Showing 5301-5400 of 10000
Riyad as-Salihin 337
Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "(Of the) major sins are: to ascribe partners to Allah, disobey parents, murder someone, and to take a false oath (intentionally)".

[Al- Bukhari].

وعن عبد الله بن عمرو بن العاص رضي الله عنهما عن النَّبيّ قَالَ : "الكَبَائِرُ : الإشْرَاكُ بالله ، وَعُقُوقُ الوَالِدَيْنِ ، وَقَتْلُ النَّفْس ، وَاليَمِينُ الغَمُوسُ" . ((رواه البخاري)) .
Reference : Riyad as-Salihin 337
In-book reference : Introduction, Hadith 337
Riyad as-Salihin 429
Jabir (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The five daily Salat (prayers) are like a great river running by your door in which you take a bath five times a day."

[Muslim].

وعن جابر، رضي الله عنه قال‏:‏ قال رسول الله ، صلى الله عليه وسلم‏:‏ ‏ "‏مثل الصلوات الخمس كمثل نهر جار غمر على باب أحدكم يغتسل منه كل يوم خمس مرات‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
('‏‏الغمر: الكثير‏.‏')
Reference : Riyad as-Salihin 429
In-book reference : Introduction, Hadith 429
Riyad as-Salihin 480
Ka'b bin 'Iyad (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Verily, there is a Fitnah (trial) for every nation and the trial for my nation (or Ummah) is wealth."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

وعن كعب بن عياض، رضي الله عنه، وقال سمعت رسول الله، صلى الله عليه وسلم ، يقول‏:‏ ‏ "‏ إن لكل أمة فتنة، وفتنة أمتى المال‏"‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 480
In-book reference : Introduction, Hadith 480
Riyad as-Salihin 633
'Aishah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah is Forbearer and He loves forbearance, and rewards for forbearance while He does not reward severity, and does not give for any thing besides it (forbearance)."

[Muslim]

وعنها أن النبى صلى الله عليه وسلم قال‏:‏ ‏ "‏ إن الله رفيق يحب الرفق، ويعطى على الرفق ما لا يعطى على العنف ومالا يعطى على ما سواه‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 633
In-book reference : Introduction, Hadith 633
Riyad as-Salihin 646
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The strong man is not the one who wrestles, but the strong man is in fact the one who controls himself in a fit of rage."

[Al-Bukhari and Muslim].

وعن أبى هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ليس الشديد بالصرعة، إنما الشديد الذى يملك نفسه عند الغضب” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 646
In-book reference : Introduction, Hadith 646
Riyad as-Salihin 663
Ibn 'Umar (May Allah be pleased with them) reported:
Whenever we took a pledge of allegiance to Messenger of Allah (PBUH) to hear and obey, he (PBUH) would say to us, "As far as you are capable of."

[Al-Bukhari and Muslim].

وعنه قال‏:‏ كنا إذا بايعنا رسول الله صلى الله عليه وسلم على السمع والطاعة يقول لنا‏:‏ “فيما استطعتم” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 663
In-book reference : Introduction, Hadith 663
Riyad as-Salihin 780
Bara' (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) was of medium stature. I saw him wearing a red mantle. I have never seen anything more graceful than that.

[Al-Bukhari and Muslim].

وعن البراء رضى الله عنه قال‏:‏ كان رسول الله صلى الله عليه وسلم مربوعاً، ولقد رأيته في حلةٍ حمراء ما رأيت شيئاً قط أحسن منه.((متفق عليه)) ‏‏
Reference : Riyad as-Salihin 780
In-book reference : Book 3, Hadith 3
Riyad as-Salihin 884
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When one yawns, he should put his hand over his mouth, otherwise the devil will enter."

[Muslim].

وعن أبي سعيد الخدري رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إذا تثاءب أحدكم فليمسك بيده علي فيه، فإن الشيطان يدخل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 884
In-book reference : Book 5, Hadith 41
Riyad as-Salihin 1635
Ibn 'Umar (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "No person should eat and drink with his left hand for Satan eats with his left hand and drinks with his left hand."

[Muslim].

وعن ابن عمر رضي الله عنهما أن رسول الله قال‏:‏ ‏ "‏لا يأكلن أحدكم بشماله، ولا يشربن بها‏.‏ فإن الشيطان يأكل بشماله ويشرب بها‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1635
In-book reference : Book 17, Hadith 125
Riyad as-Salihin 1260
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "Observing Saum (fasting) on three days of every month is equivalent to a full month's fasting."

[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص، رضي الله عنهما، قال‏:‏ قال رسول الله‏:‏ ‏ "‏صوم ثلاثة أيام من كل شهر صوم الدهر كله‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1260
In-book reference : Book 8, Hadith 270
Riyad as-Salihin 1244
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) would wake up at Fajr time in a state of Janabah; so he would take bath before dawn and observe fasting.

[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت‏:‏ كان رسول الله صلى الله عليه وسلم يدركه الفجر وهو جنب من أهله ثم يغتسل ويصوم ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1244
In-book reference : Book 8, Hadith 254
Riyad as-Salihin 1288
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Verily! Setting out in the early morning or in the evening in order to fight in Allah's way is better than the world and what it contains."

[Al-Bukhari and Muslim].

وعن أنس رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏لغدوة في سبيل الله أو روحة خير من الدنيا وما فيها‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1288
In-book reference : Book 11, Hadith 4
Riyad as-Salihin 1494
Abud-Darda' (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying, "Whenever a Muslim supplicates for his (Muslim) brother in his absence, the angels say: 'May the same be for you too'."

[Muslim].

وعن أبي الدرداء رضي الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏ما من عبد مسلم يدعو لأخيه بظهر الغيب إلا قال الملك ولك بمثل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1494
In-book reference : Book 16, Hadith 30
Riyad as-Salihin 1144
Abu Qatadah (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "When anyone of you enters the mosque, he should perform two Rak'ah (of voluntary prayer) before sitting."

[Al-Bukhari and Muslim].
وعن أبي قتادة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ إذا دخل أحدكم المسجد فلا يجلس حتى يصلي ركعتين‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1144
In-book reference : Book 8, Hadith 154
Riyad as-Salihin 1147
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The best day on which the sun has risen is Friday. On that day Adam was created, he was admitted to Jannah, and he was expelled therefrom."

[Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ خير يوم طلعت عليه الشمس يوم الجمعة‏:‏ فيه خلق آدم، وفيه أدخل الجنة، وفيه أخرج منها‏"‏‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1147
In-book reference : Book 8, Hadith 157
Riyad as-Salihin 1043
Jabiru (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The similitude of the five (obligatory) Salat is like a river running at the door of one of you in which he takes a bath five times a day."

[Muslim].
وعن جابر رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏‏ "‏مثل الصلوات الخمس كمثل نهر غمر جار على باب أحدكم يغتسل منه كل يوم خمس مرات‏"‏‏.‏‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1043
In-book reference : Book 8, Hadith 53
Riyad as-Salihin 988
Ka'b bin Malik (May Allah be pleased with him) reported:
Whenever the Messenger of Allah (PBUH) returned from a journey, he would proceed straight to the mosque and perform two Rak'ah of (optional) prayer.

[Al-Bukhari and Muslim].

عن كعب بن مالك رضي الله عنه أن رسول الله صلى الله عليه وسلم كان إذا قدم من سفر بدأ بالمسجد فركع فيه ركعتين ‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 988
In-book reference : Book 7, Hadith 33
Riyad as-Salihin 960
Abu Sa'id Al-Khudri and Abu Hurairah (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "When three persons set out on a journey, they should appoint one of them as their leader."

[Abu Dawud].

وعن أبي سعيد وأبي هريرة رضي الله عنهما قالا‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “إذا خرج ثلاثة في سفر فليأمروا أحدهم‏"‏ حديث حسن، ‏(‏‏(‏رواه أبو داود بإسناد حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 960
In-book reference : Book 7, Hadith 5
Riyad as-Salihin 958
Ibn 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "Were people to know of what I know about the dangers of travelling alone, no rider would travel alone at night."

[Al-Bukhari].

عن ابن عمر رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏لو أن الناس يعلمون من الوحدة ما أعلم ما سار راكب بليل وحده” ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 958
In-book reference : Book 7, Hadith 3
Riyad as-Salihin 959
'Amr bin Shu'aib (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A single rider is (accompanied with) Satan and two riders are (accompanied with) two Satans. Three riders form a group."

[At-Tirmidhi and Abu Dawud].

وعن عمر بن شعيب عن أبيه عن جده رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ “الراكب شيطان والراكبان شيطانان والثلاثة ركب‏"‏ ‏(‏‏(‏رواه أبو داود والترمذي والنسائي بأسانيد صحيحة، وقال الترمذي‏:‏ حديث حسن‏)‏‏)‏
Reference : Riyad as-Salihin 959
In-book reference : Book 7, Hadith 4
Riyad as-Salihin 1716
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "When you swear an oath and consider something else to be better than it, make expiation for your oath and do the thing that is better."

[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏من حلف على يمين، فرأى غيرها خيرًا منها، فليكفر عن يمينه، وليفعل الذي هو خير‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1716
In-book reference : Book 17, Hadith 206
Riyad as-Salihin 1775
Anas bin Malik (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) forbade that a person in the city should make a deal on behalf of a villager on commission even if he is his real brother."

[Al-Bukhari and Muslim]

عن أنس رضي الله عنه قال‏:‏ نهى رسول الله صلى الله عليه وسلم أن يبيع حاضر لباد وإن كان أخاه لأبيه وأمه‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1775
In-book reference : Book 17, Hadith 265
Sunan an-Nasa'i 925
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'When the reciter says Amin, then say: "Amin" too, for the angels say Amin and if a person's Amin coincides with the Amin of the angels, Allah will forgive his previous sins"
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنِ الزُّبَيْدِيِّ، قَالَ أَخْبَرَنِي الزُّهْرِيُّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أَمَّنَ الْقَارِئُ فَأَمِّنُوا فَإِنَّ الْمَلاَئِكَةَ تُؤَمِّنُ فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلاَئِكَةِ غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 925
In-book reference : Book 11, Hadith 50
English translation : Vol. 2, Book 11, Hadith 926
Sunan an-Nasa'i 1047
It was narrated that 'Aishah said:
"The Messenger of Allah (SAW) often used to say when bowing and prostrating: 'Subhanaka Rabbana wa bi Hamdika, Allahumm aghfirli (Glorfy and praise be to You, our Lord. O Allah, forgive me.).'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، وَيَزِيدُ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكْثِرُ أَنْ يَقُولَ فِي رُكُوعِهِ وَسُجُودِهِ ‏ "‏ سُبْحَانَكَ رَبَّنَا وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1047
In-book reference : Book 12, Hadith 19
English translation : Vol. 2, Book 12, Hadith 1048
Sunan an-Nasa'i 1462
It was narrated that Abu Mas'ud said:
"The Messenger of Allah (SAW) said: "The sun and the moon do not become eclipsed for the death or birth of anyone, rather they are two of the signs of Allah (SWT), the Mighty and Sublime, so when you see that then pray.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسٌ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏‏ "‏‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ عَزَّ وَجَلَّ فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا ‏‏"‏‏ ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1462
In-book reference : Book 16, Hadith 4
English translation : Vol. 2, Book 16, Hadith 1463
Sunan an-Nasa'i 1613
It was narrated from Humaid bin 'Abdur-Rahman- that is Ibn 'Awf, that Abu Hurairah said:
"The Messenger of Allah (SAW) said: 'The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، - هُوَ ابْنُ عَوْفٍ - عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ وَأَفْضَلُ الصَّلاَةِ بَعْدَ الْفَرِيضَةِ صَلاَةُ اللَّيْلِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1613
In-book reference : Book 20, Hadith 16
English translation : Vol. 2, Book 20, Hadith 1614
Sahih al-Bukhari 7137

Narrated Abu Huraira:

Allah's Apostle said, "Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah, and whoever obeys the ruler I appoint, obeys me, and whoever disobeys him, disobeys me."

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ، وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ، وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي، وَمَنْ عَصَى أَمِيرِي فَقَدْ عَصَانِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 7137
In-book reference : Book 93, Hadith 1
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 251
  (deprecated numbering scheme)

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "You should not intend to pray either at sunrise or sunset."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَتَحَرَّ أَحَدُكُمْ فَيُصَلِّيَ عِنْدَ طُلُوعِ الشَّمْسِ وَلاَ عِنْدَ غُرُوبِهَا ‏"‏ ‏.‏
Sunnah.com reference : Book 15, Hadith 49
USC-MSA web (English) reference : Book 15, Hadith 47
Arabic reference : Book 15, Hadith 519
Sunan an-Nasa'i 2799
It was narrated from Abu Hurairah that:
the Messenger of Allah saw a man driving a Badanah (Sacrificial camel) and said: "Ride it." He said: "O Messenger of Allah, it is a Badanah." He said: "Ride it, woe to you!" the second or third time.
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً قَالَ ‏"‏ ارْكَبْهَا ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ إِنَّهَا بَدَنَةٌ قَالَ ‏"‏ ارْكَبْهَا وَيْلَكَ ‏"‏ ‏.‏ فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2799
In-book reference : Book 24, Hadith 181
English translation : Vol. 3, Book 24, Hadith 2801
Sunan an-Nasa'i 2575
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: "There are three to whom Allah, it Mighty and Sublime, with not speak on the Day of Resurrection: An old man who commits adultery, a poor man who is arrogant, and an Imam who tells lies."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلاَنَ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ الشَّيْخُ الزَّانِي وَالْعَائِلُ الْمَزْهُوُّ وَالإِمَامُ الْكَذَّابُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2575
In-book reference : Book 23, Hadith 141
English translation : Vol. 3, Book 23, Hadith 2576
Sunan an-Nasa'i 2073
Ka 'b bin Malik used to narrate that the Messenger of Allah said:
"The soul of the belevier is (like a bird) flying among the trees of Paradise, until Allah, the Mighty and sublime, sends it back to his body on the Day of Resurrection." (Da 'if)
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ، أَنَّهُ أَخْبَرَهُ أَنَّ أَبَاهُ كَعْبَ بْنَ مَالِكٍ كَانَ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا نَسَمَةُ الْمُؤْمِنِ طَائِرٌ فِي شَجَرِ الْجَنَّةِ حَتَّى يَبْعَثَهُ اللَّهُ عَزَّ وَجَلَّ إِلَى جَسَدِهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2073
In-book reference : Book 21, Hadith 256
English translation : Vol. 3, Book 21, Hadith 2075
Sunan an-Nasa'i 1835
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: Allah, the Most High, said: If My slave loves to meet Me, I love to meet him, and if he hates to meet Me, I hate to meet him."'
أَخْبَرَنَا الْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، حَدَّثَنِي مَالِكٌ، ح وَأَنْبَأَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا الْمُغِيرَةُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَالَ اللَّهُ تَعَالَى إِذَا أَحَبَّ عَبْدِي لِقَائِي أَحْبَبْتُ لِقَاءَهُ وَإِذَا كَرِهَ لِقَائِي كَرِهْتُ لِقَاءَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1835
In-book reference : Book 21, Hadith 18
English translation : Vol. 3, Book 21, Hadith 1836
Sunan an-Nasa'i 4010
It was narrated that 'Ubaidullah bin Abi Bakr said:
"I heard Anas say: 'The Messenger of Allah [SAW] said: The major sins are: Associating others with Allah (Shirk), disobeying one's parents, killing a soul (murder) and speaking falsely.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم ح وَأَنْبَأَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْكَبَائِرُ الشِّرْكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَقَوْلُ الزُّورِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4010
In-book reference : Book 37, Hadith 45
English translation : Vol. 5, Book 37, Hadith 4015
Sunan an-Nasa'i 4819
It was narrated from Abu Hurairah that:
there were two women of Hudhail during the time of the Messenger of Allah, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ruled that (Diyah of ) a male or female slave be paid for that.
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ امْرَأَتَيْنِ، مِنْ هُذَيْلٍ فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم رَمَتْ إِحْدَاهُمَا الأُخْرَى فَطَرَحَتْ جَنِينَهَا فَقَضَى فِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم بِغُرَّةٍ عَبْدٍ أَوْ وَلِيدَةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4819
In-book reference : Book 45, Hadith 114
English translation : Vol. 5, Book 45, Hadith 4823
Sunan an-Nasa'i 5108
It was narrated that 'Abdullah said:
"I heard the Messenger of Allah [SAW] cursing Al-Mutanammisat, women who have their teeth separated, and women who have tattoos done, those who change the creation of Allah, the Mighty and Sublime."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ الْعُرْيَانِ بْنِ الْهَيْثَمِ، عَنْ قَبِيصَةَ بْنِ جَابِرٍ، عَنْ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْعَنُ الْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ وَالْمُوتَشِمَاتِ اللاَّتِي يُغَيِّرْنَ خَلْقَ اللَّهِ عَزَّ وَجَلَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5108
In-book reference : Book 48, Hadith 69
English translation : Vol. 6, Book 48, Hadith 5111
Sunan an-Nasa'i 5434
It was narrated from 'Uqbah bin 'Amir that :
He asked the Messenger of Allah [SAW] about Al-Mu'awwidhatain. 'Uqbah said: "The Messenger of Allah [SAW] recited them when he led us in Salah Al-Ghadah (As-Subh)."
أَخْبَرَنَا مُوسَى بْنُ حِزَامٍ التِّرْمِذِيُّ، قَالَ أَنْبَأَنَا أَبُو أُسَامَةَ، عَنْ سُفْيَانَ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْمُعَوِّذَتَيْنِ ‏.‏ قَالَ عُقْبَةُ فَأَمَّنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِهِمَا فِي صَلاَةِ الْغَدَاةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5434
In-book reference : Book 50, Hadith 7
English translation : Vol. 6, Book 50, Hadith 5436
Jami` at-Tirmidhi 3386
Umar bin Al-Khattab [may Allah be pleased with him] narrated:
“Whenever the Messenger of Allah would raise his hands in supplication, he would not lower them until he had wiped his face with them.”
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ عِيسَى الْجُهَنِيُّ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ يَدَيْهِ فِي الدُّعَاءِ لَمْ يَحُطَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ ‏.‏ قَالَ مُحَمَّدُ بْنُ الْمُثَنَّى فِي حَدِيثِهِ لَمْ يَرُدَّهُمَا حَتَّى يَمْسَحَ بِهِمَا وَجْهَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ عِيسَى ‏.‏ وَقَدْ تَفَرَّدَ بِهِ وَهُوَ قَلِيلُ الْحَدِيثِ وَقَدْ حَدَّثَ عَنْهُ النَّاسُ حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ ثِقَةٌ وَثَّقَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3386
In-book reference : Book 48, Hadith 17
English translation : Vol. 6, Book 45, Hadith 3386
Jami` at-Tirmidhi 3496
Aishah said:
“I heard the Messenger of Allah (saws) saying at his death: ‘O Allah, forgive me and have mercy on me, and join me with the Highest Company (Allāhummaghfirlī warḥamnī wa alḥiqnī bir-rafīqil a`lā).’”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عِنْدَ وَفَاتِهِ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَأَلْحِقْنِي بِالرَّفِيقِ الأَعْلَى ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3496
In-book reference : Book 48, Hadith 127
English translation : Vol. 6, Book 45, Hadith 3496
Jami` at-Tirmidhi 2609
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "Islam is based upon five: the testimony of La Ilaha Illallah, and that Muhammad is the Messenger of Allah, the establishment of the Salat, giving the Zakat, fasting (the month of) Ramadan, and performing Hajj to the House."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ سُعَيْرِ بْنِ الْخِمْسِ التَّمِيمِيِّ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ بُنِيَ الإِسْلاَمُ عَلَى خَمْسٍ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَصَوْمُ رَمَضَانَ وَحَجُّ الْبَيْتِ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا ‏.‏ وَسُعَيْرُ بْنُ الْخِمْسِ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ ‏.‏

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ الْجُمَحِيِّ، عَنْ عِكْرِمَةَ بْنِ خَالِدٍ الْمَخْزُومِيِّ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2609
In-book reference : Book 40, Hadith 4
English translation : Vol. 5, Book 38, Hadith 2609
Jami` at-Tirmidhi 2623
Narrated Al-Abbas bin Abdul-Muttalib:
that he heard the Messenger of Allah (SAW) say: "Whoever is pleased with Allah as (his) Lord, and Islam as (his) religion, and Muhammad as (his) Prophet, then he has tasted the sweetness of faith."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ ذَاقَ طَعْمَ الإِيمَانِ مَنْ رَضِيَ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2623
In-book reference : Book 40, Hadith 18
English translation : Vol. 5, Book 38, Hadith 2623
Jami` at-Tirmidhi 3841
Narrated Abu Hurairah [may Allah be pleased with him] :
"There is none with more Ahadith from the Messenger of Allah (SAW) than I, except for 'Abdullah bin 'Amr, for he used to write, (the Ahadith) and I did not used to write."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنْ أَخِيهِ، هَمَّامِ بْنِ مُنَبِّهٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ لَيْسَ أَحَدٌ أَكْثَرَ حَدِيثًا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي إِلاَّ عَبْدَ اللَّهِ بْنَ عَمْرٍو فَإِنَّهُ كَانَ يَكْتُبُ وَكُنْتُ لاَ أَكْتُبُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3841
In-book reference : Book 49, Hadith 241
English translation : Vol. 1, Book 46, Hadith 3841
Jami` at-Tirmidhi 3229
Narrated Ubayy bin Ka'b:
"I asked the Messenger of Allah (SAW) about the saying of Allah, Most High: 'And We sent him to a hundred thousand, or even more (37:147). He said: 'Twenty thousand (more).'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ زُهَيْرِ بْنِ مُحَمَّدٍ، عَنْ رَجُلٍ، عَنْ أَبِي الْعَالِيَةِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ قَوْلِ اللَّهِ تَعَالَى ‏:‏ ‏(‏ وأَرْسَلْنَاهُ إِلَى مِائَةِ أَلْفٍ أَوْ يَزِيدُونَ ‏)‏ قَالَ ‏"‏ عِشْرُونَ أَلْفًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3229
In-book reference : Book 47, Hadith 281
English translation : Vol. 5, Book 44, Hadith 3229
Riyad as-Salihin 45
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The strong man is not one who is good at wrestling, but the strong man is one who controls himself in a fit of rage."

[Al-Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ليس الشديد بالصرعة، إنما الشديد الذى يملك نفسه عند الغضب‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 45
In-book reference : Introduction, Hadith 45
Sunan an-Nasa'i 128
It was narrated that 'Ali (may Allah be pleased with him) said:
"The Messenger of Allah (PBUH) set a time limit of three days and three nights for the traveler, and one day and one night for the resident - meaning, with regards to wiping (over the Khuffs)."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا الثَّوْرِيُّ، عَنْ عَمْرِو بْنِ قَيْسٍ الْمُلاَئِيِّ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنِ الْقَاسِمِ بْنِ مُخَيْمِرَةَ، عَنْ شُرَيْحِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ جَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْمُسَافِرِ ثَلاَثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ يَعْنِي فِي الْمَسْحِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 128
In-book reference : Book 1, Hadith 129
English translation : Vol. 1, Book 1, Hadith 128
Sunan an-Nasa'i 798
It was narrated that Jabir said:
"The Messenger of Allah (saws) led us in Zuhr prayer and Abu Bakr was behind him. When the Messenger of Allah (saws) said the Takbir, Abu Bakr said the Takbir so that the people could hear."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ يَحْيَى - قَالَ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ الرُّؤَاسِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ وَأَبُو بَكْرٍ خَلْفَهُ فَإِذَا كَبَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم كَبَّرَ أَبُو بَكْرٍ يُسْمِعُنَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 798
In-book reference : Book 10, Hadith 22
English translation : Vol. 1, Book 10, Hadith 799
Sunan an-Nasa'i 856
It was narrated that 'Uthman bin 'Affan said:
"I heard the Messenger of Allah (saws) say: 'Whoever does wudu' properly, then walks to (attend) the prescribed prayer, and prays with the people or with the congregation or in the Masjid, Allah will forgive him his sins."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ الْحُكَيْمَ بْنَ عَبْدِ اللَّهِ الْقُرَشِيَّ، حَدَّثَهُ أَنَّ نَافِعَ بْنَ جُبَيْرٍ وَعَبْدَ اللَّهِ بْنَ أَبِي سَلَمَةَ حَدَّثَاهُ أَنَّ مُعَاذَ بْنَ عَبْدِ الرَّحْمَنِ حَدَّثَهُمَا عَنْ حُمْرَانَ، مَوْلَى عُثْمَانَ بْنِ عَفَّانَ عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ تَوَضَّأَ لِلصَّلاَةِ فَأَسْبَغَ الْوُضُوءَ ثُمَّ مَشَى إِلَى الصَّلاَةِ الْمَكْتُوبَةِ فَصَلاَّهَا مَعَ النَّاسِ أَوْ مَعَ الْجَمَاعَةِ أَوْ فِي الْمَسْجِدِ غَفَرَ اللَّهُ لَهُ ذُنُوبَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 856
In-book reference : Book 10, Hadith 80
English translation : Vol. 1, Book 10, Hadith 857
Ash-Shama'il Al-Muhammadiyah 226
‘Abdullah ibn al-Harith ibn Jaz said (may Allah be well pleased with him):
"I have not seen anyone with a more cheerful countenance than Allah's Messenger (Allah bless him and give him peace)!"
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ‏:‏ أَخْبَرَنَا ابْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللهِ بْنِ الْمُغِيرَةِ، عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ بْنِ جَزْءٍ، أَنَّهُ قَالَ‏:‏ مَا رَأَيْتُ أَحَدًا أَكْثَرَ تَبَسُّمًا مِنْ رَسُولِ اللهِ صلى الله عليه وسلم‏.‏‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 226
In-book reference : Book 34, Hadith 2
Sahih Muslim 1189 g

'A'isha (Allah be pleased with her) reported:

I applied the best perfume, which I could get, to the Messenger of Allah (may peace be upon him) before entering upon the state of Ihram (and after this) he put on the Ihram.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ عُثْمَانَ بْنِ عُرْوَةَ، قَالَ سَمِعْتُ عُرْوَةَ، يُحَدِّثُ عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِأَطْيَبِ مَا أَقْدِرُ عَلَيْهِ قَبْلَ أَنْ يُحْرِمَ ثُمَّ يُحْرِمُ ‏.‏
Reference : Sahih Muslim 1189g
In-book reference : Book 15, Hadith 40
USC-MSA web (English) reference : Book 7, Hadith 2686
  (deprecated numbering scheme)
Sahih Muslim 1192 b

'A'isha (Allah be pleased with her) reported:

I used to apply perfume to the Messenger of Allah (may peace be upon him). He then went round his wives, and entered upon the state of Ihram in the morning and the perfume was shaken off.
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا شُعْبَةُ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ كُنْتُ أُطَيِّبُ رَسُولَ اللَّهِ صلى الله عليه وسلم ثُمَّ يَطُوفُ عَلَى نِسَائِهِ ثُمَّ يُصْبِحُ مُحْرِمًا يَنْضَخُ طِيبًا ‏.‏
Reference : Sahih Muslim 1192b
In-book reference : Book 15, Hadith 53
USC-MSA web (English) reference : Book 7, Hadith 2699
  (deprecated numbering scheme)
Sahih Muslim 1198 b

A'isha (Allah be pleased with her) reported Allah'* Apostle (may peace be upon him) as saying:

Five are the harmful things which should be killed in the state of Ihram or otherwise: snake, speckled crow. rat. voracious dog, and kite.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ سَعِيدِ، بْنِ الْمُسَيَّبِ عَنْ عَائِشَةَ، - رضى الله عنها - عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ خَمْسٌ فَوَاسِقُ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْحَيَّةُ وَالْغُرَابُ الأَبْقَعُ وَالْفَارَةُ وَالْكَلْبُ الْعَقُورُ وَالْحُدَيَّا ‏"‏ ‏.‏
Reference : Sahih Muslim 1198b
In-book reference : Book 15, Hadith 72
USC-MSA web (English) reference : Book 7, Hadith 2718
  (deprecated numbering scheme)
Sahih Muslim 1339 c

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over a day and a night except when there is a Mahram with her.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تُسَافِرُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ عَلَيْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1339c
In-book reference : Book 15, Hadith 472
USC-MSA web (English) reference : Book 7, Hadith 3106
  (deprecated numbering scheme)
Sahih Muslim 1432 c

This hadith has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.

A hadith like this has been narrated by Abu Huraira (Allah be pleased with him) through another chain of transmitters.

وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، عَنْ عَبْدِ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ ‏.‏ نَحْوَ حَدِيثِ مَالِكٍ.

وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، نَحْوَ ذَلِكَ ‏.‏

Reference : Sahih Muslim 1432c
In-book reference : Book 16, Hadith 126
USC-MSA web (English) reference : Book 8, Hadith 3351
  (deprecated numbering scheme)
Sahih Muslim 1473 a

Ibn Abbas (Allah be pleased with them) reported about (declaring of one's woman) unlawful as an oath which must be atoned, and Ibn 'Abbas said:

Verily, there is in the Messenger of Allah (may peace be upon him) a model pattern for you.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ هِشَامٍ، - يَعْنِي الدَّسْتَوَائِيَّ - قَالَ كَتَبَ إِلَىَّ يَحْيَى بْنُ أَبِي كَثِيرٍ يُحَدِّثُ عَنْ يَعْلَى بْنِ حَكِيمٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ كَانَ يَقُولُ فِي الْحَرَامِ يَمِينٌ يُكَفِّرُهَا ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ ‏{‏ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}‏ ‏.‏
Reference : Sahih Muslim 1473a
In-book reference : Book 18, Hadith 25
USC-MSA web (English) reference : Book 9, Hadith 3494
  (deprecated numbering scheme)
Sahih Muslim 1473 b

Ibn Abbas (Allah be pleased with them) reported:

When a man declares his wife unlawful for himself that is an oath which must be atoned, and he said: There is in the Messenger of Allah (may peace be upon him) a noble pattern for you.
حَدَّثَنَا يَحْيَى بْنُ بِشْرٍ الْحَرِيرِيُّ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ أَنَّ يَعْلَى بْنَ حَكِيمٍ، أَخْبَرَهُ أَنَّ سَعِيدَ بْنَ جُبَيْرٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ ابْنَ عَبَّاسٍ، قَالَ إِذَا حَرَّمَ الرَّجُلُ عَلَيْهِ امْرَأَتَهُ فَهْىَ يَمِينٌ يُكَفِّرُهَا وَقَالَ ‏{‏ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ‏}
Reference : Sahih Muslim 1473b
In-book reference : Book 18, Hadith 26
USC-MSA web (English) reference : Book 9, Hadith 3495
  (deprecated numbering scheme)
Sahih Muslim 1491

'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:

It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three (days), except in case of her husband.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ - وَاللَّفْظُ لِيَحْيَى - قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجِهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1491
In-book reference : Book 18, Hadith 84
USC-MSA web (English) reference : Book 9, Hadith 3549
  (deprecated numbering scheme)
Sahih Muslim 1881 a

It has been narrated on the authority of Sahl b. Sa'd as-Sa'idi that the Messenger of Allah (may peace be upon him) said:

The journey undertaken by a person in the morning (for Jihad) in the way of Allah (will merit a reward) better than the world and all that is in it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ، بْنِ سَعْدٍ السَّاعِدِيِّ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ وَالْغَدْوَةَ يَغْدُوهَا الْعَبْدُ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1881a
In-book reference : Book 33, Hadith 170
USC-MSA web (English) reference : Book 20, Hadith 4640
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Jami` at-Tirmidhi 606
Ali bin Abi Talid (may Allah be pleased with him) narrated that :
the Messenger of Allah said: "The screen between the eyes of the jinns and nakedness of the children of Adam when one of you enters the area of relieving oneself is saying: 'Bismillah.'"
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، حَدَّثَنَا الْحَكَمُ بْنُ بَشِيرِ بْنِ سَلْمَانَ، حَدَّثَنَا خَلاَّدٌ الصَّفَّارُ، عَنِ الْحَكَمِ بْنِ عَبْدِ اللَّهِ النَّصْرِيِّ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ سَتْرُ مَا بَيْنَ أَعْيُنِ الْجِنِّ وَعَوْرَاتِ بَنِي آدَمَ إِذَا دَخَلَ أَحَدُهُمُ الْخَلاَءَ أَنْ يَقُولَ بِسْمِ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَإِسْنَادُهُ لَيْسَ بِذَاكَ الْقَوِيِّ ‏.‏ وَقَدْ رُوِيَ عَنْ أَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَشْيَاءُ فِي هَذَا ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 606
In-book reference : Book 6, Hadith 63
English translation : Vol. 2, Book 1, Hadith 606
Jami` at-Tirmidhi 711
Aishah narrated that :
Hamzah bin Amr Al-Aslami asked the Messenger of Allah about fasting while traveling, and he fasted regularly. So the Messenger of Allah said: 'If you wish then fast, and if you wish then break (the fast).'"
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ حَمْزَةَ بْنَ عَمْرٍو الأَسْلَمِيَّ، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّوْمِ فِي السَّفَرِ وَكَانَ يَسْرُدُ الصَّوْمَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ وَأَبِي سَعِيدٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي الدَّرْدَاءِ وَحَمْزَةَ بْنِ عَمْرٍو الأَسْلَمِيِّ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ أَنَّ حَمْزَةَ بْنَ عَمْرٍو سَأَلَ النَّبِيَّ صلى الله عليه وسلم حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 711
In-book reference : Book 8, Hadith 30
English translation : Vol. 2, Book 3, Hadith 711
Jami` at-Tirmidhi 1047
Ja'far bin Muhammad narrated that:
His father said: "The one who made the Lahd in the grave of the Messenger of Allah was Abu Talhah. And the one who placed the velvet cloth under him was Shuqran a freed slave of Messenger of Allah."
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ الْبَصْرِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ فَرْقَدٍ، قَالَ سَمِعْتُ جَعْفَرَ بْنَ مُحَمَّدٍ، عَنْ أَبِيهِ، قَالَ الَّذِي أَلْحَدَ قَبْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَبُو طَلْحَةَ وَالَّذِي أَلْقَى الْقَطِيفَةَ تَحْتَهُ شُقْرَانُ مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ جَعْفَرٌ وَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ قَالَ سَمِعْتُ شُقْرَانَ يَقُولُ أَنَا وَاللَّهِ طَرَحْتُ الْقَطِيفَةَ تَحْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْقَبْرِ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ شُقْرَانَ حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَرَوَى عَلِيُّ بْنُ الْمَدِينِيِّ عَنْ عُثْمَانَ بْنِ فَرْقَدٍ هَذَا الْحَدِيثَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1047
In-book reference : Book 10, Hadith 83
English translation : Vol. 2, Book 5, Hadith 1047
Jami` at-Tirmidhi 1097
Ibn Mas'ud narrated that :
The Messenger of Allah said: "Having food on the first day is was is obligatory, and having food on the second day is Sunnah, and having food on the third day is to be heard of, and whoever wants to be heard of, Allah will make him heard of."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ طَعَامُ أَوَّلِ يَوْمٍ حَقٌّ وَطَعَامُ يَوْمِ الثَّانِي سُنَّةٌ وَطَعَامُ يَوْمِ الثَّالِثِ سُمْعَةٌ وَمَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ زِيَادِ بْنِ عَبْدِ اللَّهِ ‏.‏ وَزِيَادُ بْنُ عَبْدِ اللَّهِ كَثِيرُ الْغَرَائِبِ وَالْمَنَاكِيرِ ‏.‏ قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَذْكُرُ عَنْ مُحَمَّدِ بْنِ عُقْبَةَ قَالَ قَالَ وَكِيعٌ زِيَادُ بْنُ عَبْدِ اللَّهِ مَعَ شَرَفِهِ لاَ يَكْذِبُ فِي الْحَدِيثِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1097
In-book reference : Book 11, Hadith 18
English translation : Vol. 2, Book 6, Hadith 1097
Jami` at-Tirmidhi 2008
Abu Hurairah narrated that the Messenger of Allah said:
"Whoever visits the sick, or visits his brother in Allah (faith), a caller calls out: 'May you have goodness and livelihood be good, and may you dwell in an adobe in Paradise.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَالْحُسَيْنُ بْنُ أَبِي كَبْشَةَ الْبَصْرِيُّ، قَالاَ حَدَّثَنَا يُوسُفُ بْنُ يَعْقُوبَ السَّدُوسِيُّ، حَدَّثَنَا أَبُو سِنَانٍ الْقَسْمَلِيُّ، هُوَ الشَّامِيُّ عَنْ عُثْمَانَ بْنِ أَبِي سَوْدَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ عَادَ مَرِيضًا أَوْ زَارَ أَخًا لَهُ فِي اللَّهِ نَادَاهُ مُنَادٍ أَنْ طِبْتَ وَطَابَ مَمْشَاكَ وَتَبَوَّأْتَ مِنَ الْجَنَّةِ مَنْزِلاً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَأَبُو سِنَانٍ اسْمُهُ عِيسَى بْنُ سِنَانٍ ‏.‏ وَقَدْ رَوَى حَمَّادُ بْنُ سَلَمَةَ عَنْ ثَابِتٍ عَنْ أَبِي رَافِعٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم شَيْئًا مِنْ هَذَا ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2008
In-book reference : Book 27, Hadith 114
English translation : Vol. 4, Book 1, Hadith 2008
Jami` at-Tirmidhi 2012
Abdullah-Muhaimin bin 'Abbas bin Sahl bin Sa'd As-Saidi narrated from his father, from his grandfather, who said that the Messenger of Allah said:
"Deliberateness is from Allah, and haste is from the Ash-shaitan."
حَدَّثَنَا أَبُو مُصْعَبٍ الْمَدَنِيُّ، حَدَّثَنَا عَبْدُ الْمُهَيْمِنِ بْنُ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الأَنَاةُ مِنَ اللَّهِ وَالْعَجَلَةُ مِنَ الشَّيْطَانِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي عَبْدِ الْمُهَيْمِنِ بْنِ عَبَّاسِ بْنِ سَهْلٍ وَضَعَّفَهُ مِنْ قِبَلِ حِفْظِهِ وَالأَشَجُّ بْنُ عَبْدِ الْقَيْسِ اسْمُهُ الْمُنْذِرُ بْنُ عَائِذٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2012
In-book reference : Book 27, Hadith 118
English translation : Vol. 4, Book 1, Hadith 2012
Jami` at-Tirmidhi 2511
Abu Bakrah narrated that the Messenger of Allah (s.a.w) said:
"There is no sin more worthy of Allah hastening the punishment upon its practitioner in the world – along with what is in store for him in the Hereafter – than tyranny and severing the ties of kinship.” (Sahih)
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الآخِرَةِ مِنَ الْبَغْىِ وَقَطِيعَةِ الرَّحِمِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2511
In-book reference : Book 37, Hadith 97
English translation : Vol. 4, Book 11, Hadith 2511
Sahih Muslim 2694

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Two are the expressions which are light on the tongue, but heavy in scale, dear to the Compassionate One:" Hallowed be Allah and praise is due to Him" ;" Hallowed be Allah, the Great."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ وَمُحَمَّدُ بْنُ طَرِيفٍ الْبَجَلِيُّ قَالُوا حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2694
In-book reference : Book 48, Hadith 41
USC-MSA web (English) reference : Book 35, Hadith 6511
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Sahih Muslim 2761 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Allah is self-respecting and a believer is also self-respecting and the respect of Allah is injured if a believer does what He has forbidden him to do.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ابْنُ عُلَيَّةَ، عَنْ حَجَّاجِ بْنِ أَبِي، عُثْمَانَ قَالَ قَالَ يَحْيَى وَحَدَّثَنِي أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يَغَارُ وَإِنَّ الْمُؤْمِنَ يَغَارُ وَغَيْرَةُ اللَّهِ أَنْ يَأْتِيَ الْمُؤْمِنُ مَا حَرَّمَ عَلَيْهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2761a
In-book reference : Book 50, Hadith 41
USC-MSA web (English) reference : Book 37, Hadith 6649
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Sahih al-Bukhari 3460

Narrated Ibn `Abbas:

I heard `Umar saying, "May Allah Curse so-and-so! Doesn't he know that the Prophet said, 'May Allah curse the Jews for, though they were forbidden (to eat) fat, they liquefied it and sold it. "

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَمِعْتُ عُمَرَ ـ رضى الله عنه ـ يَقُولُ قَاتَلَ اللَّهُ فُلاَنًا، أَلَمْ يَعْلَمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لَعَنَ اللَّهُ الْيَهُودَ، حُرِّمَتْ عَلَيْهِمُ الشُّحُومُ، فَجَمَّلُوهَا فَبَاعُوهَا ‏"‏‏.‏ تَابَعَهُ جَابِرٌ وَأَبُو هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3460
In-book reference : Book 60, Hadith 127
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 666
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Sunan Abi Dawud 4795
`Abd Allah b. ‘Umar said:
The Prophet (saws) passed by a man of the Ansar when he was giving his brother a warning against modesty. The Apostle of Allah (saws) said : Leave him alone, for modesty is a part of faith.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4795
In-book reference : Book 43, Hadith 23
English translation : Book 42, Hadith 4777
Sunan Abi Dawud 4214
Narrated Anas bin Malik:
The Messenger of Allah (saws) wanted to write to some persian rulers. He was told that they would not read a letter without a seal in the form of a silver ring on which he engraved "Muhammad the Messenger of Allah."
حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ مُطَرِّفٍ الرُّؤَاسِيُّ، حَدَّثَنَا عِيسَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَكْتُبَ إِلَى بَعْضِ الأَعَاجِمِ فَقِيلَ لَهُ إِنَّهُمْ لاَ يَقْرَءُونَ كِتَابًا إِلاَّ بِخَاتَمٍ فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ وَنَقَشَ فِيهِ ‏ "‏ مُحَمَّدٌ رَسُولُ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4214
In-book reference : Book 36, Hadith 1
English translation : Book 35, Hadith 4202
Sunan Abi Dawud 3956
The tradition mentioned above also has been transmitted by Jabir b. 'Abd Allah through a different chain of narrators. This version added:
The Prophet (saws) said: You are more entitled to his price, and Allah has no need of it.
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا بِشْرُ بْنُ بَكْرٍ، أَخْبَرَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ، حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، بِهَذَا زَادَ وَقَالَ - يَعْنِي النَّبِيَّ صلى الله عليه وسلم - ‏ "‏ أَنْتَ أَحَقُّ بِثَمَنِهِ وَاللَّهُ أَغْنَى عَنْهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3956
In-book reference : Book 31, Hadith 31
English translation : Book 30, Hadith 3945
Sunan Abi Dawud 4036
Narrated Abu Burdah:
I entered upon 'Aishah, and she brought a coarse lower garment that was manufactured in the Yemen and a patched garment called mulabbadah. She swore by Allah that the spirit of the Messenger of Allah (saws) was taken in these two clothes.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا مُوسَى، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - الْمَعْنَى - عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ - رضى الله عنها - فَأَخْرَجَتْ إِلَيْنَا إِزَارًا غَلِيظًا مِمَّا يُصْنَعُ بِالْيَمَنِ وَكِسَاءً مِنَ الَّتِي يُسَمُّونَهَا الْمُلَبَّدَةَ فَأَقْسَمَتْ بِاللَّهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قُبِضَ فِي هَذَيْنِ الثَّوْبَيْنِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4036
In-book reference : Book 34, Hadith 17
English translation : Book 33, Hadith 4025
Sunan Abi Dawud 3122
Narrated 'Aishah:
When Zaid b. Harithah, Ja'far and 'Abd Allah b. Rawahah were killed, the Messenger of Allah (saws) sat down in the mosque and grief was visible in his face. Then he (the narrator) mentioned the rest of the tradition.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ كَثِيرٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا قُتِلَ زَيْدُ بْنُ حَارِثَةَ وَجَعْفَرٌ وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ جَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ يُعْرَفُ فِي وَجْهِهِ الْحُزْنُ وَذَكَرَ الْقِصَّةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3122
In-book reference : Book 21, Hadith 34
English translation : Book 20, Hadith 3116
Sunan Abi Dawud 2443
Ibn 'Umar said:
'Ashurah was a day on which we used to fast in pre-Islamic days. When (fasting of) Ramadan was prescribed, the Messenger of Allah (saws) said: This is one of the days of Allah ; he who wishes may fast on it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ عَاشُورَاءُ يَوْمًا نَصُومُهُ فِي الْجَاهِلِيَّةِ فَلَمَّا نَزَلَ رَمَضَانُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ هَذَا يَوْمٌ مِنْ أَيَّامِ اللَّهِ فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2443
In-book reference : Book 14, Hadith 131
English translation : Book 13, Hadith 2437
Sunan Abi Dawud 4448

Narrated Al-Bara' ibn Azib:

The people passed by the Messenger of Allah (saws) with a Jew who was blackened with charcoal and who was being flogged.

He called them and said: Is this the prescribed punishment for a fornicator?

They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book?

He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning.

The Messenger of Allah (saws) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death.

Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ مُرَّ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَهُودِيٍّ مُحَمَّمٍ مَجْلُودٍ فَدَعَاهُمْ فَقَالَ ‏"‏ هَكَذَا تَجِدُونَ حَدَّ الزَّانِي ‏"‏ ‏.‏ فَقَالُوا نَعَمْ ‏.‏ فَدَعَا رَجُلاً مِنْ عُلَمَائِهِمْ قَالَ لَهُ ‏"‏ نَشَدْتُكَ بِاللَّهِ الَّذِي أَنْزَلَ التَّوْرَاةَ عَلَى مُوسَى هَكَذَا تَجِدُونَ حَدَّ الزَّانِي فِي كِتَابِكُمْ ‏"‏ ‏.‏ فَقَالَ اللَّهُمَّ لاَ وَلَوْلاَ أَنَّكَ نَشَدْتَنِي بِهَذَا لَمْ أُخْبِرْكَ نَجِدُ حَدَّ الزَّانِي فِي كِتَابِنَا الرَّجْمَ وَلَكِنَّهُ كَثُرَ فِي أَشْرَافِنَا فَكُنَّا إِذَا أَخَذْنَا الرَّجُلَ الشَّرِيفَ تَرَكْنَاهُ وَإِذَا أَخَذْنَا الرَّجُلَ الضَّعِيفَ أَقَمْنَا عَلَيْهِ الْحَدَّ فَقُلْنَا تَعَالَوْا فَنَجْتَمِعَ عَلَى شَىْءٍ نُقِيمُهُ عَلَى الشَّرِيفِ وَالْوَضِيعِ فَاجْتَمَعْنَا عَلَى التَّحْمِيمِ وَالْجَلْدِ وَتَرَكْنَا الرَّجْمَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَحْيَا أَمْرَكَ إِذْ أَمَاتُوهُ ‏"‏ ‏.‏ فَأَمَرَ بِهِ فَرُجِمَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ يَا أَيُّهَا الرَّسُولُ لاَ يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ ‏}‏ إِلَى قَوْلِهِ ‏{‏ يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4448
In-book reference : Book 40, Hadith 98
English translation : Book 39, Hadith 4433
Sahih Muslim 595 a

Abu Huraira reported:

The poor amongst the emigrants came to the Messenger of Allah (may peace be upon him) and said: The possessors of great wealth have obtained the highest ranks and the lasting bliss. He (the Holy Prophet) said: How is that? They said: They pray as we pray, and they observe fast as we observe fast, and they give charity but we do not give charity, and they set slaves free but we do not set slaves free. Upon this the Messenger of Allah (may peace be upon him) said: Shall I not teach you something by which you will catch upon those who have preceded you, and get ahead of those who come after you, only those who do as you do being more excellent than you? They said: Yes, Messenger of Allah. He (the Holy Prophet) said: Extol Allah, declare His Greatness, and Praise Him thirty-three times after every prayer. Abu Salih said: The poor amongst the emigrants returned to the Messenger of Allah (may peace upon him) saying: Our brethren, the possessors, of property have heard what we have done and they did the same. So the Messenger of Allah (may peace be upon him) said: This is Allah's Grace which He gives to whom He wishes. Sumayy reported: I made a mention of this hadith to some members of my family (and one of them) said: You have forgotten; he (the Holy Prophet) had said (like this): "Extol Allah thirty-three time, praise Allah thirty-three times and declare His Greatness thirty-three times." Ibn `Ajlan said: I made a mention of this hadith to Raja' b. Haiwa and he narrated to me a hadith like this from Abu Salih from the Messenger of Allah (may peace be upon him) on the authority of Abu Huraira.
حَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا الْمُعْتَمِرُ، حَدَّثَنَا عُبَيْدُ اللَّهِ، ح قَالَ وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ عَجْلاَنَ، كِلاَهُمَا عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - وَهَذَا حَدِيثُ قُتَيْبَةَ أَنَّ فُقَرَاءَ، الْمُهَاجِرِينَ أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ ‏.‏ فَقَالَ ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قَالُوا يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ وَلاَ نَتَصَدَّقُ وَيُعْتِقُونَ وَلاَ نُعْتِقُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفَلاَ أُعَلِّمُكُمْ شَيْئًا تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ وَتَسْبِقُونَ بِهِ مَنْ بَعْدَكُمْ وَلاَ يَكُونُ أَحَدٌ أَفْضَلَ مِنْكُمْ إِلاَّ مَنْ صَنَعَ مِثْلَ مَا صَنَعْتُمْ ‏"‏ ‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ تُسَبِّحُونَ وَتُكَبِّرُونَ وَتَحْمَدُونَ دُبُرَ كُلِّ صَلاَةٍ ثَلاَثًا وَثَلاَثِينَ مَرَّةً ‏"‏ ‏.‏ قَالَ أَبُو صَالِحٍ فَرَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا سَمِعَ إِخْوَانُنَا أَهْلُ الأَمْوَالِ بِمَا فَعَلْنَا فَفَعَلُوا مِثْلَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ ‏"‏ ‏.‏ وَزَادَ غَيْرُ قُتَيْبَةَ فِي هَذَا الْحَدِيثِ عَنِ ...
Reference : Sahih Muslim 595a
In-book reference : Book 5, Hadith 184
USC-MSA web (English) reference : Book 4, Hadith 1239
  (deprecated numbering scheme)
Sahih Muslim 1061

Abdullah b. Zaid reported that when the Messenger of Allah (may peace be upon him) conquered Hunain he distributed the booty, and he bestowed upon those whose hearts it was intended to win. It was conveyed to him (the Holy Prophet) that the Ansar cherished a desire that they should be given (that very portion) which the people (of Quraish) had got. Upon this the Messenger of Allah (may peace be upon him) stood up and, after having praised Allah and lauded Him, addressed them thus:

O people of Ansar, did I not find you erring and Allah guided you aright through me, and (in the state of) being destitute and Allah made you free from want through me, and in a state of disunity and Allah united you through me, and they (the Ansar) said: Allah and His Messenger are most benevolent. He (again) said: Why do you not answer me? They said: Allah and His Messenger are the most benevolent. He said, If you wish you should say so and so, and the event (should take) such and such course (and in this connection he made a mention) of so many things. 'Amr is under the impression that he has not been able to remember them. He (the Holy Prophet) further said: Don't you feel happy (over this state of affairs) that the people should go away with goats and camels, and you go to your places along with the Messenger of Allah? The Ansar are inner garments (more close to me) and (other) people are outer garments. Had there not been migration, I would have been a man from among the Ansar. If the people were to tread a valley or a narrow path, I would tread the valley (chosen) by the Ansar or narrow path (trodden) by them. And you would soon find after me preferences (over you in getting material benefits). So you should show patience till you meet me at the Haud (Kauthar).
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا فَتَحَ حُنَيْنًا قَسَمَ الْغَنَائِمَ فَأَعْطَى الْمُؤَلَّفَةَ قُلُوبُهُمْ فَبَلَغَهُ أَنَّ الأَنْصَارَ يُحِبُّونَ أَنْ يُصِيبُوا مَا أَصَابَ النَّاسُ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَطَبَهُمْ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ يَا مَعْشَرَ الأَنْصَارِ أَلَمْ أَجِدْكُمْ ضُلاَّلاً فَهَدَاكُمُ اللَّهُ بِي وَعَالَةً فَأَغْنَاكُمُ اللَّهُ بِي وَمُتَفَرِّقِينَ فَجَمَعَكُمُ اللَّهُ بِي ‏"‏ ‏.‏ وَيَقُولُونَ اللَّهُ وَرَسُولُهُ أَمَنُّ ‏.‏ فَقَالَ ‏"‏ أَلاَ تُجِيبُونِي ‏"‏ ‏.‏ فَقَالُوا اللَّهُ وَرَسُولُهُ أَمَنُّ ‏.‏ فَقَالَ ‏"‏ أَمَا إِنَّكُمْ لَوْ شِئْتُمْ أَنْ تَقُولُوا كَذَا وَكَذَا وَكَانَ مِنَ الأَمْرِ كَذَا وَكَذَا ‏"‏ ‏.‏ لأَشْيَاءَ عَدَّدَهَا ‏.‏ زَعَمَ عَمْرٌو أَنْ لاَ يَحْفَظُهَا فَقَالَ ‏"‏ أَلاَ تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاءِ وَالإِبِلِ وَتَذْهَبُونَ بِرَسُولِ اللَّهِ إِلَى رِحَالِكُمُ الأَنْصَارُ شِعَارٌ وَالنَّاسُ دِثَارٌ وَلَوْلاَ الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الأَنْصَارِ وَلَوْ سَلَكَ النَّاسُ وَادِيًا وَشِعْبًا لَسَلَكْتُ وَادِيَ الأَنْصَارِ وَشِعْبَهُمْ إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى ...
Reference : Sahih Muslim 1061
In-book reference : Book 12, Hadith 183
USC-MSA web (English) reference : Book 5, Hadith 2313
  (deprecated numbering scheme)
Riyad as-Salihin 686
'Aishah (May Allah be pleased with her) reported:
On one occasion all the wives of the Prophet (PBUH) were with him when his daughter, Fatimah (May Allah be pleased with her) who walked after the style of her father, came there. He (PBUH) welcomed her saying, "Welcome, O my daughter", and made her sit on his right side, or on his left side and then whispered something to her at which she wept bitterly. When he perceived her grief, he talked secretly to her again and she smiled (with happiness). I said to her: "Messenger of Allah (PBUH chose you from amongst all his wives to speak secretly to you and yet you cried." When he left, I asked her, "What did Messenger of Allah (PBUH) say to you?" She said, "I will not divulge the secret of Messenger of Allah (PBUH)." When Messenger of Allah (PBUH) passed away, I said to her: "I adjure you by the right I have in respect of you to tell me what Messenger of Allah (PBUH) had told you." She said: "Now (when Messenger of Allah (PBUH) has died), I will tell you. When he whispered to me the first time, he told me, 'Jibril (Gabriel) used to listen to my recitation of the Qur'an and then recite it back to me once or twice a year, and this time he has done it twice; and so I perceive that my death is approaching. Then be mindful of your duty to Allah and be patient and steadfast, for I shall be an excellent predecessor for you.' On this I wept as you saw. When he perceived my distress he talked to me secretly the second time and said, 'O Fatimah, are you not pleased that you will be the chief among the believing women or of this Ummah?' This made me smile as you saw."

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ كن أزواج النبى صلى الله عليه وسلم عنده، فأقبلت فاطمة رضي الله عنها تمشى، ما تخطئ من مشية رسول الله صلى الله عليه وسلم شيئاً، فلما رآها رحب بها وقال‏:‏ “مرحباً بابنتى” ثم أجلسها عن يمينه أو عن شماله، ثم سارها فبكت بكاء شديداً، فلما رأى جزعها سارها الثانية فضحكت، فقلت لها‏:‏ خصك رسول الله صلى الله عليه وسلم من بين نسائه بالسرار، ثم أنت تبكين ‏!‏ فلما قام رسول الله صلى الله عليه وسلم سألتها‏:‏ ما قال لك رسول الله صلى الله عليه وسلم ‏؟‏ قالت‏:‏ ما كنت لأفشي على رسول الله صلى الله عليه وسلم سره‏.‏ فلما توفي رسول الله صلى الله عليه وسلم قلت‏:‏ عزمت عليك بما لي عليك من الحق، لما حدثتني ما قال لك رسول الله صلى الله عليه وسلم‏؟‏ فقالت‏:‏ أما الآن فنعم، أما حين سارني في المرة الأولى فأخبرني “أن جبريل كان يعارضه القرآن في كل سنة مرة أو مرتين، وأنه عارضه الآن مرتين، وإني لا أرى الأجل إلا قد اقترب، فاتقى الله واصبرى، فغنه نعم السلف أنا لك” فبكيت بكائى الذى رأيت‏.‏ فلما رأى جزعى سارنى الثانية، فقال‏:‏ ‏ "‏يا فاطمة أما ترضين أن تكونى سيدة نساء المؤمنين، أو سيدة نساء هذه الأمة” فضحكت ضحكى الذى رأيت‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏(‏‏(‏وهذا لفظ مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 686
In-book reference : Book 1, Hadith 7
Sunan an-Nasa'i 1497
It was narrated that Aishah said:
"There was an eclipse of the sun and the Messenger of Allah (SAW) ordered a man to call out: As-salatu jami'ah (prayer is about to begin in congregation). The people gathered and the Messenger of Allah (SAW) led them in prayer. He said the takbir, then he recited at length. Then he said the takbir and bowed for a long time, as long as he had recited or longer. Then he raised his head and said: Sami Allahu liman hamidah (Allah hears those who praise Him) Then he recited at length, but it was shorter than the first time, then he said the takbir and bowed for a long time, but it was shorter than the first time. Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears those who praise Him). Then he said the takbir and prostrated for a long time, as long as he had bowed or longer. Then he said the takbir and raised his head, then he said the takbir and prostrated. Then he said the takbir and stood up, and recited for a long time that was shorter than the first time. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami' Allahu liman hamidah. (Allah hears those who praise Him). Then he recited for a long time that was shorter than the first recitation in the second standing. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah (Allah hears those who praise Him). Then he said the takbir and prostrated for a long time that was shorter than the first time. Then he recited the tashahhud, then he said the taslim. Then he stood before them and praised and glorified Allah, then he said: 'The sun and the moon do not become eclipsed for the death or birth of anyone, but they are two of the signs of Allah (SWT). Whichever of them becomes eclipsed, turn to Allah (SWT), the Mighty and Sublime, and pray.'"
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرٍ، عَنِ الْوَلِيدِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ نَمِرٍ، أَنَّهُ سَأَلَ الزُّهْرِيَّ عَنْ سُنَّةِ، صَلاَةِ الْكُسُوفِ فَقَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ كَسَفَتِ الشَّمْسُ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً فَنَادَى أَنَّ الصَّلاَةَ جَامِعَةً فَاجْتَمَعَ النَّاسُ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَبَّرَ ثُمَّ قَرَأَ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً مِثْلَ قِيَامِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَقَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الأُولَى ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلاً هُوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ كَبَّرَ فَسَجَدَ سُجُودًا طَوِيلاً مِثْلَ رُكُوعِهِ أَوْ أَطْوَلَ ثُمَّ كَبَّرَ فَرَفَعَ رَأْسَهُ ثُمَّ كَبَّرَ فَسَجَدَ ثُمَّ كَبَّرَ فَقَامَ فَقَرَأَ قِرَاءَةً طَوِيلةً هِيَ أَدْنَى مِنَ الأُولَى ثُمَّ كَبَّرَ ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً هُوَ أَدْنَى مِنَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ قِرَاءَةً طَوِيلَةً وَهِيَ أَدْنَى مِنَ الْقِرَاءَةَ الأُولَى فِي الْقِيَامِ الثَّانِي ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1497
In-book reference : Book 16, Hadith 39
English translation : Vol. 2, Book 16, Hadith 1498
Jami` at-Tirmidhi 1645
Narrated Ishaq bin 'Abdullah bin Abi Talhah:

That he heard Anas [bin Malik] saying: "The Messenger of Allah (saws) used to visit Umm Haram bint Milhan, who would offer him meals. Umm Haram was the wife of 'Ubadah bin As-Samit. Once the Messenger of Allah (saws) visited her and she provide him with some food and started inspecting this head for lice. Then the Messenger of Allah (saws) slept and afterwards he awoke smiling.

She said: 'I said: "What causes you to smile, O the Messenger of Allah (saws) ?" He said: "Some of my followers who were displayed before me )in a dream) as fighters in Allah's cause, riding on a ship this ocean who were kings upon thrones, or like kings upon thrones." I said: "O Messenger of Allah! Supplicate to Allah to make me among them.'" So he supplicated for her. Then he lay down his head to sleep. Then he woke up and he was smiling. She said: 'So I said to him: "What causes you to smile, O the Messenger of Allah (saws)?" He said: "Some of my followers who were displayed before me (in a dream) as fighters in Allah's cause," and he said similar to what he said earlier. She said: 'I said: "O Messenger of Allah! Supplicate to Allah to make me among them." He said: "You are the earlier ones.'" He said: "So Umm Haram rode on the sea during the time of Mu'awiyah bin Abu Sufyan. She was thrown from the riding animal after she arrived from the ocean voyage, and she died."

[Abu 'Eisa said:] This Hadith is Hasan Sahih. Umm Haram bint Milhan is the daughter of Umm Sulaim, the maternal aunt of Anas bin Malik.

حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سَمِعَهُ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُ عَلَى أُمِّ حَرَامٍ بِنْتِ مِلْحَانَ فَتُطْعِمُهُ وَكَانَتْ أُمُّ حَرَامٍ تَحْتَ عُبَادَةَ بْنِ الصَّامِتِ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا فَأَطْعَمَتْهُ وَجَلَسَتْ تَفْلِي رَأْسَهُ فَنَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ قَالَتْ فَقُلْتُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ غُزَاةً فِي سَبِيلِ اللَّهِ يَرْكَبُونَ ثَبَجَ هَذَا الْبَحْرِ مُلُوكٌ عَلَى الأَسِرَّةِ أَوْ مِثْلُ الْمُلُوكِ عَلَى الأَسِرَّةِ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ‏.‏ فَدَعَا لَهَا ثُمَّ وَضَعَ رَأْسَهُ فَنَامَ ثُمَّ اسْتَيْقَظَ وَهُوَ يَضْحَكُ قَالَتْ فَقُلْتُ لَهُ مَا يُضْحِكُكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَاسٌ مِنْ أُمَّتِي عُرِضُوا عَلَىَّ غُزَاةً فِي سَبِيلِ اللَّهِ ‏"‏ ‏.‏ نَحْوَ مَا قَالَ فِي الأَوَّلِ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ ‏.‏ قَالَ ‏"‏ أَنْتِ مِنَ الأَوَّلِينَ ‏"‏ ‏.‏ قَالَ فَرَكِبَتْ أُمُّ حَرَامٍ الْبَحْرَ فِي زَمَانِ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ فَصُرِعَتْ عَنْ دَابَّتِهَا حِينَ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1645
In-book reference : Book 22, Hadith 28
English translation : Vol. 3, Book 20, Hadith 1645
Sahih Muslim 2770 c

'A'Isha reported:

When I came under discussion what the people had to say about me, Allah's Messenger (may peace be upon him) stood up for delivering an address and he recited tashahhud (I bear witness to the fact that iheie is no god but Allah) and praised Allah, lauded Him what He rightly deserves and then said: Coming to the point. Give me an advice about them who have brought false charge about my family. By Allah, I know no evil in the members of my family and the person in connection with whom the false charge is being levelled, I know no evil in him too. And he never entered my house but in my presence and when I was away on a journey, he remained with me even in that. The rest of the hadith is the same but with this change that Allah's Messenger (may peace be upon him) came to my house and asked my maidservant and she said: By Allah, I know no fault in her but this that she sleeps, and goat comes and eats the kneaded flour. Some of the Companions (of the Holy Prophet) scolded her and said: State the fact before Allah's Messenger (may peace be upon him) and they even made a pointed reference (to this incident). She said: gallowed be Allah. By Allah, I know about her as does the jeweller know about the pure piece of gold. And when this news reached the person in connection with whom the allegation was made he said: Hallowed be Allah. By Allah, I have never unveiled any woman. 'A'isha said: He fell as a martyr in the cause of Allah, and there is this addition in this hadith that the people who had brought false allegation amongst them were Mistah and Hamna and Hassan. And so far as the hypocrite 'Abdullah b. Ubayy is concerned, he was one who tried his best to gather the false news and then gave them the wind. And he was in fact a fabricator and there was Hamna, daughter of Jahsh with him.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْعَلاَءِ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ، بْنِ عُرْوَةَ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا ذُكِرَ مِنْ شَأْنِي الَّذِي ذُكِرَ وَمَا عَلِمْتُ بِهِ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَطِيبًا فَتَشَهَّدَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏ "‏ أَمَّا بَعْدُ أَشِيرُوا عَلَىَّ فِي أُنَاسٍ أَبَنُوا أَهْلِي وَايْمُ اللَّهِ مَا عَلِمْتُ عَلَى أَهْلِي مِنْ سُوءٍ قَطُّ وَأَبَنُوهُمْ بِمَنْ وَاللَّهِ مَا عَلِمْتُ عَلَيْهِ مِنْ سُوءٍ قَطُّ وَلاَ دَخَلَ بَيْتِي قَطُّ إِلاَّ وَأَنَا حَاضِرٌ وَلاَ غِبْتُ فِي سَفَرٍ إِلاَّ غَابَ مَعِي ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ وَفِيهِ وَلَقَدْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْتِي فَسَأَلَ جَارِيَتِي فَقَالَتْ وَاللَّهِ مَا عَلِمْتُ عَلَيْهَا عَيْبًا إِلاَّ أَنَّهَا كَانَتْ تَرْقُدُ حَتَّى تَدْخُلَ الشَّاةُ فَتَأْكُلَ عَجِينَهَا أَوْ قَالَتْ خَمِيرَهَا - شَكَّ هِشَامٌ - فَانْتَهَرَهَا بَعْضُ أَصْحَابِهِ فَقَالَ اصْدُقِي رَسُولَ اللَّهِ صلى الله عليه وسلم حَتَّى أَسْقَطُوا لَهَا بِهِ فَقَالَتْ سُبْحَانَ اللَّهِ وَاللَّهِ مَا عَلِمْتُ عَلَيْهَا إِلاَّ مَا يَعْلَمُ الصَّائِغُ عَلَى تِبْرِ الذَّهَبِ الأَحْمَرِ ‏.‏ وَقَدْ بَلَغَ الأَمْرُ ذَلِكَ الرَّجُلَ الَّذِي قِيلَ لَهُ فَقَالَ سُبْحَانَ اللَّهِ وَاللَّهِ مَا كَشَفْتُ عَنْ كَنَفِ أُنْثَى قَطُّ ...
Reference : Sahih Muslim 2770c
In-book reference : Book 50, Hadith 67
USC-MSA web (English) reference : Book 37, Hadith 6675
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Sahih Muslim 115

It is narrated on the authority of Abu Huraira:

We went to Khaibar along with the Apostle (may peace be upon him) and Allah granted us victory. We plundered neither gold nor silver but laid our hands on goods, corn and clothes, and then bent our stops to a valley; along with the Messenger of Allah (may peace be upon him) there was a slave who was presented to him by one Rifa'a b. Zaid of the family of Judham, a tribe of Dubayb. When we got down into the valley the slave of the Messenger of Allah stood up and began to unpack the saddle-bag and was suddenly struck by a (stray) arrow which proved fatal. We said: There is a greeting for him, Messenger of Allah, as he is a martyr. Upon this the Messenger of Allah (may peace be upon him) remarked: Nay, not so. By Him in Whose hand is the life of Muhammad, the small garment which he stole from the booty on the day of Khaibar but which did not (legitimately) fall to his lot is burning like the Fire (of Hell) on him. The people were greatly perturbed (on hearing this). A person came there with a lace or two laces and said: Messenger of Allah, I found (them) on the day of Khaibar. He (the Holy Prophet) remarked: This is a lace of fire or two laces of fire.
حَدَّثَنِي أَبُو الطَّاهِرِ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدُّؤَلِيِّ، عَنْ سَالِمٍ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - وَهَذَا حَدِيثُهُ - حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ ثَوْرٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى خَيْبَرَ فَفَتَحَ اللَّهُ عَلَيْنَا فَلَمْ نَغْنَمْ ذَهَبًا وَلاَ وَرِقًا غَنِمْنَا الْمَتَاعَ وَالطَّعَامَ وَالثِّيَابَ ثُمَّ انْطَلَقْنَا إِلَى الْوَادِي وَمَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَبْدٌ لَهُ وَهَبَهُ لَهُ رَجُلٌ مِنْ جُذَامٍ يُدْعَى رِفَاعَةَ بْنَ زَيْدٍ مِنْ بَنِي الضُّبَيْبِ فَلَمَّا نَزَلْنَا الْوَادِيَ قَامَ عَبْدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَحُلُّ رَحْلَهُ فَرُمِيَ بِسَهْمٍ فَكَانَ فِيهِ حَتْفُهُ فَقُلْنَا هَنِيئًا لَهُ الشَّهَادَةُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَلاَّ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ الشَّمْلَةَ لَتَلْتَهِبُ عَلَيْهِ نَارًا أَخَذَهَا مِنَ الْغَنَائِمِ يَوْمَ خَيْبَرَ لَمْ تُصِبْهَا الْمَقَاسِمُ ‏"‏ ‏.‏ قَالَ فَفَزِعَ النَّاسُ ‏.‏ فَجَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ أَصَبْتُ يَوْمَ خَيْبَرَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ شِرَاكٌ مِنْ نَارٍ ...
Reference : Sahih Muslim 115
In-book reference : Book 1, Hadith 217
USC-MSA web (English) reference : Book 1, Hadith 210
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Sahih Muslim 202

'Abdullah b. Amr b. al-'As reported:

Verily the Apostle of Allah (may peace be upon him) recited the words of Allah, the Great and Glorious, that Ibrahim uttered. My Lord! lo! they have led many of mankind astray:" But whoso followeth me, he verily is of me" (al-Qur'an, xiv. 35) and Jesus (peace be upon him) said:" If thou punisheth them, lo! they are Thy slaves, and if Thou forgiveth them-verily Thou art the Mighty, the Wise" (al-Qur'an, v 117). Then he raised his hands and said: O Lord, my Ummah, my Ummah, and wept; so Allah the High and the Exalted said: O Gabriel, go to Muhammad (though your Lord knows it fully well) and ask him: What makes thee weep? So Gabriel (peace be upon him) came to him and asked him, and the Messenger of Allah (may peace be upon him) informed him what he had said (though Allah knew it fully well). Upon this Allah said: O Gabriel, go to Muhammad and say: Verily We will please thee with regard to your Ummah and would not displease thee.
حَدَّثَنِي يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ بَكْرَ بْنَ سَوَادَةَ، حَدَّثَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم تَلاَ قَوْلَ اللَّهِ عَزَّ وَجَلَّ فِي إِبْرَاهِيمَ ‏{‏ رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي‏}‏ الآيَةَ ‏.‏ وَقَالَ عِيسَى عَلَيْهِ السَّلاَمُ ‏{‏ إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِنْ تَغْفِرْ لَهُمْ فَإِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ‏}‏ فَرَفَعَ يَدَيْهِ وَقَالَ ‏"‏ اللَّهُمَّ أُمَّتِي أُمَّتِي ‏"‏ ‏.‏ وَبَكَى فَقَالَ اللَّهُ عَزَّ وَجَلَّ يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيكَ فَأَتَاهُ جِبْرِيلُ - عَلَيْهِ الصَّلاَةُ وَالسَّلاَمُ - فَسَأَلَهُ فَأَخْبَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَا قَالَ ‏.‏ وَهُوَ أَعْلَمُ ‏.‏ فَقَالَ اللَّهُ يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ إِنَّا سَنُرْضِيكَ فِي أُمَّتِكَ وَلاَ نَسُوءُكَ ‏.‏
Reference : Sahih Muslim 202
In-book reference : Book 1, Hadith 405
USC-MSA web (English) reference : Book 1, Hadith 397
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Sunan Abi Dawud 3314

Narrated Maymunah, daughter of Kardam:

I went out with my father to see the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). I fixed my eyes on him. My father came near him while he was riding his she-camel. He had a whip like the whip of scribes. I heard the bedouin and the people say: The whip, the whip. My father came near him and held his foot. She said: He admitted his Prophethood and stood and listened to him.

He said: Messenger of Allah, I have made a vow that if a son is born to me, I shall slaughter a number of sheep at the end of Buwanah in the dale of hill.

The narrator said: I do not know (for certain) that she said: Fifty (sheep).

The Messenger of Allah (saws) said: Does it contain any idol?

He said: No. Then he said: Fulfil your vow that you have taken for Allah. He then gathered them (i.e. the sheep) and began to slaughter them. A sheep ran away from them.

He searched for it saying: O Allah, fulfil my vow on my behalf. So he succeeded (in finding it) and slaughtered it.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ بْنِ مِقْسَمٍ الثَّقَفِيُّ، مِنْ أَهْلِ الطَّائِفِ قَالَ حَدَّثَتْنِي سَارَّةُ بِنْتُ مِقْسَمٍ الثَّقَفِيِّ، أَنَّهَا سَمِعَتْ مَيْمُونَةَ بِنْتَ كَرْدَمٍ، قَالَتْ ‏:‏ خَرَجْتُ مَعَ أَبِي فِي حَجَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَسَمِعْتُ النَّاسَ يَقُولُونَ ‏:‏ رَسُولُ اللَّهِ صلى الله عليه وسلم فَجَعَلْتُ أُبِدُّهُ بَصَرِي، فَدَنَا إِلَيْهِ أَبِي وَهُوَ عَلَى نَاقَةٍ لَهُ مَعَهُ دِرَّةٌ كَدِرَّةِ الْكُتَّابِ، فَسَمِعْتُ الأَعْرَابَ وَالنَّاسَ يَقُولُونَ ‏:‏ الطَّبْطَبِيَّةَ الطَّبْطَبِيَّةَ، فَدَنَا إِلَيْهِ أَبِي فَأَخَذَ بِقَدَمِهِ قَالَتْ ‏:‏ فَأَقَرَّ لَهُ وَوَقَفَ فَاسْتَمَعَ مِنْهُ فَقَالَ ‏:‏ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ إِنْ وُلِدَ لِي وَلَدٌ ذَكَرٌ أَنْ أَنْحَرَ عَلَى رَأْسِ بُوَانَةَ فِي عَقَبَةٍ مِنَ الثَّنَايَا عِدَّةً مِنَ الْغَنَمِ ‏.‏ قَالَ ‏:‏ لاَ أَعْلَمُ إِلاَّ أَنَّهَا قَالَتْ خَمْسِينَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏"‏ هَلْ بِهَا مِنَ الأَوْثَانِ شَىْءٌ ‏"‏ ‏.‏ قَالَ ‏:‏ لاَ ‏.‏ قَالَ ‏:‏ ‏"‏ فَأَوْفِ بِمَا نَذَرْتَ بِهِ لِلَّهِ ‏"‏ ‏.‏ قَالَتْ ‏:‏ فَجَمَعَهَا فَجَعَلَ يَذْبَحُهَا فَانْفَلَتَتْ مِنْهَا شَاةٌ فَطَلَبَهَا، وَهُوَ يَقُولُ ‏:‏ اللَّهُمَّ أَوْفِ عَنِّي نَذْرِي ‏.‏ فَظَفِرَهَا فَذَبَحَهَا ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3314
In-book reference : Book 22, Hadith 73
English translation : Book 21, Hadith 3308
Sunan Abi Dawud 1782
Ai’shah said :
We raised our voices in talbiyah for Hajj. When we reached Sarif, I menstruated. The Messenger of Allah (SWAS) came upon me while I was weeping. He asked, why are your weeping, Ai’shah? I replied, I menstruated. Would that I had not come out for performing Hajj. He said : Glory be to Allah, this is a thing prescribed by Allah on the daughters of Adam. He said perform all the rites of Hajj but do not go round the House (the Ka’bah). When we entered Makkah, the Messenger of Allah (SWAS) said he who desires to make (his Hajj) an `Umrah may do so, except those who have sacrificial animals with them. The Messenger of Allah (SWAS) sacrificed a cow on behalf of his wives on the day of sacrifice. When the night of al-Batha came, and Ai’shah was purified she said to the Messenger of Allah (SWAS) my fellow female pilgrims will return after performing Hajj and `Umrah and I shall return after performing only Hajj? He therefore, ordered `Abd al-Rahman bin Abu Bakr who took her to al-Ta’nim. She uttered there talbiyah for `Umrah.
حَدَّثَنَا أَبُو سَلَمَةَ، مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ لَبَّيْنَا بِالْحَجِّ حَتَّى إِذَا كُنَّا بِسَرِفَ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ ‏"‏ مَا يُبْكِيكِ يَا عَائِشَةُ ‏"‏ ‏.‏ فَقُلْتُ حِضْتُ لَيْتَنِي لَمْ أَكُنْ حَجَجْتُ ‏.‏ فَقَالَ ‏"‏ سُبْحَانَ اللَّهِ إِنَّمَا ذَلِكَ شَىْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ ‏"‏ ‏.‏ فَقَالَ ‏"‏ انْسُكِي الْمَنَاسِكَ كُلَّهَا غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ ‏"‏ ‏.‏ فَلَمَّا دَخَلْنَا مَكَّةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَجْعَلْهَا عُمْرَةً إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ ‏"‏ ‏.‏ قَالَتْ وَذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نِسَائِهِ الْبَقَرَ يَوْمَ النَّحْرِ فَلَمَّا كَانَتْ لَيْلَةُ الْبَطْحَاءِ وَطَهُرَتْ عَائِشَةُ قَالَتْ يَا رَسُولَ اللَّهِ أَتَرْجِعُ صَوَاحِبِي بِحَجٍّ وَعُمْرَةٍ وَأَرْجِعُ أَنَا بِالْحَجِّ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ فَذَهَبَ بِهَا إِلَى التَّنْعِيمِ فَلَبَّتْ بِالْعُمْرَةِ ‏.‏
  صحيح دون قوله من شاء أن يجعلها عمرة والصواب اجعلوها عمرة م   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1782
In-book reference : Book 11, Hadith 62
English translation : Book 10, Hadith 1778
Sunan Abi Dawud 3692

Ibn 'Abbas said:

The deputation of 'Abd al-Qais came to Messenger of Allah (saws) and said: This is the tribe of Rabi'ah, and the infidels of Mudar are between us and you. We are able to come to you only in the sacred month. So give a decisive command which we may follow ourselves and to which we call those at home behind us. He (the Prophet) said: I command you to observe four things, and forbade you four things: Belief in Allah. the testimony that there is no god but Allah, and he expresses one by folding his hand. Musadad's version has: Faith in Allah, and he explained to them: The testimony that there is no god but Allah and that Muhammad is the Messenger of Allah, observance of prayer, payment of zakat, and your giving the filth of the booty. I forbid you the use of pumpkins, green jarrs, vessels smeared with pitch, and hollow stumps of palm-trees. Ibn 'Ubaid's version has word muqayyar (vessels smeared with pitch) instead of naqir (hollow stumps). Musaddad's version has naqir and muqayyar (pitch); he did not mention muzaffat (vessels smeared with pitch).

Abu Dawud said: The name of Abu Jamrah is Nasr bin 'Imran al-Duba'i.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عُبَيْدٍ، قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ - وَقَالَ مُسَدَّدٌ عَنِ ابْنِ عَبَّاسٍ، وَهَذَا، حَدِيثُ سُلَيْمَانَ قَالَ - قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ قَدْ حَالَ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ وَلَسْنَا نَخْلُصُ إِلَيْكَ إِلاَّ فِي شَهْرٍ حَرَامٍ فَمُرْنَا بِشَىْءٍ نَأْخُذُ بِهِ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا ‏.‏ قَالَ ‏"‏ آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الإِيمَانُ بِاللَّهِ وَشَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ ‏.‏ وَعَقَدَ بِيَدِهِ وَاحِدَةً ‏.‏ وَقَالَ مُسَدَّدٌ الإِيمَانُ بِاللَّهِ ثُمَّ فَسَّرَهَا لَهُمْ شَهَادَةَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏"‏ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَأَنْ تُؤَدُّوا الْخُمُسَ مِمَّا غَنِمْتُمْ وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ وَالْمُقَيَّرِ ‏"‏ ‏.‏ وَقَالَ ابْنُ عُبَيْدٍ النَّقِيرِ مَكَانَ الْمُقَيَّرِ ‏.‏ وَقَالَ مُسَدَّدٌ وَالنَّقِيرِ وَالْمُقَيَّرِ وَلَمْ يَذْكُرِ الْمُزَفَّتِ ‏.‏ قَالَ أَبُو دَاوُدَ أَبُو جَمْرَةَ نَصْرُ بْنُ عِمْرَانَ الضُّبَعِيُّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3692
In-book reference : Book 27, Hadith 24
English translation : Book 26, Hadith 3683
Al-Adab Al-Mufrad 600
Sa'id ibn al-'As reported that 'Uthman and 'A'isha told him that Abu Bakr asked for permission to come in to the Messenger of Allah, may Allah bless him and grant him peace, while he was lying of 'A'isha's bed, wearing 'A'isha's woollen shirt. He gave Abu Bakr permission to enter while he was like that. he gave him what he needed and then Abu Bakr left. Then 'Umar, may Allah be pleased with him, asked for permission to come in and he gave him permission to come in while he was like that. He gave him what he needed and then 'Umar left. 'Uthman said, "Then I asked for permission to come in and he sat up and told 'A'isha, 'Take your garment.' I told him what I needed and then I left.' 'A'isha asked, 'Messenger of Allah, why did I see that you did not do for Abu Bakr and 'Umar what you did for 'Uthman?' The Messenger of Allah, may Allah bless him and grant him peace, said, ''Uthman is a modest man and I feared that if I gave him permission to come in while I was in that state he would not tell me what he needed.'"
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ، قَالَ‏:‏ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ قَالَ‏:‏ أَخْبَرَنِي يَحْيَى بْنُ سَعِيدِ بْنِ الْعَاصِ، أَنَّ سَعِيدَ بْنَ الْعَاصِ أَخْبَرَهُ، أَنَّ عُثْمَانَ وَعَائِشَةَ، حَدَّثَاهُ، أَنَّ أَبَا بَكْرٍ اسْتَأْذَنَ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم، وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِ عَائِشَةَ لاَبِسًا مِرْطَ عَائِشَةَ، فَأَذِنَ لأَبِي بَكْرٍ وَهُوَ كَذَلِكَ، فَقَضَى إِلَيْهِ حَاجَتَهُ، ثُمَّ انْصَرَفَ‏.‏ ثُمَّ اسْتَأْذَنَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ، فَأَذِنَ لَهُ وَهُوَ كَذَلِكَ، فَقَضَى إِلَيْهِ حَاجَتَهُ، ثُمَّ انْصَرَفَ‏.‏ قَالَ عُثْمَانُ‏:‏ ثُمَّ اسْتَأْذَنْتُ عَلَيْهِ، فَجَلَسَ وَقَالَ لِعَائِشَةَ‏:‏ اجْمَعِي إِلَيْكِ ثِيَابَكِ، قَالَ‏:‏ فَقَضَيْتُ إِلَيْهِ حَاجَتِي، ثُمَّ انْصَرَفْتُ، قَالَ‏:‏ فَقَالَتْ عَائِشَةُ‏:‏ يَا رَسُولَ اللهِ، لَمْ أَرَكَ فَزِعْتَ لأَبِي بَكْرٍ وَعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا كَمَا فَزِعْتَ لِعُثْمَانَ‏؟‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِنَّ عُثْمَانَ رَجُلٌ حَيِيٌّ، وَإِنِّي خَشِيتُ إِنْ أَذِنْتُ لَهُ، وَأَنَا عَلَى تِلْكَ الْحَالِ، أَنْ لاَ يَبْلُغَ إِلَيَّ فِي حَاجَتِهِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 600
In-book reference : Book 30, Hadith 63
English translation : Book 30, Hadith 600
Sahih Muslim 1154 a

'A'isha, the Mother of the Believers (Allah be pleased with her), reported that one day the Messenger of Allah may peace be upon him) said to me:

'A'isha, have you anything (to eat)? I said: 'Messenger of Allah, there is nothing with us. Thereupon he said: I am observing fast. She said: The Messenger of Allah (may peace be upon him) went out, and there was a present, for us and (at the same time) some visitors dropped in. When the Messenger of Allah (may peace be upon him) came back, I said to him: Messenger of Allah, a present was given to us, (and in the meanwhile) there came to us visitors (a major Portion of it has been spent on them), but I have saved something for you. He said: What is it? I said: It is hais (a compound of dates and clarified butter). He said: Bring that. So I brought it to him and he ate it and then said: I woke up in the morning observing fast. Talha said: I narrated this hadith to Mujahid and he said: This (observing of voluntary fast) is like a person who sets apart Sadaqa out of his wealth. He may spend it if he likes, or he may retain it if he so likes.
وَحَدَّثَنَا أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا طَلْحَةُ، بْنُ يَحْيَى بْنِ عُبَيْدِ اللَّهِ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، - رضى الله عنها - قَالَتْ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ ‏"‏ يَا عَائِشَةُ هَلْ عِنْدَكُمْ شَىْءٌ ‏"‏ ‏.‏ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا عِنْدَنَا شَىْءٌ ‏.‏ قَالَ ‏"‏ فَإِنِّي صَائِمٌ ‏"‏ ‏.‏ قَالَتْ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأُهْدِيَتْ لَنَا هَدِيَّةٌ - أَوْ جَاءَنَا زَوْرٌ - قَالَتْ - فَلَمَّا رَجَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ أُهْدِيَتْ لَنَا هَدِيَّةٌ - أَوْ جَاءَنَا زَوْرٌ - وَقَدْ خَبَأْتُ لَكَ شَيْئًا ‏.‏ قَالَ ‏"‏ مَا هُوَ ‏"‏ ‏.‏ قُلْتُ حَيْسٌ ‏.‏ قَالَ ‏"‏ هَاتِيهِ ‏"‏ ‏.‏ فَجِئْتُ بِهِ فَأَكَلَ ثُمَّ قَالَ ‏"‏ قَدْ كُنْتُ أَصْبَحْتُ صَائِمًا ‏"‏ ‏.‏ قَالَ طَلْحَةُ فَحَدَّثْتُ مُجَاهِدًا بِهَذَا الْحَدِيثِ فَقَالَ ذَاكَ بِمَنْزِلَةِ الرَّجُلِ يُخْرِجُ الصَّدَقَةَ مِنْ مَالِهِ فَإِنْ شَاءَ أَمْضَاهَا وَإِنْ شَاءَ أَمْسَكَهَا‏.‏
Reference : Sahih Muslim 1154a
In-book reference : Book 13, Hadith 220
USC-MSA web (English) reference : Book 6, Hadith 2573
  (deprecated numbering scheme)

Yahya related to me from Malik from Ibn Shihab that the Messenger of Allah, may Allah bless him and grant him peace, said, "Two deens shall not co-exist in the Arabian Peninsula."

Malik said that Ibn Shihab said, ''Umar ibn al-Khattab searched for information about that until he was absolutely convinced that the Messenger of Allah, may Allah bless him and grant him peace, had said, 'Two deens shall not co-exist in the Arabian Peninsula,' and he therefore expelled the jews from Khaybar."

Malik said, ''Umar ibn al-Khattab expelled the jews from Najran (a jewish settlement in the Yemen) and Fadak (a jewish settlement thirty miles from Madina). When the jews of Khaybar left, they did not take any fruit or land. The jews of Fadak took half the fruit and half the land, because the Messenger of Allah, may Allah bless him and grant him peace, had made a settlement with them for that. So Umar entrusted to them the value in gold, silver, camels, ropes and saddle bags of half the fruit and half the land, and handed the value over to them and expelled them."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَجْتَمِعُ دِينَانِ فِي جَزِيرَةِ الْعَرَبِ ‏"‏ ‏.‏ قَالَ مَالِكٌ قَالَ ابْنُ شِهَابٍ فَفَحَصَ عَنْ ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ حَتَّى أَتَاهُ الثَّلْجُ وَالْيَقِينُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَجْتَمِعُ دِينَانِ فِي جَزِيرَةِ الْعَرَبِ ‏"‏ فَأَجْلَى يَهُودَ خَيْبَرَ ‏.‏ قَالَ مَالِكٌ وَقَدْ أَجْلَى عُمَرُ بْنُ الْخَطَّابِ يَهُودَ نَجْرَانَ وَفَدَكَ فَأَمَّا يَهُودُ خَيْبَرَ فَخَرَجُوا مِنْهَا لَيْسَ لَهُمْ مِنَ الثَّمَرِ وَلاَ مِنَ الأَرْضِ شَىْءٌ وَأَمَّا يَهُودُ فَدَكَ فَكَانَ لَهُمْ نِصْفُ الثَّمَرِ وَنِصْفُ الأَرْضِ لأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ صَالَحَهُمْ عَلَى نِصْفِ الثَّمَرِ وَنِصْفِ الأَرْضِ فَأَقَامَ لَهُمْ عُمَرُ نِصْفَ الثَّمَرِ وَنِصْفَ الأَرْضِ قِيمَةً مِنْ ذَهَبٍ وَوَرِقٍ وَإِبِلٍ وَحِبَالٍ وَأَقْتَابٍ ثُمَّ أَعْطَاهُمُ الْقِيمَةَ وَأَجْلاَهُمْ مِنْهَا ‏.‏
Sunnah.com reference : Book 45, Hadith 18
USC-MSA web (English) reference : Book 45, Hadith 18
Arabic reference : Book 45, Hadith 1618
Sahih al-Bukhari 6623

Narrated Abu Musa:

I went to the Prophet along with a group of Al-Ash`ariyin in order to request him to provide us with mounts. He said, "By Allah, I will not provide you with mounts and I haven't got anything to mount you on." Then we stayed there as long as Allah wished us to stay, and then three very nice looking she-camels were brought to him and he made us ride them. When we left, we, or some of us, said, "By Allah, we will not be blessed, as we came to the Prophet asking him for mounts, and he swore that he would not give us any mounts but then he did give us. So let us go back to the Prophet and remind him (of his oath)." When we returned to him (and reminded him of the fact), he said, "I did not give you mounts, but it is Allah Who gave you. By Allah, Allah willing, if I ever take an oath to do something and then I find something else than the first, I will make expiation for my oath and do the thing which is better (or do something which is better and give the expiation for my oath).

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ غَيْلاَنَ بْنِ جَرِيرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي رَهْطٍ مِنَ الأَشْعَرِيِّينَ أَسْتَحْمِلُهُ فَقَالَ ‏"‏ وَاللَّهِ لاَ أَحْمِلُكُمْ، وَمَا عِنْدِي مَا أَحْمِلُكُمْ عَلَيْهِ ‏"‏‏.‏ قَالَ ثُمَّ لَبِثْنَا مَا شَاءَ اللَّهُ أَنْ نَلْبَثَ، ثُمَّ أُتِيَ بِثَلاَثِ ذَوْدٍ غُرِّ الذُّرَى فَحَمَلَنَا عَلَيْهَا فَلَمَّا انْطَلَقْنَا قُلْنَا أَوْ قَالَ بَعْضُنَا وَاللَّهِ لاَ يُبَارَكُ لَنَا، أَتَيْنَا النَّبِيَّ صلى الله عليه وسلم نَسْتَحْمِلُهُ، فَحَلَفَ أَنْ لاَ يَحْمِلَنَا ثُمَّ حَمَلَنَا، فَارْجِعُوا بِنَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَنُذَكِّرُهُ، فَأَتَيْنَاهُ فَقَالَ ‏"‏ مَا أَنَا حَمَلْتُكُمْ، بَلِ اللَّهُ حَمَلَكُمْ، وَإِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلاَّ كَفَّرْتُ عَنْ يَمِينِي، وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ ‏"‏‏.‏ أَوْ ‏"‏ أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَكَفَّرْتُ عَنْ يَمِينِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 6623
In-book reference : Book 83, Hadith 3
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 620
  (deprecated numbering scheme)
Riyad as-Salihin 1294
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Allah guarantees that he who goes out to fight in His way believing in Him and affirming the truth of His Messenger, will either be admitted to Jannah or will be brought back to his home (safely) from where he has set out, with whatever reward or share of booty he may have gained. By Him in Whose Hand Muhammad's soul is, if a person is wounded in the way of Allah, he will come on the Day of Resurrection with his wound in the same condition as it was on the day when he received it; its colour will be the colour of blood but its smell will be the smell of musk. By Him in Whose Hand Muhammad's soul is, if it were not to be too hard upon the Muslims, I would not lag behind any expedition to fight in the Cause of Allah, but I have neither abundant means to provide them conveyance (horses) nor all other Muslims have it, and it will be hard on them to remain behind when I go forth (for Jihad). By Him in Whose Hand Muhammad's soul is, I love to fight in the way of Allah and get killed, to fight again and get killed and to fight again and get killed."

[Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏تضمن الله لمن خرج في سبيله لا يخرجه إلا جهاد في سبيلي، وإيمان بي وتصديق برسلي فهو علي ضامن أن أدخله الجنة، أو أرجعه إلى منزله الذي خرج منه بما نال من أجر، أو غنيمة، والذي نفس محمد بيده ما من كلم يكلم في سبيل الله إلا جاء يوم القيامة كهيئته يوم كلم، لونه لون دم، وريحه ريح مسك، والذي نفس محمد بيده لولا أن يشق على المسلمين ما قعدت خلاف سرية تغزو في سبيل الله أبدا، ولكن لا أجد سعة فأحملهم ولا يجدون سعة عليهم أن يتخلفوا عني، والذي نفس محمد بيده لوددت أن أغزو في سبيل الله فأقتل، ثم أغزو فأقتل ثم أغزو فأقتل‏"‏ ‏(‏‏(‏رواه مسلم وروى البخاري بعضه‏)‏‏)‏‏.‏

‏(‏‏(‏‏"‏الكلم‏"‏ الجرح‏.‏‏)‏‏)‏

Reference : Riyad as-Salihin 1294
In-book reference : Book 11, Hadith 10
Riyad as-Salihin 1417
It has been reported that 'Abdullah bin Zubair (May Allah be pleased with them) used to recite after Taslim at the conclusion of every Salat (prayer):
"La ilaha illallahu wahdahu la sharika lahu, lahul- mulku, wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir. La hawla wa la quwwata illa billah. La ilaha illallahu, wa la na'budu illa iyyahu, Lahun-ni'matu, wa lahul-fadlu, wa lahuth-thana'ul-hasan. La ilaha ilallahu, mukhlisina, lahud-dina, wa lau karihal-kafirun (there is no true god except Allah; He is One. To Him belongs the dominion and to Him is all praise, and He is Powerful over all things. There is no power and might except with (the help of) Allah. There is no God but Allah and we worship none except Him, to Him belongs the bounty and to Him belongs the grace, and to Him belongs all excellent praise; there is no deity but Allah. We reserve our devotion exclusively for Him though the disbelievers may detest it)." Ibn Az-Zubair said: The Messenger of Allah (PBUH) used to celebrate Allah's Greatness in those terms after every Salat (prayer).

[Muslim].

وعن عبد الله ابن الزبير رضي الله عنهما أنه كان يقول دبر كل صلاة، حين يسلم‏:‏ لا إله إلا الله وحده لا شريك له ، له الملك وله الحمد ، وهو على كل شيء قدير ‏.‏ لا حول ولا قوة إلا بالله ،لا إله إلا الله، ولا نعبد إلا إياه، له النعمة، وله الفضل وله الثناء الحسن‏.‏ لا إله إلا الله مخلصين له الدين ولو كره الكافرون ‏.‏ قال ابن الزبير‏:‏ وكان رسول الله صلى الله عليه وسلم، يهلل بهن دبر كل صلاة‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1417
In-book reference : Book 15, Hadith 10
Riyad as-Salihin 205
Ibn `Umar (May Allah bepleased with them) reported:
We were talking about the Farewell Pilgrimage without knowing what was it when Messenger of Allah (PBUH) was also present. He (PBUH) stood up and recited the Praise and Glorification of Allah. He then gave a detailed account of Ad-Dajjal and said, 'Every Prophet sent by Allah had warned his people against his mischief. Nuh (PBUH) )warned his nation and so did all the Prophets after him. If he (i.e., Ad-Dajjal) appears among you, his condition will not remain hidden from you. Your Rubb is not one-eyed, but Ad-Dajjal is. His right eye is protruding like a swollen grape. Listen, Allah has made your blood, and your properties as inviolable as of this day of yours (i.e., the Day of Sacrifice), in this city of yours (i.e., Makkah), in this month of yours (i.e., Dhul -Hijjah). Listen, have I conveyed Allah's Message to you?'' The people replied in affirmative. There upon he said, "O Allah, bear witness.'' And he repeated it thrice. He (PBUH) concluded: "Do not revert after me as infidels killing one another".

[Al-Bukhari].

وعن ابن عمر رضي الله عنهما قال‏:‏ كنا نتحدث عن حجة الوداع، والنبي صلى الله عليه وسلم بين أظهرنا، ولا ندري ما حجة الوداع، حتى حمد الله رسول الله صلى الله عليه وسلم، وأثنى عليه، ثم ذكر المسيح الدجال فأطنب في ذكره، وقال‏:‏ “ ما بعث الله من نبي إلا أنذره أمته‏:‏ أنذره نوح والنبيون من بعده، وإنه إن يخرج فيكم فما خفي عليكم من شأنه فليس يخفى عليكم، إن ربكم ليس بأعور، وإنه أعور عين اليمنى، كأن عينه عنبة طافية‏.‏ ألا إن الله حرم عليكم دماءكم وأموالكم ، كحرمة يومكم هذا، في بلدكم هذا، في شهركم هذا، ألا هل بلغت‏؟‏” قالوا‏:‏ نعم، قال‏:‏ “اللهم اشهد -ثلاثًا- ويلكم، أو ويحكم، انظروا، لا ترجعوا بعدي كفارًا يضرب بعضكم رقاب بعض‏"‏ ‏(‏‏(‏رواه البخاري ، وروي مسلم بعضه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 205
In-book reference : Introduction, Hadith 205
Sunan an-Nasa'i 1340
It was narrated that Abu Az-Zubair said:
"Abdullah bin Az-Zubair used to recite the tahlil following every prayer, saying: 'La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir, la hawla wala quwwata illa billahil-'azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni'mati wal-fadli wath-thana'il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. ) Then Ibn Az-Zubair said: 'The Messenger of Allah (SAW) used to recite the tahlil in this manner following every prayer.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدَةُ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِي الزُّبَيْرِ، قَالَ كَانَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ يُهَلِّلُ فِي دُبُرِ الصَّلاَةِ يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ لاَ إِلَهَ إِلاَّ اللَّهُ وَلاَ نَعْبُدُ إِلاَّ إِيَّاهُ لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ لاَ إِلَهَ إِلاَّ اللَّهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ ‏.‏ ثُمَّ يَقُولُ ابْنُ الزُّبَيْرِ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهَلِّلُ بِهِنَّ فِي دُبُرِ الصَّلاَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1340
In-book reference : Book 13, Hadith 162
English translation : Vol. 2, Book 13, Hadith 1341
Sunan an-Nasa'i 1348
It was narrated that Abdullah in 'Umar said:
"The Messenger of Allah (SAW) said: 'There are two qualities which no Muslim person attains but he will enter Paradise, and they are easy, but those who do them are few.' The Messenger of Allah (SAW) said: 'The five daily prayers: After each prayer one of you glorifies Allah (SWT) ten times and praises Him ten times and magnifies him ten times, which makes one hundred and fifty on the tongue and one thousand five hundred in the balance.' And I saw the Messenger of Allah (SAW) counting them on his hands. 'And when one of you retires to his bed he says the tasbih thirty-three times and the tahmid thirty-three times and the takbir thirty-four times, that is one hundred on the tongue and one thousand in the balance.' The Messenger of Allah (SAW) said: "So which of you does two thousand five hundred bad deeds in a day and a night?" It was said: "O Messenger of Allah (SAW), how can a person not persist in doing that?" He said: "The Shaitan comes to one of you when he is praying and says: 'Remember such and such, remember such and such," or he comes to him when he is in bed and makes him fall asleep."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَلَّتَانِ لاَ يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ وَهُمَا يَسِيرٌ وَمَنْ يَعْمَلُ بِهِمَا قَلِيلٌ ‏"‏ ‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الصَّلَوَاتُ الْخَمْسُ يُسَبِّحُ أَحَدُكُمْ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُكَبِّرُ عَشْرًا فَهِيَ خَمْسُونَ وَمِائَةٌ فِي اللِّسَانِ وَأَلْفٌ وَخَمْسُمِائَةٍ فِي الْمِيزَانِ ‏"‏ ‏.‏ وَأَنَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَعْقِدُهُنَّ بِيَدِهِ ‏"‏ وَإِذَا أَوَى أَحَدُكُمْ إِلَى فِرَاشِهِ أَوْ مَضْجَعِهِ سَبَّحَ ثَلاَثًا وَثَلاَثِينَ وَحَمِدَ ثَلاَثًا وَثَلاَثِينَ وَكَبَّرَ أَرْبَعًا وَثَلاَثِينَ فَهِيَ مِائَةٌ عَلَى اللِّسَانِ وَأَلْفٌ فِي الْمِيزَانِ ‏"‏ ‏.‏ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَأَيُّكُمْ يَعْمَلُ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ أَلْفَيْنِ وَخَمْسَمِائَةِ سَيِّئَةٍ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ وَكَيْفَ لاَ نُحْصِيهِمَا فَقَالَ ‏"‏ إِنَّ الشَّيْطَانَ يَأْتِي أَحَدَكُمْ وَهُوَ فِي صَلاَتِهِ فَيَقُولُ اذْكُرْ كَذَا اذْكُرْ كَذَا وَيَأْتِيهِ عِنْدَ مَنَامِهِ فَيُنِيمُهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1348
In-book reference : Book 13, Hadith 170
English translation : Vol. 2, Book 13, Hadith 1349
Sunan an-Nasa'i 1475
It was narrated from Yahya bin Sa'eed that :
'Amrah told him that Aishah told her that a Jewish woman came to her and said: "May Allah protect you from the torment of the grave." Aishah said: "O Messenger of Allah, will people be tormented in the graves?" The Messenger of Allah (SAW) sought refuge with Allah. 'Aishah said: "The Prophet (SAW) went out, and the sun became eclipsed. We went out to another room and the women gathered with us. The Messenger of Allah (SAW) came to us and that was at the time of forenoon. He stood for a long time, then he bowed for a long time, then he raises his head and stood for a shorter time than the first one; then he bowed for a shorter time than the first one. Then he prostrated, then he stood up for the second (rak'ah) and did the same again, except that his bowing an prostrating were shorter than in the first rak'ah. Then he prostrated, and the eclipse had ended. When he had finished, he sat on the minbar and one of the things he said was: 'The people will be tried in their graves like the trial of the Dajjal.' Aishah siad: 'After that, we used to hear him seeking refuge with Allah (SWT) from the torment of the grave."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عَمْرَةَ، حَدَّثَتْهُ أَنَّ عَائِشَةَ حَدَّثَتْهَا أَنَّ يَهُودِيَّةً أَتَتْهَا فَقَالَتْ أَجَارَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ قَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ إِنَّ النَّاسَ لَيُعَذَّبُونَ فِي الْقُبُورِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَائِذًا بِاللَّهِ ‏‏.‏‏ قَالَتْ عَائِشَةُ إِنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ مَخْرَجًا فَخَسَفَتِ الشَّمْسُ فَخَرَجْنَا إِلَى الْحُجْرَةِ فَاجْتَمَعَ إِلَيْنَا نِسَاءٌ وَأَقْبَلَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَذَلِكَ ضَحْوَةً فَقَامَ قِيَامًا طَوِيلاً ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ دُونَ رُكُوعِهِ ثُمَّ سَجَدَ ثُمَّ قَامَ الثَّانِيَةَ فَصَنَعَ مِثْلَ ذَلِكَ إِلاَّ أَنَّ رُكُوعَهُ وَقِيَامَهُ دُونَ الرَّكْعَةِ الأُولَى ثُمَّ سَجَدَ وَتَجَلَّتِ الشَّمْسُ فَلَمَّا انْصَرَفَ قَعَدَ عَلَى الْمِنْبَرِ فَقَالَ فِيمَا يَقُولُ ‏‏ "‏‏ إِنَّ النَّاسَ يُفْتَنُونَ فِي قُبُورِهِمْ كَفِتْنَةِ الدَّجَّالِ ‏‏"‏‏ ‏‏.‏‏ قَالَتْ عَائِشَةُ كُنَّا نَسْمَعُهُ بَعْدَ ذَلِكَ يَتَعَوَّذُ مِنْ عَذَابِ الْقَبْرِ ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1475
In-book reference : Book 16, Hadith 17
English translation : Vol. 2, Book 16, Hadith 1476

Yahya related to me from Malik that he had heard some of the people of knowledge say, "If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well, he can do so, as long as he has not done tawaf of the House and s'ay between Safa and Marwa. This is what Abdullah ibn 'Umar did when he said, 'If I am blocked from the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace.' He then turned to his companions and said, 'It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. ' "

Malik said, "The companions of the Messenger of Allah, may Allah bless him and grant him peace, went into ihram to do umra in the year of the farewell hajj, and the Messenger of Allah, may Allah bless him and grant him peace, said to them, 'Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together, and he should not come out of ihram until he has finished both.' "

USC-MSA web (English) reference : Book 20, Hadith 42
Sahih al-Bukhari 1044

Narrated `Aisha:

In the lifetime of Allah's Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second rak`a as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, "The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa." The Prophet then said, "O followers of Muhammad! By Allah! There is none who has more ghaira (selfrespect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ، فَقَامَ فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ، ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ مَا فَعَلَ فِي الأُولَى، ثُمَّ انْصَرَفَ وَقَدِ انْجَلَتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، فَحَمِدَ اللَّهَ، وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا، وَصَلُّوا وَتَصَدَّقُوا ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرُ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ، يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1044
In-book reference : Book 16, Hadith 5
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 154
  (deprecated numbering scheme)
Sunan an-Nasa'i 2824
It was narrated that Abdullah bin Abi Qatadah said:
"My father set out with the Messenger of Allah in the year of Al-Hudaybiyah, and his companions entered Ihram, but he did not. (He said:) 'While I was with my companions, some of them laughed at others. I looked and saw an onager. I stabbed it then asked them to help, but they refused to help me. We ate from its meat, and we were afraid that we would be intercepted (by the enemy) so I followed the Messenger of Allah, sometimes making my horse gallop and sometimes traveling at a regular place. I met a man from Ghifar at midnight and said: Where did you leave the Messenger of Allah? He said: I left him when he was napping in As-Suqya. I caught up with him and said: O messenger of Allah! Your Companions convey their greetings of Salam to you, and the mercy of Allah and His blessings. They were afraid that they may be intercepted and cut off from you, so wait for them. Then I said: O Messenger of Allah, I caught an onager and I have some of it. He said to the People: Eat, and they were I Ihram.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، قَالَ انْطَلَقَ أَبِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ وَلَمْ يُحْرِمْ فَبَيْنَمَا أَنَا مَعَ أَصْحَابِي ضَحِكَ بَعْضُهُمْ إِلَى بَعْضٍ فَنَظَرْتُ فَإِذَا حِمَارُ وَحْشٍ فَطَعَنْتُهُ فَاسْتَعَنْتُهُمْ فَأَبَوْا أَنْ يُعِينُونِي فَأَكَلْنَا مِنْ لَحْمِهِ وَخَشِينَا أَنْ نُقْتَطَعَ فَطَلَبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أُرَفِّعُ فَرَسِي شَأْوًا وَأَسِيرُ شَأْوًا فَلَقِيتُ رَجُلاً مِنْ غِفَارٍ فِي جَوْفِ اللَّيْلِ فَقُلْتُ أَيْنَ تَرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ تَرَكْتُهُ وَهُوَ قَائِلٌ بِالسُّقْيَا ‏.‏ فَلَحِقْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَصْحَابَكَ يَقْرَءُونَ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ وَإِنَّهُمْ قَدْ خَشُوا أَنْ يُقْتَطَعُوا دُونَكَ فَانْتَظِرْهُمْ فَانْتَظَرَهُمْ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حِمَارَ وَحْشٍ وَعِنْدِي مِنْهُ فَقَالَ لِلْقَوْمِ ‏ "‏ كُلُوا ‏"‏ ‏.‏ وَهُمْ مُحْرِمُونَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2824
In-book reference : Book 24, Hadith 207
English translation : Vol. 3, Book 24, Hadith 2827
Sunan an-Nasa'i 3470
It was narrated that Ibn 'Abbas said:
"Mention of Li'an was made in the presence of the Messenger of Allah and 'Asim bin 'Adiyy said something about that, then he went away. A man from among his people came to him, complaining that he had found a man with his wife. 'Asim said: 'I was only put to this test because of what I said.' He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well-built. The Messenger of Allah said: 'O Allah, make it clear to me.' Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li'an between them." A man in the gathering said to Ibn 'Abbas: "Was she the one of whom the Messenger of Allah said: 'If I were to have stoned anyone without evidence I would have stoned this one?'" Ibn 'Abbas said: "No, that was a woman who used to do mischief even after becoming Muslim."
أَخْبَرَنَا عِيسَى بْنُ حَمَّادٍ، قَالَ أَنْبَأَنَا اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ ذُكِرَ التَّلاَعُنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلاً ثُمَّ انْصَرَفَ فَأَتَاهُ رَجُلٌ مِنْ قَوْمِهِ يَشْكُو إِلَيْهِ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً قَالَ عَاصِمٌ مَا ابْتُلِيتُ بِهَذَا إِلاَّ بِقَوْلِي فَذَهَبَ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعَرِ وَكَانَ الَّذِي ادَّعَى عَلَيْهِ أَنَّهُ وَجَدَهُ عِنْدَ أَهْلِهِ آدَمَ خَدْلاً كَثِيرَ اللَّحْمِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ بَيِّنْ ‏"‏ ‏.‏ فَوَضَعَتْ شَبِيهًا بِالرَّجُلِ الَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا فَلاَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمَا ‏.‏ فَقَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ فِي الْمَجْلِسِ أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ ‏"‏ ‏.‏ قَالَ ابْنُ عَبَّاسٍ لاَ تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ فِي الإِسْلاَمِ الشَّرَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3470
In-book reference : Book 27, Hadith 82
English translation : Vol. 4, Book 27, Hadith 3500
Sunan an-Nasa'i 4226
It was narrated that Yahya bin Zurarah bin Karim bin Al-Harith bin 'Amr Al-Bahili said:
"I heard my father say, that he heard his grandfather Al-Harith bin 'Amr, that he met the Messenger of Allah during the Farewell Pilgrimage, when he was atop his slit-eared camel. (He said): 'I said: O Messenger of Allah, May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you (plural). Then I came to him from the other side, hoping that he would supplicate just for me alone, and not them. I said: O Messenger of Allah, pray for forgiveness for me. He said: May Allah forgive you (plural). Then a man among the people said: O Messenger of Allah, (what about) the 'Atirah and Fara'? He said: Whoever wishes to offer and 'Atirah may do so, and whoever does not wish to, may not. Whoever wishes to offer a Fara' may do so, and whoever does not wish to, may not. And with regard to sheep, a sacrifice should be offered. And he clasped between his fingers except for one."'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ يَحْيَى، - وَهُوَ ابْنُ زُرَارَةَ بْنِ كُرَيْمِ بْنِ الْحَارِثِ بْنِ عَمْرٍو الْبَاهِلِيُّ - قَالَ سَمِعْتُ أَبِي يَذْكُرُ، أَنَّهُ سَمِعَ جَدَّهُ الْحَارِثَ بْنَ عَمْرٍو، يُحَدِّثُ أَنَّهُ لَقِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَهُوَ عَلَى نَاقَتِهِ الْعَضْبَاءِ فَأَتَيْتُهُ مِنْ أَحَدِ شِقَّيْهِ فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي اسْتَغْفِرْ لِي ‏.‏ فَقَالَ ‏"‏ غَفَرَ اللَّهُ لَكُمْ ‏"‏ ‏.‏ ثُمَّ أَتَيْتُهُ مِنَ الشِّقِّ الآخَرِ أَرْجُو أَنْ يَخُصَّنِي دُونَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي ‏.‏ فَقَالَ بِيَدِهِ ‏"‏ غَفَرَ اللَّهُ لَكُمْ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ النَّاسِ يَا رَسُولَ اللَّهِ الْعَتَائِرُ وَالْفَرَائِعُ ‏.‏ قَالَ ‏"‏ مَنْ شَاءَ عَتَرَ وَمَنْ شَاءَ لَمْ يَعْتِرْ وَمَنْ شَاءَ فَرَّعَ وَمَنْ شَاءَ لَمْ يُفَرِّعْ فِي الْغَنَمِ أُضْحِيَتُهَا ‏"‏ ‏.‏ وَقَبَضَ أَصَابِعَهُ إِلاَّ وَاحِدَةً ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4226
In-book reference : Book 41, Hadith 5
English translation : Vol. 5, Book 41, Hadith 4231
Sunan an-Nasa'i 5410
It was narrated from Abu Hurairah and Zaid bin Khalid Al-Juhani that:
Two men referred a dispute to the Messenger of Allah [SAW]. One of them said: "O Messenger of Allah, pass judgment between us according to the Book of Allah." The other, who was wiser, said: "Yes, O Messenger of Allah, and allow me to speak." He said: "My son was a laborer serving this man, and he committed Zina with his wife. They told me that my son was to be stoned to death, but I ransomed him with one hundred sheep and a slave girl of mine. Then I asked the people of knowledge, who told me that my son was to be given one hundred lashes and exiled for a year, and that his (the man's) wife was to be stoned to death." The Messenger of Allah [SAW] said: "By the One in Whose hand is my soul, I will pass judgment between you according to the Book of Allah. As for your sheep and your slave girl, take them back." Then he gave his son one hundred lashes, and exiled him for one year, and he ordered Unais to go to the wife of the other man and if she confessed, to stone her to death. She did confess, so he stoned her to death.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُمَا أَخْبَرَاهُ أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَحَدُهُمَا اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ ‏.‏ وَقَالَ الآخَرُ وَهُوَ أَفْقَهُهُمَا ‏.‏ أَجَلْ يَا رَسُولَ اللَّهِ وَائْذَنْ لِي فِي أَنْ أَتَكَلَّمَ ‏.‏ قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ بِمِائَةِ شَاةٍ وَبِجَارِيَةٍ لِي ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّمَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ أَمَّا غَنَمُكَ وَجَارِيَتُكَ فَرَدٌّ إِلَيْكَ ‏"‏ ‏.‏ وَجَلَدَ ابْنَهُ مِائَةً وَغَرَّبَهُ عَامًا وَأَمَرَ أُنَيْسًا أَنْ يَأْتِيَ امْرَأَةَ الآخَرِ ‏"‏ فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ‏"‏ ‏.‏ فَاعْتَرَفَتْ فَرَجَمَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5410
In-book reference : Book 49, Hadith 32
English translation : Vol. 6, Book 49, Hadith 5412