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Sahih al-Bukhari 4207
Narrated Sahl:
During one of his Ghazawat, the Prophet encountered the pagans, and the two armies fought, and then each of them returned to their army camps. Amongst the (army of the) Muslims there was a man who would follow every pagan separated from the army and strike him with his sword. It was said, "O Allah's Apostle! None has fought so satisfactorily as so-and-so (namely, that brave Muslim). "The Prophet said, "He is from the dwellers of the Hell-Fire." The people said, "Who amongst us will be of the dwellers of Paradise if this (man) is from the dwellers of the Hell-Fire?" Then a man from amongst the people said, "I will follow him and accompany him in his fast and slow movements." The (brave) man got wounded, and wanting to die at once, he put the handle of his sword on the ground and its tip in between his breasts, and then threw himself over it, committing suicide. Then the man (who had watched the deceased) returned to the Prophet and said, "I testify that you are Apostle of Allah." The Prophet said, "What is this?" The man told him the whole story. The Prophet said, "A man may do what may seem to the people as the deeds of the dwellers of Paradise, but he is of the dwellers of the Hell-Fire and a man may do what may seem to the people as the deeds of the dwellers of the Hell-Fire, but he is from the dwellers of Paradise."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ الْتَقَى النَّبِيُّ صلى الله عليه وسلم وَالْمُشْرِكُونَ فِي بَعْضِ مَغَازِيهِ فَاقْتَتَلُوا، فَمَالَ كُلُّ قَوْمٍ إِلَى عَسْكَرِهِمْ، وَفِي الْمُسْلِمِينَ رَجُلٌ لاَ يَدَعُ مِنَ الْمُشْرِكِينَ شَاذَّةً وَلاَ فَاذَّةً إِلاَّ اتَّبَعَهَا فَضَرَبَهَا بِسَيْفِهِ، فَقِيلَ يَا رَسُولَ اللَّهِ مَا أَجْزَأَ أَحَدُهُمْ مَا أَجْزَأَ فُلاَنٌ. فَقَالَ " إِنَّهُ مِنْ أَهْلِ النَّارِ ". فَقَالُوا أَيُّنَا مِنْ أَهْلِ الْجَنَّةِ إِنْ كَانَ هَذَا مِنْ أَهْلِ النَّارِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لأَتَّبِعَنَّهُ، فَإِذَا أَسْرَعَ وَأَبْطَأَ كُنْتُ مَعَهُ. حَتَّى جُرِحَ فَاسْتَعْجَلَ الْمَوْتَ، فَوَضَعَ نِصَابَ سَيْفِهِ بِالأَرْضِ، وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ، ثُمَّ تَحَامَلَ عَلَيْهِ، فَقَتَلَ نَفْسَهُ، فَجَاءَ الرَّجُلُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ فَقَالَ " وَمَا ذَاكَ ". فَأَخْبَرَهُ. فَقَالَ " إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، فِيمَا يَبْدُو لِلنَّاسِ، وَإِنَّهُ مِنْ أَهْلِ النَّارِ، وَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ، فِيمَا يَبْدُو لِلنَّاسِ وَهْوَ مِنْ أَهْلِ الْجَنَّةِ ".
| Reference | : Sahih al-Bukhari 4207 |
| In-book reference | : Book 64, Hadith 247 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 518 |
| (deprecated numbering scheme) |
أَخْبَرَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا أَبَانُ ، حَدَّثَنَا يَحْيَى ، عَنْ أَبِي سَلَمَةَ ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ، قَالَ : قُلْتُ : يَا نَبِيَّ اللَّهِ، قَوْلُ اللَّهِ : # لَهُمُ الْبُشْرَى فِي الْحَيَاةِ الدُّنْيَا سورة يونس آية 64 #، فَقَالَ : " سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ أَوْ أَحَدٌ مِنْ أُمَّتِي، قَالَ :هِيَ الرُّؤْيَا الصَّالِحَةُ، يَرَاهَا الْمُسْلِمُ أَوْ تُرَى لَهُ "
| Arabic reference | : Book 10, Hadith 2072 |
Mishkat al-Masabih 1889
He reported God’s messenger as saying,
“Sadaqa does not reduce property; God increases the honour of him who forgives another; and no one will humble himself for God’s sake without God exalting him.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا نقصت صَدَقَة من مَال شَيْئا وَمَا زَادَ اللَّهُ عَبْدًا بِعَفْوٍ إِلَّا عِزًّا وَمَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلَّا رَفَعَهُ اللَّهُ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1889 |
| In-book reference | : Book 6, Hadith 116 |
Mishkat al-Masabih 3861
‘Uqba b. ‘Amir told that he heard God's Messenger say when he was on the pulpit, “Prepare for them as much strength as you can. Strength is shooting; strength is shooting; strength is shooting.”
Muslim transmitted it.
عَن عُقْبَةَ بْنِ عَامِرٍ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَلَى الْمِنْبَرِ يَقُول: " (وَأَعدُّوا لَهُ مَا استطَعْتُمْ منْ قُوَّةٍ)
أَلَا إِنَّ الْقُوَّةَ الرَّمْيُ أَلَا إِنَّ الْقُوَّةَ الرَّمْيُ أَلَا إِنَّ الْقُوَّةَ الرَّمْيُ)
رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3861 |
| In-book reference | : Book 19, Hadith 73 |
Mishkat al-Masabih 2037
‘Abdallah b. Shaqiq said that when he asked ‘A'isha whether the Prophet used to fast a whole month she replied, "I never knew him to fast a whole month except Ramadan, nor to refrain from fasting some part of every month till he died."
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ قَالَ: قُلْتُ لِعَائِشَةَ: أَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُوم شهرا كُله؟ قَالَ: مَا عَلِمْتُهُ صَامَ شَهْرًا كُلَّهُ إِلَّا رَمَضَانَ وَلَا أَفْطَرَهُ كُلَّهُ حَتَّى يَصُومَ مِنْهُ حَتَّى مضى لسبيله. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2037 |
| In-book reference | : Book 7, Hadith 80 |
Sahih al-Bukhari 6582
Narrated Anas:
The Prophet said, "Some of my companions will come to me at my Lake Fount, and after I recognize them, they will then be taken away from me, whereupon I will say, 'My companions!' Then it will be said, 'You do not know what they innovated (new things) in the religion after you."
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيَرِدَنَّ عَلَىَّ نَاسٌ مِنْ أَصْحَابِي الْحَوْضَ، حَتَّى عَرَفْتُهُمُ اخْتُلِجُوا دُونِي، فَأَقُولُ أَصْحَابِي. فَيَقُولُ لاَ تَدْرِي مَا أَحْدَثُوا بَعْدَكَ ".
| Reference | : Sahih al-Bukhari 6582 |
| In-book reference | : Book 81, Hadith 170 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 584 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 522
Abu Sa’id al-Khudri reported the Messenger of Allah (May peace be upon him) as saying :
When you hear the Adhan, you should repeat the same words as the mu’adhdhin pronounces.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ مَا يَقُولُ الْمُؤَذِّنُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 522 |
| In-book reference | : Book 2, Hadith 132 |
| English translation | : Book 2, Hadith 522 |
Sunan Ibn Majah 2430
It was narrated that Qais bin Rumi said:
“Sulaiman bin Udhunan lent 'Alqamah one thousand Dirham until he got his salary, When he got his salary, he demanded that he pay him back and treated him harshly. He paid him back, and it was as if 'Alqamah was angry. Several months passed then he came to him and said: 'Lend me one thousand Dirham until my salary comes.' He said 'Yes, it would be an honor. O Umm 'Utbah! Bring me that sealed leather bag that you have.' He said: 'By Allah(SWT), these are your Dirham that you paid back to me; I did not touch a single Dirham., ' What made you do what you did to me (i.e., treat me so harshly)?' He said: 'What I heard from you.' He said: 'What did you hear from me?' He said: 'I heard you narrated from Ibn Mas'ud that the Prophet (SAW) said: “There is no Muslim who lends something to another Muslim twice, but it will be like giving charity once.”He said: 'That is what Ibn Mas'ud told me.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا يَعْلَى، حَدَّثَنَا سُلَيْمَانُ بْنُ يُسَيْرٍ، عَنْ قَيْسِ بْنِ رُومِيٍّ، قَالَ كَانَ سُلَيْمَانُ بْنُ أُذُنَانٍ يُقْرِضُ عَلْقَمَةَ أَلْفَ دِرْهَمٍ إِلَى عَطَائِهِ فَلَمَّا خَرَجَ عَطَاؤُهُ تَقَاضَاهَا مِنْهُ وَاشْتَدَّ عَلَيْهِ فَقَضَاهُ فَكَأَنَّ عَلْقَمَةَ غَضِبَ فَمَكَثَ أَشْهُرًا ثُمَّ أَتَاهُ فَقَالَ أَقْرِضْنِي أَلْفَ دِرْهَمٍ إِلَى عَطَائِي قَالَ نَعَمْ وَكَرَامَةً يَا أُمَّ عُتْبَةَ هَلُمِّي تِلْكَ الْخَرِيطَةَ الْمَخْتُومَةَ الَّتِي عِنْدَكِ . فَجَاءَتْ بِهَا فَقَالَ أَمَا وَاللَّهِ إِنَّهَا لَدَرَاهِمُكَ الَّتِي قَضَيْتَنِي مَا حَرَّكْتُ مِنْهَا دِرْهَمًا وَاحِدًا . قَالَ فَلِلَّهِ أَبُوكَ مَا حَمَلَكَ عَلَى مَا فَعَلْتَ بِي . قَالَ مَا سَمِعْتُ مِنْكَ . قَالَ مَا سَمِعْتَ مِنِّي قَالَ سَمِعْتُكَ تَذْكُرُ عَنِ ابْنِ مَسْعُودٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَا مِنْ مُسْلِمٍ يُقْرِضُ مُسْلِمًا قَرْضًا مَرَّتَيْنِ إِلاَّ كَانَ كَصَدَقَتِهَا مَرَّةً " . قَالَ كَذَلِكَ أَنْبَأَنِي ابْنُ مَسْعُودٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2430 |
| In-book reference | : Book 15, Hadith 41 |
| English translation | : Vol. 3, Book 15, Hadith 2430 |
Sunan Abi Dawud 5212
Narrated Al-Bara' ibn Azib:
The Prophet (saws) said: Two Muslims will not meet and shake hands having their sins forgiven them before they separate.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ، وَابْنُ، نُمَيْرٍ عَنِ الأَجْلَحِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ مُسْلِمَيْنِ يَلْتَقِيَانِ فَيَتَصَافَحَانِ إِلاَّ غُفِرَ لَهُمَا قَبْلَ أَنْ يَفْتَرِقَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5212 |
| In-book reference | : Book 43, Hadith 440 |
| English translation | : Book 42, Hadith 5193 |
Mishkat al-Masabih 841
‘Ubaidallah said that ‘Umar b. al-Khattab asked Abu Waqid al- Laithi what God’s Messenger recited at the ‘Id al-Adha and 'Id al-Fitr, and he replied that he recited at both of them, “Qaf. By the glorious Qur’an’’1-and “The Hour is nigh.’’2
1. Al-Qur’an; 50.
2. Al-Qur’an, 54.
Muslim transmitted it.
وَعَنْ عُبَيْدِ اللَّهِ: أَنَّ عُمَرَ بْنَ الْخَطَّابِ سَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ: (مَا كَانَ يَقْرَأُ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْأَضْحَى وَالْفِطْرِ؟ فَقَالَ: كَانَ يَقْرَأُ فِيهِمَا: ب (ق وَالْقُرْآن الْمجِيد)
و (اقْتَرَبت السَّاعَة)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 841 |
| In-book reference | : Book 4, Hadith 267 |
Mishkat al-Masabih 1367
‘Abdallah b. ‘Amr reported God's Messenger as saying, “Any Muslim who dies on Friday or on Thursday night will be protected by God from the testing in the grave."
Ahmad and Tirmidhi transmitted it, the latter saying this is a gharib tradition whose isnad is not fully connected.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمٍ يَمُوتُ يَوْمَ الْجُمُعَةِ أَوْ لَيْلَةَ الْجُمُعَةِ إِلَّا وَقَاهُ اللَّهُ فِتْنَةَ الْقَبْرِ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَاده بِمُتَّصِل
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1367 |
| In-book reference | : Book 4, Hadith 772 |
Mishkat al-Masabih 1550
‘All said he heard God’s messenger say, “No Muslim will pay a sick visit to another in the morning without seventy thousand angels invoking blessings on him till the evening, or visit him in the evening without seventy thousand angels invoking blessings on him till the morning, and he will have gathered fruits (the word used here is kharif, one of whose meanings is gathered or plucked fruits) in paradise.”
Tirmidhi and Abu Dawud transmitted it.
عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا غُدْوَةً إِلَّا صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ وَكَانَ لَهُ خَرِيفٌ فِي الْجَنَّةِ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1550 |
| In-book reference | : Book 5, Hadith 28 |
Mishkat al-Masabih 2405
Shaddad b. Aus reported God’s messenger as saying, "If any Muslim recites a sura from God’s Book when he goes to bed, God will put an angel in charge of him, and nothing which may harm him will come near him till he wakes".
Tirmidhi transmitted it.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مَا من مُسْلِمٍ يَأْخُذُ مَضْجَعَهُ بِقِرَاءَةِ سُورَةٍ مِنْ كِتَابِ اللَّهِ إِلَّا وَكَّلَ اللَّهُ بِهِ مَلَكًا فَلَا يَقْرَبُهُ شَيْءٌ يُؤْذِيهِ حَتَّى يَهُبَّ مَتَى هَبَّ» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2405 |
| In-book reference | : Book 9, Hadith 175 |
Sunan Ibn Majah 3963
It was narrated from Anas bin Malik that the Prophet (saw) said:
“There are no two Muslims who confront one another with their
swords,
but both the killer and the slain will be in Hell.”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا مُبَارَكُ بْنُ سُحَيْمٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَا مِنْ مُسْلِمَيْنِ الْتَقَيَا بِأَسْيَافِهِمَا إِلاَّ كَانَ الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3963 |
| In-book reference | : Book 36, Hadith 38 |
| English translation | : Vol. 5, Book 36, Hadith 3963 |
Sunan an-Nasa'i 5715
It was narrated that Suwiad bin Ghafalah said:
"Umar bin Al-Khattab wrote to some of his workers saying: 'Give to the Muslims thickened grape juice when two thirds of it have gone and one-third is left.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ مَنْصُورًا، عَنْ إِبْرَاهِيمَ، عَنْ نُبَاتَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى بَعْضِ عُمَّالِهِ أَنِ ارْزُقِ، الْمُسْلِمِينَ مِنَ الطِّلاَءِ مَا ذَهَبَ ثُلُثَاهُ وَبَقِيَ ثُلُثُهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5715 |
| In-book reference | : Book 51, Hadith 177 |
| English translation | : Vol. 6, Book 51, Hadith 5718 |
Sunan an-Nasa'i 3616
It was narrated from Ibn 'Umar that the Messenger of Allah said:
"It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3616 |
| In-book reference | : Book 30, Hadith 6 |
| English translation | : Vol. 4, Book 30, Hadith 3646 |
حَدَّثَنَا مُسْلِمٌ ، حَدَّثَنَا عَبْدُ الْوَارِثِ ، عَنْ كَثِيرِ بْنِ شِنْظِيرٍ ، عَنْ عَطَاءٍ : " فِي الْحُرَّةِ تَحْتَ الْعَبْدِ، قَالَ :أَمَّا مَا وَلَدَتْ مِنْهُ وَهُوَ عَبْدٌ، فَوَلَاؤُهُمْ لِأَهْلِ نِعْمَتِهَا، وَمَا وَلَدَتْ مِنْهُ وَهُوَ حُرٌّ، فَوَلَاؤُهُمْ لِأَهْلِ نِعْمَتِهِ "
| Arabic reference | : Book 21, Hadith 3081 |
Musnad Ahmad 452
It was narrated from Nafi` from Ibn `Umar, that Uthman (رضي الله عنه) looked out at his companions when he was under siege and said:
Why do you want to kill me? I heard the Messenger of Allah (ﷺ) say: `It is not permissible to shed the blood of a Muslim man except in one of three cases; a man who commits zina after being married, so he is to be stoned, or a man who killed deliberately (committed murder), so he is to be killed in retaliation, or a man who apostatised after having become Muslim, so he is to be executed.” By Allah, I never committed zina either during the Jahiliyyah or in Islam, I never killed anyone such that my life should be taken in retaliation; and I never apostatised since [became Muslim bear witness that there is no god but Allah and that Muhammad is His slave and His Messenger,
حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ مُغِيرَةَ بْنَ مُسْلِمٍ أَبَا سَلَمَةَ، يَذْكُرُ عَنْ مَطَرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ أَشْرَفَ عَلَى أَصْحَابِهِ وَهُوَ مَحْصُورٌ فَقَالَ عَلَامَ تَقْتُلُونِي فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ زَنَى بَعْدَ إِحْصَانِهِ فَعَلَيْهِ الرَّجْمُ أَوْ قَتَلَ عَمْدًا فَعَلَيْهِ الْقَوَدُ أَوْ ارْتَدَّ بَعْدَ إِسْلَامِهِ فَعَلَيْهِ الْقَتْلُ فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ وَلَا قَتَلْتُ أَحَدًا فَأُقِيدَ نَفْسِي مِنْهُ وَلَا ارْتَدَدْتُ مُنْذُ أَسْلَمْتُ إِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ.
| Grade: | Hasan) (Darussalam) |
| Reference | : Musnad Ahmad 452 |
| In-book reference | : Book 4, Hadith 47 |
Jami` at-Tirmidhi 634
Ibn Abbas narrated:
(A similar narration as no. 633.)
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ قَابُوسَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . وَفِي الْبَابِ عَنْ سَعِيدِ بْنِ زَيْدٍ، وَجَدِّ حَرْبِ بْنِ عُبَيْدِ اللَّهِ الثَّقَفِيِّ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ قَدْ رُوِيَ عَنْ قَابُوسِ بْنِ أَبِي ظَبْيَانَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً . وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ أَنَّ النَّصْرَانِيَّ إِذَا أَسْلَمَ وُضِعَتْ عَنْهُ جِزْيَةُ رَقَبَتِهِ . وَقَوْلُ النَّبِيِّ صلى الله عليه وسلم " لَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ " إِنَّمَا يَعْنِي بِهِ جِزْيَةَ الرَّقَبَةِ وَفِي الْحَدِيثِ مَا يُفَسِّرُ هَذَا حَيْثُ قَالَ " إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى وَلَيْسَ عَلَى الْمُسْلِمِينَ عُشُورٌ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 634 |
| In-book reference | : Book 7, Hadith 18 |
| English translation | : Vol. 2, Book 2, Hadith 634 |
Sahih Muslim 2263 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
When the time draws near (when the Resurrection is near) a believer's dream can hardly be false. And the truest vision will be of one who is himself the most truthful in speech, for the vision of a Muslim is the forty-fifth part of Prophecy, and dreams are of three types: one good dream which is a sort of good tidings from Allah; the evil dream which causes pain is from the satan; and the third one is a suggestion of one's own mind; so if any one of you sees a dream which he does not like he should stand up and offer prayer and he should not relate it to people, and he said: I would love to see fetters (in the dream), but I dislike wearing of necklace, for the fetters is (an indication of) one's steadfastness in religion. The narrator said: I do not know whether this is a part of the hadith or the words of Ibn Sirin.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ،
عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا اقْتَرَبَ
الزَّمَانُ لَمْ تَكَدْ رُؤْيَا الْمُسْلِمِ تَكْذِبُ وَأَصْدَقُكُمْ رُؤْيَا أَصْدَقُكُمْ حَدِيثًا وَرُؤْيَا الْمُسْلِمِ جُزْءٌ مِنْ
خَمْسٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ وَالرُّؤْيَا ثَلاَثَةٌ فَرُؤْيَا الصَّالِحَةِ بُشْرَى مِنَ اللَّهِ وَرُؤْيَا تَحْزِينٌ
مِنَ الشَّيْطَانِ وَرُؤْيَا مِمَّا يُحَدِّثُ الْمَرْءُ نَفْسَهُ فَإِنْ رَأَى أَحَدُكُمْ مَا يَكْرَهُ فَلْيَقُمْ فَلْيُصَلِّ وَلاَ
يُحَدِّثْ بِهَا النَّاسَ " . قَالَ " وَأُحِبُّ الْقَيْدَ وَأَكْرَهُ الْغُلَّ وَالْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . فَلاَ أَدْرِي
هُوَ فِي الْحَدِيثِ أَمْ قَالَهُ ابْنُ سِيرِينَ .
| Reference | : Sahih Muslim 2263a |
| In-book reference | : Book 42, Hadith 9 |
| USC-MSA web (English) reference | : Book 29, Hadith 5621 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4213
Narrated Anas:
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ، قَالَ أَخْبَرَنِي حُمَيْدٌ، أَنَّهُ سَمِعَ أَنَسًا ـ رضى الله عنه ـ يَقُولُ أَقَامَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ خَيْبَرَ وَالْمَدِينَةِ ثَلاَثَ لَيَالٍ يُبْنَى عَلَيْهِ بِصَفِيَّةَ، فَدَعَوْتُ الْمُسْلِمِينَ إِلَى وَلِيمَتِهِ، وَمَا كَانَ فِيهَا مِنْ خُبْزٍ وَلاَ لَحْمٍ، وَمَا كَانَ فِيهَا إِلاَّ أَنْ أَمَرَ بِلاَلاً بِالأَنْطَاعِ فَبُسِطَتْ، فَأَلْقَى عَلَيْهَا التَّمْرَ وَالأَقِطَ وَالسَّمْنَ، فَقَالَ الْمُسْلِمُونَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ، أَوْ مَا مَلَكَتْ يَمِينُهُ قَالُوا إِنْ حَجَبَهَا فَهْىَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ، وَإِنْ لَمْ يَحْجُبْهَا فَهْىَ مِمَّا مَلَكَتْ يَمِينُهُ. فَلَمَّا ارْتَحَلَ وَطَّأَ لَهَا خَلْفَهُ، وَمَدَّ الْحِجَابَ.
| Reference | : Sahih al-Bukhari 4213 |
| In-book reference | : Book 64, Hadith 253 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 524 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2550
Sahl b. Sa‘d reported God’s messenger as saying, “No Muslim raises his voice in the talbiya without all on his right and left’, stones, or trees, or clods, doing the same till the earth is traversed on both sides,”
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْ مُسْلِمٍ يُلَبِّي إِلَّا لَبَّى مَنْ عَنْ يَمِينِهِ وَشِمَالِهِ: مِنْ حَجَرٍ أَوْ شَجَرٍ أَوْ مَدَرٍ حَتَّى تنقطِعَ الأرضُ منْ ههُنا وههُنا ". رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2550 |
| In-book reference | : Book 10, Hadith 44 |
Mishkat al-Masabih 1417
‘Umara b. Ruwaiba said he saw Bishr b. Marwan on the pulpit raising his hands and said, “God reject these hands! I have seen God’s Messenger gesture* no more than this with his hand;” and he pointed with his forefinger.
*Literally, say.
Muslim transmitted it.
وَعَن عمَارَة بن رويبة: أَنَّهُ رَأَى بِشْرَ بْنَ مَرْوَانَ عَلَى الْمِنْبَرِ رَافِعًا يَدَيْهِ فَقَالَ: قَبَّحَ اللَّهُ هَاتَيْنِ الْيَدَيْنِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا يَزِيدُ عَلَى أَنْ يَقُولَ بِيَدِهِ هَكَذَا وَأَشَارَ بِأُصْبُعِهِ المسبحة. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1417 |
| In-book reference | : Book 4, Hadith 818 |
Mishkat al-Masabih 5466
`Abdallah b. `Amr told that he heard God's messenger say, "The first of the signs to appear will be the rising of the sun in its place of setting and the coming forth of the beast against mankind in the forenoon. Whichever of them comes first will soon be followed by the other."
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٌو قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ أَوَّلَ الْآيَاتِ خُرُوجًا طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَخُرُوجُ الدَّابَّةِ عَلَى النَّاسِ ضُحًى وَأَيُّهُمَا مَا كَانَتْ قَبْلَ صَاحِبَتِهَا فَالْأُخْرَى على أَثَرهَا قَرِيبا» رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5466 |
| In-book reference | : Book 27, Hadith 87 |
Sunan an-Nasa'i 3615
It was narrated that Ibn 'Umar said:
"The Messenger of Allah said: 'It is not befitting for a Muslim who has anything concerning which a will should be made, to abide for two nights without having a written will with him.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا الْفُضَيْلُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصَى فِيهِ أَنْ يَبِيتَ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3615 |
| In-book reference | : Book 30, Hadith 5 |
| English translation | : Vol. 4, Book 30, Hadith 3645 |
Sahih al-Bukhari 3125
Narrated Aslam:
`Umar said, "Were it not for those Muslims who have not come to existence yet, I would have distributed (the land of) every town I conquer among the fighters as the Prophet distributed the land of Khaibar."
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ قَالَ عُمَرُ ـ رضى الله عنه لَوْلاَ آخِرُ الْمُسْلِمِينَ مَا فَتَحْتُ قَرْيَةً إِلاَّ قَسَمْتُهَا بَيْنَ أَهْلِهَا كَمَا قَسَمَ النَّبِيُّ صلى الله عليه وسلم خَيْبَرَ.
| Reference | : Sahih al-Bukhari 3125 |
| In-book reference | : Book 57, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 354 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4797
Abu Mas`ud reported the Apostle of Allah (saws) as saying :
One of the things people have learnt from the words of the earliest prophecy is : If you have no shame, do what you like.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِمَّا أَدْرَكَ النَّاسُ مِنْ كَلاَمِ النُّبُوَّةِ الأُولَى إِذَا لَمْ تَسْتَحِ فَافْعَلْ مَا شِئْتَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4797 |
| In-book reference | : Book 43, Hadith 25 |
| English translation | : Book 42, Hadith 4779 |
Sahih Muslim 228
'Amr b Sa'id b al-As reported:
I was with Uthman, and he called for ablution water and said: I heard Allah's Messenger (may peace be upon him) say: When the time for a prescribed prayer comes, if any Muslim performs ablution well and offers his prayer with humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and this applies for all times.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، وَحَجَّاجُ بْنُ الشَّاعِرِ، كِلاَهُمَا عَنْ أَبِي الْوَلِيدِ، قَالَ عَبْدٌ حَدَّثَنِي أَبُو الْوَلِيدِ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِ، حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، قَالَ كُنْتُ عِنْدَ عُثْمَانَ فَدَعَا بِطَهُورٍ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنِ امْرِئٍ مُسْلِمٍ تَحْضُرُهُ صَلاَةٌ مَكْتُوبَةٌ فَيُحْسِنُ وُضُوءَهَا وَخُشُوعَهَا وَرُكُوعَهَا إِلاَّ كَانَتْ كَفَّارَةً لِمَا قَبْلَهَا مِنَ الذُّنُوبِ مَا لَمْ يُؤْتِ كَبِيرَةً وَذَلِكَ الدَّهْرَ كُلَّهُ " .
| Reference | : Sahih Muslim 228 |
| In-book reference | : Book 2, Hadith 10 |
| USC-MSA web (English) reference | : Book 2, Hadith 441 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1644
Abu Said al-Khudri said :
Some of the Ansar begged from the Messenger of Allah (May peace be upon him) and he gave them something. They later begged from him again and he gave them something so that what he had was exhausted.
He then said :What I have I shall never store away from you but Allah will strengthen the abstinence of him who abstains, will give a satisfaction to him who wants to be satisfied, and will strengthen the endurance of him who shows endurance. No one has been given a more ample gift than endurance.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا، مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ
" مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أَعْطَى اللَّهُ أَحَدًا مِنْ عَطَاءٍ أَوْسَعَ مِنَ الصَّبْرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1644 |
| In-book reference | : Book 9, Hadith 89 |
| English translation | : Book 9, Hadith 1640 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Yahya ibn Habban from al-Qasim ibn Muhammad that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Sheep from the zakat were brought past Umar ibn al-Khattab and he saw amongst them a sheep with a large udder, ready to give milk, and he said, 'What is this sheep doing here?' and they replied, 'It is one of the sheep from the zakat.' Umar said, 'The owners did not give this sheep willingly. Do not subject people to trials. Do not take from the muslims those of their animals which are the best food-producers.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ مُرَّ عَلَى عُمَرَ بْنِ الْخَطَّابِ بِغَنَمٍ مِنَ الصَّدَقَةِ فَرَأَى فِيهَا شَاةً حَافِلاً ذَاتَ ضَرْعٍ عَظِيمٍ فَقَالَ عُمَرُ مَا هَذِهِ الشَّاةُ فَقَالُوا شَاةٌ مِنَ الصَّدَقَةِ . فَقَالَ عُمَرُ مَا أَعْطَى هَذِهِ أَهْلُهَا وَهُمْ طَائِعُونَ لاَ تَفْتِنُوا النَّاسَ لاَ تَأْخُذُوا حَزَرَاتِ الْمُسْلِمِينَ نَكِّبُوا عَنِ الطَّعَامِ .
| USC-MSA web (English) reference | : Book 17, Hadith 28 |
| Arabic reference | : Book 17, Hadith 605 |
Sahih al-Bukhari 3047
Narrated Abu Juhaifa:
I asked `Ali, "Do you have the knowledge of any Divine Inspiration besides what is in Allah's Book?" `Ali replied, "No, by Him Who splits the grain of corn and creates the soul. I don't think we have such knowledge, but we have the ability of understanding which Allah may endow a person with, so that he may understand the Qur'an, and we have what is written in this paper as well." I asked, "What is written in this paper?" He replied, "(The regulations of) blood-money, the freeing of captives, and the judgment that no Muslim should be killed for killing an infidel."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُطَرِّفٌ، أَنَّ عَامِرًا، حَدَّثَهُمْ عَنْ أَبِي جُحَيْفَةَ ـ رضى الله عنه ـ قَالَ قُلْتُ لِعَلِيٍّ ـ رضى الله عنه هَلْ عِنْدَكُمْ شَىْءٌ مِنَ الْوَحْىِ إِلاَّ مَا فِي كِتَابِ اللَّهِ قَالَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا أَعْلَمُهُ إِلاَّ فَهْمًا يُعْطِيهِ اللَّهُ رَجُلاً فِي الْقُرْآنِ، وَمَا فِي هَذِهِ الصَّحِيفَةِ. قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ وَفَكَاكُ الأَسِيرِ، وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ.
| Reference | : Sahih al-Bukhari 3047 |
| In-book reference | : Book 56, Hadith 253 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 283 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4663
Narrated Hudhayfah:
There is no one who will be overtaken by trial regarding whom I do not fear except Muhammad ibn Maslamah, for I heard the Messenger of Allah (saws) say: Trial will not harm you.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، قَالَ قَالَ حُذَيْفَةُ مَا أَحَدٌ مِنَ النَّاسِ تُدْرِكُهُ الْفِتْنَةُ إِلاَّ أَنَا أَخَافُهَا عَلَيْهِ إِلاَّ مُحَمَّدُ بْنُ مَسْلَمَةَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَضُرُّكَ الْفِتْنَةُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4663 |
| In-book reference | : Book 42, Hadith 68 |
| English translation | : Book 41, Hadith 4646 |
Mishkat al-Masabih 1383
He reported God’s Messenger as saying, “If anyone performs ablution, doing it well, then comes to the Friday prayer, listens and keeps silent, his sins between that time and the next Friday will be forgiven him, with three days extra; but he who touches pebbles has caused an interruption (lagha).”*
* This refers to little stones which one removes while engaged in salat. While Bukhari, al-'amal fis salat, 8, gives a tradition which allows smoothing the ground once only, this tradition treats the matter as unsuitable. Regarding this tradition Lisan al-'Arab, 22:118, says that lagha means ‘he has spoken', or ‘deviated from what is right,‘ or ‘has been frustrated', adding that the first is the basic meaning. The idea is evidently that the one who makes a sound by removing small stones during the prayer has hindered someone from hearing. Cf. Qur'an, 41:26.
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ أَتَى الْجُمُعَةَ فَاسْتَمَعَ وَأَنْصَتَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ وَزِيَادَةُ ثَلَاثَةِ أَيَّامٍ وَمَنْ مَسَّ الْحَصَى فقد لَغَا» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1383 |
| In-book reference | : Book 4, Hadith 786 |
Mishkat al-Masabih 1900, 1901
Anas reported God’s messenger as saying,
“If any Muslim plants something or sows seed from which man, bird, or beast eats, it counts as sadaqa for him.”
(Bukhari and Muslim.)
In a version by Muslim from Jabir it says that what is stolen from it counts as sadaqa for him.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمٍ يَغْرِسُ غَرْسًا أَوْ يَزْرَعُ زَرْعًا فَيَأْكُلُ مِنْهُ إِنْسَانٌ أَوْ طَيْرٌ أَوْ بَهِيمَةٌ إِلَّا كَانَت لَهُ صَدَقَة»
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ جَابِرٍ: «وَمَا سُرِقَ مِنْهُ لَهُ صَدَقَة»
| مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1900, 1901 |
| In-book reference | : Book 6, Hadith 127 |
Mishkat al-Masabih 3812
‘Abdallah b. ‘Amr reported God’s Messenger as saying, “No war-like party or body of troops will go out to fight, gain booty and return safe without getting beforehand two-thirds of their rewards,* and no war-like party or body of troops will be disappointed of their hopes and be smitten without getting their rewards in full.”
* The suggestion is made that the two-thirds are a safe return and booty which they get in this world, the remaining third being reward in the next.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ غَازِيَة أَو سَرِيَّة تغزو فتغتنم وَتَسْلَمُ إِلَّا كَانُوا قَدْ تَعَجَّلُوا ثُلُثَيْ أُجُورِهِمْ وَمَا مِنْ غَازِيَةٍ أَوْ سَرِيَّةٍ تَخْفُقُ وَتُصَابُ إِلَّا تمّ أُجُورهم» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3812 |
| In-book reference | : Book 19, Hadith 26 |
Mishkat al-Masabih 5510
Jabir told that he heard the Prophet say a month before he died, "You ask me about the last hour, but God alone has knowledge of it. I swear by God that no one already born who lives a hundred years will be alive that day."
Muslim transmitted it.
وَعَن جَابر قا ل: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَبْلَ أَنْ يَمُوتَ بِشَهْرٍ: «تَسْأَلُونِي عَنِ السَّاعَةِ؟ وَإِنَّمَا عِلْمُهَا عِنْدَ اللَّهِ وَأُقْسِمُ بِاللَّهِ مَا عَلَى الْأَرْضِ مِنْ نَفْسٍ مَنْفُوسَةٍ يَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ وَهِيَ حَيَّةٌ يَوْمَئِذٍ» . رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5510 |
| In-book reference | : Book 27, Hadith 131 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5627
Abu Huraira reported God's messenger as saying, "The lowest place of any of you in paradise will be that God will tell him to express his wish, and he will wish and wish. He will then ask him if he has expressed his wish and when he replies that he has, He will tell him that he will have what he has wished and an equal amount along with it."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِنَّ أَدْنَى مَقْعَدِ أَحَدِكُمْ مِنَ الْجَنَّةِ أَنْ يَقُولَ لَهُ: تَمَنَّ فَيَتَمَنَّى وَيَتَمَنَّى فَيَقُولُ لَهُ: هَلْ تَمَنَّيْتَ؟ فَيَقُولُ نَعَمْ فَيَقُولُ لَهُ: فَإِنَّ لَكَ مَا تَمَنَّيْتَ ومثلَه معَه ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5627 |
| In-book reference | : Book 28, Hadith 99 |
A man from the Ansar narrated that The Messenger of Allah (P.B.U.H.) consented to the Qasamah (taking an oath that they did not kill the victim), which was practiced during the time of Jahiliyah (pre-Islam) and the Messenger of Allah (P.B.U.H.) made a judgment between some men from the Ansar concerning a man who was killed and they claimed that the Jews had killed him.’ Related by Muslim.
وَعَنْ رَجُلٍ مِنْ اَلْأَنْصَارِ; { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -أَقَرَّ اَلْقَسَامَةَ عَلَى مَا كَانَتْ عَلَيْهِ فِي اَلْجَاهِلِيَّةِ, وَقَضَى بِهَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -بَيْنَ نَاسٍ مِنَ اَلْأَنْصَارِ فِي قَتِيلٍ اِدَّعَوْهُ عَلَى اَلْيَهُودِ } رَوَاهُ مُسْلِمٌ. 1
| Sunnah.com reference | : Book 9, Hadith 34 |
| English translation | : Book 9, Hadith 1231 |
| Arabic reference | : Book 9, Hadith 1202 |
Mishkat al-Masabih 1553
Ibn ‘Abbas reported God’s messenger as saying, "No Muslim will visit another and say seven times, ‘I ask God, the Mighty, the Lord of the mighty throne, to cure you’ without his being cured, unless his time has come.”
Abu Dawud and Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا فَيَقُولُ سَبْعَ مَرَّاتٍ: أَسْأَلُ اللَّهَ الْعَظِيمَ رَبَّ الْعَرْشِ الْعَظِيمِ أَنْ يَشْفِيَكَ إِلَّا شُفِيَ إِلَّا أَنْ يَكُونَ قَدْ حَضَرَ أَجَلُهُ ". رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1553 |
| In-book reference | : Book 5, Hadith 31 |
Mishkat al-Masabih 3105
Jabir reported God’s Messenger as saying, “A woman advances in the form of a devil and retires in the form of a devil. When one of you is charmed by a woman and she affects his heart he should go to his wife and have intercourse with her, for that will repel what he is feeling.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمَرْأَةَ تُقْبِلُ فِي صُورَةِ شَيْطَانٍ وَتُدْبِرُ فِي صُورَةِ شَيْطَانٍ إِذَا أَحَدَكُمْ أَعْجَبَتْهُ الْمَرْأَةُ فَوَقَعَتْ فِي قَلْبِهِ فَلْيَعْمِدْ إِلَى امْرَأَتِهِ فَلْيُوَاقِعْهَا فَإِنَّ ذَلِكَ يَرُدُّ مَا فِي نَفسه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3105 |
| In-book reference | : Book 13, Hadith 26 |
Mishkat al-Masabih 2399
Thauban reported God’s messenger as saying that if any Muslim says three times evening and morning, "I am pleased with God as Lord, with Islam as religion, and with Muhammad as Prophet," God will certainly please him on the day of resurrection.
Ahmad and Tirmidhi transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ عَبْدٍ مُسْلِمٍ يَقُولُ إِذَا أَمْسَى وَإِذَا أَصْبَحَ ثَلَاثًا رَضِيتُ بِاللَّهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا إِلَّا كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُرْضِيَهُ يَوْمَ الْقِيَامَة» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2399 |
| In-book reference | : Book 9, Hadith 170 |
Riyad as-Salihin 180
Abu Musa (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "The honest Muslim trustee who carries out duties assigned to him (in another narration he said, "Who gives"), and he gives that in full, with his heart overflowing with cheerfulness, to whom he is ordered, he is one of the two givers of charity".
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه ، عن النبي صلى الله عليه وسلم أنه قال:
" الخازن المسلم الأمين الذي ينفذ ما أمر به، فيعطيه كاملاً موفراً، طيبة به نفسه فيدفعه إلى الذي أمر له به أحد المتصدقين" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 180 |
| In-book reference | : Introduction, Hadith 180 |
Sahih al-Bukhari 7394
Narrated Hudhaifah:
When the Prophet went to bed, he used to say, "Allahumma bismika ahya wa amut." And when he woke up in the mornings he used to say, "Al-hamdu li l-lahi al-ladhi ahyana ba'da ma amatana wa ilaihi-nnushur."
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَوَى إِلَى فِرَاشِهِ قَالَ " اللَّهُمَّ بِاسْمِكَ أَحْيَا وَأَمُوتُ ". وَإِذَا أَصْبَحَ قَالَ " الْحَمْدُ لِلَّهِ الَّذِي أَحْيَانَا بَعْدَ مَا أَمَاتَنَا وَإِلَيْهِ النُّشُورُ ".
| Reference | : Sahih al-Bukhari 7394 |
| In-book reference | : Book 97, Hadith 23 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 491 |
| (deprecated numbering scheme) |
Sahih Muslim Introduction 84
Amr bin Alī and Hasan al-Hulwānī narrated to me, both of them on authority of Affān bin Muslim, he said:
‘We were near Ismā’īl bin Ulayyah, and a man narrated on authority of another man, so I said: ‘Indeed this is not reliable (Thabt)’. So the man said: ‘Are you backbiting him?’ Ismā’īl said: ‘He is not backbiting him; rather he is judging him unreliable’.
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، وَحَسَنٌ الْحُلْوَانِيُّ، كِلاَهُمَا عَنْ عَفَّانَ بْنِ مُسْلِمٍ، قَالَ كُنَّا عِنْدَ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ فَحَدَّثَ رَجُلٌ، عَنْ رَجُلٍ، فَقُلْتُ إِنَّ هَذَا لَيْسَ بِثَبْتٍ . قَالَ فَقَالَ الرَّجُلُ اغْتَبْتَهُ . قَالَ إِسْمَاعِيلُ مَا اغْتَابَهُ . وَلَكِنَّهُ حَكَمَ أَنَّهُ لَيْسَ بِثَبْتٍ .
| Reference | : Sahih Muslim Introduction 84 |
| In-book reference | : Introduction, Narration 83 |
Sunan an-Nasa'i 1873
It was narrated that Anas said:
"The Messenger of Allah said: 'There is no Muslim, three of whose children die before reaching puberty, but Allah will admit him to Paradise by virtue of His mercy towards them."'
أَخْبَرَنَا يُوسُفُ بْنُ حَمَّادٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ مُسْلِمٍ يُتَوَفَّى لَهُ ثَلاَثَةٌ مِنَ الْوَلَدِ لَمْ يَبْلُغُوا الْحِنْثَ إِلاَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1873 |
| In-book reference | : Book 21, Hadith 56 |
| English translation | : Vol. 3, Book 21, Hadith 1874 |
Sunan an-Nasa'i 5077
It was narrated from Abu Dharr that:
The Prophet [SAW] said: "The best things with which you can change gray hair are Henna and Katam."
أَخْبَرَنَا مُحَمَّدُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ يَعْلَى، قَالَ حَدَّثَنَا بِهِ أَبِي، عَنْ غَيْلاَنَ، عَنْ أَبِي إِسْحَاقَ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَفْضَلُ مَا غَيَّرْتُمْ بِهِ الشَّمَطَ الْحِنَّاءُ وَالْكَتَمُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5077 |
| In-book reference | : Book 48, Hadith 38 |
| English translation | : Vol. 6, Book 48, Hadith 5080 |
Sahih al-Bukhari 2334
Narrated Zaid bin Aslam from his father:
`Umar said, "But for the future Muslim generations, I would have distributed the land of the villages I conquer among the soldiers as the Prophet distributed the land of Khaibar."
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ قَالَ عُمَرُ ـ رضى الله عنه ـ لَوْلاَ آخِرُ الْمُسْلِمِينَ مَا فَتَحْتُ قَرْيَةً إِلاَّ قَسَمْتُهَا بَيْنَ أَهْلِهَا كَمَا قَسَمَ النَّبِيُّ صلى الله عليه وسلم خَيْبَرَ.
| Reference | : Sahih al-Bukhari 2334 |
| In-book reference | : Book 41, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 527 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 319
The tradition has also been reported through a different chain of narrators. This version has:
The Muslims stood up and struck the earth with their palms, but did not get any earth (in their hands). He (Ibn Wahb) then narrated the rest of the tradition in like manner, but he did not mention the words "shoulders" and "armpits". Ibn al-Laith said: (They) wiped above the elbows.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، وَعَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ، عَنِ ابْنِ وَهْبٍ، نَحْوَ هَذَا الْحَدِيثِ قَالَ قَامَ الْمُسْلِمُونَ فَضَرَبُوا بِأَكُفِّهِمُ التُّرَابَ وَلَمْ يَقْبِضُوا مِنَ التُّرَابِ شَيْئًا فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرِ الْمَنَاكِبَ وَالآبَاطَ . قَالَ ابْنُ اللَّيْثِ إِلَى مَا فَوْقَ الْمِرْفَقَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 319 |
| In-book reference | : Book 1, Hadith 319 |
| English translation | : Book 1, Hadith 319 |
Sunan Abi Dawud 358
'Aishah said:
Each of us (wives of the Prophet) had only one clothe in which she would menstruate. Whenever it was smeared with blood, she would moisten it with her saliva and scratch it with saliva.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، قَالَ سَمِعْتُ الْحَسَنَ، - يَعْنِي ابْنَ مُسْلِمٍ - يَذْكُرُ عَنْ مُجَاهِدٍ، قَالَ قَالَتْ عَائِشَةُ مَا كَانَ لإِحْدَانَا إِلاَّ ثَوْبٌ وَاحِدٌ تَحِيضُ فِيهِ فَإِنْ أَصَابَهُ شَىْءٌ مِنْ دَمٍ بَلَّتْهُ بِرِيقِهَا ثُمَّ قَصَعَتْهُ بِرِيقِهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 358 |
| In-book reference | : Book 1, Hadith 358 |
| English translation | : Book 1, Hadith 358 |
حَدَّثَنَا مُسْلِمٌ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا قَتَادَةُ ، عَنْ ابْنِ سِيرِينَ ، عَنْ شُرَيْحٍ ، قَالَ :" لَا يَجُوزُ إِقْرَارٌ لِوَارِثٍ، قَالَ : وقال الْحَسَنُ : أَحَقُّ مَا جَازَ عَلَيْهِ عِنْدَ مَوْتِهِ : أَوَّلَ يَوْمٍ مِنْ أَيَّامِ الْآخِرَةِ، وَآخِرَ يَوْمٍ مِنْ أَيَّامِ الدُّنْيَا "
| Arabic reference | : Book 22, Hadith 3164 |
Mishkat al-Masabih 5967
Anas told that Abu Bakr said to `Umar after the death of God's messenger, "Come and let us visit Umm Aiman as God's messenger used to do." When Anas and they came to her she wept and they[*] said, "What makes you weep? Do you not know that what is with God is better for God's messenger?" She replied, "I am not weeping because I do not know that what is with God most high is better for God's messenger, but I am weeping because the revelation from heaven has come to an end." She thus stirred them to weep and they began to weep along with her.
*The verb is dual, referring to Abu Bakr and `Umar
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ أَبُو بَكْرٍ لِعُمَرَ رَضِيَ اللَّهُ عَنْهُمَا بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: انْطَلِقْ بِنَا إِلَى أُمِّ أَيْمَنَ نَزُورُهَا كَمَا كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَزُورُهَا فَلَمَّا انْتَهَيْنَا إِلَيْهَا بَكَتْ. فَقَالَا لَهَا: مَا يُبْكِيكِ؟ أَمَا تَعْلَمِينَ أَنَّ مَا عِنْدَ اللَّهِ خَيْرٌ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ فَقَالَتْ: إِنِّي لَا أَبْكِي أَنِّي لَا أَعْلَمُ أَنَّ مَا عِنْدَ اللَّهِ تَعَالَى خَيْرٌ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَكِنْ أَبْكِي أَنَّ الْوَحْيَ قَدِ انْقَطَعَ مِنَ السَّمَاءِ فَهَيَّجَتْهُمَا عَلَى الْبُكَاءِ فَجعلَا يَبْكِيَانِ مَعهَا. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5967 |
| In-book reference | : Book 29, Hadith 223 |
Sahih al-Bukhari 6915
Narrated Abu Juhaifa:
I asked `Ali "Do you have anything Divine literature besides what is in the Qur'an?" Or, as Uyaina once said, "Apart from what the people have?" `Ali said, "By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man, with and what is written in this sheet of paper." I asked, "What is on this paper?" He replied, "The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever).
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مُطَرِّفٌ، أَنَّ عَامِرًا، حَدَّثَهُمْ عَنْ أَبِي جُحَيْفَةَ، قَالَ قُلْتُ لِعَلِيٍّ. وَحَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، حَدَّثَنَا مُطَرِّفٌ، سَمِعْتُ الشَّعْبِيَّ، يُحَدِّثُ قَالَ سَمِعْتُ أَبَا جُحَيْفَةَ، قَالَ سَأَلْتُ عَلِيًّا ـ رضى الله عنه ـ هَلْ عِنْدَكُمْ شَىْءٌ مِمَّا لَيْسَ فِي الْقُرْآنِ ـ وَقَالَ ابْنُ عُيَيْنَةَ مَرَّةً مَا لَيْسَ عِنْدَ النَّاسِ ـ فَقَالَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ مَا عِنْدَنَا إِلاَّ مَا فِي الْقُرْآنِ إِلاَّ فَهْمًا يُعْطَى رَجُلٌ فِي كِتَابِهِ وَمَا فِي الصَّحِيفَةِ. قُلْتُ وَمَا فِي الصَّحِيفَةِ قَالَ الْعَقْلُ، وَفِكَاكُ الأَسِيرِ، وَأَنْ لاَ يُقْتَلَ مُسْلِمٌ بِكَافِرٍ.
| Reference | : Sahih al-Bukhari 6915 |
| In-book reference | : Book 87, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 50 |
| (deprecated numbering scheme) |
Riyad as-Salihin 452
Anas bin Malik (May Allah be pleased with him) reported:
After the death of Messenger of Allah (PBUH), Abu Bakr said to 'Umar (May Allah be pleased with them): "Let us visit Umm Aiman (May Allah be pleased with him) as Messenger of Allah (PBUH) used to visit her." As we came to her, she wept. They (Abu Bakr and 'Umar (May Allah be pleased with them) said to her, "What makes you weep? Do you not know that what Allah has in store for His Messenger (PBUH) is better than (this worldly life)?" She said, "I weep not because I am ignorant of the fact that what is in store for Messenger of Allah (PBUH) (in the Hereafter) is better than this world, but I weep because the Revelation has ceased to come." This reply moved both of them to tears and they began to weep along with her.
[Muslim].
[Muslim].
وعنه قال: قال أبو بكر لعمر، رضي الله عنهما، بعد وفاة رسول الله، صلى الله عليه وسلم: انطلق بنا إلى أم أيمن ، رضي الله عنها، نزورها كما كان يزورها ، فلما انتهينا إليها بكت، فقالا: ما يبكيك؟ أما تعلمين أن ما عند الله تعالى خير لرسول الله، صلى الله عليه وسلم قالت: إنى لا أبكي ، أني لا أعلم أن ما عند الله خير لرسول الله صلى الله عليه وسلم ، ولكنى أبكي أن الوحي قد انقطع من السماء، فهيجتهما على البكاء، فجعلا يبكيان معها. ((رواه مسلم وقد سبق في باب زيارة أهل الخير)).
| Reference | : Riyad as-Salihin 452 |
| In-book reference | : Introduction, Hadith 452 |
Sunan an-Nasa'i 2619
It was narrated that Abu Hurairah said:
"The Messenger of Allah addressed the people and said: 'Allah, the Mighty and Sublime, has enjoined upon you Hajj.' A man said: 'Every year?' He remained silent until he had repeated it three times. Then he said: 'If I said yes, it would be obligatory, and if it were obligatory you would not be able to do it. Leave me alone so long as I have left you alone. Those who came before you were destroyed because they asked too many questions and differed with their prophets. If I command you to do something then follow it as much as you can, and if I forbid you to do something then avoid it."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، قَالَ حَدَّثَنَا أَبُو هِشَامٍ، - وَاسْمُهُ الْمُغِيرَةُ بْنُ سَلَمَةَ - قَالَ حَدَّثَنَا الرَّبِيعُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّاسَ فَقَالَ " إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ فَرَضَ عَلَيْكُمُ الْحَجَّ " . فَقَالَ رَجُلٌ فِي كُلِّ عَامٍ فَسَكَتَ عَنْهُ حَتَّى أَعَادَهُ ثَلاَثًا فَقَالَ " لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَوْ وَجَبَتْ مَا قُمْتُمْ بِهَا ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِالشَّىْءِ فَخُذُوا بِهِ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَىْءٍ فَاجْتَنِبُوهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2619 |
| In-book reference | : Book 24, Hadith 1 |
| English translation | : Vol. 3, Book 24, Hadith 2620 |
Sahih al-Bukhari 2685
Narrated Ubaidullah bin `Abdullah bin `Utba:
Ibn `Abbas said, "O Muslims? How do you ask the people of the Scriptures, though your Book (i.e. the Qur'an) which was revealed to His Prophet is the most recent information from Allah and you recite it, the Book that has not been distorted? Allah has revealed to you that the people of the scriptures have changed with their own hands what was revealed to them and they have said (as regards their changed Scriptures): This is from Allah, in order to get some worldly benefit thereby." Ibn `Abbas added: "Isn't the knowledge revealed to you sufficient to prevent you from asking them? By Allah I have never seen any one of them asking (Muslims) about what has been revealed to you."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ يَا مَعْشَرَ الْمُسْلِمِينَ، كَيْفَ تَسْأَلُونَ أَهْلَ الْكِتَابِ، وَكِتَابُكُمُ الَّذِي أُنْزِلَ عَلَى نَبِيِّهِ صلى الله عليه وسلم أَحْدَثُ الأَخْبَارِ بِاللَّهِ، تَقْرَءُونَهُ لَمْ يُشَبْ، وَقَدْ حَدَّثَكُمُ اللَّهُ أَنَّ أَهْلَ الْكِتَابِ بَدَّلُوا مَا كَتَبَ اللَّهُ وَغَيَّرُوا بِأَيْدِيهِمُ الْكِتَابَ، فَقَالُوا هُوَ مِنْ عِنْدِ اللَّهِ، لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلاً أَفَلاَ يَنْهَاكُمْ مَا جَاءَكُمْ مِنَ الْعِلْمِ عَنْ مُسَاءَلَتِهِمْ، وَلاَ وَاللَّهِ مَا رَأَيْنَا مِنْهُمْ رَجُلاً قَطُّ يَسْأَلُكُمْ عَنِ الَّذِي أُنْزِلَ عَلَيْكُمْ.
| Reference | : Sahih al-Bukhari 2685 |
| In-book reference | : Book 52, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 850 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3986
Abu Qatada said:
We went out with God’s Messenger in the year of Hunain, and when the armies met, the Muslims suffered a reverse. I saw one of the polytheists getting the better of one of the Muslims, so I struck him with my sword from behind on his shoulder-blade and cut his coat of mail. He came at me and closed with me, so that I felt death was near, but he was overtaken by death and let me go. I then caught up on ‘Umar b. al-Khattab and asked him what was the matter with the people, to which he replied that it was what God had commanded.1 Then they returned and the Prophet sat down and said, "If anyone kills a man and can prove it he will get his spoil.” I said, "Who will testify for me?” and then sat down. The Prophet said the same again and I said, "Who will testify for me?”2 and then sat down. Again the Prophet said the same and I stood up He asked, "What is the matter with you, Qatada?” and when I informed him a man said, "He has spoken the truth. I have his spoil, so make him agreeable to take something in exchange.” Abu Bakr said, “In that case I swear by God that he did not do so. One of God’s heroes3 does not fight for God and His Messenger and then give you his spoil.” The Prophet said he had spoken the truth and told the man to hand it over to me. He did so, and I bought a garden among the B. Salima. This was the first property I acquired in the Islamic period.
1. He wondered why the Muslims had fled from the enemy, and 'Umar replied that it was what God had decreed.
2. There is doubt as to whether Abu Qatada spoke aloud the first two times, or inwardly. In the translation I have kept strictly to the wording in the Arabic.
(Bukhari and Muslim.)
وَعَن أبي قتادةَ قَالَ: خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ فَرَأَيْتُ رَجُلًا مِنَ الْمُشْرِكِينَ قَدْ عَلَا رَجُلًا مِنَ الْمُسْلِمِينَ فَضَرَبْتُهُ مِنْ وَرَائِهِ عَلَى حَبْلِ عَاتِقِهِ بِالسَّيْفِ فَقَطَعْتُ الدِّرْعَ وَأَقْبَلَ عَلَيَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي فَلَحِقْتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ: مَا بَالُ النَّاسِ؟ قَالَ: أَمْرُ اللَّهِ ثُمَّ رَجَعُوا وَجَلَسَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «مَنْ قَتَلَ قَتِيلًا لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ» فَقُلْتُ: مَنْ يَشْهَدُ لِي؟ ثُمَّ جَلَسْتُ ثُمَّ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ فَقُمْتُ فَقَالَ: «مَا لَكَ يَا أَبَا قَتَادَةَ؟» فَأَخْبَرْتُهُ فَقَالَ رَجُلٌ: صَدَقَ وَسَلَبُهُ عِنْدِي فَأَرْضِهِ مِنِّي فَقَالَ أَبُو بَكْرٍ: لَا هَا اللَّهِ إِذاً لَا يعمدُ أَسَدٍ مِنْ أُسْدِ اللَّهِ يُقَاتِلُ عَنِ اللَّهِ وَرَسُولِهِ فَيُعْطِيكَ سَلَبَهُ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَ فأعطه» فأعطانيه فاتبعت بِهِ مَخْرَفًا فِي بَنِي سَلِمَةَ فَإِنَّهُ لَأَوَّلُ مالٍ تأثَّلْتُه فِي الإِسلامِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3986 |
| In-book reference | : Book 19, Hadith 198 |
Sahih Muslim 185 b
Abu Nadra narrated it from Abu Sa'id al-Khudri who reported it from the Apostle (may peace be upon him) a similar (hadith) up to the words:
" in the mud of the flood," and he did not mention (the words narrated) after it.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مَسْلَمَةَ، قَالَ سَمِعْتُ أَبَا نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ إِلَى قَوْلِهِ
" فِي حَمِيلِ السَّيْلِ " . وَلَمْ يَذْكُرْ مَا بَعْدَهُ .
| Reference | : Sahih Muslim 185b |
| In-book reference | : Book 1, Hadith 365 |
| USC-MSA web (English) reference | : Book 1, Hadith 358 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2055
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: What is unlawful by reason of consanguinity is unlawful by reason of fosterage.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" يَحْرُمُ مِنَ الرَّضَاعَةِ مَا يَحْرُمُ مِنَ الْوِلاَدَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2055 |
| In-book reference | : Book 12, Hadith 10 |
| English translation | : Book 11, Hadith 2050 |
Mishkat al-Masabih 2732
Abu Sa'id reported the Prophet as saying, "Abraham declared Mecca sacred and made it a sacred area, and I declare Medina to be sacred throughout the area between its two mountain paths, so that no blood may be shed in it, weapons may not be carried in it for fighting, and leaves may not be beaten off trees in it except for fodder."
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ فَجَعَلَهَا حَرَامًا وَإِنِّي حَرَّمْتُ الْمَدِينَةَ حَرَامًا مَا بَيْنَ مَأْزِمَيْهَا أَنْ لَا يُهْرَاقَ فِيهَا دَمٌ وَلَا يُحْمَلَ فِيهَا سلاحٌ لقتالٍ وَلَا تُخبَطَ فِيهَا شجرةٌ إِلَّا لعلف» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2732 |
| In-book reference | : Book 10, Hadith 221 |
Mishkat al-Masabih 875
‘Abdallah b. Abu Aufa said that when God’s Messenger raised his back after bowing he said, “God listens to him who praises Him. O God, our Lord, to Thee be the praise in all the heavens and all the earth, and all that it pleases Thee to create afterwards.”
Muslim transmitted it.
وَعَنْ عَبْدُ اللَّهِ بْنِ أَبِي أَوْفَى قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا رَفَعَ ظَهْرَهُ مِنَ الرُّكُوعِ قَالَ: «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ من شَيْء بعد» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 875 |
| In-book reference | : Book 4, Hadith 299 |
Mishkat al-Masabih 5499
Ibn `Umar said:
I met him when his eye was inflamed and asked him when his eye had become infected with the trouble I noticed. On his replying that he did not know I said, "You do not know, and yet it is in your head?" He replied, "If God will He will create it when you are unaware." He then snorted as loudly as I have ever heard an ass snort.
Muslim transmitted it.
وَعَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: لَقِيتُهُ وَقَدْ نَفَرَتْ عَيْنُهُ فَقُلْتُ: مَتَى فَعَلَتْ عَيْنُكَ مَا أَرَى؟ قَالَ: لَا أَدْرِي. قُلْتُ: لَا تَدْرِي وَهِيَ فِي رَأْسِكَ؟ قَالَ: إِنْ شَاءَ اللَّهُ خَلَقَهَا فِي عَصَاكَ. قَالَ: فَنَخَرَ كأشد نخير حمَار سَمِعت. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5499 |
| In-book reference | : Book 27, Hadith 120 |
Al-Adab Al-Mufrad 824
It is reported that al-Harith ibn Abza said, "I was present at
Hunayn with the Prophet, may Allah bless him and grant him peace, and he
asked me, 'What is your name?' 'Ghurab,' I replied. He said, 'No, your
name is Muslim.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ الْحَارِثِ بْنِ أَبْزَى قَالَ: حَدَّثَتْنِي أُمِّي رَائِطَةُ بِنْتُ مُسْلِمٍ، عَنْ أَبِيهَا قَالَ: شَهِدْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم حُنَيْنًا، فَقَالَ لِي: مَا اسْمُكَ؟ قُلْتُ: غُرَابٌ، قَالَ: لا، بَلِ اسْمُكَ مُسْلِمٌ.
| Reference | : Al-Adab Al-Mufrad 824 |
| In-book reference | : Book 34, Hadith 14 |
| English translation | : Book 34, Hadith 824 |
Mishkat al-Masabih 38
Jabir reported that God's messenger said, “Two things have results." On being asked by a man what these two things were, he replied, “He who dies a polytheist will enter hell, and he who dies worshipping God alone will enter paradise."
Muslim transmitted it.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثِنْتَانِ مُوجِبَتَانِ. قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ مَا الْمُوجِبَتَانِ؟ قَالَ: (مَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ وَمَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئا دخل الْجنَّة)
(رَوَاهُ مُسلم)
| Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 38 |
| In-book reference | : Book 1, Hadith 34 |
Mishkat al-Masabih 1762
Buraida reported God's messenger as saying, “I forbade you to visit graves, but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days, but you may now keep it as long as you feel inclined; and I forbade you nabidh except in a water-skin, so you may drink it from all kinds of water-skins, but you must not drink anything intoxicating.”
Muslim transmitted it.
عَنْ بُرَيْدَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الْأَضَاحِي فَوْقَ ثَلَاثٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلَّا فِي سِقَاءٍ فَاشْرَبُوا فِي الْأَسْقِيَةِ كُلِّهَا وَلَا تشْربُوا مُسكرا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1762 |
| In-book reference | : Book 5, Hadith 234 |
Mishkat al-Masabih 3163
‘Ali said, “Messenger of God, would you like the daughter of your paternal uncle Hamza, for she is the most beautiful girl in Quraish?” He replied, “Do you not know that Hamza is my foster-brother, and that God has prohibited by reason of fosterage what He has prohibited by reason of genealogy?”
Muslim transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي بِنْتِ عَمِّكَ حَمْزَةَ؟ فَإِنَّهَا أَجْمَلُ فَتَاةٍ فِي قُرَيْشٍ فَقَالَ لَهُ: «أَمَا عَلِمْتَ أَنَّ حَمْزَةَ أَخِي مَنِ الرَّضَاعَةِ؟ وَأَنَّ اللَّهَ حَرَّمَ مِنَ الرَّضَاعَةِ مَا حرم من النّسَب؟» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3163 |
| In-book reference | : Book 13, Hadith 83 |
Mishkat al-Masabih 3566
Ibn ‘Abbas told that the Prophet asked Ma'iz b. Malik, “Is what I have heard about you true?” He asked what he had heard about him, and he replied that he had heard he had had intercourse with a girl belonging to the family of so and so. When he admitted it, and had acknowledged it four times, he ordered him to be stoned to death.
Muslim transmitted it. (Here a tradition by Muslim has been placed in Section II.)
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِمَاعِزِ بْنِ مَالِكٍ: «أَحَقٌّ مَا بَلَغَنِي عَنْكَ؟» قَالَ: وَمَا بَلَغَكَ عَنِّي؟ قَالَ: «بَلَغَنِي أَنَّكَ قَدْ وَقَعْتَ عَلَى جَارِيَةِ آلِ فُلَانٍ» قَالَ: نَعَمْ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ فَأمر بهِ فرجم. رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3566 |
| In-book reference | : Book 17, Hadith 12 |
Mishkat al-Masabih 2382, 2383
Hudhaifa said that when the Prophet lay down on his bed at night he placed his hand under his cheek, and would then say, "O God, in Thy name I die and live." When he awoke he said, "Praise be to God who has given us life after causing us to die,* and to whom we shall be resurrected."
*Behind this phrase probably lies the idea expressed in Qur’an, xxxix, 42 which says, "It is God who takes the souls at the time of their death, and those which do not die during their sleep."
Bukhari transmitted it, Muslim transmitting from al-Bara’.
وَعَنْ حُذَيْفَةَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَخَذَ مَضْجَعَهُ مِنَ اللَّيْلِ وَضَعَ يَدَهُ تَحْتَ خَدِّهِ ثُمَّ يَقُولُ: «اللَّهُمَّ بِاسْمِكَ أَمُوتُ وَأَحْيَا» . وَإِذَا اسْتَيْقَظَ قَالَ: «الْحَمْدُ الله الَّذِي أَحْيَانًا بَعْدَمَا مَا أماتنا وَإِلَيْهِ النشور» . رَوَاهُ البُخَارِيّ
وَمُسلم عَن الْبَراء
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2382, 2383 |
| In-book reference | : Book 9, Hadith 154 |
Sahih Muslim 410 d
Abu Harare reported:
The Messenger of Allah (may peace be upon him) said: When anyone amongst you utters Amin and the angels In the heaven also utter Amin and (the Amin) of the one synchronises with (that of) the other, all his previous sins are pardoned.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا الْمُغِيرَةُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا قَالَ أَحَدُكُمْ آمِينَ . وَالْمَلاَئِكَةُ فِي السَّمَاءِ آمِينَ . فَوَافَقَتْ إِحْدَاهُمَا الأُخْرَى غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Reference | : Sahih Muslim 410d |
| In-book reference | : Book 4, Hadith 80 |
| USC-MSA web (English) reference | : Book 4, Hadith 814 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2536
It was narrated from Bahz bin Hakim, from his father, from his grandfather that the Messenger of Allah (SAW) said:
“Allah (SWT) will not accept any good deed from a polytheist who committed polytheism after having become Muslim, until he leaves the polytheists and joins the Muslims.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ يَقْبَلُ اللَّهُ مِنْ مُشْرِكٍ أَشْرَكَ بَعْدَ مَا أَسْلَمَ عَمَلاً حَتَّى يُفَارِقَ الْمُشْرِكِينَ إِلَى الْمُسْلِمِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2536 |
| In-book reference | : Book 20, Hadith 4 |
| English translation | : Vol. 3, Book 20, Hadith 2536 |
Sunan Ibn Majah 4240
Abu
Hurairah narrated that the Messenger of Allah (saw) said:
“Take
on
only as much as you can do of good deeds, for the best of deeds is
that which is done consistently, even if it is little.”
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ الأَعْرَجُ، سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ :
" اكْلَفُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ فَإِنَّ خَيْرَ الْعَمَلِ أَدْوَمُهُ وَإِنْ قَلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4240 |
| In-book reference | : Book 37, Hadith 141 |
| English translation | : Vol. 5, Book 37, Hadith 4240 |
Riyad as-Salihin 318
Abu Hurairah (May Allah be pleased with him) reported:
A man said to Messenger of Allah (PBUH): "I have relatives with whom I try to keep the ties of relationship but they sever relations with me; and whom I treat kindly but they treat me badly, I am gentle with them but they are rough to me." He (PBUH) replied, "If you are as you say, it is as if you are feeding them hot ashes, and you will be with a supporter against them from Allah as long as you continue to do so".
[Muslim].
[Muslim].
وعنه أن رجلاً قَالَ : يَا رَسُول الله ! إنّ لِي قَرابةً أصِلُهُمْ وَيَقْطَعُوني ، وَأُحْسِنُ إلَيْهِمْ وَيُسِيئُونَ إلَيَّ ، وَأحْلَمُ عَنْهُمْ وَيَجْهَلُونَ عَلَيَّ ، فَقَالَ :
" لَئِنْ كُنْتَ كَمَا قُلْتَ ، فَكأنَّمَا تُسِفُّهُمْ الْمَلَّ ، وَلا يَزَالُ مَعَكَ مِنَ اللهِ ظَهِيرٌ عَلَيْهِمْ مَا دُمْتَ عَلَى ذلِكَ ". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 318 |
| In-book reference | : Introduction, Hadith 318 |
Riyad as-Salihin 750
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a morsel of any of you falls, he should pick it up and remove any of the dirt on it and then eat it, and should not leave it for Satan nor should wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال:
"إذا وقعت لقمة أحدكم، فليأخذها فليمط ما كان بها من أذى وليأكلها، ولا يدعها للشيطان، ولا يمسح يده بالمنديل حتى يلعق أصابعه؛ فإنه لا يدرى في أي طعامه البركة" .((رواه مسلم))
| Reference | : Riyad as-Salihin 750 |
| In-book reference | : Book 2, Hadith 24 |
Riyad as-Salihin 1046
'Uthman bin 'Affan (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "When the time for a prescribed Salat is due and a Muslim performs its Wudu' and its acts of bowing and prostration properly, this Salat will be an expiation for his past sins, so long as he does not commit major sins, and this applies for ever."
[Muslim].
[Muslim].
وعن عثمان بن عفان رضي الله عنه قال: سمعت النبي صلى الله عليه وسلم يقول:
"ما من امرئ مسلم تحضره صلاة مكتوبة فيحسن وضوءها وخشوعها وركوعها إلا كانت كفارة لما قبلها من الذنوب مالم تؤتَ كبيرة وذلك الدهر كله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1046 |
| In-book reference | : Book 8, Hadith 56 |
Sahih al-Bukhari 7043
Narrated Ibn `Umar:
Allah's Apostle said, "The worst lie is that a person claims to have seen a dream which he has not seen."
حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ، مَوْلَى ابْنِ عُمَرَ عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مِنْ أَفْرَى الْفِرَى أَنْ يُرِيَ عَيْنَيْهِ مَا لَمْ تَرَ ".
| Reference | : Sahih al-Bukhari 7043 |
| In-book reference | : Book 91, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 167 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1248
Narrated Anas:
The Prophet said, "A Muslim whose three children die before the age of puberty will be granted Paradise by Allah due to his mercy for them."
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" مَا مِنَ النَّاسِ مِنْ مُسْلِمٍ يُتَوَفَّى لَهُ ثَلاَثٌ لَمْ يَبْلُغُوا الْحِنْثَ، إِلاَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ ".
| Reference | : Sahih al-Bukhari 1248 |
| In-book reference | : Book 23, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 340 |
| (deprecated numbering scheme) |
Sahih Muslim 2928 a
This hadith has transmitted on the authority of Abu Sa'id that Allah's Messenger (may peace be upon him) asked Ibn Sa'id about the earth of Paradise. Thereupon he said:
Abu'l-Qasim, It is like a fine white musk, whereupon he (the Holy Prophet) said: 'You have told the the truth.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ مُفَضَّلٍ - عَنْ أَبِي مَسْلَمَةَ،
عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاِبْنِ صَائِدٍ "
مَا تُرْبَةُ الْجَنَّةِ " . قَالَ دَرْمَكَةٌ بَيْضَاءُ مِسْكٌ يَا أَبَا الْقَاسِمِ . قَالَ " صَدَقْتَ " .
| Reference | : Sahih Muslim 2928a |
| In-book reference | : Book 54, Hadith 115 |
| USC-MSA web (English) reference | : Book 41, Hadith 6997 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2862
Narrated 'Abdullah bin 'Umar:
The Messenger of Allah (saws) as saying: It is the duty of a Muslim man who has something which is to be given as bequest not to have it for two nights without having his will written regarding it.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، - يَعْنِي ابْنَ عُمَرَ - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2862 |
| In-book reference | : Book 18, Hadith 1 |
| English translation | : Book 17, Hadith 2856 |
Sunan Abi Dawud 2626
‘Abd Allaah bin Masud reported the Apostle of Allaah(saws) as saying “Listening and Obedience are binding on a Muslim whether he likes or dislikes, so long as he is not commanded for disobedience (to Allaah). If he is commanded to disobedience (to Allaah), no listening and disobedience are binding (on him).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، حَدَّثَنِي نَافِعٌ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ
" السَّمْعُ وَالطَّاعَةُ عَلَى الْمَرْءِ الْمُسْلِمِ فِيمَا أَحَبَّ وَكَرِهَ مَا لَمْ يُؤْمَرْ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلاَ سَمْعَ وَلاَ طَاعَةَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2626 |
| In-book reference | : Book 15, Hadith 150 |
| English translation | : Book 14, Hadith 2620 |
Sunan Ibn Majah 2858
It was
narrated from Ibn Buraidah that his father said:
“Whenever he
appointed a man to lead a military detachment, the Messenger of Allah
(saw) would advise him especially to fear Allah and treat the Muslims
with him well. He (saw) said: ‘Fight in the Name of Allah and in
the
cause of Allah. Fight those how disbelieve in Allah. Fight but do
not
be treacherous, do not steal from the spoils of war, do not
mutilate
and do not kill children. When you meet your enemy from
among the
polytheists, call them to one of three things. Whichever of
them they
respond to, accept it from them and refrain from fighting
them. Invite
them to accept Islam, and if they respond then accept it
from them and
refrain from fighting them. Then invite them to leave
their land and
move to the land of the polytheists. Tell them that if
they do that,
then they will have the same rights and duties as the
polytheists. If
they refuse, then tell them that they will be like
the Muslim Bedouins
(who live in the desert), subject to the same
rulings of Allah as the
believers. But they will have no share of
Fay’* or war spoils, unless
they fight alongside the Muslims. If
they refuse to enter Islam, then
ask them to pay the Poll-tax. If
they do that, then accept it from
them and refrain from fighting
them. But if they refuse, then seek the
help of Allah against them
and fight them. If you lay siege to them
and they want you to give
them the protection of Allah and your
Prophet, do not give them the
protection of Allah and your Prophet,
rather give them your
protection and the protection of your father and
your Companions, for
if you violate your protection and the protection
of your fathers,
that is easier than violating the protection of Allah
and the
protection of His Messenger. If you lay siege to them and they
want
you to let them come out with a promise of the judgement of Allah
and
His Messenger (saw), do not offer them a promise of the judgement
of
Allah and His Messenger (saw), rather offer them your judgement,
because you do not know if you will actually pass (the same as)
Allah’s judgement regarding them or not.’”
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَّرَ رَجُلاً عَلَى سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا فَقَالَ
" اغْزُوا بِاسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلاَ تَغْدِرُوا وَلاَ تَغُلُّوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَإِذَا أَنْتَ لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلاَثِ خِلاَلٍ أَوْ خِصَالٍ فَأَيَّتُهُنَّ أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ادْعُهُمْ إِلَى الإِسْلاَمِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ إِنْ هُمْ فَعَلُوا ذَلِكَ أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَأَنَّ عَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ وَإِنْ أَبَوْا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ وَلاَ يَكُونُ لَهُمْ فِي الْفَىْءِ وَالْغَنِيمَةِ شَىْءٌ إِلاَّ أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا أَنْ يَدْخُلُوا فِي الإِسْلاَمِ فَسَلْهُمْ إِعْطَاءَ الْجِزْيَةِ فَإِنْ فَعَلُوا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ عَلَيْهِمْ وَقَاتِلْهُمْ وَإِنْ حَاصَرْتَ حِصْنًا فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّكَ فَلاَ تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلاَ ذِمَّةَ نَبِيِّكَ وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَبِيكَ وَذِمَّةَ أَصْحَابِكَ فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَّتَكُمْ وَذِمَّةَ آبَائِكُمْ أَهْوَنُ عَلَيْكُمْ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ وَإِنْ حَاصَرْتَ حِصْنًا فَأَرَادُوكَ أَنْ يَنْزِلُوا عَلَى حُكْمِ اللَّهِ فَلاَ تُنْزِلْهُمْ عَلَى حُكْمِ اللَّهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لاَ تَدْرِي أَتُصِيبُ فِيهِمْ حُكْمَ اللَّهِ أَمْ لاَ " .
قَالَ عَلْقَمَةُ فَحَدَّثْتُ بِهِ، مُقَاتِلَ بْنَ حَيَّانَ فَقَالَ حَدَّثَنِي مُسْلِمُ بْنُ هَيْصَمٍ، عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2858 |
| In-book reference | : Book 24, Hadith 106 |
| English translation | : Vol. 4, Book 24, Hadith 2858 |
Sahih Muslim 1731 a, b
It has been reported from Sulaiman b. Buraida through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say:
Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، قَالَ أَمْلاَهُ عَلَيْنَا إِمْلاَءً ح.
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنِي عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّتِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا ثُمَّ قَالَ
" اغْزُوا بِاسْمِ اللَّهِ فِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَ لاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تَمْثُلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلاَثِ خِصَالٍ - أَوْ خِلاَلٍ - فَأَيَّتُهُنَّ مَا أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى الإِسْلاَمِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِكَ فَلَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ فَإِنْ أَبَوْا أَنْ يَتَحَوَّلُوا مِنْهَا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ وَلاَ يَكُونُ لَهُمْ فِي الْغَنِيمَةِ وَالْفَىْءِ شَىْءٌ إِلاَّ أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا فَسَلْهُمُ الْجِزْيَةَ فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ وَقَاتِلْهُمْ . وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّهِ فَلاَ تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلاَ ذِمَّةَ نَبِيِّهِ وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَصْحَابِكَ فَإِنَّكُمْ أَنْ تُخْفِرُوا ذِمَمَكُمْ وَذِمَمَ أَصْحَابِكُمْ أَهْوَنُ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ . وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اللَّهِ فَلاَ تُنْزِلْهُمْ عَلَى حُكْمِ اللَّهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لاَ تَدْرِي أَتُصِيبُ حُكْمَ اللَّهِ فِيهِمْ أَمْ لاَ " . قَالَ عَبْدُ الرَّحْمَنِ هَذَا أَوْ نَحْوَهُ وَزَادَ إِسْحَاقُ فِي آخِرِ حَدِيثِهِ عَنْ يَحْيَى بْنِ آدَمَ قَالَ فَذَكَرْتُ هَذَا الْحَدِيثَ لِمُقَاتِلِ بْنِ حَيَّانَ - قَالَ يَحْيَى يَعْنِي أَنَّ عَلْقَمَةَ يَقُولُهُ لاِبْنِ حَيَّانَ - فَقَالَ حَدَّثَنِي مُسْلِمُ بْنُ هَيْصَمٍ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
| Reference | : Sahih Muslim 1731a, b |
| In-book reference | : Book 32, Hadith 3 |
| USC-MSA web (English) reference | : Book 19, Hadith 4294 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4068
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) saw me. The version of AbuAli al-Lula' has: I think I wore a garment dyed with a reddish yellow colour. He asked: What is this? So I went and burnt it. The Prophet (saws) said: What have you done with your garment? I replied: I burnt it. He said: Why did you not give it to one of your women to wear?
Abu Dawud said: Thawr transmitted it from Khalid and said: "Pink (muwarrad)" while Tawus said: "Reddish yellow colour (mu'asfar)".
حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ شُرَحْبِيلَ بْنِ مُسْلِمٍ، عَنْ شُفْعَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ رَآنِي رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ أَبُو عَلِيٍّ اللُّؤْلُؤِيُّ أُرَاهُ - وَعَلَىَّ ثَوْبٌ مَصْبُوغٌ بِعُصْفُرٍ مُوَرَّدٍ فَقَالَ " مَا هَذَا " . فَانْطَلَقْتُ فَأَحْرَقْتُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَا صَنَعْتَ بِثَوْبِكَ " . فَقُلْتُ أَحْرَقْتُهُ . قَالَ " أَفَلاَ كَسَوْتَهُ بَعْضَ أَهْلِكَ " . قَالَ أَبُو دَاوُدَ رَوَاهُ ثَوْرٌ عَنْ خَالِدٍ فَقَالَ مُوَرَّدٌ وَطَاوُسٌ قَالَ مُعَصْفَرٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4068 |
| In-book reference | : Book 34, Hadith 49 |
| English translation | : Book 33, Hadith 4057 |
Sunan Abi Dawud 5078
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone says in the morning: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels, and all Thy creatures to witness that Thou art Allah than Whom there is no god, Thou being alone and without a partner, and that Muhammad is Thy servant and Thy Apostle," Allah will forgive him any sins that he commits that day; and if he repeats them in the evening. Allah will forgive him any sins he commits that night.
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا بَقِيَّةُ، عَنْ مُسْلِمٍ، - يَعْنِي ابْنَ زِيَادٍ - قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَالَ حِينَ يُصْبِحُ اللَّهُمَّ إِنِّي أَصْبَحْتُ أُشْهِدُكَ وَأُشْهِدُ حَمَلَةَ عَرْشِكَ وَمَلاَئِكَتَكَ وَجَمِيعَ خَلْقِكَ أَنَّكَ أَنْتَ اللَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ إِلاَّ غُفِرَ لَهُ مَا أَصَابَ فِي يَوْمِهِ ذَلِكَ مِنْ ذَنْبٍ وَإِنْ قَالَهَا حِينَ يُمْسِي غُفِرَ لَهُ مَا أَصَابَ تِلْكَ اللَّيْلَةَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5078 |
| In-book reference | : Book 43, Hadith 306 |
| English translation | : Book 42, Hadith 5060 |
Al-Adab Al-Mufrad 593
Mu'awiya ibn Qurra said, "I was with Ma'qil al-Muzn when he removed
something harmful from the road. Then I saw something and went over to
it. He asked. 'What made you do that, nephew?' He replied, 'I saw you do
something, so I did it.' He said, 'Nephew, you have done well. I heard
the Prophet, may Allah bless him and grant him peace, say, "Whoever removes
something harmful from the road of the Muslims has a good deed written
for him. Anyone who has his good deed accepted will enter the Garden."'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا الْخَلِيلُ بْنُ أَحْمَدَ، قَالَ: حَدَّثَنَا الْمُسْتَنِيرُ بْنُ أَخْضَرَ قَالَ: حَدَّثَنِي مُعَاوِيَةُ بْنُ قُرَّةَ قَالَ: كُنْتُ مَعَ مَعْقِلٍ الْمُزَنِيِّ، فَأَمَاطَ أَذًى عَنِ الطَّرِيقِ، فَرَأَيْتُ شَيْئًا فَبَادَرْتُهُ، فَقَالَ: مَا حَمَلَكَ عَلَى مَا صَنَعْتَ يَا ابْنَ أَخِي؟ قَالَ: رَأَيْتُكَ تَصْنَعُ شَيْئًا فَصَنَعْتُهُ، قَالَ: أَحْسَنْتَ يَا ابْنَ أَخِي، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: مَنْ أَمَاطَ أَذًى عَنْ طَرِيقِ الْمُسْلِمِينَ كُتِبَ لَهُ حَسَنَةٌ، وَمَنْ تُقُبِّلَتْ لَهُ حَسَنَةٌ دَخَلَ الْجَنَّةَ.
| Reference | : Al-Adab Al-Mufrad 593 |
| In-book reference | : Book 30, Hadith 56 |
| English translation | : Book 30, Hadith 593 |
Sunan Ibn Majah 2459
Rafi'bin Khadi'j narrated that his paternal uncle Zuhair said:
“The Messenger of Allah (SAW) forbade us from doing something that was convenient for us.” I said: “What the Messenger of Allah (SAW) said is true.” He said that the Messenger of Allah (SAW) said: “What do you with your farms?” We said: “We rent them out for one third or one quarter of their yield, and a certain amount of wheat and barley.” He said: “Do not do that; cultivate them or let others cultivate them.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي أَبُو النَّجَاشِيِّ، أَنَّهُ سَمِعَ رَافِعَ بْنَ خَدِيجٍ، يُحَدِّثُ عَنْ عَمِّهِ، ظُهَيْرٍ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَمْرٍ كَانَ لَنَا رَافِقًا . فَقُلْتُ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَهُوَ حَقٌّ . فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا تَصْنَعُونَ بِمَحَاقِلِكُمْ " . قُلْنَا نُؤَاجِرُهَا عَلَى الثُّلُثِ وَالرُّبُعِ وَالأَوْسُقِ مِنَ الْبُرِّ وَالشَّعِيرِ . فَقَالَ " فَلاَ تَفْعَلُوا ازْرَعُوهَا أَوْ أَزْرِعُوهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2459 |
| In-book reference | : Book 16, Hadith 24 |
| English translation | : Vol. 3, Book 16, Hadith 2459 |
Riyad as-Salihin 687
Thabit (May Allah be pleased with him) reported:
Anas (May Allah be pleased with him) said: Messenger of Allah (PBUH) came to me while I was playing with the boys. He greeted us and sent me on an errand. This delayed my return to my mother. When I came to her, she asked, "What detained you?" I said; "Messenger of Allah (PBUH) sent me on an errand." She asked, "What was it?" I said, "It is a secret." My mother said; "Do not disclose to anyone the secret of Messenger of Allah (PBUH)." Anas (May Allah be pleased with him) said to Thabit (May Allah be pleased with him): By Allah, were I to tell it to anyone I would have told you.
[Muslim].
[Muslim].
وعن ثابت عن أنس، رضي الله عنه قال: أتى على رسول الله صلى الله عليه وسلم وأنا ألعب مع الغلمان، فسلم علينا، فبعثنى في حاجةٍ، فأبطأت على أمي. فلما جئت قالت: ما حبسك؟ فقلت: بعثنى رسول الله صلى الله عليه وسلم لحاجة، قالت: ما حاجته؟ قلت: إنها سر.قالت: لا تخبرن بسر رسول الله صلى الله عليه وسلم أحداً. قال أنس: والله لو حدثت به أحداً لحدثتك به يا ثابت. ((رواه مسلم، وروى البخارى بعضه مختصراً)).
| Reference | : Riyad as-Salihin 687 |
| In-book reference | : Book 1, Hadith 8 |
Sunan an-Nasa'i 3967
It was narrated from Anas bin Malik that :
The Messenger of Allah [SAW] said: "I have been commanded to fight the idolators until they bear witness to La ilaha illallah (there is none worthy of worship except Allah) and that Muhammad is the Messenger of Allah [SAW]. If they bear witness to La ilaha illallah and that Muhammad is the Messenger of Allah [SAW], and they face our Qiblah, eat our slaughtered animals, and pray as we do, then their blood and wealth become forbidden except for a right that is due, and they will have the same rights and obligations as the Muslims."
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ، قَالَ أَنْبَأَنَا حِبَّانُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَإِذَا شَهِدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَاسْتَقْبَلُوا قِبْلَتَنَا وَأَكَلُوا ذَبِيحَتَنَا وَصَلَّوْا صَلاَتَنَا فَقَدْ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلاَّ بِحَقِّهَا لَهُمْ مَا لِلْمُسْلِمِينَ وَعَلَيْهِمْ مَا عَلَيْهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3967 |
| In-book reference | : Book 37, Hadith 2 |
| English translation | : Vol. 5, Book 37, Hadith 3972 |
Sunan an-Nasa'i 5003
It was narrated from Anas bin Malik that:
The Messenger of Allah [SAW] said: "I have been commanded to fight the people until they bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah, they turn to face the same Qiblah as us, they eat our slaughtered animals, and they pray as we pray; then their blood and their wealth are forbidden to us, except for a right that is due, and they have the same rights and duties as the Muslims."
أَخْبَرَنَا مُحَمَّدُ بْنُ حَاتِمِ بْنِ نُعَيْمٍ، قَالَ أَنْبَأَنَا حِبَّانُ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَإِذَا شَهِدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَاسْتَقْبَلُوا قِبْلَتَنَا وَأَكَلُوا ذَبِيحَتَنَا وَصَلَّوْا صَلاَتَنَا فَقَدْ حَرُمَتْ عَلَيْنَا دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلاَّ بِحَقِّهَا لَهُمْ مَا لِلْمُسْلِمِينَ وَعَلَيْهِمْ مَا عَلَيْهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5003 |
| In-book reference | : Book 47, Hadith 19 |
| English translation | : Vol. 6, Book 47, Hadith 5006 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2572 a
Aswad reported that some young men from the Quraish visited 'A'isha as she was in Mina and they were laughing. She said:
What makes you laugh? They said: Such and such person stumbled against the rope of the tent and he was about to break his neck or lose his eyes. She said: Don't laugh for I heard Allah's Messenger (may peace be upon him) as saying: If a Muslim runs a thorn or (gets into trouble) severe than this, there is assured for him (a higher) rank and his sins are obliterated.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، قَالَ زُهَيْرٌ حَدَّثَنَا
جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالَ دَخَلَ شَبَابٌ مِنْ قُرَيْشٍ عَلَى عَائِشَةَ وَهِيَ
بِمِنًى وَهُمْ يَضْحَكُونَ فَقَالَتْ مَا يُضْحِكُكُمْ قَالُوا فُلاَنٌ خَرَّ عَلَى طُنُبِ فُسْطَاطٍ فَكَادَتْ عُنُقُهُ
أَوْ عَيْنُهُ أَنْ تَذْهَبَ . فَقَالَتْ لاَ تَضْحَكُوا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا مِنْ مُسْلِمٍ يُشَاكُ شَوْكَةً فَمَا فَوْقَهَا إِلاَّ كُتِبَتْ لَهُ بِهَا دَرَجَةٌ وَمُحِيَتْ عَنْهُ بِهَا خَطِيئَةٌ
" .
| Reference | : Sahih Muslim 2572a |
| In-book reference | : Book 45, Hadith 59 |
| USC-MSA web (English) reference | : Book 32, Hadith 6237 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3172
Narrated Ibrahim at-Tamimi's father:
`Ali delivered a sermon saying, "We have no book to read except the Book of Allah and what is written in this paper which contains verdicts regarding (retaliation for) wounds, the ages of the camels (given as Zakat or as blood money) and the fact that Medina is a sanctuary in between Air mountain to so-and-so (mountain). So, whoever innovates in it an heresy or commits a sin or gives shelter in it, to such an innovator will incur the Curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds of worship will be accepted. And whoever (freed slave) takes as his master (i.e. befriends) other than his real masters will incur the same (Curse). And the asylum granted by any Muslim is to be secured by all the other Muslims, and whoever betrays a Muslim in this respect will incur the same (Curse).
حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا عَلِيٌّ فَقَالَ مَا عِنْدَنَا كِتَابٌ نَقْرَؤُهُ إِلاَّ كِتَابُ اللَّهِ، وَمَا فِي هَذِهِ الصَّحِيفَةِ فَقَالَ فِيهَا الْجِرَاحَاتُ وَأَسْنَانُ الإِبِلِ، وَالْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى كَذَا، فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى فِيهَا مُحْدِثًا، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ، وَمَنْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ مِثْلُ ذَلِكَ، وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ، فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ مِثْلُ ذَلِكَ.
| Reference | : Sahih al-Bukhari 3172 |
| In-book reference | : Book 58, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 397 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3930
It was narrated from Sumait bin Sumair, that ‘Imran bin Husain
said:
“Nafi’ bin Azraq and his companions came and said: ‘You
are doomed, O ‘Imran!’ He (‘Imran) said: ‘I am not doomed.’
They said: ‘Yes you are.’ I said: ‘Why am I doomed?’ They
said: ‘Allah says: “And fight them until there is no more Fitnah
(disbelief and polytheism, i.e., worshipping others besides Allah),
and the religion (worship) will be all for Allah Alone.”[8:39] He
said: ‘We fought them until they were defeated and the religion was
all for Allah Alone. If you wish, I will tell you a Hadith that I
heard from the Messenger of Allah (saw).’ They said: ‘Did you
(really) hear it from the Messenger of Allah (saw)?’ He said: ‘Yes.
I was with the Messenger of Allah (saw) and he had sent an army of
the Muslims to the idolaters. When they met them they fought them
fiercely, and they (the idolaters) gave them their shoulders (i.e.,
turned and fled). A man among my kin attacked an idolator man with a
spear, and when he was defeated he said: “I bear witness that none
has the right to be worshipped but Allah, I am a Muslim.” But he
stabbed him and killed him. He came to the Messenger of Allah (saw)
and said: “O Messenger of Allah, I am doomed.” He said “What is
it that you have done?” one or two times. He told him what he had
done and the Messenger of Allah (saw) said to him: “Why didn’t
you cut open his belly and find out what was in his heart?” He
said: “O Messenger of Allah, I wish I had cut open his belly and
could have known what was in his heart.” He said: “You did not
accept what he said, and you could not have known what was in his
heart!” The Messenger of Allah (saw) remained silent concerning him
(that man), and a short while later he died. We buried him, but the
following morning he was on the surface of the earth. They said:
“Perhaps an enemy of his disinterred him.” So we buried him
(again) and told our slaves to stand guard. But the following morning
he was on the surface of the earth again then we said: ‘Perhaps the
slaves dozed off.’ So we buried him (again) and stood guard
ourselves, but the following morning he was on the surface of the
earth (again). So we threw him into one of these mountain passes.’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَاصِمٍ، عَنِ السُّمَيْطِ بْنِ السُّمَيْرِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، قَالَ أَتَى نَافِعُ بْنُ الأَزْرَقِ وَأَصْحَابُهُ فَقَالُوا هَلَكْتَ يَا عِمْرَانُ . قَالَ مَا هَلَكْتُ . قَالُوا بَلَى . قَالَ مَا الَّذِي أَهْلَكَنِي قَالُوا قَالَ اللَّهُ {وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ} . قَالَ قَدْ قَاتَلْنَاهُمْ حَتَّى نَفَيْنَاهُمْ فَكَانَ الدِّينُ كُلُّهُ لِلَّهِ إِنْ شِئْتُمْ حَدَّثْتُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالُوا وَأَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ نَعَمْ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَدْ بَعَثَ جَيْشًا مِنَ الْمُسْلِمِينَ إِلَى الْمُشْرِكِينَ فَلَمَّا لَقُوهُمْ قَاتَلُوهُمْ قِتَالاً شَدِيدًا فَمَنَحُوهُمْ أَكْتَافَهُمْ فَحَمَلَ رَجُلٌ مِنْ لُحْمَتِي عَلَى رَجُلٍ مِنَ الْمُشْرِكِينَ بِالرُّمْحِ فَلَمَّا غَشِيَهُ قَالَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ إِنِّي مُسْلِمٌ فَطَعَنَهُ فَقَتَلَهُ فَأَتَى رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكْتُ قَالَ " وَمَا الَّذِي صَنَعْتَ " . مَرَّةً أَوْ مَرَّتَيْنِ فَأَخْبَرَهُ بِالَّذِي صَنَعَ فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " فَهَلاَّ شَقَقْتَ عَنْ بَطْنِهِ فَعَلِمْتَ مَا فِي قَلْبِهِ " . قَالَ يَا رَسُولَ اللَّهِ لَوْ شَقَقْتُ بَطْنَهُ أَكُنْتُ أَعْلَمُ مَا فِي قَلْبِهِ قَالَ " فَلاَ أَنْتَ قَبِلْتَ مَا تَكَلَّمَ بِهِ وَلاَ أَنْتَ تَعْلَمُ مَا فِي قَلْبِهِ " . قَالَ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَلَمْ يَلْبَثْ إِلاَّ يَسِيرًا حَتَّى مَاتَ فَدَفَنَّاهُ فَأَصْبَحَ عَلَى ظَهْرِ الأَرْضِ فَقَالُوا لَعَلَّ عَدُوًّا نَبَشَهُ فَدَفَنَّاهُ ثُمَّ أَمَرْنَا غِلْمَانَنَا يَحْرُسُونَهُ فَأَصْبَحَ عَلَى ظَهْرِ الأَرْضِ فَقُلْنَا لَعَلَّ الْغِلْمَانَ نَعَسُوا فَدَفَنَّاهُ ثُمَّ حَرَسْنَاهُ بِأَنْفُسِنَا فَأَصْبَحَ عَلَى ظَهْرِ الأَرْضِ فَأَلْقَيْنَاهُ فِي بَعْضِ تِلْكَ الشِّعَابِ .
| Reference | : Sunan Ibn Majah 3930 |
| In-book reference | : Book 36, Hadith 4 |
| English translation | : Vol. 5, Book 36, Hadith 3930 |
Sunan Abi Dawud 5250
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: He who leaves the snakes along through fear of their pursuit, does not belong to us. We have not made peace with them since we have fought with them.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُوسَى بْنُ مُسْلِمٍ، قَالَ سَمِعْتُ عِكْرِمَةَ، يَرْفَعُ الْحَدِيثَ فِيمَا أُرَى إِلَى ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَرَكَ الْحَيَّاتِ مَخَافَةَ طَلَبِهِنَّ فَلَيْسَ مِنَّا مَا سَالَمْنَاهُنَّ مُنْذُ حَارَبْنَاهُنَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5250 |
| In-book reference | : Book 43, Hadith 478 |
| English translation | : Book 42, Hadith 5230 |
Mishkat al-Masabih 1283
‘A’isha said that God’s Messenger used to pray sitting, and would recite the Qur’an while sitting; then when about thirty or forty verses of his recitation remained he stood up and recited while standing. Then he bowed, then he prostrated himself, and after that he did the same kind of thing in the second rak'a.
Muslim transmitted it.
وَعَنْ عَائِشَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي جَالِسًا فَيَقْرَأُ وَهُوَ جَالِسٌ فَإِذَا بَقِيَ مِنْ قِرَاءَتِهِ قَدْرُ مَا يَكُونُ ثَلَاثِينَ أَوْ أَرْبَعِينَ آيَةً قَامَ وَقَرَأَ وَهُوَ قَائِمٌ ثُمَّ رَكَعَ ثُمَّ سَجَدَ ثُمَّ يَفْعَلُ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1283 |
| In-book reference | : Book 4, Hadith 694 |
Mishkat al-Masabih 5818
She said God's messenger never struck anyone with his hand, neither a woman nor a servant, unless he was striving in God's path; and nothing was ever done to him for which he took revenge on the perpetrator unless things God had forbidden were transgressed, in which event he took revenge for God's sake.
Muslim transmitted it.
وَعَنْهَا قَالَتْ: مَا ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لنَفسِهِ شَيْئًا قَطُّ بِيَدِهِ وَلَا امْرَأَةً وَلَا خَادِمًا إِلَّا أَنْ يُجَاهِدَ فِي سَبِيلِ اللَّهِ وَمَا نِيلَ مِنْهُ شَيْءٌ قَطُّ فَيَنْتَقِمُ مِنْ صَاحِبِهِ إِلَّا أَنْ يُنْتَهَكَ شَيْءٌ مِنْ مَحَارِمِ اللَّهِ فينتقم لله. رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5818 |
| In-book reference | : Book 29, Hadith 78 |
Al-Adab Al-Mufrad 498
It is narrated by Ayeshah (ra) that the Prophet (saws) said, "when a Muslim is afflicted by an anxiety, pain or sickness then, because of
that, his sins are atoned. So much, so that if a thorn pricks him or he suffers a simple, minor injury (His sins are forgiven)”.
حَدَّثَنَا بِشْرٌ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ، قَالَ: أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي عُرْوَةُ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَا مِنْ مُسْلِمٍ يُصَابُ بِمُصِيبَةٍ، وَجَعٍ أَوْ مَرَضٍ، إِلاَّ كَانَ كَفَّارَةَ ذُنُوبِهِ، حَتَّى الشَّوْكَةُ يُشَاكُهَا، أَوِ النَّكْبَةُ.
| Reference | : Al-Adab Al-Mufrad 498 |
| In-book reference | : Book 29, Hadith 8 |
| English translation | : Book 29, Hadith 498 |
'Uqbah bin 'Amir (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) recite when he was on the pulpit, “And make ready against them all you can of power, including steeds of war( tanks, planes etc.)”(8:60), surely strength is in shooting (arrows); surely strength is in shooting, surely strength is in shooting.” Related by Muslim.
وَعَنْ عَقَبَةِ بْنُ عَامِرٍ - رضى الله عنه - { [ قَالَ ]: سَمِعْتَ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -وَهُوَ عَلَى اَلْمِنْبَرِ يَقْرَأُ: ﴿ وَأَعِدُّوا لَهُمْ مَا اِسْتَطَعْتُمْ مِنْ قُوَّةٍ ﴾ 1 "أَلَا إِنَّ اَلْقُوَّةَ اَلرَّمْيُ, أَلَا إِنَّ اَلْقُوَّةَ اَلرَّمْيُ, أَلَا إِنَّ اَلْقُوَّةَ اَلرَّمْيُ } 2 . رَوَاهُ مُسْلِمٌ . 3 .
| Sunnah.com reference | : Book 11, Hadith 63 |
| English translation | : Book 11, Hadith 1358 |
| Arabic reference | : Book 11, Hadith 1332 |
Bulugh al-Maram 1380
Narrated 'Abdullah bin 'Amr (RA):
A desert Arab came to the Prophet (SAW) and said, "O Allah's Messenger, what are the major sins?" The narrator reported the Hadith and it contains: "The false oath." It contains also: I asked, "What is the false oath?" The Prophet (SAW) replied, "It is that (oath) by which one takes possession of the property of a Muslim person, while he is lying." [al-Bukhari reported it].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { جَاءَ أَعْرَابِيٌّ إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ: يَا رَسُولَ اَللَّهِ! مَا اَلْكَبَائِرُ?. … فَذَكَرَ اَلْحَدِيثَ, وَفِيهِ قُلْتُ: وَمَا اَلْيَمِينُ اَلْغَمُوسُ? قَالَ:
" اَلَّذِي يَقْتَطِعُ مَالَ امْرِئٍ مُسْلِمٍ, هُوَ فِيهَا كَاذِبٌ" } أَخْرَجَهُ اَلْبُخَارِيُّ. 1 .
| Reference | : Bulugh al-Maram 1380 |
| In-book reference | : Book 13, Hadith 7 |
| English translation | : Book 13, Hadith 1380 |
Hadith 5, 40 Hadith an-Nawawi
On the authority of the mother of the faithful, Aisha (ra), who said:
عَنْ أُمِّ الْمُؤْمِنِينَ أُمِّ عَبْدِ اللَّهِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: قَالَ: رَسُولُ اللَّهِ صلى الله عليه و سلم "مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ
[رَوَاهُ الْبُخَارِيُّ] ،[وَمُسْلِمٌ]
وَفِي رِوَايَةٍ لِمُسْلِمٍ: مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ".
| Reference | : Hadith 5, 40 Hadith an-Nawawi |
Mishkat al-Masabih 67
Ibn Mas'ud reported God's messenger as saying, “There is none of you who does not have his partner from among the jinn and his partner from among the angels put in charge of him.” The hearers asked, “Does this also apply to you, messenger of God?” He replied, “It applies to me too, but God has helped me against him and he has accepted Islam, so he commands me to do only what is good.”
Muslim transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ وَقَرِينُهُ مِنَ الْمَلَائِكَةِ. قَالُوا: وَإِيَّاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: وَإِيَّايَ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ ". رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 67 |
| In-book reference | : Book 1, Hadith 61 |
Mishkat al-Masabih 3570
She reported God’s Messenger as saying, “Avert the infliction of prescribed penalties on Muslims as much as you can, and if there is any way out let a man go, for it is better for a leader to make a mistake in forgiving than to make a mistake in punishing.”
Tirmidhi transmitted it, saying it has been transmitted from her without tracing it to the Prophet, and that is sounder.
وَعَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «ادرؤا الْحُدُودَ عَنِ الْمُسْلِمِينَ مَا اسْتَطَعْتُمْ فَإِنْ كَانَ لَهُ مَخْرَجٌ فَخَلُّوا سَبِيلَهُ فَإِنَّ الْإِمَامَ أَنْ يُخْطِئَ فِي الْعَفْوِ خَيْرٌ مِنْ أَنْ يُخْطِئَ فِي الْعُقُوبَةِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: قَدْ رُوِيَ عَنْهَا وَلم يرفع وَهُوَ أصح
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3570 |
| In-book reference | : Book 17, Hadith 16 |
Mishkat al-Masabih 2388
Abu Huraira said that when Fatima went to the Prophet and asked him for a servant, he said, “Let me guide you to something which is better than a servant. You should say ‘Glory be to God thirty-three times, ‘Praise be to God" thirty-three times, and ‘God is most great’ thirty-four times at each time of prayer and when you go to bed.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَتْ فَاطِمَةُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَسْأَلُهُ خَادِمًا فَقَالَ: «أَلَا أَدُلُّكِ عَلَى مَا هُوَ خَيْرٌ مِنْ خَادِمٍ؟ تُسَبِّحِينَ اللَّهَ ثَلَاثًا وَثَلَاثِينَ وَتَحْمَدِينَ اللَّهَ ثَلَاثًا وَثَلَاثِينَ وَتُكَبِّرِينَ اللَّهَ أَرْبَعًا وَثَلَاثِينَ عِنْدَ كُلِّ صَلَاةٍ وَعِنْدَ مَنَامِكِ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2388 |
| In-book reference | : Book 9, Hadith 159 |