"The Messenger of Allah said: 'Whoever fasts one day in the cause of Allah, Allah, the mighty and sublime, will separate his face from the fire by (a distance of)seventy autumns."'

"The Messenger of Allah said: 'If any one of you were to sit on a live coal until it burns his garment, that would be better for him than sitting on a grave."

"The Messenger of Allah forbade building over graves, making them larger or plastering over them." (One of two narrators) Sulaiman bin Musa added: "Or writing on them."

"Dig graves and dig them well, and bury two or three (together), and put in first the one who knew the Qur'an most."

"No Muslim dies and a group of people whose number reaches one hundred offers the funeral prayer for him, interceding fro him, but their intercession for him will be accepted."

"The Messenger of Allah sent me with the weak ones of his family to pray Subh in Mina and stone the Jamrah."

"Whoever has two wives and is inclined to favor one of them over the other, he will come on the Day of Resurrection with half of his body leaning."

The Prophet [SAW] said: "No person is killed wrongfully, but a share of responsibility for his blood will be upon the first son of Adam, because he was the first one to set the precedence, of killing."

"Whoever keeps a dog, except a dog for hunting, herding livestock or farming, one Qurat will be deducted from his reward each day."

"There is no Diyah for you."

The Messenger of Allah [SAW] said: "The parable of the hypocrite is that of a sheep that hesitates between two flocks, sometimes following one, and sometimes following another, not knowing which to follow."

“The Prophet looked at the moon and he said: ‘O Aishah! Do you seek refuge with Allah from the evil of this? For indeed this is Al-Ghasiqu Idha Waqab (The darkened one as it darkens).’”

from his father that the Messenger of Allah (SAW) said: "It is better that one of you fill his insides with puss than to fill it with poetry."

that the Messenger of Allah (SAW) said: "Among the nations, there used to be Muhaddathun (those who were given understanding), and if there were one in my nation, it would be 'Umar bin Al-Khattab."

"O Messenger of Allah! May any one of us sleep while he is Junub?" He said: "When he performs Wudu'."

"The Messenger of Allah (saws) said: 'A man should not be led in prayer in his place of authority, and no one should sit in his place of honor except with his permission."'

"I heard the Messenger of Allah (saws) say: 'When any one of you visits some people,he should not lead them in prayer."'

"Whoever catches up with a Rak'ah of one of the prayers has caught up with it, except that he has to make up the portion that he missed."

"When a man goes out of his house to his Masjid, one foot records a good deed and the other erases a bad deed."

One should not combine in marriage a woman with her father's sister, or her mother's sister.

When any one of you is invited to a wedding feast, he should accept that.

Being suckled once or twice, or one suckling or two, do not make marriage unlawful.

If Allah does not fructify them, then what is permissible for one of you to take the wealth of his brother?

In case the slave is owned by two persons, and one of them emancipates him, he will guarantee (his full freedom).

The Prophet (S) said: "Salat in the night is two by two. So when you fear the dawn (is near) then make it odd by one, and make that the last of your Salat odd."

"The Prophet prayed during the eclipse. He recited, then bowed, then recited, then bowed, then recited, then bowed. (three times), then he performed two prostrations, and the next one (Rak'ah) was the same."

The Prophet said: "When those who are not fasting eat in the presence of the fasting person, the angels send Salat upon him."

: "Indeed (each) one of you is the reflection of his brother. So if he sees something harmful in him, then let him remove it from him."

"Shall l not inform you of the best of witnesses? The one who comes with his testimony before being asked for it."

from his father that the Prophet (saws) set aside a land reserve for him in Hadramawt. (One of the narrators added): "And he sent Mu'awiyah with him to reserve it for him."

The supplication of one of you is granted if he does not grow impatient and say- I supplicated my Lord but it was not granted.

One of the things people have learnt from the words of the earliest prophecy is : If you have no shame, do what you like.

Sahl (b. Sa’d) reported the prophet (May peace be upon him) as saying; I and the one who takes the responsibility of an orphan will be in Paradise thus, and he joined his middle finger and forefinger.

Abu Qatadah reported the Messenger of Allah (May peace be upon him) as saying; when any one of you enters the mosque, he should pray two RAKAHS before sitting down.

The Messenger of Allah (may peace be upon him) led him and one of their women in prayer. He (the prophet) put him on his right side and the woman behind him (Anas)

I heard the Messenger of Allah (saws) say three days before his death: No one of you dies but he had good faith in Allah.

Each of us (wives of the Prophet) had only one clothe in which she would menstruate. Whenever it was smeared with blood, she would moisten it with her saliva and scratch it with saliva.

There is no remissness in sleep, it is only when one is awake that there is remissness when you delay saying the prayer till the time for the next prayer comes.

Moses had been delivering sermons to his people. And he made this remark: No person upon the earth has better knowledge than I or nothing better than mine. Thereupon Allah revealed to him: I know one who is better than you (in knowledge) or there is a person on the earth having more knowledge than you. Thereupon he said: My Lord, direct me to him. It was said to him: Keep a salted fish as a provision for journey. The place where that fish would be lost (there you will find that man). So he set forth and a young slave along with him until they came to a place Sakhra. but he did not find any clue. So he proceeded on and left that young man there. The fish began to stir in water and the water assumed the form of an ark over the fish. The young man said: I should meet Allah's Apostle (peace be upon him) and inform him, but he was made to forget and when they had gone beyond that place, he (Moses) said to the young man: Bring breakfast. We have been exhausted because of the journey, and he (Moses) was not exhausted until he had crossed that (particular) place (where he had) to meet Khadir, and the youth was reminded and said: Did you not see that as we reached Sakhra I forgot the fish and it is satan alone who has made me forgetful of it'? It is strange that he has been able to find way in the ocean too. He said: This is what we sought for us. They returned retracing their steps, and he (his companion) pointed to him the location (where) the fish (had been lost). Moses began to search him there. He suddenly saw Khadir wrapped in a cloth and lying on his back. He said to him: As-Salamu-'Alaikum. He removed the cloth from his face and said: Wa 'Alaikum-us-Salam! Who are you? He said: I am Moses. He said: Who Moses? He said: Moses Of Bani Isra'il. He said: What brought you here? He said: I have come so that you may teach me what you have been taught of righteousness. He said: You shall have to bear with me, and how can you have patience about a thing of which you have no comprehensive knowledge? You will not have patience when you see me doing a thing I have been ordered to do. He said: If Allah pleases, you will find me patient, nor shall I disobey you in aught. Khadir said: If you follow me, don't ask me about anything until I explain it to you. So they went on until they embarked upon a boat. He (Khadir) made a hole in that. Thereupon he (Moses) said: You have done this so that you may drown the persons sitting in the boat. You have done something grievous. Thereupon he said: Did I not tell you that you will not be able to bear with me? Thereupon he (Moses) said: Blame me not for what I forgot and be not hard upon me for what I did. (Khadir gave him another chance.) So they went on until they reached a place where boys were playing. He went to one of them and caught hold'of one (apparently) at random and killed him. Moses (peace be upon him) felt agitated and said: You have killed an innocent person not guilty of slaying another. You have done something aboininable. Thereupon Allah's Messenger (may peace be upon him) said: May Allah have mercy upon us and Moses. Had he shown patience he would have seen wonderful things, but fear of blame, with respect to his companion, seized him and he said: If I ask anything after this, keep not company with me. You will then have a valid excuse in my case, and had he (Moses) shown patience he would have seen many wonderful things. He (the narrator) said: Whenever he (the Holy Prophet) made mention of any Prophet, he always said: May there be mercy of Allah upon us and upon my brother so and so. They, however, proceeded on until they came to the inhabitants of a village who were very miserly. They went to the meeting places and asked for hospitality but they refused to show any hospitality to them. They both found in that village a wall which was about to fall. He (Khadir) set it right. Thereupon he (Moses) said: If you so liked. you could get wages for it. Thereupon he said: This is the partince, of ways between me and you, and, taking hold of his cloth, he said: Now I will explain to you the real significance (of all these acts) for which you could not show patience. As for the boat, it belonged to the poor people working on the river and I intended to damage it for there was ahead of them (a king) who seized boats by force. (When he came) to catch hold of it he found it a damaged boat, so he spared it (and later on) it was set right with wood. So far as the boy is concerned, he has been, by very nature, an unbeliever, whereas his parents loved him very much. Had he grown up he would have involved them in wrongdoing and unbelief, so we wished that their Lord should give them in its place one better in purity and close to mercy. And as for the wall it belonged to two orphan boys in the city and there was beneath it a (treasure) belongin to them,... up to the last verse.

"The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The leather rope of that man's bag broke, so he said (to the hired worker): 'Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me. 'So he gave him a rope and he tied his gab with it. When they halted, all the camels' legs were hobbled except one camel. The one who had hired him said: 'Why is his camel, out of all of them, not hobbled? He said: 'There is no rope for it. He said: 'Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: "Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope . " He struck him with a stick, which led to his death.Then a man from Yemen passed by him (the man from Banu Hashim, (the man from Banu Hashim, just before he died) and he (the Hashimi man) said: 'Are you going to attend the Pilgrimage? He said: 'I do not think I will attend it, but perhaps I will attend it.' He said: 'Will you convey a message from me once in your lifetime? He said: 'Yes. 'He said: 'If you attend the pilgrimage, then call out, O family of Quraish! If they respond, then call out, O family of Hashim! If they respond, then ask for Abu Talib, and tell him that so and so killed me for a rope.' Then the hired worker died. When the one who had hired him cam, Abu Talib went to him and said: 'What happened to our companion? He said: 'He fell sick and I took good care of him, but he died, so I stopped and buried him.' He said: 'He deserved that from you. 'Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: 'O family of Quraish! And they said: 'Here is Quraish.' He said: 'O family of Banu Hashim! They said: 'Here is Banu Hashim.' He said" 'Where is Abu Talib? He said: 'Here is Abu Talib.' He said: 'so and so asked me to convey a message to you, that so and so killed him for a camel's rope.' Abu Talib went to him and said" 'Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake: or if you wish, fifty of your men may swear an oath that you did not kill him; or if you wish, we will kill you in retaliation. 'He went to his people and told them about that, and they said: 'We will swear the oath.' Then a woman from Banu Hashim, who was married to one of their men and had born him a child, came to Abu Talib and said:' O Abu Talib, I wish that my son, who is one of these fifty men, should be excused from having to take the oath., So the excused him. Then one of the men came to him and said: 'O Abu Talib, you want fifty men to take the oath in lieu of one hundred camels, which means that each man may give two camels instead, so here are two camels; take them from me, and do not make me take the oath.' So he accepted them, and did not make him take the oath. Then forty-eight men came and took the oath." Ibn 'Abbas said: "By the One in Whose hand is my soul, by the time a year has passed, none of those forty-eight men remained alive."

I heard Abu Huraira narrate this: I heard it from the Messenger of Allah (may peace be upon him) saying a hadith like one narrated by al-Rabi'.

The five (daily) prayers and one Friday prayer to (the next) Friday prayer are expiations (for the sins committed in the intervals) between them.

When any one amongst you squats for answering the call of nature, he should neither turn his face towards the Qibla nor turn his back towards it.

I said: Messenger of Allah, should we not build a house or a building which shades you from the sun? He replied: No, it is a place for the one who reaches there earlier.

The Prophet (saws) said: If anyone finds his very property with a man, he is more entitled to it (than anyone else), and the buyer should pursue the one who sold it.

The Prophet (saws) said: When one of you eats, he must not eat from the top of the dish, but should eat from the bottom; for the blessing descends from the top of it.

The Prophet (saws) said: He who sees something which should be kept hidden and conceals it will be like one who has brought to life a girl buried alive.

Abu Huraira reported God's messenger as saying, "No one from among my people will endure the hardship and rigour of Medina without my being an intercessor on his behalf on the day of resurrection." Muslim transmitted it.

Jabir reported God’s Messenger as saying in the course of a sermon, “When one of you comes on Friday while the imam is preaching, he should pray two rak'as and make them short.” Muslim transmitted it.

Abu Huraira reported God’s messsenger as saying, "When a fly alights in anyone’s vessel he should plunge it all in and then throw it away, for in one of its wings there is a cure and in the other disease." Bukhari transmitted it.

Ibn 'Abbas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Teach and make things easy and not difficult. When one of you is angry, he should be silent."

Makhul al-Azdi said, "I was beside Ibn 'Umar when a man sneezed on one side of the mosque. Ibn 'Umar said, 'May Allah have mercy on you if you praised Allah.'"

Allah’s Messenger (saw) said, “There is no Wudu for one who does not mention Allah’s Name upon it. [Reported by Ahmad, Abu Da’ud and Ibn Majah with a weak chain of narrators].

Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “None of you should walk with one shoe, but should either wear them both or take them both off” Agreed upon.

Ibn 'Umar (RAA) narrated, ‘On the Day of Khaibar, the Messenger of Allah (P.B.U.H.) allotted two shares for a horse, and one share (from the war booty) for the fighter. Agreed upon and the wording is from Al-Bukhari.

The Prophet (SAW) said, "The child (born out of wedlock) belongs to the one on whose bed it is born, and stoning to death is for the fornicator." [Agreed upon, regarding Abu Hurairah's Hadith].

Allah's Messenger (SAW) said, "Give gifts to one another, for (giving) gifts gently extracts resentment and ill-will." [al-Bazzar reported it through a Da'if (weak) chain of narrators].

Allah's Messenger (SAW) said, "One of the best deeds is to offer Salat (prayer) in its early time." [Reported by at-Tirmidhi and al-Hakim who (both) graded it Sahih].

"Allah's Messenger (SAW) said, "Kill the two black ones during Salat (prayer), the snake and the scorpion." [Reported by al-Arba'a, and Ibn Hibban graded it Sahih (authentic)].

On an 'Eid day, Allah's Messenger (SAW) would return by a different road from the one he had taken when going out (for the 'Eid prayer.) [Reported by al-Bukhari].

She also reported God’s messenger as saying, “When the parts which are circumcised pass one another washing is necessary,” adding that God’s messenger and she did that, and then washed. Tirmidhi and Ibn Majah transmitted it.

The Prophet, on hearing a man reciting “Say, He is God, One” remarked, “It is certain.” I asked him what was certain, and he replied that it was paradise. Mālik, Tirmidhī and Nasā’i transmitted it.

Abul Yasar told of hearing God’s Messenger say, “He who grants a respite to one who is in straitened circumstances or remits his debt will be taken by God under His protection.” Muslim transmitted it.

Abu Huraira reported the Prophet as saying that no recompense may be demanded if a foot is trodden on*, and that the same applies in the case of fire. Abu Dawud transmitted it. * Or it may mean that no recompense may be demanded if one is kicked by an animal.

‘Abdallah b. ‘Amr reported God's Messenger as saying, “People of two different religions may not inherit from one another.” Abu Dawud and Ibn Majah transmitted it, and Tirmidhi transmitted it from Jabir.

that of a parent, that of a traveller, and that of one who has been wronged.” Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

If a company of Muslims numbering one hundred pray over a dead person, all of them interceding for him, their intercession for him will be accepted.

"The Messenger of Allah never entrusted his purification to anyone nor his charity that he had given to anyone; he would be the one to take care of these matters himself."

One of the wives of the Prophet took a bath to cleanse herself from sexual impurity, then the Prophet performed ablution and had a bath with the water left over from her ablution."

The Prophet said: "Sins are expiated by well-performed ablution despite difficulties, increasing the number of steps one takes towards the mosque, (and waiting for the next prayer after prayer)."

"O Allah, bear witness that I have issued a warning concerning (failure to fulfill) the rights of the two weak ones: Orphans and women.'"

“There is no preemption for a partner when his co-partner has beaten him to it (in another deal before), not for a minor nor one who is absent.”

“Whoever fasts one day for the sake of Allah, Allah will move his face away from the Fire a distance of seventy autumns (years).”

“The Messenger of Allah (saw) said: ‘Whoever keeps a dog, one Qirat will be deducted from him (good) deeds every day, except a dog for farming or herding livestock.”

“When one of you eats food, let him not wipe his hand until he has licked it or has someone else to lick it.”

“The wives of the Prophet (saw) were allowed to let their hems hang down, so they used to come to us and we would measure one forearms length for them with a reed.”

“From one ‘Umrah to another is an expiation for the sins that came in between them, and Hajj Mabrur (an accepted Hajj) brings no less a reward than Paradise.”

“A woman held up a child of hers to the Prophet (saw) during Hajj and said: ‘O Messenger of Allah, is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.’”

“Say: ‘O you disbelievers!” [Al-Kafirun (109)] and “Say: Allah is One.” [Al-Ikhlas (112)]

It was narrated from Anas bin Malik that the Messenger of Allah (saw) used to recite Qunut in the Subh prayer, and he used to supplicate in it against one of the Arab tribes for a month, then he stopped doing so.

It was narrated from Abu Bakrah that when the Prophet (saw) heard news that made him happy, or for which one should be happy, he would fall down prostrate in gratitude to Allah, the Blessed and Exalted.

“I heard the Messenger of Allah (SAW) say: ‘The rider should travel behind the funeral (procession) but the one who is walking may walk wherever he wants.”

The Messenger of Allah (SAW) said: “If one of you were to sit on a live coal that burns him, that would be better for him than if he were to sit on a grave.”

“The Hour will not begin until you kill your ruler and fight one another with swords, and your world is inherited by the worst of you.”

“Allah has revealed to me that you should be humble towards one another so that none of you boasts to another.”

“The people of Paradise are one hundred and twenty ranks, eighty from this nation and forty from all other nations.”

"We were with Umm Salamah and we were discussing Mahdi. She said: 'I heard the Messenger of Allah (SAW) say: "Mahdi will be one of the descendents of Fatimah."

The Messenger of Allah (ﷺ) said: `O people of the Qur`an, pray Witr, for Allah, may He Be glorified and exalted, is One and loves that which is odd numbered.`

Allah's Messenger said: "When one of you is in the Masjid, and he senses wind between his buttocks then he should not exit until he hears a sound or smells an odor."