Showing 5401-5500 of 10000
Mishkat al-Masabih 5977
Abu Musa reported the Prophet as saying, "When God purposes mercy to a people among His servants He takes their prophet and makes him a forerunner who goes before them; but when He purposes to destroy a people, He punishes them while their prophet is alive, destroys them while he is there to see, and comforts him by their destruction when they disbelieved him and disobeyed his command."
Muslim transmitted it.
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ: «إِنَّ اللَّهَ إِذَا أَرَادَ رَحْمَةَ أُمَّةٍ مِنْ عِبَادِهِ قَبَضَ نَبِيَّهَا قَبْلَهَا فَجَعَلَهُ لَهَا فَرَطًا وَسَلَفًا بَيْنَ يَدَيْهَا وَإِذَا أَرَادَ هَلَكَةَ أُمَّةٍ عَذَّبَهَا وَنَبِيُّهَا حَيٌّ فَأَهْلَكَهَا وَهُوَ يَنْظُرُ فَأَقَرَّ عَيْنَيْهِ بِهَلَكَتِهَا حِينَ كذَّبُوه وعصَوْا أمره» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5977 |
| In-book reference | : Book 29, Hadith 233 |
Mishkat al-Masabih 3707
‘A’isha reported God’s Messenger as saying, “When God has a good purpose for a ruler He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when God has a different purpose from that for him He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers.”
Abu Dawud and Nasa’i transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أَرَادَ اللَّهُ بِالْأَمِيرِ خَيْرًا جَعَلَ لَهُ وَزِيرَ صِدْقٍ إِنْ نَسِيَ ذَكَّرَهُ وَإِنْ ذَكَرَ أَعَانَهُ. وَإِذَا أَرَادَ بِهِ غَيْرَ ذَلِكَ جَعَلَ لَهُ وَزِيرَ سُوءٍ إِنْ نَسِيَ لَمْ يُذَكِّرْهُ وَإِنْ ذَكَرَ لَمْ يُعِنْهُ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3707 |
| In-book reference | : Book 18, Hadith 46 |
Sunan Ibn Majah 406
It was narrated that Salamah bin Qais said to me:
The Messenger of Allah said to me: 'When you perform ablution, clean your nose, and when you use pebbles to clean yourself after defecating, use an odd number.'"
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مَنْصُورٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَلَمَةَ بْنِ قَيْسٍ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا تَوَضَّأْتَ فَانْثُرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 406 |
| In-book reference | : Book 1, Hadith 140 |
| English translation | : Vol. 1, Book 1, Hadith 406 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that a man mentioned to the Messenger of Allah, may Allah bless him and grant him peace, that he was always being cheated in business transactions. The Messenger of Allah, may Allah bless him and grant him peace, said, "When you enter a transaction, say, 'No trickery.' So whenever that man entered a transaction, he would say, 'No trickery.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، ذَكَرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ يُخْدَعُ فِي الْبُيُوعِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا بَايَعْتَ فَقُلْ لاَ خِلاَبَةَ " . قَالَ فَكَانَ الرَّجُلُ إِذَا بَايَعَ يَقُولُ لاَ خِلاَبَةَ .
| USC-MSA web (English) reference | : Book 31, Hadith 99 |
| Arabic reference | : Book 31, Hadith 1385 |
Sahih al-Bukhari 6324
Narrated Hudhaifa:
Whenever the Prophet intended to go to bed, he would recite: "Bismika Allahumma amutu wa ahya (With Your name, O Allah, I die and I live)." And when he woke up from his sleep, he would say: "Al-hamdu lil-lahil-ladhi ahyana ba'da ma amatana; wa ilaihi an-nushur (All the Praises are for Allah Who has made us alive after He made us die (sleep) and unto Him is the Resurrection). "
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَنَامَ قَالَ " بِاسْمِكَ اللَّهُمَّ أَمُوتُ وَأَحْيَا ". وَإِذَا اسْتَيْقَظَ مِنْ مَنَامِهِ قَالَ " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا، وَإِلَيْهِ النُّشُورُ ".
| Reference | : Sahih al-Bukhari 6324 |
| In-book reference | : Book 80, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 336 |
| (deprecated numbering scheme) |
Riyad as-Salihin 607
Anas (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) finished eating his food, he would lick his three fingers (i.e., the forefinger, the middle finger and the thumb). He (PBUH) said, "If anyone of you drops a morsel, he should remove anything harmful from it and then eat it. He should not leave it for Shaitan." He commanded us to clean out the dish saying, "You do not know in what portion of your food the blessing lies."
[Muslim].
[Muslim].
وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم كان إذا أكل طعاماً لعق أصابعه الثلاث قال: وقال: “إذا سقطت لقمة أحدكم، فليمط عنها الأذى، وليأكلها، ولا يدعها للشيطان” وأمر أن تسلت القصعة قال: فإنكم لا تدرون فى أى طعامكم البركة” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 607 |
| In-book reference | : Introduction, Hadith 607 |
Riyad as-Salihin 752
Anas (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) ate food, he would lick his three fingers and say, "If anyone of you drops a morsel of food, he should remove any dirt that may have stuck on it and then eat it, and should not leave it for Satan." He (PBUH) also commanded us that we should glean the pot, saying, "You do not know in which part of your food the blessings lies."
[Muslim].
[Muslim].
وعن أنس رضى الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا أكل طعاماً، لعق أصابعه الثلاث، وقال:"إذا سقطت لقمة أحدكم فليأخذها، وليمط عنها الأذى، وليأكلها،ولا يدعها للشيطان" وأمرنا أن نسلت القصعة وقال: "إنكم لا تدرون في أي طعامكم البركة" .((رواه مسلم))
| Reference | : Riyad as-Salihin 752 |
| In-book reference | : Book 2, Hadith 26 |
Riyad as-Salihin 1459
'Ali (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me and to Fatimah (May Allah be pleased with her) (Ali's wife and the Prophet's daughter), "When you go to bed, recite: Takbir (Allahu Akbar) thirty-three times and Tasbih (Subhan-Allah) thirty-three times and Tahmid (Al-hamdu lillah) thirty-three times."
Another narration is: The Messenger of Allah (PBUH) said, "Recite Tasbih thirty-four times."
Another narration is: The Messenger of Allah(PBUH) said, "Recite Takbir thirty-four times."
[Al-Bukhari and Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "Recite Tasbih thirty-four times."
Another narration is: The Messenger of Allah(PBUH) said, "Recite Takbir thirty-four times."
[Al-Bukhari and Muslim].
وعن علي رضي الله عنه أن رسول الله صلى الله عليه وسلم قال له ولفاطمة، رضي الله عنهما: "إذا أويتما إلى فراشكما، أو: إذا أخذتما مضجعكما - فكبرا ثلاثًا وثلاثين، وسبحا ثلاثًا وثلاثين، واحمدا ثلاثًا وثلاثين" وفي رواية: التسبيح أربعًا وثلاثين" وفي رواية: "التكبير أربعًا وثلاثين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1459 |
| In-book reference | : Book 15, Hadith 52 |
Sahih al-Bukhari 95
Narrated Anas:
Whenever the Prophet spoke a sentence (said a thing), he used to repeat it thrice so that the people could understand it properly from him and whenever he asked permission to enter, (he knocked the door) thrice with greeting.
حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ثُمَامَةُ بْنُ عَبْدِ اللَّهِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ إِذَا تَكَلَّمَ بِكَلِمَةٍ أَعَادَهَا ثَلاَثًا حَتَّى تُفْهَمَ عَنْهُ، وَإِذَا أَتَى عَلَى قَوْمٍ فَسَلَّمَ عَلَيْهِمْ سَلَّمَ عَلَيْهِمْ ثَلاَثًا.
| Reference | : Sahih al-Bukhari 95 |
| In-book reference | : Book 3, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 95 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 406
Narrated `Abdullah bin `Umar:
Allah's Apostle saw sputum on the wall of the mosque in the direction of the Qibla and scraped it off. He faced the people and said, "Whenever any one of you is praying, he should not spit in front of him because in the prayer Allah is in front of him."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ،. أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى بُصَاقًا فِي جِدَارِ الْقِبْلَةِ فَحَكَّهُ، ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ
" إِذَا كَانَ أَحَدُكُمْ يُصَلِّي، فَلاَ يَبْصُقْ قِبَلَ وَجْهِهِ، فَإِنَّ اللَّهَ قِبَلَ وَجْهِهِ إِذَا صَلَّى ".
| Reference | : Sahih al-Bukhari 406 |
| In-book reference | : Book 8, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 400 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 556
Narrated Abu Huraira:
Allah's Apostle said, "If anyone of you can get one rak`a of the `Asr prayer before sunset, he should complete his prayer. If any of you can get one rak`a of the Fajr prayer before sunrise, he should complete his prayer."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَدْرَكَ أَحَدُكُمْ سَجْدَةً مِنْ صَلاَةِ الْعَصْرِ قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَلْيُتِمَّ صَلاَتَهُ، وَإِذَا أَدْرَكَ سَجْدَةً مِنْ صَلاَةِ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَلْيُتِمَّ صَلاَتَهُ ".
| Reference | : Sahih al-Bukhari 556 |
| In-book reference | : Book 9, Hadith 33 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 531 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 47
It was narrated from Abu Qatadah that the Messenger of Allah (PBUH) said:
"When any one of you drinks, let him not breathe into the vessel, and when he goes to the toilet let him not touch his penis with his right hand, nor wipe himself with this right hand."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ أَنْبَأَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا شَرِبَ أَحَدُكُمْ فَلاَ يَتَنَفَّسْ فِي إِنَائِهِ وَإِذَا أَتَى الْخَلاَءَ فَلاَ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ وَلاَ يَتَمَسَّحْ بِيَمِينِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 47 |
| In-book reference | : Book 1, Hadith 47 |
| English translation | : Vol. 1, Book 1, Hadith 47 |
Sahih al-Bukhari 3303
Narrated Abu Huraira:
The Prophet said, "When you hear the crowing of roosters, ask for Allah's Blessings for (their crowing indicates that) they have seen an angel. And when you hear the braying of donkeys, seek Refuge with Allah from Satan for (their braying indicates) that they have seen a Satan."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ فَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ، فَإِنَّهَا رَأَتْ مَلَكًا، وَإِذَا سَمِعْتُمْ نَهِيقَ الْحِمَارِ فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيْطَانِ، فَإِنَّهُ رَأَى شَيْطَانًا ".
| Reference | : Sahih al-Bukhari 3303 |
| In-book reference | : Book 59, Hadith 111 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 522 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1310
Narrated 'Aishah, wife of Prophet (saws):
When one of you dozes in prayer he should sleep till his sleep is gone, for when one of you prays while he is dozing, perhaps he might curse himself if he begs pardon of Allah.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا نَعَسَ أَحَدُكُمْ فِي الصَّلاَةِ فَلْيَرْقُدْ حَتَّى يَذْهَبَ عَنْهُ النَّوْمُ فَإِنَّ أَحَدَكُمْ إِذَا صَلَّى وَهُوَ نَاعِسٌ لَعَلَّهُ يَذْهَبُ يَسْتَغْفِرُ فَيَسُبَّ نَفْسَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1310 |
| In-book reference | : Book 5, Hadith 61 |
| English translation | : Book 5, Hadith 1305 |
Sunan Abi Dawud 1521
Narrated AbuBakr as-Siddiq:
Asma' bint al-Hakam said: I heard Ali say: I was a man; when I heard a tradition from the Messenger of Allah (saws), Allah benefited me with it as much as He willed. But when some one of his companions narrated a tradition to me I adjured him. When he took an oath, I testified him.
AbuBakr narrated to me a tradition, and AbuBakr narrated truthfully. He said: I heard the apostle of Allah (saws) saying: When a servant (of Allah) commits a sin, and he performs ablution well, and then stands and prays two rak'ahs, and asks pardon of Allah, Allah pardons him. He then recited this verse: "And those who, when they commit indecency or wrong their souls, remember Allah" (Al-Qur'an 3:135).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الأَسَدِيِّ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، قَالَ سَمِعْتُ عَلِيًّا، - رَضِيَ اللَّهُ عَنْهُ - يَقُولُ كُنْتُ رَجُلاً إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا نَفَعَنِي اللَّهُ مِنْهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي وَإِذَا حَدَّثَنِي أَحَدٌ مِنْ أَصْحَابِهِ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ قَالَ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ - رضى الله عنه - أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ عَبْدٍ يُذْنِبُ ذَنْبًا فَيُحْسِنُ الطُّهُورَ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ " . ثُمَّ قَرَأَ هَذِهِ الآيَةَ { وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ } إِلَى آخِرِ الآيَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1521 |
| In-book reference | : Book 8, Hadith 106 |
| English translation | : Book 8, Hadith 1516 |
Mishkat al-Masabih 5791
When he described the Prophet he said:
He was neither very tall nor excessively short, but was a man of medium size, he had neither very curly nor flowing hair but a mixture of two, he was not obese, he did not have a very round face, but it was so to some extent, he was reddish-white, he had wide black eyes and long eyelashes, he had protruding joints and shoulder-blades, he was not hairy but had some hair on his chest, the palms of his hands and his feet were calloused, when he walked he raised his feet as though he were walking on a slope, when he turned round he turned completely, between his shoulders was the seal of prophecy and he was the seal of the prophets, he had a finer chest than anyone else, was truer in utterance than anyone else, had the gentlest nature and the noblest tribe. Those who saw him suddenly stood in awe of him and those who shared his acquaintanceship loved him. Those who described him said they had never seen anyone like him before or since.
Tirmidhi transmitted it.
وَعَنْهُ كَانَ إِذَا وَصَفَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: لَمْ يَكُنْ بِالطَّوِيلِ الْمُمَّغِطِ وَلَا بِالْقَصِيرِ الْمُتَرَدِّدِ وَكَانَ رَبْعَةً مِنَ الْقَوْمِ وَلَمْ يَكُنْ بِالْجَعْدِ الْقَطَطِ وَلَا بِالسَّبْطِ كَانَ جَعْدًا رَجِلًا وَلَمْ يَكُنْ بِالْمُطَهَّمِ وَلَا بِالْمُكَلْثَمِ وَكَانَ فِي الْوَجْهِ تَدْوِيرٌ أَبْيَضُ مُشْرَبٌ أَدْعَجُ الْعَيْنَيْنِ أَهْدَبُ الْأَشْفَارِ جَلِيلُ الْمَشَاشِ وَالْكَتَدِ أَجْرَدُ ذُو مَسْرُبةٍ شئن الْكَفَّيْنِ وَالْقَدَمَيْنِ إِذَا مَشَى يَتَقَلَّعُ كَأَنَّمَا يَمْشِي فِي صَبَبٍ وَإِذَا الْتَفَتَ الْتَفَتَ مَعًا بَيْنَ كَتِفَيْهِ خَاتَمُ النُّبُوَّةِ وَهُوَ خَاتَمُ النَّبِيِّينَ أَجْوَدُ النَّاسِ صَدْرًا وَأَصْدَقُ النَّاسِ لَهْجَةً وَأَلْيَنُهُمْ عَرِيكَةً وَأَكْرَمُهُمْ عَشِيرَةً مَنْ رَآهُ بَدِيهَةً هَابَهُ وَمَنْ خَالَطَهُ مَعْرِفَةً أَحَبَّهُ يَقُولُ نَاعِتُهُ: لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسلم. رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5791 |
| In-book reference | : Book 29, Hadith 51 |
Al-Adab Al-Mufrad 251
'A'isha said, "I never saw the Prophet, may Allah bless him and
grant him peace, laugh until I could see his uvula. He used to smile, may
Allah bless him and grant him peace." She said, "When he saw a cloud or
wind, distress could be seen in his face." She said, "Messenger of Allah,
when people see a cloud, they rejoice, hoping that there will be rain in
it. Yet when you see it, I see distress in your face." He replied, "'A'isha,
what will assure me that there is no painful punishment in it? People have
been punished by wind. Some people saw the punishment and stated, 'This
is a rain cloud coming to us.'"
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، قَالَ: أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، أَنَّ أَبَا النَّضْرِ حَدَّثَهُ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ: مَا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم ضَاحِكًا قَطُّ حَتَّى أَرَى مِنْهُ لَهَوَاتِهِ، إِنَّمَا كَانَ يَتَبَسَّمُ صلى الله عليه وسلم، قَالَتْ: وَكَانَ إِذَا رَأَى غَيْمًا أَوْ رِيحًا عُرِفَ فِي وَجْهِهِ، فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّ النَّاسَ إِذَا رَأَوُا الْغَيْمَ فَرِحُوا، رَجَاءَ أَنْ يَكُونَ فِيهِ الْمَطَرُ، وَأَرَاكَ إِذَا رَأَيْتَهُ عُرِفَتْ فِي وَجْهِكَ الْكَرَاهَةُ؟ فَقَالَ: يَا عَائِشَةُ، مَا يُؤْمِنِّي أَنْ يَكُونَ فِيهِ عَذَابٌ؟ عُذِّبَ قَوْمٌ بِالرِّيحِ، وَقَدْ رَأَى قَوْمٌ الْعَذَابَ مِنْهُ فَقَالُوا: {هَذَا عَارِضٌ مُمْطِرُنَا}.
| Reference | : Al-Adab Al-Mufrad 251 |
| In-book reference | : Book 12, Hadith 14 |
| English translation | : Book 12, Hadith 251 |
أَخْبَرَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ نَصْرِ بْنِ عَاصِمٍ ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ" إِذَا كَبَّرَ، رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ أُذُنَيْهِ، وَإِذَا أَرَادَ أَنْ يَرْكَعَ، وَإِذَا رَفَعَ رَأْسَهُ مِنْ الرُّكُوعِ "
| Arabic reference | : Book 2, Hadith 1226 |
Riyad as-Salihin 102
Hudhaifah (May Allah be pleased with him) reported:
I offered Salat (Tahajjud - optional night prayer) with the Prophet (PBUH) one night, and he started reciting (Surat) Al-Baqarah. I thought that he would bow at the end of one hundred Verses, but he continued reciting; I, then, thought that he would perhaps recite the whole (Surah) in a Rak'ah, but he proceeded on, and I thought he would perhaps bow on completing (this Surah); he then started (reciting Surat) An-Nisa'; he then started (Surat) Al-'Imran and his recitation was unhurried. And when he recited the Verses which referred to the Glory of Allah, he glorified Him (by saying Subhan Allah - My Rubb, the Supreme is far removed from every imperfection), the Great, and when he recited the Verses that mention supplication, he supplicated, and when he recited the Verses that mention seeking Refuge of the Rubb, he sought (His) Refuge. Then he bowed and said: "My Rubb, the Supreme is far removed from every imperfection (Subhana Rabbiyal-Azim);" his bowing lasted about the same length of time as his standing (and then on returning to the standing posture after Ruku') he said: "Allah listened to him who praised Him (Sami' Allahu liman hamidah, Rabbana wa lakal hamd)." Then he stood about the same length of time as he had spent in bowing. He then prostrated himself and said: "My Rubb, the Supreme is far removed from every imperfection (Subhana Rabbiyal-A'la)," and his prostration lasted nearly the same length of time as his standing.
[Muslim].
[Muslim].
الثامن: عن أبي عبد الله حذيفة بن اليمان، رضي الله عنهما، قال: صليت مع النبي صلى الله عليه وسلم ذات ليلة، فافتتح البقرة، فقلت يركع عند المائة، ثم مضى؛ فقلت يصلي بها في ركعة، فمضى؛ فقلت يركع بها، ثم افتتح النساء؛ فقرأها، ثم افتتح آل عمران فقرأها، يقرأ مترسلاً إذا مر بآية فيها تسبيح سبح، وإذا مر بسؤال سأل، وإذا مر بتعوذ تعوذ، ثم ركع فجعل يقول: " سبحان ربي العظيم" فكان ركوعه نحواً من قيامه ثم قال: " سمع الله لمن حمده، ربنا لك الحمد" ثم قام قياماً طويلاً قريباً مما ركع، ثم سجد فقال: " سبحان ربي الأعلى" فكان سجوده قريباً من قيامه" ((رواه مسلم).
| Reference | : Riyad as-Salihin 102 |
| In-book reference | : Introduction, Hadith 102 |
Sunan Abi Dawud 5084
AbuDawud said:
And through the same chain of transmitters the Messenger of Allah (saws) said: When one rises in the morning, one should say: "We have reached the morning, and in the morning the dominion belongs to Allah, the Lord of the universe. O Allah! I ask Thee for the good this day contains, for conquest, victory, light, blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it." In the evening he should say the equivalent.
قَالَ أَبُو دَاوُدَ وَبِهَذَا الإِسْنَادِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا أَصْبَحَ أَحَدُكُمْ فَلْيَقُلْ أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ رَبِّ الْعَالَمِينَ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ هَذَا الْيَوْمِ فَتْحَهُ وَنَصْرَهُ وَنُورَهُ وَبَرَكَتَهُ وَهُدَاهُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِيهِ وَشَرِّ مَا بَعْدَهُ ثُمَّ إِذَا أَمْسَى فَلْيَقُلْ مِثْلَ ذَلِكَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5084 |
| In-book reference | : Book 43, Hadith 312 |
| English translation | : Book 42, Hadith 5065 |
Sunan Abi Dawud 3617
Abu hurairah reported the holy prophet (peace be upon him) as saying:
When two men dislike the oath or like it,lots will be cost about it. Salamah said on the authority of Ma’mar who said: when the two are compelled to take an oath.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَسَلَمَةُ بْنُ شَبِيبٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - قَالَ أَحْمَدُ قَالَ - حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا كَرِهَ الاِثْنَانِ الْيَمِينَ أَوِ اسْتَحَبَّاهَا فَلْيَسْتَهِمَا عَلَيْهَا " . قَالَ سَلَمَةُ قَالَ أَخْبَرَنَا مَعْمَرٌ وَقَالَ إِذَا أُكْرِهَ الاِثْنَانِ عَلَى الْيَمِينِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3617 |
| In-book reference | : Book 25, Hadith 47 |
| English translation | : Book 24, Hadith 3610 |
Mishkat al-Masabih 1777
‘Abdallah b. Abu Aufa told that the Prophet said when people brought him their sadaqa, “O God, bless the family of so and so.” He told how, when his father brought him his sadaqa, he said, “O God, bless the family of Abu Aufa.”
(Bukhari and Muslim.)
A version says that when a man brought the Prophet his sadaqa he said, “O God, bless him.”
وَعَنْ عَبْدُ اللَّهِ بْنِ أَبِي أَوْفَى رَضِيَ اللَّهُ عَنْهُمَا قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَتَاهُ قَوْمٌ بِصَدَقَتِهِمْ قَالَ: «اللَّهُمَّ صلى على آل فلَان» . فَأَتَاهُ أبي بِصَدَقَتِهِ فَقَالَ: «اللَّهُمَّ صلى الله على آل أبي أوفى»
وَفِي رِوَايَة: " إِذا أَتَى الرجل النَّبِي بِصَدَقَتِهِ قَالَ: «اللَّهُمَّ صلي عَلَيْهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1777 |
| In-book reference | : Book 6, Hadith 6 |
Mishkat al-Masabih 4019
Ruwaifi' b. Thabit reported the Prophet as saying, “He who believes in God and the last day must not ride a packhorse belonging to the booty of the Muslims and put it back when he has emaciated it; and he who believes in God and the last day must not wear a garment belonging to the booty of the Muslims and put it back when he has made it threadbare.”
Abu Dawud transmitted it.
وَعَن رويفع بْنِ ثَابِتٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبْ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ ثَوْبًا مِنْ فَيْءِ الْمُسلمين حَتَّى إِذا أخلقه ردهَا فِيهِ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4019 |
| In-book reference | : Book 19, Hadith 230 |
Hudhayfa said, "When the Prophet, may Allah bless him and grant
him peace, wanted to go to sleep, he said, 'By Your Name, O Allah, I die
and live.' When he woke up, he said, 'Praise be to Allah who gave us life
after He made us die, and to Him is the gathering.'"
حَدَّثَنَا قَبِيصَةُ، وَأَبُو نُعَيْمٍ، قَالاَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَنَامَ قَالَ: بِاسْمِكَ اللَّهُمَّ أَمُوتُ وَأَحْيَا، وَإِذَا اسْتَيْقَظَ مِنْ مَنَامِهِ قَالَ: الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ.
| Sunnah.com reference | : Book 50, Hadith 1 |
| Arabic/English book reference | : Book 50, Hadith 1205 |
Mishkat al-Masabih 123
Abud Darda’ said:
While we were with God’s messenger discussing what would come to pass God’s messenger said, “When you hear that a mountain has moved from its place believe it; but when you hear that a man's nature has changed do not believe it, for he will remain true to his inborn disposition.”
Ahmad transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَتَذَاكَرُ مَا يَكُونُ إِذْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
إِذَا سَمِعْتُمْ بِجَبَلٍ زَالَ عَن مَكَانَهُ فصدقوا وَإِذَا سَمِعْتُمْ بِرَجُلٍ تَغَيَّرَ عَنْ خُلُقِهِ فَلَا تصدقوا بِهِ وَإنَّهُ يَصِيرُ إِلَى مَا جُبِلَ عَلَيْهِ ". رَوَاهُ أَحْمَدُ
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 123 |
| In-book reference | : Book 1, Hadith 116 |
Mishkat al-Masabih 2396
Al-Harith b. Muslim at-Tamimi quoted his father as saying that God’s messenger told him secretly to say seven times when he had finished the sunset prayer, before speaking to anyone, “O God, protect me from hell”; for if he said that and died that night, exemption from it would be recorded for him. He also told him to say that when he had prayed the morning prayer, for if he died that day, exemption from it would be recorded for him.
Abu Dawud transmitted it.
وَعَنِ الْحَارِثِ بْنِ مُسْلِمٍ التَّمِيمِيِّ عَنْ أَبِيهِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ أَسَرَّ إِلَيْهِ فَقَالَ: «إِذَا انْصَرَفْتَ مِنْ صَلَاةِ الْمَغْرِبِ فَقُلْ قَبْلَ أَنْ تُكَلِّمَ أَحَدًا اللَّهُمَّ أَجِرْنِي مِنَ النَّارِ سَبْعَ مَرَّاتٍ فَإِنَّكَ إِذَا قُلْتَ ذَلِكَ ثُمَّ مِتَّ فِي لَيْلَتِكَ كُتِبَ لَكَ جَوَازٌ مِنْهَا» . رَوَاهُ أَبُو دَاوُدَ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2396 |
| In-book reference | : Book 9, Hadith 167 |
Sahih Muslim 547 a
Abdullah b. Umar reported:
The Messenger of Allah (may peace be upon him) saw spittle on the wall towards Qibla, and scratched it away and then turning to the people said: When any one of you prays, he must not spit in front of him, for Allah is in front of him when he is engaged in prayer.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى بُصَاقًا فِي جِدَارِ الْقِبْلَةِ فَحَكَّهُ ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ
" إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَبْصُقْ قِبَلَ وَجْهِهِ فَإِنَّ اللَّهَ قِبَلَ وَجْهِهِ إِذَا صَلَّى " .
| Reference | : Sahih Muslim 547a |
| In-book reference | : Book 5, Hadith 61 |
| USC-MSA web (English) reference | : Book 4, Hadith 1116 |
| (deprecated numbering scheme) |
Sahih Muslim 1081 d
Abu Huraira (Allah be pleased with him) narrated that the Messenger of Allah (may peace he upon him) made a mention of the new moon and (in this connection) said:
Observe fast when you see it (the new moon) and break fast when you see it (the new moon of Shawwal), but when (the actual position of the month is) concealed from you (on account of cloudy sky), then count thirty days.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ، عُمَرَ عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْهِلاَلَ فَقَالَ
" إِذَا رَأَيْتُمُوهُ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ أُغْمِيَ عَلَيْكُمْ فَعُدُّوا ثَلاَثِينَ " .
| Reference | : Sahih Muslim 1081d |
| In-book reference | : Book 13, Hadith 23 |
| USC-MSA web (English) reference | : Book 6, Hadith 2381 |
| (deprecated numbering scheme) |
Riyad as-Salihin 439
Abu Mu sa Al-Ash'ari (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When Allah intends to show mercy to a people, He collects their Prophet before them and makes him a herald to happiness for them in the Hereafter; and when He intends to destroy a people, He punishes them while their Prophet is alive, and destroys them while he is alive and watches them and makes him witness their destruction because they disbelieved in him and disobeyed his commands".
[Muslim].
[Muslim].
وعن أبي موسى الأشعري، رضي الله عنه ، عن النبي صلى الله عليه وسلم قال:
" إذا أراد الله تعالى، رحمة أمةٍ ، قبض نبيها قبلها، فجعله لها فرطاً وسلفاً بين يديها، وإذا أراد هلكة أمةٍ، عذبها ونبيها حي، فأهلكها وهو حى ينظر، فأقر عينه بهلاكها حين كذبوه وعصوا امره" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 439 |
| In-book reference | : Introduction, Hadith 439 |
Riyad as-Salihin 1467
Anas (May Allah be pleased with him) reported:
The supplication most often recited by the Prophet (PBUH) was: "Allahumma atina fid-dunya hasanatan, wa fil-akhirati hasanatan, wa qina 'adhab-annar (O our Rubb! give us in this world that which is good and in the Hereafter that which is good, and save us from the punishment of the Fire)."'
[Al-Bukhari and Muslim].
In the narration of Muslim it is added that whenever Anas supplicated, he used to beseech Allah with this Du'a.
[Al-Bukhari and Muslim].
In the narration of Muslim it is added that whenever Anas supplicated, he used to beseech Allah with this Du'a.
وعن أنس رضي الله عنه، قال: كان أكثر دعاء النبي صلى الله عليه وسلم:
"اللهم آتنا في الدنيا حسنة، وفي الآخرة حسنة، وقنا عذاب النار" ((متفق عليه)).
زاد مسلم في روايته قال: وكان أنس إذا أراد أن يدعو بدعوة دعا بها، وإذا أراد أن يدعو بدعاء دعا بها فيه.
| Reference | : Riyad as-Salihin 1467 |
| In-book reference | : Book 16, Hadith 3 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "If you are drowsy in prayer, sleep until sleep leaves you, because if you pray while you are drowsy, you do not know whether you may intend to ask for forgiveness but (in fact) ask for harm."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا نَعَسَ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَرْقُدْ حَتَّى يَذْهَبَ عَنْهُ النَّوْمُ فَإِنَّ أَحَدَكُمْ إِذَا صَلَّى وَهُوَ نَاعِسٌ لاَ يَدْرِي لَعَلَّهُ يَذْهَبُ يَسْتَغْفِرُ فَيَسُبُّ نَفْسَهُ " .
| Sunnah.com reference | : Book 7, Hadith 3 |
| USC-MSA web (English) reference | : Book 7, Hadith 3 |
| Arabic reference | : Book 7, Hadith 257 |
Sahih al-Bukhari 153
Narrated Abu Qatada:
Allah's Apostle said, "Whenever anyone of you drinks water, he should not breathe in the drinking utensil, and whenever anyone of you goes to a lavatory, he should neither touch his penis nor clean his private parts with his right hand."
حَدَّثَنَا مُعَاذُ بْنُ فَضَالَةَ، قَالَ حَدَّثَنَا هِشَامٌ ـ هُوَ الدَّسْتَوَائِيُّ ـ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا شَرِبَ أَحَدُكُمْ فَلاَ يَتَنَفَّسْ فِي الإِنَاءِ، وَإِذَا أَتَى الْخَلاَءَ فَلاَ يَمَسَّ ذَكَرَهُ بِيَمِينِهِ، وَلاَ يَتَمَسَّحْ بِيَمِينِهِ ".
| Reference | : Sahih al-Bukhari 153 |
| In-book reference | : Book 4, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 155 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2119
It was narrated from Abu Hurairah that the Messenger of allah sadi:
"When you see the crescent then fast, and when you crescent then fast, and when you see it, stop fasting. If it is obscured from you (too cloudy), then fast thirty days."
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ النَّيْسَابُورِيُّ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا رَأَيْتُمُ الْهِلاَلَ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَصُومُوا ثَلاَثِينَ يَوْمًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2119 |
| In-book reference | : Book 22, Hadith 30 |
| English translation | : Vol. 3, Book 22, Hadith 2121 |
Sunan an-Nasa'i 4306
It was narrated that Ash-Sha bi said:
" I heard 'Adiyy bin Hatim say: 'I asked the Messenger of Allah about the Mirad and he said: "If the sharp point hits 9the game) then eat, bu8t if the broad edge of it hits it, and it is killed, then it has been killed by a blow, so do not eat."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، قَالَ سَمِعْتُ عَدِيَّ بْنَ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمِعْرَاضِ فَقَالَ
" إِذَا أَصَابَ بِحَدِّهِ فَكُلْ وَإِذَا أَصَابَ بِعَرْضِهِ فَقُتِلَ فَإِنَّهُ وَقِيذٌ فَلاَ تَأْكُلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4306 |
| In-book reference | : Book 42, Hadith 44 |
| English translation | : Vol. 5, Book 42, Hadith 4311 |
Jami` at-Tirmidhi 1779
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "When one of you dons sandals, then let him begin with the right. And when he removes them then let him begin with left, so that the right will be the first to put on and the last of them removed."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِالْيَمِينِ وَإِذَا نَزَعَ فَلْيَبْدَأْ بِالشِّمَالِ فَلْتَكُنِ الْيُمْنَى أَوَّلَهُمَا تُنْعَلُ وَآخِرَهُمَا تُنْزَعُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1779 |
| In-book reference | : Book 24, Hadith 67 |
| English translation | : Vol. 3, Book 22, Hadith 1779 |
Sunan an-Nasa'i 257
It was narrated from Abu Salamah that 'Aishah said:
"If the Messenger of Allah (PBUH) wanted to sleep while he was Junub, he would perform Wudu', and if he wanted to eat or drink," she said: "he would wash his hands and then eat or drink."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، أَنَّ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وَإِذَا أَرَادَ أَنْ يَأْكُلَ أَوْ يَشْرَبَ - قَالَتْ - غَسَلَ يَدَيْهِ ثُمَّ يَأْكُلُ أَوْ يَشْرَبُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 257 |
| In-book reference | : Book 1, Hadith 258 |
| English translation | : Vol. 1, Book 1, Hadith 258 |
Ash-Shama'il Al-Muhammadiyah » The Walking Of Rasoolullah - باب ما جاء في مشية رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 123
Ibrahim ibn Muhammad, one of the offspring of 'Ali ibn Abi Talib, told me:
“When "Ali described the Prophet (Allah bless him and give him peace), he said: ‘When he walked, he moved as if he were descending a declivity'.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، وَغَيْرُ وَاحِدٍ، قَالُوا: حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ عُمَرَ بْنِ عَبْدِ اللهِ مَوْلَى غُفْرَةَ، قَالَ: أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مُحَمَّدٍ مِنْ وَلَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ: كَانَ عَلِيٌّ إِذَا وَصَفَ النَّبِيَّ صلى الله عليه وسلم، قَالَ: كَانَ إِذَا مَشَى تَقَلَّعَ كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 123 |
| In-book reference | : Book 18, Hadith 2 |
Ash-Shama'il Al-Muhammadiyah » The Sleeping Of Rasoolullah - باب في صفة نوم رسول الله صلى الله عليه وسلم في السمر
Ash-Shama'il Al-Muhammadiyah 255
Hudhaifa said:
“When the Prophet (Allah bless him and give him peace) went to his mattress, he would say: ‘O Allah, in Your Name I shall die and live,’ and when he woke up, he would say:
‘Praise be to Allah, who has revived us after He caused us to die, and to Him is the resurrection!'”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَوَى إِلَى فِرَاشِهِ، قَالَ: اللَّهُمَّ بِاسْمِكَ أَمُوتُ وَأَحْيَا، وَإِذَا اسْتَيْقَظَ، قَالَ: الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانًا بَعْدَمَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 255 |
| In-book reference | : Book 39, Hadith 2 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1384
Narrated Rafi' bin Khadij:
"The Messenger of Allah (saws) forbade us from a matter that was of benefit for us. When one of us had some land and we would let someone use it for a portion of its produce or some Dirham. He said: 'When one of you has some land then let him grant it to his brother, or let him farm it.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي حَصِينٍ، عَنْ مُجَاهِدٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا إِذَا كَانَتْ لأَحَدِنَا أَرْضٌ أَنْ يُعْطِيَهَا بِبَعْضِ خَرَاجِهَا أَوْ بِدَرَاهِمَ وَقَالَ
" إِذَا كَانَتْ لأَحَدِكُمْ أَرْضٌ فَلْيَمْنَحْهَا أَخَاهُ أَوْ لِيَزْرَعْهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1384 |
| In-book reference | : Book 15, Hadith 65 |
| English translation | : Vol. 3, Book 13, Hadith 1384 |
Al-Adab Al-Mufrad 1199
Abu Hurayra said, "In the morning, the Prophet, may Allah bless
him and grant him peace, would say, 'O Allah, We enter the morning by You
and we enter the evening by You. We live by You and we die by You and to
You is gathering.' In the evening, he would say, 'O Allah, we enter the
evening by You and we enter the morning by You and we live by You and we
die by You and to You is the return.'"
حَدَّثَنَا مُعَلَّى، قَالَ: حَدَّثَنَا وُهَيْبٌ، قَالَ: حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَصْبَحَ قَالَ: اللَّهُمَّ بِكَ أَصْبَحْنَا، وَبِكَ أَمْسَيْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ، وَإِلَيْكَ النُّشُورُ، وَإِذَا أَمْسَى قَالَ: اللَّهُمَّ بِكَ أَمْسَيْنَا، وَبِكَ أَصْبَحْنَا، وَبِكَ نَحْيَا، وَبِكَ نَمُوتُ، وَإِلَيْكَ الْمَصِيرُ.
| Reference | : Al-Adab Al-Mufrad 1199 |
| In-book reference | : Book 49, Hadith 1 |
| English translation | : Book 49, Hadith 1199 |
Mishkat al-Masabih 3557
‘Umar said:
God sent Muhammad with the truth and sent down the Book to him, and the verse of stoning was included in what God most high sent down. God's Messenger had people stoned to death and we have done it also since his death. Stoning is a duty laid down in God’s Book for married men and women who commit fornication when proof is established, or if there is pregnancy, or a confession.
(Bukhari and Muslim.)
وَعَنْ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِن الله بعث مُحَمَّدًا وَأَنْزَلَ عَلَيْهِ الْكِتَابَ فَكَانَ مِمَّا أَنْزَلَ اللَّهُ تَعَالَى آيَةُ الرَّجْمِ رَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَجَمْنَا بَعْدَهُ وَالرَّجْمُ فِي كِتَابِ اللَّهِ حَقٌّ عَلَى مَنْ زَنَى إِذَا أُحْصِنَ مِنَ الرِّجَالِ وَالنِّسَاءِ إِذَا قَامَتِ الْبَيِّنَةُ أَوْ كانَ الحَبَلُ أَو الِاعْتِرَاف
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3557 |
| In-book reference | : Book 17, Hadith 3 |
Mishkat al-Masabih 2412
Abu Malik reported God’s messenger as saying that when one got up in the morning he should say, "We have reached the morning, and in the morning the dominion belongs to God, the Lord of the universe, O God, I ask Thee for the good this day contains, for conquest, victory, light, blessing and guidance during it; and I seek refuge in Thee from the evil it contains and the evil contained in what comes after it." In the evening he should say the like.
Abu Dawud transmitted it.
وَعَن أَبِي مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِذَا أَصْبَحَ أَحَدُكُمْ فَلْيَقُلْ: أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ رَبِّ الْعَالَمِينَ اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَ هَذَا الْيَوْمِ فَتْحَهُ وَنَصْرَهُ وَنُورَهُ وَبِرْكَتَهُ وَهُدَاهُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِيهِ وَمِنْ شَرِّ مَا بَعْدَهُ ثُمَّ إِذَا أَمْسَى فَلْيَقُلْ مِثْلَ ذَلِكَ ". رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2412 |
| In-book reference | : Book 9, Hadith 182 |
Sahih Muslim 730 d
'Abdullah b. Shaqiq al-'Uqaili reported:
I asked 'A'isha about the prayer of the Messenger of Allah (may peace be upon him) during the night (i. e. Tahajjud prayer) She replied: He used to pray for a long time standing and for a long time sitting in the night, and when he recited the Qur'an while standing, he would bow himself from the standing position, and when he recited while sitting, he would bow from the sitting position.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ حُمَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ الْعُقَيْلِيِّ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ فَقَالَتْ كَانَ يُصَلِّي لَيْلاً طَوِيلاً قَائِمًا وَلَيْلاً طَوِيلاً قَاعِدًا وَكَانَ إِذَا قَرَأَ قَائِمًا رَكَعَ قَائِمًا وَإِذَا قَرَأَ قَاعِدًا رَكَعَ قَاعِدًا .
| Reference | : Sahih Muslim 730d |
| In-book reference | : Book 6, Hadith 132 |
| USC-MSA web (English) reference | : Book 4, Hadith 1587 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 175
It was narrated that Anas bin Malik said:
"The Messenger of Allah said: 'At the end of time or among this nation (Ummah) there will appear people who will recite the Qur'an but it will not go any deeper than their collarbones or their throats. Their distinguishing feature will be their shaved heads. If you see them, or meet them, then kill them.'"
حَدَّثَنَا بَكْرُ بْنُ خَلَفٍ أَبُو بِشْرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ - أَوْ فِي هَذِهِ الأُمَّةِ - يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ - أَوْ حُلْقُومَهُمْ سِيمَاهُمُ التَّحْلِيقُ إِذَا رَأَيْتُمُوهُمْ - أَوْ إِذَا لَقِيتُمُوهُمْ - فَاقْتُلُوهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 175 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 175 |
Sunan Ibn Majah 612
It was narrated from 'Aishah that:
The Prophet said: "If anyone of wakes up and sees some wetness, but he does not think that he had an erotic dream, let him have a bath. But if he thinks that he had an erotic dream but he does not see any wetness, then he does not have to take a bath."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ، عَنِ الْعُمَرِيِّ، عَنْ عُبَيْدِ اللَّهِ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَرَأَى بَلَلاً وَلَمْ يَرَ أَنَّهُ احْتَلَمَ اغْتَسَلَ وَإِذَا رَأَى أَنَّهُ قَدِ احْتَلَمَ وَلَمْ يَرَ بَلَلاً فَلاَ غُسْلَ عَلَيْهِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 612 |
| In-book reference | : Book 1, Hadith 346 |
| English translation | : Vol. 1, Book 1, Hadith 612 |
Yahya related to me from Malik that he had heard that Salim ibn Abdullah and Sulayman ibn Yasar said that if a woman whose husband had died feared that an inflammation of her eyes might affect her sight or that some complaint might befall her, she should put kohl on and seek a remedy with kohl or some other cure even if it had perfume in it.
Malik said, "If there is a necessity, the deen of Allah is ease."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُمَا كَانَا يَقُولاَنِ فِي الْمَرْأَةِ يُتَوَفَّى عَنْهَا زَوْجُهَا إِنَّهَا إِذَا خَشِيَتْ عَلَى بَصَرِهَا مِنْ رَمَدٍ أَوْ شَكْوٍ أَصَابَهَا إِنَّهَا تَكْتَحِلُ وَتَتَدَاوَى بِدَوَاءٍ أَوْ كُحْلٍ وَإِنْ كَانَ فِيهِ طِيبٌ . قَالَ مَالِكٌ وَإِذَا كَانَتِ الضَّرُورَةُ فَإِنَّ دِينَ اللَّهِ يُسْرٌ .
| USC-MSA web (English) reference | : Book 29, Hadith 106 |
| Arabic reference | : Book 29, Hadith 1271 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "If a man gives his wife authority over herself, and she does not separate from him and remains with him, there is no divorce."
Malik said that a woman whose husband gave her power over herself and they separated while she was unwilling, had no power to revoke the divorce. She only had power over herself as long as they remained together.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ إِذَا مَلَّكَ الرَّجُلُ امْرَأَتَهُ أَمْرَهَا فَلَمْ تُفَارِقْهُ وَقَرَّتْ عِنْدَهُ فَلَيْسَ ذَلِكَ بِطَلاَقٍ . قَالَ مَالِكٌ فِي الْمُمَلَّكَةِ إِذَا مَلَّكَهَا زَوْجُهَا أَمْرَهَا ثُمَّ افْتَرَقَا وَلَمْ تَقْبَلْ مِنْ ذَلِكَ شَيْئًا فَلَيْسَ بِيَدِهَا مِنْ ذَلِكَ شَىْءٌ وَهُوَ لَهَا مَا دَامَا فِي مَجْلِسِهِمَا .
| USC-MSA web (English) reference | : Book 29, Hadith 16 |
| Arabic reference | : Book 29, Hadith 1169 |
Sunan an-Nasa'i 1147
It was narrated that Maimunah said:
"When the Messenger of Allah (SAW) prostrated, he would hold his arms out to his sides, so that the whiteness of his armpits could be seen from behind. And when he sat he rested on his left thigh."
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، دُحَيْمٌ قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الأَصَمِّ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ الأَصَمِّ، عَنْ مَيْمُونَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَجَدَ خَوَّى بِيَدَيْهِ حَتَّى يُرَى وَضَحُ إِبْطَيْهِ مِنْ وَرَائِهِ وَإِذَا قَعَدَ اطْمَأَنَّ عَلَى فَخِذِهِ الْيُسْرَى .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1147 |
| In-book reference | : Book 12, Hadith 119 |
| English translation | : Vol. 2, Book 12, Hadith 1148 |
Yahya related to me from Malik, from his uncle Abu Suhayl from his father that Umar ibn al-Khattab wrote to Abu Musa saying that he should pray dhuhr when the sun had started to decline, asr when the sun was still pure white before any yellowness had entered it maghrib when the sun had set, and to delay isha as long as he did not sleep, and to pray subh when the stars were all visible and like a haze in the sky and to read in it two long suras from the mufassal.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلٍ، عَنْ أَبِيهِ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى أَبِي مُوسَى أَنْ صَلِّ الظُّهْرَ، إِذَا زَاغَتِ الشَّمْسُ وَالْعَصْرَ وَالشَّمْسُ بَيْضَاءُ نَقِيَّةٌ قَبْلَ أَنْ يَدْخُلَهَا صُفْرَةٌ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَأَخِّرِ الْعِشَاءَ مَا لَمْ تَنَمْ وَصَلِّ الصُّبْحَ وَالنُّجُومُ بَادِيَةٌ مُشْتَبِكَةٌ وَاقْرَأْ فِيهَا بِسُورَتَيْنِ طَوِيلَتَيْنِ مِنَ الْمُفَصَّلِ .
| Arabic/English book reference | : Book 1, Hadith 7 |
Sunan an-Nasa'i 193
It was narrated that 'Ali said:
"I was one who had a lot of prostatic discharge, and the Messenger of Allah (PBUH) said to me: 'If you see Madhi (prostatic fluid) then wash your penis and perform Wudu' like that for Salah, but if you ejaculate semen, then perform Ghusl.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، - وَاللَّفْظُ لِقُتَيْبَةَ - قَالَ حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنِ الرُّكَيْنِ بْنِ الرَّبِيعِ، عَنْ حُصَيْنِ بْنِ قَبِيصَةَ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ كُنْتُ رَجُلاً مَذَّاءً فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا رَأَيْتَ الْمَذْىَ فَاغْسِلْ ذَكَرَكَ وَتَوَضَّأْ وُضُوءَكَ لِلصَّلاَةِ وَإِذَا فَضَخْتَ الْمَاءَ فَاغْتَسِلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 193 |
| In-book reference | : Book 1, Hadith 194 |
| English translation | : Vol. 1, Book 1, Hadith 193 |
Sunan an-Nasa'i 618
It was narrated that Abu Hurairah said:
The Messenger of Allah (PBUH) said: If you forget a prayer, pray it when you remember it, for Allah says: "and perform the Salah for My remembrance." [1]
[1] Ta-Ha 20:14.
أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا نَسِيتَ الصَّلاَةَ فَصَلِّ إِذَا ذَكَرْتَ فَإِنَّ اللَّهَ تَعَالَى يَقُولُ { أَقِمِ الصَّلاَةَ لِذِكْرِي } " . قَالَ عَبْدُ الأَعْلَى حَدَّثَنَا بِهِ يَعْلَى مُخْتَصَرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 618 |
| In-book reference | : Book 6, Hadith 125 |
| English translation | : Vol. 1, Book 6, Hadith 619 |
Jami` at-Tirmidhi 2216
Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:
"When Kisra is ruined, there will be no Kisra after him, and when Caesar is ruined, there will be no Caesar after him. By the One in Whose Hand is my soul! You shall spend their treasures in Allah's cause."
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا هَلَكَ كِسْرَى فَلاَ كِسْرَى بَعْدَهُ وَإِذَا هَلَكَ قَيْصَرُ فَلاَ قَيْصَرَ بَعْدَهُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2216 |
| In-book reference | : Book 33, Hadith 59 |
| English translation | : Vol. 4, Book 7, Hadith 2216 |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2711
Al-Bara' reported that whenever Allah's Messenger (may peace be upon him) went to bed, he said:
" O Allah, it is with Thine Name that I live and it is with Thine Name that I die." And when he got up he used to say:" Praise is due to Allah, Who gave us life after our death (sleep) and unto Thee is resurrection."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ،
عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى، عَنِ الْبَرَاءِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَخَذَ مَضْجَعَهُ
قَالَ " اللَّهُمَّ بِاسْمِكَ أَحْيَا وَبِاسْمِكَ أَمُوتُ " . وَإِذَا اسْتَيْقَظَ قَالَ " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا
بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ " .
| Reference | : Sahih Muslim 2711 |
| In-book reference | : Book 48, Hadith 80 |
| USC-MSA web (English) reference | : Book 35, Hadith 6549 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2604
Jabir bin ‘Abd Allaah reported the Apostle of Allaah(saws) as saying “Do not send out your beasts when the sun has set till the darkness of the night prevails, for the devils grope about in the dark when the sun has set till the darkness of the night prevails.”
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُرْسِلُوا فَوَاشِيَكُمْ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ فَإِنَّ الشَّيَاطِينَ تَعِيثُ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ " . قَالَ أَبُو دَاوُدَ الْفَوَاشِي مَا يَفْشُو مِنْ كُلِّ شَىْءٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2604 |
| In-book reference | : Book 15, Hadith 128 |
| English translation | : Book 14, Hadith 2598 |
Sahih Muslim 987 a
Abu Huraira reported Allah's Messenger (way peace be upon him) as saying:
If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right ...
وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصٌ، - يَعْنِي ابْنَ مَيْسَرَةَ الصَّنْعَانِيَّ - عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ أَبَا صَالِحٍ، ذَكْوَانَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ صَاحِبِ ذَهَبٍ وَلاَ فِضَّةٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحَ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ كُلَّمَا بَرَدَتْ أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ " . قِيلَ يَا رَسُولَ اللَّهِ فَالإِبِلُ قَالَ " وَلاَ صَاحِبُ إِبِلٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا وَمِنْ حَقِّهَا حَلَبُهَا يَوْمَ وِرْدِهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَتْ لاَ يَفْقِدُ مِنَهَا فَصِيلاً وَاحِدًا تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ " . قِيلَ يَا رَسُولَ اللَّهِ فَالْبَقَرُ وَالْغَنَمُ قَالَ " وَلاَ صَاحِبُ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ لاَ يَفْقِدُ مِنْهَا شَيْئًا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ وَلاَ عَضْبَاءُ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ " . قِيلَ يَا رَسُولَ اللَّهِ فَالْخَيْلُ قَالَ " الْخَيْلُ ثَلاَثَةٌ هِيَ لِرَجُلٍ وِزْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ لِرَجُلٍ أَجْرٌ فَأَمَّا الَّتِي هِيَ لَهُ وِزْرٌ فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الإِسْلاَمِ فَهِيَ لَهُ وِزْرٌ وَأَمَّا الَّتِي هِيَ لَهُ سِتْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ ثُمَّ لَمْ يَنْسَ حَقَّ اللَّهِ فِي ظُهُورِهَا وَلاَ رِقَابِهَا فَهِيَ لَهُ سِتْرٌ وَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ لأَهْلِ الإِسْلاَمِ فِي مَرْجٍ وَرَوْضَةٍ فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ أَوِ الرَّوْضَةِ مِنْ شَىْءٍ إِلاَّ كُتِبَ لَهُ عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ وَكُتِبَ لَهُ عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا حَسَنَاتٌ وَلاَ تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ آثَارِهَا وَأَرْوَاثِهَا حَسَنَاتٍ وَلاَ مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ فَشَرِبَتْ مِنْهُ وَلاَ يُرِيدُ أَنْ يَسْقِيَهَا إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ مَا شَرِبَتْ حَسَنَاتٍ " . قِيلَ يَا رَسُولَ اللَّهِ فَالْحُمُرُ قَالَ " مَا أُنْزِلَ عَلَىَّ فِي الْحُمُرِ شَىْءٌ إِلاَّ هَذِهِ الآيَةُ الْفَاذَّةُ الْجَامِعَةُ { فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} " .
| Reference | : Sahih Muslim 987a |
| In-book reference | : Book 12, Hadith 28 |
| USC-MSA web (English) reference | : Book 5, Hadith 2161 |
| (deprecated numbering scheme) |
Al-Adab Al-Mufrad 947
'A'isha, the Umm al-Mu'minin, said, "I have not seen anyone who
more resembled the Prophet, may Allah bless him and grant him peace, in
words or speech or manner of sitting than Fatima." 'A'isha continued, "When
the Prophet, may Allah bless him and grant him peace, saw that she had
come, he would greet her and then he stood up for her, kissed her, took
her hand and brought her forward and made her sit in his place. When the
Prophet, may Allah bless him and grant him peace, visited her, she greeted
him, stood up for him, and kissed him. She came to the Prophet, may Allah
bless him and grant him peace, in his final illness and he greeted her,
kissed her, and told her a secret. She wept. Then he confided something
else to her and she laughed. I said to the women, 'I see that this woman
is superior to other women, yet she is one of them. First she wept and
then she laughed.' I asked her, 'What did he say to you?' She replied,
'I would be telling a secret.' When the Prophet, may Allah bless him and
grant him peace, died, Fatima said, 'He confided to me, "I am dying," so
I wept. Then he confided to me, "You will be the first of my family to
join me," so I was happy and pleased at that.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَكَمِ، قَالَ: أَخْبَرَنَا النَّضْرُ، قَالَ: حَدَّثَنَا إِسْرَائِيلُ، قَالَ: أَخْبَرَنَا مَيْسَرَةُ بْنُ حَبِيبٍ قَالَ: أَخْبَرَنِي الْمِنْهَالُ بْنُ عَمْرٍو قَالَ: حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: مَا رَأَيْتُ أَحَدًا مِنَ النَّاسِ كَانَ أَشْبَهَ بِالنَّبِيِّ صلى الله عليه وسلم كَلاَمًا وَلاَ حَدِيثًا وَلاَ جِلْسَةً مِنْ فَاطِمَةَ، قَالَتْ: وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا رَآهَا قَدْ أَقْبَلَتْ رَحَّبَ بِهَا، ثُمَّ قَامَ إِلَيْهَا فَقَبَّلَهَا، ثُمَّ أَخَذَ بِيَدِهَا فَجَاءَ بِهَا حَتَّى يُجْلِسَهَا فِي مَكَانِهِ، وَكَانَتْ إِذَا أَتَاهَا النَّبِيُّ صلى الله عليه وسلم رَحَّبَتْ بِهِ، ثُمَّ قَامَتْ إِلَيْهِ فَقَبَّلَتْهُ، وأَنَّهَا دَخَلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ، فَرَحَّبَ وَقَبَّلَهَا، وَأَسَرَّ إِلَيْهَا، فَبَكَتْ، ثُمَّ أَسَرَّ إِلَيْهَا، فَضَحِكَتْ، فَقُلْتُ لِلنِّسَاءِ: إِنْ كُنْتُ لَأَرَى أَنَّ لِهَذِهِ الْمَرْأَةِ فَضْلاً عَلَى النِّسَاءِ، فَإِذَا هِيَ مِنَ النِّسَاءِ، بَيْنَمَا هِيَ تَبْكِي إِذَا هِيَ تَضْحَكُ، فَسَأَلْتُهَا: مَا قَالَ لَكِ؟ قَالَتْ: إِنِّي إِذًا لَبَذِرَةٌ، فَلَمَّا قُبِضَ النَّبِيُّ صلى الله عليه وسلم، فَقَالَتْ: أَسَرَّ إِلَيَّ فَقَالَ: إِنِّي مَيِّتٌ، فَبَكَيْتُ، ثُمَّ أَسَرَّ إِلَيَّ فَقَالَ: إِنَّكِ أَوَّلُ أَهْلِي بِي لُحُوقًا، فَسُرِرْتُ بِذَلِكَ وَأَعْجَبَنِي.
| Reference | : Al-Adab Al-Mufrad 947 |
| In-book reference | : Book 40, Hadith 29 |
| English translation | : Book 40, Hadith 947 |
Sulaiman bin Buraidah narrated on the authority of his father on the authority of 'A’ishah (RAA), “Whenever Allah’s Messenger appointed a commander over an army or a Sariyah, he would instruct him to fear Allah in his own behavior and consider the welfare of the Muslims who were with him. He then used to say “Go out for Jihad in Allah’s name, in the Cause of Allah, and fight those who disbelieve in Allah. Go out for Jihad and do not indulge in Ghulul, or be treacherous or mutilate (dead bodies) or kill a child. When you meet your enemy, or the polytheists, invite them to three courses of action, and accept whichever of them they are willing to agree to, and withhold from doing anything else:
Call them to Islam, and if they agree accept it from them. Then invite them to migrate from their land to the land of the Emigrants (i.e. al-Madinah), if they refuse, then tell them they will be like the Muslim desert Arabs, thus they will have no right in the Ghanimah or Fai’ unless they participate in Jihad with the Muslims. If they refuse (to accept Islam) order them to pay the Jizyah and if they agree, accept it from them. If they refuse, seek Allah, the Most High’s help against them and fight them. When you besiege a fortress, and its people wish you to grant them the protection of Allah and His Prophet, grant them neither but grant them your protection, for it is less serious (a lesser guilt) to break your guarantee of protection than to break that of Allah’s. And if they offer to capitulate under the condition that they are subjected to the judgment of Allah, do not grant them this, but judge according to your own command, for you do not know whether or not you will be able to carry out Allah, the Most High’s Judgment regarding them.” Related by Muslim.
وَعَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ, عَنْ أَبِيهِ قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ بِتَقْوَى اَللَّهِ, وَبِمَنْ مَعَهُ مِنْ اَلْمُسْلِمِينَ خَيْراً, ثُمَّ قَالَ:
"اُغْزُوا بِسْمِ اَللَّهِ, فِي سَبِيلِ اَللَّهِ, قَاتِلُوا مِنْ كَفَرَ بِاَللَّهِ, اُغْزُوا, وَلَا تَغُلُّوا, وَلَا تَغْدُرُوا, وَلَا تُمَثِّلُوا, وَلَا تَقْتُلُوا وَلِيداً, وَإِذَا لَقِيتَ عَدُوَّكَ مِنْ اَلْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلَاثِ خِصَالٍ, فَأَيَّتُهُنَّ أَجَابُوكَ إِلَيْهَا, فَاقْبَلْ مِنْهُمْ, وَكُفَّ عَنْهُمْ: اُدْعُهُمْ إِلَى اَلْإِسْلَامِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ.
ثُمَّ اُدْعُهُمْ إِلَى اَلتَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ اَلْمُهَاجِرِينَ, فَإِنْ أَبَوْا فَأَخْبَرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ اَلْمُسْلِمِينَ, وَلَا يَكُونُ لَهُمْ 1 . فِي اَلْغَنِيمَةِ وَالْفَيْءِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ اَلْمُسْلِمِينَ. فَإِنْ هُمْ أَبَوْا فَاسْأَلْهُمْ اَلْجِزْيَةَ, فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ, فَإِنْ أَبَوْا فَاسْتَعِنْ بِاَللَّهِ وَقَاتِلْهُمْ. وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اَللَّهِ وَذِمَّةَ نَبِيِّهِ, فَلَا تَفْعَلْ, وَلَكِنْ اِجْعَلْ لَهُمْ ذِمَّتَكَ; فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَمَكُمْ 2 . أَهْوَنُ مِنْ أَنَّ تُخْفِرُوا ذِمَّةَ اَللَّهِ, وَإِذَا أَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اَللَّهِ, فَلَا تَفْعَلْ, بَلْ عَلَى حُكْمِكَ; فَإِنَّكَ لَا تَدْرِي أَتُصِيبُ فِيهِمْ حُكْمَ اَللَّهِ أَمْ لَا" } أَخْرَجَهُ مُسْلِمٌ 3 .
| Sunnah.com reference | : Book 11, Hadith 11 |
| English translation | : Book 11, Hadith 1308 |
| Arabic reference | : Book 11, Hadith 1281 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1161
It was
narrated that ‘Asim bin Damrah As-Saluli said:
“We asked ‘Ali
about the voluntary (prayer) of Allah’s Messenger (saw) during the
day. He said: ‘You will not be able.’ We said: ‘Inform us of
it, we will do what we can of it?’ So he said: ‘When he prayed
the Fajr he would delay praying any more. When the sun appeared over
there (west) – like it appears here, meaning in the direction of
the east, about the amount for the ‘Asr prayer from there, meaning
in the direction of the west, meaning before the Maghrib – he would
stand and perform two Rak’ah* then he would delay praying until the
sun appeared over there (west), meaning in the direction of the east,
about the amount of the Zuhr prayer from there, then he would stand
and perform four. And, four before the Zuhr when the sun passed the
zenith, and two Rak’ah after it, and, four before the ‘Asr,
separating between every two Rak’ah with Taslim** upon the angels
that are close (to Allah), the Prophets, and those who follow them
among the Muslims and the believers.’”
'Ali said: "That is sixteen Rak'ah of voluntary prayer which Allah's Messenger (SAW) performed during the day. And there are very few who offer them regularly."
Waki` said: “My father added: Habib bin Abu Thabit said: ‘O Abu Ishaq, this mosque filled with gold would not be dearer to me than this Hadith of yours.’”
* Meaning, when the sun was low above the eastern horizon. That is the time of the Duha.
** Meaning the Tashah-hud.
'Ali said: "That is sixteen Rak'ah of voluntary prayer which Allah's Messenger (SAW) performed during the day. And there are very few who offer them regularly."
Waki` said: “My father added: Habib bin Abu Thabit said: ‘O Abu Ishaq, this mosque filled with gold would not be dearer to me than this Hadith of yours.’”
* Meaning, when the sun was low above the eastern horizon. That is the time of the Duha.
** Meaning the Tashah-hud.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَأَبِي، وَإِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ السَّلُولِيِّ، قَالَ سَأَلْنَا عَلِيًّا عَنْ تَطَوُّعِ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِالنَّهَارِ فَقَالَ إِنَّكُمْ لاَ تُطِيقُونَهُ فَقُلْنَا أَخْبِرْنَا بِهِ نَأْخُذْ مِنْهُ مَا اسْتَطَعْنَا . قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا صَلَّى الْفَجْرَ يُمْهِلُ حَتَّى إِذَا كَانَتِ الشَّمْسُ مِنْ هَاهُنَا - يَعْنِي مِنْ قِبَلِ الْمَشْرِقِ - بِمِقْدَارِهَا مِنْ صَلاَةِ الْعَصْرِ مِنْ هَا هُنَا - يَعْنِي مِنْ قِبَلِ الْمَغْرِبِ - قَامَ فَصَلَّى رَكْعَتَيْنِ. ثُمَّ يُمْهِلُ حَتَّى إِذَا كَانَتِ الشَّمْسُ مِنْ هَا هُنَا - يَعْنِي مِنْ قِبَلِ الْمَشْرِقِ - مِقْدَارَهَا مِنْ صَلاَةِ الظُّهْرِ مِنْ هَا هُنَا قَامَ فَصَلَّى أَرْبَعًا. وَأَرْبَعًا قَبْلَ الظُّهْرِ إِذَا زَالَتِ الشَّمْسُ. وَرَكْعَتَيْنِ بَعْدَهَا. وَأَرْبَعًا قَبْلَ الْعَصْرِ. يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلاَئِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ. وَمَنْ تَبِعَهُمْ مِنَ الْمُسْلِمِينَ وَالْمُؤْمِنِينَ .
قَالَ عَلِيٌّ: فَتِلْكَ سِتَّ عَشْرَةَ رَكْعَةً. تَطَوُّعُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِالنَّهَارِ. وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا .
قَالَ وَكِيعٌ: زَادَ فِيهِ أَبِي: فَقَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ: يَا أَبَا إِسْحَاقَ مَا أُحِبُّ أَنَّ لِي بِحَدِيثِكَ هَذَا مِلْءَ مَسْجِدِكَ هَذَا ذَهَبًا .
قَالَ عَلِيٌّ: فَتِلْكَ سِتَّ عَشْرَةَ رَكْعَةً. تَطَوُّعُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِالنَّهَارِ. وَقَلَّ مَنْ يُدَاوِمُ عَلَيْهَا .
قَالَ وَكِيعٌ: زَادَ فِيهِ أَبِي: فَقَالَ حَبِيبُ بْنُ أَبِي ثَابِتٍ: يَا أَبَا إِسْحَاقَ مَا أُحِبُّ أَنَّ لِي بِحَدِيثِكَ هَذَا مِلْءَ مَسْجِدِكَ هَذَا ذَهَبًا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1161 |
| In-book reference | : Book 5, Hadith 359 |
| English translation | : Vol. 1, Book 5, Hadith 1161 |
Sunan an-Nasa'i 1064
It was narrated from Hittan bin 'Abdullah that:
He heard Abu Musa say: "The Prophet of Allah (SAW) addressed us and taught us our Sunnah and our prayer. He said: 'When you pray, make your rows straight and let one of you lead you in prayer. When the Imam says the takbir, then say the takbir. When he recites 'Not (the way) of those who earned Your anger, nor those who went astray' then say: "Amin" and Allah will answer you. When he says the takbir and bows, then say the takbir and bow. The Imam bows before you do and stands up before you do.' The Prophet of Allah (SAW) said: 'This makes up for that. And when he says: "'Sami Allahu liman hamidah (Allah hears the one who praises Him),' then say: "Allahumma Rabbana wa lakal-hamd (O Allah, our Lord, and to You be the praise), " Allah will hear you, for Allah has said on the lips of His Prophet (SAW): "Allah hears the one who praises Him." And when he (the Imam) says the takbir and prostrates, then say the takbir and prostrate. The Imam prostrates before you do and sits up before you do.' The Prophet of Allah (SAW) said: 'This makes up for that. And when he is sitting, let the first thing that any one of you says be: At-tahiyaatut-tayyibatus-salawatuLillah, salamun 'alayka ayyuhanabiyyu wa rahmatullahi wa barakatuhu, salamun 'alayna wa 'ala 'ibadillahis-salihin, ashhadu an la ilaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluh (All compliments, good words and prayers are due to Allah, peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger)- seven phrases which are the greeting of the prayer.'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّهُ حَدَّثَهُ أَنَّهُ، سَمِعَ أَبَا مُوسَى، قَالَ إِنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم خَطَبَنَا وَبَيَّنَ لَنَا سُنَّتَنَا وَعَلَّمَنَا صَلاَتَنَا فَقَالَ " إِذَا صَلَّيْتُمْ فَأَقِيمُوا صُفُوفَكُمْ ثُمَّ لْيَؤُمَّكُمْ أَحَدُكُمْ فَإِذَا كَبَّرَ الإِمَامُ فَكَبِّرُوا وَإِذَا قَرَأَ { غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ } فَقُولُوا آمِينَ يُجِبْكُمُ اللَّهُ وَإِذَا كَبَّرَ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا فَإِنَّ الإِمَامَ يَرْكَعُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ " . قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " فَتِلْكَ بِتِلْكَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ يَسْمَعِ اللَّهُ لَكُمْ فَإِنَّ اللَّهَ قَالَ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَإِذَا كَبَّرَ وَسَجَدَ فَكَبِّرُو وَاسْجُدُوا فَإِنَّ الإِمَامَ يَسْجُدُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " فَتِلْكَ بِتِلْكَ فَإِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمُ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ سَلاَمٌ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ سَلاَمٌ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ سَبْعَ كَلِمَاتٍ وَهِيَ تَحِيَّةُ الصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1064 |
| In-book reference | : Book 12, Hadith 36 |
| English translation | : Vol. 2, Book 12, Hadith 1065 |
Sunan an-Nasa'i 1172
It was narrated from Hittan bin 'Abdullah that Al-Ash'ari said:
"The Messenger of Allah (SAW) addressed us and taught us our Sunnahs and our prayer. He said: 'Make your rows straight, then let one of you lead the others. When he says the takbir, then say the takbir; when he says: "Wa lad-dallin" then say "Amin" and Allah (SWT) will answer you. When the Imam says the takbir and bows, then say the takbir and bow, for the Imam bows before you and stands up before you.' The Prophet of Allah (SAW) said: 'This makes up for that. When he says: 'Sami Allahu liman hamidah (Allah hears the one who praises Him), say: "Rabbana wa lakal-hamd (Our Lord, to You be praise)," Allah (SWT) will hear you, for indeed Allah, the Mighty and Sublime, has said on the tongue of His Prophet (SAW): "Allah hears the one who praises Him." Then when the Imam says the takbir and prostrates, say the takbir and prostrate, for the Imam prostrates before you and rises before you.' The Prophet of Allah (SAW) said: 'This makes up for that. Then when you are sitting, let the first thing that any one of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ السَّرْخَسِيُّ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنِي قَتَادَةُ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّ الأَشْعَرِيَّ، قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَنَا فَعَلَّمَنَا سُنَّتَنَا وَبَيَّنَ لَنَا صَلاَتَنَا فَقَالَ " أَقِيمُوا صُفُوفَكُمْ ثُمَّ لْيَؤُمَّكُمْ أَحَدُكُمْ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَالَ { وَلاَ الضَّالِّينَ } فَقُولُوا آمِينَ يُجِبْكُمُ اللَّهُ وَإِذَا كَبَّرَ الإِمَامُ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا فَإِنَّ الإِمَامَ يَرْكَعُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ " . قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " فَتِلْكَ بِتِلْكَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا لَكَ الْحَمْدُ يَسْمَعِ اللَّهُ لَكُمْ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ثُمَّ إِذَا كَبَّرَ الإِمَامُ وَسَجَدَ فَكَبِّرُوا وَاسْجُدُوا فَإِنَّ الإِمَامَ يَسْجُدُ قَبْلَكُمْ وَيَرْفَعُ قَبْلَكُمْ " . قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم " فَتِلْكَ بِتِلْكَ فَإِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمْ أَنْ يَقُولَ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1172 |
| In-book reference | : Book 12, Hadith 144 |
| English translation | : Vol. 2, Book 12, Hadith 1173 |
Jami` at-Tirmidhi 3430
Al-Agharr Abu Muslim narrated that he bears witness from Abu Sa’eed Al-Khudri and Abu Hurairah, that they bear witness that :
the Prophet (saws) said: “Whoever says: ‘There is none worthy of worship except Allah, and Allah is the Greatest, (Lā ilāha illallāh, wa Allāhu akbar)’ His Lord affirms his statement and says: ‘There is none worthy of worship except Me, and I am the Greatest,’ and when he say: ‘There is none worthy of worship except for Allah, Alone, (Lā ilāha illallāh, waḥdahu)’ Allah says: ‘There is none worthy of worship except for Me and I am Alone.’ And when he say: ‘There is none worthy of worship except for Allah, Alone, without partner, (Lā ilāha illallāh, waḥdahu lā sharīka lahu)’ Allah says: ‘There is none worthy of worship except Me, Alone, I have no partner.’ And when he say: ‘There is none worthy of worship except for Allah, to Him belongs all that exists, and to Him is the praise, (Lā ilāha illallāh, lahul-mulku wa lahul-ḥamdu)’ Allah says: ‘There is none worthy of worship except Me, to Me belongs all that exists, and to Me is the praise.’ And when he says: ‘There is none worthy of worship except Allah, and there is no might or power except by Allah, (Lā ilāha illallāh, wa lā ḥawla wa lā quwwata illā billāh)’ Allah says: ‘There is none worthy of worship except Me, and there is no might or power except by Me.’” And he used to say: “Whoever says it in his illness, then dies, the Fire shall not consume him.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ جُحَادَةَ، حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ عَبَّاسٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، قَالَ أَشْهَدُ عَلَى أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ أَنَّهُمَا شَهِدَا عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ . صَدَّقَهُ رَبُّهُ فَقَالَ لاَ إِلَهَ إِلاَّ أَنَا وَأَنَا أَكْبَرُ . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ . قَالَ يَقُولُ اللَّهُ لاَ إِلَهَ إِلاَّ أَنَا وَأَنَا وَحْدِي . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ . قَالَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنَا وَحْدِي لاَ شَرِيكَ لِي . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ . قَالَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنَا لِيَ الْمُلْكُ وَلِيَ الْحَمْدُ . وَإِذَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . قَالَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنَا وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِي . وَكَانَ يَقُولُ مَنْ قَالَهَا فِي مَرَضِهِ ثُمَّ مَاتَ لَمْ تَطْعَمْهُ النَّارُ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي إِسْحَاقَ، عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، سَعِيدٍ بِنَحْوِ هَذَا الْحَدِيثِ بِمَعْنَاهُ وَلَمَ يَرْفَعْهُ شُعْبَةُ . حَدَّثَنَا بِذَلِكَ، بُنْدَارٌ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، بِهَذَا .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3430 |
| In-book reference | : Book 48, Hadith 61 |
| English translation | : Vol. 6, Book 45, Hadith 3430 |
Sunan Abi Dawud 1568
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) wrote a letter about sadaqah (zakat) but he died before he could send it to his governors. He had kept it with his sword. So AbuBakr acted upon it till he died, and then Umar acted upon it till he died.
It contained: "For five camels one goat is to be given; for ten camels two goats are to be given; for fifteen camels three goats are to be given; for twenty camels four goats are to be given; for twenty-five to thirty-five camels a she-camel in her second year is to be given. If the number exceeds by one up to seventy camels, a she-camel in her fourth year is to be given; if they exceed by one up to seventy-five camels, a she-camel in her fifth year is to be given; if they exceed by one up to ninety camels, two she-camels in their third year are to be given; if they exceed by one up to one hundred and twenty, two she-camels in their fourth year are to be given. If the camels are more than this, a she-camel in her fourth year is to be given for every fifty camels, and a she-camel in her third year is to be given for every forty camels.
For forty to one hundred and twenty goats one goat is to be given; if they exceed by one up to two hundred, two goats are to be given. If they exceed by one up to three hundred, three goats are to be given; if the goats are more than this, one goat for every hundred goats is to be given. Nothing is payable until they reach one hundred. Those which are in one flock are not to be separated, and those which are in separate flocks are not be brought together from fear of sadaqah (zakat). Regarding that which belongs to two partners, they can make claims for restitution from each other with equity. An old goat and a defective one are not to be accepted as sadaqah (zakat)."
Az-Zuhri said: When the collector comes, the goats will be apportioned into three flocks: one containing bad, the second good, and the third moderate. The collector will take zakat from the moderate. Az-Zuhri did not mention the cows (to be apportioned in three flocks).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ كَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم كِتَابَ الصَّدَقَةِ فَلَمْ يُخْرِجْهُ إِلَى عُمَّالِهِ حَتَّى قُبِضَ فَقَرَنَهُ بِسَيْفِهِ فَعَمِلَ بِهِ أَبُو بَكْرٍ حَتَّى قُبِضَ ثُمَّ عَمِلَ بِهِ عُمَرُ حَتَّى قُبِضَ فَكَانَ فِيهِ
" فِي خَمْسٍ مِنَ الإِبِلِ شَاةٌ وَفِي عَشْرٍ شَاتَانِ وَفِي خَمْسَ عَشَرَةَ ثَلاَثُ شِيَاهٍ وَفِي عِشْرِينَ أَرْبَعُ شِيَاهٍ وَفِي خَمْسٍ وَعِشْرِينَ ابْنَةُ مَخَاضٍ إِلَى خَمْسٍ وَثَلاَثِينَ فَإِنْ زَادَتْ وَاحِدَةً فَفِيهَا ابْنَةُ لَبُونٍ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّةٌ إِلَى سِتِّينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا جَذَعَةٌ إِلَى خَمْسٍ وَسَبْعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا زَادَتْ وَاحِدَةً فَفِيهَا حِقَّتَانِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِنْ كَانَتِ الإِبِلُ أَكْثَرَ مِنْ ذَلِكَ فَفِي كُلِّ خَمْسِينَ حِقَّةٌ وَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ وَفِي الْغَنَمِ فِي كُلِّ أَرْبَعِينَ شَاةً شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِنْ زَادَتْ وَاحِدَةً فَشَاتَانِ إِلَى مِائَتَيْنِ فَإِنْ زَادَتْ وَاحِدَةً عَلَى الْمِائَتَيْنِ فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى ثَلاَثِمِائَةٍ فَإِنْ كَانَتِ الْغَنَمُ أَكْثَرَ مِنْ ذَلِكَ فَفِي كُلِّ مِائَةِ شَاةٍ شَاةٌ وَلَيْسَ فِيهَا شَىْءٌ حَتَّى تَبْلُغَ الْمِائَةَ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ مَخَافَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ وَلاَ يُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلاَ ذَاتُ عَيْبٍ " . قَالَ وَقَالَ الزُّهْرِيُّ إِذَا جَاءَ الْمُصَدِّقُ قُسِمَتِ الشَّاءُ أَثْلاَثًا ثُلُثًا شِرَارًا وَثُلُثًا خِيَارًا وَثُلُثًا وَسَطًا فَأَخَذَ الْمُصَدِّقُ مِنَ الْوَسَطِ وَلَمْ يَذْكُرِ الزُّهْرِيُّ الْبَقَرَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1568 |
| In-book reference | : Book 9, Hadith 13 |
| English translation | : Book 9, Hadith 1563 |
أَخْبَرَنَا أَبُو عَلَّي الْحَنَفِيُّ ، حَدَّثَنَا مَالِكٌ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَبِي بَكْرِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" إِذَا أَكَلَ أَحَدُكُمْ، فَلْيَأْكُلْ بِيَمِينِهِ، وَلْيَشْرَبْ بِيَمِينِهِ، فَإِنَّ الشَّيْطَانَ يَأْكُلُ بِشِمَالِهِ وَيَشْرَبُ بِشِمَالِهِ ".
أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ ، عَنْ ابْنِ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ أَبِي بَكْرٍ ، عَنْ ابْنِ عُمَرَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، بِنَحْوِهِ
| Arabic reference | : Book 8, Hadith 1970 |
Jami` at-Tirmidhi 806
Abu Dharr narrated:
"We fasted with the Prophet, so he did not pray (the night prayer) with us until seven (nights) of the month remained. Then he (pbuh) led us in prayer until a third of the night had gone, then he did not lead us in prayer on the sixth. Then he led us in prayer on the fifth until half of the night had gone. We said to him: 'O Messenger of Allah! Wouldn't you lead us in prayer for the remainder of the night?' He said: 'Indeed, whoever stands (praying) with the Imam until he finished, then it is recorded for him that he prayed the whole night.; Then he did not lead us in prayer until three (nights) of the month remained. Then he led us in prayer on the third and he called his family and his women to pray with us until we feared missing the Falah" I (Jubair bin Nufair) said to him: "What is the Falah" He said: "The Suhur."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِي ذَرٍّ، قَالَ صُمْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ يُصَلِّ بِنَا حَتَّى بَقِيَ سَبْعٌ مِنَ الشَّهْرِ فَقَامَ بِنَا حَتَّى ذَهَبَ ثُلُثُ اللَّيْلِ ثُمَّ لَمْ يَقُمْ بِنَا فِي السَّادِسَةِ وَقَامَ بِنَا فِي الْخَامِسَةِ حَتَّى ذَهَبَ شَطْرُ اللَّيْلِ فَقُلْنَا لَهُ يَا رَسُولَ اللَّهِ لَوْ نَفَّلْتَنَا بَقِيَّةَ لَيْلَتِنَا هَذِهِ فَقَالَ
" إِنَّهُ مَنْ قَامَ مَعَ الإِمَامِ حَتَّى يَنْصَرِفَ كُتِبَ لَهُ قِيَامُ لَيْلَةٍ " . ثُمَّ لَمْ يُصَلِّ بِنَا حَتَّى بَقِيَ ثَلاَثٌ مِنَ الشَّهْرِ وَصَلَّى بِنَا فِي الثَّالِثَةِ وَدَعَا أَهْلَهُ وَنِسَاءَهُ فَقَامَ بِنَا حَتَّى تَخَوَّفْنَا الْفَلاَحَ . قُلْتُ لَهُ وَمَا الْفَلاَحُ قَالَ السُّحُورُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي قِيَامِ رَمَضَانَ فَرَأَى بَعْضُهُمْ أَنْ يُصَلِّيَ إِحْدَى وَأَرْبَعِينَ رَكْعَةً مَعَ الْوِتْرِ . وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ وَالْعَمَلُ عَلَى هَذَا عِنْدَهُمْ بِالْمَدِينَةِ . وَأَكْثَرُ أَهْلِ الْعِلْمِ عَلَى مَا رُوِيَ عَنْ عُمَرَ وَعَلِيٍّ وَغَيْرِهِمَا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم عِشْرِينَ رَكْعَةً . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ . وَقَالَ الشَّافِعِيُّ وَهَكَذَا أَدْرَكْتُ بِبَلَدِنَا بِمَكَّةَ يُصَلُّونَ عِشْرِينَ رَكْعَةً . وَقَالَ أَحْمَدُ رُوِيَ فِي هَذَا أَلْوَانٌ . وَلَمْ يَقْضِ فِيهِ بِشَيْءٍ . وَقَالَ إِسْحَاقُ بَلْ نَخْتَارُ إِحْدَى وَأَرْبَعِينَ رَكْعَةً عَلَى مَا رُوِيَ عَنْ أُبَىِّ بْنِ كَعْبٍ . وَاخْتَارَ ابْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ الصَّلاَةَ مَعَ الإِمَامِ فِي شَهْرِ رَمَضَانَ . وَاخْتَارَ الشَّافِعِيُّ أَنْ يُصَلِّيَ الرَّجُلُ وَحْدَهُ إِذَا كَانَ قَارِئًا . وَفِي الْبَابِ عَنْ عَائِشَةَ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَابْنِ عَبَّاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 806 |
| In-book reference | : Book 8, Hadith 125 |
| English translation | : Vol. 2, Book 3, Hadith 806 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2947
Narrated AbuMas'ud al-Ansari:
The Prophet (saws) appointed me to collect sadaqah and then said: Go, AbuMas'ud, I should not find you on the Day of Judgment carrying a camel of sadaqah on your back, which rumbles, the one you have taken by unfaithful dealing in sadaqah. He said: If it is so, I will not go. He said: Then I do not force you.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مُطَرِّفٍ، عَنْ أَبِي الْجَهْمِ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم سَاعِيًا ثُمَّ قَالَ " انْطَلِقْ أَبَا مَسْعُودٍ وَلاَ أُلْفِيَنَّكَ يَوْمَ الْقِيَامَةِ تَجِيءُ عَلَى ظَهْرِكَ بَعِيرٌ مِنْ إِبِلِ الصَّدَقَةِ لَهُ رُغَاءٌ قَدْ غَلَلْتَهُ " . قَالَ إِذًا لاَ أَنْطَلِقُ . قَالَ " إِذًا لاَ أُكْرِهُكَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2947 |
| In-book reference | : Book 20, Hadith 20 |
| English translation | : Book 19, Hadith 2941 |
Sunan Abi Dawud 3845
Anas b. Malik said that when the Messenger of Allah (may peace be upon him) ate food, he licked his three fingers. And he said:
If the morsel of one of you falls down, he should wipe away anything injurious on it and eat it and not leave it for the devil. And he ordered us to clean the dish, for one of you does not leave it for the devil. And he ordered us to clean the dish, for one of you does not know in what part of his food the blessing lies.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَكَلَ طَعَامًا لَعِقَ أَصَابِعَهُ الثَّلاَثَ وَقَالَ " إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ فَلْيُمِطْ عَنْهَا الأَذَى وَلْيَأْكُلْهَا وَلاَ يَدَعْهَا لِلشَّيْطَانِ " . وَأَمَرَنَا أَنْ نَسْلُتَ الصَّحْفَةَ وَقَالَ " إِنَّ أَحَدَكُمْ لاَ يَدْرِي فِي أَىِّ طَعَامِهِ يُبَارَكُ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3845 |
| In-book reference | : Book 28, Hadith 110 |
| English translation | : Book 27, Hadith 3836 |
Mishkat al-Masabih 890
Maimuna said that when the Prophet prostrated himself he kept his arms so far away from his sides that if a lamb had wanted to pass under his arms it could have done so.
This is Abu Dawud’s wording, as [Baghawi] explained in Sharh as-sunna with his isnad. Muslim has something to the same effect:
She said that when the Prophet prostrated himself, if a lamb had wanted to pass between his arms it could have done so.
وَعَن مَيْمُونَة قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَجَدَ جَافَى بَيْنَ يَدَيْهِ حَتَّى لَوْ أَنَّ بَهْمَةً أَرَادَتْ أَنْ تَمُرَّ تَحْتَ يَدَيْهِ مرت. هَذَا لفظ أبي دَاوُد كَمَا صَرَّحَ فِي شَرْحِ السُّنَّةِ بِإِسْنَادِهِ وَلِمُسْلِمٍ بِمَعْنَاهُ: قَالَتْ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سجد لوشاءت بهمة أَن تمر بَين يَدَيْهِ لمرت
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 890 |
| In-book reference | : Book 4, Hadith 314 |
Mishkat al-Masabih 1274, 1275
Ubayy b. Ka'b said that when God’s Messenger gave the salutation in the witr he said, “Glory be to the King most holy.”
Abu Dawud and Nasa’i transmitted it, Nasa’i adding that he said it three times, prolonging the words. In a version by Nasa’i from ‘Abd ar-Rahman b. Abza from his father, he said that he used to say three times when he uttered that salutation, “Glory be to the King most holy”, raising his voice when saying it the third time.
وَعَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَلَّمَ فِي الْوتر قَالَ: «سُبْحَانَكَ الْمَلِكِ الْقُدُّوسِ» رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَزَادَ: ثَلَاث مَرَّات يُطِيل فِي آخِرهنَّ
وَفِي رِوَايَةٍ لِلنَّسَائِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ قَالَ: كَانَ يَقُولُ إِذَا سَلَّمَ: «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» ثَلَاثًا وَيَرْفَعُ صَوْتَهُ بالثالثة
| صَحِيحٌ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1274, 1275 |
| In-book reference | : Book 4, Hadith 686 |
Ruaifi’ bin Thabit (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “He who believes in Allah and the Hereafter must not ride on an animal belonging to the booty of the Muslims and put it back when he has emaciated it, or wear a garment belonging to the booty of the Muslims and put it back when it is worn.” Related by Abu Dawud and Ad- Darimi.
وَعَنْ رُوَيْفِعِ بْنِ ثَابِتٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"مَنْ كَانَ يُؤْمِنُ بِاَللَّهِ وَالْيَوْمِ اَلْآخِرِ فَلَا يَرْكَبُ دَابَّةً مِنْ فَيْءِ اَلْمُسْلِمِينَ, حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ, وَلَا يَلْبَسُ ثَوْباً مِنْ فَيْءِ اَلْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ" } أَخْرَجَهُ أَبُو دَاوُدَ, وَالدَّارِمِيُّ, وَرِجَالُهُ لَا بَأْسَ بِهِمْ 1 .
| Sunnah.com reference | : Book 11, Hadith 40 |
| English translation | : Book 11, Hadith 1336 |
| Arabic reference | : Book 11, Hadith 1309 |
Mishkat al-Masabih 3120
Anas said that when the Prophet brought Fatima a slave whom he presented to her she was wearing a garment which did not reach her feet when she put it over her head, and did not reach her head when she covered her feet with it. Noticing her predicament, God’s Messenger said, “There is nothing to worry about. It is only your father and your slave.”
Abu Dawud transmitted it.
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى فَاطِمَةَ بِعَبْدٍ قَدْ وَهَبَهُ لَهَا وَعَلَى فَاطِمَةَ ثَوْبٌ إِذَا قَنَّعَتْ بِهِ رَأْسَهَا لَمْ يَبْلُغْ رِجْلَيْهَا وَإِذَا غَطَّتْ بِهِ رِجْلَيْهَا لَمْ يَبْلُغْ رَأْسَهَا فَلَمَّا رَأَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَلْقَى قَالَ: «إِنَّهُ لَيْسَ عَلَيْكِ بَأْسٌ إِنَّمَا هُوَ أَبُوكِ وغلامك» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3120 |
| In-book reference | : Book 13, Hadith 41 |
Mishkat al-Masabih 3538
Abu Bakra reported the Prophet as saying, “When two Muslims meet and one of them bears arms against his brother, they are both on the brink of hell, and if one of them kills the other they will both enter it.” In a version on Abu Bakra's authority he said, “When two Muslims meet with their swords, the one who kills and the one who is killed will go to hell." When he (i.e. Abu Bakr) remarked that one was the killer and asked what was wrong with the one who was killed, he replied, “He was eager to kill his companion."
(Bukhari and Muslim.)
وَعَنْ أَبِي بَكْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا الْتَقَى الْمُسْلِمَانِ حَمَلَ أَحَدُهُمَا عَلَى أَخِيهِ السِّلَاحَ فَهُمَا فِي جُرُفِ جَهَنَّمَ فَإِذَا قَتَلَ أَحَدُهُمَا صَاحِبَهُ دَخَلَاهَا جَمِيعًا» . وَفِي رِوَايَةٍ عَنْهُ: قَالَ: «إِذَا الْتَقَى الْمُسْلِمَانِ بسيفهما فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ» قُلْتُ: هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ؟ قَالَ: «إِنَّهُ كَانَ حَرِيصًا عَلَى قَتْلِ صَاحِبِهِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3538 |
| In-book reference | : Book 16, Hadith 85 |
Mishkat al-Masabih 2289
Buraida told that God’s messenger heard a man saying, “O God I ask Thee by virtue of Thy being God than whom there is no god, the One, He to whom men repair, who has not begotten and has not been begotten, and to whom no one is equal,” and said, “He has supplicated God using His greatest name, when asked by which He gives and when supplicated by which He answers.”
Tirmidhi and Abu Dawud transmitted it.
وَعَن بُرَيْدَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ رَجُلًا يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّكَ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْأَحَدُ الصَّمَدُ الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ فَقَالَ: «دَعَا اللَّهَ بِاسْمِهِ الْأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2289 |
| In-book reference | : Book 9, Hadith 63 |
Sunan Ibn Majah 2445
Salim bin Hayyan said:
I heard Abu Hurairah say: “I grew up an orphan, and I emigrated as a poor man, and I was hired by the daughter of Ghazwan in return for food and a turn riding the camel. I would gather firewood for them when they stopped to camp and urge their camels along for them by singing when they rode. Praise is to Allah (SWT) who has caused His religion to prevail and has made Abu Hurairah an Imam.”
حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ عَمْرٍو حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سَلِيمُ بْنُ حَيَّانَ، سَمِعْتُ أَبِي يَقُولُ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ نَشَأْتُ يَتِيمًا وَهَاجَرْتُ مِسْكِينًا وَكُنْتُ أَجِيرًا لاِبْنَةِ غَزْوَانَ بِطَعَامِ بَطْنِي وَعُقْبَةِ رِجْلِي أَحْطِبْ لَهُمْ إِذَا نَزَلُوا وَأَحْدُو لَهُمْ إِذَا رَكِبُوا فَالْحَمْدُ لِلَّهِ الَّذِي جَعَلَ الدِّينَ قِوَامًا وَجَعَلَ أَبَا هُرَيْرَةَ إِمَامًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2445 |
| In-book reference | : Book 16, Hadith 10 |
| English translation | : Vol. 3, Book 16, Hadith 2445 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1157
It was
narrated from Abu Ayyub that the Prophet (saw) used to perform
four
Rak’ah before the Zuhr when the sun had passed its zenith, and he
did not separate them with a Taslim. He said, “The gates of heaven
are
opened when the sun passes its zenith.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ عُبَيْدَةَ بْنِ مُعَتِّبٍ الضَّبِّيِّ، عَنْ إِبْرَاهِيمَ، عَنْ سَهْمِ بْنِ مِنْجَابٍ، عَنْ قَزَعَةَ، عَنْ قَرْثَعٍ، عَنْ أَبِي أَيُّوبَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا إِذَا زَالَتِ الشَّمْسُ لاَ يَفْصِلُ بَيْنَهُنَّ بِتَسْلِيمٍ وَقَالَ
" إِنَّ أَبْوَابَ السَّمَاءِ تُفْتَحُ إِذَا زَالَتِ الشَّمْسُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1157 |
| In-book reference | : Book 5, Hadith 355 |
| English translation | : Vol. 1, Book 5, Hadith 1157 |
Sunan Ibn Majah 4194
It was
narrated that ‘Abdullah said:
“The Prophet (saw) said to me:
‘Recite Qur’an to me,’ so I recited Surat An-Nisa’ to him,
and when I
reached (the Verse): “How (will it be) then, when We
bring forth from
each nation a witness and We bring you as a witness
against these
people?” [4:41] I looked at him, and his eyes were
filled with tears.”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ لِيَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " اقْرَأْ عَلَىَّ " . فَقَرَأْتُ عَلَيْهِ بِسُورَةِ النِّسَاءِ حَتَّى إِذَا بَلَغْتُ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلاَءِ شَهِيدًا} فَنَظَرْتُ إِلَيْهِ فَإِذَا عَيْنَاهُ تَدْمَعَانِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4194 |
| In-book reference | : Book 37, Hadith 95 |
| English translation | : Vol. 5, Book 37, Hadith 4194 |
Sunan Ibn Majah 4199
Mu’awiyah bin Abu Sufyan said:
“I heard the Messenger of Allah
(saw)
say: ‘Deeds are like vessels. If the lower part is good then
the upper
part will be good, and if the lower part is bad then the
upper part
will be bad.’”
حَدَّثَنَا عُثْمَانُ بْنُ إِسْمَاعِيلَ بْنِ عِمْرَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنِي أَبُو عَبْدِ رَبٍّ، قَالَ سَمِعْتُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" إِنَّمَا الأَعْمَالُ كَالْوِعَاءِ إِذَا طَابَ أَسْفَلُهُ طَابَ أَعْلاَهُ وَإِذَا فَسَدَ أَسْفَلُهُ فَسَدَ أَعْلاَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4199 |
| In-book reference | : Book 37, Hadith 100 |
| English translation | : Vol. 5, Book 37, Hadith 4199 |
Sahih al-Bukhari 6314
Narrated Hudhaifa:
When the Prophet went to bed at night, he would put his hand under his cheek and then say, "Allahumma bismika amutu wa ahya," and when he got up, he would say, "Al-Hamdu lil-lahi al-ladhi ahyana ba'da ma amatana, wa ilaihi an-nushur."
حَدَّثَنِي مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ ـ رضى الله عنه قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ وَضَعَ يَدَهُ تَحْتَ خَدِّهِ ثُمَّ يَقُولُ " اللَّهُمَّ بِاسْمِكَ أَمُوتُ وَأَحْيَا ". وَإِذَا اسْتَيْقَظَ قَالَ " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ ".
| Reference | : Sahih al-Bukhari 6314 |
| In-book reference | : Book 80, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 326 |
| (deprecated numbering scheme) |
Riyad as-Salihin 277
Mu'awiyah bin Haidah (May Allah be pleased with him) reported:
I asked Messenger of Allah (PBUH): "What right can any wife demand of her husband?" He replied, "You should give her food when you eat, clothe her when you clothe yourself, not strike her on the face, and do not revile her or separate from her except in the house".
[Abu Dawud, who categorized it as Hasan].
[Abu Dawud, who categorized it as Hasan].
وعن معاوية بن حيدة رضي الله عنه قال : قلت يا رسول الله صلى الله عليه وسلم ما حق زوجة أحدنا عليه؟ قال: "أن تطعمها إذا طعمت ، وتكسوها إذا اكتسيت ولا تضرب الوجه، ولا تقبح، ولا تهجر إلا في البيت " حديث حسن رواه أبو داود وقال: معنى "لاتقبح" أي : لا تقل قبحك الله.
| Reference | : Riyad as-Salihin 277 |
| In-book reference | : Introduction, Hadith 277 |
Riyad as-Salihin 678
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "When Allah desires good for a ruler, He appoints for him a sincere adviser who will remind him if he forgets and helps him if he remembers. When Allah wishes for him the contrary, He appoints for him a bad adviser who will not remind him if he forgets, nor will he help him if he remembers."
[Abu-Dawud].
[Abu-Dawud].
وعن عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: “إذا أراد الله بالأمير خيراً، جعل له وزير صدق، إن نسي ذكره، وإن ذكر أعانه، وإذا أراد به غير ذلك جعل له وزير سوء، إن نسي لم يذكره، وإذ ذكر لم يعنه” ((رواه أبو داود بإسناد جيد على شرط مسلم)).
| Reference | : Riyad as-Salihin 678 |
| In-book reference | : Introduction, Hadith 678 |
Riyad as-Salihin 963
Abu Qatadah (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) encamped at night during a journey, he would lie down on his right side, and when he stayed a little before dawn he would raise his forearm and place his head on the palm of his hand.
[Muslim].
[Muslim].
وعن أبي قتادة، رضي الله عنه، قال: كان رسول الله صلى الله عليه وسلم ، إذا كان في سفر، فعرس بليل اضطجع علي يمينه وإذا عرس قبيل الصبح نصب ذراعه، ووضع رأسه علي كفه" ((رواه مسلم)).
قال العلماء: إنما نصب ذراعه لئلا يستغرق في النوم، فتفوته صلاة الصبح عن وقتها أو عن أول وقتها.
| Reference | : Riyad as-Salihin 963 |
| In-book reference | : Book 7, Hadith 8 |
Sunan an-Nasa'i 2123
It was narrated that Abu Hurairah said:
"The Messenger of Allah mentioned the crescent and said: 'When you see it, fast and when you see it, stop fasting, and if it is obscured from you (too cloudy), then count thirty days."'
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، صَاحِبُ حِمْصَ قَالَ حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْهِلاَلَ فَقَالَ
" إِذَا رَأَيْتُمُوهُ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَعُدُّوا ثَلاَثِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2123 |
| In-book reference | : Book 22, Hadith 34 |
| English translation | : Vol. 3, Book 22, Hadith 2125 |
Sunan an-Nasa'i 5381
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'If a judge passes judgment and strives to reach the right conclusion and gets it right, he will have two rewards; if he strives to reach the right conclusion but gets it wrong, he will still have one reward."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنْ سُفْيَانَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرِ، {بْنِ} مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا حَكَمَ الْحَاكِمُ فَاجْتَهَدَ فَأَصَابَ فَلَهُ أَجْرَانِ وَإِذَا اجْتَهَدَ فَأَخْطَأَ فَلَهُ أَجْرٌ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5381 |
| In-book reference | : Book 49, Hadith 3 |
| English translation | : Vol. 6, Book 49, Hadith 5383 |
Jami` at-Tirmidhi 3459
Abu Hurairah [may Allah be pleased with him] narrated that:
The Prophet said: “when you hear the crowing of the roosters, then ask Allah of His bounty, for verily they have seen an angel. When you hear the braying of a donkey, then seek refuge in Allah from Shaitan, [the rejected] for, verily, it has seen a Shaitan.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عَنْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ فَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ فَإِنَّهَا رَأَتْ مَلَكًا وَإِذَا سَمِعْتُمْ نَهِيقَ الْحِمَارِ فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ فَإِنَّهُ رَأَى شَيْطَانًا " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3459 |
| In-book reference | : Book 48, Hadith 90 |
| English translation | : Vol. 6, Book 45, Hadith 3459 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2723
Narrated Anas bin Malik:
"When the Messenger of Allah (SAW) would give the Salam he would do so three times, and when he would say a statement, he would say it three times."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُثَنَّى، حَدَّثَنَا ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسِ بْنِ مَالِكٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَلَّمَ سَلَّمَ ثَلاَثًا وَإِذَا تَكَلَّمَ بِكَلِمَةٍ أَعَادَهَا ثَلاَثًا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2723 |
| In-book reference | : Book 42, Hadith 36 |
| English translation | : Vol. 5, Book 40, Hadith 2723 |
Sunan an-Nasa'i 729
It was narrated that 'Abdul-Malik bin Sa'eed said:
"I heard Abu Humaid and Abu Usaid say: 'The Messenger of Allah (PBUH) said: "When any one of you enters the Masjid, let him say: 'Allahumma aftahli abwaba rahmatik (O Allah, open to me the gates of your mercy). And when he leaves let him say: Allahumma inni as'aluka min fadlik (O Allah, I ask You of Your bounty).'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ الْغَيْلاَنِيُّ، - بَصْرِيٌّ - قَالَ حَدَّثَنَا أَبُو عَامِرٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ، عَنْ رَبِيعَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ، قَالَ سَمِعْتُ أَبَا حُمَيْدٍ، وَأَبَا، أُسَيْدٍ يَقُولاَنِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَقُلِ اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ وَإِذَا خَرَجَ فَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 729 |
| In-book reference | : Book 8, Hadith 42 |
| English translation | : Vol. 1, Book 8, Hadith 730 |
Sahih Muslim 2013 a
Jabir reported Allah's Messenger (may peace be upon him) as saying:
Do not let your animals and children go out when the sun sets until the first and the darkest part of the night is over, for the Satan is let loose with the sinking of the sun until the darkest part of the night is over.
وَحَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، ح
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُرْسِلُوا فَوَاشِيَكُمْ وَصِبْيَانَكُمْ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ فَإِنَّ الشَّيَاطِينَ تَنْبَعِثُ إِذَا غَابَتِ الشَّمْسُ حَتَّى تَذْهَبَ فَحْمَةُ الْعِشَاءِ " .| Reference | : Sahih Muslim 2013a |
| In-book reference | : Book 36, Hadith 127 |
| USC-MSA web (English) reference | : Book 23, Hadith 4998 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2876
Narrated Khabbab:
Mus'ab b. 'Umar was killed at the battle of Uhud, and for him only a coarse cloth would be found as shroud. When we covered his head, his feet showed, and when we covered his feet, his head showed. So the Messenger of Allah (saws) said: Cover his head with it (cloth), and put some rushes over his feet.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ خَبَّابٍ، قَالَ مُصْعَبُ بْنُ عُمَيْرٍ قُتِلَ يَوْمَ أُحُدٍ وَلَمْ تَكُنْ لَهُ إِلاَّ نَمِرَةٌ كُنَّا إِذَا غَطَّيْنَا بِهَا رَأْسَهُ خَرَجَتْ رِجْلاَهُ وَإِذَا غَطَّيْنَا رِجْلَيْهِ خَرَجَ رَأْسُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" غَطُّوا بِهَا رَأْسَهُ وَاجْعَلُوا عَلَى رِجْلَيْهِ مِنَ الإِذْخِرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2876 |
| In-book reference | : Book 18, Hadith 15 |
| English translation | : Book 17, Hadith 2870 |
Sunan Abi Dawud 663
Al-Nu’man b. Bashir said:
the prophet (may peace be upon him) used to straighten us in the rows of prayer as the arrow is straightened, until he thought that we had learned it from him and understood it. One day he turned towards us, and shoulders in order, and say; Do not be irregular. And he would say: Allah and his Angels bless those who near the first rows.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم يُسَوِّينَا فِي الصُّفُوفِ كَمَا يُقَوَّمُ الْقِدْحُ حَتَّى إِذَا ظَنَّ أَنْ قَدْ أَخَذْنَا ذَلِكَ عَنْهُ وَفَقِهْنَا أَقْبَلَ ذَاتَ يَوْمٍ بِوَجْهِهِ إِذَا رَجُلٌ مُنْتَبِذٌ بِصَدْرِهِ فَقَالَ
" لَتُسَوُّنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 663 |
| In-book reference | : Book 2, Hadith 273 |
| English translation | : Book 2, Hadith 663 |
أَخْبَرَنَا الْحَسَنُ بْنُ عَلِيٍّ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ جَعْفَرِ بْنِ مَيْمُونٍ التَّمِيمِيِّ ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ إِلَى الْبَطْحَاءِ ، وَمَعَهُ ابْنُ مَسْعُودٍ، فَأَقْعَدَهُ وَخَطَّ عَلَيْهِ خَطًّا، ثُمَّ قَالَ :" لَا تَبْرَحَنَّ فَإِنَّهُ سَيَنْتَهِي إِلَيْكَ رِجَالٌ فَلَا تُكَلِّمْهُمْ، فَإِنَّهُمْ لَنْ يُكَلِّمُوكَ "، فَمَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَيْثُ أَرَادَ، ثُمَّ جَعَلُوا يَنْتَهُونَ إِلَى الْخَطِّ لَا يُجَاوِزُونَهُ، ثُمَّ يَصْدُرُونَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا كَانَ مِنْ آخِرِ اللَّيْلِ، جَاءَ إِلَيَّ فَتَوَسَّدَ فَخِذِي، وَكَانَ إِذَا نَامَ، نَفَخَ فِي النَّوْمِ، نَفْخًا فَبَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُتَوَسِّدٌ فَخِذِي، رَاقِدٌ، إِذْ أَتَانِي رِجَالٌ كَأَنَّهُمْ الْجِمَالُ عَلَيْهِمْ ثِيَابٌ بِيضٌ اللَّهُ أَعْلَمُ مَا بِهِمْ مِنْ الْجَمَالِ حَتَّى قَعَدَ طَائِفَةٌ مِنْهُمْ عِنْدَ رَأْسِهِ، وَطَائِفَةٌ مِنْهُمْ عِنْدَ رِجْلَيْهِ، فَقَالُوا بَيْنَهُمْ : مَا رَأَيْنَا عَبْدًا أُوتِيَ مِثْلَ مَا أُوتِيَ هَذَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : إِنَّ عَيْنَيْهِ لَتَنَامَانِ، وَإِنَّ قَلْبَهُ لَيَقْظَانُ، اضْرِبُوا لَهُ مَثَلًا : سَيِّدٌ بَنَى قَصْرًا ثُمَّ جَعَلَ مَأْدُبَةً فَدَعَا النَّاسَ إِلَى طَعَامِهِ وَشَرَابِهِ، ثُمَّ ارْتَفَعُوا، وَاسْتَيْقَظَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَ ذَلِكَ، فَقَالَ : " أَتَدْرِي مَنْ هَؤُلَاءِ؟ "، قُلْتُ : اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ : " هُمْ الْمَلَائِكَةُ "، قَالَ : " وَهَلْ تَدْرِي مَا الْمَثَلُ الَّذِي ضَرَبُوهُ؟ "، قُلْتُ : اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ : " الرَّحْمَنُ بَنَى الْجَنَّةَ فَدَعَا إِلَيْهَا عِبَادَهُ، فَمَنْ أَجَابَهُ، دَخَلَ جَنَّتَهُ، وَمَنْ لَمْ يُجِبْهُ، عَاقَبَهُ وَعَذَّبَهُ "
| Arabic reference | : Book 0, Hadith 12 |
Sunan Ibn Majah 2858
It was
narrated from Ibn Buraidah that his father said:
“Whenever he
appointed a man to lead a military detachment, the Messenger of Allah
(saw) would advise him especially to fear Allah and treat the Muslims
with him well. He (saw) said: ‘Fight in the Name of Allah and in
the
cause of Allah. Fight those how disbelieve in Allah. Fight but do
not
be treacherous, do not steal from the spoils of war, do not
mutilate
and do not kill children. When you meet your enemy from
among the
polytheists, call them to one of three things. Whichever of
them they
respond to, accept it from them and refrain from fighting
them. Invite
them to accept Islam, and if they respond then accept it
from them and
refrain from fighting them. Then invite them to leave
their land and
move to the land of the polytheists. Tell them that if
they do that,
then they will have the same rights and duties as the
polytheists. If
they refuse, then tell them that they will be like
the Muslim Bedouins
(who live in the desert), subject to the same
rulings of Allah as the
believers. But they will have no share of
Fay’* or war spoils, unless
they fight alongside the Muslims. If
they refuse to enter Islam, then
ask them to pay the Poll-tax. If
they do that, then accept it from
them and refrain from fighting
them. But if they refuse, then seek the
help of Allah against them
and fight them. If you lay siege to them
and they want you to give
them the protection of Allah and your
Prophet, do not give them the
protection of Allah and your Prophet,
rather give them your
protection and the protection of your father and
your Companions, for
if you violate your protection and the protection
of your fathers,
that is easier than violating the protection of Allah
and the
protection of His Messenger. If you lay siege to them and they
want
you to let them come out with a promise of the judgement of Allah
and
His Messenger (saw), do not offer them a promise of the judgement
of
Allah and His Messenger (saw), rather offer them your judgement,
because you do not know if you will actually pass (the same as)
Allah’s judgement regarding them or not.’”
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَّرَ رَجُلاً عَلَى سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا فَقَالَ
" اغْزُوا بِاسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلاَ تَغْدِرُوا وَلاَ تَغُلُّوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَإِذَا أَنْتَ لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلاَثِ خِلاَلٍ أَوْ خِصَالٍ فَأَيَّتُهُنَّ أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ادْعُهُمْ إِلَى الإِسْلاَمِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ إِنْ هُمْ فَعَلُوا ذَلِكَ أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَأَنَّ عَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ وَإِنْ أَبَوْا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ وَلاَ يَكُونُ لَهُمْ فِي الْفَىْءِ وَالْغَنِيمَةِ شَىْءٌ إِلاَّ أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا أَنْ يَدْخُلُوا فِي الإِسْلاَمِ فَسَلْهُمْ إِعْطَاءَ الْجِزْيَةِ فَإِنْ فَعَلُوا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ عَلَيْهِمْ وَقَاتِلْهُمْ وَإِنْ حَاصَرْتَ حِصْنًا فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّكَ فَلاَ تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلاَ ذِمَّةَ نَبِيِّكَ وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَبِيكَ وَذِمَّةَ أَصْحَابِكَ فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَّتَكُمْ وَذِمَّةَ آبَائِكُمْ أَهْوَنُ عَلَيْكُمْ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ وَإِنْ حَاصَرْتَ حِصْنًا فَأَرَادُوكَ أَنْ يَنْزِلُوا عَلَى حُكْمِ اللَّهِ فَلاَ تُنْزِلْهُمْ عَلَى حُكْمِ اللَّهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لاَ تَدْرِي أَتُصِيبُ فِيهِمْ حُكْمَ اللَّهِ أَمْ لاَ " .
قَالَ عَلْقَمَةُ فَحَدَّثْتُ بِهِ، مُقَاتِلَ بْنَ حَيَّانَ فَقَالَ حَدَّثَنِي مُسْلِمُ بْنُ هَيْصَمٍ، عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2858 |
| In-book reference | : Book 24, Hadith 106 |
| English translation | : Vol. 4, Book 24, Hadith 2858 |
Sahih al-Bukhari 371
Narrated `Abdul `Aziz:
Anas said, 'When Allah's Apostle invaded Khaibar, we offered the Fajr prayer there (early in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, 'Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.' He repeated this thrice. The people came out for their jobs and some of them said, 'Muhammad (has come).' (Some of our companions added, "With his army.") We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, 'O Allah's Prophet! Give me a slave girl from the captives.' The Prophet said, 'Go and take any slave girl.' He took Safiya bint Huyai. A man came to the Prophet and said, 'O Allah's Apostles! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraidha and An-Nadir and she befits none but you.' So the Prophet said, 'Bring him along with her.' So Dihya came with her and when the Prophet saw her, he said to Dihya, 'Take any slave girl other than her from the captives.' Anas added: The Prophet then manumitted her and married her." Thabit asked Anas, "O Abu Hamza! What did the Prophet pay her (as Mahr)?" He said, "Her self was her Mahr for he manumitted her and then married her." Anas added, "While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet . So the Prophet was a bridegroom and he said, 'Whoever has anything (food) should bring it.' He spread out a leather sheet (for the food) and some brought dates and others cooking butter. (I think he (Anas) mentioned As-Sawaq). So they prepared a dish of Hais (a kind of meal). And that was Walima (the marriage banquet) of Allah's Apostle ."
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا خَيْبَرَ، فَصَلَّيْنَا عِنْدَهَا صَلاَةَ الْغَدَاةِ بِغَلَسٍ، فَرَكِبَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَرَكِبَ أَبُو طَلْحَةَ، وَأَنَا رَدِيفُ أَبِي طَلْحَةَ، فَأَجْرَى نَبِيُّ اللَّهِ صلى الله عليه وسلم فِي زُقَاقِ خَيْبَرَ، وَإِنَّ رُكْبَتِي لَتَمَسُّ فَخِذَ نَبِيِّ اللَّهِ صلى الله عليه وسلم، ثُمَّ حَسَرَ الإِزَارَ عَنْ فَخِذِهِ حَتَّى إِنِّي أَنْظُرُ إِلَى بَيَاضِ فَخِذِ نَبِيِّ اللَّهِ صلى الله عليه وسلم، فَلَمَّا دَخَلَ الْقَرْيَةَ قَالَ " اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ". قَالَهَا ثَلاَثًا. قَالَ وَخَرَجَ الْقَوْمُ إِلَى أَعْمَالِهِمْ فَقَالُوا مُحَمَّدٌ ـ قَالَ عَبْدُ الْعَزِيزِ وَقَالَ بَعْضُ أَصْحَابِنَا ـ وَالْخَمِيسُ. يَعْنِي الْجَيْشَ، قَالَ فَأَصَبْنَاهَا عَنْوَةً، فَجُمِعَ السَّبْىُ، فَجَاءَ دِحْيَةُ فَقَالَ يَا نَبِيَّ اللَّهِ، أَعْطِنِي جَارِيَةً مِنَ السَّبْىِ. قَالَ " اذْهَبْ فَخُذْ جَارِيَةً ". فَأَخَذَ صَفِيَّةَ بِنْتَ حُيَىٍّ، فَجَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا نَبِيَّ اللَّهِ، أَعْطَيْتَ دِحْيَةَ صَفِيَّةَ بِنْتَ حُيَىٍّ سَيِّدَةَ قُرَيْظَةَ وَالنَّضِيرِ، لاَ تَصْلُحُ إِلاَّ لَكَ. قَالَ " ادْعُوهُ بِهَا ". فَجَاءَ بِهَا، فَلَمَّا نَظَرَ إِلَيْهَا النَّبِيُّ صلى الله عليه وسلم قَالَ " خُذْ جَارِيَةً مِنَ السَّبْىِ غَيْرَهَا ". قَالَ فَأَعْتَقَهَا النَّبِيُّ صلى الله عليه وسلم وَتَزَوَّجَهَا. فَقَالَ لَهُ ثَابِتٌ يَا أَبَا حَمْزَةَ، مَا أَصْدَقَهَا قَالَ نَفْسَهَا، أَعْتَقَهَا وَتَزَوَّجَهَا، حَتَّى إِذَا كَانَ بِالطَّرِيقِ جَهَّزَتْهَا لَهُ أُمُّ سُلَيْمٍ فَأَهْدَتْهَا لَهُ مِنَ اللَّيْلِ، فَأَصْبَحَ النَّبِيُّ صلى الله عليه وسلم عَرُوسًا فَقَالَ " مَنْ كَانَ عِنْدَهُ شَىْءٌ فَلْيَجِئْ بِهِ ". وَبَسَطَ نِطَعًا، فَجَعَلَ الرَّجُلُ يَجِيءُ بِالتَّمْرِ، وَجَعَلَ الرَّجُلُ يَجِيءُ بِالسَّمْنِ ـ قَالَ وَأَحْسِبُهُ قَدْ ذَكَرَ السَّوِيقَ ـ قَالَ فَحَاسُوا حَيْسًا، فَكَانَتْ وَلِيمَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 371 |
| In-book reference | : Book 8, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 367 |
| (deprecated numbering scheme) |
Sahih Muslim 1365 c
Anas (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) set out on an expedition to Khaibar and we observed our morning prayer in early hours of the dawn. The Messenger of Allah (may peace be upon him) then mounted and so did Abu Talha ride, and I was seating myself behind Abu Talha. Allah's Apostle (may peace be upon him) moved in the narrow street of Khaibar (and we rode so close to each other in the street) that my knee touched the leg of Allah's Apostle (may peace be upon him). (A part of the) lower garment of Allah's Apostle (may peace be upon him) slipped from his leg and I could see the whiteness of the leg of Allah's Apostle (may peace be upon him). As he entered the habitation he called:
Allahu Akbar (Allah is the Greatest). Khaibar is ruined. And when we get down in the valley of a people evil is the morning of the warned ones. He repeated it thrice. In the meanwhile the people went out for their work, and said: By Allah, Muhammad (has come). Abd al-'Aziz or some of our companions said: Muhammad and the army (have come). He said: We took it (the territory of Khaibar) by force, and there were gathered the prisoners of war. There came Dihya and he said: Messenger of Allah, bestow upon me a girl from among the prisoners. He said: Go and get any girl. He made a choice for Safiyya daughter of Huyayy (b. Akhtab). There came a person to Allah's Apostle (may peace be upon him) and said: Apostle of Allah, you have bestowed Safiyya bint Huyayy, the chief of Quraiza and al-Nadir, upon Dihya and she is worthy of you only. He said: Call him along with her. So he came along with her. When Allah's Apostle (may peace be upon him) saw her he said: Take any other woman from among the prisoners. He (the narrator) said: He (the Holy Prophet) then granted her emancipation and married her. Thabit said to him: Abu Hamza, how much dower did he (the Holy Prophet) give to her? He said: He granted her freedom and then married her. On the way Umm Sulaim embellished her and then sent her to him (the Holy Prophet) at night. Allah's Apostle (may peace be upon him) appeared as a bridegroom in the morning. He (the Holy Prophet) said: He who has anything (to eat) should bring that. Then the cloth was spread. A person came with cheese, another came with dates, and still another came with refined butter, and they prepared hais and that was the wedding feast of Allah's Messenger (may peace be upon him)
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا خَيْبَرَ قَالَ فَصَلَّيْنَا عِنْدَهَا صَلاَةَ الْغَدَاةِ بِغَلَسٍ فَرَكِبَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَرَكِبَ أَبُو طَلْحَةَ وَأَنَا رَدِيفُ أَبِي طَلْحَةَ فَأَجْرَى نَبِيُّ اللَّهِ صلى الله عليه وسلم فِي زُقَاقِ خَيْبَرَ وَإِنَّ رُكْبَتِي لَتَمَسُّ فَخِذَ نَبِيِّ اللَّهِ صلى الله عليه وسلم وَانْحَسَرَ الإِزَارُ عَنْ فَخِذِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَإِنِّي لأَرَى بَيَاضَ فَخِذِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَلَمَّا دَخَلَ الْقَرْيَةَ قَالَ " اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " . قَالَهَا ثَلاَثَ مَرَّاتٍ قَالَ وَقَدْ خَرَجَ الْقَوْمُ إِلَى أَعْمَالِهِمْ فَقَالُوا مُحَمَّدٌ وَاللَّهِ . قَالَ عَبْدُ الْعَزِيزِ وَقَالَ بَعْضُ أَصْحَابِنَا مُحَمَّدٌ وَالْخَمِيسُ . قَالَ وَأَصَبْنَاهَا عَنْوَةً وَجُمِعَ السَّبْىُ فَجَاءَهُ دِحْيَةُ فَقَالَ يَا رَسُولَ اللَّهِ أَعْطِنِي جَارِيَةً مِنَ السَّبْىِ . فَقَالَ " اذْهَبْ فَخُذْ جَارِيَةً " . فَأَخَذَ صَفِيَّةَ بِنْتَ حُيَىٍّ فَجَاءَ رَجُلٌ إِلَى نَبِيِّ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا نَبِيَّ اللَّهِ أَعْطَيْتَ دِحْيَةَ صَفِيَّةَ بِنْتَ حُيَىٍّ سَيِّدِ قُرَيْظَةَ وَالنَّضِيرِ مَا تَصْلُحُ إِلاَّ لَكَ . قَالَ " ادْعُوهُ بِهَا " . قَالَ فَجَاءَ بِهَا فَلَمَّا نَظَرَ إِلَيْهَا النَّبِيُّ صلى الله عليه وسلم قَالَ " خُذْ جَارِيَةً مِنَ السَّبْىِ غَيْرَهَا " . قَالَ وَأَعْتَقَهَا وَتَزَوَّجَهَا . فَقَالَ لَهُ ثَابِتٌ يَا أَبَا حَمْزَةَ مَا أَصْدَقَهَا قَالَ نَفْسَهَا أَعْتَقَهَا وَتَزَوَّجَهَا حَتَّى إِذَا كَانَ بِالطَّرِيقِ جَهَّزَتْهَا لَهُ أُمُّ سُلَيْمٍ فَأَهْدَتْهَا لَهُ مِنَ اللَّيْلِ فَأَصْبَحَ النَّبِيُّ صلى الله عليه وسلم عَرُوسًا فَقَالَ " مَنْ كَانَ عِنْدَهُ شَىْءٌ فَلْيَجِئْ بِهِ " قَالَ وَبَسَطَ نِطَعًا قَالَ فَجَعَلَ الرَّجُلُ يَجِيءُ بِالأَقِطِ وَجَعَلَ الرَّجُلُ يَجِيءُ بِالتَّمْرِ وَجَعَلَ الرَّجُلُ يَجِيءُ بِالسَّمْنِ فَحَاسُوا حَيْسًا . فَكَانَتْ وَلِيمَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1365c |
| In-book reference | : Book 16, Hadith 99 |
| USC-MSA web (English) reference | : Book 8, Hadith 3325 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1770
Narrated Abdullah ibn Abbas:
Sa'id ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Apostle (saws) about the wearing of ihram by the Messenger of Allah (saws) when he made it obligatory.
He replied: I am aware of it more than the people. The Messenger of Allah (saws) performed only one hajj. Hence the people differed among themselves. The Messenger of Allah (saws) came out (from Medina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it.
At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah (saws) had raised his voice in the talbiyah when his she-camel stood up with him on its back.
The Messenger of Allah (saws) proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'.
Sa'id (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي خُصَيْفُ بْنُ عَبْدِ الرَّحْمَنِ الْجَزَرِيُّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ يَا أَبَا الْعَبَّاسِ عَجِبْتُ لاِخْتِلاَفِ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي إِهْلاَلِ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ أَوْجَبَ . فَقَالَ إِنِّي لأَعْلَمُ النَّاسِ بِذَلِكَ إِنَّهَا إِنَّمَا كَانَتْ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَجَّةٌ وَاحِدَةٌ فَمِنْ هُنَاكَ اخْتَلَفُوا خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَاجًّا فَلَمَّا صَلَّى فِي مَسْجِدِهِ بِذِي الْحُلَيْفَةِ رَكْعَتَيْهِ أَوْجَبَ فِي مَجْلِسِهِ فَأَهَلَّ بِالْحَجِّ حِينَ فَرَغَ مِنْ رَكْعَتَيْهِ فَسَمِعَ ذَلِكَ مِنْهُ أَقْوَامٌ فَحَفِظْتُهُ عَنْهُ ثُمَّ رَكِبَ فَلَمَّا اسْتَقَلَّتْ بِهِ نَاقَتُهُ أَهَلَّ وَأَدْرَكَ ذَلِكَ مِنْهُ أَقْوَامٌ وَذَلِكَ أَنَّ النَّاسَ إِنَّمَا كَانُوا يَأْتُونَ أَرْسَالاً فَسَمِعُوهُ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ يُهِلُّ فَقَالُوا إِنَّمَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ ثُمَّ مَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا عَلاَ عَلَى شَرَفِ الْبَيْدَاءِ أَهَلَّ وَأَدْرَكَ ذَلِكَ مِنْهُ أَقْوَامٌ فَقَالُوا إِنَّمَا أَهَلَّ حِينَ عَلاَ عَلَى شَرَفِ الْبَيْدَاءِ وَايْمُ اللَّهِ لَقَدْ أَوْجَبَ فِي مُصَلاَّهُ وَأَهَلَّ حِينَ اسْتَقَلَّتْ بِهِ نَاقَتُهُ وَأَهَلَّ حِينَ عَلاَ عَلَى شَرَفِ الْبَيْدَاءِ . قَالَ سَعِيدٌ فَمَنْ أَخَذَ بِقَوْلِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَهَلَّ فِي مُصَلاَّهُ إِذَا فَرَغَ مِنْ رَكْعَتَيْهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1770 |
| In-book reference | : Book 11, Hadith 50 |
| English translation | : Book 10, Hadith 1766 |
Al-Adab Al-Mufrad 1023
'Umar ibn 'Abdu'l-'Aziz asked Abu Bakr ibn Abi Hathama, "Why did
Abu Bakr write, 'From Abu Bakr, the Khalifa (Successor) of the Messenger
of Allah' and then 'Umar wrote after him, 'From 'Umar ibn al-Khattab, the
khalifa (successor) of Abu Bakr'? Who was the first to write 'the Amir
al-Mu'minin'?" He replied, "My grandmother, ash-Shifa', related to me,
and she was one of the first to write 'the Amir al-Mu'minin'?" He said,
"My grandfather, ash-Shifa' related to me, (and she was one of the first
Muhajirun and when 'Umar ibn al-Khattab entered the market, he visited
her), saying, ''Umar ibn al-Khattab wrote to the governor of Iraq requesting
him to send him two trustworthy noble men so that he could question them
about Iraq and its people. He sent him a master of Iraq, Labid ibn Rabi'a
and also 'Adi ibn Hatim, and they came to Madina. They made their camels
kneel in the courtyard of the mosque, entered it and found 'Amr ibn al-'As.
They said to him, ''Amr, ask permission for us to visit the Amir al-Mu'minin,
'Umar.' 'Amr got up and went to 'Umar. He said, 'Peace be upon you, Amir
al-Mu'minin.' 'Umar said to him, 'Ibn al-'As, what made you use this name?
You have deviated from what you normally say.' He said, 'Yes, Labid ibn
Rabi'a and 'Adi ibn Hatim came and said to me, "Ask permission for us to
visit the Amir al-Mu'minin." I said, "You two, by Allah, have hit upon
the correct name. He is the amir and we are the believers."' The title
originated on that day."
حَدَّثَنَا عَبْدُ الْغَفَّارِ بْنُ دَاوُدَ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ سَأَلَ أَبَا بَكْرِ بْنَ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ: لِمَ كَانَ أَبُو بَكْرٍ يَكْتُبُ: مِنْ أَبِي بَكْرٍ خَلِيفَةِ رَسُولِ اللهِ، ثُمَّ كَانَ عُمَرُ يَكْتُبُ بَعْدَهُ: مِنْ عُمَرَ بْنِ الْخَطَّابِ خَلِيفَةِ أَبِي بَكْرٍ، مَنْ أَوَّلُ مَنْ كَتَبَ: أَمِيرَ الْمُؤْمِنِينَ؟ فَقَالَ: حَدَّثَتْنِي جَدَّتِي الشِّفَاءُ، وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ، وَكَانَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِذَا هُوَ دَخَلَ السُّوقَ دَخَلَ عَلَيْهَا، قَالَتْ: كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى عَامِلِ الْعِرَاقَيْنِ: أَنِ ابْعَثْ إِلَيَّ بِرَجُلَيْنِ جَلْدَيْنِ نَبِيلَيْنِ، أَسْأَلُهُمَا عَنِ الْعِرَاقِ وَأَهْلِهِ، فَبَعَثَ إِلَيْهِ صَاحِبُ الْعِرَاقَيْنِ بِلَبِيدِ بْنِ رَبِيعَةَ، وَعَدِيِّ بْنِ حَاتِمٍ، فَقَدِمَا الْمَدِينَةَ فَأَنَاخَا رَاحِلَتَيْهِمَا بِفِنَاءِ الْمَسْجِدِ، ثُمَّ دَخَلاَ الْمَسْجِدَ فَوَجَدَا عَمْرَو بْنَ الْعَاصِ، فَقَالاَ لَهُ: يَا عَمْرُو، اسْتَأْذِنْ لَنَا عَلَى أَمِيرِ الْمُؤْمِنِينَ عُمَرَ، فَوَثَبَ عَمْرٌو فَدَخَلَ عَلَى عُمَرَ فَقَالَ: السَّلاَمُ عَلَيْكَ يَا أَمِيرَ الْمُؤْمِنِينَ، فَقَالَ لَهُ عُمَرُ: مَا بَدَا لَكَ فِي هَذَا الِاسْمِ يَا ابْنَ الْعَاصِ؟ لَتَخْرُجَنَّ مِمَّا قُلْتَ، قَالَ: نَعَمْ، قَدِمَ لَبِيدُ بْنُ رَبِيعَةَ، وَعَدِيُّ بْنُ حَاتِمٍ، فَقَالاَ لِي: اسْتَأْذِنْ لَنَا عَلَى أَمِيرِ الْمُؤْمِنِينَ، فَقُلْتُ: أَنْتُمَا وَاللَّهِ أَصَبْتُمَا اسْمَهُ، وَإِنَّهُ الأَمِيرُ، وَنَحْنُ الْمُؤْمِنُونَ. فَجَرَى الْكِتَابُ مِنْ ذَلِكَ الْيَوْمِ.
| Reference | : Al-Adab Al-Mufrad 1023 |
| In-book reference | : Book 42, Hadith 60 |
| English translation | : Book 42, Hadith 1023 |
Sahih al-Bukhari 7046
Narrated Ibn `Abbas:
A man came to Allah's Apostle and said, "I saw in a dream, a cloud having shade. Butter and honey were dropping from it and I saw the people gathering it in their hands, some gathering much and some a little. And behold, there was a rope extending from the earth to the sky, and I saw that you (the Prophet) held it and went up, and then another man held it and went up and (after that) another (third) held it and went up, and then after another (fourth) man held it, but it broke and then got connected again." Abu Bakr said, "O Allah's Apostle! Let my father be sacrificed for you! Allow me to interpret this dream." The Prophet said to him, "Interpret it." Abu Bakr said, "The cloud with shade symbolizes Islam, and the butter and honey dropping from it, symbolizes the Qur'an, its sweetness dropping and some people learning much of the Qur'an and some a little. The rope which is extended from the sky to the earth is the Truth which you (the Prophet) are following. You follow it and Allah will raise you high with it, and then another man will follow it and will rise up with it and another person will follow it and then another man will follow it but it will break and then it will be connected for him and he will rise up with it. O Allah's Apostle! Let my father be sacrificed for you! Am I right or wrong?" The Prophet replied, "You are right in some of it and wrong in some." Abu Bakr said, "O Allah's Prophet! By Allah, you must tell me in what I was wrong." The Prophet said, "Do not swear."
حَدَّثَنِي يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ كَانَ يُحَدِّثُ أَنَّ رَجُلاً أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي رَأَيْتُ اللَّيْلَةَ فِي الْمَنَامِ ظُلَّةً تَنْطِفُ السَّمْنَ وَالْعَسَلَ، فَأَرَى النَّاسَ يَتَكَفَّفُونَ مِنْهَا فَالْمُسْتَكْثِرُ وَالْمُسْتَقِلُّ، وَإِذَا سَبَبٌ وَاصِلٌ مِنَ الأَرْضِ إِلَى السَّمَاءِ، فَأَرَاكَ أَخَذْتَ بِهِ فَعَلَوْتَ، ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَعَلاَ بِهِ، ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَعَلاَ بِهِ ثُمَّ أَخَذَ بِهِ رَجُلٌ آخَرُ فَانْقَطَعَ ثُمَّ وُصِلَ. فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَاللَّهِ لَتَدَعَنِّي فَأَعْبُرَهَا. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اعْبُرْ ". قَالَ أَمَّا الظُّلَّةُ فَالإِسْلاَمُ، وَأَمَّا الَّذِي يَنْطِفُ مِنَ الْعَسَلِ وَالسَّمْنِ فَالْقُرْآنُ حَلاَوَتُهُ تَنْطُفُ، فَالْمُسْتَكْثِرُ مِنَ الْقُرْآنِ وَالْمُسْتَقِلُّ، وَأَمَّا السَّبَبُ الْوَاصِلُ مِنَ السَّمَاءِ إِلَى الأَرْضِ فَالْحَقُّ الَّذِي أَنْتَ عَلَيْهِ تَأْخُذُ بِهِ فَيُعْلِيكَ اللَّهُ، ثُمَّ يَأْخُذُ بِهِ رَجُلٌ مِنْ بَعْدِكَ فَيَعْلُو بِهِ، ثُمَّ يَأْخُذُ رَجُلٌ آخَرُ فَيَعْلُو بِهِ، ثُمَّ يَأْخُذُهُ رَجُلٌ آخَرُ فَيَنْقَطِعُ بِهِ ثُمَّ يُوَصَّلُ لَهُ فَيَعْلُو بِهِ، فَأَخْبِرْنِي يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ أَصَبْتُ أَمْ أَخْطَأْتُ. قَالَ النَّبِيُّ صلى الله عليه وسلم " أَصَبْتَ بَعْضًا وَأَخْطَأْتَ بَعْضًا ". قَالَ فَوَاللَّهِ لَتُحَدِّثَنِّي بِالَّذِي أَخْطَأْتُ. قَالَ " لاَ تُقْسِمْ ".
| Reference | : Sahih al-Bukhari 7046 |
| In-book reference | : Book 91, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 170 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7432
Narrated Abu Sa`id Al-Khudri:
When `Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin H`Abis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-`Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail at-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al- Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Qur'an but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad."
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ ـ أَوْ أَبِي نُعْمٍ شَكَّ قَبِيصَةُ ـ عَنْ أَبِي سَعِيدٍ، قَالَ بُعِثَ إِلَى النَّبِيِّ صلى الله عليه وسلم بِذُهَيْبَةٍ فَقَسَمَهَا بَيْنَ أَرْبَعَةٍ. وَحَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بَعَثَ عَلِيٌّ وَهْوَ بِالْيَمَنِ إِلَى النَّبِيِّ صلى الله عليه وسلم بِذُهَيْبَةٍ فِي تُرْبَتِهَا، فَقَسَمَهَا بَيْنَ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ أَحَدِ بَنِي مُجَاشِعٍ، وَبَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ، وَبَيْنَ عَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ، وَبَيْنَ زَيْدِ الْخَيْلِ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ، فَتَغَضَّبَتْ قُرَيْشٌ وَالأَنْصَارُ فَقَالُوا يُعْطِيهِ صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا قَالَ " إِنَّمَا أَتَأَلَّفُهُمْ ". فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ، نَاتِئُ الْجَبِينِ، كَثُّ اللِّحْيَةِ، مُشْرِفُ الْوَجْنَتَيْنِ، مَحْلُوقُ الرَّأْسِ فَقَالَ يَا مُحَمَّدُ اتَّقِ اللَّهَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " فَمَنْ يُطِيعُ اللَّهَ إِذَا عَصَيْتُهُ فَيَأْمَنِّي عَلَى أَهْلِ الأَرْضِ، وَلاَ تَأْمَنُونِي ". فَسَأَلَ رَجُلٌ مِنَ الْقَوْمِ ـ قَتْلَهُ أُرَاهُ خَالِدَ بْنَ الْوَلِيدِ ـ فَمَنَعَهُ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الإِسْلاَمِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ، يَقْتُلُونَ أَهْلَ الإِسْلاَمِ وَيَدَعُونَ أَهْلَ الأَوْثَانِ، لَئِنْ أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ عَادٍ ".
| Reference | : Sahih al-Bukhari 7432 |
| In-book reference | : Book 97, Hadith 59 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 527 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 732
Simak bin Harb narrated:
"A person from the offspring of Umm Hani narrated to me - I met one of the most virtuous among them, and his name was Ja'dah, and Umm Hani was his grandmother - he narrated to me from his grandmother that the Messenger of Allah entered upon her and asked for some drink, and he drank. Then he offered it to her and she drank it. Then she said: "O Messenger of Allah! I was fasting." So the Messenger of Allah said: "The one fasting a voluntary fast is the trustee for himself; if he wishes he fasts, and if he wishes he breaks." Shu'bah (one of the narrators) said: "I said to him (Ja'dah), 'Did you hear this from Umm Hani?' He said: 'No Abu Salih and our family informed us of it from Umm Hani.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، قَالَ كُنْتُ أَسْمَعُ سِمَاكَ بْنَ حَرْبٍ يَقُولُ أَحَدُ ابْنَىْ أُمِّ هَانِئٍ حَدَّثَنِي فَلَقِيتُ، أَنَا أَفْضَلَهُمَا، وَكَانَ، اسْمُهُ جَعْدَةَ وَكَانَتْ أُمُّ هَانِئٍ جَدَّتَهُ فَحَدَّثَنِي عَنْ جَدَّتِهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَيْهَا فَدَعَى بِشَرَابٍ فَشَرِبَ ثُمَّ نَاوَلَهَا فَشَرِبَتْ فَقَالَتْ يَا رَسُولَ اللَّهِ أَمَا إِنِّي كُنْتُ صَائِمَةً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الصَّائِمُ الْمُتَطَوِّعُ أَمِينُ نَفْسِهِ إِنْ شَاءَ صَامَ وَإِنْ شَاءَ أَفْطَرَ " . قَالَ شُعْبَةُ فَقُلْتُ لَهُ أَأَنْتَ سَمِعْتَ هَذَا مِنْ أُمِّ هَانِئٍ قَالَ لاَ أَخْبَرَنِي أَبُو صَالِحٍ وَأَهْلُنَا عَنْ أُمِّ هَانِئٍ . وَرَوَى حَمَّادُ بْنُ سَلَمَةَ هَذَا الْحَدِيثَ عَنْ سِمَاكِ بْنِ حَرْبٍ فَقَالَ عَنْ هَارُونَ ابْنِ بِنْتِ أُمِّ هَانِئٍ عَنْ أُمِّ هَانِئٍ . وَرِوَايَةُ شُعْبَةَ أَحْسَنُ . هَكَذَا حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ عَنْ أَبِي دَاوُدَ فَقَالَ " أَمِينُ نَفْسِهِ " . وَحَدَّثَنَا غَيْرُ مَحْمُودٍ عَنْ أَبِي دَاوُدَ فَقَالَ " أَمِيرُ نَفْسِهِ أَوْ أَمِينُ نَفْسِهِ " . عَلَى الشَّكِّ وَهَكَذَا رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ شُعْبَةَ " أَمِينُ أَوْ أَمِيرُ نَفْسِهِ " عَلَى الشَّكِّ . قَالَ وَحَدِيثُ أُمِّ هَانِئٍ فِي إِسْنَادِهِ مَقَالٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الصَّائِمَ الْمُتَطَوِّعَ إِذَا أَفْطَرَ فَلاَ قَضَاءَ عَلَيْهِ إِلاَّ أَنْ يُحِبَّ أَنْ يَقْضِيَهُ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَحْمَدَ وَإِسْحَاقَ وَالشَّافِعِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 732 |
| In-book reference | : Book 8, Hadith 51 |
| English translation | : Vol. 2, Book 3, Hadith 732 |
Jami` at-Tirmidhi 1153
Hajjaj bin Hajjaj Al-Aslami narrated that
His father asked the Prophet:
“O Messenger of Allah! What will remove the responsibility of the foster relationship from me?” So he said: “A Ghurrah: a male slave or a female slave.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حَجَّاجِ بْنِ حَجَّاجٍ الأَسْلَمِيِّ، عَنْ أَبِيهِ، أَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ فَقَالَ
" غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَمَعْنَى قَوْلِهِ مَا يُذْهِبُ عَنِّي مَذَمَّةَ الرَّضَاعِ . يَقُولُ إِنَّمَا يَعْنِي بِهِ ذِمَامَ الرَّضَاعَةِ وَحَقَّهَا يَقُولُ إِذَا أَعْطَيْتَ الْمُرْضِعَةَ عَبْدًا أَوْ أَمَةً فَقَدْ قَضَيْتَ ذِمَامَهَا . وَيُرْوَى عَنْ أَبِي الطُّفَيْلِ قَالَ كُنْتُ جَالِسًا مَعَ النَّبِيِّ صلى الله عليه وسلم إِذْ أَقْبَلَتِ امْرَأَةٌ فَبَسَطَ النَّبِيُّ صلى الله عليه وسلم رِدَاءَهُ حَتَّى قَعَدَتْ عَلَيْهِ فَلَمَّا ذَهَبَتْ قِيلَ هِيَ كَانَتْ أَرْضَعَتِ النَّبِيَّ صلى الله عليه وسلم . هَكَذَا رَوَاهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَحَاتِمُ بْنُ إِسْمَاعِيلَ وَغَيْرُ وَاحِدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ حَجَّاجِ بْنِ حَجَّاجٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ حَجَّاجِ بْنِ أَبِي حَجَّاجٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَحَدِيثُ ابْنِ عُيَيْنَةَ غَيْرُ مَحْفُوظٍ وَالصَّحِيحُ مَا رَوَى هَؤُلاَءِ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ . وَهِشَامُ بْنُ عُرْوَةَ يُكْنَى أَبَا الْمُنْذِرِ وَقَدْ أَدْرَكَ جَابِرَ بْنَ عَبْدِ اللَّهِ وَابْنَ عُمَرَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1153 |
| In-book reference | : Book 12, Hadith 8 |
| English translation | : Vol. 1, Book 7, Hadith 1153 |
Jami` at-Tirmidhi 2187
Zainab bint Jahsh said:
"One day the Messenger of Allah(s.a.w) awoke from sleep with a flushed red face, and said: 'La Ilahaillallah. He repeated it thrice. 'Woe to the Arabs from the evil drawn near. Today a gap has been made in the wall of Ya'juj and Ma'juj like this.' And he formed ten(with his fingers)." Zainab said: "I said: 'O Messenger of Allah! Shall we be destroyed while they are righteous among us?' He said: 'Yes, when the evil abounds."'
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، وَأَبُو بَكْرِ بْنُ نَافِعٍ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ حَبِيبَةَ، عَنْ أُمِّ حَبِيبَةَ، عَنْ زَيْنَبَ بِنْتِ جَحْشٍ، قَالَتِ اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نَوْمٍ مُحْمَرًّا وَجْهُهُ وَهُوَ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ يُرَدِّدُهَا ثَلاَثَ مَرَّاتٍ وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ " وَعَقَدَ عَشْرًا . قَالَتْ زَيْنَبُ قُلْتُ يَا رَسُولَ اللَّهِ أَفَنُهْلَكُ وَفِينَا الصَّالِحُونَ قَالَ " نَعَمْ إِذَا كَثُرَ الْخَبَثُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ جَوَّدَ سُفْيَانُ هَذَا الْحَدِيثَ . هَكَذَا رَوَى الْحُمَيْدِيُّ وَعَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ نَحْوَ هَذَا . وَقَالَ الْحُمَيْدِيُّ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ حَفِظْتُ مِنَ الزُّهْرِيِّ فِي هَذَا الْحَدِيثِ أَرْبَعَ نِسْوَةٍ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ عَنْ حَبِيبَةَ وَهُمَا رَبِيبَتَا النَّبِيِّ صلى الله عليه وسلم عَنْ أُمِّ حَبِيبَةَ عَنْ زَيْنَبَ بِنْتِ جَحْشٍ زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى مَعْمَرٌ وَغَيْرُهُ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ وَلَمْ يَذْكُرُوا فِيهِ عَنْ حَبِيبَةَ وَقَدْ رَوَى بَعْضُ أَصْحَابِ ابْنِ عُيَيْنَةَ هَذَا الْحَدِيثَ عَنِ ابْنِ عُيَيْنَةَ وَلَمْ يَذْكُرُوا فِيهِ عَنْ أُمِّ حَبِيبَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2187 |
| In-book reference | : Book 33, Hadith 30 |
| English translation | : Vol. 4, Book 7, Hadith 2187 |
Mishkat al-Masabih 5885
Jabir said:
We travelled with God's messenger, and when we alighted in a broad wadi God's messenger went to relieve himself, but could find nothing with which to screen himself. There were two trees at the side of the wadi, so God's messenger went to one of them and, taking hold of one of its branches, he said, "Allow yourself to be led by me, with God's permission." Then it was led by him like a camel with a piece of wood in its nose which is amenable to the one who guides it, until he came to the other tree. Then taking hold of one of its branches he said, "Allow yourself to be led by me, with God's permission," and it was led similarly. Then when he was in the middle between them, he said, "Draw close together about me, with God's permission," and they did so. I sat occupied with my thoughts, and when I turned round, I saw God's messenger coming, and noticed that the trees had separated, each standing on its own trunk.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: سِرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى نَزَلْنَا وَادِيًا أَفْيَحَ فَذَهَبَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقْضِي حَاجَتَهُ فَلَمْ يَرَ شَيْئًا يَسْتَتِرُ بِهِ وَإِذَا شَجَرَتَيْنِ بِشَاطِئِ الْوَادِي فَانْطَلَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى إِحْدَاهُمَا فَأَخَذَ بِغُصْنٍ مِنْ أَغْصَانِهَا فَقَالَ انْقَادِي عَلَيَّ بِإِذْنِ اللَّهِ فَانْقَادَتْ مَعَهُ كَالْبَعِيرِ الْمَخْشُوشِ الَّذِي يُصَانِعُ قَائِدَهُ حَتَّى أَتَى الشَّجَرَةَ الْأُخْرَى فَأَخَذَ بِغُصْنٍ مِنْ أَغْصَانِهَا فَقَالَ انْقَادِي عَلَيَّ بِإِذْنِ اللَّهِ فَانْقَادَتْ مَعَهُ كَذَلِكَ حَتَّى إِذَا كَانَ بِالْمَنْصَفِ مِمَّا بَيْنَهُمَا قَالَ الْتَئِمَا عَلَيَّ بِإِذْنِ اللَّهِ فَالْتَأَمَتَا فَجَلَسْتُ أُحَدِّثُ نَفْسِي فَحَانَتْ مِنِّي لفتة فَإِذَا أَنَا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُقْبِلًا وَإِذَا الشَّجَرَتَيْنِ قَدِ افْتَرَقَتَا فَقَامَتْ كُلُّ وَاحِدَةٍ مِنْهُمَا عَلَى سَاقٍ. رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5885 |
| In-book reference | : Book 29, Hadith 142 |