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Sahih Muslim 827 b

Qaza'a related from Abu Sa'id. He said:

I heard from him (Abu Sa'id) a hadith which impressed me, and I said to him: Did you hear it from the Messenger of Allah (may peace be upon him)? Thereupon he said: (Is it possible) that (I should) say about the Messenger of Allah (may peace be upon him) that which I have not heard? I heard him saying: It is not proper to fast on two days, Adha and Fitr (at the end) of Ramadan.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ، - وَهُوَ ابْنُ عُمَيْرٍ - عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ، - رضى الله عنه - قَالَ سَمِعْتُ مِنْهُ، حَدِيثًا فَأَعْجَبَنِي فَقُلْتُ لَهُ آنْتَ سَمِعْتَ هَذَا، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَأَقُولُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ أَسْمَعْ قَالَ سَمِعْتُهُ يَقُولُ ‏ "‏ لاَ يَصْلُحُ الصِّيَامُ فِي يَوْمَيْنِ يَوْمِ الأَضْحَى وَيَوْمِ الْفِطْرِ مِنْ رَمَضَانَ ‏"‏ ‏.‏
Reference : Sahih Muslim 827b
In-book reference : Book 13, Hadith 179
USC-MSA web (English) reference : Book 6, Hadith 2535
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Yahya related to me from Malik from Humayd bin Qays from Mujahid Abu'l Hajjaj from Ibn Abi Layla from Kab ibn Ujra that the Messenger of Allah, may Allah bless him and grant him peace, said to him, "Perhaps your pests are troubling you?" He replied that indeed they were, and the Messenger of Allah, may Allah bless him and grant him peace, said, "Shave your head and fast three days or feed six poor men or sacrifice a sheep."

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، عَنْ مُجَاهِدٍ أَبِي الْحَجَّاجِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ لَعَلَّكَ آذَاكَ هَوَامُّكَ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ احْلِقْ رَأْسَكَ وَصُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ أَوِ انْسُكْ بِشَاةٍ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 247
Arabic reference : Book 20, Hadith 944
Sunan Abi Dawud 1372
Narrated Abu Hurairah:

The Prophet (saws) as saying: If anyone fasts during Ramadan because of faith and in order to seek his reward from Allah, his previous sins will be forgiven to him. If anyone prays in the night of the power (lailat al-qadr) because of faith and in order to seek his reward from Allah his previous sins will be forgiven for him.

Abu Dawud said: This tradition has been transmitted in a similar manner by Yahya b. Abi Kathir and Muhammad b. 'Amr from Abu Salamah.

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، وَابْنُ أَبِي خَلَفٍ، - الْمَعْنَى - قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم ‏ "‏ مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَكَذَا رَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ وَمُحَمَّدُ بْنُ عَمْرٍو عَنْ أَبِي سَلَمَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1372
In-book reference : Book 6, Hadith 2
English translation : Book 6, Hadith 1367
Al-Adab Al-Mufrad 832
Abu Hurayra said, "Maymuna's name was Barra and then the Prophet, may Allah bless him and grant him peace, renamed her Maymuna."
حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ كَانَ اسْمُ مَيْمُونَةَ بَرَّةَ، فَسَمَّاهَا النَّبِيُّ صلى الله عليه وسلم مَيْمُونَةَ‏.‏
Reference : Al-Adab Al-Mufrad 832
In-book reference : Book 34, Hadith 22
English translation : Book 34, Hadith 832
Bulugh al-Maram 150
In another version of Abu Da’ud:
"The Prophet (Peace be upon him) did not command her to repeat the prayers (missed during the period of bleeding)."
وَفِي لَفْظٍ لَهُ: { وَلَمْ يَأْمُرْهَا اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-بِقَضَاءِ صَلَاةِ اَلنِّفَاسِ } وَصَحَّحَهُ اَلْحَاكِم ُ 1‏ .‏
Reference : Bulugh al-Maram 150
In-book reference : Book 1, Hadith 180
English translation : Book 1, Hadith 162
Mishkat al-Masabih 1732
Abd Sa'id al-Khudri said that God’s messenger cursed the wailing-woman and the woman who listens to her. Abu Dawud transmitted it.
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ النَّائِحَةَ وَالْمُسْتَمِعَةَ. رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1732
In-book reference : Book 5, Hadith 204
Sunan Ibn Majah 651
It was narrated that 'Abdullah bin Sa'd said:
"I asked the Messenger of Allah about eating with a menstruating woman and he said: 'Eat with her.'"
حَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنِ الْعَلاَءِ بْنِ الْحَارِثِ، عَنْ حَرَامِ بْنِ حَكِيمٍ، عَنْ عَمِّهِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ عَنْ مُوَاكَلَةِ الْحَائِضِ فَقَالَ ‏ "‏ وَاكِلْهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 651
In-book reference : Book 1, Hadith 385
English translation : Vol. 1, Book 1, Hadith 651

Malik said, "This is what is done among us."

Malik added, "If she does not have a menstrual period, her idda is three months."

وَحَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، أَنَّهُ كَانَ يَقُولُ عِدَّةُ أُمِّ الْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا حَيْضَةٌ ‏.‏ قَالَ مَالِكٌ وَهُوَ الأَمْرُ عِنْدَنَا ‏.‏ قَالَ مَالِكٌ وَإِنْ لَمْ تَكُنْ مِمَّنْ تَحِيضُ فَعِدَّتُهَا ثَلاَثَةُ أَشْهُرٍ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 92
Arabic reference : Book 29, Hadith 1257
Sahih al-Bukhari 1252

Narrated Anas bin Malik:

The Prophet passed by a woman who was sitting and weeping beside a grave and said to her, "Fear Allah and be patient."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِامْرَأَةٍ عِنْدَ قَبْرٍ وَهِيَ تَبْكِي فَقَالَ ‏ "‏ اتَّقِي اللَّهَ وَاصْبِرِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 1252
In-book reference : Book 23, Hadith 14
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 343
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Sunan an-Nasa'i 3258
It was narrated from 'Aishah that the Messenger of Allah married her when she was nine and he died when she was eighteen years old.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَأَحْمَدُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، تَزَوَّجَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهِيَ بِنْتُ تِسْعٍ وَمَاتَ عَنْهَا وَهِيَ بِنْتُ ثَمَانِيَ عَشْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3258
In-book reference : Book 26, Hadith 63
English translation : Vol. 4, Book 26, Hadith 3260
Sunan an-Nasa'i 3290
It was narrated from Abu Hurairah that the Messenger of Allah forbade being married to a woman and her paternal aunt or maternal aunt at the same time.
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، أَنَّ جَعْفَرَ بْنَ رَبِيعَةَ، حَدَّثَهُ عَنْ عِرَاكِ بْنِ مَالِكٍ، وَعَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ نَهَى أَنْ تُنْكَحَ الْمَرْأَةُ عَلَى عَمَّتِهَا أَوْ خَالَتِهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3290
In-book reference : Book 26, Hadith 95
English translation : Vol. 4, Book 26, Hadith 3292
Sunan an-Nasa'i 5141
It was narrated that Thawban said:
"The daughter of Hubairah came to the Messenger of Allah [SAW] and on her hand were large gold rings." - a similar report.
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ الْبَلْخِيُّ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلاَّمٍ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ جَاءَتْ بِنْتُ هُبَيْرَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي يَدِهَا فَتَخٌ مِنْ ذَهَبٍ أَىْ خَوَاتِيمَ ضِخَامٍ نَحْوَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5141
In-book reference : Book 48, Hadith 102
English translation : Vol. 6, Book 48, Hadith 5144
Sahih Muslim 1622 c

A hadith like this is reported on the authority of Muhammad son of Fatima (Allah be pleased with her) daughter of Allah's Messenger (may peace be upon him).

وَحَدَّثَنِيهِ حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا حَرْبٌ، حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ أَبِي كَثِيرٍ - حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو، أَنَّ مُحَمَّدَ ابْنَ فَاطِمَةَ بِنْتِ رَسُولِ اللَّهِ، صلى الله عليه وسلم حَدَّثَهُ بِهَذَا الإِسْنَادِ، نَحْوَ حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 1622c
In-book reference : Book 24, Hadith 10
USC-MSA web (English) reference : Book 12, Hadith 3956
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Sahih Muslim 2436

'A'isha reported that Allah's Apostle (may peace be upon him) did not marry any other woman till her (Khadija's) death.

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمْ يَتَزَوَّجِ النَّبِيُّ صلى الله عليه وسلم عَلَى خَدِيجَةَ حَتَّى مَاتَتْ ‏.‏
Reference : Sahih Muslim 2436
In-book reference : Book 44, Hadith 111
USC-MSA web (English) reference : Book 31, Hadith 5975
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Sunan Abi Dawud 407
'Aishah said:
The Messenger of Allah (saws) would offer the Zuhr prayer while the sunlight was present in her apartment before it ascended (the walls).
حَدَّثَنَا الْقَعْنَبِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكِ بْنِ أَنَسٍ عَنِ ابْنِ شِهَابٍ، قَالَ عُرْوَةُ وَلَقَدْ حَدَّثَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي الْعَصْرَ وَالشَّمْسُ فِي حُجْرَتِهَا قَبْلَ أَنْ تَظْهَرَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 407
In-book reference : Book 2, Hadith 17
English translation : Book 2, Hadith 407
Mishkat al-Masabih 1043
Kuraib said that Ibn ‘Abbas, al-Miswar b. Makhrama and ‘Abd ar-Rahman b. al-Azhar sent him to ‘A’isha telling him to give her their greetings and ask her about the two rak'as after the afternoon prayer. He said that when he went to visit her and conveyed their message she told him to ask Umm Salama, so he came out to them and they sent him back to Umm Salama who said :
I heard the Prophet prohibiting them and afterwards saw him praying them. When he came in I sent the slavegirl to him telling her to say that Umm Salama sent this query, “Messenger of God, I heard you prohibiting these two, and I see you praying them.” He replied, “Daughter of Abu Umayya,* you have asked about the two rak'as after the afternoon prayer. Some people of ‘Abd Qais came and hindered me from praying the two rak'as which come after the noon prayer, so those are the two I have been praying.” * Abu Umayya was Umm Salama’s father. Although the slavegirl conveyed the query, the reply is given as if addressed directly to Umm Salama. (Bukhari and Muslim)
وَعَنْ كُرَيْبٍ: أَنَّ ابْنَ عَبَّاسٍ وَالْمِسْوَرَ بْنَ مخرمَة وَعبد الرَّحْمَن بن أَزْهَر رَضِي اللَّهُمَّ عَنْهُم وأرسلوه إِلَى عَائِشَةَ فَقَالُوا اقْرَأْ عَلَيْهَا السَّلَامُ وَسَلْهَا عَن الرَّكْعَتَيْنِ بعدالعصرقال: فَدَخَلْتُ عَلَى عَائِشَةَ فَبَلَّغْتُهَا مَا أَرْسَلُونِي فَقَالَتْ سَلْ أُمَّ سَلَمَةَ فَخَرَجْتُ إِلَيْهِمْ فَرَدُّونِي إِلَى أم سَلمَة فَقَالَت أم سَلمَة رَضِي اللَّهُمَّ عَنْهَا سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَنْهَى عَنْهُمَا ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا ثُمَّ دَخَلَ فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ فَقُلْتُ: قُولِي لَهُ تَقُولُ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ سَمِعْتُكَ تَنْهَى عَنْ هَاتين وَأَرَاكَ تُصَلِّيهِمَا؟ قَالَ: «يَا ابْنَةَ أَبِي أُمَيَّةَ سَأَلْتِ عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ وَإِنَّهُ أَتَانِي نَاسٌ مِنْ عَبْدِ الْقَيْسِ فَشَغَلُونِي عَنِ الرَّكْعَتَيْنِ اللَّتَيْنِ بعد الظّهْر فهما هَاتَانِ»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1043
In-book reference : Book 4, Hadith 461

Yahya related to me from Malik from Ibn Shihab that Abu Umama ibn Sahl ibn Hunayf told him that once a poor woman fell ill and the Messenger of Allah, may Allah bless him and grant him peace, was told of her illness, and the Messenger of Allah, may Allah bless him and grant him peace, used to visit poor people frequently and ask after them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Let me know if she dies." Her bier was brought out at night- time and they did not want to wake up the Messenger of Allah, may Allah bless him and grant him peace. In the morning the Messenger of Allah, may Allah bless him and grant him peace, was told what had happened to her and he said, "Didn't I tell you to let me know if she died?" They replied, "Messenger of Allah, we did not want to wake you up and make you come out in the night." Then the Messenger of Allah, may Allah bless him and grant him peace, went out and formed everyone into rows by her grave and said "Allah is greater" four times.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ مِسْكِينَةً مَرِضَتْ فَأُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم - بِمَرَضِهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُ الْمَسَاكِينَ وَيَسْأَلُ عَنْهُمْ - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا مَاتَتْ فَآذِنُونِي بِهَا ‏"‏ ‏.‏ فَخُرِجَ بِجَنَازَتِهَا لَيْلاً فَكَرِهُوا أَنْ يُوقِظُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُخْبِرَ بِالَّذِي كَانَ مِنْ شَأْنِهَا فَقَالَ ‏"‏ أَلَمْ آمُرْكُمْ أَنْ تُؤْذِنُونِي بِهَا ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ كَرِهْنَا أَنْ نُخْرِجَكَ لَيْلاً وَنُوقِظَكَ ‏.‏ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى صَفَّ بِالنَّاسِ عَلَى قَبْرِهَا وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 15
Arabic reference : Book 16, Hadith 537

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha said, "I came to Makka at the time of my period so I did not do tawaf of the House or go between Safa and Marwa. I complained to the Messenger of Allah, may Allah bless him and grant him peace, and he said, 'Do what the people doing hajj do except do not do tawaf of the House and go between Safa and Marwa until you are pure.' "

Malik said, concerning a woman who entered ihram for umra at the time of hajj, and she arrived in Makka during her period and so could not do tawaf of the House, "When she fears that the time (for hajj) is getting close, she gets into ihram for the hajj and sacrifices an animal. She is like someone who combines the hajj and the umra. One tawaf is enough for her. If a women starts her period after she has already done tawaf of the House and prayed, she does say between Safa and Marwa and stops at Arafa and Muzdalifa and stones the jamras but she does not do the tawaf al-ifada until she is pure and has finished her menses."

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ قَدِمْتُ مَكَّةَ وَأَنَا حَائِضٌ، فَلَمْ أَطُفْ بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ افْعَلِي مَا يَفْعَلُ الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ وَلاَ بَيْنَ الصَّفَا وَالْمَرْوَةِ حَتَّى تَطْهُرِي ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 233
Arabic reference : Book 20, Hadith 931
Musnad Ahmad 222
It was narrated that ibn 'Abbas said:
I was eager to ask 'Umar about the two wives of the Prophet (ﷺ) concerning whom Allah said, “If you two (wives of the Prophet (ﷺ) turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes)” [at-Tahreem 66:4], until 'Umar went for Hajj and I went with him. When we were partway there, 'Umar turned aside and I turned aside with him, bringing the jug. He relieved himself, then he came to me and I poured water onto his hands, and he did wudoo’. I said: “O Ameer al -Mu'mineen, who are the two wives of the Prophet (ﷺ) of whom Allah said: ‘If you two (wives of the Prophet (ﷺ)) turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet (ﷺ) likes)’?” [at-Tahreem 66:4] 'Umar said, “How strange of you, O Ibn 'Abbas”, (az-Zuhri said: By Allah, he did not like the question, but he did not conceal anything.) He said, “They were Hafsah and 'A'ishah.” Then he started to narrate the hadeeth and said: We people of Quraish were a people who dominated women, but when we came to Madinah we found a people who were dominated by their women, and our women started to learn from their women. My house was among Banu Umayyah bin Zaid in al-'Awali. One day I got angry with my wife, and she argued with me. I did not like her to argue with me, but she said: Do you not like me to argue with you? By Allah, the wives of the Prophet (ﷺ) argue with him, and one of them will forsake him all day until night comes, I went and entered upon Hafsah, and I said: Do you argue with the Messenger of Allah (ﷺ)? She said: Yes. I said: Does one of you forsake him all day until night comes? She said: Yes. I said: Any one of you who does that is doomed and lost. Does any one of you feel assured that Allah will not be angry with her because of the anger of His Messenger (ﷺ), for then she will be doomed? Do not argue with the Messenger of Allah (ﷺ) and do not ask him for anything. Ask me for whatever you want. And do not be misled by the fact that your neighbour is more beautiful than you and more beloved to the Messenger of Allah (ﷺ) than you – referring to 'A'ishah. And ‘Umar said: I had a neighbour among the Ansar. We used to take turns to go down to the Messenger of Allah (ﷺ). He would go down one day and I would go down the next. He would bring me the news of the Revelation and other things, and I would do likewise. We were saying that Ghassan were shoeing their horses to attack us. My friend went down, then he came to me at night and knocked on my door, then he called out to me. I went out to him and he said: Something terrible has happened! I said: What? Have Ghassan come? He said: No, it is more terrible than that and worse. The Prophet (ﷺ) has divorced his wives! I said: Hafsah is doomed and lost! I thought that this would happen. Then when I had prayed Fajr, I got dressed, then I went down and entered upon Hafsah, who was weeping. I said: Has the Messenger of Allah (ﷺ)divorced you? She said: I do not know. He has secluded himself in this loft. I went to a black slave of his and said: Ask for permission for ‘Umar to enter. He went in, then he came out to me and said: I mentioned you to him but he did not say anything, I went away and came to the minbar, where I sat down. By it was a group of people, some of whom were weeping. I sat for a little while, then I could not bear it any longer, so I went to the slave and said: Ask for permission for ‘Umar to enter. He went in, then he came out to me and said: I mentioned you to him but he did not say anything. I turned to leave, then the slave called me and said: Go in, he has given you permission. So I went in and greeted the Messenger of Allah (ﷺ) with salam. He was resting on a reed mat that had left marks on his side. I said: O Messenger of Allah, have you divorced your wives? He looked up at me and said, “No.” I said: Allah Akbar! if you had seen us, O Messenger of Allah, we Quraish were a people who dominated women, but when we came to Madinah we found a people who were dominated by their women, and our women started to learn from their women. I got angry with my wife one day, and she started to argue with me. I did not like her to argue with me, but she said: Do you not like me to argue with you? By Allah, the wives of the Prophet (ﷺ) argue with him, and one of them will forsake him all day until night comes. I said: Any one of them who does that is doomed and lost. Does one of them feel assured that Allah will not be angry with her because of the anger of His Messenger (ﷺ),then she will be doomed? The Messenger of Allah (ﷺ) smiled. I said: O Messenger of Allah, I entered upon Hafsah and I said: Do not be misled by the fact that your neighbour (i.e. ‘Aa'ishah) is more beautiful than you and more beloved to the Messenger of Allah (ﷺ) than you. The Messenger of Allah (ﷺ) smiled again. I said: O Messenger of Allah, may I speak to you freely? He said: “Yes.” So I sat down and looked around the room, and by Allah, I did not see anything in it to please the eye except three hides. I said: Pray to Allah, O Messenger of Allah, to make life prosperous for your ummah, for He has made life prosperous for the Persians and Romans, but they do not worship Allah, may He be glorified and exalted. He sat up straight and said: “Are you doubting. O son of al-Khattab? They are people whose good things have been hastened for them in this world.” I said: Pray for forgiveness for me, O Messenger of Allah. He had sworn that he would not enter upon them for a month, because he was so annoyed with them until Allah rebuked him.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، عَنِ ابْنِ عَبَّاسٍ، رَضِيَ اللَّهُ عَنْهُمَا قَالَ لَمْ أَزَلْ حَرِيصًا عَلَى أَنْ أَسْأَلَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّتَيْنِ قَالَ اللَّهُ تَعَالَى ‏{‏إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا‏}‏ حَتَّى حَجَّ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَحَجَجْتُ مَعَهُ فَلَمَّا كُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَعَدَلْتُ مَعَهُ بِالْإِدَاوَةِ فَتَبَرَّزَ ثُمَّ أَتَانِي فَسَكَبْتُ عَلَى يَدَيْهِ فَتَوَضَّأَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنْ الْمَرْأَتَانِ مِنْ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اللَّتَانِ قَالَ اللَّهُ تَعَالَى ‏{‏إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا‏}‏ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَاعَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ قَالَ الزُّهْرِيُّ كَرِهَ وَاللَّهِ مَا سَأَلَهُ عَنْهُ وَلَمْ يَكْتُمْهُ عَنْهُ قَالَ هِيَ حَفْصَةُ وَعَائِشَةُ قَالَ ثُمَّ أَخَذَ يَسُوقُ الْحَدِيثَ قَالَ كُنَّا مَعْشَرَ قُرَيْشٍ قَوْمًا نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ ...
Grade: [Its isnad is Sahih, al­-Bukhari (89) and Muslim (1479)] (Darussalam)
Reference : Musnad Ahmad 222
In-book reference : Book 2, Hadith 139
Mishkat al-Masabih 1195
Ibn ‘Abbas said:
I spent a night with my maternal aunt Maimuna when the Prophet was with her. After talking to his family for a time he had a sleep, then when the last third of the night came, or a little later, he sat up, looked at the sky, and recited, “In the creation of the heavens and the earth and the alternation of night and day there are indeed signs for people of understanding,"(Al-Qur’an; 3:190) to the end of the sura. Then getting up and going to the bucket, he loosened its cord and poured some water into a bowl, then performed a good ablution between the two extremes, not going to great length, and when he had done it fully he stood up and prayed. I got up, and when I had performed ablution I stood at his left side, whereupon he took me by the ear and made me go round to his right side. His prayer was altogether thirteen rak'as. Then he lay down and slept, and he snored as was his custom. When Bilal made the call to prayer for him he prayed without performing ablution, and his supplication included these words, “O God, place light in my heart, light in my eyesight, light in my hearing, light on my right hand, light on my left hand, light above me, light below me, light in front of me, light behind me, and grant me light." Some added, “and light in my tongue," and mentioned, “my joints, my flesh, my blood, my hair, my skin." (Bukhari and Muslim.) In a version by both of them he said, “Place light in my soul, and give me abundant light." In another by Muslim he said, “O God, give me light."
وَعَن ابْن عَبَّاس قَالَ: بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ لَيْلَةً وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَهَا فَتَحَدَّثَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ أَهْلِهِ سَاعَةً ثُمَّ رَقَدَ فَلَمَّا كَانَ ثُلُثُ اللَّيْلِ الْآخِرُ أَوْ بَعْضُهُ قَعَدَ فَنَظَرَ إِلَى السَّمَاءِ فَقَرَأَ: (إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْل وَالنَّهَار لآيَات لأولي الْأَلْبَاب " حَتَّى خَتَمَ السُّورَةَ ثُمَّ قَامَ إِلَى الْقِرْبَةِ فَأَطْلَقَ شِنَاقَهَا ثُمَّ صَبَّ فِي الْجَفْنَةِ ثُمَّ تَوَضَّأَ وُضُوءًا حَسَنًا بَيْنَ الْوُضُوءَيْنِ لَمْ يُكْثِرْ وَقَدْ أَبْلَغَ فَقَامَ فَصَلَّى فَقُمْتُ وَتَوَضَّأْتُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِأُذُنِي فَأَدَارَنِي عَنْ يَمِينِهِ فَتَتَامَّتْ صَلَاتُهُ ثَلَاثَ عَشْرَةَ رَكْعَةً ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ وَكَانَ إِذَا نَامَ نَفَخَ فَآذَنَهُ بِلَالٌ بِالصَّلَاةِ فَصَلَّى وَلَمْ يَتَوَضَّأْ وَكَانَ فِي دُعَائِهِ: «اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي بَصَرِي نُورًا وَفِي سَمْعِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ يَسَارِي نُورًا وَفَوْقِي نُورًا وتحتي نورا وأمامي نورا وَخَلْفِي نُورًا وَاجْعَلْ لِي نُورًا» وَزَادَ بَعْضُهُمْ: «وَفِي لِسَانِي نُورًا» وَذُكِرَ: " وَعَصَبِي وَلَحْمِي وَدَمِي وَشِعَرِي وبشري) وَفِي رِوَايَةٍ لَهُمَا: «وَاجْعَلْ فِي نَفْسِي نُورًا وَأَعْظِمْ لِي نُورًا» وَفِي أُخْرَى لِمُسْلِمٍ: «اللَّهُمَّ ...
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1195
In-book reference : Book 4, Hadith 611
Mishkat al-Masabih 5877
Jabir said:
When we were digging at the battle of the Trench a huge piece of rock appeared as an obstruction, so they went to the Prophet and told him that this piece of rock had appeared as an obstruction in the trench. Saying, "I shall go down," he stood up (and he had a stone tied on his belly[*], for we had been three days without tasting any food). The Prophet then took the pick and struck it and it became a mound of sand pouring down. I then went off to my wife and asked her if she had anything, for I had seen the Prophet was very hungry, and she brought out a bag containing a sa` of barley. We had a tame lamb which I killed and she ground the barley, and we put the meat in the pot. I then went to the Prophet and told him secretly that we had killed a small lamb and my wife had ground a sa' of barley, inviting him to come and bring some people with him. So, the Prophet shouted, "You who are working at the trench, Jabir has prepared a repast, so come on." God's messenger then said, "Do not take off your pot and do not bake your dough till I come." When he came, I brought out dough for him and he spat in it and invoked a blessing. He then went to our pot, spat, invoked a blessing, and then said, "Call a woman to bake along with you, and take ladlefuls from your pot but do not take it off." There were a thousand present, and I swear by God that they ate till they left it and went away, and our pot was boiling as it had been and our dough was being baked as before. *For the purpose of allaying the pangs of hunger. (Bukhari and Muslim.)
وَعَن جَابر قا ل إِنَّا يَوْمَ الْخَنْدَقِ نَحْفِرُ فَعَرَضَتْ كُدْيَةٌ شَدِيدَةٌ فجاؤوا الْنَبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالُوا: هَذِهِ كُدْيَةٌ عَرَضَتْ فِي الْخَنْدَقِ فَقَالَ: «أَنَا نَازِلٌ» ثُمَّ قَامَ وَبَطْنُهُ مَعْصُوبٌ بِحَجَرٍ وَلَبِثْنَا ثَلَاثَةَ أَيَّام لانذوق ذوقا فَأَخَذَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمِعْوَلَ فَضَرَبَ فَعَادَ كَثِيبًا أَهْيَلَ فَانْكَفَأْتُ إِلَى امْرَأَتِي فَقُلْتُ: هَلْ عِنْدَكِ شَيْءٌ؟ فَإِنِّي رَأَيْتُ بِالنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَمْصًا شَدِيدًا فَأَخْرَجَتْ جراباً فِيهِ صاعٌ من شعير وَلنَا بَهْمَةٌ دَاجِنٌ فَذَبَحْتُهَا وَطَحَنَتِ الشَّعِيرَ حَتَّى جَعَلْنَا اللَّحْمَ فِي الْبُرْمَةِ ثُمَّ جِئْتُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فساررتُه فَقُلْتُ: يَا رَسُولَ اللَّهِ؟ ذَبَحْنَا بُهَيْمَةً لَنَا وَطَحَنْتُ صَاعًا مِنْ شَعِيرٍ فَتَعَالَ أَنْتَ وَنَفَرٌ مَعَكَ فَصَاحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أهلَ الخَنْدَق إِن جَابِرا صَنَعَ سُوراً فَحَيَّ هَلًا بِكُمْ» فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تُنْزِلُنَّ بُرْمَتَكُمْ وَلَا تَخْبِزُنَّ عَجِينَكُمْ حَتَّى أَجِيءَ» . وَجَاءَ فَأَخْرَجْتُ لَهُ عَجِينًا فَبَصَقَ فِيهِ وَبَارَكَ ثُمَّ عَمَدَ إِلَى بُرمْتنا فبصقَ وَبَارك ثمَّ قَالَ «ادعِي خابزة فلتخبز معي وَاقْدَحِي مِنْ بُرْمَتِكُمْ وَلَا تُنْزِلُوهَا» وَهُمْ أَلْفٌ فَأَقْسَمَ ...
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5877
In-book reference : Book 29, Hadith 135
Sunan Abi Dawud 2263

Narrated AbuHurayrah:

AbuHurayrah heard the Messenger of Allah (saws) say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i.e. expects no mercy from Allah), and Allah will not bring her into His Paradise.

Allah, the Exalted, will veil Himself from any man who disowns his child when he looks at him, and disgrace him in the presence of all creatures, first and last.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - يَعْنِي ابْنَ الْحَارِثِ - عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ يُونُسَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ حِينَ نَزَلَتْ آيَةُ الْمُتَلاَعِنَيْنِ ‏ "‏ أَيُّمَا امْرَأَةٍ أَدْخَلَتْ عَلَى قَوْمٍ مَنْ لَيْسَ مِنْهُمْ فَلَيْسَتْ مِنَ اللَّهِ فِي شَىْءٍ وَلَنْ يُدْخِلَهَا اللَّهُ جَنَّتَهُ وَأَيُّمَا رَجُلٍ جَحَدَ وَلَدَهُ وَهُوَ يَنْظُرُ إِلَيْهِ احْتَجَبَ اللَّهُ مِنْهُ وَفَضَحَهُ عَلَى رُءُوسِ الأَوَّلِينَ وَالآخِرِينَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2263
In-book reference : Book 13, Hadith 89
English translation : Book 12, Hadith 2256
Sunan Abi Dawud 3283

Narrated Ash-Sharid ibn Suwayd ath-Thaqafi:

Sharid's mother left a will to emancipate a believing slave on her behalf. So he came to the Prophet (saws) and said: Messenger of Allah, my mother left a will that I should emancipate a believing slave for her, and I have a black Nubian slave-girl. He mentioned a tradition about the test of the girl.

Abu Dawud said: Khalid b. 'Abd Allah narrated this tradition direct from the Prophet (saws). He did not mention the name of al-Sharid.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ الشَّرِيدِ، ‏:‏ أَنَّ أُمَّهُ، أَوْصَتْهُ أَنْ يُعْتِقَ، عَنْهَا رَقَبَةً مُؤْمِنَةً فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏:‏ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي أَوْصَتْ أَنْ أُعْتِقَ عَنْهَا رَقَبَةً مُؤْمِنَةً وَعِنْدِي جَارِيَةٌ سَوْدَاءُ نُوبِيَّةٌ فَذَكَرَ نَحْوَهُ ‏.‏ قَالَ أَبُو دَاوُدَ ‏:‏ خَالِدُ بْنُ عَبْدِ اللَّهِ أَرْسَلَهُ لَمْ يَذْكُرِ الشَّرِيدَ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3283
In-book reference : Book 22, Hadith 42
English translation : Book 21, Hadith 3277
Sunan Abi Dawud 1736
Ibn `Abbas said the Messenger of Allah (SWAS) was at al-Rawha. There he met some riders. He saluted them and asked who they were. They replied that they were Muslims. They asked who are you. They (the companions) replied he is the Messenger of Allah (SWAS). A woman became upset :
she took her child by his arm and lifted him from her litter at the camel. She said Messenger of Allah (SWAS) can this (child) be credited with having performed Hajj. He replied Yes, and you will have a reward.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالرَّوْحَاءِ فَلَقِيَ رَكْبًا فَسَلَّمَ عَلَيْهِمْ فَقَالَ ‏"‏ مَنِ الْقَوْمُ ‏"‏ ‏.‏ فَقَالُوا الْمُسْلِمُونَ ‏.‏ فَقَالُوا فَمَنْ أَنْتُمْ قَالُوا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ فَفَزِعَتِ امْرَأَةٌ فَأَخَذَتْ بِعَضُدِ صَبِيٍّ فَأَخْرَجَتْهُ مِنْ مِحَفَّتِهَا فَقَالَتْ يَا رَسُولَ اللَّهِ هَلْ لِهَذَا حَجٌّ قَالَ ‏"‏ نَعَمْ وَلَكِ أَجْرٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1736
In-book reference : Book 11, Hadith 16
English translation : Book 10, Hadith 1732
Mishkat al-Masabih 4045
‘A’isha said regarding the oath of allegiance taken from women that God’s Messenger used to test them with this verse, “O Prophet, when believing women come to you to swear allegiance to you...” (Al-Qur’an; 60:12). When one of them acknowledged this condition he said to her, “I have made a covenant with you,” doing this only by words which he spoke to her. His hand never touched a woman’s hand when an oath of allegiance was taken. (Bukhari and Muslim.)
وَعَن عَائِشَة قَالَتْ فِي بَيْعَةِ النِّسَاءِ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَمْتَحِنُهُنَّ بِهَذِهِ الْآيَة: (يَا أيُّها النبيُّ صلى الله عَلَيْهِ وَسلم إِذا جاءكَ المؤمناتُ يبايِعنَكَ) فَمَنْ أَقَرَّتْ بِهَذَا الشَّرْطِ مِنْهُنَّ قَالَ لَهَا: «قَدْ بَايَعْتُكِ» كَلَامًا يُكَلِّمُهَا بِهِ وَاللَّهِ مَا مَسَّتْ يَدُهُ يَدَ امْرَأَةٍ قَطُّ فِي الْمُبَايَعَةِ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4045
In-book reference : Book 19, Hadith 255
Amro bin Shu’aib narrated on the authority of his father, who reported on the authority of his grandfather (RAA) that a woman came to the Messenger of Allah (P.B.U.H.) accompanied by her daughter, who wore two heavy gold bangles. He said to her, “Do you pay Zakah on them?” She said, ‘No.’ He then said, “Are you pleased that Allah may put two bangles of fire on your wrist on the Day of Judgment?” She then threw them away. Related by the three Imams with a strong chain of narrators.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ; { أَنَّ اِمْرَأَةً أَتَتِ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-وَمَعَهَا اِبْنَةٌ لَهَا, وَفِي يَدِ اِبْنَتِهَا مِسْكَتَانِ مِنْ ذَهَبٍ, فَقَالَ لَهَا: "أَتُعْطِينَ زَكَاةَ هَذَا?" قَالَتْ: لَا.‏ قَالَ: "أَيَسُرُّكِ أَنْ يُسَوِّرَكِ اَللَّهُ بِهِمَا يَوْمَ اَلْقِيَامَةِ سِوَارَيْنِ مِنْ نَارٍ?".‏ فَأَلْقَتْهُمَا.‏ } رَوَاهُ اَلثَّلَاثَةُ, وَإِسْنَادُهُ قَوِيّ ٌ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 22
English translation : Book 4, Hadith 642
Arabic reference : Book 4, Hadith 620
Sahih Muslim 629

Abu Yunus, the freed slave of 'A'isha said:

'A'isha ordered me to transcribe a copy of the Qur'an for her and said: When you reach this verse:" Guard the prayers and the middle prayer" (ii. 238), inform me; so when I reached it, I informed her and she gave me dictation (like this): Guard the prayers and the middle prayer and the afternoon prayer, and stand up truly obedient to Allah. 'A'isha said: This is how I have heard from the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ أَنَّهُ قَالَ أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا وَقَالَتْ إِذَا بَلَغْتَ هَذِهِ الآيَةَ فَآذِنِّي ‏{‏ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى‏}‏ فَلَمَّا بَلَغْتُهَا آذَنْتُهَا فَأَمْلَتْ عَلَىَّ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَصَلاَةِ الْعَصْرِ ‏.‏ وَقُومُوا لِلَّهِ قَانِتِينَ ‏.‏ قَالَتْ عَائِشَةُ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 629
In-book reference : Book 5, Hadith 261
USC-MSA web (English) reference : Book 4, Hadith 1316
  (deprecated numbering scheme)
Sunan Ibn Majah 2056
It was narrated from Ibn 'Abbas that:
Jamilah bint Salul came to the Prophet (SAW) and said: "By Allah, I do not find any fault with Thabit regarding his religion nor his behavior, but I hate disbelief after becoming Muslim and I cannot stand him. "The Prophet (SAW) said to her: 'WiIl you give him back his garden?" She said: "Yes." So the Messenger of Allah (SAW) told him to take back his garden from her and no more than that.
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ جَمِيلَةَ بِنْتَ سَلُولَ، أَتَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ وَاللَّهِ مَا أَعْتِبُ عَلَى ثَابِتٍ فِي دِينٍ وَلاَ خُلُقٍ ‏.‏ وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الإِسْلاَمِ لاَ أُطِيقُهُ بُغْضًا ‏.‏ فَقَالَ لَهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ فَأَمَرَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يَأْخُذَ مِنْهَا حَدِيقَتَهُ وَلاَ يَزْدَادَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2056
In-book reference : Book 10, Hadith 41
English translation : Vol. 3, Book 10, Hadith 2056

Yahya related to me from Malik from Abu Bakr ibn Nafi from his father Nafi, the mawla of Ibn Umar that Safiyya bint Abi Ubayd informed him that Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, said that when the lower garment of women was mentioned to the Messenger of Allah, he said, "She lets it down a handspan." Umm Salama said, "If it leaves her uncovered?" He said, "Then the length of a forearm and let her not increase it."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي بَكْرِ بْنِ نَافِعٍ، عَنْ أَبِيهِ، نَافِعٍ مَوْلَى ابْنِ عُمَرَ عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، أَنَّهَا أَخْبَرَتْهُ عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ حِينَ ذُكِرَ الإِزَارُ فَالْمَرْأَةُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ تُرْخِيهِ شِبْرًا ‏"‏ ‏.‏ قَالَتْ أُمُّ سَلَمَةَ إِذًا يَنْكَشِفُ عَنْهَا ‏.‏ قَالَ ‏"‏ فَذِرَاعًا لاَ تَزِيدُ عَلَيْهِ ‏"‏ ‏.‏
Sunnah.com reference : Book 48, Hadith 14
USC-MSA web (English) reference : Book 48, Hadith 13
Arabic reference : Book 48, Hadith 1667

Malik related to me from Safwan ibn Sulaym that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Can I lie to my wife, Messenger of Allah?" The Messenger of Allah, may Allah bless him and grant him peace, said, "There is no good in lying." The man said, "Messenger of Allah! Shall I make her a promise and tell her?" The Messenger of Allah, may Allah bless him and grant him peace, said, "It will not be held against you."

حَدَّثَنِي مَالِكٌ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، أَنَّ رَجُلاً، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَكْذِبُ امْرَأَتِي يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ خَيْرَ فِي الْكَذِبِ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ أَعِدُهَا وَأَقُولُ لَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ جُنَاحَ عَلَيْكَ ‏"‏ ‏.‏
Sunnah.com reference : Book 56, Hadith 15
USC-MSA web (English) reference : Book 56, Hadith 15
Arabic reference : Book 56, Hadith 1828
Sahih al-Bukhari 4691

Narrated Um Ruman:

Who was `Aisha's mother: While I was with `Aisha, `Aisha got fever, whereupon the Prophet said, "Probably her fever is caused by the story related by the people (about her)." I said, "Yes." Then `Aisha sat up and said, "My example and your example is similar to that of Jacob and his sons:--'Nay, but your minds have made up a tale. So (for me) patience is most fitting. It is Allah (alone) Whose help can be sought against that which you assert.' (12.18)

حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ أَبِي وَائِلٍ، قَالَ حَدَّثَنِي مَسْرُوقُ بْنُ الأَجْدَعِ، قَالَ حَدَّثَتْنِي أُمُّ رُومَانَ، وَهْىَ أُمُّ عَائِشَةَ قَالَتْ بَيْنَا أَنَا وَعَائِشَةُ أَخَذَتْهَا الْحُمَّى، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لَعَلَّ فِي حَدِيثٍ تُحُدِّثَ ‏"‏‏.‏ قَالَتْ نَعَمْ وَقَعَدَتْ عَائِشَةُ قَالَتْ مَثَلِي وَمَثَلُكُمْ كَيَعْقُوبَ وَبَنِيهِ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ‏.‏
Reference : Sahih al-Bukhari 4691
In-book reference : Book 65, Hadith 213
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 213
  (deprecated numbering scheme)
Sahih al-Bukhari 5235

Narrated Um Salama:

that while the Prophet was with her, there was an effeminate man in the house. The effeminate man said to Um Salama's brother, `Abdullah bin Abi Umaiyya, "If Allah should make you conquer Ta'if tomorrow, I recommend that you take the daughter of Ghailan (in marriage) for (she is so fat) that she shows four folds of flesh when facing you and eight when she turns her back." Thereupon the Prophet said (to us), "This (effeminate man) should not enter upon you (anymore).

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ عِنْدَهَا وَفِي الْبَيْتِ مُخَنَّثٌ، فَقَالَ الْمُخَنَّثُ لأَخِي أُمِّ سَلَمَةَ عَبْدِ اللَّهِ بْنِ أَبِي أُمَيَّةَ إِنْ فَتَحَ اللَّهُ عَلَيْكُمُ الطَّائِفَ غَدًا أَدُلُّكَ عَلَى ابْنَةِ غَيْلاَنَ، فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ يَدْخُلَنَّ هَذَا عَلَيْكُنَّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5235
In-book reference : Book 67, Hadith 168
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 162
  (deprecated numbering scheme)
Sahih al-Bukhari 7012

Narrated `Aisha:

Allah's Apostle said to me, "You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, 'Uncover (her),' and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.' Then you were shown to me, the angel carrying you in a silken piece of cloth, and I said (to him), 'Uncover (her), and behold, it was you. I said (to myself), 'If this is from Allah, then it must happen.' "

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، أَخْبَرَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُرِيتُكِ قَبْلَ أَنْ أَتَزَوَّجَكِ مَرَّتَيْنِ، رَأَيْتُ الْمَلَكَ يَحْمِلُكِ فِي سَرَقَةٍ مِنْ حَرِيرٍ فَقُلْتُ لَهُ اكْشِفْ‏.‏ فَكَشَفَ فَإِذَا هِيَ أَنْتِ، فَقُلْتُ إِنْ يَكُنْ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ‏.‏ ثُمَّ أُرِيتُكِ يَحْمِلُكِ فِي سَرَقَةٍ مِنْ حَرِيرٍ فَقُلْتُ اكْشِفْ‏.‏ فَكَشَفَ فَإِذَا هِيَ أَنْتِ فَقُلْتُ إِنْ يَكُ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7012
In-book reference : Book 91, Hadith 30
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 140
  (deprecated numbering scheme)
Riyad as-Salihin 356
Maimun bin Abu Shabib (May Allah had mercy upon him) reported:
A begger asked 'Aishah (May Allah be pleased with her) for charity and she gave him a piece of bread. Thereafter, one well-dressed person asked her for charity and she invited him to sit down and served him food. When she was asked about the reason for the difference in treatment, she said: "Messenger of Allah (PBUH) instructed us: 'Treat people according to their status".

[Abu Dawud].

وعن ميمون بن أبي شبيب رحمه الله أن عائشة رضي الله عنه الإمام مر بها سائل، فأعطته كسرة، ومر بها رجل عليه ثياب وهيئة، فأقعدته، فأكل فقيل لها في ذلك‏:‏ ‏؟‏ فقالت‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏أنزلوا الناس منازلهم‏"‏ ‏(‏‏(‏رواه أبو داود‏)‏‏)‏‏.‏ لكن قال ميمون لم يدرك عائشة‏.‏
Reference : Riyad as-Salihin 356
In-book reference : Introduction, Hadith 356
Riyad as-Salihin 902
'Aishah (May Allah be pleased with her) reported:
When the Prophet (PBUH) visited any ailing member of his family, he would touch the sick person with his right hand and would supplicate: "Allahumma Rabban-nasi, adhhibil-ba'sa, washfi, Antash-Shafi, la shifa'a illa shifa'uka, shifaan la yughadiru saqaman [O Allah! the Rubb of mankind! Remove this disease and cure (him or her)! You are the Great Curer. There is no cure but through You, which leaves behind no disease]."

[Al-Bukhari and Muslim].

وعنها أن النبي صلى الله عليه وسلم الله عليه وسلم الله عليه وسلم كان يعود بعض أهله يمسح بيده اليمني ويقول‏:‏ ‏"‏اللهم رب الناس، أذهب البأس، واشف، أنت الشافي لا شفاء إلا شفاؤك، شفاءً لا يغادر سقماً” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 902
In-book reference : Book 6, Hadith 9
Riyad as-Salihin 1525
'Aishah (May Allah be pleased with her) said:
I said to the Prophet (PBUH): "Such and such thing of Safiyyah (May Allah be pleased with her) is sufficient for you." (She means to say that she was a woman with a short stature). He said, "You have indeed uttered a word which would pollute the sea if it were mixed in it." She further said: I imitated a person before him and he said, "I do not like that I should imitate someone even (if I am paid) in return such and such."

[Abu Dawud and At-Tirmidhi].

وعن عائشة رضي الله عنها‏:‏ قالت قلت للنبي صلى الله عليه وسلم حسبك من صفية كذا وكذا‏.‏ قال بعض الرواة‏:‏ تعني قصيرة، فقال‏:‏ ‏"‏لقد قلت كلمة لو مُزجت بماء البحر لمزجته‏!‏‏"‏ قالت‏:‏ وحكيت له إنسانًا فقال‏:‏ “ما أحب أني حكيت إنسانًا وإن لي كذا وكذا”‏.‏ ‏(‏‏(‏رواه أبو داود والترمذي وقال حديث حسن صحيح‏.‏‏)‏‏)‏

ومعني‏:‏ ‏"‏مزجته‏"‏ خالطته مخالطة يتغير بها طعمه، أو ريحه لشدة نتنها وقبحها، وهذا الحديث من أبلغ الزواجر عن الغيبة، قال الله تعالى‏:‏ ‏{‏وما ينطق عن الهوى، إن هو إلا وحي يوحى‏}‏‏.‏

Reference : Riyad as-Salihin 1525
In-book reference : Book 17, Hadith 15

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman that al-Qaqa ibn Hakim and Zayd ibn Aslam sent him to Said ibn al-Musayyab to ask how a woman who was bleeding as if menstruating should do ghusl. Said said, "She does a ghusl to cover from the end of one period to the end of the next, and does wudu for every prayer, and if bleeding overtakes her she should bind her private parts."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ الْقَعْقَاعَ بْنَ حَكِيمٍ، وَزَيْدَ بْنَ أَسْلَمَ، أَرْسَلاَهُ إِلَى سَعِيدِ بْنِ الْمُسَيَّبِ يَسْأَلُهُ كَيْفَ تَغْتَسِلُ الْمُسْتَحَاضَةُ فَقَالَ تَغْتَسِلُ مِنْ طُهْرٍ إِلَى طُهْرٍ وَتَتَوَضَّأُ لِكُلِّ صَلاَةٍ فَإِنْ غَلَبَهَا الدَّمُ اسْتَثْفَرَتْ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 109
Arabic reference : Book 2, Hadith 138

Yahya related to me from Malik from Amir ibn Abdullah ibn az- Zubayr from Amr ibn Sulaym az-Zuraqi from Abu Qutada al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, used to pray carrying Umama, who was the daughter of his daughter Zaynab by Abu'l As ibn Rabia ibn Abd Shams. When he prostrated, he put her down, and when he got up he carried her.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ الأَنْصَارِيِّ، ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي وَهُوَ حَامِلٌ أُمَامَةَ بِنْتَ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلأَبِي الْعَاصِ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ فَإِذَا سَجَدَ وَضَعَهَا وَإِذَا قَامَ حَمَلَهَا ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 84
Arabic reference : Book 9, Hadith 415

Yahya related to me from Malik from Ibrahim ibn Uqba from Kurayb the mawla of Abdullah ibn Abbas from Ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, passed a woman in a litter and it was said to her, "This is the Messenger of Allah, may Allah bless him and grant him peace," and she took the forearms of a young boy who was with her and said, "Does this one have a hajj, Messenger of Allah?" and he said, "Yes, and you have a reward."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِامْرَأَةٍ وَهِيَ فِي مِحَفَّتِهَا فَقِيلَ لَهَا هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخَذَتْ بِضَبْعَىْ صَبِيٍّ كَانَ مَعَهَا فَقَالَتْ أَلِهَذَا حَجٌّ يَا رَسُولَ اللَّهِ قَالَ ‏ "‏ نَعَمْ وَلَكِ أَجْرٌ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 253
Arabic reference : Book 20, Hadith 949

Yahya related to me from Malik that he had heard that az-Zubayr ibn al-Awwam said the like of that.

Malik said that if a man had sexual relations with a female slave that he owned, and then he wanted to also have relations with her sister, the sister was not halal for a man until intercourse with the slave-girl had been made haram for him by marriage, setting free, kitaba, or the like of that - for instance, if he had married her to his slave or someone other than his slave.

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، مِثْلُ ذَلِكَ ‏.‏ قَالَ مَالِكٌ فِي الأَمَةِ تَكُونُ عِنْدَ الرَّجُلِ فَيُصِيبُهَا ثُمَّ يُرِيدُ أَنْ يُصِيبَ أُخْتَهَا إِنَّهَا لاَ تَحِلُّ لَهُ حَتَّى يُحَرِّمَ عَلَيْهِ فَرْجَ أُخْتِهَا بِنِكَاحٍ أَوْ عِتَاقَةٍ أَوْ كِتَابَةٍ أَوْ مَا أَشْبَهَ ذَلِكَ يُزَوِّجُهَا عَبْدَهُ أَوْ غَيْرَ عَبْدِهِ ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 35
Arabic reference : Book 28, Hadith 1129
Sunan an-Nasa'i 1889
It was narrated that Umm 'Atiyyah said:
"A daughter of the Messenger of Allah died and he told us to wash her. He said: 'Three times, or five or seven, or more than that, if you think that (is necessary).' I said: 'An odd number?' He said: 'Yes, and put camphor, or some camphor, in (the water) the last time. And when you have finished, inform me.' So when you have finished, we informed him, and then gave us his waist-wrap and said: 'Shroud her in it."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرٌ، عَنْ سَلَمَةَ بْنِ عَلْقَمَةَ، عَنْ مُحَمَّدٍ، عَنْ بَعْضِ، إِخْوَتِهِ عَنْ أُمِّ عَطِيَّةَ، قَالَتْ تُوُفِّيَتِ ابْنَةٌ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَنَا بِغَسْلِهَا فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ سَبْعًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ‏"‏ ‏.‏ قَالَتْ قُلْتُ وِتْرًا قَالَ ‏"‏ نَعَمْ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏ ‏.‏ فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَعْطَانَا حَقْوَهُ وَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1889
In-book reference : Book 21, Hadith 72
English translation : Vol. 3, Book 21, Hadith 1890
Jami` at-Tirmidhi 2982
Narrated Abu Yunus, the freed slave of 'Aishah:
"'Aishah ordered me to write a Mushaf for her, and she said: 'When you get to this Ayah then tell me: Guard strictly (the five obligatory) prayers, and the middle Salat (2:238). So when I reached it, I told her and she dictated to me: 'Guard strictly (the five obligatory) prayers, and the middle Salat, and Salat Al-'Asr. And stand before Allah with obedience.' She said: 'I heard that from the Messenger of Allah (SAW).'
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، ح قَالَ وَحَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ قَالَ أَمَرَتْنِي عَائِشَةُ رضى الله عنها أَنْ أَكْتُبَ لَهَا مُصْحَفًا فَقَالَتْ إِذَا بَلَغْتَ هَذِهِ الآيَةَ فَآذِنِّي ‏:‏ ‏(‏حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى ‏)‏ فَلَمَّا بَلَغْتُهَا آذَنْتُهَا فَأَمْلَتْ عَلَىَّ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَصَلاَةِ الْعَصْرِ وَقُومُوا لِلَّهِ قَانِتِينَ وَقَالَتْ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ وَفِي الْبَابِ عَنْ حَفْصَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2982
In-book reference : Book 47, Hadith 34
English translation : Vol. 5, Book 44, Hadith 2982
Jami` at-Tirmidhi 1547
Abu Umamah, and other than him from the Companions of the Prophet (saws), narrated that the Prophet (saws) said:
"Any Muslim man who frees a Muslim man, then it is his salvation from the Fire - each of his limbs suffices for a limb of himself. And any Muslim man that frees two Muslim women, then are his salvation from the Fire - each of their limbs suffices for a limb of himself. And any Muslim woman that frees a Muslim woman, then she is her salvation from the Fire - each of her limb suffices for a limb of herself."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى حَدَّثَنَا عِمْرَانُ بْنُ عُيَيْنَةَ هُوَ أَخُو سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ حُصَيْنٍ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ أَبِي أُمَامَةَ وَغَيْرِهِ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فَكَاكَهُ مِنْ النَّارِ يُجْزِي كُلُّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ وَأَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأَتَيْنِ مُسْلِمَتَيْنِ كَانَتَا فَكَاكَهُ مِنْ النَّارِ يُجْزِي كُلُّ عُضْوٍ مِنْهُمَا عُضْوًا مِنْهُ وَأَيُّمَا امْرَأَةٍ مُسْلِمَةٍ أَعْتَقَتْ امْرَأَةً مُسْلِمَةً كَانَتْ فَكَاكَهَا مِنْ النَّارِ يُجْزِي كُلُّ عُضْوٍ مِنْهَا عُضْوًا مِنْهَا قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ مَا يَدُلُّ عَلَى أَنَّ عِتْقَ الذُّكُورِ لِلرِّجَالِ أَفْضَلُ مِنْ عِتْقِ الْإِنَاثِ لِقَوْلِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ أَعْتَقَ امْرَأً مُسْلِمًا كَانَ فَكَاكَهُ مِنْ النَّارِ يُجْزِي كُلُّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1547
In-book reference : Book 20, Hadith 26
English translation : Vol. 3, Book 18, Hadith 1547
Sahih al-Bukhari 4200

Narrated Anas:

The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'.

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الصُّبْحَ قَرِيبًا مِنْ خَيْبَرَ بِغَلَسٍ ثُمَّ قَالَ ‏ "‏ اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ، فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ‏"‏‏.‏ فَخَرَجُوا يَسْعَوْنَ فِي السِّكَكِ، فَقَتَلَ النَّبِيُّ صلى الله عليه وسلم الْمُقَاتِلَةَ، وَسَبَى الذُّرِّيَّةَ، وَكَانَ فِي السَّبْىِ صَفِيَّةُ، فَصَارَتْ إِلَى دِحْيَةَ الْكَلْبِيِّ، ثُمَّ صَارَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَجَعَلَ عِتْقَهَا صَدَاقَهَا‏.‏ فَقَالَ عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ لِثَابِتٍ يَا أَبَا مُحَمَّدٍ آنْتَ قُلْتَ لأَنَسٍ مَا أَصْدَقَهَا فَحَرَّكَ ثَابِتٌ رَأْسَهُ تَصْدِيقًا لَهُ‏.‏
Reference : Sahih al-Bukhari 4200
In-book reference : Book 64, Hadith 240
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 512
  (deprecated numbering scheme)
Sunan Abi Dawud 410
Abu Yunus, the freed slave of 'Aishah said:
'Aishah commanded me to write for her come passage from the Qur'an. She also added: When you reach the following verse, inform me: "Be guardian of your prayers and of the midmost prayer" (2:238). When I reached it, I informed her. She asked me to write: "Be guardians of your prayers, and of the midmost prayer, and of the 'Asr prayer, and stand up with devotion of Allah" (2:238). 'Aishah then said: I heard it from the Messenger of Allah (saws).
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ - رَضِيَ اللَّهُ عَنْهَا - أَنَّهُ قَالَ أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا وَقَالَتْ إِذَا بَلَغْتَ هَذِهِ الآيَةَ فَآذِنِّي ‏{‏ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى ‏}‏ فَلَمَّا بَلَغْتُهَا آذَنْتُهَا فَأَمْلَتْ عَلَىَّ ‏{‏ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَصَلاَةِ الْعَصْرِ وَقُومُوا لِلَّهِ قَانِتِينَ ‏}‏ ثُمَّ قَالَتْ عَائِشَةُ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
  صحيح ثم   (الألباني) حكم   :
Reference : Sunan Abi Dawud 410
In-book reference : Book 2, Hadith 20
English translation : Book 2, Hadith 410
Sunan Abi Dawud 288
'Aishah, wife of Prophet (saws), said:
Umm Habibah, daughter of Jahsh, sister-in-law of Messenger of Allah (saws) and wife of 'Abd al-Rahman b. 'Awf, had a flow of blood for seven years. She asked the Messenger of Allah (saws) about it. The Messenger of Allah (saws) said: This is not menstruation but only vein; so you should take a bath and pray. 'Aishah said: She used to take bath in a wash-tub in the apartment of her sister Zainab daughter of Jahsh ; the redness of (her) blood dominated the water.
حَدَّثَنَا ابْنُ أَبِي عَقِيلٍ، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ خَتَنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنْ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ فِي مِرْكَنٍ فِي حُجْرَةِ أُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى تَعْلُوَ حُمْرَةُ الدَّمِ الْمَاءَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 288
In-book reference : Book 1, Hadith 288
English translation : Book 1, Hadith 288
Musnad Ahmad 1313
It was narrated that Ibn A`bud said:
`Ali bin Abi Talib (رضي الله عنه) said to me: “O son of A’bud, do you know what the rights of the food are?” I said: “What are its rights, O son of Abu Talib?” He said: “To say: in the Name of Allah; O Allah, bless for us what You have provided for us. Do you know how to express gratitude when you have finished eating?” I said: “What is gratitude for it?” He said: “To say: Praise be to Allah Who has fed us and given us to drink.” Then he said: “Shall I not tell you about me and Fatimah (رضي الله عنها)? She was the daughter of the Messenger of Allah (ﷺ) and she was one of the dearest of his family to him, and she was my wife. She worked with the millstone until the millstone left marks on her hand, and she brought water with a bucket until the bucket left marks on her chest. She took care of the house until her garment became dusty and she lit a fire under the pot until her garment became dirty, and she suffered hardship because of that. Some female captives (or servants) were brought to the Messenger of Allah (ﷺ) and I said to her: “Go to the Messenger of Allah (ﷺ) and ask him for a servant to relieve you of the hardship you are in.” So she went to the Messenger of Allah (ﷺ) and she found some servants with him. Then she came back and did not ask him for one. (And he narrated the hadeeth - And he [the Messenger of Allah (ﷺ)] said: `Shall I not tell you of something that is better for you than a servant? When you go to your bed, glorify Allah thirty three times, praise Him thirty three times, and magnify Him thirty four times.” She stuck her head out and said: “I am content with Allah and His Messenger,” twice. (And he narrated a hadeeth like that of Ibn ‘Ulayyah from al-Jurairi or similar to it.)
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي الْعَبَّاسُ بْنُ الْوَلِيدِ النَّرْسِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي الْوَرْدِ، عَنِ ابْنِ أَعْبُدَ، قَالَ قَالَ لِي عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ يَا ابْنَ أَعْبُدَ هَلْ تَدْرِي مَا حَقُّ الطَّعَامِ قَالَ قُلْتُ وَمَا حَقُّهُ يَا ابْنَ أَبِي طَالِبٍ قَالَ تَقُولُ بِسْمِ اللَّهِ اللَّهُمَّ بَارِكْ لَنَا فِيمَا رَزَقْتَنَا قَالَ وَتَدْرِي مَا شُكْرُهُ إِذَا فَرَغْتَ قَالَ قُلْتُ وَمَا شُكْرُهُ قَالَ تَقُولُ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا ثُمَّ قَالَ أَلَا أُخْبِرُكَ عَنِّي وَعَنْ فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا كَانَتْ ابْنَةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَتْ مِنْ أَكْرَمِ أَهْلِهِ عَلَيْهِ وَكَانَتْ زَوْجَتِي فَجَرَتْ بِالرَّحَى حَتَّى أَثَّرَ الرَّحَى بِيَدِهَا وَأَسْقَتْ بِالْقِرْبَةِ حَتَّى أَثَّرَتْ الْقِرْبَةُ بِنَحْرِهَا وَقَمَّتْ الْبَيْتَ حَتَّى اغْبَرَّتْ ثِيَابُهَا وَأَوْقَدَتْ تَحْتَ الْقِدْرِ حَتَّى دَنِسَتْ ثِيَابُهَا فَأَصَابَهَا مِنْ ذَلِكَ ضَرَرٌ فَقُدِمَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَبْيٍ أَوْ خَدَمٍ قَالَ فَقُلْتُ لَهَا انْطَلِقِي إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَاسْأَلِيهِ خَادِمًا يَقِيكِ حَرَّ مَا أَنْتِ فِيهِ فَانْطَلَقَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ...
Grade: Da'if (Darussalam) because Ibn A’bud is unknown and his name is Ali] (Darussalam)
Reference : Musnad Ahmad 1313
In-book reference : Book 5, Hadith 715
Sahih al-Bukhari 4370

Narrated Bukair:

That Kuraib, the freed slave of Ibn `Abbas told him that Ibn `Abbas, `Abdur-Rahman bin Azhar and Al-Miswar bin Makhrama sent him to `Aisha saying, "Pay her our greetings and ask her about our offering of the two-rak`at after `Asr Prayer, and tell her that we have been informed that you offer these two rak`at while we have heard that the Prophet had forbidden their offering." Ibn `Abbas said, "I and `Umar used to beat the people for their offering them." Kuraib added, "I entered upon her and delivered their message to her.' She said, 'Ask Um Salama.' So, I informed them (of `Aisha's answer) and they sent me to Um Salama for the same purpose as they sent me to `Aisha. Um Salama replied, 'I heard the Prophet forbidding the offering of these two rak`at. Once the Prophet offered the `Asr prayer, and then came to me. And at that time some Ansari women from the Tribe of Banu Haram were with me. Then (the Prophet ) offered those two rak`at, and I sent my (lady) servant to him, saying, 'Stand beside him and say (to him): Um Salama says, 'O Allah's Apostle! Didn't I hear you forbidding the offering of these two rak`at (after the `Asr prayer yet I see you offering them?' And if he beckons to you with his hand, then wait behind.' So the lady slave did that and the Prophet beckoned her with his hand, and she stayed behind, and when the Prophet finished his prayer, he said, 'O the daughter of Abu Umaiya (i.e. Um Salama), You were asking me about these two rak`at after the `Asr prayer. In fact, some people from the tribe of `Abdul Qais came to me to embrace Islam and busied me so much that I did not offer the two rak`at which were offered after Zuhr compulsory prayer, and these two rak`at (you have seen me offering) make up for those."

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو،‏.‏ وَقَالَ بَكْرُ بْنُ مُضَرَ عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ بُكَيْرٍ، أَنَّ كُرَيْبًا، مَوْلَى ابْنِ عَبَّاسٍ حَدَّثَهُ أَنَّ ابْنَ عَبَّاسٍ وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ أَرْسَلُوا إِلَى عَائِشَةَ ـ رضى الله عنها ـ فَقَالُوا اقْرَأْ عَلَيْهَا السَّلاَمَ مِنَّا جَمِيعًا، وَسَلْهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ، وَإِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّيهَا، وَقَدْ بَلَغَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْهَا، قَالَ ابْنُ عَبَّاسٍ وَكُنْتُ أَضْرِبُ مَعَ عُمَرَ النَّاسَ عَنْهُمَا‏.‏ قَالَ كُرَيْبٌ فَدَخَلْتُ عَلَيْهَا، وَبَلَّغْتُهَا مَا أَرْسَلُونِي، فَقَالَتْ سَلْ أُمَّ سَلَمَةَ‏.‏ فَأَخْبَرْتُهُمْ، فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي إِلَى عَائِشَةَ، فَقَالَتْ أُمُّ سَلَمَةَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَنْهَى عَنْهُمَا، وَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ عَلَىَّ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنَ الأَنْصَارِ، فَصَلاَّهُمَا، فَأَرْسَلْتُ إِلَيْهِ الْخَادِمَ فَقُلْتُ قُومِي إِلَى جَنْبِهِ فَقُولِي تَقُولُ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ أَلَمْ أَسْمَعْكَ تَنْهَى عَنْ هَاتَيْنِ الرَّكْعَتَيْنِ فَأَرَاكَ تُصَلِّيهِمَا‏.‏ فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي‏.‏ فَفَعَلَتِ الْجَارِيَةُ، فَأَشَارَ بِيَدِهِ، فَاسْتَأْخَرَتْ ...
Reference : Sahih al-Bukhari 4370
In-book reference : Book 64, Hadith 396
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 656
  (deprecated numbering scheme)
Sunan Abi Dawud 2061
A’ishah wife of the Prophet(saws) and Umm Salamah said “Abu Hudaifah bin ‘Utbah bin Rabi’ah bin ‘Abd Shams adopted Salim as his son and married him to his niece Hind, daughter of Al Walid bin ‘Utbah bin Rabi’ah. He (Salim) was the freed slave of a woman from the Ansar (the Helpers) as the Apostle of Allaah(saws) adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son, the people called him by his name and he was given a share from his inheritance. Allaah, the Exalted, revealed about this matter “Call them by (the name of) their fathers, that is juster in the sight of Allaah. And if ye know not their fathers, then (they are) your brethren in the faith and your clients. They were then called by their names of their fathers. A man, whose father was not known, remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail bin Amr Al Quraishi then came and said Apostle of Allaah(saws), we used to consider Salim(our) son. He dwelled with me and Abu Hudhaifah in the same house, and he saw me in the short clothes, but Allaah the Exalted, has revealed about them what you know, then what is your opinion about him? The Prophet (saws) said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence, A’ishah(may Allaah be pleased with her) used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times, whom A’ishah wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet (saws) refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told A’ishah by Allaah we do not know whether that was a special concession granted by the Prophet (saws) to Salim exclusive of the people.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَأُمِّ سَلَمَةَ أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ كَانَ تَبَنَّى سَالِمًا وَأَنْكَحَهُ ابْنَةَ أَخِيهِ هِنْدَ بِنْتَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ وَهُوَ مَوْلًى لاِمْرَأَةٍ مِنَ الأَنْصَارِ كَمَا تَبَنَّى رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلاً فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوُرِّثَ مِيرَاثَهُ حَتَّى أَنْزَلَ اللَّهُ سُبْحَانَهُ وَتَعَالَى فِي ذَلِكَ ‏{‏ ادْعُوهُمْ لآبَائِهِمْ ‏}‏ إِلَى قَوْلِهِ ‏{‏ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ ‏}‏ فَرُدُّوا إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلًى وَأَخًا فِي الدِّينِ فَجَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ ثُمَّ الْعَامِرِيِّ - وَهِيَ امْرَأَةُ أَبِي حُذَيْفَةَ - فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا وَكَانَ يَأْوِي مَعِي وَمَعَ أَبِي حُذَيْفَةَ فِي بَيْتٍ وَاحِدٍ وَيَرَانِي فُضْلاً وَقَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِمْ مَا قَدْ عَلِمْتَ فَكَيْفَ تَرَى فِيهِ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَرْضِعِيهِ ‏"‏ ‏.‏ فَأَرْضَعَتْهُ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2061
In-book reference : Book 12, Hadith 16
English translation : Book 11, Hadith 2056
Sunan Abi Dawud 4399

Narrated Ali ibn AbuTalib:

Ibn Abbas said: A lunatic woman who had committed adultery was brought to Umar. He consulted the people and ordered that she should be stoned.

Ali ibn AbuTalib passed by and said: What is the matter with this (woman)? They said: This is a lunatic woman belonging to a certain family. She has committed adultery. Umar has given orders that she should be stoned.

He said: Take her back. He then came to him and said: Commander of the Faithful, do you not know that there are three people whose actions are not recorded: a lunatic till he is restored to reason, a sleeper till he awakes, and a boy till he reaches puberty?

He said: Yes. He then asked: Why is it that this woman is being stoned?

He said: There is nothing. He then said: Let her go. He (Umar) let her go and began to utter: Allah is most great.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي ظَبْيَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أُتِيَ عُمَرُ بِمَجْنُونَةٍ قَدْ زَنَتْ فَاسْتَشَارَ فِيهَا أُنَاسًا فَأَمَرَ بِهَا عُمَرُ أَنْ تُرْجَمَ فَمُرَّ بِهَا عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رِضْوَانُ اللَّهِ عَلَيْهِ فَقَالَ مَا شَأْنُ هَذِهِ قَالُوا مَجْنُونَةُ بَنِي فُلاَنٍ زَنَتْ فَأَمَرَ بِهَا عُمَرُ أَنْ تُرْجَمَ ‏.‏ قَالَ فَقَالَ ارْجِعُوا بِهَا ثُمَّ أَتَاهُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا عَلِمْتَ أَنَّ الْقَلَمَ قَدْ رُفِعَ عَنْ ثَلاَثَةٍ عَنِ الْمَجْنُونِ حَتَّى يَبْرَأَ وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّبِيِّ حَتَّى يَعْقِلَ قَالَ بَلَى ‏.‏ قَالَ فَمَا بَالُ هَذِهِ تُرْجَمُ قَالَ لاَ شَىْءَ ‏.‏ قَالَ فَأَرْسِلْهَا ‏.‏ قَالَ فَأَرْسَلَهَا ‏.‏ قَالَ فَجَعَلَ يُكَبِّرُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4399
In-book reference : Book 40, Hadith 49
English translation : Book 39, Hadith 4385
Mishkat al-Masabih 5931
Jabir told that a Jewess belonging to Khaibar poisoned a roasted sheep and presented it to God's messenger. He took a foreleg and ate some of it, and some of his companions ate along with him. Then telling them to withdraw their hands, he sent for the Jewess, called her and said, "You have poisoned this sheep." She asked who told him and he replied, "This which is in my hand," referring to the foreleg. She said, "Yes, I said to myself that if he is a prophet, it will not harm him, and if he is not a prophet, we shall be rid of him." God's messenger pardoned her and did not punish her. His companions who had eaten some of the sheep died, and God's messenger had himself cupped on the upper arm because of what he had eaten of the sheep. Abu Hind who was a client of the B. Bayada, a section of the Ansar, cupped him with a horn and the edge of a knife. Abu Dawud and Darimi transmitted it.
وَعَن جَابر بِأَن يَهُودِيَّةً مِنْ أَهْلِ خَيْبَرَ سَمَّتْ شَاةً مَصْلِيَّةً ثُمَّ أَهْدَتْهَا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الذِّرَاعَ فَأَكَلَ مِنْهَا وَأَكَلَ رَهْطٌ مِنْ أَصْحَابِهِ مَعَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ارْفَعُوا أَيْدِيَكُمْ وَأَرْسَلَ إِلَى الْيَهُودِيَّةِ فَدَعَاهَا فَقَالَ سممتِ هَذِهِ الشَّاةَ فَقَالَتْ مَنْ أَخْبَرَكَ قَالَ أَخْبَرَتْنِي هَذِه فِي يَدي للذِّراع قَالَت نعم قَالَت قلت إِن كَانَ نَبيا فَلَنْ يضرّهُ وَإِنْ لَمْ يَكُنْ نَبِيًّا اسْتَرَحْنَا مِنْهُ فَعَفَا عَنْهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُعَاقِبهَا وَتُوفِّي بعض أَصْحَابُهُ الَّذِينَ أَكَلُوا مِنَ الشَّاةِ وَاحْتَجَمَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى كَاهِلِهِ مِنْ أَجْلِ الَّذِي أَكَلَ مِنَ الشَّاةِ حَجَمَهُ أَبُو هِنْدٍ بِالْقَرْنِ وَالشَّفْرَةِ وَهُوَ مَوْلًى لِبَنِي بَيَاضَةَ مِنَ الْأَنْصَارِ. رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ
Reference : Mishkat al-Masabih 5931
In-book reference : Book 29, Hadith 187
Sahih al-Bukhari 5106

Narrated Um Habiba:

I said, "O Allah's Apostle! Do you like to have (my sister) the daughter of Abu Sufyan?" The Prophet said, "What shall I do (with her)?" I said, "Marry her." He said, "Do you like that?" I said, "(Yes), for even now I am not your only wife, so I like that my sister should share you with me." He said, "She is not lawful for me (to marry)." I said, "We have heard that you want to marry." He said, "The daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my stepdaughter, she should be unlawful for me to marry, for Thuwaiba suckled me and her father (Abu Salama). So you should neither present your daughters, nor your sisters, to me."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ، عَنْ أُمِّ حَبِيبَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي بِنْتِ أَبِي سُفْيَانَ قَالَ ‏"‏ فَأَفْعَلُ مَاذَا ‏"‏‏.‏ قُلْتُ تَنْكِحُ‏.‏ قَالَ ‏"‏ أَتُحِبِّينَ ‏"‏‏.‏ قُلْتُ لَسْتُ لَكَ بِمُخْلِيَةٍ، وَأَحَبُّ مَنْ شَرِكَنِي فِيكَ أُخْتِي‏.‏ قَالَ ‏"‏ إِنَّهَا لاَ تَحِلُّ لِي ‏"‏‏.‏ قُلْتُ بَلَغَنِي أَنَّكَ تَخْطُبُ‏.‏ قَالَ ‏"‏ ابْنَةَ أُمِّ سَلَمَةَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ لَوْ لَمْ تَكُنْ رَبِيبَتِي مَا حَلَّتْ لِي، أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ، فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ ‏"‏‏.‏ وَقَالَ اللَّيْثُ حَدَّثَنَا هِشَامٌ دُرَّةُ بِنْتُ أَبِي سَلَمَةَ‏.‏
Reference : Sahih al-Bukhari 5106
In-book reference : Book 67, Hadith 44
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 42
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Sahih al-Bukhari 7310

Narrated Abu Sa`id:

A woman came to Allah's Apostle and said, "O Allah's Apostle! Men (only) benefit by your teachings, so please devote to us from (some of) your time, a day on which we may come to you so that you may teach us of what Allah has taught you." Allah's Apostle said, "Gather on such-and-such a day at suchand- such a place." They gathered and Allah's Apostle came to them and taught them of what Allah had taught him. He then said, "No woman among you who has lost her three children (died) but that they will screen her from the Fire." A woman among them said, "O Allah's Apostle! If she lost two children?" She repeated her question twice, whereupon the Prophet said, "Even two, even two, even two!" (See Hadith No. 341, Vol. 2)

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَصْبَهَانِيِّ، عَنْ أَبِي صَالِحٍ، ذَكْوَانَ عَنْ أَبِي سَعِيدٍ، جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ ذَهَبَ الرِّجَالُ بِحَدِيثِكَ، فَاجْعَلْ لَنَا مِنْ نَفْسِكَ، يَوْمًا نَأْتِيكَ فِيهِ تُعَلِّمُنَا مِمَّا عَلَّمَكَ اللَّهُ‏.‏ فَقَالَ ‏"‏ اجْتَمِعْنَ فِي يَوْمِ كَذَا وَكَذَا فِي مَكَانِ كَذَا وَكَذَا ‏"‏‏.‏ فَاجْتَمَعْنَ فَأَتَاهُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَعَلَّمَهُنَّ مِمَّا عَلَّمَهُ اللَّهُ ثُمَّ قَالَ ‏"‏ مَا مِنْكُنَّ امْرَأَةٌ تُقَدِّمُ بَيْنَ يَدَيْهَا مِنْ وَلَدِهَا ثَلاَثَةً، إِلاَّ كَانَ لَهَا حِجَابًا مِنَ النَّارِ ‏"‏‏.‏ فَقَالَتِ امْرَأَةٌ مِنْهُنَّ يَا رَسُولَ اللَّهِ اثْنَيْنِ قَالَ فَأَعَادَتْهَا مَرَّتَيْنِ ثُمَّ قَالَ ‏"‏ وَاثْنَيْنِ وَاثْنَيْنِ وَاثْنَيْنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7310
In-book reference : Book 96, Hadith 41
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 413
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Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha from Humayda bint Abi Ubayda ibn Farwa that her maternal aunt Kabsha bint Kab ibn Malik, who was the wife of the son of Abu Qatada al-Ansari, told her that once Abu Qatada was visiting her and she poured out some water for him to do wudu with. Just then a cat came to drink from it, so he tilted the vessel towards it to let it drink. Kabsha continued, "He saw me looking at him and said, 'Are you surprised, daughter of my brother?' I said, 'Yes.' He replied that the Messenger of Allah, may Allah bless him and grant him peace, said, cats are not impure. They intermingle with you .' "

Yahya said that Malik said, "There is no harm in that unless one sees impurities on the cat's mouth."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ حُمَيْدَةَ بِنْتِ أَبِي عُبَيْدَةَ بْنِ فَرْوَةَ، عَنْ خَالَتِهَا، كَبْشَةَ بِنْتِ كَعْبِ بْنِ مَالِكٍ - وَكَانَتْ تَحْتَ ابْنِ أَبِي قَتَادَةَ الأَنْصَارِيِّ - أَنَّهَا أَخْبَرَتْهَا أَنَّ أَبَا قَتَادَةَ دَخَلَ عَلَيْهَا فَسَكَبَتْ لَهُ وَضُوءًا فَجَاءَتْ هِرَّةٌ لِتَشْرَبَ مِنْهُ فَأَصْغَى لَهَا الإِنَاءَ حَتَّى شَرِبَتْ قَالَتْ كَبْشَةُ فَرَآنِي أَنْظُرُ إِلَيْهِ فَقَالَ أَتَعْجَبِينَ يَا ابْنَةَ أَخِي قَالَتْ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّمَا هِيَ مِنَ الطَّوَّافِينَ عَلَيْكُمْ أَوِ الطَّوَّافَاتِ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 13
Arabic reference : Book 2, Hadith 43
Sahih Muslim 1424 b

Abu Huraira (Allah be pleased with him) reported:

A man came to Allah's Messenger (may peace be upon him) and said: I have contracted marriage with a woman of the Ansar, whereupon Allah's Apostle (may peace be upon him) said: Did you cast a glance at her, for there is something in the eyes of the Ansar? He said: I did cast a glance at her, whereupon he said: For what (dower) did you marry her? He said: For four 'uqiyas. Thereupon Allah's Apostle (may peace be upon him) said: For four 'uqiyas; it seems as if you dig out silver from the side of this mountain (and that is why you are prepared to pay such a large amount of dower). We have nothing which we should give you. There is a possibility that we may send you to an (expedition) where you may get (booty). So he sent that man (in the expedition) which was despatched to Banu 'Abs.
وَحَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَلْ نَظَرْتَ إِلَيْهَا فَإِنَّ فِي عُيُونِ الأَنْصَارِ شَيْئًا ‏"‏ ‏.‏ قَالَ قَدْ نَظَرْتُ إِلَيْهَا ‏.‏ قَالَ ‏"‏ عَلَى كَمْ تَزَوَّجْتَهَا ‏"‏ ‏.‏ قَالَ عَلَى أَرْبَعِ أَوَاقٍ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَلَى أَرْبَعِ أَوَاقٍ كَأَنَّمَا تَنْحِتُونَ الْفِضَّةَ مِنْ عُرْضِ هَذَا الْجَبَلِ مَا عِنْدَنَا مَا نُعْطِيكَ وَلَكِنْ عَسَى أَنْ نَبْعَثَكَ فِي بَعْثٍ تُصِيبُ مِنْهُ ‏"‏ ‏.‏ قَالَ فَبَعَثَ بَعْثًا إِلَى بَنِي عَبْسٍ بَعَثَ ذَلِكَ الرَّجُلَ فِيهِمْ ‏.‏
Reference : Sahih Muslim 1424b
In-book reference : Book 16, Hadith 88
USC-MSA web (English) reference : Book 8, Hadith 3315
  (deprecated numbering scheme)
Sahih Muslim 1480 n

Abu Ishaq reported:

I was with al-Aswad b. Yazid sitting in the great mosque, and there was with us al-Sha'bi, and he narrated the narration of Fatima bint Qais (Allah be pleased with her) that Allah's Messenger (may peace be upon him) did not make any provision for lodging and maintenance allowance for her. Al-Aswad caught hold of some pebbles in his fist and he threw them towards him saying: Woe be to thee, you narrate like it, whereas Umar said: We cannot abandon the Book of Allah and the Sunnah of our Apostle (may peace be upon him) for the words of a woman. We do not know whether she remembers that or she forgets. For her, there is a provision of lodging and maintenance allowance. Allah, the Exalted and Majestic, said:" Turn them not from their houses nor should they themselves go forth unless they commit an open indecency" (lxv. 1).
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنْ أَبِي إِسْحَاقَ، قَالَ كُنْتُ مَعَ الأَسْوَدِ بْنِ يَزِيدَ جَالِسًا فِي الْمَسْجِدِ الأَعْظَمِ وَمَعَنَا الشَّعْبِيُّ فَحَدَّثَ الشَّعْبِيُّ بِحَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَجْعَلْ لَهَا سُكْنَى وَلاَ نَفَقَةً ثُمَّ أَخَذَ الأَسْوَدُ كَفًّا مِنْ حَصًى فَحَصَبَهُ بِهِ ‏.‏ فَقَالَ وَيْلَكَ تُحَدِّثُ بِمِثْلِ هَذَا قَالَ عُمَرُ لاَ نَتْرُكُ كِتَابَ اللَّهِ وَسُنَّةَ نَبِيِّنَا صلى الله عليه وسلم لِقَوْلِ امْرَأَةٍ لاَ نَدْرِي لَعَلَّهَا حَفِظَتْ أَوْ نَسِيَتْ لَهَا السُّكْنَى وَالنَّفَقَةُ قَالَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ لاَ تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلاَ يَخْرُجْنَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ‏}‏ ‏.‏
Reference : Sahih Muslim 1480n
In-book reference : Book 18, Hadith 58
USC-MSA web (English) reference : Book 9, Hadith 3524
  (deprecated numbering scheme)
Mishkat al-Masabih 4367
Umm Salama said the Prophet came to visit her when she was veiled and said, “Use one fold, not two.” Abu Dawud transmitted it.
وَعَنْ أُمِّ سَلَمَةَ إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَيْهَا وَهِيَ تَخْتَمِرُ فَقَالَ: «ليَّةً لَا ليَّتينِ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4367
In-book reference : Book 22, Hadith 58
Ahmad reported it from the Hadith of 'Ali (RA), he said, "The little girl must be with her maternal aunt for the maternal aunt is (the same as) a mother."
وَأَخْرَجَهُ أَحْمَدُ: مِنْ حَدِيثِ عَلَيٍّ فَقَالَ: { وَالْجَارِيَةُ عِنْدَ خَالَتِهَا, فَإِنَّ اَلْخَالَةَ وَالِدَةٌ } 1
Sunnah.com reference : Book 8, Hadith 220
English translation : Book 8, Hadith 1166
Arabic reference : Book 8, Hadith 1155
Sahih Muslim 1172 a

'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) used to observe i'tikaf in the last ten days of Ramadan.

وَحَدَّثَنَا سَهْلُ بْنُ عُثْمَانَ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ السَّكُونِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ ‏.‏
Reference : Sahih Muslim 1172a
In-book reference : Book 14, Hadith 3
USC-MSA web (English) reference : Book 6, Hadith 2638
  (deprecated numbering scheme)
Sunan Ibn Majah 653
It was narrated from Maimunah that:
The Messenger of Allah performed prayer wearing a wool cloak. Part of it was over him and part was over her, and she was menstruating.
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا الشَّيْبَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ مَيْمُونَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ صَلَّى وَعَلَيْهِ مِرْطٌ عَلَيْهِ بَعْضُهُ وَعَلَيْهَا بَعْضُهُ وَهِيَ حَائِضٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 653
In-book reference : Book 1, Hadith 387
English translation : Vol. 1, Book 1, Hadith 653
Sunan Ibn Majah 2079
It was narrated from Ibn 'Urnar that the Messenger of Allah (SAW), said:
"The divorce of a slave woman is twice, and her waiting period is two menstrual cycles. "
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ، وَإِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالاَ حَدَّثَنَا عُمَرُ بْنُ شَبِيبٍ الْمُسْلِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عَطِيَّةَ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ طَلاَقُ الأَمَةِ اثْنَتَانِ وَعِدَّتُهَا حَيْضَتَانِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2079
In-book reference : Book 10, Hadith 64
English translation : Vol. 3, Book 10, Hadith 2079
Sunan Ibn Majah 2250
It was narrated that Abu Musa said:
"The Messenger of Allah (SAW) cursed the one who separates a mother and her child, or a brother from his brother."
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ الْهَيَّاجِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ، عَنْ طَلِيقِ بْنِ عِمْرَانَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ لَعَنَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مَنْ فَرَّقَ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا وَبَيْنَ الأَخِ وَبَيْنَ أَخِيهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2250
In-book reference : Book 12, Hadith 114
English translation : Vol. 3, Book 12, Hadith 2250
Riyad as-Salihin 506
'Aishah (May Allah be pleased with her) reported:
The mattress of Messenger of Allah (PBUH) was a piece of tanned skin stuffed with palm fibres.

[Al-Bukhari].

وعن عائشة رضي الله عنها قالت‏:‏ كان فراش رسول الله صلى الله عليه وسلم من أدم حشوه ليف‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 506
In-book reference : Introduction, Hadith 506
Sunan an-Nasa'i 1891
Ayyub narrated from Muhammad, who said:
"Hafsah informed me that Umm 'Atiyyah said: 'We put her hair in three braids."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، قَالَ أَخْبَرَتْنِي حَفْصَةُ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ وَجَعَلْنَا رَأْسَهَا ثَلاَثَةَ قُرُونٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1891
In-book reference : Book 21, Hadith 74
English translation : Vol. 3, Book 21, Hadith 1892
Sunan an-Nasa'i 3202
Narrated 'Aishah:
It was narrated that 'Aishah, may Allah be pleased with her, said: "The Messenger of Allah gave his wives the choice (of staying with him) was it divorce?"
أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ الْعَسْكَرِيُّ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، قَالَ سَمِعْتُ أَبَا الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ قَدْ خَيَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم نِسَاءَهُ أَوَكَانَ طَلاَقًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3202
In-book reference : Book 26, Hadith 7
English translation : Vol. 4, Book 26, Hadith 3204
Sunan an-Nasa'i 3345
It was narrated that Abu Musa said:
"The Messenger of Allah said: 'Whoever manumits his female slave, then marries her, he will have two rewards.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي زُبَيْدٍ، عَبْثَرِ بْنِ الْقَاسِمِ عَنْ مُطَرِّفٍ، عَنْ عَامِرٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَعْتَقَ جَارِيَتَهُ ثُمَّ تَزَوَّجَهَا فَلَهُ أَجْرَانِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3345
In-book reference : Book 26, Hadith 150
English translation : Vol. 4, Book 26, Hadith 3347
Sunan an-Nasa'i 5128
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: 'If a woman has perfumed herself with incense, let her not attend 'Isha' prayer.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ هِشَامِ بْنِ عِيسَى الْبَغْدَادِيُّ، قَالَ حَدَّثَنَا أَبُو عَلْقَمَةَ الْفَرْوِيُّ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ خُصَيْفَةَ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيُّمَا امْرَأَةٍ أَصَابَتْ بَخُورًا فَلاَ تَشْهَدْ مَعَنَا الْعِشَاءَ الآخِرَةَ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا تَابَعَ يَزِيدَ بْنَ خُصَيْفَةَ عَنْ بُسْرِ بْنِ سَعِيدٍ عَلَى قَوْلِهِ عَنْ أَبِي هُرَيْرَةَ ‏.‏ وَقَدْ خَالَفَهُ يَعْقُوبُ بْنُ عَبْدِ اللَّهِ بْنِ الأَشَجِّ رَوَاهُ عَنْ زَيْنَبَ الثَّقَفِيَّةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5128
In-book reference : Book 48, Hadith 89
English translation : Vol. 6, Book 48, Hadith 5131
Sunan an-Nasa'i 5133
It was narrated from Zainab Ath-Thaqafiyyah that:
The Messenger of Allah [SAW] said: "If a woman goes out to (pray) 'Isha', let her not touch perfume."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، قَالَ أَنْبَأَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ هِشَامٍ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْنَبَ الثَّقَفِيَّةِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا خَرَجَتِ الْمَرْأَةُ إِلَى الْعِشَاءِ الآخِرَةِ فَلاَ تَمَسَّ طِيبًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5133
In-book reference : Book 48, Hadith 94
English translation : Vol. 6, Book 48, Hadith 5136
Sunan an-Nasa'i 5134
It was narrated that Zainab Ath-Thaqafiyyah said:
"The Messenger of Allah [SAW] said: 'If one of you wants to attend the prayer, let her not touch perfume.'"
أَخْبَرَنِي يُوسُفُ بْنُ سَعِيدٍ، قَالَ بَلَغَنِي عَنْ حَجَّاجٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي زِيَادُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْنَبَ الثَّقَفِيَّةِ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا شَهِدَتْ إِحْدَاكُنَّ الصَّلاَةَ فَلاَ تَمَسَّ طِيبًا ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا غَيْرُ مَحْفُوظٍ مِنْ حَدِيثِ الزُّهْرِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5134
In-book reference : Book 48, Hadith 95
English translation : Vol. 6, Book 48, Hadith 5137
Sunan an-Nasa'i 3558
It was narrated from Ibn 'Umar that he divorced his wife when she was menstruating, and the Messenger of Allah told him to take her back.
أَخْبَرَنَا يُوسُفُ بْنُ عِيسَى، - مَرْوَزِيٌّ - قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، قَالَ حَدَّثَنَا حَنْظَلَةُ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَرَاجَعَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3558
In-book reference : Book 27, Hadith 172
English translation : Vol. 4, Book 27, Hadith 3588
Ash-Shama'il Al-Muhammadiyah 199
A’isha(may Allah be well pleased with her) said:
“The Prophet (Allah bless him and give him peace) ate watermelon with ripe dates.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ الرَّمْلِيُّ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ بْنِ الصَّلْتِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ‏:‏ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَكَلَ الْبِطِّيخَ بِالرُّطَبِ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 199
In-book reference : Book 29, Hadith 4
Sahih al-Bukhari 3767

Narrated Al-Miswar bin Makhrama:

Allah's Apostle said, "Fatima is a part of me, and whoever makes her angry, makes me angry."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ فَاطِمَةُ بَضْعَةٌ مِنِّي، فَمَنْ أَغْضَبَهَا أَغْضَبَنِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 3767
In-book reference : Book 62, Hadith 112
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 111
  (deprecated numbering scheme)
Sunan Abi Dawud 4819
Anas reported this tradition to the same effect through a different chain of narrators. This version adds:
A woman who had something (feebleness) in her mind.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ امْرَأَةً، كَانَ فِي عَقْلِهَا شَىْءٌ بِمَعْنَاهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4819
In-book reference : Book 43, Hadith 47
English translation : Book 42, Hadith 4801
Sahih Muslim 682 a

'Imran b. Husain reported:

I was with the Apostle of Allah (may peace be upon him) in a journey. We travelled the whole of the night, and when it was about to dawn, we got down for rest, and were overpowered (by sleep) till the sun shone. Abu Bakr was the first to awake amongst us. and we did not awake the Apostle of Allah (may peace be upon him) from his sleep allowing him to wake up (of his own accord). It was 'Umar who then woke up. He stood by the side of the Apostle of Allah (may peace be upon him) and recited takbir in a loud voice till the Messenger of Allah (may peace be upon him) woke up. When he lifted his head, he saw that the sun had arisen; he then said: Proceed on. He travelled along with us till the sun shone brightly. He came down (from his camel) and led us in the morning prayer. A person, however, remained away from the people and did not say, prayer along with us. After having completed the prayer, the Messenger of Allah (may peace be upon him) said to him: O, so and so, what prevented you from observing prayer with us? He said: Apostle of Allah! I was not in a state of purity. The Messenger of Allah (may peace be upon him) ordered him arid lie performed Tayammum with dust and said prayer. He then urged me to go ahead immediately along with other riders to find out water, for we felt very thirsty. We were traveling when we came across a woman who was sitting (on a camel) with her feet hanging over two leathern water bags. We said to her: How far is water available? She, said: Far, very far, very far. You cannot get water. We (again) said: How much distance is there between (the residence of) your family and water? She said: It is a day and night journey. We said to her: You go to the Messenger of Allah (may peace be upon him). She said: Who is the Messenger of Allah? We somehow or the other managed to bring her to the Messenger of Allah (may peace be upon him) and he asked about her, and she informed him as she had informed us that she was a widow having orphan children. He ordered that her camel should be made to kneal down and he gargled in the opening (of her leathern water-bag). The camel was then raised up and we forty thirsty men drank water till we were completely satiated, and we filled up all leathern water-bags and water-skins that we had with us and we washed our companions, but we did not make any camel drink, and (the leathern water-bags) were about to burst (on account of excess of water). He then said: Bring whatever you have with you. So we collected the bits (of estable things) and dates and packed them up in a bundle, and said to her: Take it away. This is meant for your children, and know that we have not its any way done any loss to your water. W hen she came to her family she said: I have met the greatest magician amongst human beings, or he is an apostle, as he claims to be, and she then narrated what had happened and Allah guided aright those people through that woman. She affirmed her faith in Islam and so did the people embrace Islam.
وَحَدَّثَنِي أَحْمَدُ بْنُ سَعِيدِ بْنِ صَخْرٍ الدَّارِمِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا سَلْمُ بْنُ زَرِيرٍ الْعُطَارِدِيُّ، قَالَ سَمِعْتُ أَبَا رَجَاءٍ الْعُطَارِدِيَّ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ كُنْتُ مَعَ نَبِيِّ اللَّهِ صلى الله عليه وسلم فِي مَسِيرٍ لَهُ فَأَدْلَجْنَا لَيْلَتَنَا حَتَّى إِذَا كَانَ فِي وَجْهِ الصُّبْحِ عَرَّسْنَا فَغَلَبَتْنَا أَعْيُنُنَا حَتَّى بَزَغَتِ الشَّمْسُ - قَالَ - فَكَانَ أَوَّلَ مَنِ اسْتَيْقَظَ مِنَّا أَبُو بَكْرٍ وَكُنَّا لاَ نُوقِظُ نَبِيَّ اللَّهِ صلى الله عليه وسلم مِنْ مَنَامِهِ إِذَا نَامَ حَتَّى يَسْتَيْقِظَ ثُمَّ اسْتَيْقَظَ عُمَرُ فَقَامَ عِنْدَ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يُكَبِّرُ وَيَرْفَعُ صَوْتَهُ بِالتَّكْبِيرِ حَتَّى اسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَفَعَ رَأْسَهُ وَرَأَى الشَّمْسَ قَدْ بَزَغَتْ قَالَ ‏"‏ ارْتَحِلُوا ‏"‏ ‏.‏ فَسَارَ بِنَا حَتَّى إِذَا ابْيَضَّتِ الشَّمْسُ نَزَلَ فَصَلَّى بِنَا الْغَدَاةَ فَاعْتَزَلَ رَجُلٌ مِنَ الْقَوْمِ لَمْ يُصَلِّ مَعَنَا فَلَمَّا انْصَرَفَ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا فُلاَنُ مَا مَنَعَكَ أَنْ تُصَلِّيَ مَعَنَا ‏"‏ ‏.‏ قَالَ يَا نَبِيَّ اللَّهِ أَصَابَتْنِي جَنَابَةٌ ‏.‏ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَتَيَمَّمَ بِالصَّعِيدِ فَصَلَّى ثُمَّ عَجَّلَنِي فِي رَكْبٍ بَيْنَ يَدَيْهِ نَطْلُبُ الْمَاءَ وَقَدْ ...
Reference : Sahih Muslim 682a
In-book reference : Book 5, Hadith 396
USC-MSA web (English) reference : Book 4, Hadith 1451
  (deprecated numbering scheme)
Musnad Ahmad 86
Shu'bah said:
I heard 'Asim bin 'Amr al-Bajali narrate from one of those who asked ‘Umar bin al-Khattab. We have come to you to ask you about three things: A man's nafl prayer in his house, Ghusl in the case of janabah, and what it is appropriate for a man to do with his wife when she is menstruating. He said: Are you magicians? You have asked me about something that no one has asked me about since I asked the Messenger of Allah (ﷺ) about it, and he said: `A man's nafl prayer in his house is light, so whoever wishes, let him illuminate his house.` And he said with regard to ghusl in the case of janabah: `Let him wash his private parts, then do wudoo', then pour water over his head three times.` And he said concerning the menstruating woman: `The [Husband may enjoy] whatever is above the izar (waist wrapper).`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عَاصِمَ بْنَ عَمْرٍو الْبَجَلِيَّ، يُحَدِّثُ عَنْ رَجُلٍ، مِنْ الْقَوْمِ الَّذِينَ سَأَلُوا عُمَرَ بْنَ الْخَطَّابِ فَقَالُوا لَهُ إِنَّمَا أَتَيْنَاكَ نَسْأَلُكَ عَنْ ثَلَاثٍ، عَنْ صَلَاةِ الرَّجُلِ، فِي بَيْتِهِ تَطَوُّعًا وَعَنْ الْغُسْلِ، مِنْ الْجَنَابَةِ وَعَنْ الرَّجُلِ، مَا يَصْلُحُ لَهُ مِنْ امْرَأَتِهِ إِذَا كَانَتْ حَائِضًا فَقَالَ أَسُحَّارٌ أَنْتُمْ لَقَدْ سَأَلْتُمُونِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ مُنْذُ سَأَلْتُ عَنْهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ صَلَاةُ الرَّجُلِ فِي بَيْتِهِ تَطَوُّعًا نُورٌ فَمَنْ شَاءَ نَوَّرَ بَيْتَهُ وَقَالَ فِي الْغُسْلِ مِنْ الْجَنَابَةِ يَغْسِلُ فَرْجَهُ ثُمَّ يَتَوَضَّأُ ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلَاثًا وَقَالَ فِي الْحَائِضِ لَهُ مَا فَوْقَ الْإِزَارِ‏.‏
Grade: Dai'f (Darussalam) [ because the man from whom ‘Asim bin ‘Amr narrated it is unknown] (Darussalam)
Reference : Musnad Ahmad 86
In-book reference : Book 2, Hadith 5
Sahih Muslim 537 a

Mu'awiya b. al-Hakam said:

While I was praying with the Messenger of Allah (may peace be upon him), a man in the company sneezed. I said: Allah have mercy on you! The people stared at me with disapproving looks, so I said: Woe be upon me, why is it that you stare at me? They began to strike their hands on their thighs, and when I saw them urging me to observe silence (I became angry) but I said nothing. When the Messenger of Allah (may peace be upon him) had said the prayer (and I declare that neither before him nor after him have I seen a leader who gave better instruction than he for whom I would give my father and mother as ransom). I swear that he did not scold, beat or revile me but said: Talking to persons is not fitting during the prayer, for it consists of glorifying Allah, declaring his Greatness. and recitation of the Qur'an or words to that effect. I said: Messenger of Allah. I was till recently a pagan, but Allah has brought Islam to us; among us there are men who have recourse to Kahins. He said, Do not have recourse to them. I said. There are men who take omens. That is something which they find in their breasts, but let it not turn their way (from freedom of action). I said: Among us there are men who draw lines. He said: There was a prophet who drew lines, so if they do it as they did, that is allowable. I had a maid-servant who tended goats by the side of Uhud and Jawwaniya. One day I happened to pass that way and found that a wolf had carried a goat from her flock. I am after all a man from the posterity of Adam. I felt sorry as they (human beings) feel sorry. So I slapped her. I came to the Messenger of Allah (may peace be upon him) and felt (this act of mine) as something grievous I said: Messenger of Allah, should I not grant her freedom? He (the Holy Prophet) said: Bring her to me. So I brought her to him. He said to her: Where is Allah? She said: He is in the heaven. He said: Who am I? She said: Thou art the Messenger of Allah. He said: Grant her freedom, she is a believing woman.
حَدَّثَنَا أَبُو جَعْفَرٍ، مُحَمَّدُ بْنُ الصَّبَّاحِ وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَتَقَارَبَا فِي لَفْظِ الْحَدِيثِ - قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ بَيْنَا أَنَا أُصَلِّي، مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ عَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللَّهُ ‏.‏ فَرَمَانِي الْقَوْمُ بِأَبْصَارِهِمْ فَقُلْتُ وَاثُكْلَ أُمِّيَاهْ مَا شَأْنُكُمْ تَنْظُرُونَ إِلَىَّ ‏.‏ فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَلَمَّا رَأَيْتُهُمْ يُصَمِّتُونَنِي لَكِنِّي سَكَتُّ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَبِأَبِي هُوَ وَأُمِّي مَا رَأَيْتُ مُعَلِّمًا قَبْلَهُ وَلاَ بَعْدَهُ أَحْسَنَ تَعْلِيمًا مِنْهُ فَوَاللَّهِ مَا كَهَرَنِي وَلاَ ضَرَبَنِي وَلاَ شَتَمَنِي قَالَ ‏"‏ إِنَّ هَذِهِ الصَّلاَةَ لاَ يَصْلُحُ فِيهَا شَىْءٌ مِنْ كَلاَمِ النَّاسِ إِنَّمَا هُوَ التَّسْبِيحُ وَالتَّكْبِيرُ وَقِرَاءَةُ الْقُرْآنِ ‏"‏ ‏.‏ أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَقَدْ جَاءَ اللَّهُ بِالإِسْلاَمِ وَإِنَّ مِنَّا رِجَالاً يَأْتُونَ الْكُهَّانَ ‏.‏ قَالَ ‏"‏ فَلاَ تَأْتِهِمْ ‏"‏ ‏.‏ قَالَ وَمِنَّا رِجَالٌ يَتَطَيَّرُونَ ...
Reference : Sahih Muslim 537a
In-book reference : Book 5, Hadith 39
USC-MSA web (English) reference : Book 4, Hadith 1094
  (deprecated numbering scheme)
Sunan Abi Dawud 4695
Yahya b. Ya`mur said :
The first to speak on Divine decree in al-Basrah was Ma`bad al Juhani. I and Humaid b. `Abd al-Rahman al-Himyari proceeded to perform Hajj or `Umrah. We said : would that we meet any of the Companions of the Messenger of Allah (saws) so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet `Abd Allah b. `Umar who was entering the mosque. So I and my companion surrounded him, and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu ‘Abd al-Rahman, there appeared on our side some people who recite the Qur'an and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people, tell them that I am free from them, and they are free from me. By Him by Whom swears ‘Abd Allah b. ‘Umar, if one of them has gold equivalent to Uhud and he spends it, Allah will not accept it from him until he believes in Divine decree. He then said : ‘Umar b. Khattab transmitted to me a tradition, saying : One day when we were with the Messenger of Allah (saws) a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and we did not recognize him. Sitting down beside the Messenger of Allah (saws), leaning his knees against his and placing his hands on his thighs, he said : tell me, Muhammad, about Islam. The Messenger of Allah (saws) said : Islam means that you should testify that there is no god but Allah, and Muhammad is Allah’s Apostle, that you should observe prayer, pay Zakat, fast during Ramadan, and perform Hajj to the house (i.e., Ka`bah), If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah, his angels, his Books, his Apostles and the last day, and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good (ihsan). He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him, he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings. ‘Umar said : He then went away, and I waited for three days, then he said : Do you know who the questioner was, `Umar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، قَالَ كَانَ أَوَّلَ مَنْ تَكَلَّمَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ ‏.‏ فَوَفَّقَ اللَّهُ لَنَا عَبْدَ اللَّهِ بْنَ عُمَرَ دَاخِلاً فِي الْمَسْجِدِ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَفَقَّرُونَ الْعِلْمَ يَزْعُمُونَ أَنْ لاَ قَدَرَ وَالأَمْرُ أُنُفٌ ‏.‏ فَقَالَ إِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَهُمْ بُرَآءُ مِنِّي وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَهُ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ ثُمَّ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ نَعْرِفُهُ حَتَّى جَلَسَ إِلَى النَّبِيِّ صلى الله ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4695
In-book reference : Book 42, Hadith 100
English translation : Book 41, Hadith 4678
Mishkat al-Masabih 3194
He reported God’s Messenger as saying, “God will not look at him who has intercourse with his wife through her anus.” It is transmitted in Sharh as-sunna.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الَّذِي يَأْتِي امْرَأَتَهُ فِي دُبُرِهَا لَا يَنْظُرُ اللَّهُ إِلَيْهِ» . رَوَاهُ فِي شرح السّنة
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3194
In-book reference : Book 13, Hadith 112
Sunan Ibn Majah 1928
It was narrated from Abu Hurairah:
that the Prophet said: “A woman should not be married to a man who is married to her paternal aunt of maternal aunt (at the same time).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لاَ تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلاَ عَلَى خَالَتِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1928
In-book reference : Book 9, Hadith 85
English translation : Vol. 3, Book 9, Hadith 1928

Malik related to me from Nafi that Abdullah ibn Umar said, "The idda of an umm walad when her master dies is one menstrual period."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ قَالَ عِدَّةُ أُمِّ الْوَلَدِ إِذَا تُوُفِّيَ عَنْهَا سَيِّدُهَا حَيْضَةٌ ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 92
Arabic reference : Book 29, Hadith 1256
Sahih al-Bukhari 4696

Narrated `Urwa:

"I told her (`Aisha): (Regarding the above narration), they (Apostles) were betrayed (by Allah)." She said: Allah forbid or said similarly.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، فَقُلْتُ لَعَلَّهَا ‏{‏كُذِبُوا‏}‏ مُخَفَّفَةً‏.‏ قَالَتْ مَعَاذَ اللَّهِ‏ نَحْوَهُ.
Reference : Sahih al-Bukhari 4696
In-book reference : Book 65, Hadith 218
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 218
  (deprecated numbering scheme)
Sahih al-Bukhari 6192

Narrated Abu Huraira:

Zainab's original name was "Barrah," but it was said' "By that she is giving herself the prestige of piety." So the Prophet changed her name to Zainab.

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ عَطَاءِ بْنِ أَبِي مَيْمُونَةَ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ زَيْنَبَ، كَانَ اسْمُهَا بَرَّةَ، فَقِيلَ تُزَكِّي نَفْسَهَا‏.‏ فَسَمَّاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم زَيْنَبَ‏.‏
Reference : Sahih al-Bukhari 6192
In-book reference : Book 78, Hadith 216
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 212
  (deprecated numbering scheme)
Riyad as-Salihin 632
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) said, "Allah is Forbearer and loves forbearance in all matters."

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ “ إن الله رفيق يحب الرفق في الأمر كله” ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 632
In-book reference : Introduction, Hadith 632
Riyad as-Salihin 1114
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) never omitted four Rak'ah supererogatory prayer before Zuhr prayers.

[Al-Bukhari].

وعن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان لا يدع أربعًا قبل الظهر‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1114
In-book reference : Book 8, Hadith 124
Sahih al-Bukhari 311

Narrated `Aisha:

One of the mothers of the faithful believers (i.e. the wives of the Prophet ) did I`tikaf while she was having bleeding in between her periods.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ، أَنَّ بَعْضَ، أُمَّهَاتِ الْمُؤْمِنِينَ اعْتَكَفَتْ وَهْىَ مُسْتَحَاضَةٌ‏.‏
Reference : Sahih al-Bukhari 311
In-book reference : Book 6, Hadith 16
USC-MSA web (English) reference : Vol. 1, Book 6, Hadith 308
  (deprecated numbering scheme)
Sunan an-Nasa'i 3035
It was narrated from Salim bin Shawwal that:
Umm Habibah told him that the Prophet told her to leave Jam (Al-Muzdalifah) for Mina at the end of the night.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ حَدَّثَنَا عَطَاءٌ، عَنْ سَالِمِ بْنِ شَوَّالٍ، أَنَّ أُمَّ حَبِيبَةَ، أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهَا أَنْ تُغَلِّسَ مِنْ جَمْعٍ إِلَى مِنًى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3035
In-book reference : Book 24, Hadith 418
English translation : Vol. 3, Book 24, Hadith 3038
Sunan an-Nasa'i 3242
It was narrated from Abu Hurairah that the Prophet said:
"None of you should propose marriage to a woman when someone else has already proposed to her."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَخْطُبْ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3242
In-book reference : Book 26, Hadith 47
English translation : Vol. 4, Book 26, Hadith 3244
Sunan an-Nasa'i 5129
It was narrated that Zainab, the wife of 'Abdullah, said:
"The Messenger of Allah [SAW] said: 'If one of you wants to attend 'Isha' prayer, let her not touch perfume.'"
أَخْبَرَنِي هِلاَلُ بْنُ الْعَلاَءِ بْنِ هِلاَلٍ، قَالَ حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا شَهِدَتْ إِحْدَاكُنَّ صَلاَةَ الْعِشَاءِ فَلاَ تَمَسَّ طِيبًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5129
In-book reference : Book 48, Hadith 90
English translation : Vol. 6, Book 48, Hadith 5132
Sunan an-Nasa'i 5130
It was narrated that Zainab, the wife of 'Abdullah, said:
The Messenger of Allah [SAW] said: "If one of you wants to attend 'Isha' prayer, let her not touch perfume."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنِ ابْنِ عَجْلاَنَ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا شَهِدَتْ إِحْدَاكُنَّ الْعِشَاءَ فَلاَ تَمَسَّ طِيبًا ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدِيثُ يَحْيَى وَجَرِيرٍ أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ وُهَيْبِ بْنِ خَالِدٍ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5130
In-book reference : Book 48, Hadith 91
English translation : Vol. 6, Book 48, Hadith 5133
Jami` at-Tirmidhi 3880
Narrated 'Aishah:
that Jibril came to the Prophet (SAW) with her image upon a piece of green silk cloth, and he said: "This is your wife in the world, and in the Hereafter."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ الْمَكِّيِّ، عَنِ ابْنِ أَبِي حُسَيْنٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، أَنَّ جِبْرِيلَ، جَاءَ بِصُورَتِهَا فِي خِرْقَةِ حَرِيرٍ خَضْرَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ هَذِهِ زَوْجَتُكَ فِي الدُّنْيَا وَالآخِرَةِ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ ‏.‏ وَقَدْ رَوَى عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ هَذَا الْحَدِيثَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ بِهَذَا الإِسْنَادِ مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ وَقَدْ رَوَى أَبُو أُسَامَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم شَيْئًا مِنْ هَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3880
In-book reference : Book 49, Hadith 280
English translation : Vol. 1, Book 46, Hadith 3880
Ash-Shama'il Al-Muhammadiyah 171
'A’isha said (may Allah be well pleased with her):
"The Prophet said (Allah bless him and give him peace): 'What an excellent condiment vinegar is'!”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ‏:‏ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ عَبْدِ اللهِ بْنِ الْمَؤَمَّلِ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ‏:‏ أَنَّ النَّبِيَّ صلى الله عليه وسلم، قَالَ‏:‏ نِعْمَ الإِدَامُ الْخَلُّ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 171
In-book reference : Book 25, Hadith 22
Ash-Shama'il Al-Muhammadiyah 197
'A’isha said:
(may Allah be well pleased with her): "The Prophet (Allah bless him and give him peace) used to eat watermelon with ripe dates.”
حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللهِ الْخُزَاعِيُّ الْبَصْرِيُّ، قَالَ‏:‏ حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ سُفْيَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ‏:‏ أَنَّ النَّبِيَّ صلى الله عليه وسلم، كَانَ يَأْكُلُ الْبِطِّيخَ بِالرُّطَبِ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 197
In-book reference : Book 29, Hadith 2
Sahih Muslim 1341 c

Ibn Juraij narrated this hadith with the same chain of transmitters, but he made no mention of it:

" No person (man) should be alone with a woman except when there is a Mahram with her."
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا هِشَامٌ، - يَعْنِي ابْنَ سُلَيْمَانَ - الْمَخْزُومِيُّ عَنِ ابْنِ، جُرَيْجٍ بِهَذَا الإِسْنَادِ نَحْوَهُ وَلَمْ يَذْكُرْ ‏ "‏ لاَ يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1341c
In-book reference : Book 15, Hadith 478
USC-MSA web (English) reference : Book 7, Hadith 3112
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Sahih Muslim 2139 b

Ibn 'Umar reported that 'Umar had a daughter who was called 'Asiya. Allah's Messenger (may peace be upon him) gave her the name of Jamila.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ ابْنَةً لِعُمَرَ، كَانَتْ يُقَالُ لَهَا عَاصِيَةُ فَسَمَّاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَمِيلَةَ ‏.‏
Reference : Sahih Muslim 2139b
In-book reference : Book 38, Hadith 20
USC-MSA web (English) reference : Book 25, Hadith 5333
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Sahih al-Bukhari 3714

Narrated Al-Miswar bin Makhrama:

Allah's Apostle said, "Fatima is a part of me, and he who makes her angry, makes me angry."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ فَاطِمَةُ بَضْعَةٌ مِنِّي، فَمَنْ أَغْضَبَهَا أَغْضَبَنِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 3714
In-book reference : Book 62, Hadith 63
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 61
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Sunan Abi Dawud 3195
Narrated Samurah bin Jundab:
I prayed behing the Prophet (saws) over a woman who died in childbirth, and he stood opposite her waist.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ صَلَّيْتُ وَرَاءَ النَّبِيِّ صلى الله عليه وسلم عَلَى امْرَأَةٍ مَاتَتْ فِي نِفَاسِهَا فَقَامَ عَلَيْهَا لِلصَّلاَةِ وَسَطَهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3195
In-book reference : Book 21, Hadith 107
English translation : Book 20, Hadith 3189
Sahih al-Bukhari 4886

Narrated Alqama:

`Abdullah (bin Masud) said. "Allah curses those ladies who practice tattooing and those who get themselves tattooed, and those ladies who remove the hair from their faces and those who make artificial spaces between their teeth in order to look more beautiful whereby they change Allah's creation." His saying reached a lady from Bani Asd called Um Yaqub who came (to `Abdullah) and said, "I have come to know that you have cursed such-and-such (ladies)?" He replied, "Why should I not curse these whom Allah's Apostle has cursed and who are (cursed) in Allah's Book!" Um Yaqub said, "I have read the whole Qur'an, but I did not find in it what you say." He said, "Verily, if you have read it (i.e. the Qur'an), you have found it. Didn't you read: 'And whatsoever the Apostle gives you take it and whatsoever he forbids you, you abstain (from it). (59.7) She replied, "Yes, I did," He said, "Verily, Allah's Apostle forbade such things." "She said, "But I see your wife doing these things?" He said, "Go and watch her." She went and watched her but could not see anything in support of her statement. On that he said, "If my wife was as you thought, I would not keep her in my company."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُوتَشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ‏.‏ فَبَلَغَ ذَلِكَ امْرَأَةً مِنْ بَنِي أَسَدٍ يُقَالُ لَهَا أُمُّ يَعْقُوبَ، فَجَاءَتْ فَقَالَتْ إِنَّهُ بَلَغَنِي أَنَّكَ لَعَنْتَ كَيْتَ وَكَيْتَ‏.‏ فَقَالَ وَمَا لِي لاَ أَلْعَنُ مَنْ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَنْ هُوَ فِي كِتَابِ اللَّهِ فَقَالَتْ لَقَدْ قَرَأْتُ مَا بَيْنَ اللَّوْحَيْنِ فَمَا وَجَدْتُ فِيهِ مَا تَقُولُ‏.‏ قَالَ لَئِنْ كُنْتِ قَرَأْتِيهِ لَقَدْ وَجَدْتِيهِ، أَمَا قَرَأْتِ ‏{‏وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانْتَهُوا‏}‏‏.‏ قَالَتْ بَلَى‏.‏ قَالَ فَإِنَّهُ قَدْ نَهَى عَنْهُ‏.‏ قَالَتْ فَإِنِّي أَرَى أَهْلَكَ يَفْعَلُونَهُ‏.‏ قَالَ فَاذْهَبِي فَانْظُرِي‏.‏ فَذَهَبَتْ فَنَظَرَتْ فَلَمْ تَرَ مِنْ حَاجَتِهَا شَيْئًا، فَقَالَ لَوْ كَانَتْ كَذَلِكَ مَا جَامَعْتُها.
Reference : Sahih al-Bukhari 4886
In-book reference : Book 65, Hadith 406
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 408
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Sunan an-Nasa'i 3245
It was narrated from Fatimah bint Qais that Abu 'Amr bin Hafs issued a final divorce to her while he was absent. His deputy sent some barley to her but she did not like it. He said:
"By Allah, you have no rights over us." She went to the Messenger of Allah and told him about that, and he said: "You have no right to maintenance." He told her to observe her 'Iddah in the house of Umm Sharik, then he said: "She is a woman whose house is frequented by my Companions. Observe your 'Iddah in the house of Ibn Umm Maktum, for he is a blind man and you can take off your garment. And when your 'Iddah is over, let me know." She said: "When my 'Iddah was over I told him that Mu'awiyah bin Abi Sufyan and Abu Jahm had proposed marriage to me. The Messenger of Allah said: 'As for Abu Jahm, his stick never leaves his shoulder, and as for Mu'awiyah he is a poor man who has no wealth. Rather you should marry Usamah bin Zaid.' I did not like the idea, then he said: 'Marry Usamah bin Zaid.' So I married him and Allah created a lot of good in him, and others felt jealous of my good fortune."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لِمُحَمَّدٍ - عَنِ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ أَبَا عَمْرِو بْنَ حَفْصٍ، طَلَّقَهَا الْبَتَّةَ وَهُوَ غَائِبٌ فَأَرْسَلَ إِلَيْهَا وَكِيلُهُ بِشَعِيرٍ فَسَخِطَتْهُ ‏.‏ فَقَالَ وَاللَّهِ مَا لَكِ عَلَيْنَا مِنْ شَىْءٍ ‏.‏ فَجَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَتْ ذَلِكَ لَهُ فَقَالَ ‏"‏ لَيْسَ لَكِ نَفَقَةٌ ‏"‏ ‏.‏ فَأَمَرَهَا أَنْ تَعْتَدَّ فِي بَيْتِ أُمِّ شَرِيكٍ ثُمَّ قَالَ ‏"‏ تِلْكَ امْرَأَةٌ يَغْشَاهَا أَصْحَابِي فَاعْتَدِّي عِنْدَ ابْنِ أُمِّ مَكْتُومٍ فَإِنَّهُ رَجُلٌ أَعْمَى تَضَعِينَ ثِيَابَكِ فَإِذَا حَلَلْتِ فَآذِنِينِي ‏"‏ ‏.‏ قَالَتْ فَلَمَّا حَلَلْتُ ذَكَرْتُ لَهُ أَنَّ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ وَأَبَا جَهْمٍ خَطَبَانِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَّا أَبُو جَهْمٍ فَلاَ يَضَعُ عَصَاهُ عَنْ عَاتِقِهِ وَأَمَّا مُعَاوِيَةُ فَصُعْلُوكٌ لاَ مَالَ لَهُ وَلَكِنِ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ ‏"‏ ‏.‏ فَكَرِهْتُهُ ثُمَّ قَالَ ‏"‏ انْكِحِي أُسَامَةَ بْنَ زَيْدٍ ‏"‏ ‏.‏ فَنَكَحْتُهُ فَجَعَلَ اللَّهُ عَزَّ وَجَلَّ فِيهِ خَيْرًا وَاغْتَبَطْتُ بِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3245
In-book reference : Book 26, Hadith 50
English translation : Vol. 4, Book 26, Hadith 3247
Jami` at-Tirmidhi 3555
Ibn Abbas narrated from Juwairiyyah bint Al-Harith, that:
The Prophet (saws) passed by her while she was in her place of prayer, then the Prophet (saws) passed by her near midday, so he (saws) said to her: “You have not ceased to be in this state?” She said: “Yes.” He said: “Should I not teach you words to say: ‘Glory to Allah according to the number of His creation, Glory to Allah according to the number of His creation, Glory to Allah according to the number of His creation (Subḥān Allāhi `adada khalqihi, Subḥān Allāhi `adada khalqihi, Subḥān Allāhi `adada khalqihi). Glory to Allah accord to what pleases Him, Glory to Allah accord to what pleases Him, Glory to Allah accord to what pleases Him (Subḥān Allāhi riḍā nafsihi, Subḥān Allāhi riḍā nafsihi, SSubḥān Allāhi riḍā nafsihii). Glory to Allah according to the weight of His Throne, Glory to Allah according to the weight of His Throne, Glory to Allah according to the weight of His Throne (Subḥān Allāhi zinata `Arshihi, Subḥān Allāhi zinata `Arshihi, Subḥān Allāhi zinata `Arshihi). Glory to Allah according to the amount of His Words, Glory to Allah according to the amount of His Words, Glory to Allah according to the amount of His Words (Subḥān Allāhi midāda kalimātihi, Subḥān Allāhi midāda kalimātihi, Subḥān Allāhi midāda kalimātihi).’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ كُرَيْبًا، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، عَنْ جُوَيْرِيَةَ بِنْتِ الْحَارِثِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ عَلَيْهَا وَهِيَ فِي مَسْجِدٍ ثُمَّ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِهَا قَرِيبًا مِنْ نِصْفِ النَّهَارِ فَقَالَ لَهَا ‏"‏ مَا زِلْتِ عَلَى حَالِكِ ‏"‏ ‏.‏ فَقَالَتْ نَعَمْ ‏.‏ قَالَ ‏"‏ أَلاَ أُعَلِّمُكِ كَلِمَاتٍ تَقُولِينَهَا سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ عَدَدَ خَلْقِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ رِضَا نَفْسِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ زِنَةَ عَرْشِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ سُبْحَانَ اللَّهِ مِدَادَ كَلِمَاتِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ هُوَ مَوْلَى آلِ طَلْحَةَ وَهُوَ شَيْخٌ مَدَنِيٌّ ثِقَةٌ وَقَدْ رَوَى عَنْهُ الْمَسْعُودِيُّ وَسُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3555
In-book reference : Book 48, Hadith 186
English translation : Vol. 6, Book 45, Hadith 3555
Sahih Muslim 1462

Anas (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) had nine wives. So when he divided (his stay) with them, the turn of the first wife did not come but on the ninth (day). They (all the wives) used to gather every night in the house of one where he had to come (and stay that night). It was (the night when he had to stay) in the house of 'A'isha (Allah be pleased with her), when Zainab came there. He (the Holy Prophet) stretched his hand towards her (Zainab), whereupon she ('A'isha) said:

It is Zainab. Allah's Apostle (may peace be upon him) withdrew his hand. There was an altercation between the two until their voices became loud (and it was at that time) when Iqama was pronounced for prayer. There happened to come Abu Bakr and he heard their voices and said: Messenger of Allah, (kindly) come for prayer, and throw dust in their mouths. So the Prophet (may peace be upon him) went out. 'A'isha said: When Allah's Apostle (may peace be upon him) would finish his prayer there would also come Abu Bakr and he would do as he does (on such occasions, i.e. reprimanding). When Allah's Apostle (may peace be upon him) had finished his prayer, there came to her Abu Bakr, and spoke to her ('A'isha) in stern words and said: Do you behave like this?
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ لِلنَّبِيِّ صلى الله عليه وسلم تِسْعُ نِسْوَةٍ فَكَانَ إِذَا قَسَمَ بَيْنَهُنَّ لاَ يَنْتَهِي إِلَى الْمَرْأَةِ الأُولَى إِلاَّ فِي تِسْعٍ فَكُنَّ يَجْتَمِعْنَ كُلَّ لَيْلَةٍ فِي بَيْتِ الَّتِي يَأْتِيهَا فَكَانَ فِي بَيْتِ عَائِشَةَ فَجَاءَتْ زَيْنَبُ فَمَدَّ يَدَهُ إِلَيْهَا فَقَالَتْ هَذِهِ زَيْنَبُ ‏.‏ فَكَفَّ النَّبِيُّ صلى الله عليه وسلم يَدَهُ ‏.‏ فَتَقَاوَلَتَا حَتَّى اسْتَخَبَتَا وَأُقِيمَتِ الصَّلاَةُ فَمَرَّ أَبُو بَكْرٍ عَلَى ذَلِكَ فَسَمِعَ أَصْوَاتَهُمَا فَقَالَ اخْرُجْ يَا رَسُولَ اللَّهِ إِلَى الصَّلاَةِ وَاحْثُ فِي أَفْوَاهِهِنَّ التُّرَابَ ‏.‏ فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم فَقَالَتْ عَائِشَةُ الآنَ يَقْضِي النَّبِيُّ صلى الله عليه وسلم صَلاَتَهُ فَيَجِيءُ أَبُو بَكْرٍ فَيَفْعَلُ بِي وَيَفْعَلُ ‏.‏ فَلَمَّا قَضَى النَّبِيُّ صلى الله عليه وسلم صَلاَتَهُ أَتَاهَا أَبُو بَكْرٍ فَقَالَ لَهَا قَوْلاً شَدِيدًا وَقَالَ أَتَصْنَعِينَ هَذَا.
Reference : Sahih Muslim 1462
In-book reference : Book 17, Hadith 61
USC-MSA web (English) reference : Book 8, Hadith 3450
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