَدَ قَوْمٌ فِي مَسْجِدٍ يَتْلُونَ كِتَابَ اللَّهِ وَيَتَدَارَسُونَهُ بَيْنَهُمْ إِلاَّ نَزَلَتْ عَلَيْهِمُ السَّكِينَةُ وَغَشِيَتْهُمُ الرَّحْمَةُ وَحَفَّتْهُمُ الْمَلاَئِكَةُ وَمَنْ أَبْطَأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ " . قَالَ أَبُو عِيسَى هَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ هَذَا الْحَدِيثِ وَرَوَى أَسْبَاطُ بْنُ مُحَمَّدٍ عَنِ الأَعْمَشِ قَالَ حُدِّثْتُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . فَذَكَرَ بَعْضَ هَذَا الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2945 |
| In-book reference | : Book 46, Hadith 19 |
| English translation | : Vol. 5, Book 43, Hadith 2945 |
Sunan Abi Dawud 229
Narrated Ali ibn AbuTalib:
Abdullah ibn Salamah said: I, accompanied by other two persons, one from us and the other from Banu Asad, called upon Ali. He sent them to a certain territory (on some mission) saying: You are sturdy and vigorous people; hence display your power for religion. He then stood and entered the toilet. He then came out and called for water and took a handful of it. Then he wiped (his hands) with it and began to recite the Qur'an. They were surprised at this (action).
Thereupon he said: The Messenger of Allah (saws) came out from the privy and taught us the Qur'an and took meat with us. Nothing prevented him; or the narrator said: Nothing prevented him from (reciting) the Qur'an except sexual defilement.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، قَالَ دَخَلْتُ عَلَى عَلِيٍّ - رضى الله عنه - أَنَا وَرَجُلاَنِ رَجُلٌ مِنَّا وَرَجُلٌ مِنْ بَنِي أَسَدٍ - أَحْسِبُ فَبَعَثَهُمَا عَلِيٌّ - رضى الله عنه - وَجْهًا وَقَالَ إِنَّكُمَا عِلْجَانِ فَعَالِجَا عَنْ دِينِكُمَا . ثُمَّ قَامَ فَدَخَلَ الْمَخْرَجَ ثُمَّ خَرَجَ فَدَعَا بِمَاءٍ فَأَخَذَ مِنْهُ حَفْنَةً فَتَمَسَّحَ بِهَا ثُمَّ جَعَلَ يَقْرَأُ الْقُرْآنَ فَأَنْكَرُوا ذَلِكَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ مِنَ الْخَلاَءِ فَيُقْرِئُنَا الْقُرْآنَ وَيَأْكُلُ مَعَنَا اللَّحْمَ وَلَمْ يَكُنْ يَحْجُبُهُ - أَوْ قَالَ يَحْجُزُهُ - عَنِ الْقُرْآنِ شَىْءٌ لَيْسَ الْجَنَابَةَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 229 |
| In-book reference | : Book 1, Hadith 229 |
| English translation | : Book 1, Hadith 229 |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1674 c
Safwan b. Ya'la b. Umayya thus reported from his father:
I participated in the expedition to Tabuk with Allah's Apostle (may peace be upon him). And Ya'la used to say: That was the most weighty of my deeds, in my opinion. Safwan said that Ya'la had stated: I had a servant; he quarrelled with another person, and the one bit the hand of the other. ('Ata' said that Safwan had told him which one had bitten the hand of the other.) So he whose hand was bitten drew ill from (the mouth) of the one who had bitten it and (in this scuffle) one of his foreteeth was also drawn out. They both came to Allah's Apostle (may peace be upon him) and he declared his (claim for the compensation of) tooth as invalid.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَخْبَرَنِي صَفْوَانُ بْنُ يَعْلَى بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، قَالَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم غَزْوَةَ تَبُوكَ - قَالَ وَكَانَ يَعْلَى يَقُولُ تِلْكَ الْغَزْوَةُ أَوْثَقُ عَمَلِي عِنْدِي - فَقَالَ عَطَاءٌ قَالَ صَفْوَانُ قَالَ يَعْلَى كَانَ لِي أَجِيرٌ فَقَاتَلَ إِنْسَانًا فَعَضَّ أَحَدُهُمَا يَدَ الآخَرِ - قَالَ لَقَدْ أَخْبَرَنِي صَفْوَانُ أَيُّهُمَا عَضَّ الآخَرَ - فَانْتَزَعَ الْمَعْضُوضُ يَدَهُ مِنْ فِي الْعَاضِّ فَانْتَزَعَ إِحْدَى ثَنِيَّتَيْهِ فَأَتَيَا النَّبِيَّ صلى الله عليه وسلم فَأَهْدَرَ ثَنِيَّتَهُ .
| Reference | : Sahih Muslim 1674c |
| In-book reference | : Book 28, Hadith 31 |
| USC-MSA web (English) reference | : Book 16, Hadith 4149 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2777
Abu Sa'id Khudri reported that during the lifetime of Allah's Messenger (may peace be upon him) the hypocrites behaved in this way that when Allah's Apostle (may peace be upon him) set out for a battle, they kept themselves behind, and they became happy that they had managed to sit in the house contrary to (the act of) Allah's Messenger (may peace be upon him), and when Allah's Apostle (may peace he upon him) came back, they put forward excuses and took oath and wished that people should laud them for the deeds which they had not done. It was on this occasion that this verse was revealed:
" Think not that those who exult in what they have done, and love to be praised for what they have not done-think not them to be safe from the chastisement; and for them is a painful chastisement" (iii. 18).
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَمُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، قَالاَ حَدَّثَنَا ابْنُ أَبِي،
مَرْيَمَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ،
الْخُدْرِيِّ أَنَّ رِجَالاً، مِنَ الْمُنَافِقِينَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانُوا إِذَا خَرَجَ
النَّبِيُّ صلى الله عليه وسلم إِلَى الْغَزْوِ تَخَلَّفُوا عَنْهُ وَفَرِحُوا بِمَقْعَدِهِمْ خِلاَفَ رَسُولِ اللَّهِ
صلى الله عليه وسلم فَإِذَا قَدِمَ النَّبِيُّ صلى الله عليه وسلم اعْتَذَرُوا إِلَيْهِ وَحَلَفُوا وَأَحَبُّوا
أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَنَزَلَتْ { لاَ تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا
بِمَا لَمْ يَفْعَلُوا فَلاَ تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِنَ الْعَذَابِ}
| Reference | : Sahih Muslim 2777 |
| In-book reference | : Book 51, Hadith 10 |
| USC-MSA web (English) reference | : Book 38, Hadith 6686 |
| (deprecated numbering scheme) |
Sahih Muslim 2966 a
Sa'd b. Abu Waqqas is reported to have, said:
By Allah, I am the first person amongst the Arabs to throw an arrow in the cause of Allah and we used to go with Allah's Messenger (may peace be upon him) and there was no food for us to eat but only the leaves of hubla and samur trees (they are wild trees) and as a result thereof one amongst us would relieve himself as does the goat. (How strange it is) that now the people of Banu Asad (the progeny of Zubair) instruct me in religion and try to impose punishment upon me (in regard to it). If it is so (that I am so ignorant of religion), then indeed, I am undone and my deeds have been lost. Ibn Numair, however, did not make a mention of the word (idhan) thus? (in his narration).
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ إِسْمَاعِيلَ، عَنْ قَيْسٍ،
عَنْ سَعْدٍ، ح
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَابْنُ، بِشْرٍ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ،
عَنْ قَيْسٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ، يَقُولُ وَاللَّهِ إِنِّي لأَوَّلُ رَجُلٍ مِنَ الْعَرَبِ رَمَى
بِسَهْمٍ فِي سَبِيلِ اللَّهِ وَلَقَدْ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَنَا طَعَامٌ نَأْكُلُهُ
إِلاَّ وَرَقُ الْحُبْلَةِ وَهَذَا السَّمُرُ حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ
تُعَزِّرُنِي عَلَى الدِّينِ لَقَدْ خِبْتُ إِذًا وَضَلَّ عَمَلِي وَلَمْ يَقُلِ ابْنُ نُمَيْرٍ إِذًا .
| Reference | : Sahih Muslim 2966a |
| In-book reference | : Book 55, Hadith 17 |
| USC-MSA web (English) reference | : Book 42, Hadith 7073 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1311
Abu Dharr reported God’s Messenger as saying, “In the morning alms are due from every bone in a man’s fingers and toes. Every utterance of ‘Glory be to God’ is alms; every utterance of ‘Praise be to God’ is alms; every utterance of ‘There is no god but God' is alms; every utterance of ‘God is most great’ is alms; enjoining good is alms; forbidding what is disreputable is alms; and two rak'as which one prays in the forenoon serve instead of that.”
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يُصْبِحُ عَلَى كُلِّ سُلَامَى مِنْ أَحَدِكُمْ صَدَقَةٌ فَكُلُّ تَسْبِيحَةٍ صَدَقَةٌ وَكُلُّ تَحْمِيدَةٍ صَدَقَةٌ وَكُلُّ تَهْلِيلَةٍ صَدَقَةٌ وَكُلُّ تَكْبِيرَةٍ صَدَقَةٌ وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيٌ عَنِ الْمُنْكَرِ صَدَقَةٌ وَيُجْزِئُ مِنْ ذَلِكَ رَكْعَتَانِ يَرْكَعُهُمَا من الضُّحَى» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1311 |
| In-book reference | : Book 4, Hadith 721 |
Mishkat al-Masabih 1782
Jabir b. ‘Atik reported God’s messenger as saying,
“Riders who are rendered objects of dislike to you* will come to you, but you must welcome them when they come to you and give them a free hand regarding what they desire. If they are just they will receive credit for it, but if they are unjust they will be held responsible. Please them, for the perfection of your zakat consists in their good pleasure, and let them ask a blessing for you."
Abu Dawud transmitted it.
* These are collectors of zakat.
عَن جَابِرِ بْنِ عَتِيكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَيَأْتِيكُمْ رُكَيْبٌ مُبَغَّضُونَ فَإِذا جاؤكم فَرَحِّبُوا بِهِمْ وَخَلُّوا بَيْنَهُمْ وَبَيْنَ مَا يَبْتَغُونَ فَإِنْ عَدَلُوا فَلِأَنْفُسِهِمْ وَإِنْ ظَلَمُوا فَعَلَيْهِمْ وَأَرْضُوهُمْ فَإِنَّ تَمَامَ زَكَاتِكُمْ رِضَاهُمْ وَلْيَدْعُوا لَكُمْ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1782 |
| In-book reference | : Book 6, Hadith 11 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1438
Az-Zubair bin al-’Awwam (رضي الله عنه) said:
This verse was revealed when we were present with the Messenger of Allah (ﷺ) : `And fear the Fitnah (affliction and trial) which affects not in particular (only) those of you who do wrong (but it may afflict all the good and the bad people)`. (al-Anfal [8:25]). We started saying: “What is this fitnah? And we never thought that it would happen as it did.”
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا جَرِيرٌ، قَالَ سَمِعْتُ الْحَسَنَ، قَالَ قَالَ الزُّبَيْرُ بْنُ الْعَوَّامِ نَزَلَتْ هَذِهِ الْآيَةُ وَنَحْنُ مُتَوَافِرُونَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {وَاتَّقُوا فِتْنَةً لَا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً} فَجَعَلْنَا نَقُولُ مَا هَذِهِ الْفِتْنَةُ وَمَا نَشْعُرُ أَنَّهَا تَقَعُ حَيْثُ وَقَعَتْ.
| Grade: | This hadeeth is Jayyid] (Darussalam) |
| Reference | : Musnad Ahmad 1438 |
| In-book reference | : Book 7, Hadith 31 |
Mishkat al-Masabih 3174
Hajjaj b. Hajjaj al-Aslami quoted his father as saying, “Messenger of God, what will remove from me the obligation due for fostering a child.”* He replied, “A slave or a slave-girl of good quality.”
*It is said that Arabs liked to give a woman who had fostered a child something over and above the hire. This tradition deals with the amount to be considered full compensation for services rendered.
Tirmidhi, Abu Dawud, Nasa’i and Darimi transmitted it.
وَعَنْ حَجَّاجِ بْنِ حَجَّاجٍ الْأَسْلَمِيِّ عَنْ أَبِيهِ أَنَّهُ قَالَ: يَا رَسُولَ اللَّهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرِّضَاعِ؟ فَقَالَ:
" غُرَّةٌ: عَبْدٌ أَوْ أَمَةٌ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَالدَّارِمِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3174 |
| In-book reference | : Book 13, Hadith 92 |
Sunan Ibn Majah 1784
'Abdullah bin Masud (RAH) narrated that:
the Messenger of Allah said: “There is no one who does not pay Zakat on his wealth but a bald headed snake will be made to appear to him on the Day of Resurrection, until it encircles his neck.” Then the messenger of Allah recited the following Verse from the Book of Allah the Most High: “And let not those who covetously withhold of that which Allah had bestowed on them of His Bounty(wealth) think that is good for them”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَعْيَنَ، وَجَامِعِ بْنِ أَبِي رَاشِدٍ، سَمِعَا شَقِيقَ بْنَ سَلَمَةَ، يُخْبِرُ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " مَا مِنْ أَحَدٍ لاَ يُؤَدِّي زَكَاةَ مَالِهِ إِلاَّ مُثِّلَ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ حَتَّى يُطَوِّقَ عُنُقَهُ " . ثُمَّ قَرَأَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ تَعَالَى (وَلاَ يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ} الآيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1784 |
| In-book reference | : Book 8, Hadith 2 |
| English translation | : Vol. 3, Book 8, Hadith 1784 |
Musnad Ahmad 471
It was narrated that `Uthman bin `Affan (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `There is no Muslim who leaves his house, intending to travel or otherwise, and says when leaving: `In the Name of Allah, I believe in Allah, I seek the protection of Allah, I put my trust in Allah, there is no strength and no power except with Allah, but he will be granted the goodness of that going out, and the evil of that going out will be diverted from him.”
حَدَّثَنَا هَاشِمٌ، حَدَّثَنَا أَبُو جَعْفَرٍ الرَّازِيُّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ رَجُلٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ مُسْلِمٍ يَخْرُجُ مِنْ بَيْتِهِ يُرِيدُ سَفَرًا أَوْ غَيْرَهُ فَقَالَ حِينَ يَخْرُجُ بِسْمِ اللَّهِ آمَنْتُ بِاللَّهِ اعْتَصَمْتُ بِاللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ إِلَّا رُزِقَ خَيْرَ ذَلِكَ الْمَخْرَجِ وَصُرِفَ عَنْهُ شَرُّ ذَلِكَ الْمَخْرَجِ.
| Grade: | Da'if (Darussalam)) (Darussalam) |
| Reference | : Musnad Ahmad 471 |
| In-book reference | : Book 4, Hadith 65 |
Riyad as-Salihin 678
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "When Allah desires good for a ruler, He appoints for him a sincere adviser who will remind him if he forgets and helps him if he remembers. When Allah wishes for him the contrary, He appoints for him a bad adviser who will not remind him if he forgets, nor will he help him if he remembers."
[Abu-Dawud].
[Abu-Dawud].
وعن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: “إذا أراد الله بالأمير خيراً، جعل له وزير صدق، إن نسي ذكره، وإن ذكر أعانه، وإذا أراد به غير ذلك جعل له وزير سوء، إن نسي لم يذكره، وإذ ذكر لم يعنه” ((رواه أبو داود بإسناد جيد على شرط مسلم)).
| Reference | : Riyad as-Salihin 678 |
| In-book reference | : Introduction, Hadith 678 |
Sunan an-Nasa'i 918
It was narrated from Imran bin Husain that:
The Prophet (SAW) prayed Zuhr or Asr, and a man was reciting behind him. When he had finished he said: "Which one of you recited: Glorify the Name of your Lord, the Most High?" A man among the people said: "I did, but I did not intend anything but good." The Prophet (SAW) said: "I realized that some of you were disputing with me over it."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى صَلاَةَ الظُّهْرِ أَوِ الْعَصْرِ وَرَجُلٌ يَقْرَأُ خَلْفَهُ فَلَمَّا انْصَرَفَ قَالَ " أَيُّكُمْ قَرَأَ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا وَلَمْ أُرِدْ بِهَا إِلاَّ الْخَيْرَ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قَدْ عَرَفْتُ أَنَّ بَعْضَكُمْ قَدْ خَالَجَنِيهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 918 |
| In-book reference | : Book 11, Hadith 43 |
| English translation | : Vol. 2, Book 11, Hadith 919 |
Sunan an-Nasa'i 1559
It was narrated that Muhammad said:
"I met Umm 'Atiyyah and said to her: 'Did you hear the Messenger of Allah (SAW) say (anything)?' When she mentioned him, she would say: 'May my father be ransomed for him.' (He said) 'Bring out the adolescent girls and the women in seclusion and let them witness goodness and the supplication of the Muslims, but let the menstruating women keep away from the place where the people pray.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، قَالَ لَقِيتُ أُمَّ عَطِيَّةَ فَقُلْتُ لَهَا هَلْ سَمِعْتِ مِنَ النَّبِيِّ صلى الله عليه وسلم وَكَانَتْ إِذَا ذَكَرَتْهُ قَالَتْ بِأَبَا قَالَ
" أَخْرِجُوا الْعَوَاتِقَ وَذَوَاتِ الْخُدُورِ فَيَشْهَدْنَ الْعِيدَ وَدَعْوَةَ الْمُسْلِمِينَ وَلْيَعْتَزِلِ الْحُيَّضُ مُصَلَّى النَّاسِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1559 |
| In-book reference | : Book 19, Hadith 4 |
| English translation | : Vol. 2, Book 19, Hadith 1560 |
Sahih al-Bukhari 7209
Narrated Jabir bin `Abdullah:
A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam and the bedouin got a fever where upon he said to the Prophet "Cancel my Pledge." But the Prophet refused. He came to him (again) saying, "Cancel my Pledge.' But the Prophet refused. Then (the bedouin) left (Medina). Allah's Apostle said: "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ، فَأَصَابَهُ وَعْكٌ فَقَالَ أَقِلْنِي بَيْعَتِي. فَأَبَى، ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي. فَأَبَى، فَخَرَجَ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمَدِينَةُ كَالْكِيرِ، تَنْفِي خَبَثَهَا، وَيَنْصَعُ طِيبُهَا ".
| Reference | : Sahih al-Bukhari 7209 |
| In-book reference | : Book 93, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 316 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2095
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Utabah that 'Abdullah bin 'Abbas used to say:
"The Messenger of Allah was the most generous of people, and he was most generous in Ramadan when Jibril met him. Jibril use to meet him every night during the month of Ramadan and study Quran with him." And he said: "When Jibril met him, the Messenger of Allah was more generous in doing good than the blowing wind."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، كَانَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَجْوَدَ النَّاسِ وَكَانَ أَجْوَدَ مَا يَكُونُ فِي رَمَضَانَ حِينَ يَلْقَاهُ جِبْرِيلُ وَكَانَ جِبْرِيلُ يَلْقَاهُ فِي كُلِّ لَيْلَةٍ مِنْ شَهْرِ رَمَضَانَ فَيُدَارِسُهُ الْقُرْآنَ . قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ يَلْقَاهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ أَجْوَدَ بِالْخَيْرِ مِنَ الرِّيحِ الْمُرْسَلَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2095 |
| In-book reference | : Book 22, Hadith 6 |
| English translation | : Vol. 3, Book 22, Hadith 2097 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1956
Abu Dharr narrated that the Messenger of Allah said :
"Your smiling in the face of your brother is charity, commanding good and forbidding evil is charity, your giving directions to a man lost in the land is charity for you. Your seeing for a man with bad sight is a charity for you, your removal of a rock, a thorn or a bone from the road is charity for you. Your pouring what remains from your bucket into the bucket of your brother is charity for you."
حَدَّثَنَا عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ الْجُرَشِيُّ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا أَبُو زُمَيْلٍ، عَنْ مَالِكِ بْنِ مَرْثَدٍ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" تَبَسُّمُكَ فِي وَجْهِ أَخِيكَ لَكَ صَدَقَةٌ وَأَمْرُكَ بِالْمَعْرُوفِ وَنَهْيُكَ عَنِ الْمُنْكَرِ صَدَقَةٌ وَإِرْشَادُكَ الرَّجُلَ فِي أَرْضِ الضَّلاَلِ لَكَ صَدَقَةٌ وَبَصَرُكَ لِلرَّجُلِ الرَّدِيءِ الْبَصَرِ لَكَ صَدَقَةٌ وَإِمَاطَتُكَ الْحَجَرَ وَالشَّوْكَةَ وَالْعَظْمَ عَنِ الطَّرِيقِ لَكَ صَدَقَةٌ وَإِفْرَاغُكَ مِنْ دَلْوِكَ فِي دَلْوِ أَخِيكَ لَكَ صَدَقَةٌ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَجَابِرٍ وَحُذَيْفَةَ وَعَائِشَةَ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو زُمَيْلٍ اسْمُهُ سِمَاكُ بْنُ الْوَلِيدِ الْحَنَفِيُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1956 |
| In-book reference | : Book 27, Hadith 62 |
| English translation | : Vol. 4, Book 1, Hadith 1956 |
Sahih Muslim 2199 c
Jabir b. 'Abdullah reported I had a maternal uncle who treated the sting of the scorpion with the help of incantation. Allah's Messenger (may peace be upon him) forbade incantation. He came to him and said:
Allah's Messenger, you forbade to practise incantation, whereas I employ it for curing the sting of the scorpion, whereupon he said: He who amongst you is capable of employing it as a means to do good should do that.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ،
عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ كَانَ لِي خَالٌ يَرْقِي مِنَ الْعَقْرَبِ فَنَهَى رَسُولُ اللَّهِ صلى
الله عليه وسلم عَنِ الرُّقَى - قَالَ - فَأَتَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّكَ نَهَيْتَ عَنِ الرُّقَى وَأَنَا
أَرْقِي مِنَ الْعَقْرَبِ . فَقَالَ
" مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ " .
| Reference | : Sahih Muslim 2199c |
| In-book reference | : Book 39, Hadith 83 |
| USC-MSA web (English) reference | : Book 26, Hadith 5454 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 396
'Abd Allah b. 'Amr reported the Prophet (saws) as saying:
The time of the Zuhr prayer is as along as the time of the 'Asr prayer has not come; the time of the Asr prayer is as long as the sun has not become yellow ; the time of the Maghrib prayer is as long as the twilight has not ended; the time of the Isha prayer is up to midnight; and the time of the Fajr prayer is as long as the sun has not risen.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعَ أَبَا أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" وَقْتُ الظُّهْرِ مَا لَمْ تَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ الْمَغْرِبِ مَا لَمْ يَسْقُطْ فَوْرُ الشَّفَقِ وَوَقْتُ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ وَوَقْتُ صَلاَةِ الْفَجْرِ مَا لَمْ تَطْلُعِ الشَّمْسُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 396 |
| In-book reference | : Book 2, Hadith 6 |
| English translation | : Book 2, Hadith 396 |
Sunan Ibn Majah 4328
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Allah says: ‘I have prepared for My righteous slaves that which
no eye has seen, no ear has heard, and it has never crossed the mind
of man.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ وَلاَ أُذُنٌ سَمِعَتْ وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ " . قَالَ أَبُو هُرَيْرَةَ وَمِنْ بَلْهَ مَا قَدْ أَطْلَعَكُمُ اللَّهُ عَلَيْهِ اقْرَءُوا إِنْ شِئْتُمْ {فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ } قَالَ وَكَانَ أَبُو هُرَيْرَةَ يَقْرَؤُهَا مِنْ قُرَّاتِ أَعْيُنٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4328 |
| In-book reference | : Book 37, Hadith 229 |
| English translation | : Vol. 5, Book 37, Hadith 4328 |
Sunan Abi Dawud 3904
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad (saws) - according to the version of Musaddad.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ حَكِيمٍ الأَثْرَمِ، عَنْ أَبِي تَمِيمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَتَى كَاهِنًا " . قَالَ مُوسَى فِي حَدِيثِهِ " فَصَدَّقَهُ بِمَا يَقُولُ " . ثُمَّ اتَّفَقَا " أَوْ أَتَى امْرَأَةً " . قَالَ مُسَدَّدٌ " امْرَأَتَهُ حَائِضًا أَوْ أَتَى امْرَأَةً " . قَالَ مُسَدَّدٌ " امْرَأَتَهُ فِي دُبُرِهَا فَقَدْ بَرِئَ مِمَّا أَنْزَلَ اللَّهُ عَلَى مُحَمَّدٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3904 |
| In-book reference | : Book 30, Hadith 1 |
| English translation | : Book 29, Hadith 3895 |
Jami` at-Tirmidhi 357
Thawban narrated that :
the Prophet said: "It is not allowed for a man to look into the interior of a man's house until he has been given permission, for if he looks, then he has entered. And one who leads people (in Salat) should not supplicate for himself alone with the exclusion of his congregation. If he does, then he has betrayed them. And one is not to stand for Salat while he has to urinate."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي حَبِيبُ بْنُ صَالِحٍ، عَنْ يَزِيدَ بْنِ شُرَيْحٍ، عَنْ أَبِي حَىٍّ الْمُؤَذِّنِ الْحِمْصِيِّ، عَنْ ثَوْبَانَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لاِمْرِئٍ أَنْ يَنْظُرَ فِي جَوْفِ بَيْتِ امْرِئٍ حَتَّى يَسْتَأْذِنَ فَإِنْ نَظَرَ فَقَدْ دَخَلَ وَلاَ يَؤُمَّ قَوْمًا فَيَخُصَّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ وَلاَ يَقُومُ إِلَى الصَّلاَةِ وَهُوَ حَقِنٌ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ثَوْبَانَ حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ عَنِ السَّفْرِ بْنِ نُسَيْرٍ عَنْ يَزِيدَ بْنِ شُرَيْحٍ عَنْ أَبِي أُمَامَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرُوِيَ هَذَا الْحَدِيثُ عَنْ يَزِيدَ بْنِ شُرَيْحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَكَأَنَّ حَدِيثَ يَزِيدَ بْنِ شُرَيْحٍ عَنْ أَبِي حَىٍّ الْمُؤَذِّنِ عَنْ ثَوْبَانَ فِي هَذَا أَجْوَدُ إِسْنَادًا وَأَشْهَرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 357 |
| In-book reference | : Book 2, Hadith 209 |
| English translation | : Vol. 1, Book 2, Hadith 357 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2824 b
Abu Huraira reported that Allah's Apostle (may peace be upon him) said:
Allah, the Exalted and Glorious, said: I have prepared for My pious servants which no eye (has ever) seen, no ear has (ever) heard and no human heart has ever perceived those bounties leaving apart (those bounties) about which Allah has informed you.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ،
عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" قَالَ اللَّهُ عَزَّ وَجَلَّ أَعْدَدْتُ
لِعِبَادِيَ الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ وَلاَ أُذُنٌ سَمِعَتْ وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ ذُخْرًا بَلْهَ مَا
أَطْلَعَكُمُ اللَّهُ عَلَيْهِ " .
| Reference | : Sahih Muslim 2824b |
| In-book reference | : Book 53, Hadith 4 |
| USC-MSA web (English) reference | : Book 40, Hadith 6781 |
| (deprecated numbering scheme) |
Sahih Muslim 58
It is narrated on the authority of Abdullah b. 'Amr that the Prophet observed:
"There are four characteristics, whoever has them all is a pure hypocrite, and whoever has one of its characteristics, he has one of the characteristics of hypocrisy, until he gives it up: When he speaks he lies, when he makes a covenant he betrays it, when he makes a promise he breaks it, and when he disputes he resorts to obscene speech."
In the narration of Sufyan (one of the narrators) it is: "And if he has one of them, he has one of the characteristics of hypocrisy."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا وَمَنْ كَانَتْ فِيهِ خَلَّةٌ مِنْهُنَّ كَانَتْ فِيهِ خَلَّةٌ مِنْ نِفَاقٍ حَتَّى يَدَعَهَا إِذَا حَدَّثَ كَذَبَ وَإِذَا عَاهَدَ غَدَرَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا خَاصَمَ فَجَرَ " . غَيْرَ أَنَّ فِي حَدِيثِ سُفْيَانَ " وَإِنْ كَانَتْ فِيهِ خَصْلَةٌ مِنْهُنَّ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ " .
| Reference | : Sahih Muslim 58 |
| In-book reference | : Book 1, Hadith 116 |
| USC-MSA web (English) reference | : Book 1, Hadith 111 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1367
Narrated Anas bin Malik:
A funeral procession passed and the people praised the deceased. The Prophet said, "It has been affirmed to him." Then another funeral procession passed and the people spoke badly of the deceased. The Prophet said, "It has been affirmed to him". `Umar bin Al-Khattab asked (Allah's Apostle (p.b.u.h) ), "What has been affirmed?" He replied, "You praised this, so Paradise has been affirmed to him; and you spoke badly of this, so Hell has been affirmed to him. You people are Allah's witnesses on earth."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ مَرُّوا بِجَنَازَةٍ فَأَثْنَوْا عَلَيْهَا خَيْرًا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَجَبَتْ ". ثُمَّ مَرُّوا بِأُخْرَى فَأَثْنَوْا عَلَيْهَا شَرًّا فَقَالَ " وَجَبَتْ ". فَقَالَ عُمَرُ بْنُ الْخَطَّابِ ـ رضى الله عنه ـ مَا وَجَبَتْ قَالَ " هَذَا أَثْنَيْتُمْ عَلَيْهِ خَيْرًا فَوَجَبَتْ لَهُ الْجَنَّةُ، وَهَذَا أَثْنَيْتُمْ عَلَيْهِ شَرًّا فَوَجَبَتْ لَهُ النَّارُ، أَنْتُمْ شُهَدَاءُ اللَّهِ فِي الأَرْضِ ".
| Reference | : Sahih al-Bukhari 1367 |
| In-book reference | : Book 23, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 448 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6259
Narrated `Ali:
Allah's Apostle sent me, Az-Zubair bin Al-Awwam and Abu Marthad Al-Ghanawi, and all of us were horsemen, and he said, "Proceed till you reach Rawdat Khakh, where there is a woman from the pagans carrying a letter sent by Hatib bin Abi Balta'a to the pagans (of Mecca)." So we overtook her while she was proceeding on her camel at the same place as Allah's Apostle told us. We said (to her) "Where is the letter which is with you?" She said, "I have no letter with me." So we made her camel kneel down and searched her mount (baggage etc) but could not find anything. My two companions said, "We do not see any letter." I said, "I know that Allah's Apostle did not tell a lie. By Allah, if you (the lady) do not bring out the letter, I will strip you of your clothes' When she noticed that I was serious, she put her hand into the knot of her waist sheet, for she was tying a sheet round herself, and brought out the letter. So we proceeded to Allah's Apostle with the letter. The Prophet said (to Habib), "What made you o what you have done, O Hatib?" Hatib replied, "I have done nothing except that I believe in Allah and His Apostle, and I have not changed or altered (my religion). But I wanted to do the favor to the people (pagans of Mecca) through which Allah might protect my family and my property, as there is none among your companions but has someone in Mecca through whom Allah protects his property (against harm). The Prophet said, "Habib has told you the truth, so do not say to him (anything) but good." `Umar bin Al-Khattab said, "Verily he has betrayed Allah, His Apostle, and the believers! Allow me to chop his neck off!" The Prophet said, "O `Umar! What do you know; perhaps Allah looked upon the Badr warriors and said, 'Do whatever you like, for I have ordained that you will be in Paradise.'" On that `Umar wept and said, "Allah and His Apostle know best."
حَدَّثَنَا يُوسُفُ بْنُ بُهْلُولٍ، حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ حَدَّثَنِي حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَالزُّبَيْرَ بْنَ الْعَوَّامِ وَأَبَا مَرْثَدٍ الْغَنَوِيَّ وَكُلُّنَا فَارِسٌ فَقَالَ " انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ، فَإِنَّ بِهَا امْرَأَةً مِنَ الْمُشْرِكِينَ مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ ". قَالَ فَأَدْرَكْنَاهَا تَسِيرُ عَلَى جَمَلٍ لَهَا حَيْثُ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ قُلْنَا أَيْنَ الْكِتَابُ الَّذِي مَعَكِ قَالَتْ مَا مَعِي كِتَابٌ. فَأَنَخْنَا بِهَا، فَابْتَغَيْنَا فِي رَحْلِهَا فَمَا وَجَدْنَا شَيْئًا، قَالَ صَاحِبَاىَ مَا نَرَى كِتَابًا. قَالَ قُلْتُ لَقَدْ عَلِمْتُ مَا كَذَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالَّذِي يُحْلَفُ بِهِ لَتُخْرِجِنَّ الْكِتَابَ أَوْ لأُجَرِّدَنَّكِ. قَالَ فَلَمَّا رَأَتِ الْجِدَّ مِنِّي أَهْوَتْ بِيَدِهَا إِلَى حُجْزَتِهَا وَهْىَ مُحْتَجِزَةٌ بِكِسَاءٍ فَأَخْرَجَتِ الْكِتَابَ ـ قَالَ ـ فَانْطَلَقْنَا بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَا حَمَلَكَ يَا حَاطِبُ عَلَى مَا صَنَعْتَ ". قَالَ مَا بِي إِلاَّ أَنْ أَكُونَ مُؤْمِنًا بِاللَّهِ وَرَسُولِهِ، وَمَا غَيَّرْتُ وَلاَ بَدَّلْتُ، أَرَدْتُ ...
| Reference | : Sahih al-Bukhari 6259 |
| In-book reference | : Book 79, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 276 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 397
'Awf ibn al-Harith ibn at-Tufayl, the nephew of 'A'isha, reported
that 'A'isha was told that 'Abdullah ibn az-Zubayr had said about something
which 'A'isha was selling - or giving away as a gift, "By Allah, if
she does not stop, I will debar her from disposing of her property!" She
asked, "Is that truly so?" "Yes," they replied. 'A'isha exclaimed, "I vow
to Allah that I will never again speak a single word to Ibn az-Zubayr!" When this desertion lasted long, 'Abdullah bin Az-Zubair sought intercession from the Mahajireen with her, but she said:
"By Allah I will not ever accept the intercession of anyone for him, and I will not ever break my vow that I have vowed." When it went on long for Ibn Az-Zubair, he spoke to Al-Miswar bin Makhramah and 'Abdur-Rahman bin Al-Aswad bin Yaghut and they were from Bani Zuhrah. So he said to them: "I beseech you in the Name of Allah that you enter me upon (the place of) 'Aishah because it is unlawful for her to vow to sever relations with me." So Al-Miswar and 'Abdur-Rahman approached with him under their upper garments until they sought her permission, saying: "As-salamu 'alaiki wa rahmatullahi wa barakatuhu! Shall we come in?" 'Aishah (May Allah be pleased with her) said: "Come in," They asked: "All of us, o mother of the believers?" She said: "Yes all of you," and she did know that Ibn Az-Zubair was with them. So, when they entered, Ibn Az-Zubair entered the screened place and hugged 'Aishah (May Allah be pleased with her) and began beseeching her and wept. And Al-Miswar and 'Abdur-Rahman began to plead her to but speak to him and to accept from him, also saying to her: "You know that the Messenger Allah ﷺ forbade what you know of abandonment and that it is not permissible for a man to abandon his brother over three nights." He said: So when they did a great deal of reminding and urging, she began remind them and weep, saying: "I have made a vow which is a matter of very serious nature." They persisted in their appeal till she spoke with 'Abdullah bin Az-Zubair. Then she freed forty slaves as an expiation for breaking her vow. Later on she would remember, after freeing forty slaves, then she would weep so much that her veil would become wet with tears.
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ: حَدَّثَنِي اللَّيْثُ قَالَ: حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَوْفِ بْنِ الْحَارِثِ بْنِ الطُّفَيْلِ، وَهُوَ ابْنُ أَخِي عَائِشَةَ لِأُمِّهَا، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا حُدِّثَتْ، أَنَّ عَبْدَ اللهِ بْنَ الزُّبَيْرِ قَالَ فِي بَيْعٍ، أَوْ عَطَاءٍ، أَعْطَتْهُ عَائِشَةُ: وَاللَّهِ لَتَنْتَهِيَنَّ عَائِشَةُ أَوْ لَأَحْجُرَنَّ عَلَيْهَا، فَقَالَتْ: أَهُوَ قَالَ هَذَا؟ قَالُوا: نَعَمْ، قَالَتْ عَائِشَةُ: فَهُوَ لِلَّهِ نَذْرٌ أَنْ لاَ أُكَلِّمَ ابْنَ الزُّبَيْرِ كَلِمَةً أَبَدًا، فَاسْتَشْفَعَ ابْنُ الزُّبَيْرِ بِالْمُهَاجِرِينَ حِينَ طَالَتْ هِجْرَتُهَا إِيَّاهُ، فَقَالَتْ: وَاللَّهِ، لاَ أُشَفِّعُ فِيهِ أَحَدًا أَبَدًا، وَلاَ أُحَنِّثُ نَذْرِي الَّذِي نَذَرْتُ أَبَدًا. فَلَمَّا طَالَ عَلَى ابْنِ الزُّبَيْرِ كَلَّمَ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ يَغُوثَ، وَهُمَا مِنْ بَنِي زُهْرَةَ، فَقَالَ لَهُمَا: أَنْشُدُكُمَا بِاللَّهِ إِلاَّ أَدْخَلْتُمَانِي عَلَى عَائِشَةَ، فَإِنَّهَا لاَ يَحِلُّ لَهَا أَنْ تَنْذِرَ قَطِيعَتِي، فَأَقْبَلَ بِهِ الْمِسْوَرُ وَعَبْدُ الرَّحْمَنِ مُشْتَمِلَيْنِ عَلَيْهِ بِأَرْدِيَتِهِمَا، حَتَّى اسْتَأْذَنَا عَلَى عَائِشَةَ فَقَالاَ: السَّلاَمُ عَلَيْكِ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، أَنَدْخُلُ؟ فَقَالَتْ عَائِشَةُ: ادْخُلُوا، ...
| Reference | : Al-Adab Al-Mufrad 397 |
| In-book reference | : Book 22, Hadith 1 |
| English translation | : Book 22, Hadith 397 |
Riyad as-Salihin 346
Yazid bin Haiyan reported:
I went along with Husain bin Sabrah and 'Amr bin Muslim to Zaid bin Arqam (May Allah be pleased with them) and, as we sat by his side, Husain said to him, "Zaid, you acquired great merits, you saw Messenger of Allah (PBUH), listened to him talking, fought by his side in (different) battles, and offered Salat (prayer) behind him. Zaid, you have indeed earned great merits. Could you narrate to us what you heard from Messenger of Allah (PBUH)?" Zaid said, "By Allah! I have grown old and have almost spent up my age and I have forgotten some of the things which I remembered in connection with Messenger of Allah (PBUH), so accept what I narrate to you, do not compel me to narrate what I fail to narrate". He then said, "One day Messenger of Allah (PBUH) stood up to deliver a Khutbah at a watering place known as Khumm between Makkah and Al-Madinah. He praised Allah, extolled Him, and exhorted (us) and said, 'Amma Ba'du. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Rubb and I will respond to Allah's Call, but I am leaving with you two weighty things: the first is the Book of Allah, in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it.' He exhorted (us to hold fast) to the Book of Allah and then said, 'The second is the members of my household, I remind you (to be kind) to the members of my family. I remind you (to be kind) to the members of my family. Husain said to Zaid, "Who are the members of his household, O Zaid? Aren't his wives the members of his family?" Thereupon Zaid said, "His wives are the members of his family. (But here) the members of his family are those for whom Zakat is forbidden". He asked, "Who are they?" Zaid said, "Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas." Husain asked, "For all of them the acceptance of Zakat is forbidden?" Zaid (May Allah be pleased with him) said, "Yes".
[Muslim].
Another narration is: Messenger of Allah (PBUH) said, "I am leaving behind me two weighty things. One of them is the Book of Allah; that is the strong rope of Allah. Whosoever holds firmly to it, will be the guided, and whosoever leaves it goes astray".
[Muslim].
Another narration is: Messenger of Allah (PBUH) said, "I am leaving behind me two weighty things. One of them is the Book of Allah; that is the strong rope of Allah. Whosoever holds firmly to it, will be the guided, and whosoever leaves it goes astray".
وعن يزيد بن حيان قال: انطلقت أنا وحصين بن سبرة، وعمرو بن مسلم إلى زيد بن أرقم رضي الله عنهم، فلما جلسنا إليه قال له حصين: لقد لقيت يا زيد خيرًا كثيرًا، رأيت رسول الله صلى الله عليه وسلم وسمعت حديثه، وغزوت معه، وصليت خلفه: لقد لقيت يا زيد خيرًا كثيرًا، حدثنا يا زيد ما سمعت من رسول الله صلى الله عليه وسلم قال: يا ابن أخى والله لقد كبرت سني، وقدم عهدي، ونسيت بعض الذي كنت أعي من رسول الله صلى الله عليه وسلم، فماحدثتكم ، فاقبلوا، وما لا فلا تكلفونيه ثم قال: قام رسول الله صلى الله عليه وسلم يومًا فينا خطيبًا بماء يدعى خماء بين مكة والمدينة، فحمد الله، وأثنى عليه، ووعظ، وذكر، ثم قال: "أما بعد، ألا أيها الناس، فإنما أنا بشر يوشك أن يأتي رسول ربي فأجيب، وأنا تارك فيكم ثقلين. أولهما كتاب الله، فيه الهدى والنور، فخذوا بكتاب الله، واستمسكوا به. فحث على كتاب الله، ورغب فيه ثم قال: "وأهل بيتي أذكركم الله في أهل بيتي، أذكركم الله في أهل بيتي"، فقال له حصين: ومن أهل بيته يا زيد، أليس نساؤه من أهل بيته؟ قال: نساؤه من أهل بيته، ولكن أهل بيته من حرم الصدقة بعده، قال: ومن هم؟ قال: هم آل علي، وآل عقيل، وآل جعفر، وآل عباس قال: كل هؤلاء حرم الصدقة؟ قال: نعم. ((رواه مسلم)).
وفي رواية " ألا وإني تارك فيكم ثقلين: أحدهما كتاب الله وحبل الله، ومن أتبعه كان على الهدى، ومن تركه كان على ضلالة".
| Reference | : Riyad as-Salihin 346 |
| In-book reference | : Introduction, Hadith 346 |
Malik related to me from Ibn Shihab that he had heard that in the time of the Messenger of Allah, may Allah bless him and grant him peace, women were becoming muslim in their own lands and they did not do hijra while their husbands were still kafirun although they themselves had become muslim. Among them was the daughter of al-Walid ibn al-Mughira and she was the wife of Safwan ibn Umayya. She became muslim on the day of the conquest (of Makka), and her husband, Safwan ibn Umayya fled from Islam. The Messenger of Allah, may Allah bless him and grant him peace, sent Safwan's paternal cousin, Wahb ibn Umayr with the cloak of the Messenger of Allah, may Allah bless him and grant him peace, as a safe-conduct for Safwan ibn Umayya, and the Messenger of Allah, may Allah bless him and grant him peace, called him to Islam and asked for him to come to him and if he was pleased with the matter to accept it. If not he would have a respite for two months.
When Safwan came to the Messenger of Allah, may Allah bless him and grant him peace, with his cloak, he called out to him over the heads of the people, "Muhammad! Wahb ibn Umayr brought me your cloak and claimed that you had summoned me to come to you and if I was pleased with the matter, I should accept it and if not, you would give me a respite for two months. "The Messenger of Allah, may Allah bless him and grant him peace, said, "Come down, Abu Wahb." He said, "No, by Allah! I will not come down until you make it clear to me." The Messenger of Allah, may Allah bless him and grant him peace, said, "You have a respite of four months." The Messenger of Allah, may Allah bless him and grant him peace, went out toward Hawazin at Hunayn. He sent to Safwan ibn Umayya to borrow some equipment and arms that he had. Safwan said, "Willingly or unwillingly?" He said, "Willingly." Therefore he lent him the equipment and arms which he had. Then Safwan went out with the Messenger of Allah, may Allah bless him and grant him peace, while he was still a kafir. He was present at the battles of Hunayn and at-Ta'if while he was still a kafir and his wife was a muslim. The Messenger of Allah, may Allah bless him and grant him peace, did not separate Safwan and his wife until he had become muslim, and his wife was settled with him by that marriage.
حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ بَلَغَهُ أَنَّ نِسَاءً، كُنَّ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسْلِمْنَ بِأَرْضِهِنَّ وَهُنَّ غَيْرُ مُهَاجِرَاتٍ وَأَزْوَاجُهُنَّ حِينَ أَسْلَمْنَ كُفَّارٌ مِنْهُنَّ بِنْتُ الْوَلِيدِ بْنِ الْمُغِيرَةِ . وَكَانَتْ تَحْتَ صَفْوَانَ بْنِ أُمَيَّةَ فَأَسْلَمَتْ يَوْمَ الْفَتْحِ وَهَرَبَ زَوْجُهَا صَفْوَانُ بْنُ أُمَيَّةَ مِنَ الإِسْلاَمِ فَبَعَثَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ابْنَ عَمِّهِ وَهْبَ بْنَ عُمَيْرٍ بِرِدَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَمَانًا لِصَفْوَانَ بْنِ أُمَيَّةَ وَدَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الإِسْلاَمِ وَأَنْ يَقْدَمَ عَلَيْهِ فَإِنْ رَضِيَ أَمْرًا قَبِلَهُ وَإِلاَّ سَيَّرَهُ شَهْرَيْنِ فَلَمَّا قَدِمَ صَفْوَانُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِرِدَائِهِ نَادَاهُ عَلَى رُءُوسِ النَّاسِ فَقَالَ يَا مُحَمَّدُ إِنَّ هَذَا وَهْبَ بْنَ عُمَيْرٍ جَاءَنِي بِرِدَائِكَ وَزَعَمَ أَنَّكَ دَعَوْتَنِي إِلَى الْقُدُومِ عَلَيْكَ فَإِنْ رَضِيتُ أَمْرًا قَبِلْتُهُ وَإِلاَّ سَيَّرْتَنِي شَهْرَيْنِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " انْزِلْ أَبَا وَهْبٍ " . فَقَالَ لاَ وَاللَّهِ لاَ أَنْزِلُ حَتَّى تُبَيِّنَ لِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " بَلْ لَكَ تَسِيرُ أَرْبَعَةَ أَشْهُرٍ " . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِبَلَ هَوَازِنَ بِحُنَيْنٍ ...
| USC-MSA web (English) reference | : Book 28, Hadith 44 |
| Arabic reference | : Book 28, Hadith 1139 |
Sunan an-Nasa'i 5725
It was narrated that Bushair bin Al-Muhajir said:
"I asked Al-Hasan about juice that has been cooked. He said: 'That which has been cooked until two-third of it has gone and one-third is left.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ بَشِيرِ بْنِ الْمُهَاجِرِ، قَالَ سَأَلْتُ الْحَسَنَ عَمَّا يُطْبَخُ مِنَ الْعَصِيرِ قَالَ مَا تَطْبُخُهُ حَتَّى يَذْهَبَ الثُّلُثَانِ وَيَبْقَى الثُّلُثُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5725 |
| In-book reference | : Book 51, Hadith 187 |
| English translation | : Vol. 6, Book 51, Hadith 5728 |
Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, "Talha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, 'I can't do it until my treasurer brings the money to me from al-Ghaba.' Umar ibn al- Khattab was listening and Umar said, 'By Allah! Do not leave him until you have taken it from him!' Then he said, 'The Messenger of Allah, may Allah bless him and grant him peace, said, "Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand." "'
Malik said, "When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it, the exchange of the dinars breaks down, and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Gold for silver is usury except hand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to wait to be paid until he has gone back to his house, do not leave him.' When he returns a dirham to him from the exchange after he has left him, it is like a debt or something deferred. For that reason, it is disapproved of, and the exchange collapses. Umar ibn al-Khattab wanted that all gold, silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale, whether it involved one commodity or different sorts of commodities."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ النَّصْرِيِّ، أَنَّهُ الْتَمَسَ صَرْفًا بِمِائَةِ دِينَارٍ قَالَ فَدَعَانِي طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فَتَرَاوَضْنَا حَتَّى اصْطَرَفَ مِنِّي وَأَخَذَ الذَّهَبَ يُقَلِّبُهَا فِي يَدِهِ ثُمَّ قَالَ حَتَّى يَأْتِيَنِي خَازِنِي مِنَ الْغَابَةِ . وَعُمَرُ بْنُ الْخَطَّابِ يَسْمَعُ . فَقَالَ عُمَرُ وَاللَّهِ لاَ تُفَارِقْهُ حَتَّى تَأْخُذَ مِنْهُ - ثُمَّ قَالَ - قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الذَّهَبُ بِالْوَرِقِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلاَّ هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلاَّ هَاءَ وَهَاءَ " .
| USC-MSA web (English) reference | : Book 31, Hadith 38 |
| Arabic reference | : Book 31, Hadith 1330 |
Sunan Abi Dawud 4502
Narrated AbuUmamah ibn Sahl:
We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us, looking pale.
He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them, Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah (saws) say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed.
I swear by Allah, I have not committed fornication before or after the coming of Islam, nor did I ever want another religion for me instead of my religion since Allah gave guidance to me, nor have I killed anyone. So for what reason do you want to kill me?
Abu Dawud said: 'Uthman and Abu Bakr (Allah be pleased with them) abandoned drinking wine in pre-Islamic times.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ فِي الدَّارِ وَكَانَ فِي الدَّارِ مَدْخَلٌ مَنْ دَخَلَهُ سَمِعَ كَلاَمَ مَنْ عَلَى الْبَلاَطِ فَدَخَلَهُ عُثْمَانُ فَخَرَجَ إِلَيْنَا وَهُوَ مُتَغَيِّرٌ لَوْنُهُ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونَنِي بِالْقَتْلِ آنِفًا . قُلْنَا يَكْفِيكَهُمُ اللَّهُ يَا أَمِيرَ الْمُؤْمِنِينَ . قَالَ وَلِمَ يَقْتُلُونَنِي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ كُفْرٌ بَعْدَ إِسْلاَمٍ أَوْ زِنًا بَعْدَ إِحْصَانٍ أَوْ قَتْلُ نَفْسٍ بِغَيْرِ نَفْسٍ " . فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ إِسْلاَمٍ قَطُّ وَلاَ أَحْبَبْتُ أَنَّ لِي بِدِينِي بَدَلاً مُنْذُ هَدَانِي اللَّهُ وَلاَ قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونَنِي قَالَ أَبُو دَاوُدَ عُثْمَانُ وَأَبُو بَكْرٍ رضى الله عنهما تَرَكَا الْخَمْرَ فِي الْجَاهِلِيَّةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4502 |
| In-book reference | : Book 41, Hadith 9 |
| English translation | : Book 40, Hadith 4487 |
Sunan Ibn Majah 2638
It was narrated from 'Aishah that :
the Messenger of Allah (SAW) sent Abu Jahm bin Hudhaifah to collect Sadaqah. A man disputed with him concerning his Sadaqah, and Abu Jahm struck him and wounded his head. They came to Prophet (SAW) and said: “Compensatory money, O Messenger of Allah (SAW)!” The Prophet (SAW) said: “You will have such and such,” but they did not accept that. He said: “You will have such and such,” and they agreed. Then the Prophet (SAW) said: “I am going to address the people and tell them that you agreed.” They said: “Yes.” So the Prophet (SAW) addressed (the people) and said: “These people of Laith came to me seeking compensatory money, and I have offered them such and such. Do you agree?” They said: “No.” The Emigrants wanted to attack them, but the Prophet (SAW) told them not to, so they refrained. Then he called them and offered them more and said: “Do you agree?” They said: “Yes.” He said: “I am going to address the people and tell them that you agreed.” They said: “Yes.” So the Prophet (SAW) addressed (the people) then said: “Do you Agree?” They said: “Yes.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ أَبَا جَهْمِ بْنَ حُذَيْفَةَ مُصَدِّقًا فَلاَجَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَشَجَّهُ فَأَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا الْقَوَدَ يَا رَسُولَ اللَّهِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " لَكُمْ كَذَا وَكَذَا " . فَلَمْ يَرْضَوْا فَقَالَ " لَكُمْ كَذَا وَكَذَا " . فَرَضُوا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ " . قَالُوا نَعَمْ . فَخَطَبَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " إِنَّ هَؤُلاَءِ اللَّيْثِيِّينِ أَتَوْنِي يُرِيدُونَ الْقَوَدَ فَعَرَضْتُ عَلَيْهِمْ كَذَا وَكَذَا أَرَضِيتُمْ " . قَالُوا لاَ . فَهَمَّ بِهِمُ الْمُهَاجِرُونَ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَكُفُّوا فَكَفُّوا ثُمَّ دَعَاهُمْ فَزَادَهُمْ فَقَالَ " أَرَضِيتُمْ " . قَالُوا نَعَمْ . قَالَ " إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ " . قَالُوا نَعَمْ . فَخَطَبَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ " أَرَضِيتُمْ " . قَالُوا نَعَمْ . قَالَ ابْنُ مَاجَهْ سَمِعْتُ مُحَمَّدَ بْنَ يَحْيَى يَقُولُ تَفَرَّدَ بِهَذَا مَعْمَرٌ لاَ أَعْلَمُ رَوَاهُ غَيْرُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2638 |
| In-book reference | : Book 21, Hadith 24 |
| English translation | : Vol. 3, Book 21, Hadith 2638 |
Sunan an-Nasa'i 4714
It was narrated from Sahi bin Abi Hathmah that:
'Abdullah bin SAahi and Nubayysah bin Mas'ud bin Zaid went o Khaibar, and at that time there was peace treaty. They went their separate ways to about their business, then Muhayysah came upon 'Abdullah in Sahl lying dead in a pool of blood. He buried him, then he came to AL-Madinah. 'Abdur-Rahman bin Sahi. Huwayysah, and Muhayysah came to the Messenger of Allah, and 'Abdur-Rehman started to speak, but he was the youngest of them, so the Messenger of Allah said: "Let the elders speak first." So he fell silent and they (the other two) spoke. The Messenger of Allah said: "Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allah, how can we swear an oath when we did not witness, and did not see (what happened)?" He said: "The n can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا بِشْرٌ، - وَهُوَ ابْنُ الْمُفَضَّلِ - قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ، وَمُحَيِّصَةَ بْنَ مَسْعُودِ بْنِ زَيْدٍ، أَنَّهُمَا أَتَيَا خَيْبَرَ وَهُوَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا لِحَوَائِجِهِمَا فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللَّهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ قَتِيلاً فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ - وَهُوَ أَحْدَثُ الْقَوْمِ سِنًّا - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَبِّرِ الْكُبْرَ " . فَسَكَتَ فَتَكَلَّمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَحْلِفُونَ بِخَمْسِينَ يَمِينًا مِنْكُمْ فَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ " . قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ قَالَ " تُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا " . قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَعَقَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4714 |
| In-book reference | : Book 45, Hadith 9 |
| English translation | : Vol. 5, Book 45, Hadith 4718 |
Sunan an-Nasa'i 4715
It was narratd that Sahl bin Abi Hatmah said:
"Abdullah bin Sahl and Muhayysah bin Mas'ud bin Zaid went to Khaibar, and at that time there was a peace treaty. They went their separatea ways to go about their business, then Muhayysah came upon 'Abdullah bin Sahl lying dead in a pool of blood. He buried him, then he camae to Al-Madinah. 'Abdur-Rahman bin Sahl and Huwhayysah, and Muhayysah, the tow sons of Nas'ud, came to the Messenger of Allah, and "Abdur-Rahman started to speak, but the Messenger of Allah said: "Let the elders speak first," for he was the youngest of them. So he fell silent and they (the other two) spoke. The Messenger of Allah said: "Will you sear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allah, how can we a wear and oath when we did not witness and did not see (what happened)" He said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، قَالَ انْطَلَقَ عَبْدُ اللَّهِ بْنُ سَهْلٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ إِلَى خَيْبَرَ وَهِيَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا فِي حَوَائِجِهِمَا فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللَّهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ قَتِيلاً فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَبِّرِ الْكُبْرَ " . وَهُوَ أَحْدَثُ الْقَوْمِ فَسَكَتَ فَتَكَلَّمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَحْلِفُونَ بِخَمْسِينَ يَمِينًا مِنْكُمْ وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ " . فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ فَقَالَ " أَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ " . فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَعَقَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4715 |
| In-book reference | : Book 45, Hadith 10 |
| English translation | : Vol. 5, Book 45, Hadith 4719 |
Sunan an-Nasa'i 4719
It was narrated from Sa'eed bin 'Ubaid At-Ta'l from Bushair bin Yasar who said:
"A man from among the Ansar who was called Sahl bin Abi Hathmah told him that some of his people went to Khaibar, where they went their separate ways. Then they found one of their numbers slain. They said to those in whose land they found him: 'You killed our companion!' They said: 'We did not kill him and we do not know who killed him.' They went to the prophet of Allah and said: 'O Prophet of Allah, we went to Khaibar and we found one of our number slain.' The Messenger of Allah said: 'Let the elders speak first.' And he said to them: 'Bring proof of the one whom you suspect killed him.' They said: 'We do not have any proof.' He said: "Then let them swear an oath to you.' They said" 'We will not accept the oath of the Jews.' The Messenger of Allah did not want his blood to have been shed with no Justice done, so he paid a Diyah of one hundred camels from the Sadaqah." 'Amr bin Shu'aib differed with them.
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ الطَّائِيُّ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، زَعَمَ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ يُقَالُ لَهُ سَهْلُ بْنُ أَبِي حَثْمَةَ أَخْبَرَهُ أَنَّ نَفَرًا مِنْ قَوْمِهِ انْطَلَقُوا إِلَى خَيْبَرَ فَتَفَرَّقُوا فِيهَا فَوَجَدُوا أَحَدَهُمْ قَتِيلاً فَقَالُوا لِلَّذِينَ وَجَدُوهُ عِنْدَهُمْ قَتَلْتُمْ صَاحِبَنَا قَالُوا مَا قَتَلْنَاهُ وَلاَ عَلِمْنَا قَاتِلاً . فَانْطَلَقُوا إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا نَبِيَّ اللَّهِ انْطَلَقْنَا إِلَى خَيْبَرَ فَوَجَدْنَا أَحَدَنَا قَتِيلاً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الْكُبْرَ الْكُبْرَ " . فَقَالَ لَهُمْ " تَأْتُونَ بِالْبَيِّنَةِ عَلَى مَنْ قَتَلَ " . قَالُوا مَا لَنَا بَيِّنَةٌ . قَالَ " فَيَحْلِفُونَ لَكُمْ " . قَالُوا لاَ نَرْضَى بِأَيْمَانِ الْيَهُودِ . وَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَبْطُلَ دَمُهُ فَوَدَاهُ مِائَةً مِنْ إِبِلِ الصَّدَقَةِ . خَالَفَهُمْ عَمْرُو بْنُ شُعَيْبٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4719 |
| In-book reference | : Book 45, Hadith 14 |
| English translation | : Vol. 5, Book 45, Hadith 4723 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4486
Narrated Al-Bara:
The Prophet prayed facing Bait-ulMaqdis (i.e. Jerusalem) for sixteen or seventeen months but he wished that his Qibla would be the Ka`ba (at Mecca). (So Allah Revealed (2.144) and he offered `Asr prayers(in his Mosque facing Ka`ba at Mecca) and some people prayed with him. A man from among those who had prayed with him, went out and passed by some people offering prayer in another mosque, and they were in the state of bowing. He said, "I, (swearing by Allah,) testify that I have prayed with the Prophet facing Mecca." Hearing that, they turned their faces to the Ka`ba while they were still bowing. Some men had died before the Qibla was changed towards the Ka`ba. They had been killed and we did not know what to say about them (i.e. whether their prayers towards Jerusalem were accepted or not). So Allah revealed:-- "And Allah would never make your faith (i.e. prayer) to be lost (i.e. your prayers offered (towards Jerusalem). Truly Allah is Full of Pity, Most Merciful towards mankind." (2.143)
حَدَّثَنَا أَبُو نُعَيْمٍ، سَمِعَ زُهَيْرًا، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى إِلَى بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا أَوْ سَبْعَةَ عَشَرَ شَهْرًا، وَكَانَ يُعْجِبُهُ أَنْ تَكُونَ قِبْلَتُهُ قِبَلَ الْبَيْتِ، وَإِنَّهُ صَلَّى ـ أَوْ صَلاَّهَا ـ صَلاَةَ الْعَصْرِ، وَصَلَّى مَعَهُ قَوْمٌ، فَخَرَجَ رَجُلٌ مِمَّنْ كَانَ صَلَّى مَعَهُ، فَمَرَّ عَلَى أَهْلِ الْمَسْجِدِ وَهُمْ رَاكِعُونَ قَالَ أَشْهَدُ بِاللَّهِ لَقَدْ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم قِبَلَ مَكَّةَ، فَدَارُوا كَمَا هُمْ قِبَلَ الْبَيْتِ، وَكَانَ الَّذِي مَاتَ عَلَى الْقِبْلَةِ قَبْلَ أَنْ تُحَوَّلَ قِبَلَ الْبَيْتِ رِجَالٌ قُتِلُوا لَمْ نَدْرِ مَا نَقُولُ فِيهِمْ، فَأَنْزَلَ اللَّهُ {وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَحِيمٌ }
| Reference | : Sahih al-Bukhari 4486 |
| In-book reference | : Book 65, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 13 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3076
Jabir reported God’s Messenger as saying, “He who dies leaving a will has died following a path and a sunna, he has died piously and testifying to the true faith, and he has died with his sins forgiven.”
Ibn Majah transmitted it.
عَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ مَاتَ عَلَى وَصِيَّةٍ مَاتَ عَلَى سَبِيلٍ وَسُنَّةٍ وَمَاتَ عَلَى تُقًى وَشَهَادَةٍ وَمَاتَ مَغْفُورًا لَهُ» . رَوَاهُ ابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3076 |
| In-book reference | : Book 12, Hadith 35 |
Mishkat al-Masabih 1276
‘Ali said that the Prophet used to say at the end of his witr, “O God, I seek refuge in Thy good pleasure from Thine anger, and in Thy forgiveness from Thy punishment, and I seek refuge in Thy mercy from Thy wrath.* I cannot reckon the praise due to Thee. Thou art as Thou hast glorified Thyself.”
* Literally ‘in Thee from Thee’.
Abu Dawud, Tirmidhi, Nasa’i, and Ibn Majah transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي آخِرِ وَتْرِهِ: «اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ من سخطك وبمعافاتك من عُقُوبَتك وَأَعُوذ بك مِنْكَ لَا أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1276 |
| In-book reference | : Book 4, Hadith 687 |
Hisn al-Muslim 231
If any of you praises his companion then let him say:
Aḥsibu fulānan wallāhu ḥasībuh
wa lā uzakkī `alallāhi aḥada.
If any of you praises his companion then let him say:
I consider (such and such a person), and Allah is his Assessor, (meaning: and I cannot claim anyone to be pious before Allah) if you know of this (good character trait in the person) to be such and such (saying what he thinks is praiseworthy in that person).
Reference:
Muslim 4/2296.
قال صلى الله عليه وسلم: "إِذَا كَانَ أَحَدُكُم مَادِحاً صَاحِبَهُ لاَ مَحَالَةَ فَلْيَقُلْ: أَحْسِبُ فُلاَناً وَاللَّهُ حَسِيبُهُ، وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَداً، أَحْسِبُهُ – إِنْ كَانَ يَعْلَمُ ذَاكَ – كَذَا وَكَذَا"
| Reference | : Hisn al-Muslim 231 |
Mishkat al-Masabih 260
He also reported the Prophet as saying, “Two greedy ones never
attain satisfaction:
he who is greedy for knowledge can never get
enough of it, and he who is greedy for worldly goods can never get
enough of them." Baihaqi transmitted the three traditions in Shu'ab
al-iman, and quoted the imam Ahmad as saying about Abu Darda''s
tradition, “This is a well-known text among the people, but it does not
have a sound isnad."
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْهُومَانِ لَا يَشْبَعَانِ: مَنْهُومٌ فِي الْعِلْمِ لَا يَشْبَعُ مِنْهُ وَمَنْهُومٌ فِي الدُّنْيَا لَا يَشْبَعُ مِنْهَا «. رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الثَّلَاثَةَ فِي» شُعَبِ الْإِيمَانِ " وَقَالَ: قَالَ الْإِمَامُ أَحْمَدُ فِي حَدِيثِ أَبِي الدَّرْدَاءِ: هَذَا مَتْنٌ مَشْهُورٌ فِيمَا بَين النَّاس وَلَيْسَ لَهُ إِسْنَاد صَحِيح
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 260 |
| In-book reference | : Book 2, Hadith 57 |
Mishkat al-Masabih 262
Ibn ‘Abbas reported God’s messenger as saying, “Some among
my people will become learned in religion, will recite the Qur’an, and
say that they will go to princes and get some of their worldly goods,
but withdraw from them with their religion. That cannot be; for, as
what is gathered from tragacanth trees consists only of thorns, so what
is gathered from drawing near to them consists only of . . . ” Muhammad
b. as-Sabbah said that he obviously meant “sins." Ibn Majah transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ:
" إِنَّ أُنَاسًا مِنْ أُمَّتِي سَيَتَفَقَّهُونَ فِي الدِّينِ ويقرءون الْقُرْآن يَقُولُونَ نَأْتِي الْأُمَرَاءَ فَنُصِيبُ مِنْ دُنْيَاهُمْ وَنَعْتَزِلُهُمْ بِدِينِنَا وَلَا يَكُونُ ذَلِكَ كَمَا لَا يُجْتَنَى مِنَ الْقَتَادِ إِلَّا الشَّوْكُ كَذَلِكَ لَا يُجْتَنَى مِنْ قُرْبِهِمْ إِلَّا - قَالَ مُحَمَّدُ بْنُ الصَّبَّاحِ: كَأَنَّهُ يَعْنِي - الْخَطَايَا ". رَوَاهُ ابْن مَاجَه
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 262 |
| In-book reference | : Book 2, Hadith 59 |
Mishkat al-Masabih 329
Anas b. Malik said:
Ubayy, Abu Talha and I sat and ate some meat and bread, after which I called for water to perform ablution. They asked, “Why are you performing ablution?” and I replied that it was because of this food which we had eaten. They said, “Do you perform ablution after eating things which are good? He who was better than you did not perform ablution on that account.”
Ahmad transmitted it.
وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: كُنْتُ أَنَا وَأَبِي وَأَبُو طَلْحَةَ جُلُوسًا فَأَكَلْنَا لَحْمًا وَخُبْزًا ثُمَّ دَعَوْتُ بِوَضُوءٍ فَقَالَا لِمَ تَتَوَضَّأُ فَقُلْتُ لِهَذَا الطَّعَامِ الَّذِي أَكَلْنَا فَقَالَا أَتَتَوَضَّأُ مِنَ الطَّيِّبَاتِ لَمْ يَتَوَضَّأْ مِنْهُ مَنْ هُوَ خَيْرٌ مِنْك. رَوَاهُ أَحْمد
| جيد الْإِسْنَاد (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 329 |
| In-book reference | : Book 3, Hadith 42 |
Mishkat al-Masabih 2483
Abu Huraira said that God’s messenger used to say, “O God, order well for me my religion which is the support of my affairs; order well for me my worldly affairs in which my livelihood is found; order well for me my life to come where is my ultimate destination; make life for me a means of increase in all that is good; and make death a rest for me from every evil.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2483 |
| In-book reference | : Book 9, Hadith 251 |
Sunan Ibn Majah 3284
It was
narrated from Abu Umamah Al-Bahili that when his food, or
whatever
was in front of him was cleared away, the Prophet (saw) used
to say:
“Al-hamdu lillahi hamdan kathiran tayyiban mubarakan ghaira
makfiyyin wa la muwadda’in wa la mustaghnan ‘anhu, Rabbana
(Praise is
to Allah, abundant good and blessed praise, a never-ending
praise, a
praise that we will never bid farewell to and an
indispensible praise,
He is our Lord).”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ كَانَ يَقُولُ إِذَا رُفِعَ طَعَامُهُ أَوْ مَا بَيْنَ يَدَيْهِ قَالَ
" الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا غَيْرَ مَكْفِيٍّ وَلاَ مُوَدَّعٍ وَلاَ مُسْتَغْنًى عَنْهُ رَبَّنَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3284 |
| In-book reference | : Book 29, Hadith 34 |
| English translation | : Vol. 4, Book 29, Hadith 3284 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 82
It was narrated that Harithah said:
Some people from Syria came to ‘Umar and said: We have acquired wealth and horses and slaves,and we want to pay zakah on them as a purification. He said: I shall do what my two predecessors did. He consulted the Companions of Muhammad (ﷺ), among whom was ‘Ali, and ‘Ali said: It is good, provided it does not become a regular tax that is taken from them after you are gone.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ، قَالَ جَاءَ نَاسٌ مِنْ أَهْلِ الشَّامِ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَقَالُوا إِنَّا قَدْ أَصَبْنَا أَمْوَالًا وَخَيْلًا وَرَقِيقًا نُحِبُّ أَنْ يَكُونَ لَنَا فِيهَا زَكَاةٌ وَطَهُورٌ قَالَ مَا فَعَلَهُ صَاحِبَايَ قَبْلِي فَأَفْعَلَهُ وَاسْتَشَارَ أَصْحَابَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِيهِمْ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ عَلِيٌّ هُوَ حَسَنٌ إِنْ لَمْ يَكُنْ جِزْيَةً رَاتِبَةً يُؤْخَذُونَ بِهَا مِنْ بَعْدِكَ.
| Grade: | Sahih (Darussalam) |
| Reference | : Musnad Ahmad 82 |
| In-book reference | : Book 2, Hadith 1 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4896
Narrated Jubair bin Mut`im:
I heard Allah's Apostle saying, 'I have several names: I am Muhammad and I am Ahmad, and I am Al- Mahi with whom Allah obliterates Kufr (disbelief), and I am Al-Hashir (gatherer) at whose feet (i.e. behind whom) the people will be gathered (on the Day of Resurrection), and I am Al-Aqib (i.e. who succeeds the other prophets in bringing about good).
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ لِي أَسْمَاءً، أَنَا مُحَمَّدٌ، وَأَنَا أَحْمَدُ، وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ بِيَ الْكُفْرَ، وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي، وَأَنَا الْعَاقِبُ ".
| Reference | : Sahih al-Bukhari 4896 |
| In-book reference | : Book 65, Hadith 416 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 419 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5990
Narrated `Amr bin Al-`As:
I heard the Prophet saying openly not secretly, "The family of Abu so-and-so (i.e. Talib) are not among my protectors." `Amr said that there was a blank space (1) in the Book of Muhammad bin Ja`far. He added, "My Protector is Allah and the righteous believing people." `Amr bin Al-`As added: I heard the Prophet saying, 'But they (that family) have kinship (Rahm) with me and I will be good and dutiful to them. "
حَدَّثَنَا عَمْرُو بْنُ عَبَّاسٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، أَنَّ عَمْرَو بْنَ الْعَاصِ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم جِهَارًا غَيْرَ سِرٍّ يَقُولُ " إِنَّ آلَ أَبِي " ـ قَالَ عَمْرٌو فِي كِتَابِ مُحَمَّدِ بْنِ جَعْفَرٍ بَيَاضٌ ـ لَيْسُوا بِأَوْلِيَائِي، إِنَّمَا وَلِيِّيَ اللَّهُ وَصَالِحُ الْمُؤْمِنِينَ. زَادَ عَنْبَسَةُ بْنُ عَبْدِ الْوَاحِدِ عَنْ بَيَانٍ عَنْ قَيْسٍ عَنْ عَمْرِو بْنِ الْعَاصِ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم " وَلَكِنْ لَهُمْ رَحِمٌ أَبُلُّهَا بِبَلاَلِهَا ". يَعْنِي أَصِلُهَا بِصِلَتِهَا.
| Reference | : Sahih al-Bukhari 5990 |
| In-book reference | : Book 78, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 19 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6705
Narrated `Abdullah bin `Umar:
that he was asked about a man who had vowed that he would fast all the days of his life then the day of `Id al Adha or `Id-al-Fitr came. `Abdullah bin `Umar said: You have indeed a good example in Allah's Apostle. He did not fast on the day of `Id al Adha or the day of `Id-al-Fitr, and we do not intend fasting on these two days.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، حَدَّثَنَا حَكِيمُ بْنُ أَبِي حُرَّةَ الأَسْلَمِيُّ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ سُئِلَ عَنْ رَجُلٍ، نَذَرَ أَنْ لاَ، يَأْتِيَ عَلَيْهِ يَوْمٌ إِلاَّ صَامَ، فَوَافَقَ يَوْمَ أَضْحًى أَوْ فِطْرٍ. فَقَالَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ، لَمْ يَكُنْ يَصُومُ يَوْمَ الأَضْحَى وَالْفِطْرِ، وَلاَ يَرَى صِيَامَهُمَا.
| Reference | : Sahih al-Bukhari 6705 |
| In-book reference | : Book 83, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 696 |
| (deprecated numbering scheme) |
Riyad as-Salihin 248
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "On every joint of man, there is charity, on everyday when the sun rises: doing justice between two men is charity, and assisting a man to ride an animal or to load his luggage on it is charity; and a good word is charity, every step which one takes towards (the mosque for) Salat is charity, and removing harmful things from the way is charity".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول صلى الله عليه وسلم: "كل سلامى من الناس عليه صدقة، كل يوم تطلع فيه الشمس: تعدل بين الاثنين صدقة، وتعين الرجل على دابته فتحمله عليها، أو ترفع له عليها متاعه صدقة. والكلمة الطيبة صدقة، وبكل خطوة تمشيها إلى الصلاة صدقة، وتميط الأذى عن الطريق صدقة" ((متفق عليه)). (17)
| Reference | : Riyad as-Salihin 248 |
| In-book reference | : Introduction, Hadith 248 |
Sunan an-Nasa'i 2107
It was narrated that 'Arfajah said;
'We visited 'Utbah bin Farqad (when he was ill) and we talked about the month of Ramadan. He said; 'What are you talking about?' We said:
'The month of Ramadan. He said: "I heard the Messenger of Allah say: In it the gates of Paradise are opened and the gates of the Fire are closed, and the devils are chained up, and a caller calls out every night: O doer of good, proceed; O doer of evil, desist!"'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَرْفَجَةَ، قَالَ عُدْنَا عُتْبَةَ بْنَ فَرْقَدٍ فَتَذَاكَرْنَا شَهْرَ رَمَضَانَ فَقَالَ مَا تَذْكُرُونَ قُلْنَا شَهْرَ رَمَضَانَ . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" تُفْتَحُ فِيهِ أَبْوَابُ الْجَنَّةِ وَتُغْلَقُ فِيهِ أَبْوَابُ النَّارِ وَتُغَلُّ فِيهِ الشَّيَاطِينُ وَيُنَادِي مُنَادٍ كُلَّ لَيْلَةٍ يَا بَاغِيَ الْخَيْرِ هَلُمَّ وَيَا بَاغِيَ الشَّرِّ أَقْصِرْ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2107 |
| In-book reference | : Book 22, Hadith 18 |
| English translation | : Vol. 3, Book 22, Hadith 2109 |
Sunan an-Nasa'i 2048
It was narrated that Bashir bin Al-Khasasiyyah said:
"I was waliking with the Messenger of Allah and he passed by the graves of the Muslims and aid: 'They died before a great deal of evil came to them.' Then he passed by the grave of the idolators and said: 'They died before a great deal of good came to them.' Then he rurned, and he saw a man walking between the graves in his sandals and he said; 'O you with the Sibtiyah sandals, take them off"'. (Shahih)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَسْوَدِ بْنِ شَيْبَانَ، - وَكَانَ ثِقَةً - عَنْ خَالِدِ بْنِ سُمَيْرٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، أَنَّ بَشِيرَ ابْنَ الْخَصَاصِيَّةِ، قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَرَّ عَلَى قُبُورِ الْمُسْلِمِينَ فَقَالَ " لَقَدْ سَبَقَ هَؤُلاَءِ شَرًّا كَثِيرًا " . ثُمَّ مَرَّ عَلَى قُبُورِ الْمُشْرِكِينَ فَقَالَ " لَقَدْ سَبَقَ هَؤُلاَءِ خَيْرًا كَثِيرًا " . فَحَانَتْ مِنْهُ الْتِفَاتَةٌ فَرَأَى رَجُلاً يَمْشِي بَيْنَ الْقُبُورِ فِي نَعْلَيْهِ فَقَالَ " يَا صَاحِبَ السِّبْتِيَّتَيْنِ أَلْقِهِمَا " .
| Reference | : Sunan an-Nasa'i 2048 |
| In-book reference | : Book 21, Hadith 231 |
| English translation | : Vol. 3, Book 21, Hadith 2050 |
Jami` at-Tirmidhi 3920
Narrated Jabir:
that a Bedouin gave the pledge to the Messenger of Allah (SAW) for Islam, then he was afflicted by the sickness in Al-Madinah. So the Bedouin went to the Messenger of Allah (SAW) and said: "Take back my pledge." But the Messenger of Allah (SAW) refused. Then the Bedouin left and came back and said: "Take back my pledge," and he refused. Then the Messenger of Allah (SAW) said: "Al-Madinah is but like bellows, it expels its filth and purifies its good."
حَدَّثَنَا الأَنْصَارِيُّ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، أَنَّ أَعْرَابِيًّا، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الإِسْلاَمِ فَأَصَابَهُ وَعَكٌ بِالْمَدِينَةِ فَجَاءَ الأَعْرَابِيُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَقِلْنِي بَيْعَتِي . فَأَبَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَرَجَ الأَعْرَابِيُّ ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي . فَأَبَى فَخَرَجَ الأَعْرَابِيُّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَتُنَصِّعُ طَيِّبَهَا " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ .هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3920 |
| In-book reference | : Book 49, Hadith 320 |
| English translation | : Vol. 1, Book 46, Hadith 3920 |
Sahih Muslim 1270 c
Abdullah b. Sarjis reported:
I saw the bald one, i. e. 'Umar b. Khattib (Allah be pleased with him). kissing the Stone and saying: By Allah. I am kissing with full consciousness of the fact that you are a stone and that you can neither do any harm nor good; and if I had not seen Allah's Messenger (may peace be upon him) kissing you. I would not have kissed you. The rest of the hadith is the same.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، وَالْمُقَدَّمِيُّ، وَأَبُو كَامِلٍ وَقُتَيْبَةُ بْنُ سَعِيدٍ كُلُّهُمْ عَنْ حَمَّادٍ، - قَالَ خَلَفٌ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ رَأَيْتُ الأَصْلَعَ - يَعْنِي عُمَرَ بْنَ الْخَطَّابِ - يُقَبِّلُ الْحَجَرَ وَيَقُولُ وَاللَّهِ إِنِّي لأُقَبِّلُكَ وَإِنِّي أَعْلَمُ أَنَّكَ حَجَرٌ وَأَنَّكَ لاَ تَضُرُّ وَلاَ تَنْفَعُ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَبَّلَكَ مَا قَبَّلْتُكَ . وَفِي رِوَايَةِ الْمُقَدَّمِيِّ وَأَبِي كَامِلٍ رَأَيْتُ الأُصَيْلِعَ .
| Reference | : Sahih Muslim 1270c |
| In-book reference | : Book 15, Hadith 275 |
| USC-MSA web (English) reference | : Book 7, Hadith 2914 |
| (deprecated numbering scheme) |
Sahih Muslim 1389 a
Salid b. Musayyib heard Abu Huraira (Allah be pleased with him) say that 'Allah's Messenger (may peace be upon him) said about Medina:
Its inhabitants will abandon it, whereas it is good for them and it will become the haunt of beasts and birds. (Imam Muslim said that Abu Safwan, one of the narrators whose name was 'Abdullah b. 'Abd al-Malik, was an orphan and I bn juraij took him under his care for ten years.)
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو صَفْوَانَ، عَنْ يُونُسَ بْنِ يَزِيدَ، ح وَحَدَّثَنِي حَرْمَلَةُ، بْنُ يَحْيَى - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ، الْمُسَيَّبِ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْمَدِينَةِ
" لَيَتْرُكَنَّهَا أَهْلُهَا عَلَى خَيْرِ مَا كَانَتْ مُذَلَّلَةً لِلْعَوَافِي " . يَعْنِي السِّبَاعَ وَالطَّيْرَ . قَالَ مُسْلِمٌ أَبُو صَفْوَانَ هَذَا هُوَ عَبْدُ اللَّهِ بْنُ عَبْدِ الْمَلِكِ يَتِيمُ ابْنُ جُرَيْجٍ عَشْرَ سِنِينَ كَانَ فِي حَجْرِهِ .
| Reference | : Sahih Muslim 1389a |
| In-book reference | : Book 15, Hadith 570 |
| USC-MSA web (English) reference | : Book 7, Hadith 3202 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1683
Miswar b. Makhrama reported that 'Umar b. Khattab consulted people about the diyat of abortion of an unboam child. Mughira b. Shu'ba said:
I bear witness to the fact that Allah's Messenger (may peace be upon him) gave judgment about it that a good quality of slave or female slave should be given for it. Thereupon 'Umar said: Bring one who may bear witness to you. Then Muhammad b. Maslama bore witness to him.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ اسْتَشَارَ عُمَرُ بْنُ الْخَطَّابِ النَّاسَ فِي إِمْلاَصِ الْمَرْأَةِ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم قَضَى فِيهِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ . قَالَ فَقَالَ عُمَرُ ائْتِنِي بِمَنْ يَشْهَدُ مَعَكَ قَالَ فَشَهِدَ لَهُ مُحَمَّدُ بْنُ مَسْلَمَةَ .
| Reference | : Sahih Muslim 1683 |
| In-book reference | : Book 28, Hadith 56 |
| USC-MSA web (English) reference | : Book 16, Hadith 4174 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2402
Jabir narrated that the Prophet (s.a.w) said:
"On the Day of Judgement, when the people who were tried (in this world) are given their rewards, the people who were pardoned (in life), will wish that their skins had been cut off with scissors while they were in the world."
This Hadith is Gharib, we do not know of it with this chain except through this route. Some of them have reported something similar to this Hadith from Al-A`mash, from Talhah bin Musarrif from Masruq.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، وَيُوسُفُ بْنُ مُوسَى الْقَطَّانُ الْبَغْدَادِيُّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ أَبُو زُهَيْرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَوَدُّ أَهْلُ الْعَافِيَةِ يَوْمَ الْقِيَامَةِ حِينَ يُعْطَى أَهْلُ الْبَلاَءِ الثَّوَابَ لَوْ أَنَّ جُلُودَهُمْ كَانَتْ قُرِضَتْ فِي الدُّنْيَا بِالْمَقَارِيضِ " . وَهَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ بِهَذَا الإِسْنَادِ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ مَسْرُوقٍ قَوْلَهُ شَيْئًا مِنْ هَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2402 |
| In-book reference | : Book 36, Hadith 100 |
| English translation | : Vol. 4, Book 10, Hadith 2402 |
Jami` at-Tirmidhi 1408
Narrated Buraidah:
from his father who said: "Whenever the Messenger of Allah (saws) dispatched a commander of an army he would exhort him personally; that he should have Taqwa of Allah, and regarding those of the Muslims who are with him; that he should be good to them. He would say: 'Fight in the Name of Allah and in Allah's curse. Fight those who disbelieve in Allah and fight, do not be treacherous, nor mutilate, nor kill a child."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا بَعَثَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا فَقَالَ
" اغْزُوا بِسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا " . وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَشَدَّادِ بْنِ أَوْسٍ وَعِمْرَانَ بْنِ حُصَيْنٍ وَأَنَسٍ وَسَمُرَةَ وَالْمُغِيرَةِ وَيَعْلَى بْنِ مُرَّةَ وَأَبِي أَيُّوبَ . قَالَ أَبُو عِيسَى حَدِيثُ بُرَيْدَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَكَرِهَ أَهْلُ الْعِلْمِ الْمُثْلَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1408 |
| In-book reference | : Book 16, Hadith 24 |
| English translation | : Vol. 3, Book 14, Hadith 1408 |
Sahih al-Bukhari 2422
Narrated Abu Huraira:
Allah's Apostle sent horsemen to Najd and they arrested and brought a man called Thumama bin Uthal, the chief of Yamama, and they fastened him to one of the pillars of the Mosque. When Allah's Apostle came up to him; he asked, "What have you to say, O Thumama?" He replied, "I have good news, O Muhammad!" Abu Huraira narrated the whole narration which ended with the order of the Prophet "Release him!"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنهما ـ يَقُولُ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْلاً قِبَلَ نَجْدٍ، فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ ثُمَامَةُ بْنُ أُثَالٍ سَيِّدُ أَهْلِ الْيَمَامَةِ، فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ، فَخَرَجَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ " مَا عِنْدَكَ يَا ثُمَامَةُ ". قَالَ عِنْدِي يَا مُحَمَّدُ خَيْرٌ. فَذَكَرَ الْحَدِيثَ قَالَ " أَطْلِقُوا ثُمَامَةَ ".
| Reference | : Sahih al-Bukhari 2422 |
| In-book reference | : Book 44, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 604 |
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Sahih al-Bukhari 2675
Narrated `Abdullah bin Abu `Aufa:
A man displayed some goods in the market and took a false oath that he had been offered so much for them though he was not offered that amount Then the following Divine Verse was revealed:-- "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . Will get painful punishment." (3.77) Ibn Abu `Aufa added, "Such person as described above is a treacherous Riba eater (i.e. eater of usury).
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا الْعَوَّامُ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ أَبُو إِسْمَاعِيلَ السَّكْسَكِيُّ، سَمِعَ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى ـ رضى الله عنهما ـ يَقُولُ أَقَامَ رَجُلٌ سِلْعَتَهُ فَحَلَفَ بِاللَّهِ لَقَدْ أُعْطِيَ بِهَا مَا لَمْ يُعْطَهَا فَنَزَلَتْ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} وَقَالَ ابْنُ أَبِي أَوْفَى النَّاجِشُ آكِلُ رِبًا خَائِنٌ.
| Reference | : Sahih al-Bukhari 2675 |
| In-book reference | : Book 52, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 841 |
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Sahih al-Bukhari 3497
Narrated Tawus:
Ibn `Abbas recited the Qur'anic Verse:--'Except to be kind to me for my kin-ship to you--" (42.23) Sa`id bin Jubair said, "(The Verse implies) the kinship of Muhammad." Ibn `Abbas said, "There was not a single house (i.e. sub-tribe) of Quraish but had a kinship to the Prophet and so the above Verse was revealed in this connection, and its interpretation is: 'O Quraish! You should keep good relation between me (i.e. Muhammad) and you."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي عَبْدُ الْمَلِكِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما – {إِلاَّ الْمَوَدَّةَ فِي الْقُرْبَى} قَالَ فَقَالَ سَعِيدُ بْنُ جُبَيْرٍ قُرْبَى مُحَمَّدٍ صلى الله عليه وسلم. فَقَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَكُنْ بَطْنٌ مِنْ قُرَيْشٍ إِلاَّ وَلَهُ فِيهِ قَرَابَةٌ، فَنَزَلَتْ عَلَيْهِ إِلاَّ أَنْ تَصِلُوا قَرَابَةً بَيْنِي وَبَيْنَكُمْ.
| Reference | : Sahih al-Bukhari 3497 |
| In-book reference | : Book 61, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 701 |
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Sahih al-Bukhari 4035, 4036
Narrated `Aisha:
Fatima and Al-`Abbas came to Abu Bakr, claiming their inheritance of the Prophet's land of Fadak and his share from Khaibar. Abu Bakr said, "I heard the Prophet saying, 'Our property is not inherited, and whatever we leave is to be given in charity. But the family of Muhammad can take their sustenance from this property.' By Allah, I would love to do good to the Kith and kin of Allah's Apostle rather than to my own Kith and kin."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ وَالْعَبَّاسَ أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا، أَرْضَهُ مِنْ فَدَكٍ، وَسَهْمَهُ مِنْ خَيْبَرَ. فَقَالَ أَبُو بَكْرٍ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ ". وَاللَّهِ لَقَرَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي.
| Reference | : Sahih al-Bukhari 4035, 4036 |
| In-book reference | : Book 64, Hadith 83 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 368 |
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Sunan Abi Dawud 5127
Anas b. Malik said :
I never saw the Companions of the Messenger of Allah (May peace be upon him) so happy about anything as I saw them happy about this thing. A man said : Messenger of Allah! A man loves another man for the good work which he does, but he himself cannot do like it. The Messenger of Allah (May peace be upon him) said: A man will be with those whom he loves.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، حَدَّثَنَا خَالِدٌ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ رَأَيْتُ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرِحُوا بِشَىْءٍ لَمْ أَرَهُمْ فَرِحُوا بِشَىْءٍ أَشَدَّ مِنْهُ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ الرَّجُلُ يُحِبُّ الرَّجُلَ عَلَى الْعَمَلِ مِنَ الْخَيْرِ يَعْمَلُ بِهِ وَلاَ يَعْمَلُ بِمِثْلِهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمَرْءُ مَعَ مَنْ أَحَبَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5127 |
| In-book reference | : Book 43, Hadith 355 |
| English translation | : Book 42, Hadith 5108 |
Sunan Abi Dawud 1812
Ibn ‘Umar said Talbiyah uttered by the Apostle of Allaah(saws) was Labbaik(always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said ‘Abd Allaah bin ‘Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa sa’daik(give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ تَلْبِيَةَ، رَسُولِ اللَّهِ صلى الله عليه وسلم " لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ " . قَالَ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ يَزِيدُ فِي تَلْبِيَتِهِ " لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ بِيَدَيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1812 |
| In-book reference | : Book 11, Hadith 92 |
| English translation | : Book 10, Hadith 1808 |
Sunan Abi Dawud 3148
Narrated Jabir b. 'Abd Allah :
The Prophet (saws) made a speech one day and mentioned a man from among his Companions who died and was shrouded in a shroud of bad quality, and was buried at night. The Prophet (saws) rebuked that man be buried at night until prayer was offered over him, except that a man was forced to do that. The Prophet (saws) said: When one of you shrouds his brother, he should use a shroud of good quality.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ خَطَبَ يَوْمًا فَذَكَرَ رَجُلاً مِنْ أَصْحَابِهِ قُبِضَ فَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ وَقُبِرَ لَيْلاً فَزَجَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يُقْبَرَ الرَّجُلُ بِاللَّيْلِ حَتَّى يُصَلَّى عَلَيْهِ إِلاَّ أَنْ يُضْطَرَّ إِنْسَانٌ إِلَى ذَلِكَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا كَفَّنَ أَحَدُكُمْ أَخَاهُ فَلْيُحْسِنْ كَفَنَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3148 |
| In-book reference | : Book 21, Hadith 60 |
| English translation | : Book 20, Hadith 3142 |
Sunan Abi Dawud 1306
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: When one you sleeps, the devil ties three knots at the back of his neck, sealing every knot with, "You have a long night, so sleep." So if one awakes and mentions Allah, a knot will be loosened; if he performs ablution another knot will be loosened; and if he prays, the third knot will be loosened; and in the morning he will be active and in good spirits; otherwise he will be in bad spirits and sluggish.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ إِذَا هُوَ نَامَ ثَلاَثَ عُقَدٍ يَضْرِبُ مَكَانَ كُلِّ عُقْدَةٍ عَلَيْكَ لَيْلٌ طَوِيلٌ فَارْقُدْ فَإِنِ اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ فَإِنْ تَوَضَّأَ انْحَلَّتْ عُقْدَةٌ فَإِنْ صَلَّى انْحَلَّتْ عُقْدَةٌ فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1306 |
| In-book reference | : Book 5, Hadith 57 |
| English translation | : Book 5, Hadith 1301 |
Sahih Muslim 684 b
This hadith has been narrated by Qatada, but here no mention has been made of" There is no explation for it except this."
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، وَسَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ أَبِي عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ
" لاَ كَفَّارَةَ لَهَا إِلاَّ ذَلِكَ " .
| Reference | : Sahih Muslim 684b |
| In-book reference | : Book 5, Hadith 400 |
| USC-MSA web (English) reference | : Book 4, Hadith 1455 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3172
Al-Bara’ b. ‘Azib said:
My maternal uncle Abu Burda b. Niyar passed me carrying a standard, and I asked him where he was going. He replied, “The Prophet has sent me to bring him the head of a man who has married his father’s wife.”
A version by Abu Dawud, Nasa’i, Ibn Majah and Darimi has, “He has ordered me to cut off his head and take his property.” This version has “my paternal uncle” instead of “my maternal uncle.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: مَرَّ بِي خَالِي أَبُو بردة بن دِينَار وَمَعَهُ لِوَاءٌ فَقُلْتُ: أَيْنَ تَذْهَبُ؟ قَالَ: بَعَثَنِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى رَجُلٍ تَزَوَّجَ امْرَأَةَ أَبِيهِ آتِيهِ بِرَأْسِهِ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3172 |
| In-book reference | : Book 13, Hadith 90 |