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Jami` at-Tirmidhi 3817
Narrated Muhammad bin Usamah bin Zaid:
from his father, that he said: "When the Messenger of Allah (SAW) became weak, I marched and the people marched upon Al-Madinah. I entered upon the Messenger of Allah (SAW) and he was unable to speak (because of weakness), so he did not say anything. So the Messenger of Allah (SAW) began to place his hands upon me and then raise them up, so I knew he was supplicating for me."
حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ سَعِيدِ بْنِ عُبَيْدِ بْنِ السَّبَّاقِ، عَنْ مُحَمَّدِ بْنِ أُسَامَةَ بْنِ زَيْدٍ، عَنْ أَبِيهِ، قَالَ لَمَّا ثَقُلَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَبَطْتُ وَهَبَطَ النَّاسُ الْمَدِينَةَ فَدَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ أُصْمِتَ فَلَمْ يَتَكَلَّمْ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَضَعُ يَدَيْهِ عَلَىَّ وَيَرْفَعُهُمَا فَأَعْرِفُ أَنَّهُ يَدْعُو لِي . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3817 |
| In-book reference | : Book 49, Hadith 217 |
| English translation | : Vol. 1, Book 46, Hadith 3817 |
Jami` at-Tirmidhi 3138
Narrated Ibn Mas'ud:
"The Messenger of Allah (SAW) entered Makkah during the year of the Conquest, and there were three hundred and sixty Nusb (Altars to sacrifice to idols) around the Ka'bah. So the Prophet (SAW) started hitting them with a stick he had in his hand" - or perhaps he said: "With a piece of wood, and he was saying: The truth has come and falsehood has vanished. Surely falsehood is ever bound to vanish (17:81). The truth has come and falsehood can neither originate anything nor resurrect (anything) (34:49)."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَّةَ عَامَ الْفَتْحِ وَحَوْلَ الْكَعْبَةِ ثَلاَثُمِائَةٍ وَسِتُّونَ نُصُبًا فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَطْعَنُهَا بِمِخْصَرَةٍ فِي يَدِهِ وَرُبَّمَا قَالَ بِعُودٍ وَيَقُولُ : (جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا ) : (جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ ) . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَفِيهِ عَنِ ابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3138 |
| In-book reference | : Book 47, Hadith 190 |
| English translation | : Vol. 5, Book 44, Hadith 3138 |
Sunan an-Nasa'i 246
It was narrated that Abu Salamah bin 'Abdur-Rahman said:
"Aishah described how the Prophet (PBUH) performed Ghusl for Janabah. She said: 'He used to wash his hands three times, then pour water with his right hand onto his left and wash his private part and whatever was on it.' - (One of the narrators) 'Umar said: "I think he said: 'He would pour water with his right hand onto his left hand three times.'" - "Then he would rinse his mouth three times and his nose three times, and wash his face and hands three times, then he would pour water over his head three times, then pour water over himself.'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ وَصَفَتْ عَائِشَةُ غُسْلَ النَّبِيِّ صلى الله عليه وسلم مِنَ الْجَنَابَةِ قَالَتْ كَانَ يَغْسِلُ يَدَيْهِ ثَلاَثًا ثُمَّ يُفِيضُ بِيَدِهِ الْيُمْنَى عَلَى الْيُسْرَى فَيَغْسِلُ فَرْجَهُ وَمَا أَصَابَهُ - قَالَ عُمَرُ وَلاَ أَعْلَمُهُ إِلاَّ قَالَ يُفِيضُ بِيَدِهِ الْيُمْنَى عَلَى الْيُسْرَى ثَلاَثَ مَرَّاتٍ - ثُمَّ يَتَمَضْمَضُ ثَلاَثًا وَيَسْتَنْشِقُ ثَلاَثًا وَيَغْسِلُ وَجْهَهُ ثَلاَثًا ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلاَثًا ثُمَّ يَصُبُّ عَلَيْهِ الْمَاءَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 246 |
| In-book reference | : Book 1, Hadith 247 |
| English translation | : Vol. 1, Book 1, Hadith 247 |
Sunan Abi Dawud 1141
Narrated Jabir ibn Abdullah:
The Prophet (saws) stood on the day of the breaking of the fast ('Id) and offered prayer. He began the prayer before the sermon. He then addressed the people. When the Prophet (saws) finished the sermon, he descended (from the pulpit) and went to women. He gave them an exhortation while he was leaning on the hand of Bilal. Bilal was spreading his garment in which women were putting alms; some women put their rings and others other things.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، وَمُحَمَّدُ بْنُ بَكْرٍ، قَالاَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُهُ يَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَامَ يَوْمَ الْفِطْرِ فَصَلَّى فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ ثُمَّ خَطَبَ النَّاسَ فَلَمَّا فَرَغَ نَبِيُّ اللَّهِ صلى الله عليه وسلم نَزَلَ فَأَتَى النِّسَاءَ فَذَكَّرَهُنَّ وَهُوَ يَتَوَكَّأُ عَلَى يَدِ بِلاَلٍ وَبِلاَلٌ بَاسِطٌ ثَوْبَهُ تُلْقِي فِيهِ النِّسَاءُ الصَّدَقَةَ قَالَ تُلْقِي الْمَرْأَةُ فَتَخَهَا وَيُلْقِينَ وَيُلْقِينَ وَقَالَ ابْنُ بَكْرٍ فَتَخَتَهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1141 |
| In-book reference | : Book 2, Hadith 752 |
| English translation | : Book 3, Hadith 1137 |
Sahih al-Bukhari 3965
Narrated Abu Mijlaz:
From Qais bin Ubad: `Ali bin Abi Talib said, "I shall be the first man to kneel down before (Allah), the Beneficent to receive His judgment on the day of Resurrection (in my favor)." Qais bin Ubad also said, "The following Verse was revealed in their connection:-- "These two opponents believers and disbelievers) Dispute with each other About their Lord." (22.19) Qais said that they were those who fought on the day of Badr, namely, Hamza, `Ali, 'Ubaida or Abu 'Ubaida bin Al-Harith, Shaiba bin Rabi`a, `Utba and Al-Wahd bin `Utba.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي يَقُولُ، حَدَّثَنَا أَبُو مِجْلَزٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ـ رضى الله عنه ـ أَنَّهُ قَالَ أَنَا أَوَّلُ، مَنْ يَجْثُو بَيْنَ يَدَىِ الرَّحْمَنِ لِلْخُصُومَةِ يَوْمَ الْقِيَامَةِ. وَقَالَ قَيْسُ بْنُ عُبَادٍ وَفِيهِمْ أُنْزِلَتْ {هَذَانِ خَصْمَانِ اخْتَصَمُوا فِي رَبِّهِمْ} قَالَ هُمُ الَّذِينَ تَبَارَزُوا يَوْمَ بَدْرٍ حَمْزَةُ وَعَلِيٌّ وَعُبَيْدَةُ أَوْ أَبُو عُبَيْدَةَ بْنُ الْحَارِثِ وَشَيْبَةُ بْنُ رَبِيعَةَ وَعُتْبَةُ وَالْوَلِيدُ بْنُ عُتْبَةَ.
| Reference | : Sahih al-Bukhari 3965 |
| In-book reference | : Book 64, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 304 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 950
‘Abd Allah b. ‘Amr said :
It has been narrated to me that the Messenger of Allah (may peace be upon him) said : The Prayer of a man in sitting condition is half the prayer (wins him half the reward of prayer). I came to him and found him prayer in sitting condition. I placed my hand on my head (in surprise). He said: what is the matter,’Abd Allah b. ‘Amr? I said; Messenger of Allah (may peace be upon him) you have been reported to me as saying : the prayer of a man in sitting condition is half the prayer , but you are praying in sitting condition. He said: yes, but I am not like one of you.
حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ بْنِ أَعْيَنَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلٍ، - يَعْنِي ابْنَ يِسَافٍ - عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " صَلاَةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلاَةِ " . فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدَىَّ عَلَى رَأْسِي فَقَالَ مَا لَكَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو قُلْتُ حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ " صَلاَةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلاَةِ " . وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ " أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 950 |
| In-book reference | : Book 2, Hadith 561 |
| English translation | : Book 2, Hadith 950 |
Jami` at-Tirmidhi 307
Jabir bin Samurah narrated:
"For Zuhr and Asr, Allah's Messenger would recite: By the heavens, holding the Buruj and (By the heavens and At-Tariq) and similar to them."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقْرَأُ فِي الظُّهْرِ وَالْعَصْرِ بِالسَّمَاءِ ذَاتِ الْبُرُوجِ وَالسَّمَاءِ وَالطَّارِقِ وَشِبْهِهِمَا . قَالَ وَفِي الْبَابِ عَنْ خَبَّابٍ وَأَبِي سَعِيدٍ وَأَبِي قَتَادَةَ وَزَيْدِ بْنِ ثَابِتٍ وَالْبَرَاءِ بْنِ عَازِبٍ . قَالَ أَبُو عِيسَى حَدِيثُ جَابِرِ بْنِ سَمُرَةَ حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَرَأَ فِي الظُّهْرِ قَدْرَ تَنْزِيلُ السَّجْدَةَ . وَرُوِيَ عَنْهُ أَنَّهُ كَانَ يَقْرَأُ فِي الرَّكْعَةِ الأُولَى مِنَ الظُّهْرِ قَدْرَ ثَلاَثِينَ آيَةً وَفِي الرَّكْعَةِ الثَّانِيَةِ قَدْرَ خَمْسَ عَشْرَةَ آيَةً . وَرُوِيَ عَنْ عُمَرَ أَنَّهُ كَتَبَ إِلَى أَبِي مُوسَى أَنِ اقْرَأْ فِي الظُّهْرِ بِأَوْسَاطِ الْمُفَصَّلِ . وَرَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنَّ الْقِرَاءَةَ فِي صَلاَةِ الْعَصْرِ كَنَحْوِ الْقِرَاءَةِ فِي صَلاَةِ الْمَغْرِبِ يَقْرَأُ بِقِصَارِ الْمُفَصَّلِ . وَرُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ أَنَّهُ قَالَ تَعْدِلُ صَلاَةُ الْعَصْرِ بِصَلاَةِ الْمَغْرِبِ فِي الْقِرَاءَةِ . وَقَالَ إِبْرَاهِيمُ تُضَاعَفُ صَلاَةُ الظُّهْرِ عَلَى صَلاَةِ الْعَصْرِ فِي الْقِرَاءَةِ أَرْبَعَ مِرَارٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 307 |
| In-book reference | : Book 2, Hadith 159 |
| English translation | : Vol. 1, Book 2, Hadith 307 |
Jami` at-Tirmidhi 410
Ibn Abbas narrated:
"Some of the poor people came to Allah's Messenger (S) and said: 'O Messenger of Allah (S)! The rich pray as we pray, they fast as we fast, but they have wealth with which they free slaves and which they give in charity.' He said: 'When you perform Salat, then say: 'Subhan Allah' thirty-three times, and: 'Al-Hamdulillah' thirty-three times, and: 'Allahu Akbar' thirty-four times, and 'La ilaha illallah' ten times. With that you will have surprassed them, and none would surpass you afterwards.'"
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ حَبِيبِ بْنِ الشَّهِيدِ الْبَصْرِيُّ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا عَتَّابُ بْنُ بَشِيرٍ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، وَعِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ جَاءَ الْفُقَرَاءُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ الأَغْنِيَاءَ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَلَهُمْ أَمْوَالٌ يُعْتِقُونَ وَيَتَصَدَّقُونَ قَالَ " فَإِذَا صَلَّيْتُمْ فَقُولُوا سُبْحَانَ اللَّهِ ثَلاَثًا وَثَلاَثِينَ مَرَّةً وَالْحَمْدُ لِلَّهِ ثَلاَثًا وَثَلاَثِينَ مَرَّةً وَاللَّهُ أَكْبَرُ أَرْبَعًا وَثَلاَثِينَ مَرَّةً وَلاَ إِلَهَ إِلاَّ اللَّهُ عَشْرَ مَرَّاتٍ فَإِنَّكُمْ تُدْرِكُونَ بِهِ مَنْ سَبَقَكُمْ وَلاَ يَسْبِقُكُمْ مَنْ بَعْدَكُمْ " . قَالَ وَفِي الْبَابِ عَنْ كَعْبِ بْنِ عُجْرَةَ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَزَيْدِ بْنِ ثَابِتٍ وَأَبِي الدَّرْدَاءِ وَابْنِ عُمَرَ وَأَبِي ذَرٍّ . قَالَ أَبُو عِيسَى وَحَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ . وَفِي الْبَابِ أَيْضًا عَنْ أَبِي هُرَيْرَةَ وَالْمُغِيرَةِ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " خَصْلَتَانِ لاَ يُحْصِيهِمَا رَجُلٌ مُسْلِمٌ إِلاَّ دَخَلَ الْجَنَّةَ يُسَبِّحُ اللَّهَ فِي دُبُرِ كُلِّ صَلاَةٍ عَشْرًا وَيَحْمَدُهُ عَشْرًا وَيُكَبِّرُهُ عَشْرًا وَيُسَبِّحُ اللَّهَ عِنْدَ مَنَامِهِ ثَلاَثًا وَثَلاَثِينَ وَيَحْمَدُهُ ثَلاَثًا وَثَلاَثِينَ وَيُكَبِّرُهُ أَرْبَعًا وَثَلاَثِينَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 410 |
| In-book reference | : Book 2, Hadith 263 |
| English translation | : Vol. 1, Book 2, Hadith 410 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1364
Narrated 'Imran bin Husain:
"A Man from the Ansar freed six slaves of his upon his death, and he did not have any wealth aside from them. That was conveyed to the Prophet (saws), and he said some harsh words about him." He said: "Then he called for them and he divided them and had them draw lots. So he freed two of them and left four as slaves."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ أَعْتَقَ سِتَّةَ أَعْبُدٍ لَهُ عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَبَلغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ قَوْلاً شَدِيدًا ثُمَّ دَعَاهُمْ فَجَزَّأَهُمْ ثُمَّ أَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عِمْرَانَ بْنِ حُصَيْنٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ يَرَوْنَ اسْتِعْمَالَ الْقُرْعَةِ فِي هَذَا وَفِي غَيْرِهِ . وَأَمَّا بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ فَلَمْ يَرَوُا الْقُرْعَةَ وَقَالُوا يُعْتَقُ مِنْ كُلِّ عَبْدٍ الثُّلُثُ وَيُسْتَسْعَى فِي ثُلُثَىْ قِيمَتِهِ . وَأَبُو الْمُهَلَّبِ اسْمُهُ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الْجَرْمِيُّ وَهُوَ غَيْرُ أَبِي قِلاَبَةَ وَيُقَالُ مُعَاوِيَةُ بْنُ عَمْرٍو . وَأَبُو قِلاَبَةَ الْجَرْمِيُّ اسْمُهُ عَبْدُ اللَّهِ بْنُ زَيْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1364 |
| In-book reference | : Book 15, Hadith 44 |
| English translation | : Vol. 3, Book 13, Hadith 1364 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1375
Narrated Isma'il bin Ibrahim
from Ibn 'Awn, from Nafi' that Ibn 'Umar said:
"Umar got some land from Khaibar and said: 'O Messenger of Allah! I got some wealth from Khaibar and I never ever had any wealth as plentiful as it, so what do you order me (to do with it)?' He said: 'If you wish, make it a grant and give charity from it.' So 'Umar gave it in charity: That is not to be sold entirely, nor given away, nor inherited, to be used to produce charity for the needy, those who are near it, for freeing slaves, for the cause of Allah, the wayfarer, the guest, and that there is no harm on its custodian consuming what is customary from it, or eating from its charity, without trying to amass wealth from it."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَنْبَأَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ فَقَالَ يَا رَسُولَ اللَّهِ أَصَبْتُ مَالاً بِخَيْبَرَ لَمْ أُصِبْ مَالاً قَطُّ أَنْفَسَ عِنْدِي مِنْهُ فَمَا تَأْمُرُنِي قَالَ
" إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا وَتَصَدَّقْتَ بِهَا " . فَتَصَدَّقَ بِهَا عُمَرُ أَنَّهَا لاَ يُبَاعُ أَصْلُهَا وَلاَ يُوهَبُ وَلاَ يُورَثُ تَصَدَّقَ بِهَا فِي الْفُقَرَاءِ وَالْقُرْبَى وَفِي الرِّقَابِ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ وَالضَّيْفِ لاَ جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ أَوْ يُطْعِمَ صَدِيقًا غَيْرَ مُتَمَوِّلٍ فِيهِ . قَالَ فَذَكَرْتُهُ لِمُحَمَّدِ بْنِ سِيرِينَ فَقَالَ غَيْرَ مُتَأَثِّلٍ مَالاً . قَالَ ابْنُ عَوْنٍ فَحَدَّثَنِي بِهِ رَجُلٌ آخَرُ أَنَّهُ قَرَأَهَا فِي قِطْعَةِ أَدِيمٍ أَحْمَرَ غَيْرَ مُتَأَثِّلٍ مَالاً . قَالَ إِسْمَاعِيلُ وَأَنَا قَرَأْتُهَا عِنْدَ ابْنِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ فَكَانَ فِيهِ غَيْرَ مُتَأَثِّلٍ مَالاً . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لاَ نَعْلَمُ بَيْنَ الْمُتَقَدِّمِينَ مِنْهُمْ فِي ذَلِكَ اخْتِلاَفًا فِي إِجَازَةِ وَقْفِ الأَرَضِينَ وَغَيْرِ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1375 |
| In-book reference | : Book 15, Hadith 56 |
| English translation | : Vol. 3, Book 13, Hadith 1375 |
Sahih Muslim 278b
This hadith is transmitted from Abu Huraira by another chain of transmitters.
حَدَّثَنَا أَبُو كُرَيْبٍ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، كِلاَهُمَا عَنِ الأَعْمَشِ، عَنْ أَبِي رَزِينٍ، وَأَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، فِي حَدِيثِ أَبِي مُعَاوِيَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . وَفِي حَدِيثِ وَكِيعٍ قَالَ يَرْفَعُهُ بِمِثْلِهِ .
| Reference | : Sahih Muslim 278b |
| In-book reference | : Book 2, Hadith 110 |
| USC-MSA web (English) reference | : Book 2, Hadith 542 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3701
Ibn ‘Abbas reported the Prophet as saying, “He who lives in the desert will become rough, he who follows the chase will become negligent, and he who goes to a ruler will be led astray.”
Ahmad, Tirmidhi and Nasa’i transmitted it. Abu Dawud’s version has, “He who attaches himself to a ruler will be led astray, and the nearer a man comes to a ruler the farther he goes from God.”
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ سَكَنَ الْبَادِيَةَ جَفَا وَمَنِ اتَّبَعَ الصَّيْدَ غَفَلَ وَمَنْ أَتَى السُّلْطَانَ افْتُتِنَ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَفِي رِوَايَةِ أَبِي دَاوُدَ: «مَنْ لَزِمَ السُّلْطَانَ افْتُتِنَ وَمَا ازْدَادَ عَبْدٌ مِنَ السُّلْطَانِ دُنُوًّا إِلَّا ازْدَادَ من اللَّهِ بُعداً»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3701 |
| In-book reference | : Book 18, Hadith 41 |
Mishkat al-Masabih 1377
Tariq b. Shihab reported God’s Messenger as saying, “The Friday paryer in congregation is a necessary duty for every Muslim, with four exceptions:
a slave, a woman, a boy, or an invalid.”
Abu Dawud transmitted it. In Sharh as-sunna it occurs with the same wording as in al-Masabih from a man of the B. Wa’il.
وَعَنْ طَارِقِ بْنِ شِهَابٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" الْجُمُعَةُ حَقٌّ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ فِي جَمَاعَةٍ إِلَّا عَلَى أَرْبَعَةٍ: عَبْدٍ مَمْلُوكٍ أَوِ امْرَأَةٍ أَوْ صَبِيٍّ أَوْ مَرِيضٍ ". رَوَاهُ أَبُو دَاوُدَ وَفِي شَرْحِ السُّنَّةِ بِلَفْظِ الْمَصَابِيحِ عَنْ رَجُلٍ مِنْ بني وَائِل
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1377 |
| In-book reference | : Book 4, Hadith 780 |
Mishkat al-Masabih 1456
‘Uqba b. ‘Amir said the Prophet gave him some goats to divide among his friends as sacrificial animals, and a yearling remained over. He mentioned it to God’s Messenger, and he said, "Sacrifice it yourself.” In a version he said he told God’s Messenger he had got a lamb, and he replied, "Sacrifice it.”
(Bukhari and Muslim.)
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهُ غَنَمًا يقسمها على صحابته ضحايا فَبَقيَ عتود فَذكره لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «ضَحِّ بِهِ أَنْتَ» وَفِي رِوَايَةٍ قُلْتُ: يَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أصابني جذع قَالَ: «ضح بِهِ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1456 |
| In-book reference | : Book 4, Hadith 857 |
Mishkat al-Masabih 4291
Buraida reported God’s messenger as saying, “I have forbidden you receptacles, for while a receptacle does not make anything lawful or unlawful, every intoxicant is unlawful.” In a version he said, “I have forbidden you drinks except from skin vessels, but now you may drink from any kind of vessel, but do not drink an intoxicant.”
Muslim transmitted it.
وَعَن بُرَيْدَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نَهَيْتُكُمْ عَنِ الظُّرُوفِ فَإِنَّ ظَرْفًا لَا يُحِلُّ شَيْئًا وَلَا يُحَرِّمُهُ وَكُلُّ مُسْكِرٍ حَرَامٌ» . وَفِي رِوَايَةٍ: قَالَ: «نَهَيْتُكُمْ عَنِ الْأَشْرِبَةِ إِلَّا فِي ظُرُوفِ الْأَدَمِ فَاشْرَبُوا فِي كُلِّ وِعَاءٍ غَيْرَ أَنْ لَا تَشْرَبُوا مُسْكِرًا» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4291 |
| In-book reference | : Book 21, Hadith 127 |
Abu Hurairah (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “If anyone spies on you (tries to look at you) without your permission, and you thereupon throw a stone at him and because of it he lost his eye, you are not to be bIamed.” Agreed upon. In another version by Ahmad and an-Nasa'i and graded as Sahih by Ibn Hibban, “He has no right for Diyah or Qisas.”
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ أَبُو اَلْقَاسِمِ - صلى الله عليه وسلم -{ لَوْ أَنَّ اِمْرَأً اِطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ, فَحَذَفْتَهُ بِحَصَاةٍ, فَفَقَأْتَ عَيْنَهُ, لَمْ يَكُنْ عَلَيْكَ جُنَاحٌ } مُتَّفَقٌ عَلَيْهِ 1 . وَفِي لَفْظٍ لِأَحْمَدَ, وَالنَّسَائِيِّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ: { فَلَا دِيَةَ لَهُ وَلَا قِصَاصَ } . 2 .
| Sunnah.com reference | : Book 9, Hadith 43 |
| English translation | : Book 9, Hadith 1239 |
| Arabic reference | : Book 9, Hadith 1211 |
Mishkat al-Masabih 414
Ar-Rubaiyi‘ daughter of Mu'awwidh said that she saw the Prophet performing ablution, saying that he wiped his head front and back, his temples and his ears once. A version says that he performed ablution and inserted his two fingers in his ear-holes.
Abu Dawud transmitted it. Tirmidhi transmitted the first version, and Ahmad and Ibn Majah the second.
وَعَن الرّبيع بنت معوذ: أَنَّهَا رَأَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ قَالَتْ فَمَسَحَ رَأْسَهُ مَا أَقَبْلَ مِنْهُ وَمَا أَدْبَرَ وَصُدْغَيْهِ وَأُذُنَيْهِ مَرَّةً وَاحِدَةً
وَفِي رِوَايَةٍ أَنَّهُ تَوَضَّأَ فَأَدْخَلَ أُصْبُعَيْهِ فِي جُحْرَيْ أُذُنَيْهِ. رَوَاهُ أَبُو دَاوُدَ
وَرَوَى التِّرْمِذِيُّ الرِّوَايَةَ الأولى وَأحمد وَابْن مَاجَه الثَّانِيَة
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 414 |
| In-book reference | : Book 3, Hadith 119 |
Mishkat al-Masabih 1535
Ibn ‘Abbas said that God’s messenger used to commend al-Hasan and al-Husain to God’s protection, saying “With God’s perfect words I commend you to God’s protection from every devil and poisonous creature and from every evil eye.” And he would say, “Your ancestor used to commend Ishmael and Isaac with them to God’s protection.”(Abraham is here said to have done to his sons the same as the Prophet did to his grandsons.)
Bukhari transmitted it. Most texts of al-Masabih have “with them” in the dual.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يعوذ الْحسن وَالْحسن: «أُعِيذُكُمَا بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ» وَيَقُولُ: «إِنَّ أَبَاكُمَا كَانَ يعوذ بهما إِسْمَاعِيلَ وَإِسْحَاقَ» . رَوَاهُ الْبُخَارِيُّ وَفِي أَكْثَرِ نُسَخِ المصابيح: «بهما» على لفظ التَّثْنِيَة
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1535 |
| In-book reference | : Book 5, Hadith 13 |
Mishkat al-Masabih 3203
Abu Salama said he asked ‘A’isha how much the Prophet had given as dower, and she replied that his dower to his wives was twelve uqiyas* and a nashsh. She asked whether he knew what a nashsh was, and when he replied that he did not, she said it was half an uqiya; so the total was five hundred dirhams.
* The uqiya was 40 dirhams.
Muslim transmitted it. Nashsh is in the nominative in Sharh as-sunna and all the sources.
وَعَنْ أَبِي سَلَمَةَ قَالَ: سَأَلْتُ عَائِشَةَ: كَمْ كَانَ صَدَاقُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَت: كَانَ صداقه لأزواجه اثْنَتَيْ عَشْرَةَ أُوقِيَّةً وَنَشٌّ قَالَتْ: أَتَدْرِي مَا النَّشٌّ؟ قُلْتُ: لَا قَالَتْ: نِصْفُ أُوقِيَّةٍ فَتِلْكَ خَمْسُمِائَةِ دِرْهَمٍ. رَوَاهُ مُسْلِمٌ. وَنَشٌّ بِالرَّفْعِ فِي شَرْحِ السّنة وَفِي جَمِيع الْأُصُول
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3203 |
| In-book reference | : Book 13, Hadith 121 |
Mishkat al-Masabih 3208
Umm Habiba said she was married to ‘Abdallah b. Jahsh who died in Abyssinia, so the Negus married her to the Prophet, giving her on his behalf a dower of four thousand. (A version has four thousand dirhams.) He sent her to God’s Messenger with Shurahbil b. Hasana.
Abu Dawud and Nasa’i transmitted it.
عَنْ أُمِّ حَبِيبَةَ: أَنَّهَا كَانَتْ تَحْتَ عَبْدِ اللَّهِ بْنِ جَحْشٍ فَمَاتَ بِأَرْضِ الْحَبَشَةِ فَزَوَّجَهَا النَّجَاشِيُّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَمْهَرَهَا عَنهُ أَرْبَعَة آلَاف. وَفِي رِوَايَة: أَرْبَعَة دِرْهَمٍ وَبَعَثَ بِهَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ شُرَحْبِيل بن حَسَنَة. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3208 |
| In-book reference | : Book 13, Hadith 126 |
Mishkat al-Masabih 3346
‘Abdallah b. ‘Amr told that a steward of his came to him and he asked him whether he had given the slaves their food. When he replied that he had not, he told him to go and give it to them, for God’s Messenger had said, “It is a serious enough fault for a man to withhold his food from one whom he possesses.” A version has, “It is a serious enough fault for a man to destroy one he is bound to sustain.”
Muslim transmitted it.
وَعَن عبد الله بن عَمْرو جَاءَهُ قَهْرَمَانٌ لَهُ فَقَالَ لَهُ: أَعْطَيْتَ الرَّقِيقَ قُوتَهُمْ؟ قَالَ: لَا قَالَ: فَانْطَلِقْ فَأَعْطِهِمْ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «كَفَى بِالرَّجُلِ إِثْمًا أَنْ يَحْبِسَ عَمَّنْ يَمْلِكُ قُوتَهُ» . وَفِي رِوَايَةٍ: «كَفَى بِالْمَرْءِ إِثْمًا أَنْ يُضَيِّعَ مَنْ يَقُوتُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3346 |
| In-book reference | : Book 13, Hadith 260 |
Mishkat al-Masabih 2348
Asma’ daughter of Yazid said she heard God’s messenger reciting, “My servants who have transgressed against their souls, do not despair of God’s mercy, for God pardons all sins,”* [adding] “and He does not care.”
*Qur’an, xxxix, 53.
Ahmad and Tirmidhi transmitted it, the latter saying this is a hasan gharib tradition. Sharh as-sunna has “saying” instead of “reciting.”
وَعَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقْرَأ: (يَا عبَادي الَّذِي أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا)
وَلَا يُبَالِي
رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِي شَرْحِ السُّنَّةِ يَقُولُ: بَدَلَ: يقْرَأ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2348 |
| In-book reference | : Book 9, Hadith 121 |
Sahih Muslim 643 b
Jabir b. Samura reported:
The Messenger of Allah (may peace be upon him) used to observe prayers like your prayers, but he would delay the prayer after nightfall to a little after the time you observed it, and he would shorten the prayer.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الصَّلَوَاتِ نَحْوًا مِنْ صَلاَتِكُمْ وَكَانَ يُؤَخِّرُ الْعَتَمَةَ بَعْدَ صَلاَتِكُمْ شَيْئًا وَكَانَ يُخِفُّ الصَّلاَةَ . وَفِي رِوَايَةِ أَبِي كَامِلٍ يُخَفِّفُ .
| Reference | : Sahih Muslim 643b |
| In-book reference | : Book 5, Hadith 287 |
| USC-MSA web (English) reference | : Book 4, Hadith 1342 |
| (deprecated numbering scheme) |
Sahih Muslim 866 b
Jabir b. Samura reported:
I used to observe prayer with the Apostle of Allah (may peace be upon him) and his prayer was of moderate length and his sermon too was of moderate length.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا زَكَرِيَّاءُ، حَدَّثَنِي سِمَاكُ بْنُ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ كُنْتُ أُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم الصَّلَوَاتِ فَكَانَتْ صَلاَتُهُ قَصْدًا وَخُطْبَتُهُ قَصْدًا . وَفِي رِوَايَةِ أَبِي بَكْرٍ زَكَرِيَّاءُ عَنْ سِمَاكٍ.
| Reference | : Sahih Muslim 866b |
| In-book reference | : Book 7, Hadith 54 |
| USC-MSA web (English) reference | : Book 4, Hadith 1884 |
| (deprecated numbering scheme) |
Sahih Muslim 1115 c
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters but with this addition that he (the Holy Prophet) said:
" Take advantage of the concession of Allah Who Wanted it to you." When he (one of the narrators) asked him (the other one, Yabya b. Abi Kathar) he did not retain it in his mind.
وَحَدَّثَنَاهُ أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ . نَحْوَهُ وَزَادَ قَالَ شُعْبَةُ وَكَانَ يَبْلُغُنِي عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ أَنَّهُ كَانَ يَزِيدُ فِي هَذَا الْحَدِيثِ وَفِي هَذَا الإِسْنَادِ أَنَّهُ قَالَ
" عَلَيْكُمْ بِرُخْصَةِ اللَّهِ الَّذِي رَخَّصَ لَكُمْ " . قَالَ فَلَمَّا سَأَلْتُهُ لَمْ يَحْفَظْهُ .
| Reference | : Sahih Muslim 1115c |
| In-book reference | : Book 13, Hadith 120 |
| USC-MSA web (English) reference | : Book 6, Hadith 2476 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2852
It was
narrated from ‘Ubadah bin Samit that the Prophet (saw) awarded
one
quarter of the spoils to those who attacked the enemy at the
beginning and one third to those who attacked at the end.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ الزُّرَقِيِّ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنْ مَكْحُولٍ، عَنْ أَبِي سَلاَّمٍ الأَعْرَجِ، عَنْ أَبِي أُمَامَةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَفَّلَ فِي الْبَدْأَةِ الرُّبُعَ وَفِي الرَّجْعَةِ الثُّلُثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2852 |
| In-book reference | : Book 24, Hadith 100 |
| English translation | : Vol. 4, Book 24, Hadith 2852 |
Jami` at-Tirmidhi 156
Anas bin Malik narrated:
"Allah's Messenger prayed Zuhr when the sun had passed the zenith."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَهُوَ أَحْسَنُ حَدِيثٍ فِي هَذَا الْبَابِ . وَفِي الْبَابِ عَنْ جَابِرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 156 |
| In-book reference | : Book 2, Hadith 8 |
| English translation | : Vol. 1, Book 2, Hadith 156 |
Riyad as-Salihin 145
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The religion (of Islam) is easy, and whoever makes the religion a rigour, it will overpower him. So, follow a middle course (in worship); if you can't do this, do something near to it and give glad tidings and seek help (of Allah) at morn and at dusk and some part of night".
[Al-Bukhari].
[Al-Bukhari].
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال:
" إن الدين يسر، ولن يشاد الدين إلا غلبه، فسددوا وقاربوا وأبشروا، واستعينوا بالغدوة والروحة وشيء من الدلجة" ((رواه البخاري)).
وفي رواية له : سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا .
وفي رواية له : سددوا وقاربوا واغدوا وروحوا، وشيء من الدلجة، القصد القصد تبلغوا .
| Reference | : Riyad as-Salihin 145 |
| In-book reference | : Introduction, Hadith 145 |
Riyad as-Salihin 305
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "By Allah, he is not a believer! By Allah, he is not a believer! By Allah, he is not a believer." It was asked, "Who is that, O Messenger of Allah?" He said, "One whose neighbour does not feel safe from his evil".
[Al-Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah (PBUH) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".
[Al-Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah (PBUH) said, "He will not enter Jannah whose neighbour is not secure from his wrongful conduct".
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال: " والله لا يؤمن، والله لايؤمن، والله لا يؤمن!" قيل: من يا رسول الله؟ قال: " الذي لا يأمن جاره بوائقه ! " ((متفق عليه)).
وفي رواية لمسلم: " لايدخل الجنة من لا يأمن جاره بوائقه".
| Reference | : Riyad as-Salihin 305 |
| In-book reference | : Introduction, Hadith 305 |
Riyad as-Salihin 451
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said to Ubayy bin Ka'b (May Allah be pleased with him), "Allah (SWT) has ordered me to recite to you Surat-Al-Baiyyinah (98): 'Those who disbelieve ..."
Ubayy (May Allah be pleased with him) asked, "Did He name me?" Messenger of Allah (PBUH) replied in the affirmative. Whereupon Ubayy (May Allah be pleased with him) began to weep.
[Al-Bukhari and Muslim].
Ubayy (May Allah be pleased with him) asked, "Did He name me?" Messenger of Allah (PBUH) replied in the affirmative. Whereupon Ubayy (May Allah be pleased with him) began to weep.
[Al-Bukhari and Muslim].
وعن أنس، رضي الله عنه ، قال: قال رسول الله، صلى الله عليه وسلم، لأبي بن كعب، رضي الله عنه :
"إن الله عز وجل أمرني أن أقرأ عليك: لم يكن الذين كفرو" قال: وسماني؟ قال: “نعم” فبكى أبي. ((متفق عليه)) .
((وفي رواية: فجعل أبي يبكى)).
| Reference | : Riyad as-Salihin 451 |
| In-book reference | : Introduction, Hadith 451 |
Riyad as-Salihin 490
'Aishah (May Allah be pleased with her) reported:
The family of Muhammad (PBUH) never ate to the fill the bread of barley for two successive days until he died.
[Al-Bukhari and Muslim].
Another narration is: 'Aishah (May Allah be pleased with her) said: Never did the family of Muhammad (PBUH) eat to the fill, since their arrival to Al-Madinah, the bread of wheat for three successive nights until his death.
[Al-Bukhari and Muslim].
Another narration is: 'Aishah (May Allah be pleased with her) said: Never did the family of Muhammad (PBUH) eat to the fill, since their arrival to Al-Madinah, the bread of wheat for three successive nights until his death.
وعن عائشة، رضي الله عنها ، قالت: ما شبع آل محمد، صلى الله عليه وسلم ، من خبز شعير يومين متتابعين حتى قبض. ((متفق عليه)).
وفي رواية: ما شبع آل محمد، صلى الله عليه وسلم ، منذ قدم المدينة من طعام البر ثلاث ليال تباعاً حتى قبض.
| Reference | : Riyad as-Salihin 490 |
| In-book reference | : Introduction, Hadith 490 |
Riyad as-Salihin 784
Abu Sa'id 'Amr bin Huraith (May Allah be pleased with him) reported:
It was as if I am seeing the Messenger of Allah (PBUH) wearing a black turban and both ends of it are falling over his shoulders.
[Muslim].
Another narration is: The Messenger of Allah (PBUH) was delivering a Khutbah wearing a black turban.
[Muslim].
Another narration is: The Messenger of Allah (PBUH) was delivering a Khutbah wearing a black turban.
وعن أبى سعيد عمرو بن حريث رضى الله عنه قال: كأني انظر إلى رسول الله صلى الله عليه وسلم وعليه عمامة سوداء، قد أرخى طرفيها بين كتفيه.((رواه مسلم))
وفى رواية له : أن رسول الله صلى الله عليه وسلم خطب الناس، وعليه عمامة سوداء.
| Reference | : Riyad as-Salihin 784 |
| In-book reference | : Book 3, Hadith 7 |
Riyad as-Salihin 799
Ibn 'Umar (May Allah be pleased with them) reported:
My lower garment was trailing as I passed by the Messenger of Allah (PBUH) so he said, "Raise your lower garment, Abdullah." I lifted it up and he told me to raise it higher. I complied with his orders and as I was still trying to find the best place (for it), one of the people asked where it should reach and he (PBUH) replied, "Half way down the knees."
[Muslim].
[Muslim].
وعن ابن عمر رضى الله عنهما قال: مررت على رسول الله صلى الله عليه وسلم وفى إزاري استرخاء، فقال: "يا عبد الله، ارفع إزارك" فرفعت ثم قال: "زد"، فزدت، فما زلت أتحراها بعد. فقال بعض القوم: إلى أين ؟ فقال: إلى أنصاف الساقين".((رواه مسلم))
| Reference | : Riyad as-Salihin 799 |
| In-book reference | : Book 3, Hadith 22 |
Riyad as-Salihin 828
'Amr bin Shu'aib on the authority of his father and grandfather reported:
Messenger of Allah (PBUH) said, "It is not permissible for a man to separate between two [people] without their permission."
[Abu Dawud and At-Tirmidhi].
And in a version narrated by Abu Dawud "He should not sit between two men without their permission."
[Abu Dawud and At-Tirmidhi].
And in a version narrated by Abu Dawud "He should not sit between two men without their permission."
وعن عمرو بن شعيب عن أبيه عن جده رضى الله عنه أن رسول الله صلى الله عليه وسلم قال: "لا يحل لرجل أن يفرق بين اثنين إلا بإذنهما" رواه أبو داود والترمذي وقال "حديث حسن".
وفى رواية لأبى داود: "لا يجلس بين رجلين إلا بإذنهما".
| Reference | : Riyad as-Salihin 828 |
| In-book reference | : Book 4, Hadith 16 |
Riyad as-Salihin 1504
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "There were Muhaddithun (the recipients of Divine inspiration) among the nations before you. If there is any of such Muhaddith among my followers, he must be 'Umar."
[Al- Bukhari].
In Muslim, this Hadith is narrated by 'Aishah (May Allah be pleased with her), and in both these narrations Ibn Wahb has said that the meaning of Muhaddithun is recipients of Divine inspiration.
[Al- Bukhari].
In Muslim, this Hadith is narrated by 'Aishah (May Allah be pleased with her), and in both these narrations Ibn Wahb has said that the meaning of Muhaddithun is recipients of Divine inspiration.
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: "لقد كان فيما قبلكم من الأمم ناس محدثون، فإن يك في أمتي أحد، فإنه عمر" ((رواه البخاري، ورواه مسلم من رواية عائشة، وفي روايتهما قال ابن وهب: "محدثون" أي: ملهمون)).
| Reference | : Riyad as-Salihin 1504 |
| In-book reference | : Book 16, Hadith 40 |
Sunan an-Nasa'i 1046
It was narrated that Hudhaifah said:
"I prayed with the Messenger of Allah (SAW), and he bowed and said when bowing: 'Subhana Rabbial-azim (Glory be to my Lord Almighty).' And when prostrating: 'Subhana Rabbial-'Ala (Glory be to my Lord Most High).'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنِ الْمُسْتَوْرِدِ بْنِ الأَحْنَفِ، عَنْ صِلَةَ بْنِ زُفَرَ، عَنْ حُذَيْفَةَ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَكَعَ فَقَالَ فِي رُكُوعِهِ " سُبْحَانَ رَبِّيَ الْعَظِيمِ " . وَفِي سُجُودِهِ " سُبْحَانَ رَبِّيَ الأَعْلَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1046 |
| In-book reference | : Book 12, Hadith 18 |
| English translation | : Vol. 2, Book 12, Hadith 1047 |
Sahih al-Bukhari 1499
Narrated Abu Huraira:
Allah's Apostle said, "There is no compensation for one killed or wounded by an animal or by falling in a well, or because of working in mines; but Khumus is compulsory on Rikaz."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" الْعَجْمَاءُ جُبَارٌ، وَالْبِئْرُ جُبَارٌ، وَالْمَعْدِنُ جُبَارٌ، وَفِي الرِّكَازِ الْخُمُسُ ".
| Reference | : Sahih al-Bukhari 1499 |
| In-book reference | : Book 24, Hadith 99 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 575 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1882
Narrated Ibn 'Abbas:
"The Prophet (saws) drank from Zamzam while he was standing."
He said: There are narrations on this topic from 'Ali, Sa'd, 'Abdullah bin 'Amr and 'Aishah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، وَمُغِيرَةُ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم شَرِبَ مِنْ زَمْزَمَ وَهُوَ قَائِمٌ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَسَعْدٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَعَائِشَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1882 |
| In-book reference | : Book 26, Hadith 22 |
| English translation | : Vol. 3, Book 24, Hadith 1882 |
Jami` at-Tirmidhi 2785
Narrated Ibn 'Abbas:
"The Messenger of Allah (SAW) cursed those men who behave effeminately and those women whose behavior is masculine."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، وَأَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُخَنَّثِينَ مِنَ الرِّجَالِ وَالْمُتَرَجِّلاَتِ مِنَ النِّسَاءِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ عَائِشَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2785 |
| In-book reference | : Book 43, Hadith 57 |
| English translation | : Vol. 5, Book 41, Hadith 2785 |
Jami` at-Tirmidhi 2846b
(Another chain) from 'Aishah with the same narration.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَالْبَرَاءِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَهُوَ حَدِيثُ ابْنِ أَبِي الزِّنَادِ .
| Reference | : Jami` at-Tirmidhi 2846b |
| In-book reference | : Book 43, Hadith 121 |
| English translation | : Vol. 1, Book 41, Hadith 2846 |
Jami` at-Tirmidhi 3777
Narrated Abu Juhaifah:
"I saw the Messenger of Allah (SAW), and Al-Hasan bin 'Ali used to resemble him."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ أَبِي جُحَيْفَةَ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَكَانَ الْحَسَنُ بْنُ عَلِيٍّ يُشْبِهُهُ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ وَابْنِ عَبَّاسٍ وَابْنِ الزُّبَيْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3777 |
| In-book reference | : Book 49, Hadith 176 |
| English translation | : Vol. 1, Book 46, Hadith 3777 |
Jami` at-Tirmidhi 2963
Narrated Ibn 'Umar:
"They were bowing during Salat Al-Fajr."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانُوا رُكُوعًا فِي صَلاَةِ الْفَجْرِ . وَفِي الْبَابِ عَنْ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ وَابْنِ عُمَرَ وَعُمَارَةَ بْنِ أَوْسٍ وَأَنَسِ بْنِ مَالِكٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2963 |
| In-book reference | : Book 47, Hadith 15 |
| English translation | : Vol. 5, Book 44, Hadith 2963 |
Ash-Shama'il Al-Muhammadiyah » What Rasoolullah Would Eat with Bread - ما جاء في إدام رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 178
Jabir ibn 'Abdi’llah said:
“The Prophet (Allah bless him and give him peace) came to us in our house, so we slaughtered a sheep for him, and he said: ‘It is as if they knew that we love meat'!" (This
tradition is part of a longer story).
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ: حَدَّثَنَا أَبُو أَحْمَدَ، قَالَ: حَدَّثَنَا سُفْيَانُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ نُبَيْحٍ الْعَنَزِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، قَالَ: أَتَانَا النَّبِيُّ صلى الله عليه وسلم، فِي مَنْزِلِنَا، فَذَبَحْنَا لَهُ شَاةً، فَقَالَ: كَأَنَّهُمْ عَلِمُوا أَنَّا نُحِبُّ اللَّحْمَ وَفِي الْحَدِيثِ قِصَّةٌ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 178 |
| In-book reference | : Book 25, Hadith 29 |
Sunan Abi Dawud 175
Narrated Some Companions of the Prophet:
The Prophet (saws) saw a person offering prayer, and on the back of his foot a small part equal to the space of a dirham remained unwashed; the water did not reach it. The Prophet (saws) commanded him to repeat the ablution and prayer.
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، - هُوَ ابْنُ سَعْدٍ - عَنْ خَالِدٍ، عَنْ بَعْضِ، أَصْحَابِ النَّبِيِّ أَنَّ النَّبِيَّ صلى الله عليه وسلم رَأَى رَجُلاً يُصَلِّي وَفِي ظَهْرِ قَدَمِهِ لُمْعَةٌ قَدْرُ الدِّرْهَمِ لَمْ يُصِبْهَا الْمَاءُ فَأَمَرَهُ النَّبِيُّ صلى الله عليه وسلم أَنْ يُعِيدَ الْوُضُوءَ وَالصَّلاَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 175 |
| In-book reference | : Book 1, Hadith 175 |
| English translation | : Book 1, Hadith 175 |
Sahih Muslim 1510 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
A son does not repay what he owes his father unless he buys him (the father) in case he is a slave and then emancipates him. In the narration transmitted by Ibn Abu Shaiba there is a slight change of words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَجْزِي وَلَدٌ وَالِدًا إِلاَّ أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ " . وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ " وَلَدٌ وَالِدَهُ " .
| Reference | : Sahih Muslim 1510a |
| In-book reference | : Book 20, Hadith 29 |
| USC-MSA web (English) reference | : Book 9, Hadith 3606 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2282
(another chain) from Abu 'Abdur-Rahman As-Sulami who narrated from 'Ali from the Prophet with similar narrations. [He said:
This narration is Hasan.]
There are narration on this topic from Ibn 'Abbas, Abu Hurairah, Abu Shuraih and Wathilah bin Al-Asqa'.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الأَعْلَى، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنِ عَلِيٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَبِي شُرَيْحٍ وَوَاثِلَةَ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2282 |
| In-book reference | : Book 34, Hadith 13 |
| English translation | : Vol. 4, Book 8, Hadith 2282 |
Jami` at-Tirmidhi 2307
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Increase in remembrance of the severer of pleasures." Meaning death.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَكْثِرُوا ذِكْرَ هَاذِمِ اللَّذَّاتِ " . يَعْنِي الْمَوْتَ . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2307 |
| In-book reference | : Book 36, Hadith 4 |
| English translation | : Vol. 4, Book 10, Hadith 2307 |
Jami` at-Tirmidhi 2324
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"The world is a prison for the believer and Paradise for the disbeliever."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الدُّنْيَا سِجْنُ الْمُؤْمِنِ وَجَنَّةُ الْكَافِرِ " . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2324 |
| In-book reference | : Book 36, Hadith 21 |
| English translation | : Vol. 4, Book 10, Hadith 2324 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1349
Samurah narrated that the Prophet (saws) said:
"The lifelong gift is permitted for its inhabitant" or:"is an inheritance for its inhabitant."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ
" الْعُمْرَى جَائِزَةٌ لأَهْلِهَا أَوْ مِيرَاثٌ لأَهْلِهَا " . قَالَ وَفِي الْبَابِ عَنْ زَيْدِ بْنِ ثَابِتٍ وَجَابِرٍ وَأَبِي هُرَيْرَةَ وَعَائِشَةَ وَابْنِ الزُّبَيْرِ وَمُعَاوِيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1349 |
| In-book reference | : Book 15, Hadith 29 |
| English translation | : Vol. 3, Book 13, Hadith 1349 |
Jami` at-Tirmidhi 1761
Narrated 'Aishah:
"The only bed that the Messenger of Allah had which he slept was [made of a tanned skin] stuffed with palm-fibres."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
He Said: There are narrations on thus topic from Hafsah and Jabir.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ إِنَّمَا كَانَ فِرَاشُ النَّبِيِّ صلى الله عليه وسلم الَّذِي يَنَامُ عَلَيْهِ أَدَمٌ حَشْوُهُ لِيفٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَفِي الْبَابِ عَنْ حَفْصَةَ وَجَابِرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1761 |
| In-book reference | : Book 24, Hadith 44 |
| English translation | : Vol. 3, Book 22, Hadith 1761 |
Sahih Muslim 2211 b
Hisham reported this hadith with the same chain of transmitters. In the hadith transmitted on the authority of Ibn Numair (the words are):
" She poured water on her sides and in the opening of the shirt at the uppermost part of the chest." There is no mention of these words:" It is from the vehemence of the heat of the Hell." This hadith has been narrated on the authority of Abu Usama with the same chain of transmitters.
وَحَدَّثَنَاهُ أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ . وَفِي
حَدِيثِ ابْنِ نُمَيْرٍ صَبَّتِ الْمَاءَ بَيْنَهَا وَبَيْنَ جَيْبِهَا . وَلَمْ يَذْكُرْ فِي حَدِيثِ أَبِي أُسَامَةَ
" أَنَّهَا
مِنْ فَيْحِ جَهَنَّمَ " . قَالَ أَبُو أَحْمَدَ قَالَ إِبْرَاهِيمُ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ حَدَّثَنَا أَبُو أُسَامَةَ
بِهَذَا الإِسْنَادِ .
| Reference | : Sahih Muslim 2211b |
| In-book reference | : Book 39, Hadith 112 |
| USC-MSA web (English) reference | : Book 26, Hadith 5483 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2570 a
'A'isha reported, I did not see anyone else being afflicted with more severe illness than Allah's Messenger (may peace be upon him). In the narration transmitted by 'Uthman there is a slight variation of wording.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ،
عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، قَالَ قَالَتْ عَائِشَةُ مَا رَأَيْتُ
رَجُلاً أَشَدَّ عَلَيْهِ الْوَجَعُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . وَفِي رِوَايَةِ عُثْمَانَ مَكَانَ
الْوَجَعِ وَجَعًا .
| Reference | : Sahih Muslim 2570a |
| In-book reference | : Book 45, Hadith 55 |
| USC-MSA web (English) reference | : Book 32, Hadith 6233 |
| (deprecated numbering scheme) |
Riyad as-Salihin 520
Anas (May Allah be pleased with him) reported:
Abu Talhah (May Allah be pleased with him) said to (to his wife) Umm Sulaim(May Allah be pleased with her), "I noticed some weakness in the voice of Messenger of Allah (PBUH) and I feel it was due to hunger. Have you got any food?" She said, "Yes." So she brought out barley loaves, took off her head covering, in a part of which she wrapped these loaves and then put them beneath my mantle and covered me with a part of it. She then sent me to Messenger of Allah (PBUH). I set forth and found Messenger of Allah (PBUH) sitting in the mosque in the company of some people. I stood near them whereupon Messenger of Allah (PBUH) asked, "Has Abu Talhah sent you?" I said, "Yes." Thereupon he said to those who were with him to get up (and follow him). He went forth and so did I, ahead of them until I came to Abu Talhah and informed him. Abu Talhah said, "O Umm Sulaim, here comes Messenger of Allah (PBUH) along with the people and we do not have enough (food) to feed them." She said, "Allah and His Messenger know better." Abu Talhah went out (to receive him) until he met Messenger of Allah (PBUH), and he came forward along with him until they both (Messenger of Allah (PBUH) and Abu Talhah (May Allah be pleased with him) came in. Then Messenger of Allah (PBUH) said, "O Umm Sulaim, bring forth what you have with you." So she brought the bread. Messenger of Allah (PBUH) commanded that the bread be broken into small pieces and after Umm Sulaim (May Allah be pleased with her) had squeezed clarified butter out of a butter container and made it just like soup. Messenger of Allah (PBUH) recited over it what Allah wished him to recite. He then said, "Allow ten guests to come in." They ate until they had their fill. They then went out. He (Messenger of Allah (PBUH)) again said, "Allow ten (more to come in)", and he (the host) ushered them in. They ate to their fill. Then they went out. He (PBUH) again said, "Allow ten (more)," until all the people ate to their fill. They were seventy or eighty persons.
[Al-Bukhari and Muslim].
Another narration is: Anas said: When all had eaten, the remaining food was collected. It was as much as there was in the beginning.
Yet another narration is: Anas said: The groups of ten people ate by turn. After eighty persons had eaten, Messenger of Allah (PBUH) and the family of that house ate, and there was still a quantity left over.
Another narration is: Anas (May Allah ...
[Al-Bukhari and Muslim].
Another narration is: Anas said: When all had eaten, the remaining food was collected. It was as much as there was in the beginning.
Yet another narration is: Anas said: The groups of ten people ate by turn. After eighty persons had eaten, Messenger of Allah (PBUH) and the family of that house ate, and there was still a quantity left over.
Another narration is: Anas (May Allah ...
وعن أنس رضي الله عنه قال: قال أبو طلحة لأم سليم: قد سمعت صوت رسول الله صلى الله عليه وسلم ضعيفاً أعرف فيه الجوع، فهل عندك من شيء؟ فقالت: نعم، فأخرجت أقراصاً من شعير، ثم أخذت خماراً لها، فلفت الخبز ببعضه، ثم دسته تحت ثوبي وردتني ببعضه، ثم أرسلتني إلى رسول الله صلى الله عليه وسلم فذهبت به، فوجدت رسول الله صلى الله عليه وسلم جالساً في المسجد، ومعه الناس، فقمت عليهم، فقال لي رسول الله صلى الله عليه وسلم "أرسلك أبو طلحة؟" فقلت: نعم، فقال: "ألطعام" فقلت: نعم، فقال رسول الله صلى الله عليه وسلم: "قوموا" فانطلقوا بين أيديهم حتى جئت أبا طلحة فأخبرته، فقال أبو طلحة: يا أم سليم: قد جاء رسول الله بالناس وليس عندنا ما نطعمهم؟ فقالت: الله ورسوله أعلم. فانطلق أبو طلحة حتى لقي رسول الله صلى الله عليه وسلم فأقبل رسول الله صلى الله عليه وسلم معه حتى دخلا، فقال رسول الله صلى الله عليه وسلم: “هلمى ما عندك يا أم سليم" فأتت بذلك الخبز، فأمر به رسول الله صلى الله عليه وسلم ففت وعصرت عليه أم سليم عكة فآدمته، ثم قال فيه رسول الله صلى الله عليه وسلم ما شاء الله أن يقول، ثم قال: "ائذن لعشرة" فأذن لهم، فأكلوا حتى شبعوا ثم خرجوا، ثم قال: "ائذن لعشرة" فأذن لهم، فأكلوا حتى شبعوا، ثم خرجوا، ثم قال: "ائذن لعشرة" فأذن لهم حتى أكل القوم كلهم وشبعوا، والقوم سبعون رجلاً أو ثمانون. ((متفق عليه)).
وفي رواية: فما زال يدخل عشرة ويخرج عشرة، حتى لم يبق منهم أحد إلا دخل، فأكل حتى شبع، ثم هيأها فإذا هي مثلها حين اكلوا منها.
وفي رواية: فأكلوا عشرة عشرة، حتى فعل ذلك بثمانين رجلا، ثم أكل النبي صلى الله عليه وسلم بعد ذلك وأهل البيت، وتركوا سؤراً.
وفي رواية: ثم أفضلوا ما بلغوا جيرانهم.
وفي رواية عن أنس قال: جئت رسول الله صلى الله عليه وسلم يوماً، فوجدته جالساً مع أصحابه، وقد عصب بطنه بعصابة، فقلت لبعض أصحابه: لم عصب رسول الله صلى الله عليه وسلم بطنه؟ فقالوا: من الجوع، فذهبت إلى أبي طلحة، وهو زوج أم سليم بنت ملحان، فقلت: يا أبتاه، قد رأيت رسول الله صلى الله عليه وسلم عصب بطنه بعصابة، فسألت بعض أصحابه، فقالوا: من الجوع. فدخل أبو طلحة على أمي فقال: هل من شيء ؟ قالت: نعم عندي كسر من خبز وتمرات، فإن جاءنا رسول الله صلى الله عليه وسلم وحده أشبعناه وإن جاء آخر معه قل عنهم، وذكر تمام الحديث.
وفي رواية: فما زال يدخل عشرة ويخرج عشرة، حتى لم يبق منهم أحد إلا دخل، فأكل حتى شبع، ثم هيأها فإذا هي مثلها حين اكلوا منها.
وفي رواية: فأكلوا عشرة عشرة، حتى فعل ذلك بثمانين رجلا، ثم أكل النبي صلى الله عليه وسلم بعد ذلك وأهل البيت، وتركوا سؤراً.
وفي رواية: ثم أفضلوا ما بلغوا جيرانهم.
وفي رواية عن أنس قال: جئت رسول الله صلى الله عليه وسلم يوماً، فوجدته جالساً مع أصحابه، وقد عصب بطنه بعصابة، فقلت لبعض أصحابه: لم عصب رسول الله صلى الله عليه وسلم بطنه؟ فقالوا: من الجوع، فذهبت إلى أبي طلحة، وهو زوج أم سليم بنت ملحان، فقلت: يا أبتاه، قد رأيت رسول الله صلى الله عليه وسلم عصب بطنه بعصابة، فسألت بعض أصحابه، فقالوا: من الجوع. فدخل أبو طلحة على أمي فقال: هل من شيء ؟ قالت: نعم عندي كسر من خبز وتمرات، فإن جاءنا رسول الله صلى الله عليه وسلم وحده أشبعناه وإن جاء آخر معه قل عنهم، وذكر تمام الحديث.
| Reference | : Riyad as-Salihin 520 |
| In-book reference | : Introduction, Hadith 520 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4727
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf-al-Bakali " claims that Moses of Bani Israel was not Moses, the companion of Al-Khadir." Ibn `Abbas said, "Allah's enemy tells a lie! Ubai bin Ka`b narrated to us that Allah's Apostle said, 'Moses got up to deliver a sermon before Bani Israel and he was asked, 'Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah then admonished Moses for he did not ascribe all knowledge to Allah only (Then) came the Divine Inspiration:-- 'Yes, one of Our slaves at the junction of the two seas is more learned than you.' Moses said, 'O my Lord ! How can meet him?' Allah said, 'Take a fish in a basket and wherever the fish is lost, follow it (you will find him at that place). So Moses set out along with his attendant Yusha` bin Noon, and they carried with them a fish till they reached a rock and rested there. Moses put his head down and slept. (Sufyan, a sub-narrator said that somebody other than `Amr said) 'At the rock there was a water spring called 'Al-Hayat' and none came in touch with its water but became alive. So some of the water of that spring fell over that fish, so it moved and slipped out of the basket and entered the sea. When Moses woke up, he asked his attendant, 'Bring our early meal' (18.62). The narrator added: Moses did not suffer from fatigue except after he had passed the place he had been ordered to observe. His attendant Yusha` bin Noon said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget (about) the fish ...' (18.63) The narrator added: So they came back, retracing their steps and then they found in the sea, the way of the fish looking like a tunnel. So there was an astonishing event for his attendant, and there was tunnel for the fish. When they reached the rock, they found a man covered with a garment. Moses greeted him. The man said astonishingly, 'Is there any such greeting in your land?' Moses said, 'I am Moses.' The man said, 'Moses of Bani Israel?' Moses said, 'Yes,' and added, 'may I follow you so that you teach me something of the Knowledge which you have been taught?' (18.66). Al-Khadir said to him, 'O Moses! You have something of Allah's knowledge which Allah has taught you and which I do not know; and I have something of Allah's knowledge which Allah has taught me and which you do not know.' Moses said, 'But I will follow you.' Al-Khadir said, 'Then if you follow ...
حَدَّثَنِي قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ نَوْفًا الْبَكَالِيَّ يَزْعُمُ أَنَّ مُوسَى بَنِي إِسْرَائِيلَ لَيْسَ بِمُوسَى الْخَضِرِ. فَقَالَ كَذَبَ عَدُوُّ اللَّهِ حَدَّثَنَا أُبَىُّ بْنُ كَعْبٍ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " قَامَ مُوسَى خَطِيبًا فِي بَنِي إِسْرَائِيلَ فَقِيلَ لَهُ أَىُّ النَّاسِ أَعْلَمُ قَالَ أَنَا، فَعَتَبَ اللَّهُ عَلَيْهِ، إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَيْهِ، وَأَوْحَى إِلَيْهِ بَلَى عَبْدٌ مِنْ عِبَادِي بِمَجْمَعِ الْبَحْرَيْنِ، هُوَ أَعْلَمُ مِنْكَ قَالَ أَىْ رَبِّ كَيْفَ السَّبِيلُ إِلَيْهِ قَالَ تَأْخُذُ حُوتًا فِي مِكْتَلٍ فَحَيْثُمَا فَقَدْتَ الْحُوتَ فَاتَّبِعْهُ قَالَ فَخَرَجَ مُوسَى، وَمَعَهُ فَتَاهُ يُوشَعُ بْنُ نُونٍ، وَمَعَهُمَا الْحُوتُ حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ، فَنَزَلاَ عِنْدَهَا قَالَ فَوَضَعَ مُوسَى رَأْسَهُ فَنَامَ ـ قَالَ سُفْيَانُ وَفِي حَدِيثِ غَيْرِ عَمْرٍو قَالَ ـ وَفِي أَصْلِ الصَّخْرَةِ عَيْنٌ يُقَالُ لَهَا الْحَيَاةُ لاَ يُصِيبُ مِنْ مَائِهَا شَىْءٌ إِلاَّ حَيِيَ، فَأَصَابَ الْحُوتَ مِنْ مَاءِ تِلْكَ الْعَيْنِ، قَالَ فَتَحَرَّكَ، وَانْسَلَّ مِنَ الْمِكْتَلِ، فَدَخَلَ الْبَحْرَ فَلَمَّا اسْتَيْقَظَ مُوسَى {قَالَ لِفَتَاهُ آتِنَا غَدَاءَنَا} الآيَةَ قَالَ وَلَمْ يَجِدِ النَّصَبَ حَتَّى جَاوَزَ مَا أُمِرَ بِهِ، قَالَ لَهُ فَتَاهُ يُوشَعُ بْنُ نُونٍ {أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ} الآيَةَ قَالَ فَرَجَعَا يَقُصَّانِ فِي آثَارِهِمَا، فَوَجَدَا فِي الْبَحْرِ كَالطَّاقِ مَمَرَّ الْحُوتِ، فَكَانَ لِفَتَاهُ عَجَبًا، وَلِلْحُوتِ سَرَبًا قَالَ فَلَمَّا انْتَهَيَا إِلَى الصَّخْرَةِ، إِذْ هُمَا بِرَجُلٍ مُسَجًّى بِثَوْبٍ، فَسَلَّمَ عَلَيْهِ مُوسَى قَالَ وَأَنَّى بِأَرْضِكَ السَّلاَمُ فَقَالَ أَنَا مُوسَى. قَالَ مُوسَى بَنِي إِسْرَائِيلَ قَالَ نَعَمْ هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِي مِمَّا عُلِّمْتَ رَشَدًا. قَالَ لَهُ الْخَضِرُ يَا مُوسَى إِنَّكَ عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَكَهُ اللَّهُ لاَ أَعْلَمُهُ، وَأَنَا عَلَى عِلْمٍ مِنْ عِلْمِ اللَّهِ عَلَّمَنِيهِ اللَّهُ لاَ تَعْلَمُهُ. قَالَ بَلْ أَتَّبِعُكَ. قَالَ فَإِنِ اتَّبَعْتَنِي فَلاَ تَسْأَلْنِي عَنْ شَىْءٍ حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا، فَانْطَلَقَا يَمْشِيَانِ عَلَى السَّاحِلِ فَمَرَّتْ بِهِمَا سَفِينَةٌ فَعُرِفَ الْخَضِرُ فَحَمَلُوهُمْ فِي سَفِينَتِهِمْ بِغَيْرِ نَوْلٍ ـ يَقُولُ بِغَيْرِ أَجْرٍ ـ فَرَكِبَا السَّفِينَةَ قَالَ وَوَقَعَ عُصْفُورٌ عَلَى حَرْفِ السَّفِينَةِ، فَغَمَسَ مِنْقَارَهُ الْبَحْرَ فَقَالَ الْخَضِرُ لِمُوسَى مَا عِلْمُكَ وَعِلْمِي وَعِلْمُ الْخَلاَئِقِ فِي عِلْمِ اللَّهِ إِلاَّ مِقْدَارُ مَا غَمَسَ هَذَا الْعُصْفُورُ مِنْقَارَهُ قَالَ فَلَمْ يَفْجَأْ مُوسَى، إِذْ عَمَدَ الْخَضِرُ إِلَى قَدُومٍ فَخَرَقَ السَّفِينَةَ، فَقَالَ لَهُ مُوسَى قَوْمٌ حَمَلُونَا بِغَيْرِ نَوْلٍ، عَمَدْتَ إِلَى سَفِينَتِهِمْ فَخَرَقْتَهَا {لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ} الآيَةَ فَانْطَلَقَا إِذَا هُمَا بِغُلاَمٍ يَلْعَبُ مَعَ الْغِلْمَانِ، فَأَخَذَ الْخَضِرُ بِرَأْسِهِ فَقَطَعَهُ. قَالَ لَهُ مُوسَى {أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا * قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} إِلَى قَوْلِهِ {فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ} فَقَالَ بِيَدِهِ هَكَذَا فَأَقَامَهُ، فَقَالَ لَهُ مُوسَى إِنَّا دَخَلْنَا هَذِهِ الْقَرْيَةَ، فَلَمْ يُضَيِّفُونَا وَلَمْ يُطْعِمُونَا، لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا. قَالَ هَذَا فِرَاقُ بَيْنِي وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَدِدْنَا أَنَّ مُوسَى صَبَرَ حَتَّى يُقَصَّ عَلَيْنَا مِنْ أَمْرِهِمَا ". قَالَ وَكَانَ ابْنُ عَبَّاسٍ يَقْرَأُ وَكَانَ أَمَامَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحَةٍ غَصْبًا، وَأَمَّا الْغُلاَمُ فَكَانَ كَافِرًا.
| Reference | : Sahih al-Bukhari 4727 |
| In-book reference | : Book 65, Hadith 249 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 251 |
| (deprecated numbering scheme) |
Sahih Muslim 1802 a
It has been narrated on the authority of Salama b. al-Akwa' who said:
We marched upon Khaibar with the Messenger of Allah (may peace be upon him). We journeyed during the night. One of the people said to (my brother) 'Amir b. al-Akwa': Won't you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels, reciting:
O God, if Thou hadst not guided us
We would have neither been guided rightly nor practised charity,
Nor offered prayers.
We wish to lay down our lives for Thee; so forgive Thou our lapses,
And keep us steadfast when we encounter (our enemies).
Bestow upon us peace and tranquillity.
Behold, when with a cry they called upon us to help.
The Messenger of Allah (may peace be upon him) said: Who is this driver (of the camels)? They said: It is 'Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah, would that you had allowed us to benefit ourselves from his life. (The narrator says): We reached Khaibar and besieged them, and (we continued the siege) until extreme hunger afflicted us. Then the Messenger of Allah (may peace be upon him) said: Behold, God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah (may peace be upon him) said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots (in which it is being cooked). A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array 'Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. (As he struck him), his sword recoiled and struck his own knee, and 'Amir died of the wound. When the people returned (after the conquest of Kliaibar) and he (Salama) had caught hold of my hand, and said: The Messenger of Allah (may peace be upon him) saw that I was silent (and dejected) ; he said: What's the matter with thee? I said to him: My father and my mother be thy ransom, people presume that 'Amir's sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid b. Hudair al-Ansari. He said: Who has said that has lied. For him (for 'Amir) there is a double reward. (He indicated this by putting two of his fingers together.) He was a devotee of God and a ...
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، - وَاللَّفْظُ لاِبْنِ عَبَّادٍ - قَالاَ حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، مَوْلَى سَلَمَةَ بْنِ الأَكْوَعِ عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى خَيْبَرَ فَتَسَيَّرْنَا لَيْلاً فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرِ بْنِ الأَكْوَعِ أَلاَ تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ وَكَانَ عَامِرٌ رَجُلاً شَاعِرًا فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا فَاغْفِرْ فِدَاءً لَكَ مَا اقْتَفَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَتَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ " . قَالُوا عَامِرٌ . قَالَ " يَرْحَمُهُ اللَّهُ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا رَسُولَ اللَّهِ لَوْلاَ أَمْتَعْتَنَا بِهِ . قَالَ فَأَتَيْنَا خَيْبَرَ فَحَصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ ثُمَّ قَالَ " إِنَّ اللَّهَ فَتَحَهَا عَلَيْكُمْ " . قَالَ فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ " . فَقَالُوا عَلَى لَحْمٍ . قَالَ " أَىُّ لَحْمٍ " . قَالُوا لَحْمُ حُمُرِ الإِنْسِيَّةِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَهْرِيقُوهَا وَاكْسِرُوهَا " . فَقَالَ رَجُلٌ أَوْ يُهَرِيقُوهَا وَيَغْسِلُوهَا فَقَالَ " أَوْ ذَاكَ " . قَالَ فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ فِيهِ قِصَرٌ فَتَنَاوَلَ بِهِ سَاقَ يَهُودِيٍّ لِيَضْرِبَهُ وَيَرْجِعُ ذُبَابُ سَيْفِهِ فَأَصَابَ رُكْبَةَ عَامِرٍ فَمَاتَ مِنْهُ قَالَ فَلَمَّا قَفَلُوا قَالَ سَلَمَةُ وَهُوَ آخِذٌ بِيَدِي قَالَ فَلَمَّا رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم سَاكِتًا قَالَ " مَا لَكَ " . قُلْتُ لَهُ فِدَاكَ أَبِي وَأُمِّي زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ قَالَ " مَنْ قَالَهُ " . قُلْتُ فُلاَنٌ وَفُلاَنٌ وَأُسَيْدُ بْنُ حُضَيْرٍ الأَنْصَارِيُّ فَقَالَ " كَذَبَ مَنْ قَالَهُ إِنَّ لَهُ لأَجْرَيْنِ " . وَجَمَعَ بَيْنَ إِصْبَعَيْهِ " إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ قَلَّ عَرَبِيٌّ مَشَى بِهَا مِثْلَهُ " . وَخَالَفَ قُتَيْبَةُ مُحَمَّدًا فِي الْحَدِيثِ فِي حَرْفَيْنِ وَفِي رِوَايَةِ ابْنِ عَبَّادٍ وَأَلْقِ سَكِينَةً عَلَيْنَا .
| Reference | : Sahih Muslim 1802a |
| In-book reference | : Book 32, Hadith 150 |
| USC-MSA web (English) reference | : Book 19, Hadith 4440 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1180
Fatimah bint Qais said:
"My husband divorced me three times during the time of the Prophet. So the Messenger of Allah said: 'There is no housing for you nor maintenance.'" Al-Mughirah (one of the narrators) said: "I mentioned that to Ibrahim and he said: Umar said: "We do not leave the Book of Allah and the Sunnah of our Prophet for the saying of a woman, and we do not know if she remembered or forgot." And Umar used to give her (the divorced woman) housing and maintenance.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، قَالَ قَالَتْ فَاطِمَةُ بِنْتُ قَيْسٍ طَلَّقَنِي زَوْجِي ثَلاَثًا عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ سُكْنَى لَكِ وَلاَ نَفَقَةَ " . قَالَ مُغِيرَةُ فَذَكَرْتُهُ لإِبْرَاهِيمَ فَقَالَ قَالَ عُمَرُ لاَ نَدَعُ كِتَابَ اللَّهِ وَسُنَّةَ نَبِيِّنَا صلى الله عليه وسلم لِقَوْلِ امْرَأَةٍ لاَ نَدْرِي أَحَفِظَتْ أَمْ نَسِيَتْ . وَكَانَ عُمَرُ يَجْعَلُ لَهَا السُّكْنَى وَالنَّفَقَةَ .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، أَنْبَأَنَا حُصَيْنٌ، وَإِسْمَاعِيلُ، وَمُجَالِدٌ، قَالَ هُشَيْمٌ وَحَدَّثَنَا دَاوُدُ، أَيْضًا عَنِ الشَّعْبِيِّ، قَالَ دَخَلْتُ عَلَى فَاطِمَةَ بِنْتِ قَيْسٍ فَسَأَلْتُهَا عَنْ قَضَاءِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقَالَتْ طَلَّقَهَا زَوْجُهَا الْبَتَّةَ فَخَاصَمَتْهُ فِي السُّكْنَى وَالنَّفَقَةِ فَلَمْ يَجْعَلْ لَهَا النَّبِيُّ صلى الله عليه وسلم سُكْنَى وَلاَ نَفَقَةً . وَفِي حَدِيثِ دَاوُدَ قَالَتْ وَأَمَرَنِي أَنْ أَعْتَدَّ فِي بَيْتِ ابْنِ أُمِّ مَكْتُومٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْعِلْمِ مِنْهُمُ الْحَسَنُ الْبَصْرِيُّ وَعَطَاءُ بْنُ أَبِي رَبَاحٍ وَالشَّعْبِيُّ وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالُوا لَيْسَ لِلْمُطَلَّقَةِ سُكْنَى وَلاَ نَفَقَةٌ إِذَا لَمْ يَمْلِكْ زَوْجُهَا الرَّجْعَةَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عُمَرُ وَعَبْدُ اللَّهِ إِنَّ الْمُطَلَّقَةَ ثَلاَثًا لَهَا السُّكْنَى وَالنَّفَقَةُ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لَهَا السُّكْنَى وَلاَ نَفَقَةَ لَهَا . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَالشَّافِعِيِّ . وَقَالَ الشَّافِعِيُّ إِنَّمَا جَعَلْنَا لَهَا السُّكْنَى بِكِتَابِ اللَّهِ قَالَ اللَّهُ تَعَالَى: (لاَ تُخْرِجُوهُنَّ مِنْ بُيُوتِهِنَّ وَلاَ يَخْرُجْنَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ ) قَالُوا هُوَ الْبَذَاءُ أَنْ تَبْذُوَ عَلَى أَهْلِهَا . وَاعْتَلَّ بِأَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ لَمْ يَجْعَلْ لَهَا النَّبِيُّ صلى الله عليه وسلم السُّكْنَى لِمَا كَانَتْ تَبْذُو عَلَى أَهْلِهَا . قَالَ الشَّافِعِيُّ وَلاَ نَفَقَةَ لَهَا لِحَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي قِصَّةِ حَدِيثِ فَاطِمَةَ بِنْتِ قَيْسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1180 |
| In-book reference | : Book 13, Hadith 6 |
| English translation | : Vol. 2, Book 8, Hadith 1180 |
Mishkat al-Masabih 3649
Anas quoted Abu Talha as saying he told God’s Prophet he had bought wine for orphans who were in his charge, and he replied, “Pour out the wine and break the wine-jars.”
Tirmidhi transmitted it, but declared it weak.
In Abu Dawud’s version it says he asked the Prophet about orphans who had inherited wine and he said, “Pour it out.” He asked if he might not make vinegar of it and he told him he must not.
Abu Dawud
وَعَنْ أَنَسٍ عَنْ أَبِي طَلْحَةَ: أَنَّهُ قَالَ: يَا نَبِيَّ اللَّهِ إِنِّي اشْتَرَيْتُ خَمْرًا لِأَيْتَامٍ فِي حِجْرِي قَالَ: «أَهْرِقِ الْخَمْرَ وَاكْسِرِ الدِّنَانَ» . رَوَاهُ التِّرْمِذِيُّ وَضَعَّفَهُ. وَفِي رِوَايَةِ أَبِي دَاوُدَ: أَنه سَأَلَهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَيْتَامٍ وَرِثُوا خَمْرًا قَالَ: «أَهْرِقْهَا» . قَالَ: أَفَلَا أَجْعَلُهَا خلاًّ؟ قَالَ: «لَا»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3649 |
| In-book reference | : Book 17, Hadith 85 |
Mishkat al-Masabih 2590
Abu Huraira reported the Prophet as saying, “Seventy angels have been put in charge of it (i.e. the Yamani corner), so if anyone says, ‘O God, I ask Thee for pardon and wellbeing in this world and the next; our Lord, bring us a blessing in this world and a blessing in the next, and guard us from the punishment of hell’, they will say Amen.”
Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «وُكِّلَ بِهِ سَبْعُونَ مَلَكًا» يَعْنِي الرُّكْنَ الْيَمَانِيَ
" فَمَنْ قَالَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ قَالُوا: آمين ". رَوَاهُ ابْن مَاجَه
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2590 |
| In-book reference | : Book 10, Hadith 83 |
Mishkat al-Masabih 2713
Al-Hajjaj b. ‘Amr al-Ansari reported God’s messenger as saying, “If anyone breaks a leg or becomes lame he has come out of the sacred state and must perform the pilgrimage the following year.”
Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it, and Abu Dawud added in another version “or becomes ill.” Tirmidhi said this is a hasan tradition, but in al-Masabih it is called weak.
وَعَنِ الْحَجَّاجِ بْنِ عَمْرٍو الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «من كُسِرَ أَوْ عَرِجَ فَقَدْ حَلَّ وَعَلَيْهِ الْحَجُّ من قَابل» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دواد وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَزَادَ أَبُو دَاوُدَ فِي رِوَايَةٍ أُخْرَى: «أَوْ مَرِضَ» . وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيث حسن. وَفِي المصابيح: ضَعِيف
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2713 |
| In-book reference | : Book 10, Hadith 203 |
Mishkat al-Masabih 1306, 1307
Abu Musa al-Ash‘ari reported God’s Messenger as saying, “God most high looks down on the middle night of Sha'ban and forgives all His creatures, except a polytheist or one who is hostile.”
Ibn Majah transmitted it, and Ahmad transmitted it from ‘Abdallah b. ‘Amr b. al-‘As. His version has, “except two, one who is hostile and a murderer.”
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ اللَّهَ تَعَالَى لَيَطَّلِعُ فِي لَيْلَةِ النِّصْفِ مِنْ شَعْبَانَ فَيَغْفِرُ لِجَمِيعِ خَلْقِهِ إِلَّا لِمُشْرِكٍ أَوْ مُشَاحِنٍ» . رَوَاهُ ابْن مَاجَه
وَرَوَاهُ أَحْمَدُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَفِي رِوَايَته: «إِلَّا اثْنَيْنِ مُشَاحِن وَقَاتل نفس»
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1306, 1307 |
| In-book reference | : Book 4, Hadith 717 |
Mishkat al-Masabih 4153
Al-Hasan quoted Samura who reported God’s messenger as saying, "A boy is in pledge for his ‘aqiqa. Sacrifice is made for him on the seventh day, he is given a name and his head is shaved.”
Ahmad, Tirmidhi, Abu Dawud and Nasa’i transmitted it, but the last two have “a pledge” for “in pledge.” A version by Ahmad and Abu Dawud has “is smeared with blood” 1 in place of “is given a name.” Abu Dawud says th at “is given a name” is sounder.
وَعَن الحسنِ عَن سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغُلَامُ مُرْتَهَنٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ السَّابِعِ وَيُسَمَّى وَيُحْلَقُ رَأْسُهُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ لَكِنْ فِي رِوَايَتِهِمَا «رَهِينَةٌ» بدل «مرتهنٌ» وَفِي رِوَايَة لِأَحْمَد وَأبي دَاوُد: «وَيُدْمَى» مَكَانَ: «وَيُسَمَّى» وَقَالَ أَبُو دَاوُدَ: «وَيُسَمَّى» أصحُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4153 |
| In-book reference | : Book 20, Hadith 88 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5607
Ibn `Umar reported God's messenger as saying, "Before you will be my pond, the distance between whose sides is like that between Jarba' and Adruh." One of the transmitters said they are villages in Syria three days' journey apart[*]. A version has "Beside it there are vessels as numerous as the stars in the sky. He who comes down to it and drinks of it will never thirst afterwards."
*Yaqut, Mu'jam, 1:174, says Adhruh was in the neighbourhood of al-Balqa' and 'Amman and quotes statements that the distance between Adhruh and Jarba', which he calls al-Jarba', was s mile or less. For Jarba' see also 2:45. Mirqat, 5:281. says the tradition really means the distance between Medina and those two villages, and refers to a version by Daraqutni to that effect.
(Bukhari and Muslim.)
عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَمَامَكُمْ حَوْضِي مَا بَيْنَ جَنْبَيْهِ كَمَا بَيْنَ جَرْبَاءَ وَأَذْرُحَ» . قَالَ بَعْضُ الرُّوَاةِ: هُمَا قَرْيَتَانِ بِالشَّامِ بَيْنَهُمَا مَسِيرَةُ ثَلَاثِ لَيَالٍ. وَفِي رِوَايَةٍ: «فِيهِ أَبَارِيقُ كَنُجُومِ السَّمَاءِ مَنْ وَرَدَهُ فَشَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا» . مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5607 |
| In-book reference | : Book 28, Hadith 81 |
Mishkat al-Masabih 1730
He reported God’s messenger as saying to some women of the Ansar, “None of you will lose three children by death and seek a reward from God without entering paradise.” One of them asked, “Or two, messenger of God?” He replied, “Or two.”
Muslim transmitted it. Bukharl and Muslim have a version which says, “three who were not old enough to sin.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِنِسْوَةٍ مِنَ الْأَنْصَارِ:
" لَا يَمُوتُ لِإِحْدَاكُنَّ ثَلَاثَةٌ من الْوَلَد فتحتسبه إِلَّا دخلت الْجنَّة. فَقَالَ امْرَأَةٌ مِنْهُنَّ: أَوِ اثْنَانِ يَا رَسُولَ اللَّهِ؟ قَالَ: أَوْ اثْنَانِ ". رَوَاهُ مُسْلِمٌ وَفِي رِوَايَةٍ لَهما: «ثَلَاثَة لم يبلغُوا الْحِنْث»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1730 |
| In-book reference | : Book 5, Hadith 202 |
Mishkat al-Masabih 2780
Abu Umama reported God’s Messenger as saying:
"Do not sell, buy or teach singing-girls, and the price paid for them is unlawful. To similar effect has been sent down, 'Among men are those who purchase frivolous talk' (Al-Qur'an 31:6).
Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying that this is a gharib tradition and that ‘Ali b. Yazid the transmitter is declared to be a weak traditionist.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا تَبِيعُوا الْقَيْنَاتِ وَلَا تَشْتَرُوهُنَّ وَلَا تُعَلِّمُوهُنَّ وَثَمَنُهُنَّ حَرَامٌ وَفِي مِثْلِ هَذَا نَزَلَتْ: (وَمِنَ النَّاسِ مَنْ يَشْتَرِي لهْوَ الحَديثِ)
رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيثٌ غَرِيبٌ وَعلي بن يزِيد الرواي يُضَعَّفُ فِي الْحَدِيثِ
| Reference | : Mishkat al-Masabih 2780 |
| In-book reference | : Book 11, Hadith 22 |
Mishkat al-Masabih 3704
Abu Sa'id reported God’s Messenger as saying, “The one who will be dearest to God and nearest to Him in station of the day of resurrection will be a just imam, and the one who will be most hateful to God on the day of resurrection and will receive the severest punishment (or as a version has, will be farthest from Him in station) will be a tyrannical imam.”
Tirmidhi transmitted it, saying this is a hasan gharib tradition.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَحَبَّ النَّاسِ إِلَى اللَّهِ يَوْمَ الْقِيَامَةِ وَأَقْرَبَهُمْ مِنْهُ مَجْلِسًا إِمَامٌ عَادِلٌ وَإِنَّ أَبْغَضَ النَّاسِ إِلَى اللَّهِ يَوْمَ الْقِيَامَةِ وَأَشَدَّهُمْ عَذَابًا» وَفِي رِوَايَةٍ: «وَأَبْعَدَهُمْ مِنْهُ مَجْلِسًا إِمَامٌ جَائِرٌ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3704 |
| In-book reference | : Book 18, Hadith 44 |
Mishkat al-Masabih 2363
‘Abdallah b. Mas'ud reported God’s messenger as saying, “He who repents of a sin is like him who has committed no sin.”
In Majah and Baihaqi, in Shu'ab al-iman, transmitted it, the latter saying its only transmitter was an-Nahrani who is unknown. In Sharh as-sunna a tradition traced no farther back than him is transmitted in which he said, “Nadam is repentance, and he who repents is like him who has committed no sin.”
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «التَّائِبَ مِنَ الذَّنْبِ كَمَنْ لَا ذَنْبَ لَهُ» . رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ وَقَالَ تَفَرَّدَ بِهِ النَّهْرَانَيُّ وَهُوَ مَجْهُولٌ. وَفِي (شَرْحِ السُّنَّةِ)
رَوَى عَنْهُ مَوْقُوفًا قَالَ: النَّدَمُ تَوْبَةٌ والتَّائبُ كمن لَا ذَنْبَ لَهُ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2363 |
| In-book reference | : Book 9, Hadith 136 |
Sahih Muslim 911 c
This hadith has been narrated on the authority of Isma'il with the same chain of transmitters and in the hadith narrated by Sufyan and Waki' (the words are):
" The sun eclipsed on the day when Ibrahim died, and the people said: It has eclipsed on the death of Ibrahim."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو أُسَامَةَ وَابْنُ نُمَيْرٍ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، وَوَكِيعٌ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، وَمَرْوَانُ، كُلُّهُمْ عَنْ إِسْمَاعِيلَ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِ سُفْيَانَ وَوَكِيعٍ انْكَسَفَتِ الشَّمْسُ يَوْمَ مَاتَ إِبْرَاهِيمُ فَقَالَ النَّاسُ انْكَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ .
| Reference | : Sahih Muslim 911c |
| In-book reference | : Book 10, Hadith 25 |
| USC-MSA web (English) reference | : Book 4, Hadith 1989 |
| (deprecated numbering scheme) |
Sahih Muslim 1167 e
This hadith has been reported on the authority of Yahya b. Abu Kathir with the same chain of transmitters (with a slight variation of these words):
I saw the Messenger of Allah (may peace be upon him) after he had completed (the prayer) and there was a trace of clay on his forehead and tip (of the nose).
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ، بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ أَخْبَرَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الأَوْزَاعِيُّ، كِلاَهُمَا عَنْ يَحْيَى بْنِ أَبِي، كَثِيرٍ بِهَذَا الإِسْنَادِ . نَحْوَهُ وَفِي حَدِيثِهِمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ انْصَرَفَ وَعَلَى جَبْهَتِهِ وَأَرْنَبَتِهِ أَثَرُ الطِّينِ .
| Reference | : Sahih Muslim 1167e |
| In-book reference | : Book 13, Hadith 279 |
| USC-MSA web (English) reference | : Book 6, Hadith 2629 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Urwa ibn az-Zubayr told him that the Messenger of Allah, may Allah bless him and grant him peace, entered the house of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace. There was a child weeping in the house, and they told him that it was from the evil eye. Urwa said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why do you not find someone to make an invocation to protect it from the evil eye?' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ بَيْتَ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَفِي الْبَيْتِ صَبِيٌّ يَبْكِي فَذَكَرُوا لَهُ أَنَّ بِهِ الْعَيْنَ - قَالَ عُرْوَةُ - فَقَالَ رَسُولُ اللَّهِ
| Sunnah.com reference | : Book 50, Hadith 4 |
| USC-MSA web (English) reference | : Book 50, Hadith 4 |
| Arabic reference | : Book 50, Hadith 1717 |
Riyad as-Salihin 564
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The food for two suffices for three; and the food for three suffices for four persons."
[Al-Bukhari and Muslim].
In Muslim, Jabir (May Allah be pleased with him) reported: The Prophet (PBUH) said, "The food for one person suffices for two; the food for two suffices for four, and the food for four suffices for eight persons."
[Al-Bukhari and Muslim].
In Muslim, Jabir (May Allah be pleased with him) reported: The Prophet (PBUH) said, "The food for one person suffices for two; the food for two suffices for four, and the food for four suffices for eight persons."
وعنه قال: قال رسول الله صلى الله عليه وسلم
" طعام الاثنين كافي الثلاثة، وطعام الثلاثة كافي الأربعة" ((متفق عليه)) .
وفى رواية لمسلم عن جابر رضي الله عنه ، عن النبي صلى الله عليه وسلم قال: طعام الواحد يكفي الاثنين وطعام الاثنين يكفي الأربعة، وطعام الأربعة يكفي الثمانية.
وفى رواية لمسلم عن جابر رضي الله عنه ، عن النبي صلى الله عليه وسلم قال: طعام الواحد يكفي الاثنين وطعام الاثنين يكفي الأربعة، وطعام الأربعة يكفي الثمانية.
| Reference | : Riyad as-Salihin 564 |
| In-book reference | : Introduction, Hadith 564 |
Riyad as-Salihin 597
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
Someone asked Messenger of Allah (PBUH): "Who is the best man?" He (PBUH) answered, "A believer who strives in the Cause of Allah with his life and his wealth." The man asked: "Who is the next?" He said, "One who retires into a narrow valley and worships his Rubb."
Another narration is: Messenger of Allah (PBUH) said, "One who fears Allah and safeguards people against his own mischief."
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) said, "One who fears Allah and safeguards people against his own mischief."
[Al-Bukhari and Muslim].
وعن أبي سعيد الخدرى رضي الله عنه قال: قال رجل: أى الناس أفضل يا رسول الله؟ قال: "مؤمن مجاهد بنفسه وماله فى سبيل الله" قال: ثم من؟ قال: " رجل معتزل فى شعب من الشعاب يعبد ربه"
وفى رواية: "يتقي الله، ويدع الناس من شره" ((متفق عليه)).
| Reference | : Riyad as-Salihin 597 |
| In-book reference | : Introduction, Hadith 597 |
Riyad as-Salihin 841
Abu Qatadah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A good vision (dream) is from Allah and a bad dream is from the Satan. He who sees something in a dream that he dislikes, should blow thrice on his left, must seek Allah's Refuge from the evil of the Satan (i.e., by saying: A'udhu billahi minash-Shaitanir-Rajim). Then it will not harm him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبى قتادة رضى الله عنه قال: قال النبي صلى الله عليه وسلم:
"الرؤيا الصالحة -وفى رواية: الرؤيا الحسنة- من الله، والحلم من الشيطان، فمن رأى شيئاً يكره فلينفث عن شماله ثلاثاً، وليتعوذ من الشيطان فإنها لا تضره" (( مُتَّفَقٌ عَلَيهِ)).
النفث نفخ لطيف لا ريق معه.
| Reference | : Riyad as-Salihin 841 |
| In-book reference | : Book 4, Hadith 29 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 941
Abu Hurairah (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "Hurry up with the dead body (for its burial), for if it is pious, you are speeding it to goodness and if it is otherwise, you are laying an evil off your necks."
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم الله عليه وسلم قال: "أسرعوا بالجنازة، فإن تك صالحة، فخير تقدمونها إليه، وإن تك سوي ذلك، فشر تضعونه عن رقابكم" ((متفق عليه)).
((وفي رواية لمسلم: "فخير تقدمونها عليه)).
| Reference | : Riyad as-Salihin 941 |
| In-book reference | : Book 6, Hadith 48 |
Jami` at-Tirmidhi 1220
Narrated Ibn Mas'ud:
From the Prophet (saws): "He prohibited meeting the owners of the goods."
[He said:] There are narrations on this topic from 'Ali, Ibn 'Abbas, Abu Hurairah, Abu Sa'eed, Ibn 'Umar, and a man from the Companions of the Prophet (saws).
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنِ ابْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنْ تَلَقِّي الْبُيُوعِ . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَابْنِ عُمَرَ وَرَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1220 |
| In-book reference | : Book 14, Hadith 19 |
| English translation | : Vol. 3, Book 12, Hadith 1220 |
Sahih Muslim 1200 c
Zaid b. Jubair reported:
A person asked Ibn 'Umar which beast a Muhrim could kill, whereupon he said: One of the wives of Allahs Apostle (may peace be upon him) told me: He (the Holy Prophet) commanded to kill voracious dog, rat, scorpion, kite, crow, and snake (and this is allowed) likewise in prayer.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زَيْدِ بْنِ جُبَيْرٍ، قَالَ سَأَلَ رَجُلٌ ابْنَ عُمَرَ مَا يَقْتُلُ الرَّجُلُ مِنَ الدَّوَابِّ وَهُوَ مُحْرِمٌ قَالَ حَدَّثَتْنِي إِحْدَى نِسْوَةِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَأْمُرُ بِقَتْلِ الْكَلْبِ الْعَقُورِ وَالْفَارَةِ وَالْعَقْرَبِ وَالْحُدَيَّا وَالْغُرَابِ وَالْحَيَّةِ . قَالَ وَفِي الصَّلاَةِ أَيْضًا .
| Reference | : Sahih Muslim 1200c |
| In-book reference | : Book 15, Hadith 81 |
| USC-MSA web (English) reference | : Book 7, Hadith 2727 |
| (deprecated numbering scheme) |
Sahih Muslim 1350 b
This hadith has been narrated on the authority of Mainsur with the same chain of transmitters (and the words are):
" He who performed Pilgrimage but neither spoke indecently nor acted wickedly."
وَحَدَّثَنَاهُ سَعِيدُ بْنُ مَنْصُورٍ، عَنْ أَبِي عَوَانَةَ، وَأَبِي الأَحْوَصِ، ح وَحَدَّثَنَا أَبُو بَكْرِ، بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، وَسُفْيَانَ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، كُلُّ هَؤُلاَءِ عَنْ مَنْصُورٍ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِهِمْ جَمِيعًا
" مَنْ حَجَّ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ " .
| Reference | : Sahih Muslim 1350b |
| In-book reference | : Book 15, Hadith 496 |
| USC-MSA web (English) reference | : Book 7, Hadith 3130 |
| (deprecated numbering scheme) |
Sahih Muslim 1536 y
Jabir (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) forbidding selling of (produce) in advance for two years, and in the narmtion of Ibu Abd Shaiba (the words are):
" Selling of the fruits (on the tree) in advance for two years."
وَحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ شَيْبَةَ وَعَمْرٌو النَّاقِدُ وَزُهَيْرُ بْنُ حَرْبٍ قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ حُمَيْدٍ الأَعْرَجِ، عَنْ سُلَيْمَانَ بْنِ عَتِيقٍ، عَنْ جَابِرٍ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ بَيْعِ السِّنِينَ . وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ عَنْ بَيْعِ الثَّمَرِ سِنِينَ .
| Reference | : Sahih Muslim 1536y |
| In-book reference | : Book 21, Hadith 129 |
| USC-MSA web (English) reference | : Book 10, Hadith 3728 |
| (deprecated numbering scheme) |
Sahih Muslim 1503 f
This hadith has been narrated through another chain of transmitters (and the words are):
" He will be required to work (in order to secure freedom) for that por- tion in which he has not been emancipated, without overburdening him."
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، وَمُحَمَّدُ بْنُ بِشْرٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، جَمِيعًا عَنِ ابْنِ أَبِي، عَرُوبَةَ بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِ عِيسَى
" ثُمَّ يُسْتَسْعَى فِي نَصِيبِ الَّذِي لَمْ يُعْتِقْ غَيْرَ مَشْقُوقٍ عَلَيْهِ " .
| Reference | : Sahih Muslim 1503f |
| In-book reference | : Book 27, Hadith 81 |
| USC-MSA web (English) reference | : Book 15, Hadith 4111 |
| (deprecated numbering scheme) |
Sahih Muslim 1710 d
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The wound caused (by falling) in the well, in the mine, and caused bv the animal has no requital for it; and there is one-fifth (for the government) in the buried treasure.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنِ الأَسْوَدِ، بْنِ الْعَلاَءِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" الْبِئْرُ جَرْحُهَا جُبَارٌ وَالْمَعْدِنُ جَرْحُهُ جُبَارٌ وَالْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَفِي الرِّكَازِ الْخُمْسُ " .
| Reference | : Sahih Muslim 1710d |
| In-book reference | : Book 29, Hadith 71 |
| USC-MSA web (English) reference | : Book 17, Hadith 4242 |
| (deprecated numbering scheme) |
Sahih Muslim 1713 d
This hadith has been transmitted on the authority of Ma'mar with a slight variation of words.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ يُونُسَ . وَفِي حَدِيثِ مَعْمَرٍ قَالَتْ سَمِعَ النَّبِيُّ صلى الله عليه وسلم لَجَبَةَ خَصْمٍ بِبَابِ أُمِّ سَلَمَةَ .
| Reference | : Sahih Muslim 1713d |
| In-book reference | : Book 30, Hadith 7 |
| USC-MSA web (English) reference | : Book 18, Hadith 4250 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 432
Ibn Umar narrated:
"I prayed two Rak'ah after Al-Maghrib with the Prophet (S) in his house."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم رَكْعَتَيْنِ بَعْدَ الْمَغْرِبِ فِي بَيْتِهِ . قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ وَكَعْبِ بْنِ عُجْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 432 |
| In-book reference | : Book 2, Hadith 285 |
| English translation | : Vol. 1, Book 2, Hadith 432 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 492
Salim narrated from his father, from his grandfather, that he heard :
the Prophet saying: "Whoever comes on Friday, then let him perform Ghusl."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَنْ أَتَى الْجُمُعَةَ فَلْيَغْتَسِلْ " . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَأَبِي سَعِيدٍ وَجَابِرٍ وَالْبَرَاءِ وَعَائِشَةَ وَأَبِي الدَّرْدَاءِ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 492 |
| In-book reference | : Book 4, Hadith 5 |
| English translation | : Vol. 1, Book 4, Hadith 492 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1190
Abu Hurairah narrated that:
The Prophet said: "No woman should ask for the divorce of her sister (in religion) in order to spill what is in her container."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" لاَ تَسْأَلُ الْمَرْأَةُ طَلاَقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا " . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1190 |
| In-book reference | : Book 13, Hadith 17 |
| English translation | : Vol. 2, Book 8, Hadith 1190 |
Jami` at-Tirmidhi 2250
It was narrated from Jabir, that the Prophet(s.a.w) said:
"There is no soul born upon the earth – meaning today – upon whom will come one hundred years." (Sahih)
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا عَلَى الأَرْضِ نَفْسٌ مَنْفُوسَةٌ - يَعْنِي الْيَوْمَ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي سَعِيدٍ وَبُرَيْدَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Reference | : Jami` at-Tirmidhi 2250 |
| In-book reference | : Book 33, Hadith 93 |
| English translation | : Vol. 4, Book 7, Hadith 2250 |
Jami` at-Tirmidhi 2315
Bahz bin Hakim narrated from his father, from his grandfather that Prophet (s.a.w) said:
"Woe to the one who talks about something to make the people laugh, in which he lies. Woe to him! Woe to him!"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" وَيْلٌ لِلَّذِي يُحَدِّثُ بِالْحَدِيثِ لِيُضْحِكَ بِهِ الْقَوْمَ فَيَكْذِبُ وَيْلٌ لَهُ وَيْلٌ لَهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . قَالَ هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2315 |
| In-book reference | : Book 36, Hadith 12 |
| English translation | : Vol. 4, Book 10, Hadith 2315 |
Jami` at-Tirmidhi 1575
Narrated Anas:
"The Messenger of Allah (saw) used to go to battle with Umm Sulaim, and other women with her, from the Ansar, who would give water and attend to the wounded."
[Abu 'Eisa said:] There is something on this topic from Ar-Rabi' bin Mu'awwidh. This Hadith is Hasan Sahih.
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْزُو بِأُمِّ سُلَيْمٍ وَنِسْوَةٍ مَعَهَا مِنَ الأَنْصَارِ يَسْقِينَ الْمَاءَ وَيُدَاوِينَ الْجَرْحَى . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1575 |
| In-book reference | : Book 21, Hadith 36 |
| English translation | : Vol. 3, Book 19, Hadith 1575 |
Jami` at-Tirmidhi 1725
Narrated 'Ali:
"The Messenger of Allah (saws) prohibited wearing Al-Qassi and what was dyed with 'Usfur."
[Abu 'Eisa said:] There are narrations on this topic from Anas and 'Abdullah bin 'Amr.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، قَالَ نَهَانِي النَّبِيُّ صلى الله عليه وسلم عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَنَسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَحَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1725 |
| In-book reference | : Book 24, Hadith 6 |
| English translation | : Vol. 3, Book 22, Hadith 1725 |
Jami` at-Tirmidhi 1739
Narrated Anas:
"The Prophet (saws) had ring made of silver and its stone (Fass) was Ethiopian."
He said: There are narrations on this topic from Ibn 'Umar and Buraidah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib from this route.
حَدَّثَنَا قُتَيْبَةُ، وَغَيْرُ، وَاحِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسٍ، قَالَ كَانَ خَاتَمُ النَّبِيِّ صلى الله عليه وسلم مِنْ وَرِقٍ وَكَانَ فَصُّهُ حَبَشِيًّا . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَبُرَيْدَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1739 |
| In-book reference | : Book 24, Hadith 20 |
| English translation | : Vol. 3, Book 22, Hadith 1739 |
Sahih Muslim 2297 c
This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، ح وَحَدَّثَنَا
ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، جَمِيعًا عَنْ مُغِيرَةَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ،
اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . بِنَحْوِ حَدِيثِ الأَعْمَشِ وَفِي حَدِيثِ شُعْبَةَ عَنْ مُغِيرَةَ،
سَمِعْتُ أَبَا وَائِلٍ، .
| Reference | : Sahih Muslim 2297c |
| In-book reference | : Book 43, Hadith 41 |
| USC-MSA web (English) reference | : Book 30, Hadith 5692 |
| (deprecated numbering scheme) |
Sahih Muslim 2375 a
Anas b. malik reported Allah's Messenger (may peace be upon him) as saying:
I came. And in the narration transmitted on the authority of Haddib (the words are): I happened to pass by Moses on the occasion of the Night journey near the red mound (and found him) saying his prayer in his grave.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، وَشَيْبَانُ بْنُ فَرُّوخَ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ،
الْبُنَانِيِّ وَسُلَيْمَانَ التَّيْمِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
"
أَتَيْتُ - وَفِي رِوَايَةِ هَدَّابٍ مَرَرْتُ - عَلَى مُوسَى لَيْلَةَ أُسْرِيَ بِي عِنْدَ الْكَثِيبِ الأَحْمَرِ وَهُوَ
قَائِمٌ يُصَلِّي فِي قَبْرِهِ " .
| Reference | : Sahih Muslim 2375a |
| In-book reference | : Book 43, Hadith 215 |
| USC-MSA web (English) reference | : Book 30, Hadith 5858 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2548 d
This hadith has been narrated on the authority of Ibn Shubruma with the same chain of transmitters and the hadith transmitted on the authority of Wuhaib there is a slight variation of wording. Same is the case with the hadith transmitted on the authority of Muhammad b. Talha (and the words are):
" Who amongst the people deserves the best treatment from me".
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا مُحَمَّدُ بْنُ طَلْحَةَ، ح وَحَدَّثَنِي أَحْمَدُ،
بْنُ خِرَاشٍ حَدَّثَنَا حَبَّانُ، حَدَّثَنَا وُهَيْبٌ، كِلاَهُمَا عَنِ ابْنِ شُبْرُمَةَ، بِهَذَا الإِسْنَادِ فِي حَدِيثِ
وُهَيْبٍ مَنْ أَبَرُّ وَفِي حَدِيثِ مُحَمَّدِ بْنِ طَلْحَةَ أَىُّ النَّاسِ أَحَقُّ مِنِّي بِحُسْنِ الصُّحْبَةِ ثُمَّ ذَكَرَ
بِمِثْلِ حَدِيثِ جَرِيرٍ .
| Reference | : Sahih Muslim 2548d |
| In-book reference | : Book 45, Hadith 4 |
| USC-MSA web (English) reference | : Book 32, Hadith 6183 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2871 b
Al-Bara' b. 'Azib reported that this verse:
"Allah keeps those who believe steadfast with firm word in this world and the Hereafter" was revealed in connection with the torment of the grave.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَأَبُو بَكْرِ بْنُ نَافِعٍ قَالُوا حَدَّثَنَا
عَبْدُ الرَّحْمَنِ، - يَعْنُونَ ابْنَ مَهْدِيٍّ - عَنْ سُفْيَانَ، عَنْ أَبِيهِ، عَنْ خَيْثَمَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ،
{ يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ} قَالَ نَزَلَتْ فِي
عَذَابِ الْقَبْرِ .
| Reference | : Sahih Muslim 2871b |
| In-book reference | : Book 53, Hadith 89 |
| USC-MSA web (English) reference | : Book 40, Hadith 6866 |
| (deprecated numbering scheme) |
Sahih Muslim 1055 c
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
0 Allah, provide for the, family of Muhammad their subsistence, and in the narration transmitted on the authority of 'Amr (the words are):" O Allah, provide us subsistence"
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَأَبُو كُرَيْبٍ قَالُوا
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اللَّهُمَّ اجْعَلْ رِزْقَ آلِ مُحَمَّدٍ قُوتًا " . وَفِي رِوَايَةِ
عَمْرٍو " اللَّهُمَّ ارْزُقْ " .
| Reference | : Sahih Muslim 1055c |
| In-book reference | : Book 55, Hadith 25 |
| USC-MSA web (English) reference | : Book 42, Hadith 7081 |
| (deprecated numbering scheme) |
Sahih Muslim 3032 c
This hadith has been transmitted on the same authority but with a slight variation of wording.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، ح وَحَدَّثَنَا إِسْحَاقُ، بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كِلاَهُمَا عَنْ أَبِي حَيَّانَ، بِهَذَا الإِسْنَادِ . بِمِثْلِ حَدِيثِهِمَا غَيْرَ أَنَّ ابْنَ عُلَيَّةَ فِي حَدِيثِهِ الْعِنَبِ . كَمَا قَالَ ابْنُ إِدْرِيسَ وَفِي حَدِيثِ عِيسَى الزَّبِيبِ . كَمَا قَالَ ابْنُ مُسْهِرٍ .
| Reference | : Sahih Muslim 3032c |
| In-book reference | : Book 56, Hadith 38 |
| USC-MSA web (English) reference | : Book 43, Hadith 7188 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3706
Narrated 'Uthman bin 'Abdullah bin Mawhab:
"A man among the people of Egypt performed Hajj to the House, and saw a group sitting, so he said: 'Who are these?' They said: 'The Quraish.' He said: 'So who is this old man?' They said: 'Ibn 'Umar.' So he went to him and said: 'I will ask you about something, so inform me. I ask you by Allah! By the sanctity of this House! Do you know that 'Uthman fled on the Day of (the battle of) Uhud?' He said: 'Yes.' He said: 'Do you know that he was absent from the Pledge of Ar-Ridwan, that he did not witness it?' He said: 'Yes.' He said: 'Do you know that he was absent on the Day of (the battle of) Badr and did not participate in it?' He said: 'Yes.' So he said: 'Allah is Great' So Ibn 'Umar said to him: 'Come, so I can clarify to you what you have asked about. As for his fleeing on the Day of (the battle of) Uhud, then I bear witness that Allah has pardoned him and forgiven him. As for his being absent on the Day of (the battle of) Badr, then he was married to the daughter of the Messenger of Allah (SAW). So the Messenger of Allah (SAW) said to him: "You have the reward of a man who participated in (the battle of) Badr, and his share (spoils of war)." [And he ordered him to stay behind with her, as she was ill]. As for his being absent from the Pledge of Ar-Ridwan, then if there was anyone more revered in Makkah than 'Uthman, then the Messenger of Allah (SAW) would have sent him instead of 'Uthman. The Messenger of Allah (SAW) sent 'Uthman [to Makkah], and the Pledge of Ar-Ridwan was after 'Uthman had departed for Makkah." He said: "So the Messenger of Allah (SAW) said with his right hand: "This is the hand of 'Uthman," and he put it upon his own hand, and said: "This is for 'Uthman."' He said to him: "Go now, and take this (clarification) with you."
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، أَنَّ رَجُلاً، مِنْ أَهْلِ مِصْرَ حَجَّ الْبَيْتَ فَرَأَى قَوْمًا جُلُوسًا فَقَالَ مَنْ هَؤُلاَءِ قَالُوا قُرَيْشٌ . قَالَ فَمَنْ هَذَا الشَّيْخُ قَالُوا ابْنُ عُمَرَ . فَأَتَاهُ فَقَالَ إِنِّي سَائِلُكَ عَنْ شَيْءٍ فَحَدِّثْنِي أَنْشُدُكَ اللَّهَ بِحُرْمَةِ هَذَا الْبَيْتِ أَتَعْلَمُ أَنَّ عُثْمَانَ فَرَّ يَوْمَ أُحُدٍ قَالَ نَعَمْ . قَالَ أَتَعْلَمُ أَنَّهُ تَغَيَّبَ عَنْ بَيْعَةِ الرِّضْوَانِ فَلَمْ يَشْهَدْهَا قَالَ نَعَمْ . قَالَ أَتَعْلَمُ أَنَّهُ تَغَيَّبَ يَوْمَ بَدْرٍ فَلَمْ يَشْهَدْ قَالَ نَعَمْ . قَالَ اللَّهُ أَكْبَرُ . فَقَالَ لَهُ ابْنُ عُمَرَ تَعَالَ أُبَيِّنْ لَكَ مَا سَأَلْتَ عَنْهُ أَمَّا فِرَارُهُ يَوْمَ أُحُدٍ فَأَشْهَدُ أَنَّ اللَّهَ قَدْ عَفَا عَنْهُ وَغَفَرَ لَهُ وَأَمَّا تَغَيُّبُهُ يَوْمَ بَدْرٍ فَإِنَّهُ كَانَتْ عِنْدَهُ - أَوْ تَحْتَهُ - ابْنَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَكَ أَجْرُ رَجُلٍ شَهِدَ بَدْرًا وَسَهْمُهُ " . وَأَمَرَهُ أَنْ يَخْلُفَ عَلَيْهَا وَكَانَتْ عَلِيلَةً وَأَمَّا تَغَيُّبُهُ عَنْ بَيْعَةِ الرِّضْوَانِ فَلَوْ كَانَ أَحَدٌ أَعَزَّ بِبَطْنِ مَكَّةَ مِنْ عُثْمَانَ لَبَعَثَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مَكَانَ عُثْمَانَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم عُثْمَانَ إِلَى مَكَّةَ وَكَانَتْ بَيْعَةُ الرِّضْوَانِ بَعْدَ مَا ذَهَبَ عُثْمَانُ إِلَى مَكَّةَ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ الْيُمْنَى " هَذِهِ يَدُ عُثْمَانَ " . وَضَرَبَ بِهَا عَلَى يَدِهِ فَقَالَ " هَذِهِ لِعُثْمَانَ "رضى الله عنه . قَالَ لَهُ اذْهَبْ بِهَذَا الآنَ مَعَكَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3706 |
| In-book reference | : Book 49, Hadith 102 |
| English translation | : Vol. 1, Book 46, Hadith 3706 |
Sunan Abi Dawud 1173
Narrated Aisha, Ummul Mu'minin:
The people complained to the Messenger of Allah (saws) of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out.
Aisha said: The Messenger of Allah (saws), when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer.
Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time.
He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs.
Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he (saws) laughed till his back teeth were visible.
Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle.
Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them.
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا خَالِدُ بْنُ نِزَارٍ، حَدَّثَنِي الْقَاسِمُ بْنُ مَبْرُورٍ، عَنْ يُونُسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ شَكَى النَّاسُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قُحُوطَ الْمَطَرِ فَأَمَرَ بِمِنْبَرٍ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ قَالَتْ عَائِشَةُ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَكَبَّرَ صلى الله عليه وسلم وَحَمِدَ اللَّهَ عَزَّ وَجَلَّ ثُمَّ قَالَ " إِنَّكُمْ شَكَوْتُمْ جَدْبَ دِيَارِكُمْ وَاسْتِئْخَارَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ اللَّهُ عَزَّ وَجَلَّ أَنْ تَدْعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ " . ثُمَّ قَالَ " { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ * الرَّحْمَنِ الرَّحِيمِ * مَلِكِ يَوْمِ الدِّينِ } لاَ إِلَهَ إِلاَّ اللَّهُ يَفْعَلُ مَا يُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلاَغًا إِلَى حِينٍ " . ثُمَّ رَفَعَ يَدَيْهِ فَلَمْ يَزَلْ فِي الرَّفْعِ حَتَّى بَدَا بَيَاضُ إِبْطَيْهِ ثُمَّ حَوَّلَ عَلَى النَّاسِ ظَهْرَهُ وَقَلَّبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعٌ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابَةً فَرَعَدَتْ وَبَرَقَتْ ثُمَّ أَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَأْتِ مَسْجِدَهُ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى سُرْعَتَهُمْ إِلَى الْكِنِّ ضَحِكَ صلى الله عليه وسلم حَتَّى بَدَتْ نَوَاجِذُهُ فَقَالَ " أَشْهَدُ أَنَّ اللَّهَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ وَأَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ " . قَالَ أَبُو دَاوُدَ وَهَذَا حَدِيثٌ غَرِيبٌ إِسْنَادُهُ جَيِّدٌ أَهْلُ الْمَدِينَةِ يَقْرَءُونَ { مَلِكِ يَوْمِ الدِّينِ } وَإِنَّ هَذَا الْحَدِيثَ حُجَّةٌ لَهُمْ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1173 |
| In-book reference | : Book 3, Hadith 13 |
| English translation | : Book 3, Hadith 1169 |
Sunan Abi Dawud 3382
Narrated Ali ibn AbuTalib:
A time is certainly coming to mankind when people will bite each other and a rich man will hold fast, what he has in his possession (i.e. his property), though he was not commanded for that. Allah, Most High, said: "And do not forget liberality between yourselves." The men who are forced will contract sale while the Prophet (saws) forbade forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا صَالِحُ أَبُو عَامِرٍ، - قَالَ أَبُو دَاوُدَ كَذَا قَالَ مُحَمَّدٌ - حَدَّثَنَا شَيْخٌ، مِنْ بَنِي تَمِيمٍ قَالَ خَطَبَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ - أَوْ قَالَ قَالَ عَلِيٌّ قَالَ ابْنُ عِيسَى هَكَذَا حَدَّثَنَا هُشَيْمٌ، - قَالَ سَيَأْتِي عَلَى النَّاسِ زَمَانٌ عَضُوضٌ يَعَضُّ الْمُوسِرُ عَلَى مَا فِي يَدَيْهِ وَلَمْ يُؤْمَرْ بِذَلِكَ قَالَ اللَّهُ تَعَالَى { وَلاَ تَنْسَوُا الْفَضْلَ بَيْنَكُمْ } وَيُبَايَعُ الْمُضْطَرُّونَ وَقَدْ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنْ بَيْعِ الْمُضْطَرِّ وَبَيْعِ الْغَرَرِ وَبَيْعِ الثَّمَرَةِ قَبْلَ أَنْ تُدْرِكَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3382 |
| In-book reference | : Book 23, Hadith 57 |
| English translation | : Book 22, Hadith 3376 |
Sunan Abi Dawud 3755
Narrated Ali ibn AbuTalib:
Safinah AbuAbdurRahman said that a man prepared food for Ali ibn AbuTalib who was his guest, and Fatimah said: I wish we had invited the Messenger of Allah (saws) and he had eaten with us. They invited him, and when he came he put his hands on the side-ports of the door, but when he saw the figured curtain which had been put at the end of the house, he went away. So Fatimah said to Ali: Follow him and see what turned him back. I (Ali) followed him and asked: What turned you back, Messenger of Allah? He replied: It is not fitting for me or for any Prophet to enter a house which is decorated.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمَّادٌ، عَنْ سَعِيدِ بْنِ جُمْهَانَ، عَنْ سَفِينَةَ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ رَجُلاً، أَضَافَ عَلِيَّ بْنَ أَبِي طَالِبٍ فَصَنَعَ لَهُ طَعَامًا فَقَالَتْ فَاطِمَةُ لَوْ دَعَوْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَكَلَ مَعَنَا . فَدَعَوْهُ فَجَاءَ فَوَضَعَ يَدَهُ عَلَى عِضَادَتَىِ الْبَابِ فَرَأَى الْقِرَامَ قَدْ ضُرِبَ بِهِ فِي نَاحِيَةِ الْبَيْتِ فَرَجَعَ فَقَالَتْ فَاطِمَةُ لِعَلِيٍّ الْحَقْهُ فَانْظُرْ مَا رَجَعَهُ . فَتَبِعْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا رَدَّكَ فَقَالَ
" إِنَّهُ لَيْسَ لِي أَوْ لِنَبِيٍّ أَنْ يَدْخُلَ بَيْتًا مُزَوَّقًا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3755 |
| In-book reference | : Book 28, Hadith 20 |
| English translation | : Book 27, Hadith 3746 |
Mishkat al-Masabih 4089
Al-Irbad b. Sariya told that on the day of Khaibar God's messenger forbade every carnivorous beast which had a fang, every bird which had a claw, the flesh of domestic asses, the mujaththama, the khalisa, and sexual intercourse with pregnant wbmen till they have given birth to a child. Muhammad b. Yahya* said that Abu ‘Asim was asked about the mujaththama and said it meant a bird or something else being set up and shot at. He was asked about the khalisa and said it was an animal taken from a wolf or a beast of prey by a man who has caught up on it, but which dies in his hand before he can slaughter it.
*Tirmidhi’s immediate authority.
Tirmidhi transmitted it.
وَعَنِ الْعِرْبَاضِ بْنِ سَارِيَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى يَوْمَ خَيْبَرَ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ كُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَعَنِ الْمُجَثَّمَةِ وَعَنِ الْخَلِيسَةِ وَأَنْ تُوطَأَ الْحَبَالَى حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ قَالَ مُحَمَّدُ بْنُ يَحْيَى: سُئِلَ أَبُو عَاصِمٍ عَنِ الْمُجَثَّمَةِ فَقَالَ: أَنْ يُنْصَبَ الطَّيْرُ أَوِ الشَّيْءُ فَيُرْمَى وَسُئِلَ عَنِ الْخَلِيسَةِ فَقَالَ: الذِّئْبُ أَوِ السَّبُعُ يُدْرِكُهُ الرَّجُلُ فَيَأْخُذُ مِنْهُ فَيَمُوتُ فِي يَدِهِ قَبْلَ أَنْ يذكيها. رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4089 |
| In-book reference | : Book 20, Hadith 26 |
Al-Adab Al-Mufrad 189
Al-Ma'rur ibn Suwayd said, "I saw Abu Dharr wearing a robe and
his slave was also wearing a robe. We asked him about that and he said,
'I insulted a man and he complained about me to the Prophet, may Allah
bless him and grant him peace, and the Prophet, may Allah bless him and
grant him peace, said to me, 'Did you insult him by his mother?' 'Yes,'
I replied. He said, 'Your brothers are your property. Allah has put them
under your authority. If someone has his brother under his authority, he
should feed him from what he eats and clothe him from what he wears and
not burden him with anything that will be too much for him. If you burden
him with what will be too much for him, then help him.'"
حَدَّثَنَا آدَمُ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا وَاصِلٌ الأَحْدَبُ قَالَ: سَمِعْتُ الْمَعْرُورَ بْنَ سُوَيْدٍ يَقُولُ: رَأَيْتُ أَبَا ذَرٍّ وَعَلَيْهِ حُلَّةٌ وَعَلَى غُلاَمِهِ حُلَّةٌ، فَسَأَلْنَاهُ عَنْ ذَلِكَ، فَقَالَ: إِنِّي سَابَبْتُ رَجُلاً فَشَكَانِي إِلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم: أَعَيَّرْتَهُ بِأُمِّهِ؟ قُلْتُ: نَعَمْ، ثُمَّ قَالَ: إِنَّ إِخْوَانَكُمْ خَوَلُكُمْ، جَعَلَهُمُ اللَّهُ تَحْتَ أَيْدِيكُمْ، فَمَنْ كَانَ أَخُوهُ تَحْتَ يَدَيْهِ فَلْيُطْعِمْهُ مِمَّا يَأْكُلُ، وَلْيُلْبِسْهُ مِمَّا يَلْبَسُ، وَلاَ تُكَلِّفُوهُمْ مَا يَغْلِبُهُمْ، فَإِنْ كَلَّفْتُمُوهُمْ مَا يَغْلِبُهُمْ فَأَعِينُوهُمْ.
| Reference | : Al-Adab Al-Mufrad 189 |
| In-book reference | : Book 9, Hadith 34 |
| English translation | : Book 9, Hadith 189 |