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Bulugh al-Maram 1381
Narrated 'Aishah (RA) regarding the saying of Allah the Most High:
"Allah will not punish you for what is unintentional in your oaths (5:89)." She said: It (was sent down about such phrases as) a person's sayying: 'No, by Allah' and 'Yes, by Allah.' [al-Bukhari reported it (Mauquf, i.e. as a saying of 'Aishah). Abu Dawud reported it as Marfu' (attributed to the Prophet).]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا { فِي قَوْلِهِ تَعَالَى: ﴿ لَا يُؤَاخِذُكُمُ اَللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ ﴾ 1‏ قَالَتْ: هُوَ قَوْلُ اَلرَّجُلِ: لَا وَاَللَّهِ.‏ بَلَى وَاَللَّهِ } أَخْرَجَهُ اَلْبُخَارِيُّ 2‏ .‏ وَأَوْرَدَهُ أَبُو دَاوُدَ مَرْفُوعاً 3‏ .‏
Reference : Bulugh al-Maram 1381
In-book reference : Book 13, Hadith 8
English translation : Book 13, Hadith 1381
Sunan an-Nasa'i 3066
Aishah bint Tallah narrated from her maternal aunt Aishah the Mother of the Believers that:
the Messenger of Allah told one of his wives to depart from Jam (Al-Muzadalifah) on the night of Jam, to go to Jamratual Aqabah and stone it, then come back to her camp before morning. And Ata used to do that until he died.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الطَّائِفِيُّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ خَالَتِهَا، عَائِشَةَ أُمِّ الْمُؤْمِنِينَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ إِحْدَى نِسَائِهِ أَنْ تَنْفِرَ مِنْ جَمْعٍ لَيْلَةَ جَمْعٍ فَتَأْتِيَ جَمْرَةَ الْعَقَبَةِ فَتَرْمِيَهَا وَتُصْبِحَ فِي مَنْزِلِهَا ‏.‏ وَكَانَ عَطَاءٌ يَفْعَلُهُ حَتَّى مَاتَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3066
In-book reference : Book 24, Hadith 449
English translation : Vol. 3, Book 24, Hadith 3068
Jami` at-Tirmidhi 996
Hisham bin Urwah narrated from his father that:
Aishah said: "The Prophet was shrouded in three white Yemeni cloths, there was no shirt nor turban among them." He said: "So they mentioned the saying of the others to Aishah, that there were two garments and a Habir Burd. She said: 'A Burd was brought, but they refused it and they did not shroud him in it.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُفِّنَ النَّبِيُّ صلى الله عليه وسلم فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ يَمَانِيَةٍ لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ ‏.‏ قَالَ فَذَكَرُوا لِعَائِشَةَ قَوْلَهُمْ فِي ثَوْبَيْنِ وَبُرْدِ حِبَرَةٍ ‏.‏ فَقَالَتْ قَدْ أُتِيَ بِالْبُرْدِ وَلَكِنَّهُمْ رَدُّوهُ وَلَمْ يُكَفِّنُوهُ فِيهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 996
In-book reference : Book 10, Hadith 32
English translation : Vol. 2, Book 5, Hadith 996
Sahih al-Bukhari 4441

Narrated `Urwa bin Az-Zubair:

`Aisha said, "The Prophet said during his fatal illness, "Allah cursed the Jews for they took the graves of their prophets as places for worship." `Aisha added, "Had it not been for that (statement of the Prophet ) his grave would have been made conspicuous. But he was afraid that it might be taken as a place for worship."

حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ هِلاَلٍ الْوَزَّانِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ ‏ "‏ لَعَنَ اللَّهُ الْيَهُودَ، اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ ‏"‏‏.‏ قَالَتْ عَائِشَةُ لَوْلاَ ذَلِكَ لأُبْرِزَ قَبْرُهُ‏.‏ خَشِيَ أَنْ يُتَّخَذَ مَسْجِدًا‏.‏
Reference : Sahih al-Bukhari 4441
In-book reference : Book 64, Hadith 462
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 725
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Sahih Muslim 1816

It has been narrated on the authority of Abu Musa (Ash'ari) who said:

We set out on an expedition with the Messenger of Allah (may peace be upon him). We were six in number and had (with us) only one camel which we rode turn by turn Our feet were injured. My feet were so badly injured that my nails dropped off. We covered our feet with rags. so this expedition was called Dhat-ur-Riqa' (i. e. the expedition of rags) because we bandaged our feet with rags (on that day). Abu Burda said: Abu Musa narrated this tradition, and then disliked repeating it as he did not want to give any publicity to what he did in a noble cause Abu Usama said: Narrators other than Abu Buraida have added to the version of the words:" God will reward it."
حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَمُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، - وَاللَّفْظُ لأَبِي عَامِرٍ - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ وَنَحْنُ سِتَّةُ نَفَرٍ بَيْنَنَا بَعِيرٌ نَعْتَقِبُهُ - قَالَ - فَنَقِبَتْ أَقْدَامُنَا فَنَقِبَتْ قَدَمَاىَ وَسَقَطَتْ أَظْفَارِي فَكُنَّا نَلُفُّ عَلَى أَرْجُلِنَا الْخِرَقَ فَسُمِّيَتْ غَزْوَةَ ذَاتِ الرِّقَاعِ لِمَا كُنَّا نُعَصِّبُ عَلَى أَرْجُلِنَا مِنَ الْخِرَقِ ‏.‏ قَالَ أَبُو بُرْدَةَ فَحَدَّثَ أَبُو مُوسَى بِهَذَا الْحَدِيثِ ثُمَّ كَرِهَ ذَلِكَ ‏.‏ قَالَ كَأَنَّهُ كَرِهَ أَنْ يَكُونَ شَيْئًا مِنْ عَمَلِهِ أَفْشَاهُ ‏.‏ قَالَ أَبُو أُسَامَةَ وَزَادَنِي غَيْرُ بُرَيْدٍ وَاللَّهُ يَجْزِي بِهِ ‏.‏
Reference : Sahih Muslim 1816
In-book reference : Book 32, Hadith 181
USC-MSA web (English) reference : Book 19, Hadith 4471
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Riyad as-Salihin 823
Ash-Sharid bin Suwaid (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) passed by me when I was sitting with my left hand behind my back and leaning on my palm. On seeing me in this posture he said, "Do you sit like those upon whom the Wrath of Allah has descended?"

[Abu Dawud].

وعن الشريد بن سويد رضى الله عنه قال‏:‏ مر بي رسول الله صلى الله عليه وسلم وأنا جالس هكذا، وقد وضعت يدي اليسرى خلف ظهري، واتكأت على إلية يدي فقال‏:‏ ‏ "‏أتقعد قعدة المغضوب عليهم‏؟‏‏!‏‏"‏ ((رواه أبو داود بإسناد صحيح)).‏
Reference : Riyad as-Salihin 823
In-book reference : Book 4, Hadith 11
Sahih Muslim 1172 b

This hadith has been narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا سَهْلُ بْنُ عُثْمَانَ، أَخْبَرَنَا حَفْصُ بْنُ غِيَاثٍ، جَمِيعًا عَنْ هِشَامٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لَهُمَا - قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ ‏.‏
Reference : Sahih Muslim 1172b
In-book reference : Book 14, Hadith 4
USC-MSA web (English) reference : Book 6, Hadith 2639
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Sahih Muslim 1433 g

A hadith like this has been narrated on the same chain of transmitters by 'A'isha (Allah be pleased with her).

وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - جَمِيعًا عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَهُ ‏.‏ وَفِي حَدِيثِ يَحْيَى عَنْ عُبَيْدِ اللَّهِ حَدَّثَنَا الْقَاسِمُ عَنْ عَائِشَةَ ‏.‏
Reference : Sahih Muslim 1433g
In-book reference : Book 16, Hadith 134
USC-MSA web (English) reference : Book 8, Hadith 3360
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Mishkat al-Masabih 5566
Anas reported God's messenger as saying, "While I was travelling in paradise, I came to a river whose banks were domes of hollowed pearls, and when I asked Gabriel what this was, he replied that it was al-Kauthar* which my Lord had given me. Its soil was the most excellent musk." *Quran, 108. Bukhari transmitted it.
عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " بَيْنَا أَنَا أَسِيرُ فِي الجنَّةِ إِذا أَنا بنهر حافتاه الدُّرِّ الْمُجَوَّفِ قُلْتُ: مَا هَذَا يَا جِبْرِيلُ؟ قَالَ: الْكَوْثَرُ الَّذِي أَعْطَاكَ رَبُّكَ فَإِذَا طِينُهُ مِسْكٌ أذفر ". رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5566
In-book reference : Book 28, Hadith 44
Mishkat al-Masabih 5746
He reported God's messenger as saying, "No prophet has failed to be given a miracle which caused men to believe in him when it was seen What I have been given is simply a revelation which God gave to me and I hope I may be the one of them who will have the largest following on the day of resurrection." (Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنَ الْأَنْبِيَاءِ مِنْ نَبِيٍّ إِلَّا قَدْ أُعْطِيَ مِنَ الْآيَاتِ مَا مِثْلُهُ آمَنَ عَلَيْهِ الْبَشَرُ وَإِنَّمَا كَانَ الَّذِي أُوتِيتُ وَحْيًا أَوْحَى اللَّهُ إِلَيَّ وَأَرْجُو أَنْ أَكُونَ أَكْثَرَهُمْ تَابِعًا يَوْمَ الْقِيَامَةِ» . مُتَّفَقٌ عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5746
In-book reference : Book 29, Hadith 8
Sunan an-Nasa'i 18
It was narrated that Hudhaifah said:
"I was walking with the Messenger of Allah (PBUH) and he came to some people's garbage dump and urinated while standing up. I turned to go away, but he called me back (to conceal him), and I was just behind him. Then when he had finished, he performed Wudu' and wiped over his Khuffs."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، قَالَ أَنْبَأَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ حُذَيْفَةَ، قَالَ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَانْتَهَى إِلَى سُبَاطَةِ قَوْمٍ فَبَالَ قَائِمًا فَتَنَحَّيْتُ عَنْهُ فَدَعَانِي وَكُنْتُ عِنْدَ عَقِبَيْهِ حَتَّى فَرَغَ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 18
In-book reference : Book 1, Hadith 18
English translation : Vol. 1, Book 1, Hadith 18
Muslim has from 'Aishah (RA):
"Her husband was a slave."
وَلِمُسْلِمٍ عَنْهَا : { أَنَّ زَوْجَهَا كَانَ عَبْدًا } 1‏ .‏
Sunnah.com reference : Book 8, Hadith 44
English translation : Book 8, Hadith 0
Arabic reference : Book 8, Hadith 1006
And in the narration of al-Bukhari narrated by 'Aishah (RA) is:
"This is a practice of the Jews."
وَفِي اَلْبُخَارِيِّ : عَنْ عَائِشَةَ ‏- رَضِيَ اَللَّهُ عَنْهَا‏- أَنَّ ذَلِكَ فِعْلُ اَلْيَهُودِ 1
Sunnah.com reference : Book 2, Hadith 107
English translation : Book 2, Hadith 236
Arabic reference : Book 2, Hadith 239
Sunan Ibn Majah 2833
It was narrated from ‘Aishah that the Prophet (saw) said:
“War is deceit.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ الْحَرْبُ خُدْعَةٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2833
In-book reference : Book 24, Hadith 81
English translation : Vol. 4, Book 24, Hadith 2833
Jami` at-Tirmidhi 107
Aishah narrated:
"The Prophet would not perform Wudu after the Ghusl."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ أَنْ لاَ يَتَوَضَّأَ بَعْدَ الْغُسْلِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 107
In-book reference : Book 1, Hadith 107
English translation : Vol. 1, Book 1, Hadith 107
Sahih al-Bukhari 5327, 5328

Narrated 'Urwa:

Aisha disapproved of what Fatima used to say.'

وَحَدَّثَنِي حِبَّانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، أَنْكَرَتْ ذَلِكَ عَلَى فَاطِمَةَ‏.‏
Reference : Sahih al-Bukhari 5327, 5328
In-book reference : Book 68, Hadith 73
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 245
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Sahih al-Bukhari 2019

Narrated `Aisha:

The Prophet said, "Look for (the Night of Qadr).

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْتَمِسُوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2019
In-book reference : Book 32, Hadith 6
USC-MSA web (English) reference : Vol. 3, Book 32, Hadith 236
  (deprecated numbering scheme)
Sunan an-Nasa'i 2886
It was narrated from Aishah that the Messenger of Allah said:
"Geckos are vermin."
أَخْبَرَنَا وَهْبُ بْنُ بَيَانٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكٌ، وَيُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْوَزَغُ الْفُوَيْسِقُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2886
In-book reference : Book 24, Hadith 269
English translation : Vol. 3, Book 24, Hadith 2889
Sunan an-Nasa'i 2772
It was narrated from Aishah:
That the Messenger of Allah marked his Budn
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا وَكِيعٌ، قَالَ حَدَّثَنِي أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَشْعَرَ بُدْنَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2772
In-book reference : Book 24, Hadith 154
English translation : Vol. 3, Book 24, Hadith 2774
Jami` at-Tirmidhi 2839
Narrated 'Aishah:
that the Prophet (SAW) would change abhorrent names."
حَدَّثَنَا أَبُو بَكْرِ بْنُ نَافِعٍ الْبَصْرِيُّ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ الْمُقَدَّمِيُّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُغَيِّرُ الاِسْمَ الْقَبِيحَ ‏.‏

قَالَ أَبُو بَكْرِ بْنُ نَافِعٍ وَرُبَّمَا قَالَ عُمَرُ بْنُ عَلِيٍّ فِي هَذَا الْحَدِيثِ هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2839
In-book reference : Book 43, Hadith 113
English translation : Vol. 5, Book 41, Hadith 2839
Jami` at-Tirmidhi 600
Aishah narrated:
"The Messenger of Allah would not pray in women's covers."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ أَشْعَثَ، وَهُوَ ابْنُ عَبْدِ الْمَلِكِ عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُصَلِّي فِي لُحُفِ نِسَائِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم رُخْصَةٌ فِي ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 600
In-book reference : Book 6, Hadith 57
English translation : Vol. 2, Book 1, Hadith 600
Jami` at-Tirmidhi 727
Aishah narrated:
"The Prophet would kiss during the month of fasting."
حَدَّثَنَا هَنَّادٌ، وَقُتَيْبَةُ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُقَبِّلُ فِي شَهْرِ الصَّوْمِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ وَحَفْصَةَ وَأَبِي سَعِيدٍ وَأُمِّ سَلَمَةَ وَابْنِ عَبَّاسٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَاخْتَلَفَ أَهْلُ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الْقُبْلَةِ لِلصَّائِمِ فَرَخَّصَ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فِي الْقُبْلَةِ لِلشَّيْخِ وَلَمْ يُرَخِّصُوا لِلشَّابِّ مَخَافَةَ أَنْ لاَ يَسْلَمَ لَهُ صَوْمُهُ وَالْمُبَاشَرَةُ عِنْدَهُمْ أَشَدُّ ‏.‏ وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ الْقُبْلَةُ تَنْقُصُ الأَجْرَ وَلاَ تُفْطِرُ الصَّائِمَ ‏.‏ وَرَأَوْا أَنَّ لِلصَّائِمِ إِذَا مَلَكَ نَفْسَهُ أَنْ يُقَبِّلَ وَإِذَا لَمْ يَأْمَنْ عَلَى نَفْسِهِ تَرَكَ الْقُبْلَةَ لِيَسْلَمَ لَهُ صَوْمُهُ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 727
In-book reference : Book 8, Hadith 46
English translation : Vol. 2, Book 3, Hadith 727
Jami` at-Tirmidhi 745
Aishah narrated:
"The Prophet used to try to fast on Mondays and Thursdays."
حَدَّثَنَا أَبُو حَفْصٍ، عَمْرُو بْنُ عَلِيٍّ الْفَلاَّسُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ رَبِيعَةَ الْجُرَشِيِّ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَحَرَّى صَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ حَفْصَةَ وَأَبِي قَتَادَةَ وَأَبِي هُرَيْرَةَ وَأُسَامَةَ بْنِ زَيْدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 745
In-book reference : Book 8, Hadith 64
English translation : Vol. 2, Book 3, Hadith 745
Jami` at-Tirmidhi 820
Aishah narrated:
"the Messenger of Allah performed the Ifrad form of Hajj."
حَدَّثَنَا أَبُو مُصْعَبٍ، قِرَاءَةً عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَفْرَدَ الْحَجَّ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ ‏.‏

وَرُوِيَ عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَفْرَدَ الْحَجَّ وَأَفْرَدَ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ ‏.‏

حَدَّثَنَا بِذَلِكَ قُتَيْبَةُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ الصَّائِغُ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ بِهَذَا ‏.‏ قَالَ أَبُو عِيسَى وَقَالَ الثَّوْرِيُّ إِنْ أَفْرَدْتَ الْحَجَّ فَحَسَنٌ وَإِنْ قَرَنْتَ فَحَسَنٌ وَإِنْ تَمَتَّعْتَ فَحَسَنٌ ‏.‏ وَقَالَ الشَّافِعِيُّ مِثْلَهُ ‏.‏ وَقَالَ أَحَبُّ إِلَيْنَا الإِفْرَادُ ثُمَّ التَّمَتُّعُ ثُمَّ الْقِرَانُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 820
In-book reference : Book 9, Hadith 13
English translation : Vol. 2, Book 4, Hadith 820
Jami` at-Tirmidhi 920
Aishah narrated:
"The Prophet delayed the visiting Tawaf until the night."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنِ ابْنِ عَبَّاسٍ، وَعَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَخَّرَ طَوَافَ الزِّيَارَةِ إِلَى اللَّيْلِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي أَنْ يُؤَخَّرَ طَوَافُ الزِّيَارَةِ إِلَى اللَّيْلِ وَاسْتَحَبَّ بَعْضُهُمْ أَنْ يَزُورَ يَوْمَ النَّحْرِ وَوَسَّعَ بَعْضُهُمْ أَنْ يُؤَخَّرَ وَلَوْ إِلَى آخِرِ أَيَّامِ مِنًى ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 920
In-book reference : Book 9, Hadith 113
English translation : Vol. 2, Book 4, Hadith 920
Sunan Abi Dawud 387
'Aishah reported a similar tradition from the Messenger of Allah (saws).
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ عَائِذٍ - حَدَّثَنِي يَحْيَى، - يَعْنِي ابْنَ حَمْزَةَ - عَنِ الأَوْزَاعِيِّ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ، أَخْبَرَنِي أَيْضًا، سَعِيدُ بْنُ أَبِي سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 387
In-book reference : Book 1, Hadith 387
English translation : Book 1, Hadith 387
Sunan Abi Dawud 4643

‘Asim said:

I heard al-Hajjaj say on the pulpit: Fear Allah as much as possible; there is no exception in it. Hear and obey the Commander of the Faithful ‘Abd al-Malik; there is no exception in it. I swear by Allah, if order people to come but from a certain gate of the mosque, and they come out from another gate, their blood and their properties will be lawful for me. I swear by Allah, if I seize the tribe of Rabi’ah for the tribe of Mudar, it is lawful for me from Allah. Who will apologies to me for the slave of Hudhail (i.e. ‘Abd Allah b. Mas’ud) who thinks that his reading of the Quran is from Allah. I swear by Allah, it is a rhymed prose of the Bedouins. Allah did not reveal it to his Prophet (saws). Who will apologies to me for these clients (non-Arab). One of them thinks that he will throw a stone and when it falls (on the ground) he says: Something new has happened. I swear by Allah, I shall leave them (ruined and perished) like the day that passes away.

He said: I mentioned it to al-A’mash. He said: I swear by Allah, I heard it from him.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو بَكْرٍ، عَنْ عَاصِمٍ، قَالَ سَمِعْتُ الْحَجَّاجَ، وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ اتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ لَيْسَ فِيهَا مَثْنَوِيَّةٌ وَاسْمَعُوا وَأَطِيعُوا لَيْسَ فِيهَا مَثْنَوِيَّةٌ لأَمِيرِ الْمُؤْمِنِينَ عَبْدِ الْمَلِكِ وَاللَّهِ لَوْ أَمَرْتُ النَّاسَ أَنْ يَخْرُجُوا مِنْ بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ فَخَرَجُوا مِنْ بَابٍ آخَرَ لَحَلَّتْ لِي دِمَاؤُهُمْ وَأَمْوَالُهُمْ وَاللَّهِ لَوْ أَخَذْتُ رَبِيعَةَ بِمُضَرَ لَكَانَ ذَلِكَ لِي مِنَ اللَّهِ حَلاَلاً وَيَا عَذِيرِي مِنْ عَبْدِ هُذَيْلٍ يَزْعُمُ أَنَّ قِرَاءَتَهُ مِنْ عِنْدِ اللَّهِ وَاللَّهِ مَا هِيَ إِلاَّ رَجَزٌ مِنْ رَجَزِ الأَعْرَابِ مَا أَنْزَلَهَا اللَّهُ عَلَى نَبِيِّهِ عَلَيْهِ السَّلاَمُ وَعَذِيرِي مِنْ هَذِهِ الْحَمْرَاءِ يَزْعُمُ أَحَدُهُمْ أَنَّهُ يَرْمِي بِالْحَجَرِ فَيَقُولُ إِلَى أَنْ يَقَعَ الْحَجَرُ قَدْ حَدَثَ أَمْرٌ فَوَاللَّهِ لأَدَعَنَّهُمْ كَالأَمْسِ الدَّابِرِ ‏.‏ قَالَ فَذَكَرْتُهُ لِلأَعْمَشِ فَقَالَ أَنَا وَاللَّهِ سَمِعْتُهُ مِنْهُ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4643
In-book reference : Book 42, Hadith 48
English translation : Book 41, Hadith 4626
Musnad Ahmad 725
It was narrated that ‘Ali (رضي الله عنه) said:
`Umar bin al-Khattab (رضي الله عنه) said to the people: What do you think about what we have with us that is left over from this wealth? The people said: O Ameer al Mu`mineen, we kept you away from your family, your land and your trade, it is yours. He said to me: what do you think? I said: That they have suggested something to you. He said: Speak. I said: Why do you want to opt for uncertainty rather than certainty? He said Stop talking like that. I said: Yes, by Allah, I will stop. Do you remember when the Prophet of Allah (ﷺ) sent you to collect zakah, and you went to al-`Abbas bin ‘Abdul-Muttalib (رضي الله عنه) and he withheld something from you? There was some misunderstanding between you and you said to me: Come with me to the Prophet (ﷺ), but we found him feeling low, so we went back. Then the next morning we came to him and we found him in a good mood, so you told him what had happened and he said to you: “Don`t you know that a man`s uncle is like his father?` We told him what we had seen of his low mood the day before and what we saw of his good mood on the second day, and he said: “You came to me on the first day when I still had two dinars of the zakah left over, and what you saw of my low mood was because of that. And when you came to me today, I had given them [to someone] and that is why you saw me in a good mood` `Umar (رضي الله عنه) said. By Allah, you are speaking the truth; I should be grateful to you in this world and in the Hereafter.
حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي، سَمِعْتُ الْأَعْمَشَ، يُحَدِّثُ عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ لِلنَّاسِ مَا تَرَوْنَ فِي فَضْلٍ فَضَلَ عِنْدَنَا مِنْ هَذَا الْمَالِ فَقَالَ النَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ قَدْ شَغَلْنَاكَ عَنْ أَهْلِكَ وَضَيْعَتِكَ وَتِجَارَتِكَ فَهُوَ لَكَ فَقَالَ لِي مَا تَقُولُ أَنْتَ فَقُلْتُ قَدْ أَشَارُوا عَلَيْكَ فَقَالَ لِي قُلْ فَقُلْتُ لِمَ تَجْعَلُ يَقِينَكَ ظَنًّا فَقَالَ لَتَخْرُجَنَّ مِمَّا قُلْتَ فَقُلْتُ أَجَلْ وَاللَّهِ لَأَخْرُجَنَّ مِنْهُ أَتَذْكُرُ حِينَ بَعَثَكَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَاعِيًا فَأَتَيْتَ الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ رَضِيَ اللَّهُ عَنْهُ فَمَنَعَكَ صَدَقَتَهُ فَكَانَ بَيْنَكُمَا شَيْءٌ فَقُلْتَ لِي انْطَلِقْ مَعِي إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَجَدْنَاهُ خَاثِرًا فَرَجَعْنَا ثُمَّ غَدَوْنَا عَلَيْهِ فَوَجَدْنَاهُ طَيِّبَ النَّفْسِ فَأَخْبَرْتَهُ بِالَّذِي صَنَعَ فَقَالَ لَكَ أَمَا عَلِمْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيهِ وَذَكَرْنَا لَهُ الَّذِي رَأَيْنَاهُ مِنْ خُثُورِهِ فِي الْيَوْمِ الْأَوَّلِ وَالَّذِي رَأَيْنَاهُ مِنْ طِيبِ نَفْسِهِ فِي الْيَوْمِ الثَّانِي فَقَالَ إِنَّكُمَا أَتَيْتُمَانِي فِي الْيَوْمِ الْأَوَّلِ وَقَدْ بَقِيَ عِنْدِي مِنْ الصَّدَقَةِ ...
Grade: Da'if (Darussalam) because it is interrupted] (Darussalam)
Reference : Musnad Ahmad 725
In-book reference : Book 5, Hadith 158
Sahih Muslim 1445 d

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (that 'A'isha said):

There came Aflah, the brother of Abu'l Qulais (Allah be pleased with him), and sought permission from her, the rest of the hadith is the same (except for the words that the Holy Prophet) said:" He is your uncle. Let your hand be besmeared with dust. Abu'l Qulais was the husband of the woman who had suckled 'A'isha (Allah be pleased with her).
وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ عَلَيْهَا ‏.‏ بِنَحْوِ حَدِيثِهِمْ وَفِيهِ ‏ "‏ فَإِنَّهُ عَمُّكِ تَرِبَتْ يَمِينُكِ ‏"‏ ‏.‏ وَكَانَ أَبُو الْقُعَيْسِ زَوْجَ الْمَرْأَةِ الَّتِي أَرْضَعَتْ عَائِشَةَ ‏.‏
Reference : Sahih Muslim 1445d
In-book reference : Book 17, Hadith 7
USC-MSA web (English) reference : Book 8, Hadith 3400
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Sahih Muslim 1504 a

Ibn Umar reported that 'A'isha decided to buy a slave-girl and then set her free, but her masters said:

We are prepared to sell her to you on the condition that her right of inheritance would vest with you. She (Hadrat A'isha) made a mention of that to Allah's Messenger (may peace be upon him) whereupon he said: This should not stand in your way. The right of inheritance vests in one who emancipates.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عَائِشَةَ، أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ، جَارِيَةً تُعْتِقُهَا فَقَالَ أَهْلُهَا نَبِيعُكِهَا عَلَى أَنَّ وَلاَءَهَا لَنَا ‏.‏ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ لاَ يَمْنَعُكِ ذَلِكَ فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏
Reference : Sahih Muslim 1504a
In-book reference : Book 20, Hadith 7
USC-MSA web (English) reference : Book 9, Hadith 3584
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Sahih al-Bukhari 4970

Narrated Ibn `Abbas:

`Umar used to make me sit with the elderly men who had fought in the Battle of Badr. Some of them felt it (did not like that) and said to `Umar "Why do you bring in this boy to sit with us while we have sons like him?" `Umar replied, "Because of what you know of his position (i.e. his religious knowledge.)" One day `Umar called me and made me sit in the gathering of those people; and I think that he called me just to show them. (my religious knowledge). `Umar then asked them (in my presence). "What do you say about the interpretation of the Statement of Allah: 'When comes Help of Allah (to you O, Muhammad against your enemies) and the conquest (of Mecca).' (110.1) Some of them said, "We are ordered to praise Allah and ask for His forgiveness when Allah's Help and the conquest (of Mecca) comes to us." Some others kept quiet and did not say anything. On that, `Umar asked me, "Do you say the same, O Ibn `Abbas?" I replied, "No." He said, 'What do you say then?" I replied, "That is the sign of the death of Allah's Apostle which Allah informed him of. Allah said:-- '(O Muhammad) When comes the Help of Allah (to you against your enemies) and the conquest (of Mecca) (which is the sign of your death). You should celebrate the praises of your Lord and ask for His Forgiveness, and He is the One Who accepts the repentance and forgives.' (110.3) On that `Umar said, "I do not know anything about it other than what you have said."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ عُمَرُ يُدْخِلُنِي مَعَ أَشْيَاخِ بَدْرٍ، فَكَأَنَّ بَعْضَهُمْ وَجَدَ فِي نَفْسِهِ فَقَالَ لِمَ تُدْخِلُ هَذَا مَعَنَا وَلَنَا أَبْنَاءٌ مِثْلُهُ فَقَالَ عُمَرُ إِنَّهُ مِنْ حَيْثُ عَلِمْتُمْ‏.‏ فَدَعَا ذَاتَ يَوْمٍ ـ فَأَدْخَلَهُ مَعَهُمْ ـ فَمَا رُئِيتُ أَنَّهُ دَعَانِي يَوْمَئِذٍ إِلاَّ لِيُرِيَهُمْ‏.‏ قَالَ مَا تَقُولُونَ فِي قَوْلِ اللَّهِ تَعَالَى ‏{‏إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ‏}‏ فَقَالَ بَعْضُهُمْ أُمِرْنَا نَحْمَدُ اللَّهَ وَنَسْتَغْفِرُهُ، إِذَا نُصِرْنَا وَفُتِحَ عَلَيْنَا‏.‏ وَسَكَتَ بَعْضُهُمْ فَلَمْ يَقُلْ شَيْئًا فَقَالَ لِي أَكَذَاكَ تَقُولُ يَا ابْنَ عَبَّاسٍ فَقُلْتُ لاَ‏.‏ قَالَ فَمَا تَقُولُ قُلْتُ هُوَ أَجَلُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَعْلَمَهُ لَهُ، قَالَ ‏{‏إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ‏}‏ وَذَلِكَ عَلاَمَةُ أَجَلِكَ ‏{‏فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا‏}‏‏.‏ فَقَالَ عُمَرُ مَا أَعْلَمُ مِنْهَا إِلاَّ مَا تَقُولُ‏.‏
Reference : Sahih al-Bukhari 4970
In-book reference : Book 65, Hadith 492
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 494
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Yahya related to me from Malik from Yahya ibn Said that he was listening to Said ibn al-Musayyab and a man questioned him saying, "I discover a liquid when I am praying. Should I leave?"

Said ibn al-Musayyab said to him, "Even if it were to flow on my leg I would not leave until I had finished the prayer."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ سَمِعَهُ وَرَجُلٌ، يَسْأَلُهُ فَقَالَ إِنِّي لأَجِدُ الْبَلَلَ وَأَنَا أُصَلِّي، أَفَأَنْصَرِفُ فَقَالَ لَهُ سَعِيدٌ لَوْ سَالَ عَلَى فَخِذِي مَا انْصَرَفْتُ حَتَّى أَقْضِيَ صَلاَتِي ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 58
Arabic reference : Book 2, Hadith 88
Sunan Abi Dawud 2969

Narrated Aisha, Ummul Mu'minin:

Fatimah was demanding (the property of) sadaqah of the Messenger of Allah (saws) at Medina and Fadak, and what remained from the fifth of Khaybar. Aisha quoted AbuBakr as saying: The Messenger of Allah (saws) said: We are not inherited; whatever we leave is sadaqah. The family of Muhammad will eat from this property, that is, from the property of Allah. They will not take more then their sustenance.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ قَالَ وَفَاطِمَةُ عَلَيْهَا السَّلاَمُ حِينَئِذٍ تَطْلُبُ صَدَقَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّتِي بِالْمَدِينَةِ وَفَدَكَ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ ‏.‏ قَالَتْ عَائِشَةُ رضى الله عنها فَقَالَ أَبُو بَكْرٍ رضى الله عنه إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ وَإِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ ‏"‏ ‏.‏ يَعْنِي مَالَ اللَّهِ لَيْسَ لَهُمْ أَنْ يَزِيدُوا عَلَى الْمَأْكَلِ ‏.‏
  صحيح ق دون قوله يعني مال الله   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2969
In-book reference : Book 20, Hadith 42
English translation : Book 19, Hadith 2963
Sahih al-Bukhari 302

Narrated `Abdur-Rahman bin Al-Aswad:

(on the authority of his father) `Aisha said: "Whenever Allah's Apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." `Aisha added, "None of you could control his sexual desires as the Prophet could."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ خَلِيلٍ، قَالَ أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، قَالَ أَخْبَرَنَا أَبُو إِسْحَاقَ ـ هُوَ الشَّيْبَانِيُّ ـ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَتْ إِحْدَانَا إِذَا كَانَتْ حَائِضًا، فَأَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُبَاشِرَهَا، أَمَرَهَا أَنْ تَتَّزِرَ فِي فَوْرِ حَيْضَتِهَا ثُمَّ يُبَاشِرُهَا‏.‏ قَالَتْ وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ النَّبِيُّ صلى الله عليه وسلم يَمْلِكُ إِرْبَهُ‏.‏ تَابَعَهُ خَالِدٌ وَجَرِيرٌ عَنِ الشَّيْبَانِيِّ‏.‏
Reference : Sahih al-Bukhari 302
In-book reference : Book 6, Hadith 7
USC-MSA web (English) reference : Vol. 1, Book 6, Hadith 299
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Jami` at-Tirmidhi 1895
Narrated 'Aishah:

"The drink most beloved to the Messenger of Allah (saws) was the sweet, cool drink."

[Abu 'Eisa said:] This was reported similarly by more than one narrator from Ibn 'Uyainah from Ma'mar, from Az-Zuhri, from 'Urwah from 'Aishah. What is correct what was reported by Az-Zuhri from the Prophet (saws) in Mursal form.

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ أَحَبَّ الشَّرَابِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الْحُلْوُ الْبَارِدُ ‏.‏ قَالَ أَبُو عِيسَى هَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنِ ابْنِ عُيَيْنَةَ مِثْلَ هَذَا عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ وَالصَّحِيحُ مَا رُوِيَ عَنِ الزُّهْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1895
In-book reference : Book 26, Hadith 36
English translation : Vol. 3, Book 24, Hadith 1895
Sahih al-Bukhari 2169

Narrated `Abdullah bin `Umar:

Aisha, (mother of the faithful believers) wanted to buy a slave girl and manumit her, but her masters said that they would sell her only on the condition that her Wala' would be for them. `Aisha told Allah's Apostle of that. He said, "What they stipulate should not hinder you from buying her, as the Wala' is for the manumitted."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عَائِشَةَ، أُمَّ الْمُؤْمِنِينَ أَرَادَتْ أَنْ تَشْتَرِيَ جَارِيَةً فَتُعْتِقَهَا، فَقَالَ أَهْلُهَا نَبِيعُكِهَا عَلَى أَنَّ وَلاَءَهَا لَنَا‏.‏ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ لاَ يَمْنَعُكِ ذَلِكَ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2169
In-book reference : Book 34, Hadith 120
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 378
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Sahih al-Bukhari 3108

Narrated Abu Burda:

`Aisha brought out to us a patched wool Len garment, and she said, "(It chanced that) the soul of Allah's Apostle was taken away while he was wearing this." Abu-Burda added, "Aisha brought out to us a thick waist sheet like the ones made by the Yemenites, and also a garment of the type called Al- Mulabbada."

حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا أَيُّوبُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ، قَالَ أَخْرَجَتْ إِلَيْنَا عَائِشَةُ ـ رضى الله عنها ـ كِسَاءً مُلَبَّدًا وَقَالَتْ فِي هَذَا نُزِعَ رُوحُ النَّبِيِّ صلى الله عليه وسلم‏.‏ وَزَادَ سُلَيْمَانُ عَنْ حُمَيْدٍ عَنْ أَبِي بُرْدَةَ قَالَ أَخْرَجَتْ إِلَيْنَا عَائِشَةُ إِزَارًا غَلِيظًا مِمَّا يُصْنَعُ بِالْيَمَنِ، وَكِسَاءً مِنْ هَذِهِ الَّتِي يَدْعُونَهَا الْمُلَبَّدَةَ‏.‏
Reference : Sahih al-Bukhari 3108
In-book reference : Book 57, Hadith 17
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 340
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Mishkat al-Masabih 1155
Yazid b. ‘Amir said:
I came to God’s Messenger when he was praying and sat down, but did not join the congregation in prayer. When he finished he saw me sitting and asked, “Have you not become a Muslim, Yazid?” I replied, “I certainly have become a Muslim, Messenger of God.” He asked, “What prevented you from joining the people in their prayer?” I replied, “I had already prayed at home, thinking you had prayed.” So he said, “When you come to prayer and find the people praying, pray along with them. If you have already prayed it will be a supererogatory prayer for you, though this is a prescribed prayer.” Abu Dawud transmitted it.
وَعَن يَزِيدَ بْنِ عَامِرٍ قَالَ: جِئْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الصَّلَاةِ فَجَلَسْتُ وَلَمْ أَدْخُلْ مَعَهُمْ فِي الصَّلَاةِ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَآنِي جَالِسا فَقَالَ: «ألم تسلم يَا زيد؟» قُلْتُ: بَلَى يَا رَسُولَ اللَّهِ قَدْ أَسْلَمْتُ. قَالَ: «وَمَا مَنَعَكَ أَنْ تَدْخُلَ مَعَ النَّاسِ فِي صَلَاتِهِمْ؟» قَالَ: إِنِّي كُنْتُ قَدْ صَلَّيْتُ فِي مَنْزِلِي أَحْسَبُ أَنْ قَدْ صَلَّيْتُمْ. فَقَالَ: «إِذَا جِئْتَ الصَّلَاةَ فَوَجَدْتَ النَّاسَ فَصَلِّ مَعَهُمْ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ تَكُنْ لَكَ نَافِلَةً وَهَذِه مَكْتُوبَة» . رَوَاهُ أَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1155
In-book reference : Book 4, Hadith 572
Mishkat al-Masabih 3964
Abu Huraira told that God's Messenger sent some horsemen to Najd and they brought a man of the B. Hanifa called Thumama b. Uthal who was the chief of the people of al-Yamama and bound him to one of the pillars of the mosque. God’s Messenger came out to him and said, “What are you expecting, Thumama?” He replied, “I expect good, Muhammad. If you kill me you will kill one whose blood will be avenged, if you show favour you will show it to one who is grateful, and if you want property and ask you will be given as much of it as you wish.” God’s Messenger left him till the next day, and asked him, “What are you expecting, Thumama?” He replied, “I am expecting what I said to you. If you show favour you will show it to one who is grateful, if you kill me you will kill one whose blood will be avenged, and if you want property and ask you will be given as much of it as you wish.” God's Messenger left him till the following day, and asked him, “What are you expecting, Thumama?” He replied, “I am expecting what I said to you. If you show favour you will show it to one who is grateful, if you kill me you will kill one whose blood will be avenged, and if you want property and ask you will be given as much of it as you wish.” God’s Messenger then said, “Set Thumama free.” He went off to some palm-trees near the mosque, and after bathing he entered the mosque and said, “I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I swear by God, Muhammad, that there was no face on the face of the earth more hateful to me than yours, but your face has become the dearest of all to me. I swear by God that there was no religion more hateful to me than yours, but your religion has become the dearest of all to me. I swear by God that there was no town more hateful to me than yours, but your town has become the dearest of all to me. Your cavalry seized me when I was on my way to perform the umra, so what do you think I should do? God’s Messenger congratulated him and told him to perform the umra. When he came to Mecca someone asked him whether he had turned to folly* and he replied, “No, but I have accepted Islam along with God’s Messenger. I swear by God that not one grain of wheat will come to you from al-Yamama till God’s Messenger gives permission for it.” *Sabaut. The verb saba has as one of its meanings to turn to folly. It has been suggested that here it is used in the sense of the verb saba’a which means to change one’s religion. Final Hamza verbs very often do drop the Hamza, but they more normally follow the pattern of final ya’ verbs rather than final waw when they do so. Muslim transmitted it, and Bukhari gave it more concisely.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَيْلًا قِبَلَ نَجْدٍ فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ: ثُمَامَةُ بْنُ أُثَالٍ سَيِّدُ أَهْلِ الْيَمَامَةِ فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ فَخَرَجَ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَاذَا عِنْدَكَ يَا ثُمَامَةُ؟» فَقَالَ: عنْدي يَا مُحَمَّد خير إِن نقْتل تَقْتُلْ ذَا دَمٍ وَإِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ كُنْتُ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ فَتَرَكَهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى كَانَ الْغَدُ فَقَالَ لَهُ: «مَا عِنْدَكَ يَا ثُمَامَةُ؟» فَقَالَ: عِنْدِي مَا قُلْتُ لَكَ: إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ كنتَ تريدُ المالَ فسَلْ تعط مِنْهُ مَا شِئْتَ. فَتَرَكَهُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى كَانَ بَعْدَ الْغَدِ فَقَالَ لَهُ: «مَا عِنْدَكَ يَا ثُمَامَةُ؟» فَقَالَ: عِنْدِي مَا قُلْتُ لَكَ: إِنْ تُنْعِمْ تُنْعِمْ عَلَى شَاكِرٍ وَإِنْ تَقْتُلْ تَقْتُلْ ذَا دَمٍ وَإِنْ كُنْتَ تُرِيدُ الْمَالَ فَسَلْ تُعْطَ مِنْهُ مَا شِئْتَ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَطْلَقُوا ثُمَامَةَ» فَانْطَلَقَ إِلَى نَخْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ فَاغْتَسَلَ ثُمَّ دَخَلَ الْمَسْجِدَ فَقَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ ...
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3964
In-book reference : Book 19, Hadith 176
Sahih Muslim 450 e

Ma'n reported.. I heard it from my father who said:

I asked Masruq who informed the Messenger of Allah (may peace be upon him) about the night when they heard the Qur'an. He said: Your father, Ibn Mas'ud, narrated it to me that a tree informed him about that.
حَدَّثَنَا سَعِيدُ بْنُ مُحَمَّدٍ الْجَرْمِيُّ، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مِسْعَرٍ، عَنْ مَعْنٍ، قَالَ سَمِعْتُ أَبِي قَالَ، سَأَلْتُ مَسْرُوقًا مَنْ آذَنَ النَّبِيَّ صلى الله عليه وسلم بِالْجِنِّ لَيْلَةَ اسْتَمَعُوا الْقُرْآنَ فَقَالَ حَدَّثَنِي أَبُوكَ - يَعْنِي ابْنَ مَسْعُودٍ - أَنَّهُ آذَنَتْهُ بِهِمْ شَجَرَةٌ ‏.‏
Reference : Sahih Muslim 450e
In-book reference : Book 4, Hadith 173
USC-MSA web (English) reference : Book 4, Hadith 907
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Sahih Muslim 373

'A'isha said:

The Apostle of Allah (may peace be upon him) used to remember Allah at all moments.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَإِبْرَاهِيمُ بْنُ مُوسَى قَالاَ حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ أَبِيهِ، عَنْ خَالِدِ بْنِ سَلَمَةَ، عَنِ الْبَهِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَذْكُرُ اللَّهَ عَلَى كُلِّ أَحْيَانِهِ ‏.‏
Reference : Sahih Muslim 373
In-book reference : Book 3, Hadith 147
USC-MSA web (English) reference : Book 3, Hadith 724
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Sahih Muslim 725 a

'A'isha reported Allah's Messenger as saying:

The two rak'ahs at dawn are better than this world and what it contains.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ رَكْعَتَا الْفَجْرِ خَيْرٌ مِنَ الدُّنْيَا وَمَا فِيهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 725a
In-book reference : Book 6, Hadith 118
USC-MSA web (English) reference : Book 4, Hadith 1573
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Sahih Muslim 1211 l

'A'Isha reported that the Messenger of Allah (may peace be upon him) entered into the state of Ihram for Hajj Afrad.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي خَالِي، مَالِكُ بْنُ أَنَسٍ ح وَحَدَّثَنَا يَحْيَى، بْنُ يَحْيَى قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَفْرَدَ الْحَجَّ ‏.‏
Reference : Sahih Muslim 1211l
In-book reference : Book 15, Hadith 130
USC-MSA web (English) reference : Book 7, Hadith 2775
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Sahih Muslim 1477 c

'A'isha reported that Allah's Messenger (may peace be upon him) gave option to his wives, but it was not a divorce.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَيَّرَ نِسَاءَهُ فَلَمْ يَكُنْ طَلاَقًا‏.‏
Reference : Sahih Muslim 1477c
In-book reference : Book 18, Hadith 35
USC-MSA web (English) reference : Book 9, Hadith 3502
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Sahih Muslim 2051 a

'A'isha reported Allah's Apostle (may peace be upon him) as saying:

The best of condiments or condiment is vinegar.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، أَخْبَرَنَا سُلَيْمَانُ، بْنُ بِلاَلٍ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ نِعْمَ الأُدُمُ - أَوِ الإِدَامُ - الْخَلُّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2051a
In-book reference : Book 36, Hadith 224
USC-MSA web (English) reference : Book 23, Hadith 5091
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Sahih Muslim 2191 e

This hadith has been reported on the authority of 'A'isha through another chain of transmitters with a slight variation of wording.

وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، وَمُسْلِمُ بْنُ صُبَيْحٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ أَبِي عَوَانَةَ وَجَرِيرٍ ‏.‏
Reference : Sahih Muslim 2191e
In-book reference : Book 39, Hadith 65
USC-MSA web (English) reference : Book 26, Hadith 5436
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Jami` at-Tirmidhi 1727
Narrated Ibn 'Abbas:

"A sheep died so the Messenger of Allah (saws) said to its owners: 'Why dont you remove its skin, then tan it so you can have something useful from it."

[Abu 'Eisa said:] There are narrations on this topic from Salamah bin Al-Muhabbaq, Maimunah, and 'Aishah. The Hadith of Ibn 'Abbas is Hasan Sahih. Similar to this has been reported through other routes from Ibn 'Abbas from the Prophet (saws). And it has been related from Ibn 'Abbas from Maimunah, from the Prophet (saws), and, it has been related from him from Sawdah. I heard Muhammad saying the Hadith of Ibn 'Abbas from Maimunah from the Prophet (saws) were correct. And he said: "It implies that it was reported from Ibn 'Abbas from Maimunah from the Prophet (saws), and that Ibn 'Abbas reported it from the Prophet (saws), and he did not mention Maimunah in it."

[Abu 'Eisa said:] This is acted upon according to most of the people of knowledge, and it is the view of Sufyan At-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ مَاتَتْ شَاةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِهَا ‏ "‏ أَلاَ نَزَعْتُمْ جِلْدَهَا ثُمَّ دَبَغْتُمُوهُ فَاسْتَمْتَعْتُمْ بِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الْمُحَبِّقِ وَمَيْمُونَةَ وَعَائِشَةَ ‏.‏ وَحَدِيثُ ابْنِ عَبَّاسٍ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا ‏.‏ وَرُوِيَ عَنِ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرُوِيَ عَنْهُ عَنْ سَوْدَةَ وَسَمِعْتُ مُحَمَّدًا يُصَحِّحُ حَدِيثَ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَحَدِيثَ ابْنِ عَبَّاسٍ عَنْ مَيْمُونَةَ وَقَالَ احْتَمَلَ أَنْ يَكُونَ رَوَى ابْنُ عَبَّاسٍ عَنْ مَيْمُونَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرَوَى ابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ عَنْ مَيْمُونَةَ ‏.‏ قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1727
In-book reference : Book 24, Hadith 8
English translation : Vol. 3, Book 22, Hadith 1727
The narration of Abu Dawud from 'Aishah (RA) has the same meaning.
وَلِأَبِي دَاوُدَ عَنْ عَائِشَةَ بِمَعْنَاهُ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 31
Arabic/English book reference : Book 2, Hadith 177
Ibn Hibban also reported something similar from 'Aishah (RA).
وَنَحْوُهُ لِابْنِ حِبَّانَ: عَنْ عَائِشَة َ 1‏ رَضِيَ اَللَّهُ عَنْهَا.‏
Sunnah.com reference : Book 2, Hadith 333
English translation : Book 2, Hadith 421
Arabic reference : Book 2, Hadith 426
Sunan Ibn Majah 2964
It was narrated from ‘Aishah that the Messenger of Allah (saw) performed Hajj Ifrad.*
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَأَبُو مُصْعَبٍ قَالاَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَفْرَدَ الْحَجَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2964
In-book reference : Book 25, Hadith 83
English translation : Vol. 4, Book 25, Hadith 2964
Sahih al-Bukhari 5599

Narrated `Aisha:

The Prophet used to like sweet edible things and honey.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ‏.‏
Reference : Sahih al-Bukhari 5599
In-book reference : Book 74, Hadith 25
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 504
  (deprecated numbering scheme)
Sahih al-Bukhari 5682

Narrated `Aisha:

The Prophet used to like sweet edible things and honey.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ أَخْبَرَنِي هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْجِبُهُ الْحَلْوَاءُ وَالْعَسَلُ‏.‏
Reference : Sahih al-Bukhari 5682
In-book reference : Book 76, Hadith 5
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 586
  (deprecated numbering scheme)
Sunan an-Nasa'i 2786
It was narrated from Aishah:
That the Messenger of Allah used to send sheep as a Hadi,
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُهْدِي الْغَنَمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2786
In-book reference : Book 24, Hadith 168
English translation : Vol. 3, Book 24, Hadith 2788
Sunan an-Nasa'i 2715
It was narrated from 'Aishah that:
the Messenger of Allah performed Hajj only (Ifrad)
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَفْرَدَ الْحَجَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2715
In-book reference : Book 24, Hadith 97
English translation : Vol. 3, Book 24, Hadith 2716
Sunan an-Nasa'i 1898
It was narrated that Aishah said:
"The Prophet was shrouded in three white Suhuli garments."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سُحُولِيَّةٍ لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1898
In-book reference : Book 21, Hadith 81
English translation : Vol. 3, Book 21, Hadith 1898
Sunan an-Nasa'i 4246
It was narrated from 'Aishah that the Prophet said:
"The dead animal is purified by tanning it."
أَخْبَرَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الْوَزَّانُ، قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ذَكَاةُ الْمَيْتَةِ دِبَاغُهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4246
In-book reference : Book 41, Hadith 25
English translation : Vol. 5, Book 41, Hadith 4251
Sunan an-Nasa'i 4247
It was narrated that 'Aishah said:
"The Prophet said: 'The dead animal is purified by tanning it."'
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ذَكَاةُ الْمَيْتَةِ دِبَاغُهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4247
In-book reference : Book 41, Hadith 26
English translation : Vol. 5, Book 41, Hadith 4252
Jami` at-Tirmidhi 1777
Narrated 'Aishah:
"Sometimes the Prophet (saws) would walk in one sandal."
حَدَّثَنَا الْقَاسِمُ بْنُ دِينَارٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ السَّلُولِيُّ، كُوفِيٌّ حَدَّثَنَا هُرَيْمُ بْنُ سُفْيَانَ الْبَجَلِيُّ الْكُوفِيُّ، عَنْ لَيْثٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ رُبَّمَا مَشَى النَّبِيُّ صلى الله عليه وسلم فِي نَعْلٍ وَاحِدَةٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1777
In-book reference : Book 24, Hadith 65
English translation : Vol. 3, Book 22, Hadith 1777
Jami` at-Tirmidhi 443
Aishah narrated:
"The Prophet (S) would pray nine Rak'ah in the night."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ وَالْفَضْلِ بْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 443
In-book reference : Book 2, Hadith 296
English translation : Vol. 1, Book 2, Hadith 443
Jami` at-Tirmidhi 563
Aishah narrated:
"The Prophet prayed the eclipse payer, and he recited aloud in it."
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ أَبَانَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ صَدَقَةَ، عَنْ سُفْيَانَ بْنِ حُسَيْنٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى صَلاَةَ الْكُسُوفِ وَجَهَرَ بِالْقِرَاءَةِ فِيهَا ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَرَوَاهُ أَبُو إِسْحَاقَ الْفَزَارِيُّ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ نَحْوَهُ ‏.‏ وَبِهَذَا الْحَدِيثِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 563
In-book reference : Book 6, Hadith 20
English translation : Vol. 2, Book 1, Hadith 563
Jami` at-Tirmidhi 737
(Another chain, a Hadith similar to no. 736) for that, from Aishah, :
from the Prophet.
حَدَّثَنَا هَنَّادٌ حَدَّثَنَا عَبْدَةُ عَنْ مُحَمَّدِ بْنِ عَمْرٍو حَدَّثَنَا أَبُو سَلَمَةَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم بِذَلِكَ ‏.‏ وَرُوِيَ عَنِ ابْنِ الْمُبَارَكِ أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ هُوَ جَائِزٌ فِي كَلاَمِ الْعَرَبِ إِذَا صَامَ أَكْثَرَ الشَّهْرِ أَنْ يُقَالَ صَامَ الشَّهْرَ كُلَّهُ وَيُقَالُ قَامَ فُلاَنٌ لَيْلَهُ أَجْمَعَ ‏.‏ وَلَعَلَّهُ تَعَشَّى وَاشْتَغَلَ بِبَعْضِ أَمْرِهِ ‏.‏ كَأَنَّ ابْنَ الْمُبَارَكِ قَدْ رَأَى كِلاَ الْحَدِيثَيْنِ مُتَّفِقَيْنِ يَقُولُ إِنَّمَا مَعْنَى هَذَا الْحَدِيثِ أَنَّهُ كَانَ يَصُومُ أَكْثَرَ الشَّهْرِ ‏.‏ قَالَ أَبُو عِيسَى وَقَدْ رَوَى سَالِمٌ أَبُو النَّضْرِ وَغَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ نَحْوَ رِوَايَةِ مُحَمَّدِ بْنِ عَمْرٍو ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 737
In-book reference : Book 8, Hadith 56
English translation : Vol. 2, Book 3, Hadith 737
Sunan Abi Dawud 3536
Narrated 'Aishah:
That the Prophet (saws) used to accept a gift and make return for it.
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، وَعَبْدُ الرَّحِيمِ بْنُ مُطَرِّفٍ الرُّؤَاسِيُّ، قَالاَ حَدَّثَنَا عِيسَى، - وَهُوَ ابْنُ يُونُسَ بْنِ أَبِي إِسْحَاقَ السَّبِيعِيُّ - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْبَلُ الْهَدِيَّةَ وَيُثِيبُ عَلَيْهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3536
In-book reference : Book 24, Hadith 121
English translation : Book 23, Hadith 3529
Sahih Muslim 945 f

Nafi' narrated that it was said to Ibn 'Umar that Abu Huraira reported to have heard Allah's Messenger (may peace be upon him) as saying:

He who follows the bier, for him is the reward of one qirat. Ibn 'Umar said: Abu Huraira narrated it too often. So he sent (a messenger to) 'A'isha to ascertain (the fact). She ('A'isha) testified Abu Huraira. Ibn 'Umar said: We missed so many qirats.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - حَدَّثَنَا نَافِعٌ، قَالَ قِيلَ لاِبْنِ عُمَرَ إِنَّ أَبَا هُرَيْرَةَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ تَبِعَ جَنَازَةً فَلَهُ قِيرَاطٌ مِنَ الأَجْرِ ‏"‏ ‏.‏ فَقَالَ ابْنُ عُمَرَ أَكْثَرَ عَلَيْنَا أَبُو هُرَيْرَةَ ‏.‏ فَبَعَثَ إِلَى عَائِشَةَ فَسَأَلَهَا فَصَدَّقَتْ أَبَا هُرَيْرَةَ فَقَالَ ابْنُ عُمَرَ لَقَدْ فَرَّطْنَا فِي قَرَارِيطَ كَثِيرَةٍ ‏.‏
Reference : Sahih Muslim 945f
In-book reference : Book 11, Hadith 71
USC-MSA web (English) reference : Book 4, Hadith 2066
  (deprecated numbering scheme)
Sunan Abi Dawud 1380

Narrated Abdullah ibn Unays al-Juhani:

I said to the Messenger of Allah: I have a place in the desert where I live and in which I pray, with the praise of Allah; but give me command about a night when I come to this mosque.

He replied: Come on the twenty third night.

I (a sub-narrator, Muhammad ibn Ibrahim) said to his (Abdullah ibn Unays's) son: How would your father act?

He replied: He used to enter the mosque when he had offered the afternoon prayer, and did not leave it for any purpose till he prayed the morning prayer. Then when he had prayed the morning prayer, he found his riding beast at the door of the mosque, mounted it and got back to his desert.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ عَبْدِ اللَّهِ بْنِ أُنَيْسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي بَادِيَةً أَكُونُ فِيهَا وَأَنَا أُصَلِّي فِيهَا بِحَمْدِ اللَّهِ فَمُرْنِي بِلَيْلَةٍ أَنْزِلُهَا إِلَى هَذَا الْمَسْجِدِ ‏.‏ فَقَالَ ‏ "‏ انْزِلْ لَيْلَةَ ثَلاَثٍ وَعِشْرِينَ ‏"‏ ‏.‏ فَقُلْتُ لاِبْنِهِ كَيْفَ كَانَ أَبُوكَ يَصْنَعُ قَالَ كَانَ يَدْخُلُ الْمَسْجِدَ إِذَا صَلَّى الْعَصْرَ فَلاَ يَخْرُجُ مِنْهُ لِحَاجَةٍ حَتَّى يُصَلِّيَ الصُّبْحَ فَإِذَا صَلَّى الصُّبْحَ وَجَدَ دَابَّتَهُ عَلَى بَابِ الْمَسْجِدِ فَجَلَسَ عَلَيْهَا فَلَحِقَ بِبَادِيَتِهِ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1380
In-book reference : Book 6, Hadith 10
English translation : Book 6, Hadith 1375
Sahih al-Bukhari 4677

Narrated `Abdullah bin Ka`b:

I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Apostle in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Apostle in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet would not offer the funeral prayer for me, or Allah's Apostle might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet in the last third of the night while Allah's Apostle was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah's Apostle said, 'O Um Salama! Ka`b has been forgiven!' She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let you sleep the rest of the night.' So when the Prophet had offered the Fajr prayer, he announced Allah's Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions." (9.94)

حَدَّثَنِي مُحَمَّدٌ، حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، حَدَّثَنَا مُوسَى بْنُ أَعْيَنَ، حَدَّثَنَا إِسْحَاقُ بْنُ رَاشِدٍ، أَنَّ الزُّهْرِيَّ، حَدَّثَهُ قَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبِي كَعْبَ بْنَ مَالِكٍ،، وَهْوَ أَحَدُ الثَّلاَثَةِ الَّذِينَ تِيبَ عَلَيْهِمْ أَنَّهُ لَمْ يَتَخَلَّفْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةٍ غَزَاهَا قَطُّ غَيْرَ غَزْوَتَيْنِ غَزْوَةِ الْعُسْرَةِ وَغَزْوَةِ بَدْرٍ‏.‏ قَالَ فَأَجْمَعْتُ صِدْقَ رَسُولِ اللَّهِ صلى الله عليه وسلم ضُحًى، وَكَانَ قَلَّمَا يَقْدَمُ مِنْ سَفَرٍ سَافَرَهُ إِلاَّ ضُحًى وَكَانَ يَبْدَأُ بِالْمَسْجِدِ، فَيَرْكَعُ رَكْعَتَيْنِ، وَنَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ كَلاَمِي وَكَلاَمِ صَاحِبَىَّ، وَلَمْ يَنْهَ عَنْ كَلاَمِ أَحَدٍ مِنَ الْمُتَخَلِّفِينَ غَيْرِنَا، فَاجْتَنَبَ النَّاسُ كَلاَمَنَا، فَلَبِثْتُ كَذَلِكَ حَتَّى طَالَ عَلَىَّ الأَمْرُ، وَمَا مِنْ شَىْءٍ أَهَمُّ إِلَىَّ مِنْ أَنْ أَمُوتَ فَلاَ يُصَلِّي عَلَىَّ النَّبِيُّ صلى الله عليه وسلم أَوْ يَمُوتَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَكُونَ مِنَ النَّاسِ بِتِلْكَ الْمَنْزِلَةِ، فَلاَ يُكَلِّمُنِي أَحَدٌ مِنْهُمْ، وَلاَ يُصَلِّي عَلَىَّ، فَأَنْزَلَ اللَّهُ تَوْبَتَنَا عَلَى نَبِيِّهِ صلى الله عليه وسلم حِينَ بَقِيَ الثُّلُثُ الآخِرُ مِنَ اللَّيْلِ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ...
Reference : Sahih al-Bukhari 4677
In-book reference : Book 65, Hadith 199
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 199
  (deprecated numbering scheme)
Mishkat al-Masabih 5554
Anas said:
Once when we were with God's messenger he laughed and asked if we knew why he was laughing. On our replying that God and His messenger knew best he told us that in the conversation a man will hold with his Lord he will say, "My Lord, didst Thou not grant me protection from oppression?" and when He replies that He certainly did he will say, "I allow only a witness of my own kind concerning me." He will reply, "You are sufficient to-day as a witness to yourself as are also the noble ones who keep records. His mouth will then be sealed and the members of his body will be told to speak. They will tell about his deeds, and when he is allowed to speak he will say, "May you perish and be cursed! You are the ones in whose defence I was pleading." Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كُنَّا عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَضَحِكَ فَقَالَ: هَلْ تَدْرُونَ مِمَّا أَضْحَكُ؟ ". قَالَ: قُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: " مِنْ مُخَاطَبَةِ الْعَبْدِ رَبَّهُ يَقُولُ: يَا رَبِّ أَلَمْ تُجِرْنِي مِنَ الظُّلْمِ؟ " قَالَ: " يَقُولُ: بَلَى ". قَالَ: " فَيَقُولُ: فَإِنِّي لَا أُجِيزُ عَلَى نَفْسِي إِلَّا شَاهِدًا مِنِّي ". قَالَ: فَيَقُولُ: كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ شَهِيدًا وَبِالْكِرَامِ الْكَاتِبِينَ شُهُودًا ". قَالَ: " فَيُخْتَمُ عَلَى فِيهِ فَيُقَالُ لِأَرْكَانِهِ: انْطِقِي ". قَالَ: «فَتَنْطِقُ بِأَعْمَالِهِ ثُمَّ يُخَلَّى بَيْنَهُ وَبَيْنَ الْكَلَامِ» . قَالَ: " فَيَقُولُ: بُعْدًا لَكُنَّ وَسُحْقًا فعنكنَّ كنتُ أُناضلُ ". رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5554
In-book reference : Book 28, Hadith 34
Sunan Ibn Majah 1111
‘Ata’ bin Yasar narrated from Ubayy bin Ka’b:
“The Messenger of Allah (saw) recited Tabarak [Al-Mulk (67)] one Friday, while he was standing and reminding us of the Days of Allah (i.e., preaching to us). Abu Darda’ or Abu Dharr raised an eyebrow at me and said: ‘When was this Surah revealed? For I have not heard it before now.’ He (Ubayy) gestured to him that he should remain silent. When they finished, he said: ‘I asked you when this Surah was revealed and you did not answer me.” Ubayy said: ‘You have gained nothing from your prayer today except the idle talk that you engaged in.’ He went to the Prophet (saw) and told him about that, and what Ubayy had said to him. The Messenger of Allah (saw) said: ‘Ubayy spoke the truth.’”
حَدَّثَنَا مُحْرِزُ بْنُ سَلَمَةَ الْعَدَنِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَرَأَ يَوْمَ الْجُمُعَةِ تَبَارَكَ، وَهُوَ قَائِمٌ. فَذَكَّرَنَا بِأَيَّامِ اللَّهِ وَأَبُو الدَّرْدَاءِ أَوْ أَبُو ذَرٍّ يَغْمِزُنِي. فَقَالَ: مَتَى أُنْزِلَتْ هَذِهِ السُّورَةُ. إِنِّي لَمْ أَسْمَعْهَا إِلاَّ الآنَ ‏.‏ فَأَشَارَ إِلَيْهِ، أَنِ اسْكُتْ. فَلَمَّا انْصَرَفُوا قَالَ: سَأَلْتُكَ مَتَى أُنْزِلَتْ هَذِهِ السُّورَةُ فَلَمْ تُخْبِرْنِي؟ فَقَالَ أُبَىٌّ: لَيْسَ لَكَ مِنْ صَلاَتِكَ الْيَوْمَ إِلاَّ مَا لَغَوْتَ‏.‏ فَذَهَبَ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَ ذَلِكَ لَهُ وَأَخْبَرَهُ بِالَّذِي قَالَ أُبَىٌّ. فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ صَدَقَ أُبَىٌّ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1111
In-book reference : Book 5, Hadith 309
English translation : Vol. 1, Book 5, Hadith 1111
Sahih al-Bukhari 6757

Narrated Ibn `Umar:

That Aisha, the mother of the Believers, intended to buy a slave girl in order to manumit her. The slave girl's master said, "We are ready to sell her to you on the condition that her Wala should be for us." Aisha mentioned that to Allah's Apostle who said, "This (condition) should not prevent you from buying her, for the Wala is for the one who manumits (the slave)."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، أَرَادَتْ أَنْ تَشْتَرِيَ جَارِيَةً تُعْتِقُهَا فَقَالَ أَهْلُهَا نَبِيعُكِهَا عَلَى أَنَّ وَلاَءَهَا لَنَا‏.‏ فَذَكَرَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ لاَ يَمْنَعُكِ ذَلِكِ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6757
In-book reference : Book 85, Hadith 34
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 749
  (deprecated numbering scheme)
Sunan an-Nasa'i 2890
It was narrated from Aishah that:
the Messenger of Allah said "There are five vermin that may be killed outside and inside the Haram: Kities, cros, mice, scorpions, and vicious dogs." (One of the narratos Abdur-Razzaq said: "Some of our companions mentioned that Mamar would mention it from Az-Zuhri, from Salim, from his father, and from Urwah, from Aishah, from the Prophet.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ خَمْسُ فَوَاسِقَ يُقْتَلْنَ فِي الْحِلِّ وَالْحَرَمِ الْحِدَأَةُ وَالْغُرَابُ وَالْفَأْرَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏ قَالَ عَبْدُ الرَّزَّاقِ وَذَكَرَ بَعْضُ أَصْحَابِنَا أَنَّ مَعْمَرًا كَانَ يَذْكُرُهُ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ وَعَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم ‏.‏
Reference : Sunan an-Nasa'i 2890
In-book reference : Book 24, Hadith 273
English translation : Vol. 3, Book 24, Hadith 2893
Jami` at-Tirmidhi 1834
Narrated Abu Musa:

That the Prophet (saws) said: "Many a man achieved perfection, but no woman achieved perfection except for Mariam the daughter of 'Imran, and Asiyah the wife of Fir'awn. And the superiority of 'Aishah over other women is like the superiority of Tharid over other foods."

He said: There is something on this topic from 'Aishah and Anas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ مُرَّةَ الْهَمْدَانِيِّ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ كَمُلَ مِنَ الرِّجَالِ كَثِيرٌ وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلاَّ مَرْيَمُ ابْنَةُ عِمْرَانَ وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ وَفَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَنَسٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1834
In-book reference : Book 25, Hadith 50
English translation : Vol. 3, Book 23, Hadith 1834
Sunan Abi Dawud 333

A man from Banu 'Amir said:

I embraced Islam and my (ignorance of the) religion made me anxious (to learn the essentials). I came to Abu Dharr. Abu Dharr said: The climate of Medina did not suit me. The Messenger of Allah (saws) ordered me to have a few camels and goats. He said to me: Drink their milk. (The narrator Hammad said): I doubt whether he (the Prophet) said: "their urine." Abu Dharr said: I was away from the watering place and I had my family with me. I would have sexual defilement and pray without purification. I came to the Messenger of Allah (saws) at noon. He was resting in the shade of the mosque along with a group of Companions. He (the Prophet) said: Abu Dharr. I said: Yes, I am ruined, Messenger of Allah. He said: What ruined you ? I said: I was away from the watering place and I had family with me. I used to be sexually defiled and pray without purification. He commanded (to bring) water for me. Then a black slave-girl brought a vessel of water that was shaking as the vessel was not full. I concealed myself behind a camel and took bath and them came (to the Prophet). The Messenger of Allah (saws) said: Abu Dharr, clean earth is a means of ablution, even if you do not find water for ten years. When you find water, you should make it touch your skin.

Abu Dawud said: This is transmitted by Hammad b. Zaid from Ayyub. This version does not mention the words "their urine." This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ رَجُلٍ، مِنْ بَنِي عَامِرٍ قَالَ دَخَلْتُ فِي الإِسْلاَمِ فَأَهَمَّنِي دِينِي فَأَتَيْتُ أَبَا ذَرٍّ فَقَالَ أَبُو ذَرٍّ إِنِّي اجْتَوَيْتُ الْمَدِينَةَ فَأَمَرَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَوْدٍ وَبِغَنَمٍ فَقَالَ لِي ‏"‏ اشْرَبْ مِنْ أَلْبَانِهَا ‏"‏ ‏.‏ قَالَ حَمَّادٌ وَأَشُكُّ فِي ‏"‏ أَبْوَالِهَا ‏"‏ ‏.‏ هَذَا قَوْلُ حَمَّادٍ ‏.‏ فَقَالَ أَبُو ذَرٍّ فَكُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِنِصْفِ النَّهَارِ وَهُوَ فِي رَهْطٍ مِنْ أَصْحَابِهِ وَهُوَ فِي ظِلِّ الْمَسْجِدِ فَقَالَ ‏"‏ أَبُو ذَرٍّ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ هَلَكْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ وَمَا أَهْلَكَكَ ‏"‏ ‏.‏ قُلْتُ إِنِّي كُنْتُ أَعْزُبُ عَنِ الْمَاءِ وَمَعِي أَهْلِي فَتُصِيبُنِي الْجَنَابَةُ فَأُصَلِّي بِغَيْرِ طُهُورٍ فَأَمَرَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَاءٍ فَجَاءَتْ بِهِ جَارِيَةٌ سَوْدَاءُ بِعُسٍّ يَتَخَضْخَضُ مَا هُوَ بِمَلآنَ فَتَسَتَّرْتُ إِلَى بَعِيرِي فَاغْتَسَلْتُ ثُمَّ جِئْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا ذَرٍّ إِنَّ الصَّعِيدَ الطَّيِّبَ طَهُورٌ وَإِنْ لَمْ تَجِدِ الْمَاءَ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ ‏"‏ ‏.‏ قَالَ أَبُو ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 333
In-book reference : Book 1, Hadith 333
English translation : Book 1, Hadith 333
Sahih Muslim 1321 n

A hadith like this has been narrated on the authority of 'A'isha (Allah be pleased with her) through another chain of transmitters.

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا دَاوُدُ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، كِلاَهُمَا عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، بِمِثْلِهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1321n
In-book reference : Book 15, Hadith 411
USC-MSA web (English) reference : Book 7, Hadith 3045
  (deprecated numbering scheme)
Sahih Muslim 1211 ah

This hadith is narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters, but no mention is made of" sad and downcast".

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، جَمِيعًا عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ نَحْوَ حَدِيثِ الْحَكَمِ غَيْرَ أَنَّهُمَا لاَ يَذْكُرَانِ كَئِيبَةً حَزِينَةً ‏.‏
Reference : Sahih Muslim 1211ah
In-book reference : Book 15, Hadith 433
USC-MSA web (English) reference : Book 7, Hadith 3067
  (deprecated numbering scheme)
Sahih Muslim 1995 b

'A'isha reported that Allah's Apostle (may peace be upon him) forbade (the preparation) of Nabidh in gourd and varnished jar.

وَحَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، أَخْبَرَنَا عَبْثَرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ ‏.‏
Reference : Sahih Muslim 1995b
In-book reference : Book 36, Hadith 47
USC-MSA web (English) reference : Book 23, Hadith 4919
  (deprecated numbering scheme)
Sahih Muslim 2046 a

'A'isha reported Allah's Messenger (may peace be upon him) as saying:

A family which has dates will not be hungry.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا سُلَيْمَانُ، بْنُ بِلاَلٍ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَجُوعُ أَهْلُ بَيْتٍ عِنْدَهُمُ التَّمْرُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2046a
In-book reference : Book 36, Hadith 210
USC-MSA web (English) reference : Book 23, Hadith 5078
  (deprecated numbering scheme)
Musnad Ahmad 660
It was narrated from Al-Harith that one of the Companions of the Prophet (ﷺ) - he said:
There is no doubt that it was ‘Ali (رضي الله عنه) - said: The Messenger of Allah (ﷺ) cursed the one who consumes riba, the one who pays it, the two who witness it, the one who writes it is down, the one who does tattoo the one for whom tattoos are done, the one who marries a woman and is divorces her so that she become permissible for her first husband, the one for whom that is done and the one who withholds zakah. And he forbade wailing.
حَدَّثَنَا خَلَفُ بْنُ الْوَلِيدِ، حَدَّثَنَا أَبُو جَعْفَرٍ يَعْنِي الرَّازِيَّ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنِ الشَّعْبِيِّ، عَنِ الْحَارِثِ، عَنْ رَجُلٍ، مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا شَكَّ إِلَّا أَنَّهُ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا وَمُوكِلَهُ وَشَاهِدَيْهِ وَكَاتِبَهُ وَالْوَاشِمَةَ وَالْمُسْتَوْشِمَةَ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ وَمَانِعَ الصَّدَقَةِ وَكَانَ يَنْهَى عَنْ النَّوْحِ‏.‏
Grade: Hasan because of corroborating evidence; this is a weak isnad] (Darussalam)
Reference : Musnad Ahmad 660
In-book reference : Book 5, Hadith 95
Sunan Abi Dawud 496

This tradition has been narrated by Dawud b. Sawar al-Muzani through a different chain of transmitters and to the same effect. This version adds; if any of you marries his slave-girl to his male-slave or his servant, he should not look at her private part below her navel and above her knees.

Abu Dawud said:

Waki' misunderstood the name of Dawud b. Sawar. Abu Dawud al-Tayalisi has narrated this tradition from him. He said: Anu Hamzah Sawar al-Sairafi.

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنِي دَاوُدُ بْنُ سَوَّارٍ الْمُزَنِيُّ، بِإِسْنَادِهِ وَمَعْنَاهُ وَزَادَ ‏ "‏ وَإِذَا زَوَّجَ أَحَدُكُمْ خَادِمَهُ عَبْدَهُ أَوْ أَجِيرَهُ فَلاَ يَنْظُرْ إِلَى مَا دُونَ السُّرَّةِ وَفَوْقَ الرُّكْبَةِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَهِمَ وَكِيعٌ فِي اسْمِهِ وَرَوَى عَنْهُ أَبُو دَاوُدَ الطَّيَالِسِيُّ هَذَا الْحَدِيثَ فَقَالَ حَدَّثَنَا أَبُو حَمْزَةَ سَوَّارٌ الصَّيْرَفِيُّ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 496
In-book reference : Book 2, Hadith 106
English translation : Book 2, Hadith 496
Mishkat al-Masabih 5572
Anas reported the Prophet as saying, "The believers will be restrained on the day of resurrection so that they will be concerned about that and express a desire to find an intercessor with their Lord that He may relieve them from the position in which they are placed. They will go to Adam and say, `You are Adam, the father of mankind, whom God created by His hand, whom He caused to dwell in His garden, to whom He made the angels do obeisance, and whom He taught the names of everything. Intercede for us with your Lord so that He may relieve us from this position in which we are placed.' But he, mentioning the sin he committed by eating of the tree when he had been forbidden to do so, will reply, `I am not in a position to do that for you; go to Noah, the first prophet God sent to the inhabitants of the earth.' They will then go to Noah and he, mentioning the sin he committed by making request of his Lord without knowledge,[1] will say, `I am not in a position to do that for you, but go to Abraham, the friend of the Compassionate One.' They will then go to Abraham and he, mentioning three lies he told, will say, `I am not in a position to do that for you, but go to Moses, a servant to whom God brought, the Torah, to whom He spoke, and whom He brought near Him as a confidant.' They will then go to Moses and he, mentioning the sin he committed when he took a life, will say, `I am not in a position to do that for you, but go to Jesus, God's servant and messenger, God's spirit and word.' They will then go to Jesus and he will say, `I am not in a position to do that for you, but go to Muhammad, a servant whose former and latter sins have been forgiven him by God.' They will then come to me and I shall ask permission to enter my Lord's abode. When this is granted and I see Him I shall fall down in prostration, and God will leave me as long as He wishes to do so. He will then say, `Rise, Muhammad. If you speak you will be listened to, if you make intercession, it will be accepted, and if you make a request, it will be granted.' I shall then raise my head and extol and laud my Lord in a manner He will teach me. I shall then make intercession, but He will appoint a limit for me after which I shall go out, bring them forth from hell and bring them into paradise. I shall return a second time and ask permission to enter my Lord's abode. When this is granted and I see Him I shall fall down in prostration, and God will leave me as long as He wishes to do so. He will then say, `Rise, Muhammad. If you speak you will be listened to, if you make intercession, it will be accepted, and if you make a request, it will be granted.' I shall then raise my head and extol and laud my Lord in a manner He will teach me. I shall then make intercession, but He will appoint a limit for me after which I shall go out, bring them forth from hell and bring them into paradise. I shall then return a third time and ask permission to enter my Lord's abode. When this is granted and I see Him I shall fall down in prostration, and God will leave me as long as He wishes to do so. He will then say, `Rise, Muhammad. If you speak you will be listened to, if you make intercession, it will be accepted, and if you make a request, it will be granted.' I shall then raise my head and extol and laud my Lord in a manner He will teach me. I shall then make intercession, but He will appoint a limit for me after which I shall go out, bring them forth from hell and bring them into paradise, till there will remain in hell only those restrained by the Quran, i.e., those doomed to eternal punishment." He then recited this verse, "It may be that your Lord will raise you up in a praiseworthy position[2]." He said, "And this praiseworthy position is that which He promised your prophet." Quran; 11:45 Quran; 17:79 (Bukhari and Muslim.)
وَعَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يُحْبَسُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ حَتَّى يُهَمُّوا بِذَلِكَ فَيَقُولُونَ: لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيُرِيحَنَا مِنْ مَكَانِنَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ: أَنْتَ آدَمُ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ اشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا. فَيَقُولُ: لَسْتُ هُنَاكُمْ. وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ: أَكْلَهُ مِنَ الشَّجَرَةِ وَقَدْ نُهِيَ عَنْهَا - وَلَكِنِ ائْتُوا نُوحًا أَوَّلَ نَبِيٍّ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الْأَرْضِ فَيَأْتُونَ نُوحًا فَيَقُولُ: لَسْتُ هُنَاكُمْ - وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ: سُؤَالَهُ رَبَّهُ بِغَيْرِ عِلْمٍ - وَلَكِنِ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ. قَالَ: فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ: إِنِّي لَسْتُ هُنَاكُمْ - وَيَذْكُرُ ثَلَاثَ كِذْبَاتٍ كَذَبَهُنَّ - وَلَكِنِ ائْتُوا مُوسَى عَبْدًا آتَاهُ اللَّهُ التَّوْرَاةَ وَكَلَّمَهُ وَقَرَّبَهُ نَجِيًّا. قَالَ: فَيَأْتُونَ مُوسَى فَيَقُولُ: إِنِّي لَسْتُ هُنَاكُمْ - وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ قَتْلَهُ النَّفْسَ - وَلَكِنِ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَرُوحَ اللَّهِ وَكَلِمَتَهُ " قَالَ: " فَيَأْتُونَ عِيسَى فَيَقُولُ: لَسْتُ هُنَاكُمْ وَلَكِنِ ائْتُوا مُحَمَّدًا عبدا غفر ...
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5572
In-book reference : Book 28, Hadith 48
Mishkat al-Masabih 4377
Jabir told that one day God’s messenger put on a sleeved gown of brocade which had been presented to him, but quickly took it off and sent it to ‘Umar., When remarks were made about the speed with which he had taken it off he replied, “Gabriel forbade it to me." ‘Umar then came weeping and said, “Messenger of God, you disliked something and gave it to me. ‘Now what is the matter with me ?" He replied, “I did not give it to you to wear it, but I gave it to you simply that you might sell it." He then sold it for two thousand dirhams. Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: لَبِسَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا قَبَاءَ دِيبَاجٍ أُهْدِيَ لَهُ ثُمَّ أَوْشَكَ أَنْ نَزَعَهُ فَأَرْسَلَ بِهِ إِلَى عُمَرَ فَقِيلَ: قَدْ أَوْشَكَ مَا انْتَزَعْتَهُ يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «نهاني عَنهُ جبريلُ» فَجَاءَ عُمَرُ يَبْكِي فَقَالَ: يَا رَسُولَ اللَّهِ كرهتَ أَمْرًا وَأَعْطَيْتَنِيهِ فَمَا لِي؟ فَقَالَ: «إِنِّي لَمْ أُعْطِكَهُ تَلْبَسُهُ إِنَّمَا أَعْطَيْتُكَهُ تَبِيعُهُ» . فَبَاعَهُ بِأَلْفَيْ دِرْهَم. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4377
In-book reference : Book 22, Hadith 68
Riyad as-Salihin 1009
Abu Sa'id Ar-Rafi' bin Al-Mu'alla (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Shall I teach you the greatest Surah in the Qur'an before you leave the mosque?" Then he (PBUH), took me by the hand, and when we were about to step out, I reminded him of his promise to teach me the greatest Surah in the Qur'an. He (PBUH) said, "It is 'Alhamdu lillahi Rabbil 'Alamin (i.e., Surat Al-Fatihah) which is As-Sab' Al-Mathani (i.e., the seven oft- repeated Ayat) and the Great Qur'an which is given to me."

[Al-Bukhari].

عن أبي سعيد رافع بن المعلى رضي الله عنه قال ‏:‏ قال لي رسول الله صلى الله عليه وسلم ‏:‏‏"‏ألا أعلمك أعظم سورة في القرآن قبل أن تخرج من المسجد‏؟‏ فأخذ بيدي ، فلما أردنا أن نخرج قلت ‏:‏ يا رسول الله إنك قلت لأعلمنك أعظم سورة في القرآن ‏؟‏ قال‏:‏ ‏"‏الحمد لله رب العالمين هي السبع المثاني، والقرآن العظيم الذي أوتيته ‏"‏‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1009
In-book reference : Book 8, Hadith 19
Sunan Ibn Majah 383
It was narrated from 'Aishah that:
The Prophet and she used to perform ablution together for prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا دَاوُدُ بْنُ شَبِيبٍ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي حَبِيبٍ، عَنْ عَمْرِو بْنِ هَرَمٍ، عَنْ عِكْرِمَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُمَا كَانَا يَتَوَضَّآنِ جَمِيعًا لِلصَّلاَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 383
In-book reference : Book 1, Hadith 117
English translation : Vol. 1, Book 1, Hadith 383
Sunan Ibn Majah 1683
It was narrated that ‘Aishah said:
“The Prophet (saw) used to kiss during the month of fasting.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، قَالاَ: حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُقَبِّلُ فِي شَهْرِ الصَّوْمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1683
In-book reference : Book 7, Hadith 46
English translation : Vol. 1, Book 7, Hadith 1683
Sunan Ibn Majah 3323
It was narrated that ‘Aishah said:
“The Messenger of Allah 9saw) used to like sweets and honey.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، وَعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3323
In-book reference : Book 29, Hadith 73
English translation : Vol. 4, Book 29, Hadith 3323
Sunan Ibn Majah 1359
It was narrated that ‘Aishah said:
“The Prophet (saw) used to pray thirteen Rak’ah at night.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يُصَلِّي مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1359
In-book reference : Book 5, Hadith 557
English translation : Vol. 1, Book 5, Hadith 1359
Sunan Ibn Majah 1360
It was narrated from ‘Aishah that the Prophet (saw) used to pray nine Rak’ah at night.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1360
In-book reference : Book 5, Hadith 558
English translation : Vol. 1, Book 5, Hadith 1360
Sunan Ibn Majah 1570
It was narrated from ‘Aishah that the Messenger of Allah (SAW) gave permission for visiting the graves.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا بِسْطَامُ بْنُ مُسْلِمٍ، قَالَ سَمِعْتُ أَبَا التَّيَّاحِ، قَالَ سَمِعْتُ ابْنَ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَخَّصَ فِي زِيَارَةِ الْقُبُورِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1570
In-book reference : Book 6, Hadith 138
English translation : Vol. 1, Book 6, Hadith 1570
Sahih al-Bukhari 5431

Narrated `Aisha:

Allah's Apostle used to love sweet edible things and honey.

حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، عَنْ أَبِي أُسَامَةَ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ الْحَلْوَاءَ وَالْعَسَلَ‏.‏
Reference : Sahih al-Bukhari 5431
In-book reference : Book 70, Hadith 59
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 342
  (deprecated numbering scheme)
Sahih al-Bukhari 2011

Narrated `Aisha:

(the wife of the Prophet) Allah's Apostle used to pray (at night) in Ramadan.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، رضى الله عنها زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى وَذَلِكَ فِي رَمَضَانَ‏.‏
Reference : Sahih al-Bukhari 2011
In-book reference : Book 31, Hadith 4
USC-MSA web (English) reference : Vol. 3, Book 32, Hadith 228
  (deprecated numbering scheme)
Sunan an-Nasa'i 2364
It was narrated that 'Aishah said:
"The Messenger of Allah used to be keen to fast on Mondays and Thursday."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبِ بْنِ الشَّهِيدِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ سَوَاءٍ الْخُزَاعِيِّ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يَصُومُ الاِثْنَيْنِ وَالْخَمِيسَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2364
In-book reference : Book 22, Hadith 275
English translation : Vol. 3, Book 22, Hadith 2366
Sunan an-Nasa'i 2363
It was narrated that 'Aishah said:
"The Messenger of Allah used to be keen to fast on Mondays and Thursday."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ خَالِدِ بْنِ سَعْدٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَحَرَّى يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2363
In-book reference : Book 22, Hadith 274
English translation : Vol. 3, Book 22, Hadith 2365
Sunan an-Nasa'i 2361
It was narrated that 'Aishah said:
"The Messenger of Allah used to be keen to fast on Mondays and Thursday."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، قَالَ أَخْبَرَنِي ثَوْرٌ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ رَبِيعَةَ الْجُرَشِيِّ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَحَرَّى يَوْمَ الاِثْنَيْنِ وَالْخَمِيسِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2361
In-book reference : Book 22, Hadith 272
English translation : Vol. 3, Book 22, Hadith 2363
Sunan an-Nasa'i 2362
It was narrated that 'Aishah said:
"The Messenger of Allah used to be keen to fast on Mondays and Thursday."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ الأُمَوِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ ثَوْرٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَحَرَّى الاِثْنَيْنِ وَالْخَمِيسَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2362
In-book reference : Book 22, Hadith 273
English translation : Vol. 3, Book 22, Hadith 2364
Sunan an-Nasa'i 3442
It was narrated that 'Aishah said:
"The Messenger of Allah gave his wives the choice but that was not a divorce."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، قَالَ قَالَ الشَّعْبِيُّ عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قَدْ خَيَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم نِسَاءَهُ فَلَمْ يَكُنْ طَلاَقًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3442
In-book reference : Book 27, Hadith 54
English translation : Vol. 4, Book 27, Hadith 3472
Sunan an-Nasa'i 3444
It was narrated that 'Aishah said:
"The Messenger of Allah gave his wives the choice; was that a divorce?"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قَدْ خَيَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم نِسَاءَهُ أَفَكَانَ طَلاَقًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3444
In-book reference : Book 27, Hadith 56
English translation : Vol. 4, Book 27, Hadith 3474
Sunan an-Nasa'i 3452
It was narrated that 'Aishah, may Allah be pleased with her, said:
"The husband of Barirah was a slave."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْمُغِيرَةُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ زَوْجُ بَرِيرَةَ عَبْدًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3452
In-book reference : Book 27, Hadith 64
English translation : Vol. 4, Book 27, Hadith 3482
Sunan an-Nasa'i 5366
It was narrated that 'Aishah said:
"The Messenger of Allah [SAW] would not pray in our blankets."
أَخْبَرَنَا الْحَسَنُ بْنُ قَزَعَةَ، عَنْ سُفْيَانَ بْنِ حَبِيبٍ، وَمُعْتَمِرِ بْنِ سُلَيْمَانَ، عَنْ أَشْعَثَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُصَلِّي فِي لُحُفِنَا ‏.‏ قَالَ سُفْيَانُ مَلاَحِفِنَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5366
In-book reference : Book 48, Hadith 327
English translation : Vol. 6, Book 48, Hadith 5368
Sunan an-Nasa'i 3833
It was narrated that 'Aishah said:
"The Messenger of Allah said: 'There is no vow to commit an act of disobedience.'"
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، أَنَّهُ بَلَغَهُ عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ نَذْرَ فِي مَعْصِيَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3833
In-book reference : Book 35, Hadith 73
English translation : Vol. 4, Book 35, Hadith 3864
Sunan an-Nasa'i 2716
It was narrated that 'Aishah said:
"The Messenger of Allah (saws) entered Ihram for Hajj (only)."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْحَجِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2716
In-book reference : Book 24, Hadith 98
English translation : Vol. 1, Book 24, Hadith 2717
Jami` at-Tirmidhi 448
Aishah narrated:
"The Prophet (S) stood (in prayer) with an Ayah from the Qur'an at night"
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ نَافِعٍ الْبَصْرِيُّ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ الْعَبْدِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ عَائِشَةَ، قَالَتْ قَامَ النَّبِيُّ صلى الله عليه وسلم بِآيَةٍ مِنَ الْقُرْآنِ لَيْلَةً ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 448
In-book reference : Book 2, Hadith 301
English translation : Vol. 1, Book 2, Hadith 448
Jami` at-Tirmidhi 1445
Narrated 'Aishah:
That the Prophet (saws) used to cut the hand for a fourth of a Dinar and beyond that.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، أَخْبَرَتْهُ عَمْرَةُ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْطَعُ فِي رُبْعِ دِينَارٍ فَصَاعِدًا ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ مَرْفُوعًا وَرَوَاهُ بَعْضُهُمْ عَنْ عَمْرَةَ عَنْ عَائِشَةَ مَوْقُوفًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1445
In-book reference : Book 17, Hadith 28
English translation : Vol. 3, Book 15, Hadith 1445