Narrated Talha bin 'Ubaidullah:
A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Tell me what Allah has enjoined on me as regards prayers." The Prophet said, "You have to offer perfectly the five (compulsory) prayers in a day and a night (24 hrs.), except if you want to perform some extra optional prayers." The bedouin said, "Tell me what Allah has enjoined on me as regards fasting." The Prophet said, "You have to observe fast during the month of Ramadan except if you fast some extra optional fast." The bedouin said, "Tell me what Allah has enjoined on me as regard Zakat." The Prophet then told him the Islamic laws and regulations whereupon the bedouin said, "By Him Who has honored you, I will not perform any optional deeds of worship and I will not leave anything of what Allah has enjoined on me." Allah's Apostle said, "He will be successful if he has told the truth (or he will enter Paradise if he said the truth)." And some people said, "The Zakat for one-hundred and twenty camels is two Hiqqas, and if the Zakat payer slaughters the camels intentionally or gives them as a present or plays some other trick in order to avoid the Zakat, then there is no harm (in it) for him.
Reference | : Sahih al-Bukhari 6956 |
In-book reference | : Book 90, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 88 |
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Narrated Anas:
The people started asking the Prophet too many questions importunately. So one day he ascended the pulpit and said, "You will not ask me any question but I will explain it to you." I looked right and left, and behold, every man was covering his head with his garment and weeping. Then got up a man who, whenever quarreling with somebody, used to be accused of not being the son of his father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." Then `Umar got up and said, "We accept Allah as our Lord, Islam as our religion and Muhammad as our Apostle and we seek refuge with Allah from the evil of afflictions." The Prophet said, " I have never seen the good and bad like on this day. No doubt, Paradise and Hell was displayed in front of me till I saw them in front of that wall," Qatada said: This Hadith used to be mentioned as an explanation of this Verse:-- 'O you who believe! Ask not questions about things which, if made plain to you, may cause you trouble.' (5.101)
Reference | : Sahih al-Bukhari 7089 |
In-book reference | : Book 92, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 211 |
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Narrated Nafi`:
Ibn `Umar said, "In the lifetime of the Prophet I dreamt that a piece of silk cloth was in my hand and it flew with me to whichever part of Paradise I wanted. I also saw as if two persons (i.e. angels) came to me and wanted to take me to Hell. Then an angel met us and told me not to be afraid. He then told them to leave me. Hafsa narrated one of my dreams to the Prophet and the Prophet said, "Abdullah is a good man. Would that he offer the night prayer (Tahajjud)!" So after that day `Abdullah (bin `Umar) started offering Tahajjud. The companions of the Prophet (p.b.u.h) used to tell him their dreams that (Laila-tul-Qadr) was on the 27th of the month of Ramadan. The Prophet said, "I see that your dreams agree on the last ten nights of Ramadan and so whoever is in search of it should seek it in the last ten nights of Ramadan."
Reference | : Sahih al-Bukhari 1156, 1157, 1158 |
In-book reference | : Book 19, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 255 |
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Narrated Anas:
The Prophet said, "When a human being is laid in his grave and his companions return and he even hears their foot steps, two angels come to him and make him sit and ask him: What did you use to say about this man, Muhammad ? He will say: I testify that he is Allah's slave and His Apostle. Then it will be said to him, 'Look at your place in the Hell-Fire. Allah has given you a place in Paradise instead of it.' " The Prophet added, "The dead person will see both his places. But a non-believer or a hypocrite will say to the angels, 'I do not know, but I used to say what the people used to say! It will be said to him, 'Neither did you know nor did you take the guidance (by reciting the Qur'an).' Then he will be hit with an iron hammer between his two ears, and he will cry and that cry will be heard by whatever approaches him except human beings and jinns."
Reference | : Sahih al-Bukhari 1338 |
In-book reference | : Book 23, Hadith 93 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 422 |
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Narrated `Aisha:
Once Fatima came walking and her gait resembled the gait of the Prophet . The Prophet said, "Welcome, O my daughter!" Then he made her sit on his right or on his left side, and then he told her a secret and she started weeping. I asked her, "Why are you weeping?" He again told her a secret and she started laughing. I said, "I never saw happiness so near to sadness as I saw today." I asked her what the Prophet had told her. She said, "I would never disclose the secret of Allah's Apostle." When the Prophet died, I asked her about it. She replied. "The Prophet said: 'Every year Gabriel used to revise the Qur'an with me once only, but this year he has done so twice. I think this portends my death, and you will be the first of my family to follow me.' So I started weeping. Then he said. 'Don't you like to be the chief of all the ladies of Paradise or the chief of the believing women? So I laughed for that."
Reference | : Sahih al-Bukhari 3623, 3624 |
In-book reference | : Book 61, Hadith 129 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 819 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm that Aban ibn Uthman and Hisham ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves, to cover both a three day period and a similar clause covering a year. Malik explained, "The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity, leprosy, and loss of limbs due to disease. After a year, the seller is free from any liability."
Malik said,"An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault, the lack of guarantee does not protect him. The purchase is returned. In our view, built-in liability agreements only apply to the purchase of slaves."
USC-MSA web (English) reference | : Book 31, Hadith 3 |
Arabic reference | : Book 31, Hadith 1295 |
Another chain reports a similar narration.
It has been reported from Ibn 'Umar that the Prophet SAW said: "My Hawd (covers a distance) like what is between Kufah to the Black Stone."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2445 |
In-book reference | : Book 37, Hadith 31 |
English translation | : Vol. 4, Book 11, Hadith 2445 |
وَرَوَى عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ ثُوَيْرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَوْلَهُ وَلَمْ يَرْفَعْهُ حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنْ سُفْيَانَ، عَنْ ثُوَيْرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، نَحْوَهُ وَلَمْ يَرْفَعْهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2553 |
In-book reference | : Book 38, Hadith 31 |
English translation | : Vol. 4, Book 12, Hadith 2553 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3691 |
In-book reference | : Book 49, Hadith 87 |
English translation | : Vol. 1, Book 46, Hadith 3691 |
[Al-Bukhari and Muslim]
Another narration is: Messenger of Allah (PBUH) said, "Allah has one hundred mercies, out of which He has sent down only one for jinn, mankind, animals and insects, through which they love one another and have compassion for one another; and through it, wild animals care for their young. Allah has retained ninety-nine mercies to deal kindly with His slaves on the Day of Resurrection."
[Al-Bukhari and Muslim].
Another narration in Muslim is reported: by Salman Al-Farisi: Messenger of Allah (PBUH) said, "Allah has hundred mercies, out of which one mercy is used by his creation for mutual love and affection. Ninety-nine mercies are kept for the Day of Resurrection."
Another narration is: Messenger of Allah (PBUH) said, "Allah created one hundred units of mercy on the Day He created the heavens and the earth. Each one of them can contain all that is between the heaven and the earth. Of them, he put one on earth, through which a mother has compassion for her children and animals and birds have compassion for one another. On the Day of Resurrection, He will perfect and complete His Mercy". (That is He will use all the hundred units of mercy for his slaves on that Day).
"وفي رواية: "إن لله تعالى مائة رحمة أنزل منها رحمة واحدة بين الجن والإنس والبهائم والهوام، فيها يتعاطفون، وبها يتراحمون، وبها تعطف الوحش على ولدها، وأخر الله تعالى تسعاً وتسعين رحمة يرحم بها عباده يوم القيامة” ((متفق عليه)) .
ورواه مسلم أيضاً من رواية سلمان الفارسي، رضي الله عنه ، قال: قال رسول الله صلى الله عليه وسلم: “إن لله تعالى مائة رحمة فمنها رحمة يتراحم بها الخلق بينهم، وتسع وتسعون ليوم القيامة"
"وفي رواية: "إن الله تعالى خلق يوم خلق السماوات والأرض مائة رحمة كل رحمة طباق ما بين السماء إلى الأرض، فجعل منها في الأرض رحمة، فيها تعطف الوالدة على ولدها، والوحش والطير بعضها على بعض، فإذا كان يوم القيامة، أكملها بهذه الرحمة”.
Reference | : Riyad as-Salihin 420 |
In-book reference | : Introduction, Hadith 420 |
[Al-Bukhari and Muslim].
In a narration by Al-Bukhari, the Messenger of Allah (PBUH) said, "Allah says: '(The person observing Saum) has abstained from food and drink, and sexual pleasures for My sake; fasting is for Me, and I will bestow its reward. Every good deed has ten times its reward'."
In a narration by Muslim, the Messenger of Allah (PBUH) said, "The reward of every (good) deed of a person is multiplied from ten to seven hundred times. Allah (SWT) says: 'The reward of observing Saum is different from the reward of other good deeds; Saum is for Me, and I Alone will give its reward. The person observing Saum abstains from food and drink only for My sake.' The fasting person has two joyous occasions, one at the time of breaking his fast, and the other at the time of meeting his Rubb. Surely, the breath of one observing Saum is better smelling to Allah than the fragrance of musk."
Reference | : Riyad as-Salihin 1215 |
In-book reference | : Book 8, Hadith 225 |
Reference | : Riyad as-Salihin 1317 |
In-book reference | : Book 11, Hadith 33 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2439 |
In-book reference | : Book 23, Hadith 5 |
English translation | : Vol. 3, Book 23, Hadith 2441 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2238 |
In-book reference | : Book 22, Hadith 149 |
English translation | : Vol. 3, Book 22, Hadith 2240 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3578 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Vol. 4, Book 28, Hadith 3608 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3132 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 1, Book 25, Hadith 3134 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: When Allah created Paradise, He said to Gabriel: Go and look at it. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will fail to enter it.
He then surrounded it with disagreeable things, and said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, I am afraid that no one will enter it.
When Allah created Hell, He said: Go and look at it, Gabriel. He went and looked at it, then came and said: O my Lord! By Thy might, no one who hears of it will enter it.
He then surrounded it with desirable things and said: Go and look at it, Gabriel. He went, looked at it, then came and said: O my Lord! By Thy might and power, I am afraid that no one will remain who does not enter it.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4744 |
In-book reference | : Book 42, Hadith 149 |
English translation | : Book 41, Hadith 4726 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 225 |
In-book reference | : Introduction, Hadith 225 |
English translation | : Vol. 1, Book 1, Hadith 225 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2643) (Darussalam) |
Reference | : Musnad Ahmad 139 |
In-book reference | : Book 2, Hadith 56 |
Grade: | Sahih (Darussalam) [, al Bukhari (1368) (Darussalam) |
Reference | : Musnad Ahmad 318 |
In-book reference | : Book 2, Hadith 225 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 126 |
In-book reference | : Book 1, Hadith 119 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 289 |
In-book reference | : Book 3, Hadith 8 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3560 |
In-book reference | : Book 17, Hadith 6 |
Arabic reference | : Book 0, Hadith 19 |
Arabic reference | : Book 0, Hadith 87 |
Arabic reference | : Book 16, Hadith 2313 |
Arabic reference | : Book 20, Hadith 2738 |
Thauban, the freed slave of the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 315a |
In-book reference | : Book 3, Hadith 38 |
USC-MSA web (English) reference | : Book 3, Hadith 614 |
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Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Apostle in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Apostle in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet would not offer the funeral prayer for me, or Allah's Apostle might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet in the last third of the night while Allah's Apostle was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah's Apostle said, 'O Um Salama! Ka`b has been forgiven!' She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let you sleep the rest of the night.' So when the Prophet had offered the Fajr prayer, he announced Allah's Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions." (9.94)
Reference | : Sahih al-Bukhari 4677 |
In-book reference | : Book 65, Hadith 199 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 199 |
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Muhammad b. Qais said (to the people):
Reference | : Sahih Muslim 974b |
In-book reference | : Book 11, Hadith 132 |
USC-MSA web (English) reference | : Book 4, Hadith 2127 |
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Muhammad b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 1235 |
In-book reference | : Book 15, Hadith 209 |
USC-MSA web (English) reference | : Book 7, Hadith 2850 |
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Narrated `Aisha:
Allah's Apostle recited the Verse:-- "It is He who has sent down to you the Book. In it are Verses that are entirely clear, they are the foundation of the Book, others not entirely clear. So as for those in whose hearts there is a deviation (from the Truth ). follow thereof that is not entirely clear seeking affliction and searching for its hidden meanings; but no one knows its hidden meanings but Allah. And those who are firmly grounded in knowledge say: "We believe in it (i.e. in the Qur'an) the whole of it (i.e. its clear and unclear Verses) are from our Lord. And none receive admonition except men of understanding." (3.7) Then Allah's Apostle said, "If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the Truth)] 'So beware of them."
Reference | : Sahih al-Bukhari 4547 |
In-book reference | : Book 65, Hadith 70 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 70 |
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Narrated Khabbab:
I was a blacksmith in Mecca Once I made a sword for Al-`Asi bin Wail As-Sahmi. When I went to demand its price, he said, "I will not give it to you till you disbelieve in Muhammad." I said, "I shall not disbelieve in Muhammad till Allah make you die and then bring you to life again." He said, "If Allah should make me die and then resurrect me and I would have wealth and children." So Allah revealed:-- 'Have you seen him who disbelieved in Our Signs, and (yet) says I shall certainly be given wealth and children? Has he known the unseen or has he taken a covenant from (Allah) the Beneficent?' (19.77- 78)
Reference | : Sahih al-Bukhari 4733 |
In-book reference | : Book 65, Hadith 255 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 257 |
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Narrated Al-Bara:
There was revealed: 'Not equal are those believers who sit (at home) and those who strive and fight in the Cause of Allah.' (4.95) The Prophet said, "Call Zaid for me and let him bring the board, the inkpot and the scapula bone (or the scapula bone and the ink pot)."' Then he said, "Write: 'Not equal are those Believers who sit..", and at that time `Amr bin Um Maktum, the blind man was sitting behind the Prophet . He said, "O Allah's Apostle! What is your order For me (as regards the above Verse) as I am a blind man?" So, instead of the above Verse, the following Verse was revealed: 'Not equal are those believers who sit (at home) except those who are disabled (by injury or are blind or lame etc.) and those who strive and fight in the cause of Allah.' (4.95)
Reference | : Sahih al-Bukhari 4990 |
In-book reference | : Book 66, Hadith 12 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 512 |
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Narrated Anas:
While the Prophet was in the house of one of his wives, one of the mothers of the believers sent a meal in a dish. The wife at whose house the Prophet was, struck the hand of the servant, causing the dish to fall and break. The Prophet gathered the broken pieces of the dish and then started collecting on them the food which had been in the dish and said, "Your mother (my wife) felt jealous." Then he detained the servant till a (sound) dish was brought from the wife at whose house he was. He gave the sound dish to the wife whose dish had been broken and kept the broken one at the house where it had been broken.
Reference | : Sahih al-Bukhari 5225 |
In-book reference | : Book 67, Hadith 158 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 152 |
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Narrated Jabir bin `Abdullah:
My father died and left seven or nine girls and I married a matron. Allah's Apostle said to me, "O Jabir! Have you married?" I said, "Yes." He said, "A virgin or a matron?" I replied, "A matron." he said, "Why not a virgin, so that you might play with her and she with you, and you might amuse her and she amuse you." I said, " `Abdullah (my father) died and left girls, and I dislike to marry a girl like them, so I married a lady (matron) so that she may look after them." On that he said, "May Allah bless you," or "That is good."
Reference | : Sahih al-Bukhari 5367 |
In-book reference | : Book 69, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 280 |
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Ibn Abbas reported:
Reference | : Sahih Muslim 2604a |
In-book reference | : Book 45, Hadith 125 |
USC-MSA web (English) reference | : Book 32, Hadith 6298 |
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Jabir reported that Suriqa b. Malik b. Ju'shuin came and said:
Reference | : Sahih Muslim 2648a |
In-book reference | : Book 46, Hadith 13 |
USC-MSA web (English) reference | : Book 33, Hadith 6402 |
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Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) went along with him in the company of some persons and there was Umar b. Khattab also amongst them till they saw Ibn Sayyad as a young boy just on the threshold of adolescence playing with children near the battlement of Bani Mu'awiya; the rest of the hadith is the same but with these concluding words:
Reference | : Sahih Muslim 2930b |
In-book reference | : Book 54, Hadith 119 |
USC-MSA web (English) reference | : Book 41, Hadith 7001 |
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Narrated Abu Burda's father:
Allah's Apostle said "Three persons will have a double reward:
1. A Person from the people of the scriptures who believed in his prophet (Jesus or Moses) and then believed in the Prophet Muhammad (i .e. has embraced Islam).
2. A slave who discharges his duties to Allah and his master.
3. A master of a woman-slave who teaches her good manners and educates her in the best possible way (the religion) and manumits her and then marries her."
ثُمَّ قَالَ عَامِرٌ أَعْطَيْنَاكَهَا بِغَيْرِ شَىْءٍ، قَدْ كَانَ يُرْكَبُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ.
Reference | : Sahih al-Bukhari 97 |
In-book reference | : Book 3, Hadith 39 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 97 |
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Narrated Um Oais:
that she took to Allah's Apostle one of her sons whose palate and tonsils she had pressed to treat a throat trouble. The Prophet said, "Be afraid of Allah! Why do you pain your children by having their tonsils pressed like that? Use the Ud Al-Hindi (a certain Indian incense) for it cures seven diseases, one of which is pleurisy."
Reference | : Sahih al-Bukhari 5718 |
In-book reference | : Book 76, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 616 |
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Narrated Sa`id:
Um Khalid bint Khalid bin Sa`id said, "I came to Allah's Apostle along with my father and I was wearing a yellow shirt. Allah's Apostle said, "Sanah Sanah!" (`Abdullah, the sub-narrator said, "It means, 'Nice, nice!' in the Ethiopian language.") Um Khalid added, "Then I started playing with the seal of Prophethood. My father admonished me. But Allah's Apostle said (to my father), "Leave her," Allah's Apostle (then addressing me) said, "May you live so long that your dress gets worn out, and you will mend it many times, and then wear another till it gets worn out (i.e. May Allah prolong your life)." (The sub-narrator, `Abdullah aid, "That garment (which she was wearing remained usable for a long period.").
Reference | : Sahih al-Bukhari 5993 |
In-book reference | : Book 78, Hadith 24 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 22 |
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Narrated Ibn Abbas:
Sa'd bin 'Ubada Al-Ansari sought the verdict of Allah's Apostle regarding a vow made by his mother who had died before fulfilling it. Allah's Apostle said, "Fulfill it on her behalf." Some people said, "If the number of camels reaches twenty, then their owner has to pay four sheep as Zakat; and if their owner gives them as a gift or sells them in order to escape the payment of Zakat cunningly before the completion of a year, then he is not to pay anything, and if he slaughters them and then dies, then no Zakat is to be taken from his property."
Reference | : Sahih al-Bukhari 6959 |
In-book reference | : Book 90, Hadith 6 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 90 |
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Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling, so he went out to them and said, "I am only a human being, and litigants with cases of dispute come to me, and someone of you may happen to be more eloquent (in presenting his case) than the other, whereby I may consider that he is truthful and pass a judgment in his favor. If ever I pass a judgment in favor of somebody whereby he takes a Muslim's right unjustly, then whatever he takes is nothing but a piece of Fire, and it is up to him to take or leave."
Reference | : Sahih al-Bukhari 7181 |
In-book reference | : Book 93, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 292 |
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Narrated Abu Huraira:
Allah's Apostle used to keep silent between the Takbir and the recitation of Qur'an and that interval of silence used to be a short one. I said to the Prophet "May my parents be sacrificed for you! What do you say in the pause between Takbir and recitation?" The Prophet said, "I say, 'Allahumma, baa`id baini wa baina khatayaya kama baa`adta baina l-mashriqi wa l-maghrib. Allahumma, naqqini min khatayaya kama yunaqqa th-thawbu l-abyadu mina d-danas. Allahumma, ighsil khatayaya bi l-maa'i wa th-thalji wa l-barad (O Allah! Set me apart from my sins (faults) as the East and West are set apart from each other and clean me from sins as a white garment is cleaned of dirt (after thorough washing). O Allah! Wash off my sins with water, snow and hail.)"
Reference | : Sahih al-Bukhari 744 |
In-book reference | : Book 10, Hadith 138 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 711 |
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Narrated 'Ubada bin As-Samit:
The Prophet "Whoever gets up at night and says: -- 'La ilaha il-lallah Wahdahu la Sharika lahu Lahu-lmulk, waLahu-l-hamd wahuwa 'ala kullishai'in Qadir. Al hamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.' (None has the right to be worshipped but Allah. He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah). And then says: -- Allahumma, Ighfir li (O Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted."
Reference | : Sahih al-Bukhari 1154 |
In-book reference | : Book 19, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 253 |
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Narrated Zaid bin Aslam from his father:
`Umar said, O Allah! Grant me martyrdom in Your cause, and let my death be in the city of Your Apostle."
Reference | : Sahih al-Bukhari 1890 |
In-book reference | : Book 29, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 114 |
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Narrated Ibn Ka`b bin Malik from his father:
We had some sheep which used to graze at Sala'. One of our slavegirls saw a sheep dying and she broke a stone and slaughtered the sheep with it. My father said to the people, "Don't eat it till I ask the Prophet about it (or till I send somebody to ask the Prophet)." So, he asked or sent somebody to ask the Prophet, and the Prophet permitted him to eat it. 'Ubaidullah (a sub-narrator) said, "I admire that girl, for though she was a slave-girl, she dared to slaughter the sheep . "
Reference | : Sahih al-Bukhari 2304 |
In-book reference | : Book 40, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 500 |
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Narrated Aisha:
Once Allah's Apostle heard the loud voices of some opponents quarreling at the door. One of them was appealing to the other to deduct his debt and asking him to be lenient but the other was saying, "By Allah I will not do so." Allah's Apostle went out to them and said, "Who is the one who was swearing by Allah that he would not do a favor?" That man said, "I am that person, O Allah's Apostle! I will give my opponent whatever he wishes."
Reference | : Sahih al-Bukhari 2705 |
In-book reference | : Book 53, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 868 |
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Narrated `Aisha:
I stuffed for the Prophet a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). He came and stood between the two doors and his face began to change. I said, "O Allah's Apostle! What did we do wrong?" He said, "What is this pillow?" I said, "I have prepared this pillow for you, so that you may recline on it." He said, "Don't you know that angels do not enter a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?"
Reference | : Sahih al-Bukhari 3224 |
In-book reference | : Book 59, Hadith 35 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 447 |
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Narrated Zainab bint Jahsh:
That the Prophet once came to her in a state of fear and said, "None has the right to be worshipped but Allah. Woe unto the Arabs from a danger that has come near. An opening has been made in the wall of Gog and Magog like this," making a circle with his thumb and index finger. Zainab bint Jahsh said, "O Allah's Apostle! Shall we be destroyed even though there are pious persons among us?" He said, "Yes, when the evil person will increase."
Reference | : Sahih al-Bukhari 3346 |
In-book reference | : Book 60, Hadith 21 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 565 |
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Yahya b. Umayya said:
Reference | : Sahih Muslim 686a |
In-book reference | : Book 6, Hadith 4 |
USC-MSA web (English) reference | : Book 4, Hadith 1461 |
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'Abdullah b. Shaqiq reported:
Reference | : Sahih Muslim 705g |
In-book reference | : Book 6, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 1523 |
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'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 800a |
In-book reference | : Book 6, Hadith 295 |
USC-MSA web (English) reference | : Book 4, Hadith 1750 |
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Umm Salama reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 919 |
In-book reference | : Book 11, Hadith 7 |
USC-MSA web (English) reference | : Book 4, Hadith 2002 |
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Umm Salama reported:
Reference | : Sahih Muslim 922 |
In-book reference | : Book 11, Hadith 12 |
USC-MSA web (English) reference | : Book 4, Hadith 2007 |
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Sa'd b. Abu Sarh heard Abu Sa'id al-Khudri as saying:
Reference | : Sahih Muslim 985c |
In-book reference | : Book 12, Hadith 23 |
USC-MSA web (English) reference | : Book 5, Hadith 2156 |
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Ibn 'Abbas reported that when the Messenger of Allah (may peace be upon him) fasted on the day of 'Ashura and commanded that it should he observed as a fast, they (his Companions) said to him:
Reference | : Sahih Muslim 1134a |
In-book reference | : Book 13, Hadith 172 |
USC-MSA web (English) reference | : Book 6, Hadith 2528 |
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Ya'la b. Umayya (Allah be pleased with him) reported that a person came to the Apostle of Allah (may peace be upon him) as he was staying at Ji'rana and he had put on Ihram for 'Umra and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said:
Reference | : Sahih Muslim 1180d |
In-book reference | : Book 15, Hadith 11 |
USC-MSA web (English) reference | : Book 7, Hadith 2657 |
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Abu Bakr reported:
Reference | : Sahih Muslim 1305b |
In-book reference | : Book 15, Hadith 357 |
USC-MSA web (English) reference | : Book 7, Hadith 2992 |
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Abu Sa'id al-Khudri (Allah be pleased with him) reported that mention was made of 'azl in the presence of Allah's Apostle (may peace be upon him) whereupon he said:
Reference | : Sahih Muslim 1438g |
In-book reference | : Book 16, Hadith 152 |
USC-MSA web (English) reference | : Book 8, Hadith 3377 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715d |
In-book reference | : Book 17, Hadith 69 |
USC-MSA web (English) reference | : Book 8, Hadith 3458 |
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Ata' b. Abu Rabah reported:
Reference | : Sahih Muslim 1596d |
In-book reference | : Book 22, Hadith 130 |
USC-MSA web (English) reference | : Book 10, Hadith 3879 |
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'A'isha reported that Allah's Messenger (may peace be upon him) commanded that a ram with black legs, black belly and black (circles) round the eyes should be brought to him, so that he should sacrifice it. He said to 'A'isha:
Reference | : Sahih Muslim 1967 |
In-book reference | : Book 35, Hadith 28 |
USC-MSA web (English) reference | : Book 22, Hadith 4845 |
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Umm Sharik reported that she consulted Allah's Apostle (may peace be upon him) in regard to killing of geckos, and he commanded to kill them and Umm Sharik is one of the women of Bani 'Amir b. Luwayy. This hadith has been reported through another chain of transmitters with the same meaning.
Reference | : Sahih Muslim 2237b |
In-book reference | : Book 39, Hadith 194 |
USC-MSA web (English) reference | : Book 26, Hadith 5561 |
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Masruq reported:
Reference | : Sahih Muslim 2464a |
In-book reference | : Book 44, Hadith 164 |
USC-MSA web (English) reference | : Book 31, Hadith 6024 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "My paternal uncle by suckling came to me and I refused to give him permission to enter until I had asked the Messenger of Allah, may Allah bless him and grant him peace, about it. The Messenger of Allah, may Allah bless him and grant him peace, came and I asked him about it. He said, 'He is your paternal uncle, so give him permission.' So I said, 'Messenger of Allah! The woman nursed me not the man.' He said, 'He is your paternal uncle, so let him enter.' "
A'isha said, "That was after the veil had been imposed on us."
A'isha added, "What is haram by birth is made haram by suckling."
Sunnah.com reference | : Book 30, Hadith 2 |
USC-MSA web (English) reference | : Book 30, Hadith 2 |
Arabic reference | : Book 30, Hadith 1276 |
Malik related to me from Abdullah ibn Abi Bakr ibn Hazm that Amr ibn Sulaym az-Zuraqi informed his father that it had been said to Umar ibn al-Khattab, "There is here an adolescent boy who has not yet reached puberty. He is from the Ghassan tribe and his heir is in ash- Sham. He has property. Here he only has the daughter of one of his paternal uncles." Umar ibn al-Khattab instructed, "Let him leave her a bequest." He willed her a property called the well of Jusham.
Malik added, "That property was sold for 30,000 dirhams, and the daughter of the paternal uncle to whom he willed it was the mother of Amr ibn Sulaym az-Zuraqi."
USC-MSA web (English) reference | : Book 37, Hadith 2 |
Arabic reference | : Book 37, Hadith 1459 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 622 |
In-book reference | : Book 7, Hadith 6 |
English translation | : Vol. 2, Book 2, Hadith 622 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1100 |
In-book reference | : Book 11, Hadith 21 |
English translation | : Vol. 2, Book 6, Hadith 1100 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1986 |
In-book reference | : Book 27, Hadith 92 |
English translation | : Vol. 4, Book 1, Hadith 1986 |
That the Messenger of Allah (saws) said: "Bring me a shoulder blade or tablet." Then he wrote: Not equal are those of believers who sit. 'Amr bin Umm Maktum who was behind him said: "Is there an exemption for me?" So the following was revealed: Except those who are disabled.
There are narrations on this topic from Ibn 'Abbas, Jabir and Zaid bin Thabit.
This Hadith is Hasan Sahih and it is a Hadith that is Gharib from the narration of Sulaiman At-Taimi from Abu Ishaq.
And Shu'bah and Ath-Thawri reported this Hadith from Abu Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1670 |
In-book reference | : Book 23, Hadith 1 |
English translation | : Vol. 3, Book 21, Hadith 1670 |
From Al-Mughirah bin Shu'bah: "Dihyah Al-Kalbi gave a pair of Khuff to the Messenger of Allah (saws), so he wore them."
[Abu 'Eisa said:] Isra'il said: "From Jabir, from 'Amir: 'And a Jubbah, so he wore them until they tore. And the Prophet (saws) did not know whether they were from a slaughtered animal or not.'"
This Hadith is Hasan Gharib. Abu Ishaq, the one who reported from Ash-Sha'bi, is Abu Ishaq Ash-Shaibani, and his name is Sulaiman. Al-Hasan bin 'Ayyash is the brother of Abu Bakr bin 'Ayyash.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1769 |
In-book reference | : Book 24, Hadith 53 |
English translation | : Vol. 3, Book 22, Hadith 1769 |
"We would prepare Nabidh for the Messenger of Allah (saws) in a water-skin which was fastened at the top and it has a small hole. We would prepare Nabidh in it during the morning, and drink it during the evening. And we would prepare Nabidh in it during the evening and drink it during the morning."
He said: There are narrations on this topic from Jabir, Abu Sa'eed, and Ibn 'Abbas.
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Yunus bin 'Ubaid except through this route. This Hadith has also been reported through routes other than this from 'Aishah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1871 |
In-book reference | : Book 26, Hadith 11 |
English translation | : Vol. 3, Book 24, Hadith 1871 |
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَابْنُ خُثَيْمٍ هُوَ عَبْدُ اللَّهِ بْنُ عُثْمَانَ وَابْنُ سَابِطٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَابِطٍ الْجُمَحِيُّ الْمَكِّيُّ وَحَفْصَةُ هِيَ بِنْتُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ وَيُرْوَى فِي سِمَامٍ وَاحِدٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2979 |
In-book reference | : Book 47, Hadith 31 |
English translation | : Vol. 5, Book 44, Hadith 2979 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3003 |
In-book reference | : Book 47, Hadith 55 |
English translation | : Vol. 5, Book 44, Hadith 3003 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3024 |
In-book reference | : Book 47, Hadith 76 |
English translation | : Vol. 5, Book 44, Hadith 3024 |
[Muslim].
Reference | : Riyad as-Salihin 920 |
In-book reference | : Book 6, Hadith 27 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1225 |
In-book reference | : Book 13, Hadith 47 |
English translation | : Vol. 2, Book 13, Hadith 1226 |
Reference | : Sunan an-Nasa'i 2880 |
In-book reference | : Book 24, Hadith 263 |
English translation | : Vol. 3, Book 24, Hadith 2883 |
Reference | : Sunan an-Nasa'i 2208 |
In-book reference | : Book 22, Hadith 119 |
English translation | : Vol. 3, Book 22, Hadith 2210 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2038 |
In-book reference | : Book 21, Hadith 221 |
English translation | : Vol. 3, Book 21, Hadith 2040 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1933 |
In-book reference | : Book 21, Hadith 116 |
English translation | : Vol. 3, Book 21, Hadith 1935 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4227 |
In-book reference | : Book 41, Hadith 6 |
English translation | : Vol. 5, Book 41, Hadith 4232 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4365 |
In-book reference | : Book 43, Hadith 5 |
English translation | : Vol. 5, Book 43, Hadith 4370 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4765 |
In-book reference | : Book 45, Hadith 60 |
English translation | : Vol. 5, Book 45, Hadith 4769 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4900 |
In-book reference | : Book 46, Hadith 31 |
English translation | : Vol. 5, Book 46, Hadith 4904 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5372 |
In-book reference | : Book 48, Hadith 333 |
English translation | : Vol. 6, Book 48, Hadith 5374 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 196 |
In-book reference | : Book 1, Hadith 197 |
English translation | : Vol. 1, Book 1, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 460 |
In-book reference | : Book 5, Hadith 13 |
English translation | : Vol. 1, Book 5, Hadith 461 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: Seek it (laylat al-Qadr) in the last ten days of Ramadan. Seek it on the ninth, seventh and fifth night. I (AbuNadrah) said: You know counting better than us, AbuSa'id. He said: Yes. I asked: What do you mean by the ninth, seventh and fifth night? He said: When the twenty-first night passes, the night which follows it is the night; when the twenty-third night passes, the night which follows it is the seventh; when the twenty-fifth passes, the night which follows it is the fifth.
Abu Dawud said: I do not know whether anything remained hidden from me or not.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1383 |
In-book reference | : Book 6, Hadith 13 |
English translation | : Book 6, Hadith 1378 |
Narrated Ya'la ibn Umayyah:
A man came to the Prophet (saws) when he was at al-Ji'ranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic.
He said: Messenger of Allah, what do you command me to do while performing my Umrah. In the meantime, Allah, the Exalted, sent a revelation to the Prophet (saws).
When he (the Prophet) came to himself gradually, he asked: Where is the man who asking about umrah? (When the man came) he (the Prophet) said: Wash the perfume which is on you, or he said: (Wash) the mark of saffron (the narrator is doubtful), take off the tunic, then do in your umrah as you do in your hajj.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1819 |
In-book reference | : Book 11, Hadith 99 |
English translation | : Book 10, Hadith 1815 |
Narrated Jundub:
A desert Arab came and making his camel kneel and tethering it, entered the mosque and prayed behind the Messenger of Allah (saws). When The Messenger of Allah (saws) had given the salutation, he went to his riding beast and, after untethering and riding it, he called out: O Allah, show mercy to me and to Muhammad and associate no one else in Thy mercy to us. The Messenger of Allah (saws) then said: Do you think that he or his camel is farther astray? Did you not listen to what he said? They replied: Certainly.
ضعيف بزيادة ف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4885 |
In-book reference | : Book 43, Hadith 113 |
English translation | : Book 42, Hadith 4867 |
The Prophet (saws) as saying: If anyone has sacrificial animal and intends to sacrifice it, and he sights the new moon of Dhul-Hajjah, he must not take any of his hair and nails until he sacrifices
Abu Dawud said: The name of 'Amr b. Muslim in the chain narrated by Malik and Muhammad b. 'Amr is disputed. Some say that it is 'Umar and the majority holds that it is 'Amr.
Abu Dawud said: He is 'Amr b. Muslim b. Ukaimah al-Laithi al-Jundu'i.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2791 |
In-book reference | : Book 16, Hadith 4 |
English translation | : Book 15, Hadith 2785 |
Reference | : Sunan Ibn Majah 3711 |
In-book reference | : Book 33, Hadith 55 |
English translation | : Vol. 5, Book 33, Hadith 3711 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2597 |
In-book reference | : Book 20, Hadith 65 |
English translation | : Vol. 3, Book 20, Hadith 2597 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3231 |
In-book reference | : Book 28, Hadith 32 |
English translation | : Vol. 4, Book 28, Hadith 3231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3238 |
In-book reference | : Book 28, Hadith 39 |
English translation | : Vol. 4, Book 28, Hadith 3238 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2865 |
In-book reference | : Book 24, Hadith 113 |
English translation | : Vol. 4, Book 24, Hadith 2865 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2983 |
In-book reference | : Book 25, Hadith 102 |
English translation | : Vol. 4, Book 25, Hadith 2983 |