?
Showing 4601-4700 of 10000
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5667
An-Nu`man b. Bashir reported God's messenger as saying, "The inhabitant of hell who will have the lightest punishment will be he who has two sandals and two sandal-straps of fire from which his brain will bubble like a pot, and he will think that no one is having a more severe punishment than he, although he is having the lightest punishment."
(Bukhari and Muslim;)
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا مَنْ لَهُ نَعْلَانِ وَشِرَاكَانِ مِنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ كَمَا يَغْلِي الْمِرْجَلُ مَا يُرَى أَنَّ أَحَدًا أَشَدُّ مِنْهُ عَذَابًا وَإِنَّهُ لَأَهْوَنُهُمْ عَذَابًا» . مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5667 |
| In-book reference | : Book 28, Hadith 138 |
Al-Adab Al-Mufrad 170
Yazid ibn 'Abdullah said, "'Abdullah ibn 'Umar sent a slave of
his with some gold - or silver - and he changed it and deferred
the exchange (i.e. he changed gold into silver or vice versa and did not
take the money straightaway. This is haram.) Then he went back to Ibn 'Umar
who gave him a painful beating. He said, 'Go and take what is mine and
do not exchange it!'"
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ قَالَ: أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ قَالَ: سَمِعْتُ يَزِيدَ بْنَ عَبْدِ اللهِ بْنِ قُسَيْطٍ قَالَ: أَرْسَلَ عَبْدُ اللهِ بْنُ عُمَرَ غُلاَمًا لَهُ بِذَهَبٍ أَوْ بِوَرِقٍ، فَصَرَفَهُ، فَأَنْظَرَ بِالصَّرْفِ، فَرَجَعَ إِلَيْهِ فَجَلَدَهُ جَلْدًا وَجِيعًا وَقَالَ: اذْهَبْ، فَخُذِ الَّذِي لِي، وَلاَ تَصْرِفْهُ.
| Reference | : Al-Adab Al-Mufrad 170 |
| In-book reference | : Book 9, Hadith 15 |
| English translation | : Book 9, Hadith 170 |
Al-Adab Al-Mufrad 856
Khalid ibn Kaysan said, "I was with Ibn 'Umar when Iyyas ibn Khaythama
got up and said to him, 'Shall I recite some poetry, Ibn al-Faruq?' 'Yes,'
he replied, 'but only recite good poetry to me.'" He recited until he came
to something which Ibn 'Umar disliked whereupon he told him to stop.
حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا أَبُو عَامِرٍ، قَالَ: حَدَّثَنَا أَيُّوبُ بْنُ ثَابِتٍ، عَنْ خَالِدٍ هُوَ ابْنُ كَيْسَانَ قَالَ: كُنْتُ عِنْدَ ابْنِ عُمَرَ، فَوَقَفَ عَلَيْهِ إِيَاسُ بْنُ خَيْثَمَةَ قَالَ: أَلاَ أُنْشِدُكَ مِنْ شِعْرِي يَا ابْنَ الْفَارُوقِ؟ قَالَ: بَلَى، وَلَكِنْ لاَ تُنْشِدْنِي إِلاَّ حَسَنًا. فَأَنْشَدَهُ حَتَّى إِذَا بَلَغَ شَيْئًا كَرِهَهُ ابْنُ عُمَرَ، قَالَ لَهُ: أَمْسِكْ.
| Reference | : Al-Adab Al-Mufrad 856 |
| In-book reference | : Book 36, Hadith 1 |
| English translation | : Book 36, Hadith 856 |
Mu'awiyah (RAA) narrated that the Messenger of Allah (PBUH) said regarding the one who drinks alcohol, 'If he drinks (for the first time) flog him, then if he drinks for the second time flog him, then if he drinks for the third time flog him then if he drinks for the fourth time you should kill him." Related by Ahmad and the wording is his. It is also transmitted by the four Imams.
وَعَنْ مُعَاوِيَةَ - رضى الله عنه - عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -أَنَّهُ قَالَ فِي شَارِبِ اَلْخَمْرِ: { إِذَا شَرِبَ فَاجْلِدُوهُ, ثُمَّ إِذَا شَرِبَ [ اَلثَّانِيَةِ ] فَاجْلِدُوهُ, ثُمَّ إِذَا شَرِبَ اَلثَّالِثَةِ فَاجْلِدُوهُ, ثُمَّ إِذَا شَرِبَ اَلرَّابِعَةِ فَاضْرِبُوا عُنُقَهُ } أَخْرَجَهُ أَحْمَدُ وَهَذَا لَفْظُهُ, وَالْأَرْبَعَة ُ 1 .
| Sunnah.com reference | : Book 10, Hadith 41 |
| English translation | : Book 10, Hadith 1282 |
| Arabic reference | : Book 10, Hadith 1243 |
Mishkat al-Masabih 3272
Abu Huraira told that when God’s Messenger was asked which woman was best he replied, “The one who pleases [her husband] when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves.”
Nasa’i and Baihaqi, in Shu'ab al-iman, transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيْ النِّسَاءِ خَيْرٌ؟ قَالَ: «الَّتِي تَسُرُّهُ إِذَا نَظَرَ وَتُطِيعُهُ إِذَا أَمَرَ وَلَا تُخَالِفُهُ فِي نَفْسِهَا وَلَا مَالِهَا بِمَا يَكْرَهُ» . رَوَاهُ النَّسَائِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3272 |
| In-book reference | : Book 13, Hadith 188 |
Mishkat al-Masabih 3401
‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported God's Messenger as saying, “If anyone has agreed to let his slave buy his freedom for a hundred uqiyas and he pays them all but ten (or he said, ten dinars), and he is then unable to complete the amount, he remains a slave.”
Tirmidhi, Abu Dawud and Ibn Majah transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" مَنْ كَاتَبَ عَبْدَهُ عَلَى مِائَةِ أُوقِيَّةٍ فَأَدَّاهَا إِلَّا عَشْرَ أَوَاقٍ أَوْ قَالَ: عَشْرَةَ دَنَانِيرَ ثُمَّ عَجَزَ فَهُوَ رَقِيقٌ ". رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَابْن مَاجَه
| Reference | : Mishkat al-Masabih 3401 |
| In-book reference | : Book 14, Hadith 20 |
Mishkat al-Masabih 2270
‘Abdallah b. Busr told of a desert Arab coming to the Prophet and asking who was best among men, to which he replied, “Happy is he whose life is long and whose deeds are good.” He asked God’s messenger what deed was most excellent, and he replied, “That you should leave the world with the mention of God fresh on your tongue.”
Ahmad and Tirmidhi transmitted it.
وَعَن عبد الله بن يسر قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: أَيُّ النَّاسِ خَيْرٌ؟ فَقَالَ: «طُوبَى لِمَنْ طَالَ عُمْرُهُ وَحَسُنَ عَمَلُهُ» قَالَ: يَا رَسُولَ اللَّهِ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ: ( «ن تُفَارِقَ الدُّنْيَا وَلِسَانُكَ رَطْبٌ مِنْ ذِكْرِ اللَّهِ» رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2270 |
| In-book reference | : Book 9, Hadith 45 |
Sahih Muslim 705 c
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) combined the prayers as he set on a journey in the expedition to Tabuk. He combined the noon prayer with the afternoon prayer and the sunset prayer with the 'Isha' prayer. Sa'id (one of the rawis) said to Ibn 'Abbas:
What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship.
وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا قُرَّةُ، حَدَّثَنَا أَبُو الزُّبَيْرِ، حَدَّثَنَا سَعِيدُ بْنُ جُبَيْرٍ، حَدَّثَنَا ابْنُ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَمَعَ بَيْنَ الصَّلاَةِ فِي سَفْرَةٍ سَافَرَهَا فِي غَزْوَةِ تَبُوكَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ . قَالَ سَعِيدٌ فَقُلْتُ لاِبْنِ عَبَّاسٍ مَا حَمَلَهُ عَلَى ذَلِكَ قَالَ أَرَادَ أَنْ لاَ يُحْرِجَ أُمَّتَهُ .
| Reference | : Sahih Muslim 705c |
| In-book reference | : Book 6, Hadith 61 |
| USC-MSA web (English) reference | : Book 4, Hadith 1517 |
| (deprecated numbering scheme) |
Sahih Muslim 741
Masruq is reported to have asked 'A'isha about the action (most pleasing to) the Messenger of Allah (may peace be upon him). She said:
He (the Holy Prophet) loved (that action) which one keeps on doing regularly. I said (to 'A'isha): When did he pray (at night)? She replied: When he heard the cock crow, he got up and observed prayer.
حَدَّثَنِي هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَشْعَثَ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ عَمَلِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كَانَ يُحِبُّ الدَّائِمَ . قَالَ قُلْتُ أَىَّ حِينٍ كَانَ يُصَلِّي فَقَالَتْ كَانَ إِذَا سَمِعَ الصَّارِخَ قَامَ فَصَلَّى .
| Reference | : Sahih Muslim 741 |
| In-book reference | : Book 6, Hadith 159 |
| USC-MSA web (English) reference | : Book 4, Hadith 1614 |
| (deprecated numbering scheme) |
Sahih Muslim 1123 a
Umm al-Fadl bint- al-Harith reported that some people argued about the fasting of the Messenger of Allah (may peace be upon him) on the day of 'Arafa. Some of them said that he had been fasting, whereas the others said that he had not been fasting. I sent a cup of milk to him while he was riding his camel at 'Arafa, and he drank it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي النَّضْرِ، عَنْ عُمَيْرٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ، أَنَّ نَاسًا، تَمَارَوْا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صِيَامِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ بَعْضُهُمْ هُوَ صَائِمٌ وَقَالَ بَعْضُهُمْ لَيْسَ بِصَائِمٍ . فَأَرْسَلْتُ إِلَيْهِ بِقَدَحِ لَبَنٍ وَهُوَ وَاقِفٌ عَلَى بَعِيرِهِ بِعَرَفَةَ فَشَرِبَهُ .
| Reference | : Sahih Muslim 1123a |
| In-book reference | : Book 13, Hadith 138 |
| USC-MSA web (English) reference | : Book 6, Hadith 2494 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 507
It was narrated from Ibn 'Abbas that:
He came to Ubayy bin Ka'b accompanied by 'Umar. Ubayy came out to them and said: "I noticed some prostatic fluid, so I washed my penis and performed ablution. 'Umar said: "Is that sufficient?" He said: "Yes." He ('Umar) asked: "Did you hear that from the messenger of Allah?" He said: "Yes."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ أَبِي حَبِيبِ بْنِ يَعْلَى بْنِ مُنْيَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ أَتَى أُبَىَّ بْنَ كَعْبٍ وَمَعَهُ عُمَرُ فَخَرَجَ عَلَيْهِمَا فَقَالَ إِنِّي وَجَدْتُ مَذْيًا فَغَسَلْتُ ذَكَرِي وَتَوَضَّأْتُ . فَقَالَ عُمَرُ أَوَ يُجْزِئُ ذَلِكَ قَالَ نَعَمْ . قَالَ أَسَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ نَعَمْ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 507 |
| In-book reference | : Book 1, Hadith 241 |
| English translation | : Vol. 1, Book 1, Hadith 507 |
Sunan Ibn Majah 2528
It was narrated from Ibn`Umar that the Messenger of Allah (SAW) said:
“Whoever frees his share of a slave, the price of the slave should be fairly evaluated, and he (the partner who initiated this process) should free him (in full, by giving the rest of his price to the other co-owners), if he has enough wealth to do so. Otherwise, he will have freed whatever he freed.”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُقِيمَ عَلَيْهِ بِقِيمَةِ عَدْلٍ فَأَعْطَى شُرَكَاءَهُ حِصَصَهُمْ إِنْ كَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ وَعَتَقَ عَلَيْهِ الْعَبْدُ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2528 |
| In-book reference | : Book 19, Hadith 17 |
| English translation | : Vol. 3, Book 19, Hadith 2528 |
Sunan Ibn Majah 2903
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
heard a
man saying:
“Labbaik ‘an Shubrumah (Here I am (O Allah) on
behalf
of Shubrumah.” The Messenger of Allah (saw) said: “Who is
Shubrumah?” He said: “A relative of mine.” He said: “Have you
ever
performed Hajj?” He said: “No.” He said: “Then make this
for yourself,
then perform Hajj on behalf of Shubrumah.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سَمِعَ رَجُلاً يَقُولُ لَبَّيْكَ عَنْ شُبْرُمَةَ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ شُبْرُمَةُ " . قَالَ قَرِيبٌ لِي . قَالَ " هَلْ حَجَجْتَ قَطُّ " . قَالَ لاَ . قَالَ " فَاجْعَلْ هَذِهِ عَنْ نَفْسِكَ ثُمَّ احْجُجْ عَنْ شُبْرُمَةَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2903 |
| In-book reference | : Book 25, Hadith 22 |
| English translation | : Vol. 4, Book 25, Hadith 2903 |
Sunan Ibn Majah 1511
It was
narrated that Ibn ‘Abbas said:
“Then Ibrahim the son of the
Messenger of Allah (saw) died, the Messenger of Allah (SAW) prayed
and
said: ‘He has a wet-nurse in Paradise, and if he had lived he
would
have been a Siddiq and a Prophet. If he had lived his maternal
uncles,
the Egyptians, would have been set free and no Egyptian would
ever
have been enslaved.’”
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ، حَدَّثَنَا دَاوُدُ بْنُ شَبِيبٍ الْبَاهِلِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ عُثْمَانَ، حَدَّثَنَا الْحَكَمُ بْنُ عُتَيْبَةَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ صَلَّى عَلَيْهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَالَ
" إِنَّ لَهُ مُرْضِعًا فِي الْجَنَّةِ وَلَوْ عَاشَ لَكَانَ صِدِّيقًا نَبِيًّا . وَلَوْ عَاشَ لَعَتَقَتْ أَخْوَالُهُ الْقِبْطُ وَمَا اسْتُرِقَّ قِبْطِيٌّ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1511 |
| In-book reference | : Book 6, Hadith 79 |
| English translation | : Vol. 1, Book 6, Hadith 1511 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 11
It was narrated from Anas that Abu Bakr told him:
I said to the Prophet (ﷺ) when he was in the cave - on one occasion he said: when we were in the cave -: If one of them looks at his feet, he will see us beneath his feet.
He said: `O Abu Bakr, what do you think of two, of whom Allah is the third?`
حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا هَمَّامٌ، قَالَ أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ أَبَا بَكْرٍ، حَدَّثَهُ قَالَ قُلْتُ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الْغَارِ وَقَالَ مَرَّةً وَنَحْنُ فِي الْغَارِ لَوْ أَنَّ أَحَدَهُمْ نَظَرَ إِلَى قَدَمَيْهِ لَأَبْصَرَنَا تَحْتَ قَدَمَيْهِ قَالَ فَقَالَ يَا أَبَا بَكْرٍ مَا ظَنُّكَ بِاثْنَيْنِ اللَّهُ ثَالِثُهُمَا.
| Grade: | Sahih (Darussalam) [Bukhari 3653 and Muslim 2381] (Darussalam) |
| Reference | : Musnad Ahmad 11 |
| In-book reference | : Book 1, Hadith 11 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 759
It was narrated from ‘Ali (رضي الله عنه) that He came to the Prophet (ﷺ) and said:
Abu Talib has died. The Prophet (ﷺ) said: “Go and bury him,” ‘Ali said: He died a mushrik. He said: “Go and bury him.” “Ali said: When I had buried him, i came back to the Prophet (ﷺ) and he said: “Do ghusl.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ نَاجِيَةَ بْنَ كَعْبٍ، يُحَدِّثُ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ إِنَّ أَبَا طَالِبٍ مَاتَ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اذْهَبْ فَوَارِهِ فَقَالَ إِنَّهُ مَاتَ مُشْرِكًا فَقَالَ اذْهَبْ فَوَارِهِ قَالَ فَلَمَّا وَارَيْتُهُ رَجَعْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لِي اغْتَسِلْ.
| Grade: | Lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 759 |
| In-book reference | : Book 5, Hadith 191 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a man makes a vow to abstain from intercourse with his wife and four months have passed he must declare his intent and either he is divorced or he revokes his vow. Divorce does not occur until four months have passed and he continues to abstain."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ أَيُّمَا رَجُلٍ آلَى مِنِ امْرَأَتِهِ فَإِنَّهُ إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ وُقِفَ حَتَّى يُطَلِّقَ أَوْ يَفِيءَ وَلاَ يَقَعُ عَلَيْهِ طَلاَقٌ إِذَا مَضَتِ الأَرْبَعَةُ الأَشْهُرِ حَتَّى يُوقَفَ .
| USC-MSA web (English) reference | : Book 29, Hadith 18 |
| Arabic reference | : Book 29, Hadith 1171 |
Jami` at-Tirmidhi 104
Aishah narrated:
"When AlIah's Messenger wanted to perform Ghusl for Janabah, he would begin by washing his hands before putting them into the vessel. Then he would wash his private area, and perform the Wudu (as one does) for Salat. Then he would wet his hair with the water, then he would pour water over his head with his hands three times."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَغْتَسِلَ مِنَ الْجَنَابَةِ بَدَأَ فَغَسَلَ يَدَيْهِ قَبْلَ أَنْ يُدْخِلَهُمَا الإِنَاءَ ثُمَّ غَسَلَ فَرْجَهُ وَيَتَوَضَّأُ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ يُشَرِّبُ شَعْرَهُ الْمَاءَ ثُمَّ يَحْثِي عَلَى رَأْسِهِ ثَلاَثَ حَثَيَاتٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهُوَ الَّذِي اخْتَارَهُ أَهْلُ الْعِلْمِ فِي الْغُسْلِ مِنَ الْجَنَابَةِ أَنَّهُ يَتَوَضَّأُ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ يُفْرِغُ عَلَى رَأْسِهِ ثَلاَثَ مَرَّاتٍ ثُمَّ يُفِيضُ الْمَاءَ عَلَى سَائِرِ جَسَدِهِ ثُمَّ يَغْسِلُ قَدَمَيْهِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَقَالُوا إِنِ انْغَمَسَ الْجُنُبُ فِي الْمَاءِ وَلَمْ يَتَوَضَّأْ أَجْزَأَهُ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 104 |
| In-book reference | : Book 1, Hadith 104 |
| English translation | : Vol. 1, Book 1, Hadith 104 |
Jami` at-Tirmidhi 255
Salim narrated from :
his father (Ibn Umar) who said: "I saw Allah's Messenger when he opened the Salat, raising his hands to the level of his shoulders, and (again) when he bowed, and when he raised his head from bowing." In his narration, Ibn Abi Umar added: "And he wuld not raise them between the two prostrations."
حَدَّثَنَا قُتَيْبَةُ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ . وَزَادَ ابْنُ أَبِي عُمَرَ فِي حَدِيثِهِ وَكَانَ لاَ يَرْفَعُ بَيْنَ السَّجْدَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 255 |
| In-book reference | : Book 2, Hadith 107 |
| English translation | : Vol. 1, Book 2, Hadith 255 |
Jami` at-Tirmidhi 311
Ubadah bin As-Samit narrated:
"Allah's Messenger prayed the Subh prayer, and he had difficulty with the recitation. When turned (after finishing) he said: 'I think that you are reciting behind your Imam?'" He said: "We said: 'Yes, Messenger of Allah, by Allah!' He said: 'Do not do that, except for Umm Al-Kitab, for there is no Salat for one who does not recite it.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مَكْحُولٍ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الصُّبْحَ فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا انْصَرَفَ قَالَ " إِنِّي أَرَاكُمْ تَقْرَءُونَ وَرَاءَ إِمَامِكُمْ " . قَالَ قُلْنَا يَا رَسُولَ اللَّهِ إِي وَاللَّهِ . قَالَ " فَلاَ تَفْعَلُوا إِلاَّ بِأُمِّ الْقُرْآنِ فَإِنَّهُ لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِهَا " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَائِشَةَ وَأَنَسٍ وَأَبِي قَتَادَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ عُبَادَةَ حَدِيثٌ حَسَنٌ . وَرَوَى هَذَا الْحَدِيثَ الزُّهْرِيُّ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ " . قَالَ وَهَذَا أَصَحُّ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ فِي الْقِرَاءَةِ خَلْفَ الإِمَامِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ يَرَوْنَ الْقِرَاءَةَ خَلْفَ الإِمَامِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 311 |
| In-book reference | : Book 2, Hadith 163 |
| English translation | : Vol. 1, Book 2, Hadith 311 |
Riyad as-Salihin 1138
Jabir (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "He who apprehends that he may not get up in the later part of the night, should observe the Witr prayer in the first part of it; and he who is certain to get up in the last part of it, he should observe Witr at the end of the night, because Salat at the end of the night is attended (by the angels), and that is better."
[Muslim].
[Muslim].
وعن جابر رضي الله عنه قال قال رسول الله صلى الله عليه وسلم :
"من خاف أن لا يقوم الليل فليوتر أوله، ومن طمع أن يقوم آخره، فليوتر آخر الليل، فإن صلاة آخر الليل مشهودة، وذلك أفضل". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1138 |
| In-book reference | : Book 8, Hadith 148 |
Sunan an-Nasa'i 1239
It was narrated from Abu Sa'eed Al-Khudri that:
The Prophet (SAW) said: "If one of you does not know whether he prayed three or four (rak'ahs), let him pray a rak'ah then prostrate twice after that when he is sitting. Then if he prayed five (rak'ahs), they (the two prostrations) will make his prayer even-numbered, and if he had prayed four, they will annoy and humiliate the shaitan."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، - وَهُوَ ابْنُ أَبِي سَلَمَةَ - عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا لَمْ يَدْرِ أَحَدُكُمْ صَلَّى ثَلاَثًا أَمْ أَرْبَعًا فَلْيُصَلِّ رَكْعَةً ثُمَّ يَسْجُدْ بَعْدَ ذَلِكَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ فَإِنْ كَانَ صَلَّى خَمْسًا شَفَعَتَا لَهُ صَلاَتَهُ وَإِنْ صَلَّى أَرْبَعًا كَانَتَا تَرْغِيمًا لِلشَّيْطَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1239 |
| In-book reference | : Book 13, Hadith 61 |
| English translation | : Vol. 2, Book 13, Hadith 1240 |
Sahih Muslim 799 e
Anas b. Malik reported that Allah's Messenger (may peace be upon him) said to Ubayy b. Ka'b:
I have been commanded to recite to you the Sura (al- Bayyinah) which opens with these words (Lam Yakunil-ladhiyna Kafaruu) He said: Has he mentioned to you my name? He said: Yes; thereupon he shed tears of joy.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ
سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأُبَىِّ
بْنِ كَعْبٍ " إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ { لَمْ يَكُنِ الَّذِينَ كَفَرُوا} " . قَالَ وَسَمَّانِي قَالَ
" نَعَمْ " . قَالَ فَبَكَى .
| Reference | : Sahih Muslim 799e |
| In-book reference | : Book 44, Hadith 173 |
| USC-MSA web (English) reference | : Book 31, Hadith 6032 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 890
Narrated `Aisha:
`Abdur-Rahman bin Abi Bakr came holding a Siwak with which he was cleaning his teeth. Allah's Apostle looked at him. I requested `Abdur-Rahman to give the Siwak to me and after he gave it to me I divided it, chewed it and gave it to Allah's Apostle. Then he cleaned his teeth with it and (at that time) he was resting against my chest.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، قَالَ قَالَ هِشَامُ بْنُ عُرْوَةَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَخَلَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ، وَمَعَهُ سِوَاكٌ يَسْتَنُّ بِهِ، فَنَظَرَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ أَعْطِنِي هَذَا السِّوَاكَ يَا عَبْدَ الرَّحْمَنِ. فَأَعْطَانِيهِ فَقَصَمْتُهُ ثُمَّ مَضَغْتُهُ، فَأَعْطَيْتُهُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَنَّ بِهِ وَهْوَ مُسْتَسْنِدٌ إِلَى صَدْرِي.
| Reference | : Sahih al-Bukhari 890 |
| In-book reference | : Book 11, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 15 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2277
It was narrated from Abu Qilabah that a man said:
"I came to the Prophet to discuss something and he was eating breakfast. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Come and I will tell you about fasting. Allah has waived half of prayer and fasting from the traveler, and he has granted a concession to pregnant women and the sick."'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ رَجُلٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم لِحَاجَةٍ فَإِذَا هُوَ يَتَغَدَّى قَالَ " هَلُمَّ إِلَى الْغَدَاءِ " . فَقُلْتُ إِنِّي صَائِمٌ . قَالَ " هَلُمَّ أُخْبِرْكَ عَنِ الصَّوْمِ إِنَّ اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ نِصْفَ الصَّلاَةِ وَالصَّوْمَ وَرَخَّصَ لِلْحُبْلَى وَالْمُرْضِعِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2277 |
| In-book reference | : Book 22, Hadith 188 |
| English translation | : Vol. 3, Book 22, Hadith 2279 |
Sunan an-Nasa'i 4402
It was narrated that Abu Sa'eed Al-Khudri said:
"A man form among the Ansar had a she-camel which used to graze in front of Uhud. Something happened to it, and he slaughtered it with a stake,"- (Ayyub, one of the narrators, said) I said to Zaid:' A stake of wood or of iron?" He said "No of wood."- "Then he went to the Prophet and asked him, and he told him to eat it." (Sahih )
أَخْبَرَنِي مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، فَلَقِيتُ زَيْدَ بْنَ أَسْلَمَ فَحَدَّثَنِي عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَتْ لِرَجُلٍ مِنَ الأَنْصَارِ نَاقَةٌ تَرْعَى فِي قِبَلِ أُحُدٍ فَعُرِضَ لَهَا فَنَحَرَهَا بِوَتَدٍ . فَقُلْتُ لِزَيْدٍ وَتَدٌ مِنْ خَشَبٍ أَوْ حَدِيدٍ قَالَ لاَ بَلْ خَشَبٌ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ فَأَمَرَهُ بِأَكْلِهَا .
| Reference | : Sunan an-Nasa'i 4402 |
| In-book reference | : Book 43, Hadith 42 |
| English translation | : Vol. 5, Book 43, Hadith 4407 |
Sunan an-Nasa'i 4617
It was narrated from Abu Rafi that the Messenger of Allah borrowed a young camel from a man, and then he came to get his camel back. He said to a man:
"Go and buy a young camel for him." He came and said: "I could only get a Raba camel of good quality." He said: "Give it to him, for the best of the Muslims is the one who is best in repaying."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا فَأَتَاهُ يَتَقَاضَاهُ بَكْرَهُ فَقَالَ لِرَجُلٍ " انْطَلِقْ فَابْتَعْ لَهُ بَكْرًا " . فَأَتَاهُ فَقَالَ مَا أَصَبْتُ إِلاَّ بَكْرًا رَبَاعِيًّا خِيَارًا . فَقَالَ " أَعْطِهِ فَإِنَّ خَيْرَ الْمُسْلِمِينَ أَحْسَنُهُمْ قَضَاءً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4617 |
| In-book reference | : Book 44, Hadith 169 |
| English translation | : Vol. 5, Book 44, Hadith 4621 |
Sunan an-Nasa'i 4811
It was narrated from Ibn 'Abbas tht the Prophet said:
"The Mukatab is free to the extent that the has paid off (toward buying his freedom); he Hadd punishment should be carried out on him proportionate to the amount he has paid off (toward buying his freedom); and he inherits proportionate to the amount he has paid off (toward buying his freedom)."
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ النَّقَّاشِ، قَالَ حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ هَارُونَ - قَالَ أَنْبَأَنَا حَمَّادٌ، عَنْ قَتَادَةَ، عَنْ خِلاَسٍ، عَنْ عَلِيٍّ، وَعَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمُكَاتَبُ يَعْتِقُ بِقَدْرِ مَا أَدَّى وَيُقَامُ عَلَيْهِ الْحَدُّ بِقَدْرِ مَا عَتَقَ مِنْهُ وَيَرِثُ بِقَدْرِ مَا عَتَقَ مِنْهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4811 |
| In-book reference | : Book 45, Hadith 106 |
| English translation | : Vol. 5, Book 45, Hadith 4815 |
Sunan an-Nasa'i 5292
It was narrated from Ibn 'Umar that:
The Messenger of Allah [SAW] put on a ring of gold, and he used to wear its stone (Fass) next to his palm. Then the people started to wear rings of gold too. Then the Messenger of Allah [SAW] threw it away, and the people threw their rings away too. Then he took a ring of silver and he used to seal letters with it, but he did not wear it.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اتَّخَذَ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ جَعَلَ فَصَّهُ فِي بَاطِنِ كَفِّهِ فَاتَّخَذَ النَّاسُ خَوَاتِيمَ مِنْ ذَهَبٍ فَطَرَحَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَطَرَحَ النَّاسُ خَوَاتِيمَهُمْ وَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ فَكَانَ يَخْتِمُ بِهِ وَلاَ يَلْبَسُهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5292 |
| In-book reference | : Book 48, Hadith 253 |
| English translation | : Vol. 6, Book 48, Hadith 5294 |
Jami` at-Tirmidhi 3329
Ibn Abbas said:
“When the Quran was being revealed to the Messenger of Allah, he would move his tongue in attempt to memorize it. So Allah, Blessed is He and Most High, revealed: Move not your tongue concerning it to make haste therewith.” He said: “So he would move his two lips.” And Sufyan (a sub-narrator) would move his two lips.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أُنْزِلَ عَلَيْهِ الْقُرْآنُ يُحَرِّكُ بِهِ لِسَانَهُ يُرِيدُ أَنْ يَحْفَظَهُ فَأَنْزَلَ اللَّهُ : ( لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ ) قَالَ فَكَانَ يُحَرِّكُ بِهِ شَفَتَيْهِ وَحَرَّكَ سُفْيَانُ شَفَتَيْهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ عَلِيٌّ قَالَ يَحْيَى بْنُ سَعِيدٍ أَثْنَى سُفْيَانُ الثَّوْرِيُّ عَلَى مُوسَى بْنِ أَبِي عَائِشَةَ خَيْرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3329 |
| In-book reference | : Book 47, Hadith 381 |
| English translation | : Vol. 5, Book 44, Hadith 3329 |
Sunan an-Nasa'i 3794
It was narrated from 'Umar bin Al-Khattab that the Prophet said:
"Actions are but by intentions, and each person will have but that which he intended. Thus, he whose emigration was for the sake of Allah and His Messenger, his emigration was for the sake of Allah and His Messenger, and he whose emigration was to achieve some worldly gain or to take some woman in marriage, his emigration was for that for which he emigrated."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُلَيْمَانُ بْنُ حَيَّانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّمَا الأَعْمَالُ بِالنِّيَّةِ وَإِنَّمَا لاِمْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3794 |
| In-book reference | : Book 35, Hadith 34 |
| English translation | : Vol. 4, Book 35, Hadith 3825 |
Sunan an-Nasa'i 481
It was narrated that Salamah bin Kuhail said:
"I saw Sa'eed bin Jubari in Jam'.[1] He stood and prayed Maghrib, three Rak'ahs, then he stood and prayed 'Isha', two Rak'ahs. Then he mentioned that Ibn 'Umar had done the same thing in that place, and he mentioned that the Messenger of Allah (PBUH) has done the same thing in that place.
[1] Meaning Al-Muzdalifah.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ رَأَيْتُ سَعِيدَ بْنَ جُبَيْرٍ بِجَمْعٍ أَقَامَ فَصَلَّى الْمَغْرِبَ ثَلاَثَ رَكَعَاتٍ ثُمَّ أَقَامَ فَصَلَّى - يَعْنِي - الْعِشَاءَ رَكْعَتَيْنِ ثُمَّ ذَكَرَ أَنَّ ابْنَ عُمَرَ صَنَعَ بِهِمْ مِثْلَ ذَلِكَ فِي ذَلِكَ الْمَكَانِ وَذَكَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَنَعَ مِثْلَ ذَلِكَ فِي ذَلِكَ الْمَكَانِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 481 |
| In-book reference | : Book 5, Hadith 34 |
| English translation | : Vol. 1, Book 5, Hadith 482 |
Ash-Shama'il Al-Muhammadiyah » The Fasting Of Sayyidina Rasoolullah - باب ماجاء في صوم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 299
Ibn Abbas said:
"The Prophet (Allah bless him and give him peace) used to fast until we would say: “He does not intend to break fast [during the month],” and he used to break fast until we would say: “He does not intend to fast during it.” He did not fast for a whole month after arriving in Medina, with the exception of Ramadan.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بِشْرٍ، قَالَ: سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يُفْطِرَ مِنْهُ، وَيُفْطِرُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يَصُومَ مِنْهُ، وَمَا صَامَ شَهْرًا كَامِلا مُنْذُ قَدِمَ الْمَدِينَةَ إِلا رَمَضَانَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 299 |
| In-book reference | : Book 43, Hadith 3 |
Sahih Muslim 1536 m
Jabir b. Abdullah (Allah be pleased with them) reported some of the Companions of Allah's Messenger (may peace be upon him) had surplus of land. Thereupon Allah's Messenger (may peace be upon him) said:
He, who has surplus land (in his possession) should cultivate it, or he should lend it to his brother for benefit, but if he refuses to accept it, he should retain it.
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا هِقْلٌ، - يَعْنِي ابْنَ زِيَادٍ - عَنِ الأَوْزَاعِيِّ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ لِرِجَالٍ فُضُولُ أَرَضِينَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ كَانَتْ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ " .
| Reference | : Sahih Muslim 1536m |
| In-book reference | : Book 21, Hadith 117 |
| USC-MSA web (English) reference | : Book 10, Hadith 3717 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 396
Iyad bin Hilal said:
"I said to Abu Sa'eed: 'One of us performs Salat and we do not know how (much) we prayed.' So he said: 'Allah's Messenger (S) said: "When one of you performs Salat and he does now know how (much) he prayed then let him perform two prostrations while he is sitting."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِيَاضٍ يَعْنِي ابْنَ هِلاَلٍ، قَالَ قُلْتُ لأَبِي سَعِيدٍ أَحَدُنَا يُصَلِّي فَلاَ يَدْرِي كَيْفَ صَلَّى فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا صَلَّى أَحَدُكُمْ فَلَمْ يَدْرِ كَيْفَ صَلَّى فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " . قَالَ وَفِي الْبَابِ عَنْ عُثْمَانَ وَابْنِ مَسْعُودٍ وَعَائِشَةَ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي سَعِيدٍ مِنْ غَيْرِ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " إِذَا شَكَّ أَحَدُكُمْ فِي الْوَاحِدَةِ وَالثِّنْتَيْنِ فَلْيَجْعَلْهُمَا وَاحِدَةً وَإِذَا شَكَّ فِي الثِّنْتَيْنِ وَالثَّلاَثِ فَلْيَجْعَلْهُمَا ثِنْتَيْنِ وَيَسْجُدْ فِي ذَلِكَ سَجْدَتَيْنِ قَبْلَ أَنْ يُسَلِّمَ " . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَصْحَابِنَا . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا شَكَّ فِي صَلاَتِهِ فَلَمْ يَدْرِ كَمْ صَلَّى فَلْيُعِدْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 396 |
| In-book reference | : Book 2, Hadith 249 |
| English translation | : Vol. 1, Book 2, Hadith 396 |
Jami` at-Tirmidhi 951
Ibn Abbas narrated:
"We were with the Messenger of Allah on a journey when he saw a man fall from his camel, his neck was broken and he died, and he was a Muhrim. So the Messenger of Allah said: 'Wash him with water and Sidr, and shroud him in his garments, and do not cover his head. For indeed he will be resurrected on the Day of Judgment saying the Talbiyah.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَرَأَى رَجُلاً قَدْ سَقَطَ عَنْ بَعِيرِهِ فَوُقِصَ فَمَاتَ وَهُوَ مُحْرِمٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ يُهِلُّ أَوْ يُلَبِّي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا مَاتَ الْمُحْرِمُ انْقَطَعَ إِحْرَامُهُ وَيُصْنَعُ بِهِ كَمَا يُصْنَعُ بِغَيْرِ الْمُحْرِمِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 951 |
| In-book reference | : Book 9, Hadith 145 |
| English translation | : Vol. 2, Book 4, Hadith 951 |
Jami` at-Tirmidhi 964
Abdul-Aziz bin Rufai narrated:
"I said to Anas bin Malik: 'Narrated something to me that you understand about where the Messenger of Allah performed Zuhr on the Day of Tarwiyah.' He said: 'In Mina.'" "I said: 'So where did he pray Asr on the day of departure?' He said: 'In Al-Abtab.' Then he said: 'Do what your leaders do.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَمُحَمَّدُ بْنُ الْوَزِيرِ الْوَاسِطِيُّ الْمَعْنَى، وَاحِدٌ، قَالاَ حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ قُلْتُ لأَنَسِ بْنِ مَالِكٍ حَدِّثْنِي بِشَيْءٍ، عَقَلْتَهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى . قَالَ قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ . ثُمَّ قَالَ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ يُسْتَغْرَبُ مِنْ حَدِيثِ إِسْحَاقَ بْنِ يُوسُفَ الأَزْرَقِ عَنِ الثَّوْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 964 |
| In-book reference | : Book 9, Hadith 158 |
| English translation | : Vol. 2, Book 4, Hadith 964 |
Jami` at-Tirmidhi 1118
Aishah narrated:
"The wife of Rifa'ah Al-Qurzi came to the Messenger of Allah and said: 'I was with Rifa'ah and he divorced me irrevocably. Then I married Abdur-Rahman bin Az-Zubair, but he only has the likes of the fringe of a garment.' So he said: 'Perhaps you want me to return to Rifa'ah? No, not until you taste his sweetness, and he tastes your sweetness.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتِ امْرَأَةُ رِفَاعَةَ الْقُرَظِيِّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنِّي كُنْتُ عِنْدَ رِفَاعَةَ فَطَلَّقَنِي فَبَتَّ طَلاَقِي فَتَزَوَّجْتُ عَبْدَ الرَّحْمَنِ بْنَ الزُّبَيْرِ وَمَا مَعَهُ إِلاَّ مِثْلُ هُدْبَةِ الثَّوْبِ . فَقَالَ
" أَتُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى تَذُوقِي عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَنَسٍ وَالرُّمَيْصَاءِ أَوِ الْغُمَيْصَاءِ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ عَامَّةِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الرَّجُلَ إِذَا طَلَّقَ امْرَأَتَهُ ثَلاَثًا فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَطَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَنَّهَا لاَ تَحِلُّ لِلزَّوْجِ الأَوَّلِ إِذَا لَمْ يَكُنْ جَامَعَ الزَّوْجُ الآخَرُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1118 |
| In-book reference | : Book 11, Hadith 40 |
| English translation | : Vol. 2, Book 6, Hadith 1118 |
Jami` at-Tirmidhi 2046
Simak narrated that he heard 'Alqamah bin Wa'il narrate from his father, that he witnessed the Prophet (s.a.w) being asked by Suwaid bin Tariq -or Tariq bin Suwaid- about Khamr, and he forbade it. So he said:
"We use it as a treatment." So the Messenger of Allah (S.A.W) said: "It is certainly not a treatment, rather, it is a disease."
Another chain reports a similar narration.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قال حَدَّثَنَا أَبُو دَاوُدَ، عَنْ شُعْبَةَ، عَنْ سِمَاكٍ، أَنَّهُ سَمِعَ عَلْقَمَةَ بْنَ وَائِلٍ، عَنْ أَبِيهِ، أَنَّهُ شَهِدَ النَّبِيَّ صلى الله عليه وسلم وَسَأَلَهُ سُوَيْدُ بْنُ طَارِقٍ أَوْ طَارِقُ بْنُ سُوَيْدٍ عَنِ الْخَمْرِ فَنَهَاهُ عَنْهُ فَقَالَ إِنَّنَا نَتَدَاوَى بِهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّهَا لَيْسَتْ بِدَوَاءٍ وَلَكِنَّهَا دَاءٌ " .
حَدَّثَنَا مَحْمُودٌ، قال حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، وَشَبَابَةُ، عَنْ شُعْبَةَ، بِمِثْلِهِ . قَالَ مَحْمُودٌ قَالَ النَّضْرُ طَارِقُ بْنُ سُوَيْدٍ وَقَالَ شَبَابَةُ سُوَيْدُ بْنُ طَارِقٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2046 |
| In-book reference | : Book 28, Hadith 11 |
| English translation | : Vol. 4, Book 2, Hadith 2046 |
Sahih al-Bukhari 3193
Narrated Abu Huraira:
Allah's Apostle said, "Allah the Most Superior said, "The son of Adam slights Me, and he should not slight Me, and he disbelieves in Me, and he ought not to do so. As for his slighting Me, it is that he says that I have a son; and his disbelief in Me is his statement that I shall not recreate him as I have created (him) before."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، عَنْ أَبِي أَحْمَدَ، عَنْ سُفْيَانَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم أُرَاهُ
" يَقُولُ اللَّهُ شَتَمَنِي ابْنُ آدَمَ وَمَا يَنْبَغِي لَهُ أَنْ يَشْتِمَنِي، وَتَكَذَّبَنِي وَمَا يَنْبَغِي لَهُ، أَمَّا شَتْمُهُ فَقَوْلُهُ إِنَّ لِي وَلَدًا. وَأَمَّا تَكْذِيبُهُ فَقَوْلُهُ لَيْسَ يُعِيدُنِي كَمَا بَدَأَنِي ".
| Reference | : Sahih al-Bukhari 3193 |
| In-book reference | : Book 59, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 415 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3671
Narrated Muhammad bin Al-Hanafiya:
I asked my father (`Ali bin Abi Talib), "Who are the best people after Allah's Apostle ?" He said, "Abu Bakr." I asked, "Who then?" He said, "Then `Umar. " I was afraid he would say "Uthman, so I said, "Then you?" He said, "I am only an ordinary person.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنَا جَامِعُ بْنُ أَبِي رَاشِدٍ، حَدَّثَنَا أَبُو يَعْلَى، عَنْ مُحَمَّدِ ابْنِ الْحَنَفِيَّةِ، قَالَ قُلْتُ لأَبِي أَىُّ النَّاسِ خَيْرٌ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ. قُلْتُ ثُمَّ مَنْ قَالَ ثُمَّ عُمَرُ. وَخَشِيتُ أَنْ يَقُولَ عُثْمَانُ قُلْتُ ثُمَّ أَنْتَ قَالَ مَا أَنَا إِلاَّ رَجُلٌ مِنَ الْمُسْلِمِينَ.
| Reference | : Sahih al-Bukhari 3671 |
| In-book reference | : Book 62, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 20 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4335
Narrated `Abdullah:
When the Prophet distribute the war booty of Hunain, a man from the Ansar said, "He (i.e. the Prophet), did not intend to please Allah in this distribution." So I came to the Prophet and informed him of that (statement) whereupon the color of his face changed and he said, "May Allah bestow His Mercy on Moses, for he was troubled with more than this, but he remained patient."
حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا قَسَمَ النَّبِيُّ صلى الله عليه وسلم قِسْمَةَ حُنَيْنٍ قَالَ رَجُلٌ مِنَ الأَنْصَارِ مَا أَرَادَ بِهَا وَجْهَ اللَّهِ. فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرْتُهُ، فَتَغَيَّرَ وَجْهُهُ ثُمَّ قَالَ
" رَحْمَةُ اللَّهِ عَلَى مُوسَى، لَقَدْ أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ ".
| Reference | : Sahih al-Bukhari 4335 |
| In-book reference | : Book 64, Hadith 364 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 624 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3452
Narrated Abu Hurairah:
The Messenger of Allah (saws) passed a man who was selling grain. He asked him: How are you selling? He informed him. Revelation them came down to him saying: "Put your hand into it." So he put his hand into it, and felt that it was damp. The Messenger of Allah (saws) then said: "He who deceives has nothing to do with us."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ يَبِيعُ طَعَامًا فَسَأَلَهُ " كَيْفَ تَبِيعُ " . فَأَخْبَرَهُ فَأُوحِيَ إِلَيْهِ أَنْ أَدْخِلْ يَدَكَ فِيهِ فَأَدْخَلَ يَدَهُ فِيهِ فَإِذَا هُوَ مَبْلُولٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَيْسَ مِنَّا مَنْ غَشَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3452 |
| In-book reference | : Book 24, Hadith 37 |
| English translation | : Book 23, Hadith 3445 |
Sunan Abi Dawud 2201
‘Umar bin Al Khattab reported the Apostle of Allaah(saws) as saying “Actions are to be judged only by intentions and a man will have only what he intended. When one’s emigration is to Allaah and His Apostle, his emigration is to Allaah and His Apostle but his emigration is to a worldly end at which he aims or to a woman whom he marries , his emigration is to that for which he emigrated.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ اللَّيْثِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَرَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2201 |
| In-book reference | : Book 13, Hadith 27 |
| English translation | : Book 12, Hadith 2195 |
Sunan Abi Dawud 2653
Ibn Salamah bin Al Akwa’ repoted on the authority of his father. A spy of the polytheists came to the Prophet(saws) when he was on a journey. He sat near his Companions and then slipped away. The Prophet(saws) said “look for him and kill him”. He said “I raced to him and killed him. I took his belongings which he (the Prophet) gave me.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا أَبُو عُمَيْسٍ، عَنِ ابْنِ سَلَمَةَ بْنِ الأَكْوَعِ، عَنْ أَبِيهِ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم عَيْنٌ مِنَ الْمُشْرِكِينَ - وَهُوَ فِي سَفَرٍ - فَجَلَسَ عِنْدَ أَصْحَابِهِ ثُمَّ انْسَلَّ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اطْلُبُوهُ فَاقْتُلُوهُ " . قَالَ فَسَبَقْتُهُمْ إِلَيْهِ فَقَتَلْتُهُ وَأَخَذْتُ سَلَبَهُ فَنَفَّلَنِي إِيَّاهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2653 |
| In-book reference | : Book 15, Hadith 177 |
| English translation | : Book 14, Hadith 2647 |
Sahih Muslim 109 a
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
He who killed himself with steel (weapon) would be the eternal denizen of the Fire of Hell and he would have that weapon in his hand and would be thrusting that in his stomach for ever and ever, he who drank poison and killed himself would sip that in the Fire of Hell where he is doomed for ever and ever; and he who killed himself by falling from (the top of) a mountain would constantly fall in the Fire of Hell and would live there for ever and ever.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنَ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ فَحَدِيدَتُهُ فِي يَدِهِ يَتَوَجَّأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا وَمَنْ شَرِبَ سَمًّا فَقَتَلَ نَفْسَهُ فَهُوَ يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا وَمَنْ تَرَدَّى مِنْ جَبَلٍ فَقَتَلَ نَفْسَهُ فَهُوَ يَتَرَدَّى فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا " .
| Reference | : Sahih Muslim 109a |
| In-book reference | : Book 1, Hadith 206 |
| USC-MSA web (English) reference | : Book 1, Hadith 199 |
| (deprecated numbering scheme) |
Sahih Muslim 135 a
It is narrated on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) observed:
People will constantly ask you questions pertaining to knowledge till they would say: Allah created us, but who created Allah? he (the narrator) says: he (Abu Huraira) was (at the time of narrating this hadith) catching hold of the hand of a man and he said: Allah and the Messenger told the truth. Two persons have already put me this question, and this is the third one, or he said: One man has put me this question and he is the second one.
حَدَّثَنِي عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّي، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يَزَالُ النَّاسُ يَسْأَلُونَكُمْ عَنِ الْعِلْمِ حَتَّى يَقُولُوا هَذَا اللَّهُ خَلَقَنَا فَمَنْ خَلَقَ اللَّهَ " . قَالَ وَهُوَ آخِذٌ بِيَدِ رَجُلٍ فَقَالَ صَدَقَ اللَّهُ وَرَسُولُهُ قَدْ سَأَلَنِي اثْنَانِ وَهَذَا الثَّالِثُ . أَوْ قَالَ سَأَلَنِي وَاحِدٌ وَهَذَا الثَّانِي .
| Reference | : Sahih Muslim 135a |
| In-book reference | : Book 1, Hadith 254 |
| USC-MSA web (English) reference | : Book 1, Hadith 246 |
| (deprecated numbering scheme) |
Sahih Muslim 345
Abu Sa'id al-Khudri reported:
The Messenger of Allah (may peace be upon him) happened to pass by (the house) of a man amongst the Ansar, and he sent for him. He came out and water was trickling down from his head. Upon this he (the Holy Prophet) said: Perhaps we put you to haste. He said: Yes. Messenger of Allah. He (the Holy Prophet) said: When you made haste or semen is not emitted, bathing is not obligatory for you, but ablution is binding. Ibn Bashshir has narrated it with a minor alteration.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ ذَكْوَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى رَجُلٍ مِنَ الأَنْصَارِ فَأَرْسَلَ إِلَيْهِ فَخَرَجَ وَرَأْسُهُ يَقْطُرُ فَقَالَ " لَعَلَّنَا أَعْجَلْنَاكَ " . قَالَ نَعَمْ يَا رَسُولَ اللَّهِ . قَالَ " إِذَا أُعْجِلْتَ أَوْ أَقْحَطْتَ فَلاَ غُسْلَ عَلَيْكَ وَعَلَيْكَ الْوُضُوءُ " . وَقَالَ ابْنُ بَشَّارٍ " إِذَا أُعْجِلْتَ أَوْ أُقْحِطْتَ " .
| Reference | : Sahih Muslim 345 |
| In-book reference | : Book 3, Hadith 100 |
| USC-MSA web (English) reference | : Book 3, Hadith 676 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4495
Narrated AbuRimthah:
I went to the Prophet (saws) with my father. The Messenger of Allah (saws) then asked my father: Is this your son? He replied: Yes, by the Lord of the Ka'bah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah (saws) then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah (saws) recited the verse: "No bearer of burdens can bear the burden of another."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، - يَعْنِي ابْنَ إِيَادٍ - حَدَّثَنَا إِيَادٌ، عَنْ أَبِي رِمْثَةَ، قَالَ انْطَلَقْتُ مَعَ أَبِي نَحْوَ النَّبِيِّ صلى الله عليه وسلم ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لأَبِي " ابْنُكَ هَذَا " . قَالَ إِي وَرَبِّ الْكَعْبَةِ قَالَ " حَقًّا " . قَالَ أَشْهَدُ بِهِ . قَالَ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ضَاحِكًا مِنْ ثَبْتِ شَبَهِي فِي أَبِي وَمِنْ حَلْفِ أَبِي عَلَىَّ . ثُمَّ قَالَ " أَمَا إِنَّهُ لاَ يَجْنِي عَلَيْكَ وَلاَ تَجْنِي عَلَيْهِ " . وَقَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم { وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى }
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4495 |
| In-book reference | : Book 41, Hadith 2 |
| English translation | : Book 40, Hadith 4480 |
Sunan Abi Dawud 5224
Narrated Usayd ibn Hudayr,:
AbdurRahman ibn AbuLayla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (saws) poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet (saws) then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah!
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ حُصَيْنٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، - رَجُلٍ مِنَ الأَنْصَارِ - قَالَ بَيْنَمَا هُوَ يُحَدِّثُ الْقَوْمَ وَكَانَ فِيهِ مِزَاحٌ بَيْنَا يُضْحِكُهُمْ فَطَعَنَهُ النَّبِيُّ صلى الله عليه وسلم فِي خَاصِرَتِهِ بِعُودٍ فَقَالَ أَصْبِرْنِي . فَقَالَ
" اصْطَبِرْ " . قَالَ إِنَّ عَلَيْكَ قَمِيصًا وَلَيْسَ عَلَىَّ قَمِيصٌ . فَرَفَعَ النَّبِيُّ صلى الله عليه وسلم عَنْ قَمِيصِهِ فَاحْتَضَنَهُ وَجَعَلَ يُقَبِّلُ كَشْحَهُ قَالَ إِنَّمَا أَرَدْتُ هَذَا يَا رَسُولَ اللَّهِ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5224 |
| In-book reference | : Book 43, Hadith 452 |
| English translation | : Book 42, Hadith 5205 |
Mishkat al-Masabih 655
Abu Huraira reported God’s Messenger as saying, “When a summons to prayer is made the evil turns his back and breaks wind so as not to hear the call being made, but when the summons is finished he turns round. When a second call to prayer is made he turns his back, and when the second call is finished he turns round to distract a man, saying, ‘Remember such and such ; remember such and such’, referring to something the man did not have in mind, with the result that he does not know how much he has prayed.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «إِذا نُودي للصَّلَاة أدبر الشَّيْطَان وَله ضُرَاطٌ حَتَّى لَا يَسْمَعَ التَّأْذِينَ فَإِذَا قَضَى النِّدَاءَ أَقْبَلَ حَتَّى إِذَا ثُوِّبَ بِالصَّلَاةِ أَدْبَرَ حَتَّى إِذَا قَضَى التَّثْوِيبَ أَقْبَلَ حَتَّى يَخْطِرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ يَقُولُ اذْكُرْ كَذَا اذْكُرْ كَذَا لِمَا لَمْ يَكُنْ يَذْكُرُ حَتَّى يَظَلَّ الرجل لَا يدْرِي كم صلى»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 655 |
| In-book reference | : Book 4, Hadith 87 |
Mishkat al-Masabih 744
As-Sa'ib b. Yazid said that when he was sleeping in the mosque a man threw a pebble at him, and when he looked he saw that it was ‘Umar b. al-Khattab, who said, “Go and bring me these two men.” He brought them and ‘Umar asked them what tribe they belonged to, or what place they came from. On their replying that they belonged to at-Ta’if, he said, “If you had belonged to Medina I would have given you a beating for raising your voices in the mosque of God’s Messenger.
Bukhari transmitted it.
وَعَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ: كُنْتُ نَائِمًا فِي الْمَسْجِد فحصبني رجل فَنَظَرت فَإِذا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ اذْهَبْ فَأْتِنِي بِهَذَيْنِ فَجِئْتُهُ بِهِمَا فَقَالَ: مِمَّنْ أَنْتُمَا أَوْ مِنْ أَيْنَ أَنْتُمَا قَالَا: مِنْ أَهْلِ الطَّائِفِ. قَالَ: لَوْ كُنْتُمَا مِنْ أَهْلِ الْمَدِينَةِ لَأَوْجَعْتُكُمَا تَرْفَعَانِ أَصْوَاتَكُمَا فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 744 |
| In-book reference | : Book 4, Hadith 172 |
Mishkat al-Masabih 1138
Abu Huraira reported God’s Messenger as saying, "Do not try to go ahead of the imam. When he says ‘God is most great’ say ‘God is most great’; when he says ‘Nor of those who err’ (i.e. the end of sura 1) say ‘Amen’; when he bows bow; and when he says ‘God listens to him who praises Him’ say, ‘O God, our Lord, to Thee be the praise’."
(Bukhari and Muslim, but Bukhari did not mention "and when he says, ‘Nor of those who err”’.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَا تُبَادِرُوا الْإِمَامَ إِذَا كَبَّرَ فكبروا وَإِذا قَالَ: وَلَا الضَّالّين. فَقُولُوا: آمِينَ وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا: اللَّهُمَّ رَبَّنَا لَك الْحَمد " إِلَّا أَنَّ الْبُخَارِيَّ لَمْ يَذْكُرْ: " وَإِذَا قَالَ: وَلَا الضَّالّين "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1138 |
| In-book reference | : Book 4, Hadith 555 |
Mishkat al-Masabih 1898
Aba Dharr reported God’s messenger as saying,
“In every ascription of glory to God, every declaration of His greatness, every utterance of praise to Him, every declaration that He is the only God, in enjoining what is reputable, in forbidding what is objectionable, and in a man’s sexual intercourse there is sadaqa.”
On being asked whether a reward would be given for satisfying one’s passion, he said,
“Tell me; if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he would have a reward.”
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً وَكُلُّ تَكْبِيرَةٍ صَدَقَةٌ وَكُلُّ تَحْمِيدَةٍ صَدَقَةٌ وَكُلُّ تَهْلِيلَةٍ صَدَقَةٌ وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْيٌ عَنِ الْمُنْكَرِ صَدَقَةٌ وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ» قَالُوا: يَا رَسُولَ اللَّهِ أَيَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ؟ قَالَ: «أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي حَرَامٍ أَكَانَ عَلَيْهِ فِيهِ وِزْرٌ؟ فَكَذَلِكَ إِذَا وَضَعَهَا فِي الْحَلَالِ كَانَ لَهُ أجر» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1898 |
| In-book reference | : Book 6, Hadith 125 |
Mishkat al-Masabih 5783
Al-Bara' said God's messenger was of medium height, broad. shouldered, with his hair hanging down to the lobes of his ears. He had seen him wearing a red robe and had never seen anything more beautiful than he.
(Bukhari and Muslim.)
In a version by Muslim, he said he had never seen anyone with a hanging lock of hair more beautiful when wearing a red robe than God's messenger. His hair reached his shoulders, he was broad-shouldered and neither tall nor short.
Muslim.
وَعَنِ الْبَرَّاءِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرْبُوعًا بَعِيدَ مَا بَيْنَ الْمَنْكِبَيْنِ لَهُ شَعْرٌ بَلَغَ شَحْمَةَ أُذُنَيْهِ رَأَيْتُهُ فِي حُلَّةٍ حَمْرَاءَ لَمْ أَرَ شَيْئًا قَطُّ أَحْسَنَ مِنْهُ. مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةٍ لِمُسْلِمٍ قَالَ: مَا رَأَيْتُ مِنْ ذِي لِمَّةٍ أَحْسَنَ فِي حُلَّةٍ حَمْرَاءَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَعْرُهُ يَضْرِبُ مَنْكِبَيْهِ بَعِيدٌ مَا بَيْنَ الْمَنْكِبَيْنِ لَيْسَ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5783 |
| In-book reference | : Book 29, Hadith 43 |
Al-Adab Al-Mufrad 93
An-Nu'man ibn Bashir said that his father had carried him to the Messenger
of Allah, may Allah bless him and grant him peace. He said, 'Messenger of
Allah, I testify to you that I have given an-Nu'man such-and-such. (It was
a slave). The Prophet asked, "Have you given each of your children the same"?"
"No," he replied. He said, "Then testify to someone other than me." Then
the Prophet asked, "Do you not want to show equal kindness to all of them?"
"Indeed I do," he replied. He said, "Then do not do it."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى الْقُرَشِيُّ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ، عَنْ عَامِرٍ، أَنَّ النُّعْمَانَ بْنَ بَشِيرٍ حَدَّثَهُ، أَنَّ أَبَاهُ انْطَلَقَ بِهِ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم يَحْمِلُهُ فَقَالَ: يَا رَسُولَ اللهِ، إِنِّي أُشْهِدُكَ أَنِّي قَدْ نَحَلْتُ النُّعْمَانَ كَذَا وَكَذَا، فَقَالَ: أَكُلَّ وَلَدَكَ نَحَلْتَ؟ قَالَ: لاَ، قَالَ: فَأَشْهِدْ غَيْرِي، ثُمَّ قَالَ: أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا فِي الْبِرِّ سَوَاءً؟ قَالَ: بَلَى، قَالَ: فَلاَ إِذًا.
| Reference | : Al-Adab Al-Mufrad 93 |
| In-book reference | : Book 5, Hadith 10 |
| English translation | : Book 5, Hadith 93 |
'A’isha (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) used to fast until one would say, he never breaks his fast (i.e. he never stops fasting), and he would abandon fasting (at other times) until one would say that he never fasts. And I never saw the Messenger of Allah (P.B.U.H.) fast for a complete month except for the month of Ramadan, and I never saw him fast in a month more than he did in the month of Sha’ban.” Agreed upon and the wording is from Muslim.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يَصُومُ حَتَّى نَقُولَ لَا يُفْطِرُ, وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ, وَمَا رَأَيْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -اِسْتَكْمَلَ صِيَامَ شَهْرٍ قَطُّ إِلَّا رَمَضَانَ, وَمَا رَأَيْتُهُ فِي شَهْرٍ أَكْثَرَ مِنْهُ صِيَامًا فِي شَعْبَانَ } مُتَّفَقٌ عَلَيْهِ، وَاللَّفْظُ لِمُسْلِمٍ 1 .
| Sunnah.com reference | : Book 5, Hadith 34 |
| English translation | : Book 5, Hadith 703 |
| Arabic reference | : Book 5, Hadith 683 |
Narrated 'Imran bin Husain (RA):
A man came to the Prophet (SAW) and said, "My son's son (grandson) has died, so what do I receive from his estate (inheritance)?" He replied, "You receive a sixth;" then when he turned away he called him and said, "You receive another sixth;" and when he turned away he called him and said, "The other sixth is an allowance (beyond what is due)."
[Reported by Ahmad and al-Arba'a. at-Tirmidhi graded it Sahih (authentic)].
وَعَنْ عِمْرَانَ بْنِ حُصَينٍ قَالَ : جَاءَ رَجُلٌ إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ : { إِنَّ اِبْنَ اِبْنِي مَاتَ , فَمَا لِي مِنْ مِيرَاثِهِ ? فَقَالَ : " لَكَ اَلسُّدُسُ " فَلَمَّا وَلَّى دَعَاهُ، فَقَالَ: "لَكَ سُدُسٌ آخَرُ" فَلَمَّا وَلَّى دَعَاهُ. فَقَالَ : " إِنَّ اَلسُّدُسَ اَلْآخَرَ طُعْمَةٌ } رَوَاهُ أَحْمَدُ وَالْأَرْبَعَةُ , وَصَحَّحَهُ اَلتِّرْمِذِيُّ 1
| Sunnah.com reference | : Book 7, Hadith 212 |
| English translation | : Book 7, Hadith 956 |
| Arabic reference | : Book 7, Hadith 949 |
Hisn al-Muslim 253
--
Allah's Messenger (SAW) said:
"It is a heavy thing for my heart if I do not seek Allah's forgiveness a hundred times a day."
Reference:
Muslim 4/2075. Ibn 'Athir explains that the Prophet (SAW) was always
vigilant in his remembrance and drawing near to Allah, and if he forgot to
do any of what he normally did from time to time, or it slipped his mind,
he felt as if he had wronged himself and so he would begin to seek the
forgiveness of Allah. See Jami'ul-'Usool 4/386.
.وَقَالَ صلى الله عليه وسلم: إِنَّهُ لَيُغَانُ عَلَى قَلْبِي وَإِنِّي لأَسْتَغْفِرُ اللَّهَ فِي الْيَوْمِ مِائَةَ مَرَّةٍ.
| Reference | : Hisn al-Muslim 253 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 82
'A'ishah reported:
The Messenger of Allah (ﷺ) sent a man in charge of an expedition and he would recite for his Companions during their prayer, ending (recitation) with:" Say, He is God, One." When they returned mention was made of it to the Messenger of Allah (ﷺ). He (the Prophet) told them to ask him why he had done like that. So they asked him and he said: Verily, it is an attribute of the Compassionate One, and (for this reason) I love to recite it. The Messenger of Allah (ﷺ) thereupon said: “Inform him that Allah loves him.”
Reference:
Sahih Muslim 813.
عَنْ عَائِشَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ رَجُلاً عَلَى سَرِيَّةٍ وَكَانَ يَقْرَأُ لأَصْحَابِهِ فِي صَلاَتِهِمْ فَيَخْتِمُ بِـ ( قُلْ هُوَ اللَّهُ أَحَدٌ) فَلَمَّا رَجَعُوا ذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " سَلُوهُ لأَىِّ شَىْءٍ يَصْنَعُ ذَلِكَ " . فَسَأَلُوهُ فَقَالَ لأَنَّهَا صِفَةُ الرَّحْمَنِ فَأَنَا أُحِبُّ أَنْ أَقْرَأَ بِهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَخْبِرُوهُ أَنَّ اللَّهَ يُحِبُّهُ. ".
Mishkat al-Masabih 2036
‘A'isha said, "God’s messenger used to fast to such an extent that we thought he would never break his fast, and he would go without fasting to such an extent that we thought he would never fast. I never saw God’s messenger fast a complete month except in Ramadan, and I never saw him fast more in any month than in Sha'ban." In a version she said he used to fast the whole of Sha'ban, i.e. he would fast all but a little of Sha'ban.
(Bukhari and Muslim.)
عَنْ عَائِشَةَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَصُومُ حَتَّى نَقُولَ: لَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ: لَا يَصُومُ وَمَا رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتكْمل صِيَام شهر قطّ إِلَّا رَمَضَانَ وَمَا رَأَيْتُهُ فِي شَهْرٍ أَكْثَرَ مِنْهُ صِيَامًا فِي شَعْبَانَ
وَفِي رِوَايَةٍ قَالَتْ: كَانَ يَصُوم شعْبَان كُله وَكن يَصُوم شعْبَان إِلَّا قَلِيلا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2036 |
| In-book reference | : Book 7, Hadith 79 |
Mishkat al-Masabih 2771
‘Abdallah b. Mas'ud reported God’s Messenger as saying, “No man who acquires unlawful property and gives some of it in alms will have it accepted from him; neither will he receive a blessing for it if he con-tributes some of it; and if he leaves some of it behind him (i.e. when he dies) it will be his provision for hell. God does not obliterate an evil deed by an evil one, but He obliterates an evil deed by a good one. What is impure does not obliterate what is impure.”
Ahmad transmitted it, and the same is given in Sharh as-sunna.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا يكْسب عبد مَال حرَام فتيصدق مِنْهُ فَيُقْبَلُ مِنْهُ وَلَا يُنْفِقُ مِنْهُ فَيُبَارَكُ لَهُ فِيهِ وَلَا يَتْرُكُهُ خَلْفَ ظَهْرِهِ إِلَّا كَانَ زَادَهُ إِلَى النَّارِ. إِنَّ اللَّهَ لَا يَمْحُو السَّيِّئَ بِالسَّيِّئِ وَلَكِنْ يَمْحُو السَّيِّئَ بِالْحَسَنِ إِنَّ الْخَبِيثَ لَا يَمْحُو الْخَبِيثَ» . رَوَاهُ أَحْمَدُ وَكَذَا فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2771 |
| In-book reference | : Book 11, Hadith 13 |
Mishkat al-Masabih 2803
Ibn ‘Umar said that a man told the Prophet that he was being deceived in business transactions, and he replied, "When you make a bargain say, 'There is no attempt to deceive'*.” Then the man made a habit of saying that.
(Bukhari and Muslim.)
* He was to say this to protect himself because he was not expert enough to detect defects in what he was buying. Some hold that one who says this has the right to cancel the transaction if any defect is discovered within three days. Some say this applied only to the man who spoke to the Prophet; others say it applies to anyone.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَجُلٌ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنِّي أُخْدَعُ فِي الْبُيُوعِ فَقَالَ:
" إِذَا بَايَعْتَ فَقُلْ: لَا خلابة " فَكَانَ الرجل يَقُوله
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2803 |
| In-book reference | : Book 11, Hadith 42 |
Mishkat al-Masabih 2813
Abu Sa'id and Abu Huraira told that God’s Messenger appointed a man over Khaibar and he brought him dates of a very fine quality. He asked him whether all the dates of Khaibar were like that, and he replied, “I swear by God that they are certainly not, Messenger of God. We take a sa‘ of this kind for two, and two for three." So he said, "Do not do so. Sell the lot for dirhams, then buy the very fine dates for dirhams." He said that it was the same when things were sold by weight.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم اسْتَعْمَلَ رَجُلًا عَلَى خَيْبَرَ فَجَاءَهُ بِتَمْرٍ جَنِيبٍ فَقَالَ: «أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا؟» قَالَ: لَا وَاللَّهِ يَا رَسُولَ اللَّهِ إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ وَالصَّاعَيْنِ بِالثَّلَاثِ فَقَالَ: «لَا تَفْعَلْ بِعِ الْجَمْعَ بِالدَّرَاهِمِ ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا» . وَقَالَ: «فِي الْمِيزَانِ مِثْلَ ذَلِكَ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2813 |
| In-book reference | : Book 11, Hadith 52 |
Mishkat al-Masabih 3162
She said:
My paternal uncle through fosterage came and asked permission to enter, but I refused to allow him till I asked God’s Messenger. When he came I asked him and he said, “He is your paternal uncle, so give him permission.” I replied, “Messenger of God, it was only the woman who suckled me and not the man” whereupon he said, “He is your paternal uncle, so let him come in where you are.” That was after seclusion was instituted for us.
(Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: جَاءَ عَمِّي مِنَ الرَّضَاعَةِ فَاسْتَأْذَنَ عَلَيَّ فَأَبَيْتُ أَنْ آذَنَ لَهُ حَتَّى أَسْأَلَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلْتُهُ فَقَالَ: «أَنَّهُ عَمُّكِ فَأْذَنِي لَهُ» قَالَت: فَقلت: يَا رَسُولَ اللَّهِ إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يرضعني الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّه عمك فليلج عَلَيْك» وَذَلِكَ بَعْدَمَا ضرب علينا الْحجاب
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3162 |
| In-book reference | : Book 13, Hadith 82 |
Mishkat al-Masabih 3402
Ibn ‘Abbas reported the Prophet as saying, “When a slave who has made an agreement to purchase his freedom gets blood-money or an inheritance, he can inherit in accordance with the extent to which he has been emancipated.”
In a version by Tirmidhi he said, “Blood wit is paid for a slave who has made an agreement to purchase his freedom at the rate paid for a freeman so far as he has paid the purchase money, and at the rate paid for a slave so far as the remainder is concerned,” but he declared it to be weak.
Abu Dawud and Tirmidhi transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا أَصَابَ الْمُكَاتَبُ حَدًّا أَوْ مِيرَاثًا وَرِثَ بِحِسَابِ مَا عَتَقَ مِنْهُ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَفِي رِوَايَةٍ لَهُ قَالَ: «يُودَى الْمُكَاتَبُ بِحِصَّةِ مَا أَدَّى دِيَةَ حر وَمَا بَقِي دِيَة عبد» . وَضَعفه
الفص الثَّالِث
| Reference | : Mishkat al-Masabih 3402 |
| In-book reference | : Book 14, Hadith 21 |
Mishkat al-Masabih 3625
‘Umar b. al-Khattab told that a man called ‘Abdallah whose laqab was Ass used to make the Prophet laugh. The Prophet had beaten him because of wine-drinking, but when he was brought to him one day and he gave orders and had him beaten, and then one of those present said, “O God, curse him. How often he is brought!” he said, “Do not curse to him. I swear by God that for all I know he loves God and His messenger."
Bukhari transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ أنَّ رجلا اسمُه عبدُ اللَّهِ يُلَقَّبُ حمارا كَانَ يُضْحِكُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ جَلَدَهُ فِي الشَّرَابِ فَأُتِيَ بِهِ يَوْمًا فَأَمَرَ بِهِ فَجُلِدَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: اللَّهُمَّ الْعَنْهُ مَا أَكْثَرَ مَا يُؤْتَى بِهِ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تلعنوه فو الله مَا عَلِمْتُ أَنَّهُ يُحِبُّ اللَّهَ وَرَسُولَهُ» . رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 3625 |
| In-book reference | : Book 17, Hadith 62 |
Sunan Ibn Majah 534
It was narrated from Abu Rafi' that :
Abu Hurairah was met by the Prophet in one of the streets of Al-Madinah when he was in a state of sexual impurity, so he slipped away. The Prophet missed him, so when he came (later on), he said: 'Where were you O Abu Hurairah?' He said: 'O Messenger of Allah, you met me when I was in a state of sexual impurity, and I did not want to sit with you until I had a bath. The Messenger of Allah said: 'The believer does not become impure.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ حُمَيْدٍ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ لَقِيَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ فِي طَرِيقٍ مِنْ طُرُقِ الْمَدِينَةِ وَهُوَ جُنُبٌ فَانْسَلَّ فَفَقَدَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَلَمَّا جَاءَ قَالَ " أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ " . قَالَ يَا رَسُولَ اللَّهِ لَقِيتَنِي وَأَنَا جُنُبٌ فَكَرِهْتُ أَنْ أُجَالِسَكَ حَتَّى أَغْتَسِلَ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " الْمُؤْمِنُ لاَ يَنْجُسُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 534 |
| In-book reference | : Book 1, Hadith 268 |
| English translation | : Vol. 1, Book 1, Hadith 534 |
Sunan Ibn Majah 538
Hammam bin Harith narrated:
"A guest came and stayed with 'Aishah, and she ordered that he be given a yellow blanket of hers. He had a nocturnal emission on it, and he felt too shy to send it back to send it back to her when it had the traces of that emission on it, so he dipped it in water and then sent it to her. 'Aishah said: 'Why did he spoil our garment? It would have been sufficient for him to scrape it off with his finger. I often scraped it (semen) from the garment of the Messenger of Allah with my finger.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ نَزَلَ بِعَائِشَةَ ضَيْفٌ فَأَمَرَتْ لَهُ بِمِلْحَفَةٍ لَهَا صَفْرَاءَ فَاحْتَلَمَ فِيهَا فَاسْتَحْيَى أَنْ يُرْسِلَ بِهَا وَفِيهَا أَثَرُ الاِحْتِلاَمِ فَغَمَسَهَا فِي الْمَاءِ ثُمَّ أَرْسَلَ بِهَا فَقَالَتْ عَائِشَةُ لِمَ أَفْسَدْتَ عَلَيْنَا ثَوْبَنَا إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَفْرُكَهُ بِإِصْبَعِكَ رُبَّمَا فَرَكْتُهُ مِنْ ثَوْبِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِإِصْبَعِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 538 |
| In-book reference | : Book 1, Hadith 272 |
| English translation | : Vol. 1, Book 1, Hadith 538 |
Sunan Ibn Majah 3822
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said: "Allah says, 'I am as My slave thinks I am, and I am with him when he mentions Me. If he makes mention of Me to himself, I make mention of him to Myself; and if he makes mention of Me in an assembly, I make mention of him in an assembly better than it. And if he draws to Me a hand-span length, I draw near to him a forearm's length. And if he comes to Me walking, I go to him in a hurry."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يَقُولُ اللَّهُ سُبْحَانَهُ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي وَإِنْ ذَكَرَنِي فِي مَلإٍ ذَكَرْتُهُ فِي مَلإٍ خَيْرٍ مِنْهُمْ وَإِنِ اقْتَرَبَ إِلَىَّ شِبْرًا اقْتَرَبْتُ إِلَيْهِ ذِرَاعًا وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3822 |
| In-book reference | : Book 33, Hadith 166 |
| English translation | : Vol. 5, Book 33, Hadith 3822 |
Sunan Ibn Majah 2022
It was narrated that Yunus bin Jubair, Abu Ghallab, said:
"I asked Ibn 'Umar about a man who divorced his wife when she was menstruating. He said: 'Do you know 'Abdullah bin 'Umar? He divorced his wife when she was menstruating then 'Umar came to the Prophet (SAW) (and told him what had happened). He ordered him to take her back.' I said: 'Will that be counted (as a divorce)?' He said: 'Do You think he was helpless and behaving foolishly? [i.e., Yes, it counts (as a divorce).]."'
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ يُونُسَ بْنِ جُبَيْرٍ أَبِي غَلاَّبٍ، قَالَ سَأَلْتُ ابْنَ عُمَرَ عَنْ رَجُلٍ، طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَقَالَ تَعْرِفُ عَبْدَ اللَّهِ بْنَ عُمَرَ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ فَأَتَى عُمَرُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَأَمَرَهُ أَنْ يُرَاجِعَهَا . قُلْتُ أَيُعْتَدُّ بِتِلْكَ قَالَ أَرَأَيْتَ إِنْ عَجَزَ وَاسْتَحْمَقَ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2022 |
| In-book reference | : Book 10, Hadith 7 |
| English translation | : Vol. 3, Book 10, Hadith 2022 |
Sunan Ibn Majah 2704
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“A man may do the deeds of the people of goodness for seventy years, then when he makes his will, he is unjust in his will, so he ends (his life) with evil deeds and enters Hell. And a man may do the people of evil for seventy years, then he is just in his will, so he ends (his life) with good deeds and enters Paradise.”Abu Hurairah said: “Recite, if you wish: “These are the limits (set by) Allah (STW) up to His saying: 'a disgraceful torment'”
حَدَّثَنَا أَحْمَدُ بْنُ الأَزْهَرِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، أَنْبَأَنَا مَعْمَرٌ، عَنْ أَشْعَثَ بْنِ عَبْدِ اللَّهِ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْخَيْرِ سَبْعِينَ سَنَةً فَإِذَا أَوْصَى حَافَ فِي وَصِيَّتِهِ فَيُخْتَمُ لَهُ بِشَرِّ عَمَلِهِ فَيَدْخُلُ النَّارَ وَإِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الشَّرِّ سَبْعِينَ سَنَةً فَيَعْدِلُ فِي وَصِيَّتِهِ فَيُخْتَمُ لَهُ بِخَيْرِ عَمَلِهِ فَيَدْخُلُ الْجَنَّةَ " . قَالَ أَبُو هُرَيْرَةَ وَاقْرَءُوا إِنْ شِئْتُمْ {تِلْكَ حُدُودُ اللَّهِ} إِلَى قَوْلِهِ {عَذَابٌ مُهِينٌ}
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2704 |
| In-book reference | : Book 22, Hadith 10 |
| English translation | : Vol. 3, Book 22, Hadith 2704 |
Sunan Ibn Majah 1713
It was
narrated that Abu Qatadah said:
“Umar bin Khattab said: ‘O
Messenger of Allah! What about a person who fasts two days and does
not fast one day?’ He said: ‘Is anyone able to do that?’ He
said: ‘O
Messenger of Allah! What about a person who fasts one day
and not the
next?’ He said: ‘That is the fast of Dawud.’ He
said: ‘What about a
man who fasts one day and does not fast the
next two days?’ He said:
‘I wish that I were given the ability to
do that.’”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ الزِّمَّانِيِّ، عَنْ أَبِي قَتَادَةَ، قَالَ: قَالَ عُمَرُ بْنُ الْخَطَّابِ: يَا رَسُولَ اللَّهِ! كَيْفَ بِمَنْ يَصُومُ يَوْمَيْنِ وَيُفْطِرُ يَوْمًا؟ قَالَ: " وَيُطِيقُ ذَلِكَ أَحَدٌ " . قَالَ: يَا رَسُولَ اللَّهِ! كَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا؟ قَالَ: " ذَلِكَ صَوْمُ دَاوُدَ " . قَالَ: كَيْفَ بِمَنْ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمَيْنِ؟ قَالَ: " وَدِدْتُ أَنِّي طُوِّقْتُ ذَلِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1713 |
| In-book reference | : Book 7, Hadith 76 |
| English translation | : Vol. 1, Book 7, Hadith 1713 |
Sunan Ibn Majah 1599
It was
narrated that ‘Aishah said:
“The Messenger of Allah (SAW)
opened
a door that was between him and the people or drew back a
curtain and
he saw the people praying behind Abu Bakr. He praised
Allah for what
he saw of their good situation and hoped that Allah
succeed him by
what he saw in them.* He said: ‘O people, whoever among
the people
or among the believers is stricken with a calamity, then
let him
console himself with the loss of me, for no one among my
nation will
be stricken with any calamity worse than my loss.’”
حَدَّثَنَا الْوَلِيدُ بْنُ عَمْرِو بْنِ السُّكَيْنِ، حَدَّثَنَا أَبُو هَمَّامٍ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، حَدَّثَنَا مُصْعَبُ بْنُ مُحَمَّدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ فَتَحَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بَابًا بَيْنَهُ وَبَيْنَ النَّاسِ أَوْ كَشَفَ سِتْرًا فَإِذَا النَّاسُ يُصَلُّونَ وَرَاءَ أَبِي بَكْرٍ فَحَمِدَ اللَّهَ عَلَى مَا رَأَى مِنْ حُسْنِ حَالِهِمْ رَجَاءَ أَنْ يَخْلُفَهُ اللَّهُ فِيهِمْ بِالَّذِي رَآهُمْ فَقَالَ
" يَا أَيُّهَا النَّاسُ أَيُّمَا أَحَدٍ مِنَ النَّاسِ أَوْ مِنَ الْمُؤْمِنِينَ أُصِيبَ بِمُصِيبَةٍ فَلْيَتَعَزَّ بِمُصِيبَتِهِ بِي عَنِ الْمُصِيبَةِ الَّتِي تُصِيبُهُ بِغَيْرِي فَإِنَّ أَحَدًا مِنْ أُمَّتِي لَنْ يُصَابَ بِمُصِيبَةٍ بَعْدِي أَشَدَّ عَلَيْهِ مِنْ مُصِيبَتِي " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1599 |
| In-book reference | : Book 6, Hadith 167 |
| English translation | : Vol. 1, Book 6, Hadith 1599 |
Sunan Ibn Majah 1614
It was
narrated that ‘Abdullah bin ‘Amr said:
“A man died in
Al-
Madinah, and he was one of those who were born in Al-Madinah. The
Prophet (SAW) offered the funeral prayer for him and said: “Would
that
he had died somewhere other than his birthplace.” A man among
the
people said: “Why, O Messenger of Allah?” He said: “If a
man dies
somewhere other than his birthplace, a space will be
measured for him
in Paradise (as big as the distance) from the place
where he was born
to the place where he died.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي حُيَىُّ بْنُ عَبْدِ اللَّهِ الْمَعَافِرِيُّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ تُوُفِّيَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِالْمَدِينَةِ فَصَلَّى عَلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ: " يَا لَيْتَهُ مَاتَ فِي غَيْرِ مَوْلِدِهِ " . فَقَالَ رَجُلٌ مِنَ النَّاسِ وَلِمَ يَا رَسُولَ اللَّهِ؟ قَالَ: " إِنَّ الرَّجُلَ إِذَا مَاتَ فِي غَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1614 |
| In-book reference | : Book 6, Hadith 182 |
| English translation | : Vol. 1, Book 6, Hadith 1614 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1309
It was narrated that Salamah bin Kuhail said:
I heard Hujayyah bin Adiyy say: I heard `Ali bin Abi Talib (رضي الله عنه) When a man asked him about a cow. He said: “(It may be sacrificed) on behalf of seven.” He asked him about the animal that is lame. He said: “If it can reach the place of sacrifice (then sacrifice it).” He was asked about the horn. He said: “It doesn`t matter.” And ‘Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) instructed us to check the eye and ear.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، قَالَ سَمِعْتُ حُجَيَّةَ بْنَ عَدِيٍّ، قَالَ سَمِعْتُ عَلِيَّ بْنَ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ وَسَأَلَهُ رَجُلٌ عَنْ الْبَقَرَةِ، فَقَالَ عَنْ سَبْعَةٍ، وَسَأَلَهُ، عَنْ الْأَعْرَجِ، فَقَالَ إِذَا بَلَغَتْ الْمَنْسَكَ وَسُئِلَ عَنْ الْقَرَنِ، فَقَالَ لَا يَضُرُّهُ وَقَالَ عَلِيٌّ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَالْأُذُنَ.
| Grade: | Hasan (Darussalam) |
| Reference | : Musnad Ahmad 1309 |
| In-book reference | : Book 5, Hadith 711 |
Jami` at-Tirmidhi 158
Abu Dharr narrated:
"Allah's Messenger was on a journey and Bilal was with him. So he wanted to call for the prayer, but he (the Prophet) said: 'Let it get cooler.' Then he wanted to call for the prayer, so Allah's Messenger said: 'Let it get to the cooler time of Zuhr.'" He (i.e., Abu Dharr) said: "Until we saw the shadows of the hillocks, then he commanded that the Iqamah be called and then led the people in prayer. Allah's Messenger said: 'The severity of heat is from the raging of Hell, so wait until it becomes cooler for the (Zuhr) prayer.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مُهَاجِرٍ أَبِي الْحَسَنِ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ أَبِي ذَرٍّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ فِي سَفَرٍ وَمَعَهُ بِلاَلٌ فَأَرَادَ بِلاَلٌ أَنْ يُقِيمَ فَقَالَ " أَبْرِدْ " . ثُمَّ أَرَادَ أَنْ يُقِيمَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبْرِدْ فِي الظُّهْرِ " . قَالَ حَتَّى رَأَيْنَا فَىْءَ التُّلُولِ ثُمَّ أَقَامَ فَصَلَّى فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوا عَنِ الصَّلاَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 158 |
| In-book reference | : Book 2, Hadith 10 |
| English translation | : Vol. 1, Book 2, Hadith 158 |
Sahih al-Bukhari 6001
Narrated `Abdullah:
I said 'O Allah's Apostle! Which sin is the greatest?" He said, "To set up a rival unto Allah, though He Alone created you." I said, "What next?" He said, "To kill your son lest he should share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor." And then Allah revealed as proof of the statement of the Prophet: 'Those who invoke not with Allah any other god)................. (to end of verse)...' (25.68)
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ، عَنْ عَبْدِ اللَّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَعْظَمُ قَالَ " أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ ". ثُمَّ قَالَ أَىُّ قَالَ " أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَأْكُلَ مَعَكَ ". قَالَ ثُمَّ أَىُّ قَالَ " أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ ". وَأَنْزَلَ اللَّهُ تَصْدِيقَ قَوْلِ النَّبِيِّ صلى الله عليه وسلم {وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ} .
| Reference | : Sahih al-Bukhari 6001 |
| In-book reference | : Book 78, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 30 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6291
Narrated `Abdullah:
One day the Prophet divided and distributed something amongst the people whereupon an Ansari man said, "In this division Allah's Countenance has not been sought." I said, "By Allah! I will go (and inform) the Prophet." So I went to him while he was with a group of people, and I secretly informed him of that, whereupon he became so angry that his face became red, and he then said, "May Allah bestow His Mercy on Moses (for) he was hurt more than that, yet he remained patient."
حَدَّثَنَا عَبْدَانُ، عَنْ أَبِي حَمْزَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَسَمَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا قِسْمَةً فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ إِنَّ هَذِهِ لَقِسْمَةٌ مَا أُرِيدَ بِهَا وَجْهُ اللَّهِ. قُلْتُ أَمَا وَاللَّهِ لآتِيَنَّ النَّبِيَّ صلى الله عليه وسلم فَأَتَيْتُهُ وَهْوَ فِي مَلأٍ، فَسَارَرْتُهُ فَغَضِبَ حَتَّى احْمَرَّ وَجْهُهُ، ثُمَّ قَالَ
" رَحْمَةُ اللَّهِ عَلَى مُوسَى، أُوذِيَ بِأَكْثَرَ مِنْ هَذَا فَصَبَرَ ".
| Reference | : Sahih al-Bukhari 6291 |
| In-book reference | : Book 79, Hadith 63 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 306 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6469
Narrated Abu Huraira:
I heard Allah's Apostle saying, Verily Allah created Mercy. The day He created it, He made it into one hundred parts. He withheld with Him ninety-nine parts, and sent its one part to all His creatures. Had the non-believer known of all the Mercy which is in the Hands of Allah, he would not lose hope of entering Paradise, and had the believer known of all the punishment which is present with Allah, he would not consider himself safe from the Hell-Fire."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ خَلَقَ الرَّحْمَةَ يَوْمَ خَلَقَهَا مِائَةَ رَحْمَةٍ، فَأَمْسَكَ عِنْدَهُ تِسْعًا وَتِسْعِينَ رَحْمَةً، وَأَرْسَلَ فِي خَلْقِهِ كُلِّهِمْ رَحْمَةً وَاحِدَةً، فَلَوْ يَعْلَمُ الْكَافِرُ بِكُلِّ الَّذِي عِنْدَ اللَّهِ مِنَ الرَّحْمَةِ لَمْ يَيْأَسْ مِنَ الْجَنَّةِ، وَلَوْ يَعْلَمُ الْمُؤْمِنُ بِكُلِّ الَّذِي عِنْدَ اللَّهِ مِنَ الْعَذَابِ لَمْ يَأْمَنْ مِنَ النَّارِ ".
| Reference | : Sahih al-Bukhari 6469 |
| In-book reference | : Book 81, Hadith 58 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 476 |
| (deprecated numbering scheme) |
Riyad as-Salihin 606
Tamim bin Usaid (May Allah be pleased with him) reported:
I came to Messenger of Allah (PBUH) while he was delivering a Khutbah and said: "O Messenger of Allah, a stranger (meaning himself) has come to inquire about his Deen. He is quite ignorant about his Deen." Messenger of Allah (PBUH) interrupted his Khutbah and turned to me. Then a chair was brought for him and he sat on it. He started instructing me what Allah had taught him. Then he resumed his Khutbah and completed it.
[Muslim].
[Muslim].
وعن أبي رفاعة تميم بن أسيد رضي الله عنه قال: انتهيت إلى رسول الله صلى الله عليه وسلم وهو يخطب، فقلت: يا رسول الله رجل غريب جاء يسأل عن دينه لا يدرى ما دينه؟ فأقبل علي رسول الله صلى الله عليه وسلم، وترك خطبته حتى انتهى إلى فأتى بكرسي، فقعد عليه وجعل يعلمني مما علمه الله ثم أتى خطبته فأتم آخرها”. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 606 |
| In-book reference | : Introduction, Hadith 606 |
Riyad as-Salihin 1551
Abu Zaid Thabit bin Ad-Dahhak Al-Ansari (May Allah be pleased with him( (he is one of those who gave their pledge of allegiance to the Messenger of Allah (PBUH) under the Tree) said:
The Messenger of Allah (PBUH) said, "He who swears by a religion other than that of Islam, is like what he has professed. He who kills himself with something, will be tormented with it on the Day of Resurrection. A person is not bound to fulfill a vow about something which he does not possess. Cursing a believer is like murdering him."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي زيد ثابت بن الضحاك الأنصاري رضي الله عنه، وهو من أهل بيعة الرضوان قال: قال رسول الله صلى الله عليه وسلم :
"من حلف على يمين بملة غير الإسلام كاذبًا متعمدًا، فهو كما قال، ومن قتل نفسه بشيء، عُذب به يوم القيامة، وليس على رجل نذر فيما لا يملكه، ولعن المؤمن كقتله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1551 |
| In-book reference | : Book 17, Hadith 41 |
Sunan an-Nasa'i 993
It was narrated from Aishah that:
The Messenger of Allah (SAW) sent a man on a campaign, and he used to recite to his companions when leading them in prayer, and would conclude with 'Say: He is Allah, (the) One.' When they returned, they told the Messenger of Allah (SAW) about that. He said: "Ask them why he did that." So they asked him and he said: "Because it is a description of the Most Merciful, the Mighty and Sublime, and I love to recite it." The Messenger of Allah (SAW) said: "Tell him that Allah (SWT), the Mighty and Sublime, loves him."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنِ ابْنِ وَهْبٍ، قَالَ حَدَّثَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ، أَنَّ أَبَا الرِّجَالِ، مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ حَدَّثَهُ عَنْ أُمِّهِ، عَمْرَةَ عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ رَجُلاً عَلَى سَرِيَّةٍ فَكَانَ يَقْرَأُ لأَصْحَابِهِ فِي صَلاَتِهِمْ فَيَخْتِمُ بِـ { قُلْ هُوَ اللَّهُ أَحَدٌ } فَلَمَّا رَجَعُوا ذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " سَلُوهُ لأَىِّ شَىْءٍ فَعَلَ ذَلِكَ " . فَسَأَلُوهُ فَقَالَ لأَنَّهَا صِفَةُ الرَّحْمَنِ عَزَّ وَجَلَّ فَأَنَا أُحِبُّ أَنْ أَقْرَأَ بِهَا . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَخْبِرُوهُ أَنَّ اللَّهَ عَزَّ وَجَلَّ يُحِبُّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 993 |
| In-book reference | : Book 11, Hadith 118 |
| English translation | : Vol. 2, Book 11, Hadith 994 |
Sunan an-Nasa'i 994
It was narrated that Ubaid bin Hunain, the freed slave of the family of Zaib bin Al-Khattab, said:
"I heard Abu Hurairah say: 'I came back (from a journey) with the Messenger of Allah (SAW) and he heard a man reciting 'Say: He is Allah, (the) One, Allah-us-Samad (the Self-Sufficient Master). He begets not, nor was He begotten. And there is none equal or comparable unto Him.' The Messenger of Allah (SAW) said: 'It is guaranteed.' We asked him: 'What, O Messenger of Allah?' He said: 'Paradise.'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، مَوْلَى آلِ زَيْدِ بْنِ الْخَطَّابِ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ أَقْبَلْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَ رَجُلاً يَقْرَأُ { قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ * لَمْ يَلِدْ وَلَمْ يُولَدْ * وَلَمْ يَكُنْ لَهُ كُفُوًا أَحَدٌ } فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَجَبَتْ " . فَسَأَلْتُهُ مَاذَا يَا رَسُولَ اللَّهِ قَالَ " الْجَنَّةُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 994 |
| In-book reference | : Book 11, Hadith 119 |
| English translation | : Vol. 2, Book 11, Hadith 995 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1741
Ishawq bin Mansur informed us, he said:
"Abu Dawud narrated to us, he said: Shu'ba narrated to us, from Qatadah, from Abdur-Rahman bin Abza, that
The Messenger of Allah (SAW) used to recite in witr: Glorify the Name of your Lord, the Most High;" and "Say: O you disbelievers!;' and 'Say: He is Allah, (the) One.' And when he said the taslim, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, elongating his words the third time."
أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ يُوتِرُ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ } فَإِذَا فَرَغَ قَالَ " سُبْحَانَ الْمَلِكِ الْقُدُّوسِ " . ثَلاَثًا وَيَمُدُّ فِي الثَّالِثَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1741 |
| In-book reference | : Book 20, Hadith 144 |
| English translation | : Vol. 2, Book 20, Hadith 1742 |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Abd al-Qari mentioned to him that he once did tawaf of the House with Umar ibn al-Khattab after subh and when Umar had finished his tawaf he looked and saw that the sun had not yet risen, so he rode on until he made his camel kneel at Dhu Tuwa, and he prayed two rakas.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ عَبْدٍ الْقَارِيَّ، أَخْبَرَهُ أَنَّهُ، طَافَ بِالْبَيْتِ مَعَ عُمَرَ بْنِ الْخَطَّابِ بَعْدَ صَلاَةِ الصُّبْحِ فَلَمَّا قَضَى عُمَرُ طَوَافَهُ نَظَرَ فَلَمْ يَرَ الشَّمْسَ طَلَعَتْ فَرَكِبَ حَتَّى أَنَاخَ بِذِي طُوًى فَصَلَّى رَكْعَتَيْنِ .
| USC-MSA web (English) reference | : Book 20, Hadith 118 |
| Arabic reference | : Book 20, Hadith 821 |
Yahya related to me from Malik that he had heard that when asked whether it was permissible for a man to return to his wife if he had divorced her irrevocably and then another man had married her after him and died before consummating the marriage, al-Qasim ibn Muhammad said, "It is not halal for the first husband to return to her."
Malik said, about the muhallil, that he could not remain in the marriage until he undertook a new marriage. If he had intercourse with her in that marriage, she had her dowry.
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، سُئِلَ عَنْ رَجُلٍ، طَلَّقَ امْرَأَتَهُ الْبَتَّةَ ثُمَّ تَزَوَّجَهَا بَعْدَهُ رَجُلٌ آخَرُ فَمَاتَ عَنْهَا قَبْلَ أَنْ يَمَسَّهَا هَلْ يَحِلُّ لِزَوْجِهَا الأَوَّلِ أَنْ يُرَاجِعَهَا فَقَالَ الْقَاسِمُ بْنُ مُحَمَّدٍ لاَ يَحِلُّ لِزَوْجِهَا الأَوَّلِ أَنْ يُرَاجِعَهَا . قَالَ مَالِكٌ فِي الْمُحَلِّلِ إِنَّهُ لاَ يُقِيمُ عَلَى نِكَاحِهِ ذَلِكَ حَتَّى يَسْتَقْبِلَ نِكَاحًا جَدِيدًا فَإِنْ أَصَابَهَا فِي ذَلِكَ فَلَهَا مَهْرُهَا .
| USC-MSA web (English) reference | : Book 28, Hadith 19 |
| Arabic reference | : Book 28, Hadith 1113 |
ahya related to me from Malik that he asked Ibn Shihab about the dhihar of a slave. He said, "It is like the dhihar of a free man."
Malik said, "He meant that the same conditions were applied in both cases."
Malik said, "The dhihar of the slave is incumbent on him, and the fasting of the slave in the dhihar is two months. "
Malik said that there was no ila for a slave who pronounced a dhihar from his wife. That was because if he were to fast the kaffara for pronouncing a dhihar, the divorce of the ila would come to him before he had finished the fast.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ سَأَلَ ابْنَ شِهَابٍ عَنْ ظِهَارِ الْعَبْدِ، فَقَالَ نَحْوُ ظِهَارِ الْحُرِّ . قَالَ مَالِكٌ يُرِيدُ أَنَّهُ يَقَعُ عَلَيْهِ كَمَا يَقَعُ عَلَى الْحُرِّ . قَالَ مَالِكٌ وَظِهَارُ الْعَبْدِ عَلَيْهِ وَاجِبٌ وَصِيَامُ الْعَبْدِ فِي الظِّهَارِ شَهْرَانِ . قَالَ مَالِكٌ فِي الْعَبْدِ يَتَظَاهَرُ مِنِ امْرَأَتِهِ إِنَّهُ لاَ يَدْخُلُ عَلَيْهِ إِيلاَءٌ وَذَلِكَ أَنَّهُ لَوْ ذَهَبَ يَصُومُ صِيَامَ كَفَّارَةِ الْمُتَظَاهِرِ دَخَلَ عَلَيْهِ طَلاَقُ الإِيلاَءِ قَبْلَ أَنْ يَفْرُغَ مِنْ صِيَامِهِ .
| USC-MSA web (English) reference | : Book 29, Hadith 24 |
| Arabic reference | : Book 29, Hadith 1181 |
Yahya related to me from Malik that he had heard Ibn Shihab say, "When a man who is terminally ill divorces his wife three times, she inherits from him."
Malik said, "If he divorces her while he is terminally ill before he has consummated the marriage, she has half of the bride-price and inherits, and she does not have to do an idda. If he consummated the marriage, she has all the dowry and inherits. The virgin and the previously married woman are the same in this situation according to us."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ سَمِعَ ابْنَ شِهَابٍ، يَقُولُ إِذَا طَلَّقَ الرَّجُلُ امْرَأَتَهُ ثَلاَثًا وَهُوَ مَرِيضٌ فَإِنَّهَا تَرِثُهُ . قَالَ مَالِكٌ وَإِنْ طَلَّقَهَا وَهُوَ مَرِيضٌ قَبْلَ أَنْ يَدْخُلَ بِهَا فَلَهَا نِصْفُ الصَّدَاقِ وَلَهَا الْمِيرَاثُ وَلاَ عِدَّةَ عَلَيْهَا وَإِنْ دَخَلَ بِهَا ثُمَّ طَلَّقَهَا فَلَهَا الْمَهْرُ كُلُّهُ وَالْمِيرَاثُ الْبِكْرُ وَالثَّيِّبُ فِي هَذَا عِنْدَنَا سَوَاءٌ .
| USC-MSA web (English) reference | : Book 29, Hadith 44 |
| Arabic reference | : Book 29, Hadith 1202 |
Sahih al-Bukhari 155
Narrated Abu Huraira:
I followed the Prophet while he was going out to answer the call of nature. He used not to look this way or that. So, when I approached near him he said to me, "Fetch for me some stones for ' cleaning the privates parts (or said something similar), and do not bring a bone or a piece of dung." So I brought the stones in the corner of my garment and placed them by his side and I then went away from him. When he finished (from answering the call of nature) he used, them .
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَكِّيُّ، قَالَ حَدَّثَنَا عَمْرُو بْنُ يَحْيَى بْنِ سَعِيدِ بْنِ عَمْرٍو الْمَكِّيُّ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ اتَّبَعْتُ النَّبِيَّ صلى الله عليه وسلم وَخَرَجَ لِحَاجَتِهِ، فَكَانَ لاَ يَلْتَفِتُ فَدَنَوْتُ مِنْهُ فَقَالَ
" ابْغِنِي أَحْجَارًا أَسْتَنْفِضْ بِهَا ـ أَوْ نَحْوَهُ ـ وَلاَ تَأْتِنِي بِعَظْمٍ وَلاَ رَوْثٍ ". فَأَتَيْتُهُ بِأَحْجَارٍ بِطَرَفِ ثِيَابِي فَوَضَعْتُهَا إِلَى جَنْبِهِ وَأَعْرَضْتُ عَنْهُ، فَلَمَّا قَضَى أَتْبَعَهُ بِهِنَّ.
| Reference | : Sahih al-Bukhari 155 |
| In-book reference | : Book 4, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 157 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 590
Narrated `Aisha:
By Allah, Who took away the Prophet. The Prophet never missed them (two rak`at) after the `Asr prayer till he met Allah and he did not meet Allah till it became heavy for him to pray while standing so he used to offer most of the prayers while sitting. (She meant the two rak`at after `Asr) He used to pray them in the house and never prayed them in the mosque lest it might be hard for his followers and he loved what was easy for them .
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ، قَالَ حَدَّثَنِي أَبِي أَنَّهُ، سَمِعَ عَائِشَةَ، قَالَتْ وَالَّذِي ذَهَبَ بِهِ مَا تَرَكَهُمَا حَتَّى لَقِيَ اللَّهَ، وَمَا لَقِيَ اللَّهَ تَعَالَى حَتَّى ثَقُلَ عَنِ الصَّلاَةِ، وَكَانَ يُصَلِّي كَثِيرًا مِنْ صَلاَتِهِ قَاعِدًا ـ تَعْنِي الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ ـ وَكَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّيهِمَا، وَلاَ يُصَلِّيهِمَا فِي الْمَسْجِدِ مَخَافَةَ أَنْ يُثَقِّلَ عَلَى أُمَّتِهِ، وَكَانَ يُحِبُّ مَا يُخَفَّفُ عَنْهُمْ.
| Reference | : Sahih al-Bukhari 590 |
| In-book reference | : Book 9, Hadith 65 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 564 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2818
Narrated Al-Miswar bin Makhramah:
"The Messenger of Allah (SAW) distributed some cloaks but he did not give anything to Makhramah. Makhramah said: 'O my son! Let us go to the Messenger of Allah (SAW).' So I went with him. He said: 'Enter and call him for me.'So I called the Prophet (SAW) for him, then the Prophet (SAW) came out wearing one of the cloaks. He (SAW) said: 'I kept this one for you.'" He said: "So he looked at him and said: 'Makhramah is pleased.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَسَمَ أَقْبِيَةً وَلَمْ يُعْطِ مَخْرَمَةَ شَيْئًا فَقَالَ مَخْرَمَةُ يَا بُنَىَّ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَانْطَلَقْتُ مَعَهُ قَالَ ادْخُلْ فَادْعُهُ لِي فَدَعَوْتُهُ لَهُ فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم وَعَلَيْهِ قِبَاءٌ مِنْهَا فَقَالَ " خَبَأْتُ لَكَ هَذَا " . قَالَ فَنَظَرَ إِلَيْهِ فَقَالَ " رَضِيَ مَخْرَمَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَابْنُ أَبِي مُلَيْكَةَ اسْمُهُ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2818 |
| In-book reference | : Book 43, Hadith 92 |
| English translation | : Vol. 5, Book 41, Hadith 2818 |
Sunan an-Nasa'i 3788
It was narrated from Abu Al-Ahwas that his father said:
"I said: 'O Messenger of Allah, I have a cousin, and I come to him and ask him (for help) but he does not give me anything, and he does not uphold the ties of kinship with me. Then, when he needs me, he comes to me and asks me (for help). I swore that I would not give him anything, nor uphold the ties of kinship with him.' He commanded me to do that which is better and to offer expiation for my oath."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ حَدَّثَنَا أَبُو الزَّعْرَاءِ، عَنْ عَمِّهِ أَبِي الأَحْوَصِ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ ابْنَ عَمٍّ لِي أَتَيْتُهُ أَسْأَلُهُ فَلاَ يُعْطِينِي وَلاَ يَصِلُنِي ثُمَّ يَحْتَاجُ إِلَىَّ فَيَأْتِينِي فَيَسْأَلُنِي وَقَدْ حَلَفْتُ أَنْ لاَ أُعْطِيَهُ وَلاَ أَصِلَهُ فَأَمَرَنِي أَنْ آتِيَ الَّذِي هُوَ خَيْرٌ وَأُكَفِّرَ عَنْ يَمِينِي .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3788 |
| In-book reference | : Book 35, Hadith 28 |
| English translation | : Vol. 4, Book 35, Hadith 3819 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 279
'Abdullah ibn Shaqiq said:
“I asked 'A’isha (may Allah be well pleased with her) about the voluntary ritual prayers of Allah’s Messenger (Allah bless him and give him peace), and she said: ‘He used to spend a long night performing the ritual prayer while standing, and a long night while sitting, so if he recited the Qur’an while standing, he would bow and prostrate from a standing position, and if he recited while sitting, he would bow and prostrate from a sitting position.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ: حَدَّثَنَا هُشَيْمٌ، قَالَ: حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، قَالَ: سَأَلْتُ عَائِشَةَ، عَنْ صَلاةِ رَسُولِ اللهِ صلى الله عليه وسلم، عَنْ تَطَوُّعِهِ، فَقَالَتْ: كَانَ يُصَلِّي لَيْلا طَوِيلا قَائِمًا، وَلَيْلا طَوِيلا قَاعِدًا، فَإِذَا قَرَأَ وَهُوَ قَائِمٌ رَكَعَ وَسَجَدَ وَهُوَ قَائِمٌ، وَإِذَا قَرَأَ وَهُوَ جَالِسٌ رَكَعَ وَسَجَدَ وَهُوَ جَالِسٌ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 279 |
| In-book reference | : Book 40, Hadith 18 |
Sunan Abi Dawud 562
Narrated Ka'b ibn Ujrah:
AbuThumamah al-Hannat said that Ka'b ibn Ujrah met him while he was going to the mosque; one of the two (companions) met his companion (on his way to the mosque) And he met crossing the fingers of my both hands. He prohibited me to do so, and said: The Messenger of Allah (saws) has said: If any of you performs ablution, and performs his ablution perfectly, and then goes out intending for the mosque, he should not cross the fingers of his hand because he is already in prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، أَنَّ عَبْدَ الْمَلِكِ بْنَ عَمْرٍو، حَدَّثَهُمْ عَنْ دَاوُدَ بْنِ قَيْسٍ، قَالَ حَدَّثَنِي سَعْدُ بْنُ إِسْحَاقَ، عَنْ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، حَدَّثَنِي أَبُو ثُمَامَةَ الْحَنَّاطُ، أَنَّ كَعْبَ بْنَ عُجْرَةَ، أَدْرَكَهُ وَهُوَ يُرِيدُ الْمَسْجِدَ أَدْرَكَ أَحَدُهُمَا صَاحِبَهُ قَالَ فَوَجَدَنِي وَأَنَا مُشَبِّكٌ بِيَدَىَّ فَنَهَانِي عَنْ ذَلِكَ وَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ وُضُوءَهُ ثُمَّ خَرَجَ عَامِدًا إِلَى الْمَسْجِدِ فَلاَ يُشَبِّكَنَّ يَدَيْهِ فَإِنَّهُ فِي صَلاَةٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 562 |
| In-book reference | : Book 2, Hadith 172 |
| English translation | : Book 2, Hadith 562 |
Sahih Muslim 1180 d
Ya'la b. Umayya (Allah be pleased with him) reported that a person came to the Apostle of Allah (may peace be upon him) as he was staying at Ji'rana and he had put on Ihram for 'Umra and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said:
I put on Ihram for 'Umra and I am in this state as you see (with dyed beard and head and a cloak over me). He (the Holy Prophet) said: Take off the cloak and wash the yellowness and do in your 'Umra what you do in Hajj.
وَحَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، وَمُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالاَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ قَيْسًا، يُحَدِّثُ عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ، يَعْلَى بْنِ أُمَيَّةَ عَنْ أَبِيهِ، رضى الله عنه أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم وَهُوَ بِالْجِعْرَانَةِ قَدْ أَهَلَّ بِالْعُمْرَةِ وَهُوَ مُصَفِّرٌ لِحْيَتَهُ وَرَأْسَهُ وَعَلَيْهِ جُبَّةٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَحْرَمْتُ بِعُمْرَةٍ وَأَنَا كَمَا تَرَى . فَقَالَ
" انْزِعْ عَنْكَ الْجُبَّةَ وَاغْسِلْ عَنْكَ الصُّفْرَةَ وَمَا كُنْتَ صَانِعًا فِي حَجِّكَ فَاصْنَعْهُ فِي عُمْرَتِكَ " .
| Reference | : Sahih Muslim 1180d |
| In-book reference | : Book 15, Hadith 11 |
| USC-MSA web (English) reference | : Book 7, Hadith 2657 |
| (deprecated numbering scheme) |
Sahih Muslim 1557
A'isha (Allah be pleased with her) reported:
Allah's Messenger (may peace be upon him) heard the voices of altercation of two disputants at the door; both the voices were quite loud. The one demanded some remission and desired that the other one should show leniency to him, whereupon the (other one) was saying: By Allah will not do that. Then there came Allah's Messenger (may peace be upon him) to them and said: Where is he who swears by Allah that he would not do good? He said: Massenger of Allah, it is I. He may do as he desires.
وَحَدَّثَنِي غَيْرُ، وَاحِدٍ، مِنْ أَصْحَابِنَا قَالُوا حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، - وَهُوَ ابْنُ بِلاَلٍ - عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ أُمَّهُ، عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ قَالَتْ سَمِعْتُ عَائِشَةَ، تَقُولُ سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَوْتَ خُصُومٍ بِالْبَابِ عَالِيَةً أَصْوَاتُهُمَا وَإِذَا أَحَدُهُمَا يَسْتَوْضِعُ الآخَرَ وَيَسْتَرْفِقُهُ فِي شَىْءٍ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَفْعَلُ . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِمَا فَقَالَ
" أَيْنَ الْمُتَأَلِّي عَلَى اللَّهِ لاَ يَفْعَلُ الْمَعْرُوفَ " . قَالَ أَنَا يَا رَسُولَ اللَّهِ فَلَهُ أَىُّ ذَلِكَ أَحَبَّ .
| Reference | : Sahih Muslim 1557 |
| In-book reference | : Book 22, Hadith 22 |
| USC-MSA web (English) reference | : Book 10, Hadith 3779 |
| (deprecated numbering scheme) |
Sahih Muslim 1589 b
Habib reported that he heard Abu Minhal as saying:
I asked al-Bara' b. Azib about the exchange of (gold for silver or vice versa), whereupon he said: you better ask Zaid b. Arqam for he knows more than I. So I asked Zaid but he said: You better ask al-Bara' for he knows more than I. Then both of them said: Allah's Messenger (may peace be upon him) forbade the sale of silver for gold when payment is to be made in future.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ، أَنَّهُ سَمِعَ أَبَا الْمِنْهَالِ، يَقُولُ سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ عَنِ الصَّرْفِ، فَقَالَ سَلْ زَيْدَ بْنَ أَرْقَمَ فَهُوَ أَعْلَمُ . فَسَأَلْتُ زَيْدًا فَقَالَ سَلِ الْبَرَاءَ فَإِنَّهُ أَعْلَمُ ثُمَّ قَالاَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الْوَرِقِ بِالذَّهَبِ دَيْنًا.
| Reference | : Sahih Muslim 1589b |
| In-book reference | : Book 22, Hadith 111 |
| USC-MSA web (English) reference | : Book 10, Hadith 3860 |
| (deprecated numbering scheme) |
Sahih Muslim 1636
Aswad b. Yazid reported:
It was mentioned before A'isha that will had been made (by the Holy Prophet) in favour of 'Ali (as the Prophet's first caliph), whereupon she said: When did he make will in his favour? I had been providing support to him (to the Holy Prophet) with my chest (or with my lap). He asked for a tray, when he fell in my lap (relaxing his body), and I did not realise that he had breathed his last. When did he make any will in his ('Ali's) favour?
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ - وَاللَّفْظُ لِيَحْيَى - قَالَ أَخْبَرَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، قَالَ ذَكَرُوا عِنْدَ عَائِشَةَ أَنَّ عَلِيًّا كَانَ وَصِيًّا فَقَالَتْ مَتَى أَوْصَى إِلَيْهِ فَقَدْ كُنْتُ مُسْنِدَتَهُ إِلَى صَدْرِي - أَوْ قَالَتْ حَجْرِي - فَدَعَا بِالطَّسْتِ فَلَقَدِ انْخَنَثَ فِي حَجْرِي وَمَا شَعَرْتُ أَنَّهُ مَاتَ فَمَتَى أَوْصَى إِلَيْهِ.
| Reference | : Sahih Muslim 1636 |
| In-book reference | : Book 25, Hadith 28 |
| USC-MSA web (English) reference | : Book 13, Hadith 4013 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1034
Abu Ghalib narrated:
"I prayed for the funeral of a man with Anas bin Malik, so he stood parallel to his head. Then they came with the body of a woman from the Quraish. They said: 'O Abu Hamzah perform the prayer for her.' So he stood parallel to her waist. Al-Ala bin Ziyad said to him: 'Is this how you saw the Messenger of Allah standing in the place for the funeral as you did for her, and for a place that you stood for the man?' He said: 'Yes.' When he was finished he said: 'Remember (this).'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُنِيرٍ، عَنْ سَعِيدِ بْنِ عَامِرٍ، عَنْ هَمَّامٍ، عَنْ أَبِي غَالِبٍ، قَالَ صَلَّيْتُ مَعَ أَنَسِ بْنِ مَالِكٍ عَلَى جَنَازَةِ رَجُلٍ فَقَامَ حِيَالَ رَأْسِهِ ثُمَّ جَاءُوا بِجَنَازَةِ امْرَأَةٍ مِنْ قُرَيْشٍ فَقَالُوا يَا أَبَا حَمْزَةَ صَلِّ عَلَيْهَا . فَقَامَ حِيَالَ وَسَطِ السَّرِيرِ . فَقَالَ لَهُ الْعَلاَءُ بْنُ زِيَادٍ هَكَذَا رَأَيْتَ النَّبِيَّ صلى الله عليه وسلم قَامَ عَلَى الْجَنَازَةِ مُقَامَكَ مِنْهَا وَمِنَ الرَّجُلِ مُقَامَكَ مِنْهُ قَالَ نَعَمْ . فَلَمَّا فَرَغَ قَالَ احْفَظُوا . وَفِي الْبَابِ عَنْ سَمُرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رَوَى غَيْرُ وَاحِدٍ عَنْ هَمَّامٍ مِثْلَ هَذَا . وَرَوَى وَكِيعٌ هَذَا الْحَدِيثَ عَنْ هَمَّامٍ فَوَهِمَ فِيهِ فَقَالَ عَنْ غَالِبٍ عَنْ أَنَسٍ . وَالصَّحِيحُ عَنْ أَبِي غَالِبٍ . وَقَدْ رَوَى هَذَا الْحَدِيثَ عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ وَغَيْرُ وَاحِدٍ عَنْ أَبِي غَالِبٍ مِثْلَ رِوَايَةِ هَمَّامٍ . وَاخْتَلَفُوا فِي اسْمِ أَبِي غَالِبٍ هَذَا فَقَالَ بَعْضُهُمْ يُقَالُ اسْمُهُ نَافِعٌ وَيُقَالُ رَافِعٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1034 |
| In-book reference | : Book 10, Hadith 70 |
| English translation | : Vol. 2, Book 5, Hadith 1034 |