Narrated Ata ibn Yasar:
The Prophet (saws) said: Sadaqah may not be given to rich man, with the exception of five classes: One who fights in Allah's path, or who collects it, or a debtor, or a man who buys it with his money, or a man who has a poor neighbour who has been given sadaqah and gives a present to the rich man.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1635 |
In-book reference | : Book 9, Hadith 80 |
English translation | : Book 9, Hadith 1631 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) gave judgment about the slave who had made an agreement to purchase his freedom (mukatab) and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money, and at the rate paid for a slave as the remainder is concerned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4581 |
In-book reference | : Book 41, Hadith 88 |
English translation | : Book 40, Hadith 4564 |
Reference | : Al-Adab Al-Mufrad 551 |
In-book reference | : Book 30, Hadith 14 |
English translation | : Book 30, Hadith 551 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2863 |
In-book reference | : Book 11, Hadith 101 |
Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that a man called the Messenger of Allah and said, "Messenger of Allah, what do you think about lizards?" The Messenger of Allah, may Allah bless him and grant him peace, said, "I do not eat them, and I do not forbid them."
Sunnah.com reference | : Book 54, Hadith 11 |
USC-MSA web (English) reference | : Book 54, Hadith 11 |
Arabic reference | : Book 54, Hadith 1776 |
Allah's Apostle forbade the sale of fruits till they are almost ripe. He was asked what is meant by 'are almost ripe.' He replied, "Till they become red." Allah's Apostle further said, "If Allah spoiled the fruits, what right would one have to take the money of one's brother (i.e. other people)?"
Reference | : Sahih al-Bukhari 2198 |
In-book reference | : Book 34, Hadith 145 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 403 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The poor person is not the one who goes round the people and ask them for a mouthful or two (of meals) or a date or two but the poor is that who has not enough (money) to satisfy his needs and whose condition is not known to others, that others may give him something in charity, and who does not beg of people."
Reference | : Sahih al-Bukhari 1479 |
In-book reference | : Book 24, Hadith 80 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 557 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2579 |
In-book reference | : Book 23, Hadith 145 |
English translation | : Vol. 3, Book 23, Hadith 2580 |
Reference | : Sunan an-Nasa'i 2452 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Vol. 3, Book 23, Hadith 2454 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5190 |
In-book reference | : Book 48, Hadith 151 |
English translation | : Vol. 6, Book 48, Hadith 5193 |
Abu Salid al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1584a |
In-book reference | : Book 22, Hadith 93 |
USC-MSA web (English) reference | : Book 10, Hadith 3845 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 650 |
In-book reference | : Book 7, Hadith 34 |
English translation | : Vol. 2, Book 2, Hadith 650 |
Narrated Humaid:
Anas said, "The Prophet forbade the selling of dates till they were almost ripe." We asked Anas, "What does 'almost ripe' mean?" He replied, "They get red and yellow. The Prophet added, 'If Allah destroyed the fruits present on the trees, what right would the seller have to take the money of his brother (somebody else)?' "
Reference | : Sahih al-Bukhari 2208 |
In-book reference | : Book 34, Hadith 154 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 410 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and nobody will accept charitable gifts.
Reference | : Sahih al-Bukhari 2222 |
In-book reference | : Book 34, Hadith 169 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 425 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Whoever manumits his share of a jointly possessed slave, it is imperative for him to get that slave manumitted completely by paying the remaining price, and if he does not have sufficient money to manumit him, then the price of the slave should be estimated justly, and he is to be allowed to work and earn the amount that will manumit him (without overburdening him)".
Reference | : Sahih al-Bukhari 2492 |
In-book reference | : Book 47, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 672 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3532 |
In-book reference | : Book 24, Hadith 117 |
English translation | : Book 23, Hadith 3525 |
Reference | : Al-Adab Al-Mufrad 111 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 111 |
Yahya said that Malik spoke about an investor paying qirad money to an agent who made a profit and then wanted to take his share of the profit and the investor was away. He said, "He should not take any of it unless the investor is present. If he takes something from it, he is responsible for it until it is accounted for in the division of the capital."
Malik said, "It is not permitted for the parties involved in a qirad to account and divide property which is away from them until the capital is present, and the investor is given the principal in full. Then they divide the profit into their agreed portions."
Malik spoke about a man taking qirad money, and buying goods with it while he had a debt. His creditors sought and found him while he was in a city away from the investor, and he had profitable merchandise whose good quality was clear. They wanted him to sell the merchandise for them so that they could take his share of the profit. Malik said, "None of the profit of the qirad is taken until the investor is present. He takes his principal and then the profit is divided mutually between them."
Malik spoke about an investor who put qirad money with an agent and he used it and had a profit. Then the principal was set aside and the profit divided. He took his share and added the share of the investor to his principal in the presence of witnesses he had called. Malik said, "It is not permitted to divide the profit unless the investor is present. If he has taken something here turns it until the investor has received the principal in full. Then what remains is divided into their respective portions."
Malik spoke about an investor who put qirad money with an agent. The agent used it and then came to the investor and said, "This is your portion of the profit, and I have taken the like of it for myself, and I have retained your principal in full." Malik said, "I do not like that, unless all the capital is present, the principal is there and he knows that it is complete and he receives it. Then they divide the profit between them. He returns the principal to him if he wishes, or he keeps it. The presence of the principal is necessary out of fear that the agent might have lost some of it, and so may want it not to be removed from him and to keep it in his hand."
USC-MSA web (English) reference | : Book 32, Hadith 15 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2873 |
In-book reference | : Book 11, Hadith 111 |
Narrated Kathir ibn Qays:
Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus.
A man came to him and said: AbudDarda, I have come to you from the town of the Messenger of Allah (saws) for a tradition that I have heard you relate from the Messenger of Allah (saws). I have come for no other purpose.
He said: I heard the Messenger of Allah (saws) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3641 |
In-book reference | : Book 26, Hadith 1 |
English translation | : Book 25, Hadith 3634 |
Grade: | Da'if (Darussalam) because of the weakness of al- Harith al-A’war] (Darussalam) |
Reference | : Musnad Ahmad 925 |
In-book reference | : Book 5, Hadith 352 |
Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, "Talha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, 'I can't do it until my treasurer brings the money to me from al-Ghaba.' Umar ibn al- Khattab was listening and Umar said, 'By Allah! Do not leave him until you have taken it from him!' Then he said, 'The Messenger of Allah, may Allah bless him and grant him peace, said, "Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand." "'
Malik said, "When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it, the exchange of the dinars breaks down, and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Gold for silver is usury except hand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to wait to be paid until he has gone back to his house, do not leave him.' When he returns a dirham to him from the exchange after he has left him, it is like a debt or something deferred. For that reason, it is disapproved of, and the exchange collapses. Umar ibn al-Khattab wanted that all gold, silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale, whether it involved one commodity or different sorts of commodities."
USC-MSA web (English) reference | : Book 31, Hadith 38 |
Arabic reference | : Book 31, Hadith 1330 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1914 |
In-book reference | : Book 6, Hadith 140 |
Reference | : Mishkat al-Masabih 4303 |
In-book reference | : Book 21, Hadith 135 |
Sunnah.com reference | : Book 15, Hadith 5 |
English translation | : Book 15, Hadith 1466 |
Arabic reference | : Book 15, Hadith 1422 |
Sunnah.com reference | : Book 7, Hadith 195 |
English translation | : Book 7, Hadith 941 |
Arabic reference | : Book 7, Hadith 934 |
Narrated Jabir:
A man from the Ansar made his slave, a Mudabbar. And apart from that slave he did not have any other property. This news reached Allah's Apostle and he said, "Who will buy that slave from me?" So Nu'aim bin An-Nahham bought him for 800 Dirham. Jabir added: It was a coptic (Egyptian) slave who died that year.
Reference | : Sahih al-Bukhari 6947 |
In-book reference | : Book 89, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 80 |
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Narrated `Abdullah bin Dinar:
I witnessed Ibn `Umar when the people gathered around `Abdul Malik. Ibn `Umar wrote: I gave the Pledge of allegiance that I will listen to and obey Allah's Slave, `Abdul Malik, Chief of the believers according to Allah's Laws and the Traditions of His Apostle as much as I can; and my sons too, give the same pledge.'
Reference | : Sahih al-Bukhari 7203 |
In-book reference | : Book 93, Hadith 63 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 310 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2450 |
In-book reference | : Book 23, Hadith 16 |
English translation | : Vol. 3, Book 23, Hadith 2452 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 58 |
In-book reference | : Book 1, Hadith 58 |
English translation | : Vol. 1, Book 1, Hadith 58 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3918 |
In-book reference | : Book 35b, Hadith 62 |
English translation | : Vol. 4, Book 35, Hadith 3949 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1384 |
In-book reference | : Book 15, Hadith 65 |
English translation | : Vol. 3, Book 13, Hadith 1384 |
Narrated Ibn `Abbas:
Allah's Apostle came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet said, "Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates).
Reference | : Sahih al-Bukhari 2239 |
In-book reference | : Book 35, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 441 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5247 |
In-book reference | : Book 43, Hadith 475 |
English translation | : Book 42, Hadith 5227 |
Yahya related to me from Malik that Ibn Shihab, Sulayman ibn Yasar, and Rabia ibn Abi Abd ar-Rahman said, "The blood-money of manslaughter is twenty yearlings, twenty two-year-olds, twenty male two-year-olds, twenty four-year-olds, and twenty five-year-olds."
Malik said, "The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally, each of them pays half the full blood-money."
Malik said, "A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man's property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished, that is permitted to him. If all the property he has is his blood-money, he is permitted to relinquish a third of it and to make that a bequest."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1560 |
Malik related to me from Yahya ibn Said that he heard Muhammad ibn al-Munkadir say, "Allah loves his slave who is generous when he sells, and generous when he buys, generous when he repays, and generous when he is repaid."
Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely, "There is no buying without measuring precisely in anything which can be counted . "
Malik said about a man who gave a man goods to sell for him and set their price saying, "If you sell them for this price as I have ordered you to do, you will have a dinar (or something which he has specified, which they are both satisfied with), if you do not sell them, you will have nothing," "There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods, he takes the fee, and if he does not sell them, he has nothing."
Malik said, "This is like saying to another man, 'If you capture my runaway slave or bring my stray camel, you will have such-and-such.' This is from the category of reward, and not from the category of giving a wage. Had it been from the category of giving a wage, it would not be good."
Malik said, "As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar, that is not good because whenever he is a dinar less than the price of the goods, he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given."
USC-MSA web (English) reference | : Book 31, Hadith 101 |
Arabic reference | : Book 31, Hadith 1387 |
Yahya said that Malik said, "No one should make a qirad loan except in coin, because the loan must not be in wares, since loaning wares can only be worked in one of two ways:
USC-MSA web (English) reference | : Book 32, Hadith 7 |
Yahya related to me from Malik that Ibn Shihab and also Urwa ibn az-Zubayr said the same as Said ibn al-Musayyab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man, she is given up to half of the blood-money of a man.
Malik said, "The explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than the brain wound and the belly wound and the like of that of those which obliges a third of the blood-money or more. If the amount owed her exceeds that, her blood- money in that is half of the blood-money of a man."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1562 |
Reference | : Al-Adab Al-Mufrad 170 |
In-book reference | : Book 9, Hadith 15 |
English translation | : Book 9, Hadith 170 |
Reference | : Al-Adab Al-Mufrad 197 |
In-book reference | : Book 9, Hadith 42 |
English translation | : Book 9, Hadith 197 |
Sunnah.com reference | : Book 15, Hadith 14 |
English translation | : Book 15, Hadith 1475 |
Arabic reference | : Book 15, Hadith 1431 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2157 |
In-book reference | : Book 12, Hadith 21 |
English translation | : Vol. 3, Book 12, Hadith 2157 |
Grade: | Sahih (Darussalam) [, al-Bukhari (2522) and Muslim (1501)] (Darussalam) |
Reference | : Musnad Ahmad 397 |
In-book reference | : Book 3, Hadith 7 |
Narrated `Abdullah bin Dinar:
Ibn `Umar said, "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn `Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country."
Reference | : Sahih al-Bukhari 7344 |
In-book reference | : Book 96, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 443 |
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Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "A month has twenty-nine days in it. Do not start the fast or break it until you see the new moon. If the new moon is obscured from you, then work out (when it should be)."
USC-MSA web (English) reference | : Book 18, Hadith 2 |
Arabic reference | : Book 18, Hadith 634 |
Ibn Umar (Allah be pleased with them) reported Allah's Messenger may peace be upon him) as saying:
Reference | : Sahih Muslim 1501a |
In-book reference | : Book 20, Hadith 1 |
USC-MSA web (English) reference | : Book 9, Hadith 3578 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said, "He who manumits his share of a slave and has money sufficient to free the remaining portion of that slave's price (justly estimated) then he should manumit him (by giving the rest of his price to the other co-owners)." Nafi` added, "Otherwise the slave is partially free." Aiyub is not sure whether the last statement was said by Nafi` or it was a part of the Hadith.
Reference | : Sahih al-Bukhari 2524 |
In-book reference | : Book 49, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 701 |
(deprecated numbering scheme) |
Al-Zuhri said:
صحيح خ دون النهي عن القتل (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2672 |
In-book reference | : Book 15, Hadith 196 |
English translation | : Book 14, Hadith 2666 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 212 |
In-book reference | : Book 2, Hadith 15 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 223 |
In-book reference | : Introduction, Hadith 223 |
English translation | : Vol. 1, Book 1, Hadith 223 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2605 |
In-book reference | : Book 23, Hadith 171 |
English translation | : Vol. 3, Book 23, Hadith 2606 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1800 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Vol. 3, Book 8, Hadith 1800 |
Reference | : Al-Adab Al-Mufrad 16 |
In-book reference | : Book 1, Hadith 16 |
English translation | : Book 1, Hadith 16 |
'Amr b. Dinar reported from Wahb b. Munabbih:
Reference | : Sahih Muslim 1038b |
In-book reference | : Book 12, Hadith 128 |
USC-MSA web (English) reference | : Book 5, Hadith 2259 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a jew greets you, and says 'Death to you' (as-samu alaykum) say, 'And to you.' "
Yahya said, "Malik was asked whether a person who greeted a jew or christian, should apologise for it. He said, 'No'."
Sunnah.com reference | : Book 53, Hadith 3 |
USC-MSA web (English) reference | : Book 53, Hadith 3 |
Arabic reference | : Book 53, Hadith 1761 |
Yahya related to me from Malik from Abdullah ibn Dinar that he had seen Abdullah ibn Umar with a man praying at his side. When the man sat in the fourth raka, heput both feet to one side and crossed them. When Abdullah finished, he disapproved of that to him, and the man protested, "But you do the same." Abdullah ibn Umar said, "I am ill."
Sunnah.com reference | : Book 3, Hadith 52 |
USC-MSA web (English) reference | : Book 3, Hadith 52 |
Arabic reference | : Book 3, Hadith 199 |
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar used to say, "The maghrib prayer is the witr of the daytime prayers."
Malik said, "If someone prays witr at the beginning of the night, and goes to sleep, and then wakes up and it seems good to him to pray, let him pray, two rakas at a time. That is what I like most of what I have heard."
Sunnah.com reference | : Book 7, Hadith 22 |
USC-MSA web (English) reference | : Book 7, Hadith 22 |
Arabic reference | : Book 7, Hadith 276 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2529 |
In-book reference | : Book 23, Hadith 95 |
English translation | : Vol. 3, Book 23, Hadith 2530 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4577 |
In-book reference | : Book 44, Hadith 129 |
English translation | : Vol. 5, Book 44, Hadith 4581 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1811 |
In-book reference | : Book 25, Hadith 25 |
English translation | : Vol. 3, Book 23, Hadith 1811 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3023 |
In-book reference | : Book 47, Hadith 75 |
English translation | : Vol. 5, Book 44, Hadith 3023 |
Narrated Abdullah ibn az-Zubayr:
The Prophet (saws) used to point with his finger (at the end of the tashahhud) and he would not move it.
Ibn Juraij said: "And 'Amr bin Dinar added: 'He (Ziyad) said: "'Amir informed me from his father that he saw the Prophet (saws) supplicating like that. And the Prophet (saws) would brace himself with his left hand on his left knee.
شاذ بقوله ولا يحركها (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 989 |
In-book reference | : Book 2, Hadith 600 |
English translation | : Book 3, Hadith 984 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715t |
In-book reference | : Book 22, Hadith 144 |
USC-MSA web (English) reference | : Book 10, Hadith 3893 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 3402 |
In-book reference | : Book 14, Hadith 21 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 560 |
In-book reference | : Book 3, Hadith 256 |
Yahya related to me from Malik from Abdullah ibn Dinar from 'Abdullah ibn 'Umar that the Messenger of Allah, may Allah bless him and grant him peace, used to wear a gold ring. Then the Messenger of Allah, may Allah bless him and grant him peace, stood up and threw it away and said, "I will never wear it." He said, "So the people threw away their rings."
USC-MSA web (English) reference | : Book 49, Hadith 37 |
Arabic reference | : Book 49, Hadith 1711 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1370 |
In-book reference | : Book 11, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2966 |
In-book reference | : Book 24, Hadith 349 |
English translation | : Vol. 3, Book 24, Hadith 2969 |
Narrated `Abdullah bin Dinar:
When the people took the oath of allegiance to `Abdul Malik, `Abdullah bin `Umar wrote to him: "To Allah's Slave, `Abdul Malik, Chief of the believers, I give the Pledge of allegiance that I will listen to and obey Allah's Slave, `Abdul Malik, Chief of the believers, according to Allah's Laws and the Traditions of His Apostle in whatever is within my ability; and my sons too, give the same pledge."
Reference | : Sahih al-Bukhari 7205 |
In-book reference | : Book 93, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 312 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "If somebody gives in charity something equal to a date from his honestly earned money ----for nothing ascends to Allah except good---- then Allah will take it in His Right (Hand) and bring it up for its owner as anyone of you brings up a baby horse, till it becomes like a mountain." Abu Huraira said: The Prophet. said, "Nothing ascends to Allah except good."
Reference | : Sahih al-Bukhari 7430 |
In-book reference | : Book 97, Hadith 57 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 525 |
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Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar related that Umar ibn al-Khattab mentioned to the Messenger of Allah, may Allah bless him and grant him peace, that he would sometimes become junub in the night. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Do wudu and wash your penis, and then sleep."
USC-MSA web (English) reference | : Book 2, Hadith 78 |
Arabic reference | : Book 2, Hadith 108 |
Yahya related to me from Malik from 'Abdullah ibn Dinar that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade anyone in ihram to wear a garment which had been dyed with saffron or yellow dye, and said, 'Anyone that cannot find sandals can wear leather socks, but he should cut them off below the ankles.' "
USC-MSA web (English) reference | : Book 20, Hadith 9 |
Arabic reference | : Book 20, Hadith 716 |
Yahya said that he heard Malik speak about a man who bought goods - animals or clothes or wares, and the sale was found not to be permitted so it was revoked and the one who had taken the goods was ordered to return the owner his goods. Malik said, "The owner of the goods only has their value on the day they were taken from him, and not on the day they are returned to him. That is because the man is liable for them from the day he took them and whatever loss is in them after that is against him. For that reason, their increase and growth are also his. A man may take the goods at a time when they are selling well and are in demand, and then have to return them at a time when they have fallen in price and no one wants them. For instance, the man may take the goods from the other man, and sell them for ten dinars or keep them while their price is that. Then he may have to return them while their price is only a dinar. He should not go off with nine dinars from the man's property. Or perhaps they are taken by the man, and he sells them for a dinar or keeps them, while their price is only a dinar, then he has to return them, and their value on the day he returns them is ten dinars. The one who took them does not have to pay nine dinars from his property to the owner. He is only obliged to pay the value of what he took possession of on the day it was taken ."
He said, "Part of what clarifies this is that when a thief steals goods, only their price on the day he stole them is looked at. If cutting off the hand is necessary because of it, that is done. If the cutting off is delayed, either because the thief is imprisoned until his situation is examined or he flees and then is caught, the delay of the cutting off of the hand does not make the hadd, which was obliged for him on the day he stole, fall from him even if those goods become cheap after that. Nor does delay oblige cutting off the hand if it was not obliged on the day he took those goods, even if they become expensive after that."
USC-MSA web (English) reference | : Book 37, Hadith 6 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2638 |
In-book reference | : Book 21, Hadith 24 |
English translation | : Vol. 3, Book 21, Hadith 2638 |
Narrated 'Abdullah bin As-Sa'di:
That when he went to 'Umar during his Caliphate. 'Umar said to him, "Haven't I been told that you do certain jobs for the people but when you are given payment you refuse to take it?" 'Abdullah added: I said, "Yes." 'Umar said, "Why do you do so?" I said, "I have horses and slaves and I am living in prosperity and I wish that my payment should be kept as a charitable gift for the Muslims." 'Umar said, "Do not do so, for I intended to do the same as you do. Allah's Apostles used to give me gifts and I used to say to him, 'Give it to a more needy one than me.' Once he gave me some money and I said, 'Give it to a more needy person than me,' whereupon the Prophet said, 'Take it and keep it in your possession and then give it in charity. Take what ever comes to you of this money if you are not keen to have it and not asking for it; otherwise (i.e., if it does not come to you) do not seek to have it yourself.' "
Reference | : Sahih al-Bukhari 7163 |
In-book reference | : Book 93, Hadith 27 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 277 |
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Other chains report similar narrations.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2496 |
In-book reference | : Book 37, Hadith 82 |
English translation | : Vol. 4, Book 11, Hadith 2496 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2407 |
In-book reference | : Book 15, Hadith 18 |
English translation | : Vol. 3, Book 15, Hadith 2407 |
Grade: | Sahih (Darussalam) [ Al Bukhari (1490) and Muslim (1620) (Darussalam) |
Reference | : Musnad Ahmad 281 |
In-book reference | : Book 2, Hadith 191 |
Yahya related to mefrom Malikthat Abdullah ibn Dinar said, "I saw Abdullah ibn Umar urinating while standing."
Yahya said that Malik was asked if any hadith had come down about washing the private parts of urine and faeces and he said, "I have heard that some of those who have passed away used to wash themselves of faeces. I like to wash my private parts of urine."
USC-MSA web (English) reference | : Book 2, Hadith 114 |
Arabic reference | : Book 2, Hadith 143 |
Yahya related to me from Malik from Nafi and Abdullah ibn Dinar from Abdullah ibn Umar that Umar ibn al-Khattab said, "When someone has stoned the jamra and shaved his head or cut off some of his hair and sacrificed an animal, whatever was haram for him becomes halal, except women and scent, (which remain haram for him) until he has done tawaf of the House."
USC-MSA web (English) reference | : Book 20, Hadith 231 |
Arabic reference | : Book 20, Hadith 928 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3549 |
In-book reference | : Book 48, Hadith 180 |
English translation | : Vol. 6, Book 45, Hadith 3549 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 59 |
In-book reference | : Introduction, Hadith 59 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 623 |
In-book reference | : Book 7, Hadith 7 |
English translation | : Vol. 2, Book 2, Hadith 623 |
Narrated `Aun bin Abu Juhaifa:
I saw my father buying a slave whose profession was cupping, and ordered that his instruments (of cupping) be broken. I asked him the reason for doing so. He replied, "Allah's Apostle prohibited taking money for blood, the price of a dog, and the earnings of a slave-girl by prostitution; he cursed her who tattoos and her who gets tattooed, the eater of Riba (usury), and the maker of pictures."
Reference | : Sahih al-Bukhari 2238 |
In-book reference | : Book 34, Hadith 184 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 440 |
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Narrated Aslam:
I heard `Umar bin Al-Khattab saying, "I gave a horse to be ridden in Allah's Cause and the person who got it intended to sell it or neglected it. So, I wanted to buy it as I thought he would sell it cheap. I consulted the Prophet who said, "Do not buy it even if for one Dirham, because he who takes back his gift is like a dog swallowing its vomit."
Reference | : Sahih al-Bukhari 3003 |
In-book reference | : Book 56, Hadith 212 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 247 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2258 |
In-book reference | : Book 12, Hadith 122 |
English translation | : Vol. 3, Book 12, Hadith 2258 |
Yahya related to me from Malik from Yahya ibn Said that Sulayman ibn Yasar said, "The blood-money of a magian is eight hundred dirhams."
Malik said, "This is what is done in our community."
Malik said, "The blood-monies of the jew, christian, and magian in their injuries, is according to the injury of the muslims in their blood-moneys. The head wound is a twentieth of his full blood-money. The wound that opens the head is a third of his blood-money. The belly-wound is a third of his blood-money. All their injuries are according to this calculation."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1583 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 743 |
In-book reference | : Book 5, Hadith 176 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: "When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly."
(The narrator said: I do not remember whether the words "that will be reckoned properly" were uttered by All himself or he attributed them to the Prophet (saws).
No zakat is payable on property till a year passes on it.
But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet (saws): "No zakat is payable on property until a year passes away on it."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1573 |
In-book reference | : Book 9, Hadith 18 |
English translation | : Book 9, Hadith 1568 |
Amr ibn Dinar said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3389 |
In-book reference | : Book 23, Hadith 64 |
English translation | : Book 22, Hadith 3383 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4036 |
In-book reference | : Book 19, Hadith 246 |
Reference | : Sunan Ibn Majah 1957 |
In-book reference | : Book 9, Hadith 113 |
English translation | : Vol. 3, Book 9, Hadith 1957 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that a man mentioned to the Messenger of Allah, may Allah bless him and grant him peace, that he was always being cheated in business transactions. The Messenger of Allah, may Allah bless him and grant him peace, said, "When you enter a transaction, say, 'No trickery.' So whenever that man entered a transaction, he would say, 'No trickery.' "
USC-MSA web (English) reference | : Book 31, Hadith 99 |
Arabic reference | : Book 31, Hadith 1385 |
Narrated Ibn `Abbas:
I heard Allah's Apostle saying, "If the son of Adam had money equal to a valley, then he will wish for another similar to it, for nothing can satisfy the eye of Adam's son except dust. And Allah forgives him who repents to Him." Ibn `Abbas said: I do not know whether this saying was quoted from the Qur'an or not. `Ata' said, "I heard Ibn AzZubair saying this narration while he was on the pulpit."
Reference | : Sahih al-Bukhari 6437 |
In-book reference | : Book 81, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 445 |
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Hanzala reported that he heard Rafi' b. Khadij (Allah be pleased with him) say:
Reference | : Sahih Muslim 1547m |
In-book reference | : Book 21, Hadith 152 |
USC-MSA web (English) reference | : Book 10, Hadith 3749 |
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وَقَدْ رُوِيَ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لاَ يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ وَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 970 |
In-book reference | : Book 10, Hadith 6 |
English translation | : Vol. 2, Book 5, Hadith 970 |
Narrated `Umar bin Al-Khattab:
I gave a horse in Allah's Cause. The person to whom it was given, did not look after it. I intended to buy it from him, thinking that he would sell it cheap. When I asked the Prophet he said, "Don't buy it, even if he gives it to you for one Dirham, as the person who takes back what he has given in charity, is like a dog that swallows back its vomit."
Reference | : Sahih al-Bukhari 2623 |
In-book reference | : Book 51, Hadith 55 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 792 |
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Narrated Abu Dhar:
While I was walking with the Prophet at the Hurra of Medina in the evening, the mountain of Uhud appeared before us. The Prophet said, "O Abu Dhar! I would not like to have gold equal to Uhud (mountain) for me, unless nothing of it, not even a single Dinar remains of it with me, for more than one day or three days, except that single Dinar which I will keep for repaying debts. I will spend all of it (the whole amount) among Allah's slaves like this and like this and like this." The Prophet pointed out with his hand to illustrate it and then said, "O Abu Dhar!" I replied, "Labbaik wa Sa`daik, O Allah's Apostle!" He said, "Those who have much wealth (in this world) will be the least rewarded (in the Hereafter) except those who do like this and like this (i.e., spend their money in charity)." Then he ordered me, "Remain at your place and do not leave it, O Abu Dhar, till I come back." He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah's Apostle, and I intended to go (to find out) but I remembered the statement of Allah's Apostle that I should not leave, my place, so I kept on waiting (and after a while the Prophet came), and I said to him, "O Allah's Apostle, I heard a voice and I was afraid that something might have happened to you, but then I remembered your statement and stayed (there). The Prophet said, "That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah, would enter Paradise." I said, "O Allah's Apostle! Even if he had committed illegal sexual intercourse and theft?" He said, "Even if he had committed illegal sexual intercourse and theft."
Reference | : Sahih al-Bukhari 6268 |
In-book reference | : Book 79, Hadith 42 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 285 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2554 |
In-book reference | : Book 23, Hadith 120 |
English translation | : Vol. 3, Book 23, Hadith 2555 |
Yahya related to me from Malik that he asked Ibn Shihab about the one-eyed man who gouged out the eye of a healthy person. Ibn Shihab said, "If the healthy person wants to take retaliation from him, he can have his retaliation. If he prefers, he has blood-money of one thousand dinars, twelve thousand dirhams."
Yahya related to me from Malik that he heard that full blood- money was payable for both of a pair of anything in a man that occurred in pairs, and the tongue had full blood-money. The ears, when their hearing departed, had full blood-money, whether or not they were cut off, and a man's penis had full blood-money and the testicles had full blood-money.
Yahya related to me from Malik that he heard that the breasts of a woman had full blood-money.
Malik said, "The least of that are the eyebrows and a man's breasts."
Malik said, "What is done in our community when a man is injured in his extremities to an extent that obliges payment of more than the amount of his full blood-money, is that it is his right. If his hands, feet, and eyes are all injured, he has three full blood-moneys."
Malik said about the sound eye of a one-eyed man when it is accidentally gouged out, "The full blood-money is payable for it."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1568 |