[Abu Dawud].
Reference | : Riyad as-Salihin 1671 |
In-book reference | : Book 17, Hadith 161 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1163 |
In-book reference | : Book 8, Hadith 173 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1083 |
In-book reference | : Book 8, Hadith 93 |
[Muslim].
Reference | : Riyad as-Salihin 866 |
In-book reference | : Book 5, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1444 |
In-book reference | : Book 15, Hadith 12 |
English translation | : Vol. 2, Book 15, Hadith 1445 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2370 |
In-book reference | : Book 22, Hadith 281 |
English translation | : Vol. 3, Book 22, Hadith 2372 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2306 |
In-book reference | : Book 22, Hadith 217 |
English translation | : Vol. 3, Book 22, Hadith 2308 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2130 |
In-book reference | : Book 22, Hadith 41 |
English translation | : Vol. 3, Book 22, Hadith 2132 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3249 |
In-book reference | : Book 26, Hadith 54 |
English translation | : Vol. 4, Book 26, Hadith 3251 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4672 |
In-book reference | : Book 44, Hadith 224 |
English translation | : Vol. 5, Book 44, Hadith 4676 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5151 |
In-book reference | : Book 48, Hadith 112 |
English translation | : Vol. 6, Book 48, Hadith 5154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5305 |
In-book reference | : Book 48, Hadith 266 |
English translation | : Vol. 6, Book 48, Hadith 5307 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5727 |
In-book reference | : Book 51, Hadith 189 |
English translation | : Vol. 6, Book 51, Hadith 5730 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3728 |
In-book reference | : Book 34, Hadith 10 |
English translation | : Vol. 4, Book 34, Hadith 3759 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 640 |
In-book reference | : Book 7, Hadith 15 |
English translation | : Vol. 1, Book 7, Hadith 641 |
Narrated One of the Wives of the Prophet:
Ikrimah reported on the authority of one of the wives of the Prophet (saws) saying: When the Prophet (saws) wanted to do something (i.e. kissing, embracing) with (his) menstruating wife, he would put a garment on her private part.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 272 |
In-book reference | : Book 1, Hadith 272 |
English translation | : Book 1, Hadith 272 |
Narrated Abdullah ibn Mas'ud:
I heard the Messenger of Allah (saws) say: He who lets his garment trail during prayer out of pride, Allah, the Almighty, has nothing to do with pardoning him and protecting him from Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 637 |
In-book reference | : Book 2, Hadith 247 |
English translation | : Book 2, Hadith 637 |
Narrated Suhayb:
I passed by the Messenger of Allah (saws) who was praying. I saluted him and he returned it by making a sign.
The narrator said: I do not know but that he said: He made a sign with his finger. This is the version reported by Qutaybah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 925 |
In-book reference | : Book 2, Hadith 536 |
English translation | : Book 3, Hadith 925 |
Narrated Aisha, Ummul Mu'minin:
Ata' ibn AbuRabah asked Aisha: Can women offer prayer on a riding beast? She replied: They were not permitted to do so in hardship or comfort. Muhammad ibn Shu'ayb said: This (prohibition) applies to the obligatory prayers.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1228 |
In-book reference | : Book 4, Hadith 31 |
English translation | : Book 4, Hadith 1224 |
Nafi' reported on the authority of Ibn Umar. He (ibn Umar) used to come (to Mina) and threw pebbles three days after the day of sacrifice walking when arriving and returning (both ways). He reported that the Prophet (saws) used to do so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1969 |
In-book reference | : Book 11, Hadith 249 |
English translation | : Book 10, Hadith 1964 |
Narrated AbuRimthah:
I and my father came to the Prophet (saws). He said to a man or to my father: Who is this? He replied: He is my son. He said: Do not commit a crime on him. He had stained his beard with henna.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4208 |
In-book reference | : Book 35, Hadith 50 |
English translation | : Book 34, Hadith 4196 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1566 |
In-book reference | : Book 9, Hadith 11 |
English translation | : Book 9, Hadith 1561 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4627 |
In-book reference | : Book 42, Hadith 32 |
English translation | : Book 41, Hadith 4610 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4654 |
In-book reference | : Book 42, Hadith 59 |
English translation | : Book 41, Hadith 4637 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2044 |
In-book reference | : Book 11, Hadith 324 |
English translation | : Book 10, Hadith 2039 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1293 |
In-book reference | : Book 5, Hadith 44 |
English translation | : Book 5, Hadith 1288 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 893 |
In-book reference | : Book 2, Hadith 503 |
English translation | : Book 2, Hadith 892 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 97 |
In-book reference | : Introduction, Hadith 97 |
English translation | : Vol. 1, Book 1, Hadith 97 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 178 |
In-book reference | : Introduction, Hadith 178 |
English translation | : Vol. 1, Book 1, Hadith 178 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1901 |
In-book reference | : Book 9, Hadith 57 |
English translation | : Vol. 3, Book 9, Hadith 1901 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2452 |
In-book reference | : Book 16, Hadith 17 |
English translation | : Vol. 3, Book 16, Hadith 2452 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2463 |
In-book reference | : Book 16, Hadith 28 |
English translation | : Vol. 3, Book 16, Hadith 2463 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3183 |
In-book reference | : Book 27, Hadith 22 |
English translation | : Vol. 4, Book 27, Hadith 3183 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3397 |
In-book reference | : Book 30, Hadith 27 |
English translation | : Vol. 4, Book 30, Hadith 3397 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2883 |
In-book reference | : Book 25, Hadith 2 |
English translation | : Vol. 4, Book 25, Hadith 2883 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4311 |
In-book reference | : Book 37, Hadith 212 |
English translation | : Vol. 5, Book 37, Hadith 4311 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3882 |
In-book reference | : Book 34, Hadith 56 |
English translation | : Vol. 5, Book 34, Hadith 3882 |
Grade: | [Sahih lighairihi: this isnad is da'eef because of the weakness of 'Asim bin‘ Ubaidullah] (Darussalam) |
Reference | : Musnad Ahmad 167 |
In-book reference | : Book 2, Hadith 84 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 971 |
In-book reference | : Book 5, Hadith 395 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1273 |
In-book reference | : Book 5, Hadith 679 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1285 |
In-book reference | : Book 5, Hadith 689 |
Grade: | Sahih (Darussalam) [ al-Bukhari (106)] (Darussalam) |
Reference | : Musnad Ahmad 1292 |
In-book reference | : Book 5, Hadith 696 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3015 |
In-book reference | : Book 11, Hadith 249 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3680 |
In-book reference | : Book 18, Hadith 20 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2550 |
In-book reference | : Book 10, Hadith 44 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 617 |
In-book reference | : Book 4, Hadith 51 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 681 |
In-book reference | : Book 4, Hadith 113 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 714 |
In-book reference | : Book 4, Hadith 144 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 750 |
In-book reference | : Book 4, Hadith 178 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1069 |
In-book reference | : Book 4, Hadith 487 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1517 |
In-book reference | : Book 4, Hadith 916 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3880 |
In-book reference | : Book 19, Hadith 92 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 401 |
In-book reference | : Book 22, Hadith 5 |
English translation | : Book 22, Hadith 401 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1050 |
In-book reference | : Book 42, Hadith 87 |
English translation | : Book 42, Hadith 1050 |
Reference | : Bulugh al-Maram 746 |
In-book reference | : Book 6, Hadith 39 |
English translation | : Book 6, Hadith 765 |
Sunnah.com reference | : Book 8, Hadith 134 |
English translation | : Book 8, Hadith 1090 |
Arabic reference | : Book 8, Hadith 1079 |
Sunnah.com reference | : Book 2, Hadith 46 |
Arabic/English book reference | : Book 2, Hadith 186 |
Narrated Malik bin Aus bin Al-Hadathan:
Once I set out to visit `Umar (bin Al-Khattab). (While I was sitting there with him his gate-keeper, Yarfa, came and said, "Uthman `AbdurRahman (bin `Auf), Az-Zubair and Sa`d (bin Abi Waqqas) are seeking permission (to meet you)." `Umar said, "Yes. So he admitted them and they entered, greeted, and sat down. After a short while Yarfa came again and said to `Umar 'Shall I admit `Ali and `Abbas?" `Umar said, "Yes." He admitted them and when they entered, they greeted and sat down. `Abbas said, "O Chief of the Believers! Judge between me and this (`Ali)." The group, `Uthman and his companions Sa`d, 'O Chief of the Believers! Judge between them and relieve one from the other." `Umar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah's Apostle said. 'We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.' And by that Allah's Apostles meant himself?" The group said, "He did say so." `Umar then turned towards 'All and `Abbas and said. "I beseech you both by Allah, do you know that Allah's Apostle said that?" They said, 'Yes " `Umar said, "Now, let me talk to you about this matter. Allah favored His Apostle with something of this property (war booty) which He did not give to anybody else. And Allah said:-- 'And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry . . . Allah is Able to do all things.' (59.6) So this property was especially granted to Allah's Apostle. But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah's Apostle used to provide his family with their yearly needs, and whatever remained, he would spend where Allah's Property (the revenues of Zakat) used to be spent. Allah's Apostle kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you know that?" They said, "Yes." Then `Umar said to `Ali and `Abbas, "I beseech you by Allah, do you both know that?" They said, "Yes." `Umar added, "When Allah had taken His Apostle unto Him, Abu Bakr said, 'I am the successor of Allah's Apostle. So he took charge of that property and did with it the same what Allah's Apostle used to do, and both of you knew all about it then." Then `Umar turned towards `Ali and `Abbas and said, "You both claim that Abu- Bakr was so-and-so! But Allah knows that he was honest, sincere, pious and right (in that matter). Then Allah caused Abu Bakr to die, and I said, 'I am the successor of Allah's Apostle and Abu Bakr.' So I kept this property in my possession for the first two years of my rule, and I used to do the same with it as Allah's Apostle and Abu Bakr used to do. Later both of you (`Ali and `Abbas) came to me with the same claim and the same problem. (O `Abbas!) You came to me demanding your share from (the inheritance of) the son of your brother, and he (`Ali) came to me demanding his wives share from (the inheritance of) her father. So I said to you, 'If you wish I will hand over this property to you, on condition that you both promise me before Allah that you will manage it in the same way as Allah's Apostle and Abu Bakr did, and as I have done since the beginning of my rule; otherwise you should not speak to me about it.' So you both said, 'Hand over this property to us on this condition.' And on this condition I handed it over to you. I beseech you by Allah, did I hand it over to them on that condition?" The group said, "Yes." `Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, did I hand it over to you both on that condition?" They both said, "Yes." `Umar added, "Do you want me now to give a decision other than that? By Him with Whose permission (order) both the Heaven and the Earth stand fast, I will never give any decision other than that till the Hour is established! But if you are unable to manage it (that property), then return it to me and I will be sufficient for it on your behalf . "
Reference | : Sahih al-Bukhari 5358 |
In-book reference | : Book 69, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 271 |
(deprecated numbering scheme) |
Narrated Muhammad bin `Abdur-Rahman bin Nawfal Al-Qurashi:
I asked `Urwa bin Az-Zubair (regarding the Hajj of the Prophet ). `Urwa replied, "Aisha narrated, 'When the Prophet reached Mecca, the first thing he started with was the ablution, then he performed Tawaf of the Ka`ba and his intention was not `Umra alone (but Hajj and `Umra together).' " Later Abu Bakr I performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone (but Hajj and `Umra together). And then `Umar did the same. Then `Uthman performed the Hajj and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone. And then Muawiya and `Abdullah bin `Umar did the same. I performed Hajj with Ibn Az-Zubair and the first thing he started with was Tawaf of the Ka`ba and it was not `Umra alone, (but Hajj and `Umra together). Then I saw the Muhajirin (Emigrants) and Ansar doing the same and it was not `Umra alone. And the last person I saw doing the same was Ibn `Umar, and he did not do another `Umra after finishing the first. Now here is Ibn `Umar present amongst the people! They neither ask him nor anyone of the previous ones. And all these people, on entering Mecca, would not start with anything unless they had performed Tawaf of the Ka`ba, and would not finish their Ihram. And no doubt, I saw my mother and my aunt, on entering Mecca doing nothing before performing Tawaf of the Ka`ba, and they would not finish their lhram. And my mother informed me that she, her sister, Az-Zubair and such and such persons had assumed lhram for `Umra and after passing their hands over the Corner (the Black Stone) (i.e. finishing their Umra) they finished their Ihram."
Reference | : Sahih al-Bukhari 1641, 1642 |
In-book reference | : Book 25, Hadith 124 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 705 |
(deprecated numbering scheme) |
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin came to the Prophet they requested him to return their property and their captives. He said to them, "This concerns also other people along with me as you see, and the best statement to me is the true one, so you may choose one of two alternatives; either the captives or the property and (I have not distributed the booty for) I have been waiting for you." When the Prophet had returned from Ta'if, he waited for them for more than ten nights. When they came to know that the Prophet would not return except one of the two, they chose their captives. The Prophet then stood up amongst the Muslims, Glorified and Praised Allah as He deserved, and then said, "Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives, so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first Fai (i.e. war booty) which Allah will give us, then he can do so." The people said, "We return (the captives) to them willingly as a favor, O Allah's Apostle!" The Prophet said, "I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me." The people went away, and their leaders discussed the matter with them, and then came to the Prophet to tell him that all of them had given their consent (to return the captives) willingly. (Az-Zuhn, the sub-narrator said, "This is what we know about the captives, of Hawazin.")
Reference | : Sahih al-Bukhari 2607, 2608 |
In-book reference | : Book 51, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 778 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." `Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that `Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.
Reference | : Sahih al-Bukhari 3610 |
In-book reference | : Book 61, Hadith 117 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 807 |
(deprecated numbering scheme) |
It has been reported on the authority of Ibn 'Umar who said:
Reference | : Sahih Muslim 1823b |
In-book reference | : Book 33, Hadith 14 |
USC-MSA web (English) reference | : Book 20, Hadith 4486 |
(deprecated numbering scheme) |
Malik related to me from Rabia ibn Abi Abd ar-Rahman from another of the ulama of that time that Abu Musa al-Ashari came and asked permission from Umar ibn al-Khattab to enter. He asked permission three times, and then went away Umar ibn al-Khattab sent after him and said, "What's wrong with you? Why didn't you come in?" Abu Musa said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Ask permission to enter three times. If you are given permission, then enter. If not, go away.' ''Umar said, "Who can confirm this? If you do not bring me someone to confirm it, I will do such-and-such to you."
Abu Musa went out until he came to an assembly in the mosque which was called the Majlis-al-Ansar. He said, "I told Umar ibn al-Khattab that I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Ask permission three times. If you are given permission, then enter. If not, go away.' Umar said, 'If you do not bring me someone who can confirm it, I will do such- and-such to you'. If any of you have heard that, let him come with me.' " They said to Abu Said al-Khudri, "Go with him". Abu Said was the youngest of them. He went with him and told Umar ibn al-Khattab about that."
Umar ibn al-Khattab said to Abu Musa, "I did not suspect you, but I feared lest people forge sayings of the Messenger of Allah, may Allah bless him and grant him peace."
Sunnah.com reference | : Book 54, Hadith 3 |
USC-MSA web (English) reference | : Book 54, Hadith 3 |
Arabic reference | : Book 54, Hadith 1768 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 795 |
In-book reference | : Book 3, Hadith 18 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2062 |
In-book reference | : Book 10, Hadith 47 |
English translation | : Vol. 3, Book 10, Hadith 2062 |
Narrated `Abdullah:
It is a sign of having knowledge that, when you do not know something, you say: 'Allah knows better.' Allah said to his Prophet: 'Say: No wage do I ask of you for this (Qur'an), nor am I one of the pretenders (a person who pretends things which do not exist)' (38.86) When the Quraish troubled and stood against the Prophet he said, "O Allah! Help me against them by afflicting them with seven years of famine like the seven years of Joseph." So they were stricken with a year of famine during which they ate bones and dead animals because of too much suffering, and one of them would see something like smoke between him and the sky because of hunger. Then they said: Our Lord! Remove the torment from us, really we are believers. (44.12) And then it was said to the Prophet (by Allah), "If we remove it from them. they will revert to their ways (of heathenism)." So the Prophet invoked his Lord, who removed the punishment from them, but later they reverted (to heathenism), whereupon Allah punished them on the day of the Battle of Badr, and that is what Allah's Statement indicates: 'Then watch for the day that the sky will bring forth a kind of smoke plainly visible...we will indeed (then) exact retribution.' (44.10).
Reference | : Sahih al-Bukhari 4822 |
In-book reference | : Book 65, Hadith 344 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 347 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi from his father that he had asked Abu Hurayra, "How do you pray over the dead?" and Abu Hurayra replied, "By the Life of Allah, I will tell you! I follow with the family and when the corpse is put down I say 'Allah is greater' and praise Allah and ask for blessings on His Prophet. Then I say, 'O Allah, he is Your slave and the son of Your male slave and Your female slave. He used to testify that there is no god but You and that Muhammad is Your slave and Your Messenger, and You know that best. O Allah, if he acted well, then increase for him his good action, and if he acted wrongly, then overlook his wrong actions. O Allah, do not deprive us of his reward, and do not try us after him.'"
Allahumma inna huwa abduka wa'bnu abdika wa'bnu amatika. Kana yash-hadu an la ilaha illa ant wa anna Muhammadan abduka wa rasooluka, wa anta alamu bihi. Allahumma in kana muhsinan zid fi ihsanihi, wa in kana musiyan fa tajawaz an sayatihi. Allahumma la tahrimna ajrahu wa lataftina badahu.
USC-MSA web (English) reference | : Book 16, Hadith 17 |
Arabic reference | : Book 16, Hadith 539 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al- Hadi from Muhammad ibn Ibrahim al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman that Abu Said al-Khudri said, "The Messenger of Allah, may Allah bless him and grant him peace, used to do itikaf in the middle ten days of Ramadan. One year he was doing itikaf and then, when it came to the night of the twenty-first, which was the night before the morning when he would normally have finished his itikaf, he said, 'Whoever has done i'tikaf with me should continue doing itikaf for the last ten days. I saw a certain night and then I was made to forget it. I saw myself prostrating the following morning in water and clay. Look for it in the last ten days, and look for it on the odd days.' "
Abu Said continued, "The sky poured with rain that night and the mosque had a roof (made of palm fronds) and the mosque was soaked. With my own eyes I saw the Messenger of Allah, may Allah bless him and grant him peace, leave with traces of water and clay on his forehead and nose, in the morning after the night of the twenty- first."
USC-MSA web (English) reference | : Book 19, Hadith 10 |
Arabic reference | : Book 19, Hadith 700 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that a man once asked the Messenger of Allah, may Allah bless him and grant him peace, what clothes someone in ihram could wear, and the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not wear shirts, turbans, trousers, burnouses, or leather socks, except if you cannot find sandals. In that case you can wear leather socks, but cut them off below the ankles. Do not wear any clothes that have been touched by saffron or yellow dye."
Yahya said that Malik was asked about the hadith attributed to the Prophet, may Allah bless him and grant him peace, "Whoever cannot find a waist wrapper should wear trousers," and he said, "I have never heard this, and I do not think that some one who is in ihram can wear trousers, because among the things which the Prophet, may Allah bless him and grant him peace, forbade some one in ihram to wear were trousers, and he did not make any exception for them although he did make an exception for leather socks."
20.4 Wearing Clothes when in Ihram
USC-MSA web (English) reference | : Book 20, Hadith 8 |
Arabic reference | : Book 20, Hadith 715 |
Narrated `Abdullah bin `Amr:
Allah's Apostle entered upon me and said, "Have I not been informed that you offer prayer all the night and fast the whole day?" I said, "Yes." He said, "Do not do so; Offer prayer at night and also sleep; Fast for a few days and give up fasting for a few days because your body has a right on you, and your eye has a right on you, and your guest has a right on you, and your wife has a right on you. I hope that you will have a long life, and it is sufficient for you to fast for three days a month as the reward of a good deed, is multiplied ten times, that means, as if you fasted the whole year." I insisted (on fasting more) so I was given a hard instruction. I said, "I can do more than that (fasting)" The Prophet said, "Fast three days every week." But as I insisted (on fasting more) so I was burdened. I said, "I can fast more than that." The Prophet said, "Fast as Allah's prophet David used to fast." I said, "How was the fasting of the prophet David?" The Prophet said, "One half of a year (i.e. he used to fast on alternate days). '
Reference | : Sahih al-Bukhari 6134 |
In-book reference | : Book 78, Hadith 161 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 155 |
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Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala an Ansari woman who had given a pledge of allegiance to Allah's Apostle told me:, "The Muhajirln (emigrants) were distributed amongst us by drawing lots, and we got `Uthman bin Maz'un in our share. We made him stay with us in our house. Then he suffered from a disease which proved fatal. When he died and was given a bath and was shrouded in his clothes. Allah's Apostle came, I said, (addressing the dead body), 'O Aba As-Sa'ib! May Allah be Merciful to you! I testify that Allah has honored you.' Allah's Apostle said, 'How do you know that Allah has honored him?" I replied, 'Let my father be sacrificed for you, O Allah's Apostle! On whom else shall Allah bestow. His honor?' Allah's Apostle said, 'As for him, by Allah, death has come to him. By Allah, I wish him all good (from Allah). By Allah, in spite of the fact that I am Allah's Apostle, I do not know what Allah will do to me.", Um Al-`Ala added, "By Allah, I will never attest the righteousness of anybody after that."
Reference | : Sahih al-Bukhari 7003 |
In-book reference | : Book 91, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 131 |
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Narrated Nafi`:
Ibn `Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az- Zubair. Some people said to him, "It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj)." He replied, "Verily, in Allah's Apostle there is a good example for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to perform `Umra." When he reached Al-Baida', he said, "The conditions for both Hajj and `Umra are the same. I make you witness that I have intended to perform Hajj along with `Umra." After that he took a garlanded Hadi (to Mecca) which he bought (on the way). When he reached (Mecca), he performed Tawaf of the Ka`ba and of Safa (and Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa`i) for his Hajj and `Umra both. He then said, "The Prophet used to do like that."
Reference | : Sahih al-Bukhari 1708 |
In-book reference | : Book 25, Hadith 186 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 766 |
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It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said:
Reference | : Sahih Muslim 159a |
In-book reference | : Book 1, Hadith 304 |
USC-MSA web (English) reference | : Book 1, Hadith 297 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4656 |
In-book reference | : Book 44, Hadith 208 |
English translation | : Vol. 5, Book 44, Hadith 4660 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4680 |
In-book reference | : Book 44, Hadith 232 |
English translation | : Vol. 5, Book 44, Hadith 4684 |
Narrated Abdullah ibn Umar:
Husayn ibn al-Harith al-Jadli from the tribe of Jadilah Qays said: The governor of Mecca delivered a speech and said: The Messenger of Allah (saws) took a pledge from us that we should perform the rites of hajj after sighting the moon. If we do not sight it and two reliable persons bear witness, we should perform the rites of hajj on the basis of their witness.
I then asked al-Husayn ibn al-Harith: Who was the governor of Mecca? He replied: I do not know. He then met me later on and told me: He was al-Harith ibn Hatib, brother of Muhammad ibn Hatib. The governor then said: There is among you a man who is more acquainted with Allah and His Apostle than I. He witnessed this from the Messenger of Allah (saws). He then pointed with his hand to a man. Al-Husayn said: I asked an old man beside me: Who is that man to whom the governor has alluded?
He said: "This is Abdullah ibn Umar, and he spoke the truth. He was more acquainted with Allah than he. He (Abdullah ibn Umar) said: For this is what the Messenger of Allah (saws) commanded us (to do).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2338 |
In-book reference | : Book 14, Hadith 26 |
English translation | : Book 13, Hadith 2331 |
It is narrated on the authority of Abu Said al-Khudri that when the delegation of the tribe of Abdul-Qais came to the Prophet of Allah (may peace be upon him), (its members) said:
Reference | : Sahih Muslim 18c |
In-book reference | : Book 1, Hadith 28 |
USC-MSA web (English) reference | : Book 1, Hadith 26 |
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Narrated Al-Musaiyab:
When Abu Talib's death approached, the Prophet went to him while Abu Jahl and `Abdullah bin Abi Umaiya were present with him. The Prophet said, "O uncle, say: None has the right to be worshipped except Allah, so that I may argue for your case with it before Allah." On that, Abu Jahl and `Abdullah bin Abu Umaiya said, "O Abu Talib! Do you want to renounce `Abdul Muttalib's religion?" Then the Prophet said, "I will keep on asking (Allah for) forgiveness for you unless I am forbidden to do so." Then there was revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the Fire.' (9.113)
Reference | : Sahih al-Bukhari 4675 |
In-book reference | : Book 65, Hadith 197 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 197 |
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Narrated `Ali:
We were in the company of the Prophet in a funeral procession at Baqi Al-Gharqad. He said, "There is none of you but has his place written for him in Paradise or in the Hell- Fire." They said, "O Allah's Apostle! Shall we depend (on this fact and give up work)?" He said, "Carry on doing (good deeds), for every body will find it easy to do (what will lead him to his destined place)." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward from Allah (i.e. Allah will compensate him for what he will spend in Allah's way). So, We will make smooth for him the path of ease. But he who is a greedy miser....for him, the path for evil.' (92.5-10)
Reference | : Sahih al-Bukhari 4945 |
In-book reference | : Book 65, Hadith 466 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 469 |
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Narrated Sahl:
A man passed by Allah's Apostle and Allah s Apostle asked (his companions) "What do you say about this (man)?" They replied "If he asks for a lady's hand, he ought to be given her in marriage; and if he intercedes (for someone) his intercessor should be accepted; and if he speaks, he should be listened to." Allah's Apostle kept silent, and then a man from among the poor Muslims passed by, an Allah's Apostle asked (them) "What do you say about this man?" They replied, "If he asks for a lady's hand in marriage he does not deserve to be married, and he intercedes (for someone), his intercession should not be accepted; And if he speaks, he should not be listened to.' Allah's Apostle said, "This poor man is better than so many of the first as filling the earth.'
Reference | : Sahih al-Bukhari 5091 |
In-book reference | : Book 67, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 28 |
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Narrated Abu Huraira:
The Prophet said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.' "
Reference | : Sahih al-Bukhari 7405 |
In-book reference | : Book 97, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 502 |
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Narrated Abu Huraira:
Allah's Apostle said, "Allah created the creation, and when He finished from His creation the Rahm (womb) got up, and Allah said (to it). "Stop! What do you want? It said; "At this place I seek refuge with You from all those who sever me (i.e. sever the ties of Kinship.)" Allah said: "Would you be pleased that I will keep good relation with the one who will keep good relation with you, and I will sever the relation with the one who will sever the relation with you. It said: 'Yes, 'O my Lord.' Allah said (to it), 'That is for you.'' And then Abu Huraira recited the Verse:-- "Would you then if you were given the authority, do mischief in the land, and sever your ties of kinship." (47.22)
Reference | : Sahih al-Bukhari 7502 |
In-book reference | : Book 97, Hadith 127 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 593 |
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Narrated Al-Hasan:
`Amr bin Taghlib said, "Some property was given to the Prophet and he gave it to some people and withheld it from some others. Then he came to know that they (the latter) were dissatisfied. So the Prophet said, 'I give to one man and leave (do not give) another, and the one to whom I do not give is dearer to me than the one to whom I give. I give to some people because of the impatience and discontent present in their hearts, and leave other people because of the content and goodness Allah has bestowed on them, and one of them is `Amr bin Taghlib." `Amr bin Taghlib said, "The sentence which Allah's Apostle said in my favor is dearer to me than the possession of nice red camels."
Reference | : Sahih al-Bukhari 7535 |
In-book reference | : Book 97, Hadith 160 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 626 |
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Reference | : Sahih al-Bukhari 3114 |
In-book reference | : Book 57, Hadith 23 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 345 |
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Yahya related to me from Malik from Yahya ibn Said from Bushayr ibn Yasar, the mawla of the Bani Haritha, that Suwayd ibn anNuman told him that he went with the Messenger of Allah, may Allah bless him and grant him peace, on the expedition to Khaybar. When they reached as Suhba, which was near Khaybar, the Messenger of Allah, may Allah bless him and grant him peace, stopped and prayed asr. He asked for provisions but only parched barley was brought, so he asked for it to be moistened. The Messenger of Allah, may Allah bless him and grant him peace, ate and the people ate with him. Then he got up to do maghrib and rinsed his mouth out and they rinsed out theirs. Then he prayed without doing wudu.
USC-MSA web (English) reference | : Book 2, Hadith 20 |
Arabic reference | : Book 2, Hadith 50 |
Malik was asked about whether a man could stand at Arafa, or at Muzdalifa, or stone the Jamras, or do say between Safa and Marwa if he was not in wudu, and he said, "Every practice in the hajj that a menstruating woman can take part in can be taken part in by a man who is not in wudu and there is nothing due from him for that. However, it is better for him to be in wudu for all those things, and he should not make a general practice of it."
Malik was asked whether a man who was riding should get down to do the standing at Arafa or if he could stand while mounted, and he said, "He can stand while mounted, unless he or his riding beast have an illness, in which case Allah is the one who most often accepts an excuse."
USC-MSA web (English) reference | : Book 20, Hadith 177 |
Narrated `Aisha:
The Quraish people became very worried about the Makhzumiya lady who had committed theft. They said, "Nobody can speak (in favor of the lady) to Allah's Apostle and nobody dares do that except Usama who is the favorite of Allah's Apostle. " When Usama spoke to Allah's Apostle about that matter, Allah's Apostle said, "Do you intercede (with me) to violate one of the legal punishment of Allah?" Then he got up and addressed the people, saying, "O people! The nations before you went astray because if a noble person committed theft, they used to leave him, but if a weak person among them committed theft, they used to inflict the legal punishment on him. By Allah, if Fatima, the daughter of Muhammad committed theft, Muhammad will cut off her hand.!"
Reference | : Sahih al-Bukhari 6788 |
In-book reference | : Book 86, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 779 |
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Narrated `Urwa:
`Aisha said, "The first thing the Prophet did on reaching Mecca, was the ablution and then he performed Tawaf of the Ka`ba and that was not `Umra (alone), (but Hajj-al-Qiran). `Urwa added: Later Abu Bakr and `Umar did the same in their Hajj." And I performed the Hajj with my father Az- Zubair, and the first thing he did was Tawaf of the Ka`ba. Later I saw the Muhajirin (Emigrants) and the Ansar doing the same. My mother (Asma') told me that she, her sister (`Aisha), Az-Zubair and such and such persons assumed Ihram for `Umra, and after they passed their hands over the Black Stone Corner (of the Ka`ba) they finished the Ihram. (i.e. After doing Tawaf of the Ka`ba and Sa`i between Safa-Marwa.
Reference | : Sahih al-Bukhari 1614, 1615 |
In-book reference | : Book 25, Hadith 100 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 683 |
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Narrated Ibn `Umar:
Umar bin Khattab got some land in Khaibar and he went to the Prophet to consult him about it saying, "O Allah's Apostle I got some land in Khaibar better than which I have never had, what do you suggest that I do with it?" The Prophet said, "If you like you can give the land as endowment and give its fruits in charity." So `Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited, but its yield would be given in charity to the poor people, to the Kith and kin, for freeing slaves, for Allah's Cause, to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention, and fed others without storing it for the future."
Reference | : Sahih al-Bukhari 2737 |
In-book reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 895 |
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Narrated `Aisha:
The people of Quraish worried about the lady from Bani Makhzum who had committed theft. They asked, "Who will intercede for her with Allah's Apostle?" Some said, "No one dare to do so except Usama bin Zaid the beloved one to Allah's Apostle ." When Usama spoke about that to Allah's Apostle Allah's Apostle said, (to him), "Do you try to intercede for somebody in a case connected with Allah's Prescribed Punishments?" Then he got up and delivered a sermon saying, "What destroyed the nations preceding you, was that if a noble amongst them stole, they would forgive him, and if a poor person amongst them stole, they would inflict Allah's Legal punishment on him. By Allah, if Fatima, the daughter of Muhammad stole, I would cut off her hand."
Reference | : Sahih al-Bukhari 3475 |
In-book reference | : Book 60, Hadith 142 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 681 |
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Narrated Sa`d bin 'Ubaida:
A man came to Ibn `Umar and asked about `Uthman and Ibn `Umar mentioned his good deeds and said to the questioner. "Perhaps these facts annoy you?" The other said, "Yes." Ibn `Umar said, "May Allah stick your nose in the dust (i.e. degrade you)!' Then the man asked him about `Ali. Ibn `Umar mentioned his good deeds and said, "It is all true, and that is his house in the midst of the houses of the Prophet. Perhaps these facts have hurt you?" The questioner said, "Yes." Ibn `Umar said, "May Allah stick your nose in the dust (i.e. degrade you or make you do things which you hate) ! Go away and do whatever you can against me."
Reference | : Sahih al-Bukhari 3704 |
In-book reference | : Book 62, Hadith 54 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 54 |
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Kalb b. Ujra (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1201c |
In-book reference | : Book 15, Hadith 89 |
USC-MSA web (English) reference | : Book 7, Hadith 2734 |
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'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) came out on the 4th or 5th of Dhul'I-Hijja (for Pilgrimage to Mecca) and came to me, and he was very angry. I said:
Reference | : Sahih Muslim 1211v |
In-book reference | : Book 15, Hadith 140 |
USC-MSA web (English) reference | : Book 7, Hadith 2785 |
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Abu Musa, (Allah be pleased with him) reported that he used to deliver religious verdict in favor of Hajj Tamattu'. A person said to him:
Reference | : Sahih Muslim 1222 |
In-book reference | : Book 15, Hadith 170 |
USC-MSA web (English) reference | : Book 7, Hadith 2814 |
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Ibn 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1471n |
In-book reference | : Book 18, Hadith 14 |
USC-MSA web (English) reference | : Book 9, Hadith 3485 |
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Hudhaifa (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1560d |
In-book reference | : Book 22, Hadith 35 |
USC-MSA web (English) reference | : Book 10, Hadith 3791 |
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Abu Musa al-Ash'ari reported:
Reference | : Sahih Muslim 1649g |
In-book reference | : Book 27, Hadith 16 |
USC-MSA web (English) reference | : Book 15, Hadith 4050 |
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Abu Qilaba reported:
Reference | : Sahih Muslim 1671d |
In-book reference | : Book 28, Hadith 15 |
USC-MSA web (English) reference | : Book 16, Hadith 4133 |
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Jabir b. Samura reported:
Reference | : Sahih Muslim 430a |
In-book reference | : Book 4, Hadith 130 |
USC-MSA web (English) reference | : Book 4, Hadith 864 |
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Yahya said that Malik spoke about a man who loaned another man money and then the debtor asked him to leave it with him as a qirad. Malik said, "I do not like that unless he takes his money back from him, and then pays it to him as a qirad if he wishes or if he wishes keep it."
Malik spoke about an investor who paid a man qirad money and the man told him that it was collected with him and asked him to write it for him as a loan. He said, "I do not like that unless he takes his money from him and then lends it to him or keeps it as he wishes. That is only out of fear that he has lost some of it, and wants to defer it so that he can make up what has been lost of it. That is disapproved of and is not permitted and it is not good."
USC-MSA web (English) reference | : Book 32, Hadith 14 |