A version of the tradition with a slightly different wording has been narrated by another chain of transmitters.

This hadith has been narrated on the authority of Aswad b. Qais with the same chain of transmitters.

This hadith has been transmitted on the authority of Anas b. Malik with a slight variation of words.

A hadith having the same meaning has been transmitted on the authority of 'Abdullah b. 'Umar.

The above tradition has been narrated on the same authority through different chains of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of 'Ubada b. Walid with the same chain of transmitters.

The above tradition has also been handed down through a different chain of transmitters.

A hadith like this has been narrated on the authority of Anas through another chain of transmitters.

The same tradition has been narrated on the authority of Abu Zinad (with the same chain of transmitters).

This tradition has also been narrated on the same authority through another chain of transmitters.

This hadith has been transmitted on the authority of 'Adi b. Hatim with a slight variation of words.

This hadith has been narrated on the authority of Ibn 'Abbas through a different chain of transmitters.

This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters.

This hadith has been narrated on the authority of Mu'awiya b. Salih with the same chain of transmitters.

This hadith has been narrated on the authority of 'Amr b. Muslim with the same chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through a different chain of transmitters.

This hadith has been narrated on the authority of Musa b. Uqba with the same chain of transmitters.

This hadith has been reported on the authority of Ibn 'Umar but with a different chain oi transmitters.

This hadith has been reported on the authority of `Abdullah b. `Ukaim with a slight variation of wording.

This hadith has been narrated on the authority of Muhammad b. Ja'far but with a slight variation of wording.

This hadith has been reported on the authority of Hisham b. 'Urwa with a slight variation of wording.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

A hadith like this has been reported on the authority of Ibn Juraij with the same chain of transmitters.

This hadith has been narrated on the authority of Yunus b. Yazid with the same chain of transmitters.

A hadith like this has been reported on the authority of 'Ali through a different chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

This hadith has been reported on the authority of Zaid b. Aslam with the same chain of transmitters.

This hadith has been narrated on the authority of Mansur without the story pertaining to Umm Ya'qub.

This hadith has been reported on the authority of Anas through another chain of transmit ters.

This hadith has been transmitted on the authority of Ibn Juraij, but there is no mention of the words" business in the market".

This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters.

This hadith has been narrated on the authority of Ibn Juraij through another chain of transmitters.

This hadith has been narrated on the authority of Sahl b. Sa'd with a different chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated through another chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Ibn Shibab through another chain of transmitters.

This hadith has been narrated on the authority of Ibn Shihab through the same chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transrritters.

This hadith has been narrated on the authority of 'Umar b. Sa'id with the same chain of transmitters.

This hadith has been narrated on the authority of Sa'd b. Ibrahim with the same chain of transmitters.

This hadith has been narrated on the authority of Yabyl b. Sa'id with the same chain of transmitters.

This hadith has been transmitted on the authority of Sa'd b. Ibrahim with a slight variation of wording.

This hadith has been reported on the authority of Sulaiman Taimi through other chains of transmitters.

This hadith has been narrated on the authority of Asim al-Ahwal with the same chain of transmitters.

This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters.

This hadith has been reported on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated through other chains of transmiters with slight variations of wording.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

A hadith like this has been narrated on the authority of A'isha through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.

This hadith has been transmitted on the authority of Musa b. 'Uqba but with a slight variation of wording.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Hazim through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Hudhaifa through other chains of transmitters also.

This hadith has been narrated on the authority of Abu Sa'id through another chain of transmitters.

This hadith has been narrated on the authority of Umm Salama through another chain of transmitters.

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.

This hadith has been transmitted on the authority of 'Imran b. Husain with a slight variation of wording.

This hadith has been narrated on the authority of Zuhri as reported by Yunus with a slight variation of wording.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Abu Dharr through another chain of transmitters.

(the slave of Ibn `Abbas) Allah's Apostle said to Mu`adh when he sent him to Yemen, "You will go to the people of the Scripture. So, when you reach there, invite them to testify that none has the right to be worshipped but Allah, and that Muhammad is His Apostle. And if they obey you in that, tell them that Allah has enjoined on them five prayers in each day and night. And if they obey you in that tell them that Allah has made it obligatory on them to pay the Zakat which will be taken from the rich among them and given to the poor among them. If they obey you in that, then avoid taking the best of their possessions, and be afraid of the curse of an oppressed person because there is no screen between his invocation and Allah."

Allah's Apostle said to Mu`adh bin Jabal when he sent him to Yemen. "You will come to the people of Scripture, and when you reach them, invite them to testify that none has the right to be worshipped except Allah and that Muhammad is His Apostle. And if they obey you in that, then tell them that Allah has enjoined on them five prayers to be performed every day and night. And if they obey you in that, then tell them that Allah has enjoined on them Sadaqa (i.e. rak`at) to be taken from the rich amongst them and given to the poor amongst them. And if they obey you in that, then be cautious! Don't take their best properties (as Zakat) and be afraid of the curse of an oppressed person as there is no screen between his invocation and Allah.

I heard the Messenger of Allah (saws) saying (the version of Sulayman has: The Messenger of Allah (saws) used to say) after his prayer:-

"O Allah, our Lord and Lord of everything, I bear witness that Thou art the Lord alone Who hast no partner; O Allah, Our Lord and Lord of everything, I bear witness that Muhammad is Thy servant and Thy apostle ; O Allah, our Lord and Lord of everything, I bear witness that all the servants are brethren; O Allah, our Lord and Lord of everything make me sincere to Thee, and my family too at every moment, in this world and in the world hereafter, O Possessor of glory and honour, listen to me and answer. Allah is incomparably great. O Allah, Light of the heavens and of the earth".

The narrator Sulaiman b. Dawud said: "Lord of the heavens and of the earth, Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great.

The Messenger of Allah (saws) said: Who is this? She replied: I am Habibah, daughter of Sahl. He asked: What is your case? She replied: I and Thabit ibn Qays, referring to her husband, cannot live together.

When Thabit ibn Qays came, the Messenger of Allah (saws) said to him: This is Habibah, daughter of Sahl, and she has mentioned (about you) what Allah wished to mention.

Habibah said: Messenger of Allah, all that he gave me is with me.

The Messenger of Allah (saws) said to Thabit ibn Qays: Take it from her. So he took it from her, and she lived among her people (relatives).

Yahya related to me from Malik thal Yahya ibn Said heard al-Qasim ibn Muhammad and Sulayman ibn Yasar both mention that Yahya ibn Said ibn al-As divorced the daughter of Abd ar-Rahman ibn al-Hakam irrevocably, so Abd ar-Rahman ibn al-Hakam took her away A'isha umm al-muminin sent to Marwan ibn al-Hakam who was the Amir of al-Madina at that time. She said, "Fear Allah and make him return the woman to her house." Marwan said in what Sulayman related, ''Abd ar-Rahman has the upper hand over me." Marwan said in what al-Qasim related, "Hasn't the affair of Fatima bint Qays reached you?" A'isha said, "You are forced to mention the story of Fatima " Marwan said, "If you know that evil, whatever evil there was between those two is enough for you." (See hadith 67.)

Yahya related to me from Malik that Yahya ibn Said heard Jamil ibn Abd ar-Rahman the Muadhdhin say to Said ibn al-Musayyab, "I am a man who buys whatever Allah wills of the receipts for the provisions which people are offered at al-Jar. I want to take payment for goods that I guarantee to deliver at a future date." Said said to him, "Do you intend to settle these things with receipts for provisions you have bought?" He said, "Yes." So he forbade that.

Malik said, "The generally agreed on way of doing things among us in which there is no dispute, about buying food - wheat, barley, durra-sorghum, pearl millet, or any pulse or anything resembling pulses on which zakat is obliged, or condiments of any sort - oil, ghee, honey, vinegar, cheese, sesame oil, milk and so on, is that the buyer should not re- sell any of that until he has taken possession and complete delivery of it.

Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from Umm Salama, the wife of the Prophet may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a misfortune befalls some one and he says, as Allah has ordered, 'We belong to Allah and to Him we are returning. O Allah, reward me in my misfortune and give me better than it afterwards,' Allah will do that for him" (Inna lillahi wa inna ilayhi rajiun. Allahumma' jurniy fi musiybatiy, wa a qibhiy khayran minha, illa faala 'llahu dhalika bihi.).

Umm Salama said, "When Abu Salama died I said that, and then I said, 'Who is better than Abu Salama?' " And then Allah left her the Messenger of Allah, may Allah bless him and grant him peace, and he married her.

Yahya related to me from Malik, from Abu'n-Nadr, the mawla of 'Umar ibn 'Ubaydullah at-Taymi, from Nafi, the mawla of Abu Qatada al- Ansari, that Abu Qatada was once with the Messenger of Allah, may Allah bless him and grant him peace. When they got to one of the roads to Makka he fell behind with some companions of his who were muhrim, while he was not. Then he saw a wild ass, so he got on his mount and asked his companions to give him his whip but they refused. Then he asked them for his spear and they refused to give it to him. So he took hold of it and attacked the ass and killed it. Some of the companions of the Messenger of Allah, may Allah bless him and grant him peace, ate from it, and others refused. When they had caught up with the Messenger of Allah, may Allah bless him and grant him peace, they asked him about it and he said, "It is food that Allah has fed you with."

Malik related to me from Nafi from Sulayman ibn Yasar that Habbar ibn al-Aswad arrived on the day of sacrifice while Umar ibn al-Khattab was sacrificing his animal and said, "Amir al-muminin, we made a mistake in our reckoning and we thought that today was the day of Arafa." Umar said, "Go to Makka, you and whoever else is with you, and do tawaf and sacrifice your animal if you have one with you. Then shave or cut your hair and return home. Then, in another year, do hajj and sacrifice an animal, and if you cannot find one, fast three days on hajj and seven when you return home."

Malik said, "Someone who intends to do hajj and umra together and then misses the hajj must do hajj again in another year, doing hajj with umra, and offer two sacrificial animals, one for doing the hajj with umra, and one for the hajj that he has missed."

Once the Prophet entered the mosque, a man came in, offered the prayer and greeted the Prophet. The Prophet returned his greeting and said to him, "Go back and pray again for you have not prayed." The man offered the prayer again, came back and greeted the Prophet. He said to him thrice, "Go back and pray again for you have not prayed." The man said, "By Him Who has sent you with the truth! I do not know a better way of praying. Kindly teach Me how to pray." He said, "When you stand for the prayer, say Takbir and then recite from the Qur'an what you know and then bow with calmness till you feel at ease, then rise from bowing till you stand straight. Afterwards prostrate calmly till you feel at ease and then raise (your head) and sit with Calmness till you feel at ease and then prostrate with calmness till you feel at ease in prostration and do the same in the whole of your prayer."

From Jabir bin 'Abdullah and Anas bin Malik who said: "When the Messenger of Allah (saws) supplicated against locusts he would say: 'O Allah! Destroy the locusts, kill the large among him, and destroy the small, spoil his core, and cut off his rear. Take their mouths from our livelihood and our sustenance. Verily, You indeed listen to the supplication!' So a man said: 'O Messenger of Allah! How is it that you supplicate against one of the Allah's armies that He cut off their rear?'" He said: "So the Messenger of Allah (saws) said: 'They are bit scattered from a fish in the ocean.'"

[Abu 'Eisa said:] This Hadith is Gharib. We do not know of it except from this route. And Musa bin Muhammad bin Ibrahim At-Taimi has been criticized. He narrates many Gharib and Munkar narrations. His father Muhammad bin Ibrahim is trustworthy, and he is from Al-Madinah.