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Mishkat al-Masabih 3398
Safina said:
I was a slave of Umm Salama, and she said, “I shall emancipate you, but I stipulate that you must serve God’s Messenger as long as you live” I replied, “Even if you do not make a stipulation with me I shall not leave God’s Messenger as long as I live”. She then emancipated me and made the stipulation with me. Abu Dawud and Ibn Majah transmitted it.
وَعَن سفينة قَالَ: كُنْتُ مَمْلُوكًا لِأُمِّ سَلَمَةَ فَقَالَتْ: أُعْتِقُكَ وَأَشْتَرِطُ عَلَيْكَ أَنْ تَخْدُمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا عِشْتَ فَقُلْتُ: إِنْ لَمْ تَشْتَرِطِي عَلَيَّ مَا فَارَقْتُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا عِشْتُ فَأَعْتَقَتْنِي وَاشْتَرَطَتْ عَلَيَّ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ
Reference : Mishkat al-Masabih 3398
In-book reference : Book 14, Hadith 17
Sunan Ibn Majah 3790
It was narrated from Abu Darda that the Prophet(SAW) said:
"Shall I not tell you of the best of your deeds, the most pleasing to your Sovereign, those that raise you most in status, that are better than your gold and silver, or meeting you enemy (in battle) and you strike their necks and they strike your necks?" They said: " WHat is that, O Messenger of Allah?" He said: "Remembering Allah(Dhikr)."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، مَوْلَى ابْنِ عَيَّاشٍ عَنْ أَبِي بَحْرِيَّةَ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ أَلاَ أُنَبِّئُكُمْ بِخَيْرِ أَعْمَالِكُمْ وَأَرْضَاهَا عِنْدَ مَلِيكِكُمْ وَأَرْفَعِهَا فِي دَرَجَاتِكُمْ وَخَيْرٍ لَكُمْ مِنْ إِعْطَاءِ الذَّهَبِ وَالْوَرِقِ وَمِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أَعْنَاقَهُمْ وَيَضْرِبُوا أَعْنَاقَكُمْ ‏"‏ ‏.‏ قَالُوا وَمَا ذَاكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ ذِكْرُ اللَّهِ ‏"‏ ‏.‏ وَقَالَ مُعَاذُ بْنُ جَبَلٍ مَا عَمِلَ امْرُؤٌ بِعَمَلٍ أَنْجَى لَهُ مِنْ عَذَابِ اللَّهِ عَزَّ وَجَلَّ مِنْ ذِكْرِ اللَّهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3790
In-book reference : Book 33, Hadith 134
English translation : Vol. 5, Book 33, Hadith 3790
Musnad Ahmad 712
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said to me: “Shall I not teach you some words that if you say them, you will be forgiven, even though you are already forgiven. There is no god but Allah, the Forbearing, the Most Generous; there is no god but Allah, the Most High, the Almighty, Glory be to Allah, Lord of the seven heavens and Lord of the mighty Throne, praise be to Allah the Lord of the Worlds.”
حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا عَلِيُّ بْنُ صَالِحٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلَمَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا أُعَلِّمُكَ كَلِمَاتٍ إِذَا قُلْتَهُنَّ غُفِرَ لَكَ مَعَ أَنَّهُ مَغْفُورٌ لَكَ لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ لَا إِلَهَ إِلَّا اللَّهُ الْعَلِيُّ الْعَظِيمُ سُبْحَانَ اللَّهِ رَبِّ السَّمَوَاتِ السَّبْعِ وَرَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏.‏
Grade: A Hasan Hadeeth] (Darussalam)
Reference : Musnad Ahmad 712
In-book reference : Book 5, Hadith 145
Musnad Ahmad 1363
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (رضي الله عنه) said: `Shall I not teach you some words which, if you say them you will be forgiven, even though you are already forgiven: There is no god but Allah, Most High, the Almighty; there is no god but Him, the most Forbearing the Most Generous; glory be to Allah, Lord of the Mighty Throne; praise be to Allah, Lord of the Worlds.”
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا أُعَلِّمُكَ كَلِمَاتٍ إِذَا قُلْتَهُنَّ غُفِرَ لَكَ عَلَى أَنَّهُ مَغْفُورٌ لَكَ لَا إِلَهَ إِلَّا اللَّهُ الْعَلِيُّ الْعَظِيمُ لَا إِلَهَ إِلَّا هُوَ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏.‏
Grade: A Hasan Hadeeth] (Darussalam)
Reference : Musnad Ahmad 1363
In-book reference : Book 5, Hadith 763
Sahih al-Bukhari 5975

Narrated Al-Mughira:

The Prophet said, "Allah has forbidden you ( 1 ) to be undutiful to your mothers (2) to withhold (what you should give) or (3) demand (what you do not deserve), and (4) to bury your daughters alive. And Allah has disliked that (A) you talk too much about others ( B), ask too many questions (in religion), or (C) waste your property."

حَدَّثَنَا سَعْدُ بْنُ حَفْصٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنِ الْمُسَيَّبِ، عَنْ وَرَّادٍ، عَنِ الْمُغِيرَةِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ عُقُوقَ الأُمَّهَاتِ، وَمَنْعَ وَهَاتِ، وَوَأْدَ الْبَنَاتِ، وَكَرِهَ لَكُمْ قِيلَ وَقَالَ، وَكَثْرَةَ السُّؤَالِ، وَإِضَاعَةَ الْمَالِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5975
In-book reference : Book 78, Hadith 6
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 6
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Sahih al-Bukhari 6390

Narrated Sa`d bin Abi Waqqas:

The Prophet used to teach us these words as he used to teach us the Book (Qur'an): "O Allah! seek refuge with You from miserliness, and seek refuge with You from cowardice, and seek refuge with You from being brought back to (senile) geriatric old age, and seek refuge with You from the affliction of the world and from the punishment in the Hereafter."

حَدَّثَنَا فَرْوَةُ بْنُ أَبِي الْمَغْرَاءِ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُصْعَبِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَلِّمُنَا هَؤُلاَءِ الْكَلِمَاتِ كَمَا تُعَلَّمُ الْكِتَابَةُ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ، وَأَعُوذُ بِكَ مِنَ الْجُبْنِ، وَأَعُوذُ بِكَ مِنْ أَنْ نُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا، وَعَذَابِ الْقَبْرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6390
In-book reference : Book 80, Hadith 85
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 399
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Riyad as-Salihin 1781
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Verily, Allah likes three things for you and disapproves three things for you. He likes that you should worship Him Alone, not to associate anything with Him (in worship) and to hold fast to the Rope of Allah and not to be divided among yourselves; and He disapproves for you irrelevant talk, persistent questioning and the squandering of the wealth."

[Muslim].

عن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏إن الله تعالى يرضى لكم ثلاثا، ويكره لكم ثلاثًا‏:‏ فيرضى لكم أن تعبدوه، ولا تشركوا به شيئًا، وأن تعتصموا بحبل الله جميعًا ولا تفرقوا، ويكره لكم‏:‏ قيل وقال، وكثرة السؤال، وإضاعة المال‏"‏ ‏(‏‏(‏رواه مسلم، وتقدم شرحه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1781
In-book reference : Book 17, Hadith 271
Sunan an-Nasa'i 1259
It was narrated from 'Abdullah that :
The Messenger of Allah (SAW) offered one of the afternoon prayers with five (rak'ahs), and it was said to him: "Has something been added to the prayer?" He said: 'Why are you asking?' They said: 'You prayed five.' He said: 'I am only human, I forget as you forget, and I remember as you remember.' Then he prostrated twice then ended his prayer.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ أَبِي بَكْرٍ النَّهْشَلِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى إِحْدَى صَلاَتَىِ الْعَشِيِّ خَمْسًا فَقِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ فَقَالَ ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قَالُوا صَلَّيْتَ خَمْسًا ‏.‏ قَالَ ‏"‏ إِنَّمَا أَنَا بَشَرٌ أَنْسَى كَمَا تَنْسَوْنَ وَأَذْكُرُ كَمَا تَذْكُرُونَ ‏"‏ ‏.‏ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ انْفَتَلَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1259
In-book reference : Book 13, Hadith 81
English translation : Vol. 2, Book 13, Hadith 1260
Sahih al-Bukhari 7320

Narrated Abu Sa`id Al-Khudri:

The Prophet said, "You will follow the ways of those nations who were before you, span by span and cubit by cubit (i.e., inch by inch) so much so that even if they entered a hole of a mastigure, you would follow them." We said, "O Allah's Apostle! (Do you mean) the Jews and the Christians?" He said, "Whom else?"

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا أَبُو عُمَرَ الصَّنْعَانِيُّ ـ مِنَ الْيَمَنِ ـ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَتَتْبَعُنَّ سَنَنَ مَنْ كَانَ قَبْلَكُمْ شِبْرًا شِبْرًا وَذِرَاعًا بِذِرَاعٍ، حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ تَبِعْتُمُوهُمْ ‏"‏‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ الْيَهُودُ وَالنَّصَارَى قَالَ ‏"‏ فَمَنْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7320
In-book reference : Book 96, Hadith 50
USC-MSA web (English) reference : Vol. 9, Book 92, Hadith 422
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Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, ''When you are making dua do not say; 'O Allah, forgive me if You wish. O Allah, forgive me if you wish.' You should be firm in your asking, for there is no compelling Him."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَقُلْ أَحَدُكُمْ إِذَا دَعَا اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ اللَّهُمَّ ارْحَمْنِي إِنْ شِئْتَ لِيَعْزِمِ الْمَسْأَلَةَ فَإِنَّهُ لاَ مُكْرِهَ لَهُ ‏"‏ ‏.‏
Sunnah.com reference : Book 15, Hadith 30
USC-MSA web (English) reference : Book 15, Hadith 28
Arabic reference : Book 15, Hadith 500

Yahya related to me from Malik from Abu'z Zinad from al-A'raj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Fasting is a protection for you, so when you are fasting, do not behave obscenely or foolishly, and if any one argues with you or abuses you, say, 'I am fasting. I am fasting.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الصِّيَامُ جُنَّةٌ فَإِذَا كَانَ أَحَدُكُمْ صَائِمًا فَلاَ يَرْفُثْ وَلاَ يَجْهَلْ فَإِنِ امْرُؤٌ قَاتَلَهُ أَوْ شَاتَمَهُ فَلْيَقُلْ إِنِّي صَائِمٌ إِنِّي صَائِمٌ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 18, Hadith 57
Arabic reference : Book 18, Hadith 690
Sunan an-Nasa'i 3014
It was narrated from Amr bin Abdullah bin Safwan that Yazid bin Shaiban said:
"We were standing in Arafat in a place far from the place of standing, and Ibn Mirba Al-Ansari came and said: 'I am the messenger of Messenger of Allah to you; he says: 'Stay where you are (for it is a place of ritual), for you are following the legacy of you father Ibrahim, peace be upon him.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، أَنَّ يَزِيدَ بْنَ شَيْبَانَ، قَالَ كُنَّا وُقُوفًا بِعَرَفَةَ مَكَانًا بَعِيدًا مِنَ الْمَوْقِفِ فَأَتَانَا ابْنُ مِرْبَعٍ الأَنْصَارِيُّ فَقَالَ إِنِّي رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَيْكُمْ يَقُولُ ‏ "‏ كُونُوا عَلَى مَشَاعِرِكُمْ فَإِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ أَبِيكُمْ إِبْرَاهِيمَ عَلَيْهِ السَّلاَمُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3014
In-book reference : Book 24, Hadith 397
English translation : Vol. 3, Book 24, Hadith 3017
Sunan an-Nasa'i 3199
Narrated 'Aishah:
It was narrated that 'Aishah said: "I used to feel jealous of those (women) who offered themselves (in marriage) to the Prophet and I said: 'Would a free woman offer herself?' Then Allah, the Mighty and Sublime, revealed: 'You can postpone whom you will of them, and you may receive whom you will.' I said: 'By Allah, I see that your Lord is quick to respond to your wishes.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ الْمُخَرِّمِيُّ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغَارُ عَلَى اللاَّتِي وَهَبْنَ أَنْفُسَهُنَّ لِلنَّبِيِّ صلى الله عليه وسلم فَأَقُولُ أَوَتَهَبُ الْحُرَّةُ نَفْسَهَا فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ ‏}‏ قُلْتُ وَاللَّهِ مَا أَرَى رَبَّكَ إِلاَّ يُسَارِعُ لَكَ فِي هَوَاكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3199
In-book reference : Book 26, Hadith 4
English translation : Vol. 4, Book 26, Hadith 3201
Jami` at-Tirmidhi 3034
Narrated Ya'la bin Umayyah:
"I said to 'Umar [bin Al-Khattab]: 'Allah said: That you shorten the Salat if you fear and the people are safe (4:101).' So 'Umar said: 'I wondered about that just as you have wondered. So I mentioned that to the Messenger of Allah (SAW), and he said: "It is charity which Allah has given to you, so accept His charity."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ بَابَاهُ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ إِنَّمَا قَالَ اللَّهُ ‏:‏ ‏(‏ أَنْ تَقْصُرُوا مِنَ الصَّلاَةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا ‏)‏ وَقَدْ أَمِنَ النَّاسُ ‏.‏ فَقَالَ عُمَرُ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3034
In-book reference : Book 47, Hadith 86
English translation : Vol. 5, Book 44, Hadith 3034
Sunan an-Nasa'i 859
It was narrated that Ahu Dharr said:
"The Messenger of Allah (saws) said to me, and struck my thigh: 'What will you do if you stay among people who delay the prayer until its time is over?' He said: 'What do you command me to do?' He said: 'Offer the prayer on time, then go about your business. Then if the Iqamah for that prayer is said and you are in the Masjid, then pray.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، وَمُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ صُدْرَانَ، - وَاللَّفْظُ لَهُ - عَنْ خَالِدِ بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ بُدَيْلٍ، قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَضَرَبَ فَخِذِي ‏"‏ كَيْفَ أَنْتَ إِذَا بَقِيتَ فِي قَوْمٍ يُؤَخِّرُونَ الصَّلاَةَ عَنْ وَقْتِهَا ‏"‏ ‏.‏ قَالَ مَا تَأْمُرُ قَالَ ‏"‏ صَلِّ الصَّلاَةَ لِوَقْتِهَا ثُمَّ اذْهَبْ لِحَاجَتِكَ فَإِنْ أُقِيمَتِ الصَّلاَةُ وَأَنْتَ فِي الْمَسْجِدِ فَصَلِّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 859
In-book reference : Book 10, Hadith 83
English translation : Vol. 1, Book 10, Hadith 860
Sahih Muslim 2805 c

Anas b. Malik reported that Allah's Messenger (may peace be u n him) said:

It would be said to the non-believers on the Day of Resurrection: If you were to possess gold, filling the whole earth, would you like to secure your freedom by paying that? He would say: Yes. Thereupon it would be said to him: Something easier (than this) was demanded from you (but you paid no heed to it).
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ يُقَالُ لِلْكَافِرِ يَوْمَ الْقِيَامَةِ أَرَأَيْتَ لَوْ كَانَ لَكَ مِلْءُ الأَرْضِ ذَهَبًا أَكُنْتَ تَفْتَدِي بِهِ فَيَقُولُ نَعَمْ ‏.‏ فَيُقَالُ لَهُ قَدْ سُئِلْتَ أَيْسَرَ مِنْ ذَلِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2805c
In-book reference : Book 52, Hadith 39
USC-MSA web (English) reference : Book 39, Hadith 6735
  (deprecated numbering scheme)
Mishkat al-Masabih 2
‘Umar b. al-Khattab said:
One day when we were with God's messenger, a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and none of us recognised him. Sitting down beside the Prophet, leaning his knees against his, and placing his hands on his thighs, he said, “Tell me, Muhammad, about Islam." He replied, “Islam means that you should testify that there is no god but God and that Muhammad is God’s messenger, that you should observe the prayer, pay the zakat, fast during Ramadan, and make the pilgrimage to the House if you have the means to go." He said, “You have spoken the truth." We were surprised at his questioning him and then declaring that he spoke the truth. He said, “Now tell me about faith.” He replied, “It means that you should believe in God, His angels, His books, His apostles, and the last day, and that you should believe in the decreeing both of good and evil." Remarking that he had spoken the truth, he then said, “Now tell me about doing good." He replied, “It means that you should worship God as though you saw Him, for He sees you though you do not see Him." He said, “Now tell me about the Hour." He replied, “The one who is asked about it is no better informed than the one who is asking." He said, “Then tell me about its signs." He replied, “That a maid-servant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings." [‘Umar] said: He then went away, and after I had waited for a long time [the Prophet] said to me, “Do you know who the questioner was, ‘Umar?" I replied, “God and His messenger know best." He said, “He was Gabriel who came to you to teach you your religion." Muslim transmitted it.
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فأسند رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخْذَيْهِ وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الْإِسْلَامِ قَالَ: " الْإِسْلَامُ: أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا ". قَالَ: صَدَقْتَ. فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِيمَانِ. قَالَ: «أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ» . قَالَ صَدَقْتَ. قَالَ: فَأَخْبِرْنِي عَنِ الْإِحْسَانِ. قَالَ: «أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ» . قَالَ: فَأَخْبِرْنِي عَنِ السَّاعَةِ. قَالَ: «مَا المسؤول عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ» . قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا. قَالَ: «أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ ...
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 2
In-book reference : Book 1, Hadith 1
Mishkat al-Masabih 682
Malik b. al-Huwairith said that he and a cousin of his came to the Prophet, who said, “When you two are on a journey, you should call the adhan and repeat the iqama, then the older of you should act as imam.” This is how Bukhari transmitted it.
وَعَن مَالك بن الْحُوَيْرِث قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَا وَابْنُ عَمٍّ لِي فَقَالَ: «إِذَا سَافَرْتُمَا فأذنا وأقيما وليؤمكما أكبركما» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 682
In-book reference : Book 4, Hadith 114
Al-Adab Al-Mufrad 200
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When one of your servants brings you food, he should sit with him. If you do not accept that, then you should give it to him.'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ إِذَا جَاءَ أَحَدَكُمْ خَادِمُهُ بِطَعَامِهِ فَلْيُجْلِسْهُ، فَإِنْ لَمْ يَقْبَلْ فَلْيُنَاوِلْهُ مِنْهُ‏.‏
Reference : Al-Adab Al-Mufrad 200
In-book reference : Book 9, Hadith 45
English translation : Book 9, Hadith 200
Al-Adab Al-Mufrad 659
Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you call on Allah, be definite in your supplication. None of you should say, 'If You will, give it to me.' No one can force Allah."
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِذَا دَعَوْتُمُ اللَّهَ فَاعْزِمُوا فِي الدُّعَاءِ، وَلاَ يَقُولَنَّ أَحَدُكُمْ‏:‏ إِنْ شِئْتَ فَأَعْطِنِي، فَإِنَّ اللَّهَ لاَ مُسْتَكْرِهَ لَهُ‏.‏
Reference : Al-Adab Al-Mufrad 659
In-book reference : Book 31, Hadith 56
English translation : Book 31, Hadith 659
Mishkat al-Masabih 2842
He reported God's Messenger as saying, “If you were to sell something to your brother and it was smitten by blight it would not be allowable for you to take anything from him. Why should you take your brother's property unjustly?” Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَوْ بِعْتَ مِنْ أَخِيكَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ فَلَا يَحِلُّ لَكَ أَنْ تَأْخُذَ مِنْهُ شَيْئًا بِمَ تَأْخُذُ مَالَ أَخِيكَ بِغَيْرِ حقٍ؟» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2842
In-book reference : Book 11, Hadith 81
Sunan Ibn Majah 2117
It was narrated from Ibn 'Abbas that the Messenger of Allah (SAW) said:
'When anyone of you swears an oath, let him not say: 'What Allah wills and what you will.' Rather let him say: 'What Allah wills and then what you will.'
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَجْلَحُ الْكِنْدِيُّ، عَنْ يَزِيدَ بْنِ الأَصَمِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا حَلَفَ أَحَدُكُمْ فَلاَ يَقُلْ مَا شَاءَ اللَّهُ وَشِئْتَ ‏.‏ وَلَكِنْ لِيَقُلْ مَا شَاءَ اللَّهُ ثُمَّ شِئْتَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2117
In-book reference : Book 11, Hadith 28
English translation : Vol. 3, Book 11, Hadith 2117
Sunan Ibn Majah 4095
It was narrated from ‘Awf bin Malik Al-Ashja’i that the Messenger of Allah (saw) said:
“There will be a treaty between you and Banu Asfar (The Romans), but they will betray you and will march against you with eighty banners, under each of which there will be twelve thousand troops.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ، حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنِي أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، حَدَّثَنِي عَوْفُ بْنُ مَالِكٍ الأَشْجَعِيُّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ تَكُونُ بَيْنَكُمْ وَبَيْنَ بَنِي الأَصْفَرِ هُدْنَةٌ فَيَغْدِرُونَ بِكُمْ فَيَسِيرُونَ إِلَيْكُمْ فِي ثَمَانِينَ غَايَةً تَحْتَ كُلِّ غَايَةٍ اثْنَا عَشَرَ أَلْفًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4095
In-book reference : Book 36, Hadith 171
English translation : Vol. 5, Book 36, Hadith 4095
Sunan Abi Dawud 3560
Mujahid said:
'Umra' means that a man says to another man: It belongs to you so long as you live. When he says that, it belongs to him and to his heirs. Ruqba means that a man says to another: From me and from you.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، عَنْ عُبَيْدِ اللَّهِ بْنِ مُوسَى، عَنْ عُثْمَانَ بْنِ الأَسْوَدِ، عَنْ مُجَاهِدٍ، قَالَ الْعُمْرَى أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ هُوَ لَكَ مَا عِشْتَ فَإِذَا قَالَ ذَلِكَ فَهُوَ لَهُ وَلِوَرَثَتِهِ وَالرُّقْبَى هُوَ أَنْ يَقُولَ الإِنْسَانُ هُوَ لِلآخِرِ مِنِّي وَمِنْكَ ‏.‏
  صحيح الإسناد مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3560
In-book reference : Book 24, Hadith 145
English translation : Book 23, Hadith 3553
Al-Adab Al-Mufrad 703
Jabir said, "The Prophet. may Allah bless him and grant him peace, used to teach us the istikhara in matters just as if it was a sura of the Qur'an. He said, 'When someone is concerned about something, he should pray two rak'ats and then say, 'O Allah, I ask You for the good by Your knowledge and I ask You for strength by Your power and I ask You for some of Your immense abundant favour, You have the power and I do not. You know and I do not know. You are the Knower of the Unseen Worlds. O Allah, if You know that this affair is good for me in my deen, my livelihood and the end of my affair (or he said 'in the beginning of my affair') and its conclusion, then avert it from me and avert me from it. Decree for me the good wherever it is and then make me content." Then he should state what he needs.'"
حَدَّثَنَا مُطَرِّفُ بْنُ عَبْدِ اللهِ أَبُو الْمُصْعَبِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعَلِّمُنَا الِاسْتِخَارَةَ فِي الأُمُورِ كَالسُّورَةِ مِنَ الْقُرْآنِ‏:‏ إِذَا هَمَّ بِالأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ ثُمَّ يَقُولُ‏:‏ اللَّهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ، وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ، وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ، فَإِنَّكَ تَقْدِرُ وَلاَ أَقْدِرُ، وَتَعْلَمُ وَلاَ أَعْلَمُ، وَأَنْتَ عَلاَّمُ الْغُيُوبِ‏.‏ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ خَيْرٌ لِي فِي دِينِي، وَمَعَاشِي، وَعَاقِبَةِ أمري، أَوْ قَالَ‏:‏ فِي عَاجِلِ أَمْرِي وَآجِلِهِ، فَاقْدُرْهُ لِي، وَإِنْ كُنْتَ تَعْلَمُ أَنَّ هَذَا الأَمْرَ شَرٌّ لِي فِي دِينِي، وَمَعَاشِي، وَعَاقِبَةِ، أَوْ قَالَ‏:‏ عَاجِلِ، أَمْرِي وَآجِلِهِ فَاصْرِفْهُ عَنِّي وَاصْرِفْنِي عَنْهُ، وَاقْدُرْ لِيَ الْخَيْرَ حَيْثُ كَانَ، ثُمَّ رَضِّنِي، وَيُسَمِّي حَاجَتَهُ‏.‏
Reference : Al-Adab Al-Mufrad 703
In-book reference : Book 31, Hadith 100
English translation : Book 31, Hadith 703
Sunan Ibn Majah 4284
It was narrated from Abu Sa’eed that the Messenger of Allah (saw) said:
“A Prophet will come accompanied by two men, and a Prophet will come accompanied by three, and (some will come) with more or less than that. It will be said to him: ‘Did you convey the message to your people?’ And he will say: ‘Yes.’ Then his people will be called and it will be said: ‘Did he convey the message to you?’ They will say: ‘No.’ Then it will be said: ‘Who will bear witness for you?’ He will say: ‘Muhammad and his nation.’ So the nation of Muhammad will be called and it will be said: ‘Did this man convey the message?’ They will say: ‘Yes.’ He will say: ‘How did you know that?’ They will say: ‘Our Prophet told us that the Messengers had conveyed the message, and we believed him.’ This is what Allah says: “Thus We have made you, a just (and the best) nation, that you be witnesses over mankind and the Messenger (Muhammad (saw)) be a witness over you.’” [2:143]
حَدَّثَنَا أَبُو كُرَيْبٍ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ يَجِيءُ النَّبِيُّ يَوْمَ الْقِيَامَةِ وَمَعَهُ الرَّجُلُ وَيَجِيءُ النَّبِيُّ وَمَعَهُ الرَّجُلاَنِ وَيَجِيءُ النَّبِيُّ وَمَعَهُ الثَّلاَثَةُ وَأَكْثَرُ مِنْ ذَلِكَ وَأَقَلُّ فَيُقَالُ لَهُ هَلْ بَلَّغْتَ قَوْمَكَ فَيَقُولُ نَعَمْ ‏.‏ فَيُدْعَى قَوْمُهُ فَيُقَالُ هَلَ بَلَّغَكُمْ فَيَقُولُونَ لاَ ‏.‏ فَيُقَالُ مَنْ شَهِدَ لَكَ فَيَقُولُ مُحَمَّدٌ وَأُمَّتُهُ ‏.‏ فَتُدْعَى أُمَّةُ مُحَمَّدٍ فَيُقَالُ هَلْ بَلَّغَ هَذَا فَيَقُولُونَ نَعَمْ ‏.‏ فَيَقُولُ وَمَا عِلْمُكُمْ بِذَلِكَ فَيَقُولُونَ أَخْبَرَنَا نَبِيُّنَا بِذَلِكَ أَنَّ الرُّسُلَ قَدْ بَلَّغُوا فَصَدَّقْنَاهُ ‏.‏ قَالَ فَذَلِكُمْ قَوْلُهُ تَعَالَى ‏{وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4284
In-book reference : Book 37, Hadith 185
English translation : Vol. 5, Book 37, Hadith 4284
Musnad Ahmad 622
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent out an expedition and appointed a man of the Ansar to lead it. When they went out, he (the man in charge) got upset with them for some reason and said to them: Didn`t the Messenger of Allah (ﷺ) instruct you to obey me? They said: Yes. He said: Bring firewood Then he called for fire and lit it, then he said: I insist that you enter it. The people thought of entering it, but then a young man among them said: You fled to the Messenger of Allah (ﷺ) from the Fire; do not rush (to enter it) until you meet the Prophet (ﷺ), then if he orders you to enter it, enter it. They went back to the Prophet (ﷺ) and told him about that. He said to them: “If you had entered it you would never have come out of it; obedience is only with regard to that which is right and proper.”
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً وَاسْتَعْمَلَ عَلَيْهِمْ رَجُلًا مِنْ الْأَنْصَارِ قَالَ فَلَمَّا خَرَجُوا قَالَ وَجَدَ عَلَيْهِمْ فِي شَيْءٍ فَقَالَ قَالَ لَهُمْ أَلَيْسَ قَدْ أَمَرَكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ تُطِيعُونِي قَالَ قَالُوا بَلَى قَالَ فَقَالَ اجْمَعُوا حَطَبًا ثُمَّ دَعَا بِنَارٍ فَأَضْرَمَهَا فِيهِ ثُمَّ قَالَ عَزَمْتُ عَلَيْكُمْ لَتَدْخُلُنَّهَا قَالَ فَهَمَّ الْقَوْمُ أَنْ يَدْخُلُوهَا قَالَ فَقَالَ لَهُمْ شَابٌّ مِنْهُمْ إِنَّمَا فَرَرْتُمْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ النَّارِ فَلَا تَعْجَلُوا حَتَّى تَلْقَوْا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ أَمَرَكُمْ أَنْ تَدْخُلُوهَا فَادْخُلُوا قَالَ فَرَجَعُوا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرُوهُ فَقَالَ لَهُمْ لَوْ دَخَلْتُمُوهَا مَا خَرَجْتُمْ مِنْهَا أَبَدًا إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (4340) and Muslim (1840)] (Darussalam)
Reference : Musnad Ahmad 622
In-book reference : Book 5, Hadith 59
Jami` at-Tirmidhi 303
Abu Hurairah narrated:
"Allah's Messenger entered the Masjid, and a man entered and offered Salat. Then he came to give Salam to the Propet. He returned the Salam to him and said: 'Go back and perform Salat, for indeed you have not prayed.' So the man returned to pray as he had prayed. Then he came to give Salam to the Prophet. He returned Salam to him, then [Allah's Messenger] said: 'Go back and perform Salat, for indeed you have not prayed' until he had done that three times. So the man said to him: 'By the One who sent you with the Truth, I do not know any better than this, so teach me.' So he said [to him]: 'When you stand for Salat then say the Takbir, then recite what is easy for you of the Quran. Then bow until you are at rest while bowing, then rise up until you are at rest sitting. Do that in all of your Salat.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ فَدَخَلَ رَجُلٌ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَرَدَّ عَلَيْهِ السَّلاَمَ فَقَالَ ‏"‏ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ فَرَجَعَ الرَّجُلُ فَصَلَّى كَمَا كَانَ صَلَّى ثُمَّ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ السَّلاَمَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ ‏"‏ ‏.‏ حَتَّى فَعَلَ ذَلِكَ ثَلاَثَ مِرَارٍ فَقَالَ لَهُ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي ‏.‏ فَقَالَ ‏"‏ إِذَا قُمْتَ إِلَى الصَّلاَةِ فَكَبِّرْ ثُمَّ اقْرَأْ بِمَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا وَافْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ وَقَدْ رَوَى ابْنُ نُمَيْرٍ هَذَا الْحَدِيثَ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ وَلَمْ يَذْكُرْ فِيهِ عَنْ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 303
In-book reference : Book 2, Hadith 155
English translation : Vol. 1, Book 2, Hadith 303
Sahih al-Bukhari 6311

Narrated Al-Bara bin `Azib:

Allah's Apostle said to me, "When you want to go to bed, perform ablution as you do for prayer, then lie down on your right side and say: 'Allahumma aslamtu wajhi ilaika, wa fawwadtu 'amri ilaika wa alja'tu dhahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja minka illa ilaika. Amantu bikitabik al-ladhi anzalta wa binabiyyika al-ladhi arsalta'. If you should die then (after reciting this) you will die on the religion of Islam (i.e., as a Muslim); so let these words be the last you say (before going to bed)" While I was memorizing it, I said, "Wa birasulika al-ladhi arsalta (in Your Apostle whom You have sent).' The Prophet said, "No, but say: Wa binabiyyika al-ladhi arsalta (in Your Prophet whom You have sent).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ مَنْصُورًا، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، قَالَ حَدَّثَنِي الْبَرَاءُ بْنُ عَازِبٍ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَتَيْتَ مَضْجَعَكَ فَتَوَضَّأْ وَضُوءَكَ لِلصَّلاَةِ، ثُمَّ اضْطَجِعْ عَلَى شِقِّكَ الأَيْمَنِ، وَقُلِ اللَّهُمَّ أَسْلَمْتُ وَجْهِي إِلَيْكَ، وَفَوَّضْتُ أَمْرِي إِلَيْكَ، وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ، رَغْبَةً وَرَهْبَةً إِلَيْكَ، لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ، آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ‏.‏ فَإِنْ مُتَّ مُتَّ عَلَى الْفِطْرَةِ، فَاجْعَلْهُنَّ آخِرَ مَا تَقُولُ ‏"‏‏.‏ فَقُلْتُ أَسْتَذْكِرُهُنَّ وَبِرَسُولِكَ الَّذِي أَرْسَلْتَ‏.‏ قَالَ ‏"‏ لاَ، وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6311
In-book reference : Book 80, Hadith 8
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 323
  (deprecated numbering scheme)
Riyad as-Salihin 456
'Amr bin 'Auf Al-Ansari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) sent Abu 'Ubaidah bin Al-Jarrah (May Allah be pleased with him) to Bahrain to collect (Jizyah). So he returned from Bahrain with wealth. The Ansar got news of it and joined with the Prophet (PBUH) in the Fajr prayer. When the Prophet (PBUH) concluded the prayer, they stood in his way. When he saw them, he smiled and said, "I think you have heard about the arrival of Abu 'Ubaidah with something from Bahrain". They said, "Yes! O Messenger of Allah!". He (PBUH) said, "Rejoice and hope for that which will please you. By Allah, it is not poverty that I fear for you, but I fear that this world will be opened up with its wealth for you as it was opened to those before you; and you vie with one another over it as they did and eventually it will ruin you as it ruined them".

[Al-Bukhari and Muslim].

عن عمرو بن عوف الأنصاري، رضي الله عنه، أن رسول الله صلى الله عليه وسلم، بعث أبا عبيدة بن الجراح، رضي الله عنه ، إلى البحرين يأتي بجزيتها، فقدم بمال من البحرين ، فسمعت الأنصار بقدوم أبو عبيدة، فوافوا صلاة الفجر مع رسول الله ، صلى الله عليه وسلم فلما صلى رسول الله صلى الله عليه وسلم، انصرف فتعرضوا له ، فتبسم رسول الله، صلى الله عليه وسلم حين رآهم، ثم قال‏:‏ “أظنكم سمعتم أن أبا عبيدة قدم بشئ من البحرين‏؟‏” فقالوا‏:‏ أجل يا رسول الله فقال‏:‏ “أبشروا وأملوا ما يسركم ، فوالله ما الفقر أخشى عليكم، ولكني أخشى أن تبسط الدنيا عليكم كما بسطت على من كان قبلكم، فتنافسوها كما تنافسوها ، فتهلككم كما أهلكتهم” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 456
In-book reference : Introduction, Hadith 456
Riyad as-Salihin 1272
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) delivered a Khutbah and said, "O people! Hajj (pilgrimage to the House of Allah) has been made incumbent upon you, so perform Hajj." A man inquired: "O Messenger of Allah, is it prescribed every year?" He (PBUH) remained silent till the man repeated it thrice. Then he (PBUH) said, "Had I replied in the affirmative, it would have surely become obligatory, and you would not have been able to fulfill it." Afterwards he said, "Do not ask me so long as I do not impose anything upon you, because those who were before you were destroyed on account of their frequent questioning and their disagreement with their Prophets. So when I order you to do something, do it as far as you can; and when I forbid you from doing anything, eschew it."

[Muslim].

وعن أبي هريرة رضي الله عنه قال‏:‏ خطبنا رسول الله صلى الله عليه وسلم فقال‏:‏ ‏"‏يا أيها الناس إن الله قد فرض عليكم الحج فحجوا‏"‏ فقال رجل‏:‏ أكل عام يا رسول الله‏؟‏ فسكت، حتى قالها ثلاثًا فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏لو قلت نعم لوجبت، ولما استطعتم‏"‏ ثم قال‏:‏ ‏"‏ذروني ما تركتكم، فإنما هلك من كان قبلكم بكثرة سؤالهم، واختلافهم على أنبيائهم، فإذا أمرتكم بشيء فأتوا منه ما استطعتم، وإذا نهيتكم عن شيء فدعوه‏"‏‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1272
In-book reference : Book 10, Hadith 2
Sunan an-Nasa'i 2606
Abdullah bin As-Sa'di narrated that he came to 'Umar bin Al-Khattab during his Caliphate and 'Umar said to him:
"I heard that you do some jobs for the people but when payment is given to you, you refuse it." I said: "(that is so)." 'Umar, may Allah be pleased with him, said: "Why do you do that? I said: "I have horses and slaves and am well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar said to him: "Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, 'Give it to someone who is more in need of it that I am.' But the Messenger of Allah said: "Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it. "'
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ فِي خِلاَفَتِهِ فَقَالَ لَهُ عُمَرُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالاً فَإِذَا أُعْطِيتَ الْعُمَالَةَ رَدَدْتَهَا فَقُلْتُ بَلَى ‏.‏ فَقَالَ عُمَرُ رضى الله عنه فَمَا تُرِيدُ إِلَى ذَلِكَ فَقُلْتُ لِي أَفْرَاسٌ وَأَعْبُدٌ وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ ‏.‏ فَقَالَ لَهُ عُمَرُ فَلاَ تَفْعَلْ فَإِنِّي كُنْتُ أَرَدْتُ مِثْلَ الَّذِي أَرَدْتَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ مَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2606
In-book reference : Book 23, Hadith 172
English translation : Vol. 3, Book 23, Hadith 2607
Sunan an-Nasa'i 150
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) went out to the graveyeard and said:
"Peace be upon you, abode of believing people. If Allah wills, we shall join you soon. Would that I had seen our brothers." They said: "O Messenger of Allah, are we not your brother?" He said: "You are my Companions. My brothers are those who have not come yet. And I will reach the Hawd before you." They said: "O Messenger of Allah, how will you know those of your Ummah who come after you?" He said: "Don't you think that if a man has a horse with a white blaze and white feet among horses that are solid black, he will recognize his horse?" They said: "Of course." He said: "They will come on the Day of Resurrection with glittering white faces and glittering white hands and feet because of Wudu', and I will reach the Hawd before them."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى الْمَقْبُرَةِ فَقَالَ ‏"‏ السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ وَدِدْتُ أَنِّي قَدْ رَأَيْتُ إِخْوَانَنَا ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَلَسْنَا إِخْوَانَكَ قَالَ ‏"‏ بَلْ أَنْتُمْ أَصْحَابِي وَإِخْوَانِي الَّذِينَ لَمْ يَأْتُوا بَعْدُ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ يَأْتِي بَعْدَكَ مِنْ أُمَّتِكَ قَالَ ‏"‏ أَرَأَيْتَ لَوْ كَانَ لِرَجُلٍ خَيْلٌ غُرٌّ مُحَجَّلَةٌ فِي خَيْلٍ بُهْمٍ دُهْمٍ أَلاَ يَعْرِفُ خَيْلَهُ ‏"‏ ‏.‏ قَالُوا بَلَى ‏.‏ قَالَ ‏"‏ فَإِنَّهُمْ يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 150
In-book reference : Book 1, Hadith 151
English translation : Vol. 1, Book 1, Hadith 150
Sahih Muslim 1337

Abu Huraira (Allah be pleased with him) reported:

Allah's Messenger (may peace be upon him) addressed us and said: O people, Allah has made Hajj obligatory for you; so perform Hajj. Thereupon a person said: Messenger of Allah, (is it to be performed) every year? He (the Holy Prophet) kept quiet, and he repeated (these words) thrice, whereupon Allah's Messenger (may peace be upon him) said: If I were to say" Yes," it would become obligatory (for you to perform it every year) and you would not be able to do it. Then he said: Leave me with what I have left to you, for those who were before you were desroyed because of excessive questioning, and their opposition to their apostles. So when I command you to do anything, do it as much as it lies in your power and when I forbid you to do anything, then abandon it.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا الرَّبِيعُ بْنُ مُسْلِمٍ الْقُرَشِيُّ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَيُّهَا النَّاسُ قَدْ فَرَضَ اللَّهُ عَلَيْكُمُ الْحَجَّ فَحُجُّوا ‏"‏ ‏.‏ فَقَالَ رَجُلٌ أَكُلَّ عَامٍ يَا رَسُولَ اللَّهِ فَسَكَتَ حَتَّى قَالَهَا ثَلاَثًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ قُلْتُ نَعَمْ لَوَجَبَتْ وَلَمَا اسْتَطَعْتُمْ - ثُمَّ قَالَ - ذَرُونِي مَا تَرَكْتُكُمْ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِمْ فَإِذَا أَمَرْتُكُمْ بِشَىْءٍ فَأْتُوا مِنْهُ مَا اسْتَطَعْتُمْ وَإِذَا نَهَيْتُكُمْ عَنْ شَىْءٍ فَدَعُوهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1337
In-book reference : Book 15, Hadith 461
USC-MSA web (English) reference : Book 7, Hadith 3095
  (deprecated numbering scheme)
Sahih Muslim 1424 b

Abu Huraira (Allah be pleased with him) reported:

A man came to Allah's Messenger (may peace be upon him) and said: I have contracted marriage with a woman of the Ansar, whereupon Allah's Apostle (may peace be upon him) said: Did you cast a glance at her, for there is something in the eyes of the Ansar? He said: I did cast a glance at her, whereupon he said: For what (dower) did you marry her? He said: For four 'uqiyas. Thereupon Allah's Apostle (may peace be upon him) said: For four 'uqiyas; it seems as if you dig out silver from the side of this mountain (and that is why you are prepared to pay such a large amount of dower). We have nothing which we should give you. There is a possibility that we may send you to an (expedition) where you may get (booty). So he sent that man (in the expedition) which was despatched to Banu 'Abs.
وَحَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ هَلْ نَظَرْتَ إِلَيْهَا فَإِنَّ فِي عُيُونِ الأَنْصَارِ شَيْئًا ‏"‏ ‏.‏ قَالَ قَدْ نَظَرْتُ إِلَيْهَا ‏.‏ قَالَ ‏"‏ عَلَى كَمْ تَزَوَّجْتَهَا ‏"‏ ‏.‏ قَالَ عَلَى أَرْبَعِ أَوَاقٍ ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَلَى أَرْبَعِ أَوَاقٍ كَأَنَّمَا تَنْحِتُونَ الْفِضَّةَ مِنْ عُرْضِ هَذَا الْجَبَلِ مَا عِنْدَنَا مَا نُعْطِيكَ وَلَكِنْ عَسَى أَنْ نَبْعَثَكَ فِي بَعْثٍ تُصِيبُ مِنْهُ ‏"‏ ‏.‏ قَالَ فَبَعَثَ بَعْثًا إِلَى بَنِي عَبْسٍ بَعَثَ ذَلِكَ الرَّجُلَ فِيهِمْ ‏.‏
Reference : Sahih Muslim 1424b
In-book reference : Book 16, Hadith 88
USC-MSA web (English) reference : Book 8, Hadith 3315
  (deprecated numbering scheme)
Sahih al-Bukhari 3510

Narrated Ibn `Abbas:

The delegates of `Abd-ul-Qais came to Allah's Apostle and said, "O Allah's Apostle! We are from the tribe of Rabi`a and the infidels of Mudar tribe stand between us and you, so that we cannot come to you except in the Sacred Months. Therefore we would like you to give us some instructions which we may follow and convey to our people staying behind us." The Prophet said, "I order you to observe four things and forbid you (to do) four things: (I order you) to believe in Allah testifying that None has the right to be worshipped except Allah; to offer the prayer perfectly; to pay the Zakat; and to give one-fifth of the war booty to Allah. And I forbid you to use Ad-Dubba, Al-Hantam, An-Naqir and Al- Muzaffat." (These are names of utensils in which alcoholic drinks were served.)

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادٌ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا مِنْ هَذَا الْحَىِّ مِنْ رَبِيعَةَ قَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ، فَلَسْنَا نَخْلُصُ إِلَيْكَ إِلاَّ فِي كُلِّ شَهْرٍ حَرَامٍ، فَلَوْ أَمَرْتَنَا بِأَمْرٍ، نَأْخُذُهُ عَنْكَ، وَنُبَلِّغُهُ مَنْ وَرَاءَنَا‏.‏ قَالَ ‏ "‏ آمُرُكُمْ بِأَرْبَعٍ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ، الإِيمَانِ بِاللَّهِ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ، وَأَنْ تُؤَدُّوا إِلَى اللَّهِ خُمْسَ مَا غَنِمْتُمْ، وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ، وَالْحَنْتَمِ، وَالنَّقِيرِ، وَالْمُزَفَّتِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3510
In-book reference : Book 61, Hadith 20
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 713
  (deprecated numbering scheme)
Sahih al-Bukhari 4369

Narrated Ibn `Abbas:

The delegation of `Abdul Qais came to the Prophet and said, "O Allah's Apostle We belong to the tribe of Rabi`a. The infidels of Mudar tribe intervened between us and you so that we cannot come to you except in the Sacred Months, so please order us some things we may act on and invite those left behind to act on. The Prophet said, "I order you to observe four things and forbid you from four things: (I order you) to believe in Allah, i.e. to testify that None has the right to be worshipped except Allah." The Prophet pointed with finger indicating one and added, "To offer prayers perfectly: to give Zakat, and to give one-fifth of the booty you win (for Allah's Sake). I forbid you to use Ad-Dubba', An-Naquir, Al-Hantam and Al-Muzaffat, (Utensils used for preparing alcoholic liquors and drinks).

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَىَّ مِنْ رَبِيعَةَ، وَقَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ، فَلَسْنَا نَخْلُصُ إِلَيْكَ إِلاَّ فِي شَهْرٍ حَرَامٍ، فَمُرْنَا بِأَشْيَاءَ نَأْخُذُ بِهَا وَنَدْعُو إِلَيْهَا مَنْ وَرَاءَنَا‏.‏ قَالَ ‏ "‏ آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ، الإِيمَانِ بِاللَّهِ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ـ وَعَقَدَ وَاحِدَةً ـ وَإِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَأَنْ تُؤَدُّوا لِلَّهِ خُمْسَ مَا غَنِمْتُمْ، وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ، وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4369
In-book reference : Book 64, Hadith 395
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 655
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Sahih Muslim 1061

Abdullah b. Zaid reported that when the Messenger of Allah (may peace be upon him) conquered Hunain he distributed the booty, and he bestowed upon those whose hearts it was intended to win. It was conveyed to him (the Holy Prophet) that the Ansar cherished a desire that they should be given (that very portion) which the people (of Quraish) had got. Upon this the Messenger of Allah (may peace be upon him) stood up and, after having praised Allah and lauded Him, addressed them thus:

O people of Ansar, did I not find you erring and Allah guided you aright through me, and (in the state of) being destitute and Allah made you free from want through me, and in a state of disunity and Allah united you through me, and they (the Ansar) said: Allah and His Messenger are most benevolent. He (again) said: Why do you not answer me? They said: Allah and His Messenger are the most benevolent. He said, If you wish you should say so and so, and the event (should take) such and such course (and in this connection he made a mention) of so many things. 'Amr is under the impression that he has not been able to remember them. He (the Holy Prophet) further said: Don't you feel happy (over this state of affairs) that the people should go away with goats and camels, and you go to your places along with the Messenger of Allah? The Ansar are inner garments (more close to me) and (other) people are outer garments. Had there not been migration, I would have been a man from among the Ansar. If the people were to tread a valley or a narrow path, I would tread the valley (chosen) by the Ansar or narrow path (trodden) by them. And you would soon find after me preferences (over you in getting material benefits). So you should show patience till you meet me at the Haud (Kauthar).
حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَبْدِ اللَّهِ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا فَتَحَ حُنَيْنًا قَسَمَ الْغَنَائِمَ فَأَعْطَى الْمُؤَلَّفَةَ قُلُوبُهُمْ فَبَلَغَهُ أَنَّ الأَنْصَارَ يُحِبُّونَ أَنْ يُصِيبُوا مَا أَصَابَ النَّاسُ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَطَبَهُمْ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ يَا مَعْشَرَ الأَنْصَارِ أَلَمْ أَجِدْكُمْ ضُلاَّلاً فَهَدَاكُمُ اللَّهُ بِي وَعَالَةً فَأَغْنَاكُمُ اللَّهُ بِي وَمُتَفَرِّقِينَ فَجَمَعَكُمُ اللَّهُ بِي ‏"‏ ‏.‏ وَيَقُولُونَ اللَّهُ وَرَسُولُهُ أَمَنُّ ‏.‏ فَقَالَ ‏"‏ أَلاَ تُجِيبُونِي ‏"‏ ‏.‏ فَقَالُوا اللَّهُ وَرَسُولُهُ أَمَنُّ ‏.‏ فَقَالَ ‏"‏ أَمَا إِنَّكُمْ لَوْ شِئْتُمْ أَنْ تَقُولُوا كَذَا وَكَذَا وَكَانَ مِنَ الأَمْرِ كَذَا وَكَذَا ‏"‏ ‏.‏ لأَشْيَاءَ عَدَّدَهَا ‏.‏ زَعَمَ عَمْرٌو أَنْ لاَ يَحْفَظُهَا فَقَالَ ‏"‏ أَلاَ تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ بِالشَّاءِ وَالإِبِلِ وَتَذْهَبُونَ بِرَسُولِ اللَّهِ إِلَى رِحَالِكُمُ الأَنْصَارُ شِعَارٌ وَالنَّاسُ دِثَارٌ وَلَوْلاَ الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الأَنْصَارِ وَلَوْ سَلَكَ النَّاسُ وَادِيًا وَشِعْبًا لَسَلَكْتُ وَادِيَ الأَنْصَارِ وَشِعْبَهُمْ إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى ...
Reference : Sahih Muslim 1061
In-book reference : Book 12, Hadith 183
USC-MSA web (English) reference : Book 5, Hadith 2313
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Riyad as-Salihin 686
'Aishah (May Allah be pleased with her) reported:
On one occasion all the wives of the Prophet (PBUH) were with him when his daughter, Fatimah (May Allah be pleased with her) who walked after the style of her father, came there. He (PBUH) welcomed her saying, "Welcome, O my daughter", and made her sit on his right side, or on his left side and then whispered something to her at which she wept bitterly. When he perceived her grief, he talked secretly to her again and she smiled (with happiness). I said to her: "Messenger of Allah (PBUH chose you from amongst all his wives to speak secretly to you and yet you cried." When he left, I asked her, "What did Messenger of Allah (PBUH) say to you?" She said, "I will not divulge the secret of Messenger of Allah (PBUH)." When Messenger of Allah (PBUH) passed away, I said to her: "I adjure you by the right I have in respect of you to tell me what Messenger of Allah (PBUH) had told you." She said: "Now (when Messenger of Allah (PBUH) has died), I will tell you. When he whispered to me the first time, he told me, 'Jibril (Gabriel) used to listen to my recitation of the Qur'an and then recite it back to me once or twice a year, and this time he has done it twice; and so I perceive that my death is approaching. Then be mindful of your duty to Allah and be patient and steadfast, for I shall be an excellent predecessor for you.' On this I wept as you saw. When he perceived my distress he talked to me secretly the second time and said, 'O Fatimah, are you not pleased that you will be the chief among the believing women or of this Ummah?' This made me smile as you saw."

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ كن أزواج النبى صلى الله عليه وسلم عنده، فأقبلت فاطمة رضي الله عنها تمشى، ما تخطئ من مشية رسول الله صلى الله عليه وسلم شيئاً، فلما رآها رحب بها وقال‏:‏ “مرحباً بابنتى” ثم أجلسها عن يمينه أو عن شماله، ثم سارها فبكت بكاء شديداً، فلما رأى جزعها سارها الثانية فضحكت، فقلت لها‏:‏ خصك رسول الله صلى الله عليه وسلم من بين نسائه بالسرار، ثم أنت تبكين ‏!‏ فلما قام رسول الله صلى الله عليه وسلم سألتها‏:‏ ما قال لك رسول الله صلى الله عليه وسلم ‏؟‏ قالت‏:‏ ما كنت لأفشي على رسول الله صلى الله عليه وسلم سره‏.‏ فلما توفي رسول الله صلى الله عليه وسلم قلت‏:‏ عزمت عليك بما لي عليك من الحق، لما حدثتني ما قال لك رسول الله صلى الله عليه وسلم‏؟‏ فقالت‏:‏ أما الآن فنعم، أما حين سارني في المرة الأولى فأخبرني “أن جبريل كان يعارضه القرآن في كل سنة مرة أو مرتين، وأنه عارضه الآن مرتين، وإني لا أرى الأجل إلا قد اقترب، فاتقى الله واصبرى، فغنه نعم السلف أنا لك” فبكيت بكائى الذى رأيت‏.‏ فلما رأى جزعى سارنى الثانية، فقال‏:‏ ‏ "‏يا فاطمة أما ترضين أن تكونى سيدة نساء المؤمنين، أو سيدة نساء هذه الأمة” فضحكت ضحكى الذى رأيت‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏(‏‏(‏وهذا لفظ مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 686
In-book reference : Book 1, Hadith 7
Al-Adab Al-Mufrad 50
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah Almighty created creation. When He had finished it, ties of kinship rose up. Allah said, 'Stop!' They said, 'This is the place for anyone seeking refuge with You from being cut off' Allah said, 'Are you not content that I should maintain connections with the one who maintains connection with you and I should cut off the one who cuts you off?' It replied, 'Yes indeed, my Lord.' He said, 'You have that.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ‏:‏ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ مُعَاوِيَةَ بْنِ أَبِي مُزَرِّدٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ‏:‏ خَلَقَ اللَّهُ عَزَّ وَجَلَّ الْخَلْقَ، فَلَمَّا فَرَغَ مِنْهُ قَامَتِ الرَّحِمُ، فَقَالَ‏:‏ مَهْ، قَالَتْ‏:‏ هَذَا مَقَامُ الْعَائِذِ بِكَ مِنَ الْقَطِيعَةِ، قَالَ‏:‏ أَلاَ تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ، وَأَقْطَعَ مَنْ قَطَعَكِ‏؟‏ قَالَتْ‏:‏ بَلَى يَا رَبِّ، قَالَ‏:‏ فَذَلِكَ لَكِ ثُمَّ قَالَ أَبُو هُرَيْرَةَ‏:‏ اقْرَؤُوا إِنْ شِئْتُمْ‏:‏ ‏{‏فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ‏}‏‏.‏
Reference : Al-Adab Al-Mufrad 50
In-book reference : Book 2, Hadith 4
English translation : Book 2, Hadith 50
Mishkat al-Masabih 3306
He reported the Prophet as saying to two who were invoking curses regarding one another, “Your reckoning is in God’s hands, for one of you is lying.” He then told the man that he could not remarry her, whereupon he said, “Messenger of God, what about my property?”* He replied, “There is no property for you. If you have spoken the truth, it is the price of your having had the right to intercourse with her; and if you have lied against her, it is more remote still from you than she is.” * Referring to the dower be had paid. (Bukhari and Muslim.).
وَعَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِلْمُتَلَاعِنَيْنِ: «حِسَابُكُمَا عَلَى اللَّهِ أَحَدُكُمَا كَاذِبٌ لَا سَبِيلَ لَكَ عَلَيْهَا» قَالَ: يَا رَسُولَ اللَّهِ مَالِي قَالَ: «لَا مَالَ لَكَ إِنْ كُنْتَ صَدَقْتَ عَلَيْهَا فَهُوَ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا وَإِنْ كُنْتَ كَذَبْتَ عَلَيْهَا فَذَاكَ أَبْعَدُ وَأبْعد لَك مِنْهَا»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3306
In-book reference : Book 13, Hadith 220
Musnad Ahmad 1396
It was narrated from Moosa bin Talhah, that his father said:
I said: “O Messenger of Allah(ﷺ), how do we send blessings upon you?” He said: `Say: O Allah, send Your salah (grace, honour and mercy) upon Muhammad and upon the family of Muhammad, as You sent Your salah upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious. And send Your blessings upon Muhammad and the family of Muhammad, as You sent Your blessings upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious.”
حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُجَمِّعُ بْنُ يَحْيَى الْأَنْصَارِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ مَوْهَبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ الصَّلَاةُ عَلَيْكَ قَالَ قُلْ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1396
In-book reference : Book 6, Hadith 15
Sahih al-Bukhari 6061

Narrated Abu Bakra:

A man was mentioned before the Prophet and another man praised him greatly The Prophet said, "May Allah's Mercy be on you ! You have cut the neck of your friend." The Prophet repeated this sentence many times and said, "If it is indispensable for anyone of you to praise someone, then he should say, 'I think that he is so-and-so," if he really thinks that he is such. Allah is the One Who will take his accounts (as He knows his reality) and no-one can sanctify anybody before Allah." (Khalid said, "Woe to you," instead of "Allah's Mercy be on you.")

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، ذُكِرَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأَثْنَى عَلَيْهِ رَجُلٌ خَيْرًا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَيْحَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ ـ يَقُولُهُ مِرَارًا ـ إِنْ كَانَ أَحَدُكُمْ مَادِحًا لاَ مَحَالَةَ فَلْيَقُلْ أَحْسِبُ كَذَا وَكَذَا‏.‏ إِنْ كَانَ يُرَى أَنَّهُ كَذَلِكَ، وَحَسِيبُهُ اللَّهُ، وَلاَ يُزَكِّي عَلَى اللَّهِ أَحَدًا ‏"‏‏.‏ قَالَ وُهَيْبٌ عَنْ خَالِدٍ ‏"‏ وَيْلَكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6061
In-book reference : Book 78, Hadith 91
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 87
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Sahih al-Bukhari 6632

Narrated `Abdullah bin Hisham:

We were with the Prophet and he was holding the hand of `Umar bin Al-Khattab. `Umar said to Him, "O Allah's Apostle! You are dearer to me than everything except my own self." The Prophet said, "No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than your own self." Then `Umar said to him, "However, now, by Allah, you are dearer to me than my own self." The Prophet said, "Now, O `Umar, (now you are a believer).

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي حَيْوَةُ، قَالَ حَدَّثَنِي أَبُو عَقِيلٍ، زُهْرَةُ بْنُ مَعْبَدٍ أَنَّهُ سَمِعَ جَدَّهُ عَبْدَ اللَّهِ بْنَ هِشَامٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم وَهْوَ آخِذٌ بِيَدِ عُمَرَ بْنِ الْخَطَّابِ فَقَالَ لَهُ عُمَرُ يَا رَسُولَ اللَّهِ لأَنْتَ أَحَبُّ إِلَىَّ مِنْ كُلِّ شَىْءٍ إِلاَّ مِنْ نَفْسِي‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ وَالَّذِي نَفْسِي بِيَدِهِ حَتَّى أَكُونَ أَحَبَّ إِلَيْكَ مِنْ نَفْسِكَ ‏"‏‏.‏ فَقَالَ لَهُ عُمَرُ فَإِنَّهُ الآنَ وَاللَّهِ لأَنْتَ أَحَبُّ إِلَىَّ مِنْ نَفْسِي‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الآنَ يَا عُمَرُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6632
In-book reference : Book 83, Hadith 12
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 628
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Riyad as-Salihin 385
Anas bin Malik (May Allah be pleased with him) reported:
A man was with the Prophet (PBUH) when another man passed by and the former said: "O Messenger of Allah! I love this man (for Allah's sake)". Messenger of Allah (PBUH) asked, "Have you informed him?" He said, "No". Messenger of Allah (PBUH) then said, "Tell him (that you love him)". So he went up to the man and said to him, "I love you for the sake of Allah;" and the other replied, "May Allah, for Whose sake you love me, love you."

[Abu Dawud].
وعن أنس، رضي الله عنه ، أن رجلاً كان عند النبي، صلى الله عليه وسلم، فمر رجل به، فقال‏:‏ يا رسول الله إني لأحب هذا، فقال له النبي صلى الله عليه وسلم‏:‏ ‏"‏أأعلمته‏؟‏‏"‏ قال‏:‏ لا ‏:‏ قال‏:‏ ‏"‏أعلمه‏"‏ فلحقه، فقال ‏:‏ إني أحبك في الله، فقال‏:‏ أحبك الله الذي أحببتني له‏.‏ ‏(‏‏(‏رواه أبو داود بإسناد صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 385
In-book reference : Introduction, Hadith 385
Riyad as-Salihin 470
'Abdullah bin 'Umar (May allah be pleased with them) reported:
Messenger of Allah (PBUH) took hold of my shoulders and said, "Be in the world like a stranger or a wayfarer".

Ibn 'Umar (May Allah be pleased with them) used to say: "When you survive till the evening, do not expect to live until the morning; and when you survive until the morning, do not expect to live until the evening; (do good deeds) when you are in good health before you fall sick, and (do good deeds) as long as you are alive before death strikes".

[Al- Bukhari].

وعن ابن عمر، رضي الله عنهما، قال‏:‏ أخذ رسول الله صلى الله عليه وسلم بمنكبي، فقال‏:‏ ‏ "‏كن في الدنيا كأنك غريب، أو عابر سبيل‏"‏‏.‏ وكان ابن عمر، رضي الله عنهما، يقول‏:‏ إذا أمسيت، فلا تنتظر الصباح، وإذا أصبحت لا تنتظر المساء، وخذ من صحتك لمرضك ومن حياتك لموتك‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 470
In-book reference : Introduction, Hadith 470
Riyad as-Salihin 483
'Abdullah bin Mughaffal (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) and said, "O Messenger of Allah! By Allah, I love you." He (PBUH) said, "Think about what you are saying." The man repeated thrice, "I swear by Allah that I love you." He (Prophet (PBUH)) said, "If you love me, you should be ready for acute poverty; because poverty comes to those who love me, faster than a flood flowing towards its destination."

[At-Tirmidhi, who classified it as Hadith Hasan].
وعن عبد الله بن مغفل، رضي الله عنه، قال‏:‏ قال رجل للنبي صلى الله عليه وسلم يارسول الله، والله إنى لأحبك، فقال‏:‏ ‏"‏ انظر ماذ تقول‏؟‏‏"‏ قال‏:‏ والله إنى لأحبك، ثلاث مرات، فقال‏:‏ ‏"‏ إن كنت تحبنى فأعد للفقر تجفافاً، فإن الفقر أسرع إلى من يحبنى من السيل إلى منتهاه‏"‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن‏)‏‏)‏‏.‏
'‏‏التجفاف‏ ‏ بكسر التاء المثناه فوق وإسكان الجيم وبالفاء المكررة، وهو شىء يلبسة الفرس، ليتقي به الأذى، وقد يلبسة الإنسان‏.‏‏'
Reference : Riyad as-Salihin 483
In-book reference : Introduction, Hadith 483
Riyad as-Salihin 1789
Abu Bakrah (May Allah be pleased with him) reported:
Mention of a man was made to the Prophet (PBUH) and someone praised him whereupon he (PBUH) said, "Woe be to you! You have broken the neck of your friend!" He repeated this several times and added, "If one of you has to praise his friend at all, he should say: 'I reckon him to be such and such and Allah knows him well', if you think him to be so-and-so, you will be accountable to Allah because no one can testify the purity of others against Allah."

[Al-Bukhari and Muslim].

وعن أبي بكر رضي الله عنه أن رجلا ذُكر عند النبي صلى الله عليه وسلم ، فأثنى عليه رجل خيرًا، فقال النبي صلى الله عليه وسلم ‏:‏ ‏"‏ويحك‏!‏ قطعت عنق صاحبك‏"‏ يقوله مرارًا ‏"‏وإن كان أحدكم مادحًا لا محالة، فليقل‏:‏ أحسب كذا وكذا إن كان يرى أنه كذلك وحسيبه الله، ولا يزكي على الله أحدًا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1789
In-book reference : Book 17, Hadith 279
Sunan an-Nasa'i 1747
It was narrated from Ali bin Abi Talib that:
The Prophet (SAW) used to say at the end of witr: Allahumma inni audhu bi ridaka min sakhatika wa bi mu'afatika min uqubatika, wa audhu bika minka la uhsi thana'an 'alayka, anta kama athwart ala nafsik ( O Allah, I seek refuge in Your pleasure from Your wrath and in Your forgiveness from Your punishment. And I seek refuge in You from You; I cannot praise You enough; You are as You have praised Yourself.)."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَهِشَامُ بْنُ عَبْدِ الْمَلِكِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عَمْرٍو الْفَزَارِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ فِي آخِرِ وِتْرِهِ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1747
In-book reference : Book 20, Hadith 150
English translation : Vol. 2, Book 20, Hadith 1748
Sahih al-Bukhari 7514

Narrated Safwan bin Muhriz:

A man asked Ibn `Umar, "What have you heard from Allah's Apostle regarding An-Najwa?" He said, "Everyone of you will come close to His Lord Who will screen him from the people and say to him, 'Did you do so-and-so?' He will reply, 'Yes.' Then Allah will say, 'Did you do so-and-so?' He will reply, 'Yes.' So Allah will question him and make him confess, and then Allah will say, 'I screened your sins in the world and forgive them for you today.' "

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، أَنَّ رَجُلاً، سَأَلَ ابْنَ عُمَرَ كَيْفَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي النَّجْوَى قَالَ ‏ "‏ يَدْنُو أَحَدُكُمْ مِنْ رَبِّهِ حَتَّى يَضَعَ كَنَفَهُ عَلَيْهِ فَيَقُولُ أَعَمِلْتَ كَذَا وَكَذَا فَيَقُولُ نَعَمْ‏.‏ وَيَقُولُ عَمِلْتَ كَذَا وَكَذَا فَيَقُولُ نَعَمْ‏.‏ فَيُقَرِّرُهُ، ثُمَّ يَقُولُ إِنِّي سَتَرْتُ عَلَيْكَ فِي الدُّنْيَا، وَأَنَا أَغْفِرُهَا لَكَ الْيَوْمَ ‏"‏‏.‏

وَقَالَ آدَمُ حَدَّثَنَا شَيْبَانُ، حَدَّثَنَا قَتَادَةُ، حَدَّثَنَا صَفْوَانُ، عَنِ ابْنِ عُمَرَ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم.

Reference : Sahih al-Bukhari 7514
In-book reference : Book 97, Hadith 139
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 605
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Sahih al-Bukhari 1153
Narrated 'Abdullah bin 'Amr:
Once Allah's Messenger (saws) said to me, "I have been informed that you offer Salat (prayer) all the night and observe Saum (fast) during the day." I said, "(Yes) I do so." He said, "If you do so, your eye sight will become weak and you will become weak. No doubt, your body has right on you, and your family has right on you, so observe Saum (for some days) and do not observe it (for some days), offer Salat (for sometime) and then sleep."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ أَبِي الْعَبَّاسِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو ـ رضى الله عنهما ـ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَلَمْ أُخْبَرْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ ‏"‏ قُلْتُ إِنِّي أَفْعَلُ ذَلِكَ‏.‏ قَالَ ‏"‏ فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ هَجَمَتْ عَيْنُكَ وَنَفِهَتْ نَفْسُكَ، وَإِنَّ لِنَفْسِكَ حَقٌّ، وَلأَهْلِكَ حَقٌّ، فَصُمْ وَأَفْطِرْ، وَقُمْ وَنَمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1153
In-book reference : Book 19, Hadith 34
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 252
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Sahih al-Bukhari 554

Narrated Qais:

Jarir said, "We were with the Prophet and he looked at the moon--full-moon--and said, 'Certainly you will see your Lord as you see this moon and you will have no trouble in seeing Him. So if you can avoid missing (through sleep or business, etc.) a prayer before the sunrise (Fajr) and a prayer before sunset (`Asr), you must do so.' He then recited Allah's Statement: And celebrate the praises Of your Lord before the rising of the sun and before (its) setting." (50.39) Isma`il said, "Offer those prayers and do not miss them."

حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَنَظَرَ إِلَى الْقَمَرِ لَيْلَةً ـ يَعْنِي الْبَدْرَ ـ فَقَالَ ‏"‏ إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا الْقَمَرَ لاَ تُضَامُّونَ فِي رُؤْيَتِهِ، فَإِنِ اسْتَطَعْتُمْ أَنْ لاَ تُغْلَبُوا عَلَى صَلاَةٍ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا فَافْعَلُوا ‏"‏‏.‏ ثُمَّ قَرَأَ ‏{‏وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ‏}‏‏.‏ قَالَ إِسْمَاعِيلُ افْعَلُوا لاَ تَفُوتَنَّكُمْ‏.‏
Reference : Sahih al-Bukhari 554
In-book reference : Book 9, Hadith 31
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 529
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Sunan an-Nasa'i 3341
It was narrated that Anas said:
"Abu Talhah proposed marriage to Umm Sulaim and she said: 'By Allah, a man like you is not to be rejected, O Abu Talhah, but you are a disbeliever and I am a Muslim, and it is not permissible for me to marry you. If you become Muslim, that will be my dowry, and I will not ask you for anything else.' So he became Muslim and that was her dowry." (one of the narrators) Thabit said: "I have never heard of a woman whose dowry was more precious than Umm Sulaim (whose dowry was) Islam. And he consummated the marriage with her, and she bore him a child."
أَخْبَرَنَا مُحَمَّدُ بْنُ النَّضْرِ بْنِ مُسَاوِرٍ، قَالَ أَنْبَأَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ خَطَبَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ فَقَالَتْ وَاللَّهِ مَا مِثْلُكَ يَا أَبَا طَلْحَةَ يُرَدُّ وَلَكِنَّكَ رَجُلٌ كَافِرٌ وَأَنَا امْرَأَةٌ مُسْلِمَةٌ وَلاَ يَحِلُّ لِي أَنْ أَتَزَوَّجَكَ فَإِنْ تُسْلِمْ فَذَاكَ مَهْرِي وَمَا أَسْأَلُكَ غَيْرَهُ ‏.‏ فَأَسْلَمَ فَكَانَ ذَلِكَ مَهْرَهَا - قَالَ ثَابِتٌ فَمَا سَمِعْتُ بِامْرَأَةٍ قَطُّ كَانَتْ أَكْرَمَ مَهْرًا مِنْ أُمِّ سُلَيْمٍ الإِسْلاَمَ - فَدَخَلَ بِهَا فَوَلَدَتْ لَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3341
In-book reference : Book 26, Hadith 146
English translation : Vol. 4, Book 26, Hadith 3343
Sunan an-Nasa'i 5303
Jabir said:
"The Prophet [SAW] put on a Qaba' of Ad-Dibaj that had been given to him, but he soon took it off and sent it to 'Umar. It was said to him: 'How soon you took it off, O Messenger of Allah.' He said: 'Jibril, peace be upon him, prohibited me from wearing it.' Then 'Umar came weeping and said: 'O Messenger of Allah, you disliked something but you gave it to me.' He said: 'I did not give it to you to wear it, rather I gave it to you to sell it.' So 'Umar sold it for two thousand Dirhams."
حَدَّثَنَا يُوسُفُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ لَبِسَ النَّبِيُّ صلى الله عليه وسلم قِبَاءً مِنْ دِيبَاجٍ أُهْدِيَ لَهُ ثُمَّ أَوْشَكَ أَنْ نَزَعَهُ فَأَرْسَلَ بِهِ إِلَى عُمَرَ فَقِيلَ لَهُ قَدْ أَوْشَكَ مَا نَزَعْتَهُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ نَهَانِي عَنْهُ جِبْرِيلُ عَلَيْهِ السَّلاَمُ ‏"‏ ‏.‏ فَجَاءَ عُمَرُ يَبْكِي فَقَالَ يَا رَسُولَ اللَّهِ كَرِهْتَ أَمْرًا وَأَعْطَيْتَنِيهِ ‏.‏ قَالَ ‏"‏ إِنِّي لَمْ أُعْطِكَهُ لِتَلْبَسَهُ إِنَّمَا أَعْطَيْتُكَهُ لِتَبِيعَهُ ‏"‏ ‏.‏ فَبَاعَهُ عُمَرُ بِأَلْفَىْ دِرْهَمٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5303
In-book reference : Book 48, Hadith 264
English translation : Vol. 6, Book 48, Hadith 5305
Jami` at-Tirmidhi 3563
Ali [may Allah be pleased with him] narrated:
that a Mukatib came to him and said: “Indeed I am not capable of my Kitabah so aid me.” He said: “Should I not teach you words that the Messenger of Allah (saws) taught me? If you had a debt upon you similar to the mountain of Sir, Allah would fulfill it for you. He said: ‘Say: O Allah, suffice me with Your lawful against Your prohibited, and make me independent of all those besides You (Allāhummakfinī biḥalālika `an ḥarāmika, wa aghninī bi faḍlika `amman siwāka).’”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنْ سَيَّارٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّ مُكَاتَبًا، جَاءَهُ فَقَالَ إِنِّي قَدْ عَجَزْتُ عَنْ كِتَابَتِي فَأَعِنِّي ‏.‏ قَالَ أَلاَ أُعَلِّمُكَ كَلِمَاتٍ عَلَّمَنِيهِنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم لَوْ كَانَ عَلَيْكَ مِثْلُ جَبَلِ صِيرٍ دَيْنًا أَدَّاهُ اللَّهُ عَنْكَ قَالَ ‏ "‏ قُلِ اللَّهُمَّ اكْفِنِي بِحَلاَلِكَ عَنْ حَرَامِكَ وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3563
In-book reference : Book 48, Hadith 194
English translation : Vol. 6, Book 46, Hadith 3563
Sahih Muslim 1659 c

Abu Mas'ud al-Ansari reported:

When I was beating my servant, I heard a voice behind me (saying): Abu Mas'ud, bear in mind Allah has more dominance over you than you have upon him. I turned and (found him) to be Allah's Messenger (may peace be upon him). I said: Allah's Messenger, I set him free for the sake of Allah. Thereupon he said: Had you not done that, (the gates of) Hell would have opened for you, or the fire would have burnt you.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، التَّيْمِيِّ عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ كُنْتُ أَضْرِبُ غُلاَمًا لِي فَسَمِعْتُ مِنْ خَلْفِي صَوْتًا ‏"‏ اعْلَمْ أَبَا مَسْعُودٍ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ ‏"‏ ‏.‏ فَالْتَفَتُّ فَإِذَا هُوَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ هُوَ حُرٌّ لِوَجْهِ اللَّهِ ‏.‏ فَقَالَ ‏"‏ أَمَا لَوْ لَمْ تَفْعَلْ لَلَفَحَتْكَ النَّارُ أَوْ لَمَسَّتْكَ النَّارُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1659c
In-book reference : Book 27, Hadith 55
USC-MSA web (English) reference : Book 15, Hadith 4088
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Sahih al-Bukhari 3982

Narrated Anas:

Haritha was martyred on the day (of the battle) of Badr, and he was a young boy then. His mother came to the Prophet and said, "O Allah's Apostle! You know how dear Haritha is to me. If he is in Paradise, I shall remain patient, and hope for reward from Allah, but if it is not so, then you shall see what I do?" He said, "May Allah be merciful to you! Have you lost your senses? Do you think there is only one Paradise? There are many Paradises and your son is in the (most superior) Paradise of Al- Firdaus."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ حُمَيْدٍ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ يَقُولُ أُصِيبَ حَارِثَةُ يَوْمَ بَدْرٍ وَهْوَ غُلاَمٌ، فَجَاءَتْ أُمُّهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ، قَدْ عَرَفْتَ مَنْزِلَةَ حَارِثَةَ مِنِّي، فَإِنْ يَكُنْ فِي الْجَنَّةِ أَصْبِرْ وَأَحْتَسِبْ، وَإِنْ تَكُ الأُخْرَى تَرَى مَا أَصْنَعُ فَقَالَ ‏ "‏ وَيْحَكِ أَوَهَبِلْتِ أَوَجَنَّةٌ وَاحِدَةٌ هِيَ إِنَّهَا جِنَانٌ كَثِيرَةٌ، وَإِنَّهُ فِي جَنَّةِ الْفِرْدَوْسِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3982
In-book reference : Book 64, Hadith 33
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 318
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Sunan Abi Dawud 1369
Narrated 'Aishah:
The Prophet (saws) called 'Uthman b. Maz'un. When he came to him, he said: 'Uthman, did you dislike my practice ? He said: No, by Allah, but I seek your practice. He said: I sleep, I pray, I keep fast, I (sometimes) leave fast, and I marry women. Fear Allah, 'Uthman, your wife has a right on you, your guest has a right on you, your self has a right on you ; you should keep fast and (sometimes) leave fast, and pray and sleep.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ، حَدَّثَنَا عَمِّي، حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، ‏:‏ أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ إِلَى عُثْمَانَ بْنِ مَظْعُونٍ فَجَاءَهُ فَقَالَ ‏:‏ ‏"‏ يَا عُثْمَانُ أَرَغِبْتَ عَنْ سُنَّتِي ‏"‏ ‏.‏ قَالَ ‏:‏ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ، وَلَكِنْ سُنَّتَكَ أَطْلُبُ ‏.‏ قَالَ ‏:‏ ‏"‏ فَإِنِّي أَنَامُ وَأُصَلِّي، وَأَصُومُ وَأُفْطِرُ، وَأَنْكِحُ النِّسَاءَ، فَاتَّقِ اللَّهَ يَا عُثْمَانُ، فَإِنَّ لأَهْلِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِضَيْفِكَ عَلَيْكَ حَقًّا، وَإِنَّ لِنَفْسِكَ عَلَيْكَ حَقًّا، فَصُمْ وَأَفْطِرْ، وَصَلِّ وَنَمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1369
In-book reference : Book 5, Hadith 120
English translation : Book 5, Hadith 1364
Sunan Abi Dawud 5108

Narrated Abdullah ibn Abbas:

The Prophet (saws) said: If anyone asks (you) for refuge for the sake of Allah, give him refuge; and if anyone asks you (for something) for the pleasure of Allah, give him. Ubaydullah said: If anyone asks you for the sake of Allah.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ الْجُشَمِيُّ، قَالاَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، - قَالَ نَصْرٌ ابْنُ أَبِي عَرُوبَةَ - عَنْ قَتَادَةَ، عَنْ أَبِي نَهِيكٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنِ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَكُمْ بِوَجْهِ اللَّهِ فَأَعْطُوهُ ‏"‏ ‏.‏ قَالَ عُبَيْدُ اللَّهِ ‏"‏ مَنْ سَأَلَكُمْ بِاللَّهِ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5108
In-book reference : Book 43, Hadith 336
English translation : Book 42, Hadith 5089
Sahih Muslim 1080 g

'Abdullah b. Umar (Allah be pleased with both of them) reported Allah's Measenger (may peace be upon him) as saying:

When you see the new moon, observe fast, and when you see it (again) then break it, and if the sky is cloudy for you, then calculate it.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، - رضى الله عنهما - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا رَأَيْتُمُوهُ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدِرُوا لَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1080g
In-book reference : Book 13, Hadith 10
USC-MSA web (English) reference : Book 6, Hadith 2369
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Sunan Ibn Majah 110
It was narrated from Abu Hurairah that:
The Prophet met 'Uthman at the door of the mosque and said: "O 'Uthman! Jibril has told me that Allah married you to Umm Kulthum for a dowry like that of Ruqayyah, provided that you treat her as you treated Ruqayyah."
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا أَبِي عُثْمَانُ بْنُ خَالِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ لَقِيَ عُثْمَانَ عِنْدَ بَابِ الْمَسْجِدِ فَقَالَ ‏ "‏ يَا عُثْمَانُ هَذَا جِبْرِيلُ أَخْبَرَنِي أَنَّ اللَّهَ قَدْ زَوَّجَكَ أُمَّ كُلْثُومٍ بِمِثْلِ صَدَاقِ رُقَيَّةَ عَلَى مِثْلِ صُحْبَتِهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 110
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 110
Sunan Ibn Majah 352
It was narrated from Jabir bin `Abdullah that:
"A man passed by the Prophet while he was urinating, and greeted him by the Salam. The Messenger of Allah said to him: "If you see me in this situation, do not greet me with the Salam, for if you do that I will not respond to you.'"
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ هَاشِمِ بْنِ الْبَرِيدِ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، مَرَّ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَقَالَ لَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا رَأَيْتَنِي عَلَى مِثْلِ هَذِهِ الْحَالَةِ فَلاَ تُسَلِّمْ عَلَىَّ فَإِنَّكَ إِنْ فَعَلْتَ ذَلِكَ لَمْ أَرُدَّ عَلَيْكَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 352
In-book reference : Book 1, Hadith 86
English translation : Vol. 1, Book 1, Hadith 352
Musnad Ahmad 226
It was narrated from Ibn ‘Umar that ‘Umar رضي الله عنه kissed the Black Stone, then he said:
I know that you are only a stone. Were it not that I saw the Messenger of Allah (ﷺ) kiss you, I would not have kissed you.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَبَّلَ الْحَجَرَ ثُمَّ قَالَ قَدْ عَلِمْتُ أَنَّكَ حَجَرٌ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَبَّلَكَ مَا قَبَّلْتُكَ‏.‏
Grade: [A Sahih hadeeth. This isnad is da'eef because of the weakness of 'Abdullah bin ʻUmar al­ʻUmari] (Darussalam)
Reference : Musnad Ahmad 226
In-book reference : Book 2, Hadith 142
Musnad Ahmad 1285
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: “If two men come to you for judgement, do not judge in favour of the first one until you listen to what the other one says. Then you will know how to judge.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا تَقَاضَى إِلَيْكَ رَجُلَانِ فَلَا تَقْضِ لِلْأَوَّلِ حَتَّى تَسْمَعَ مَا يَقُولُ الْآخَرُ فَإِنَّكَ سَوْفَ تَرَى كَيْفَ تَقْضِي‏.‏
Grade: Hasan because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 1285
In-book reference : Book 5, Hadith 689
Riyad as-Salihin 666
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "It is obligatory upon you to listen and obey the orders of the ruler in prosperity and adversity, whether you are willing or unwilling, or when someone is given undue preference to you."

[Muslim].

وعن أبى هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم “عليك السمع والطاعة في عسرك ويسرك ومنشطك، ومكرهك وأثرة عليك” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 666
In-book reference : Introduction, Hadith 666
Riyad as-Salihin 1838
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Your leaders will lead you in Salat (prayer). If they conduct it properly, you and they will be rewarded; but if they make mistakes you will earn the reward and they will be held responsible (for the mistakes)."

[Al- Bukhari].

وعنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏يصلون لكم، فإن أصابوا فلكم، وإن أخطؤوا فلكم وعليهم‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1838
In-book reference : Book 18, Hadith 31
Sahih al-Bukhari 7522

Narrated `Ikrima:

Ibn `Abbas said, "How can you ask the people of the Scriptures about their Books while you have Allah's Book (the Qur'an) which is the most recent of the Books revealed by Allah, and you read it in its pure undistorted form?"

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَاتِمُ بْنُ وَرْدَانَ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَيْفَ تَسْأَلُونَ أَهْلَ الْكِتَابِ عَنْ كُتُبِهِمْ وَعِنْدَكُمْ كِتَابُ اللَّهِ أَقْرَبُ الْكُتُبِ عَهْدًا بِاللَّهِ، تَقْرَءُونَهُ مَحْضًا لَمْ يُشَبْ
Reference : Sahih al-Bukhari 7522
In-book reference : Book 97, Hadith 147
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 613
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Sunan an-Nasa'i 2130
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah said: "The Messenger of Allah said: Do not fast before Ramadan. Fast when you see it and stop fasting when you see it, and if clouds prevent you from seeing it, then complete Thirty (Days)."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَصُومُوا قَبْلَ رَمَضَانَ صُومُوا لِلرُّؤْيَةِ وَأَفْطِرُوا لِلرُّؤْيَةِ فَإِنْ حَالَتْ دُونَهُ غَيَايَةٌ فَأَكْمِلُوا ثَلاَثِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2130
In-book reference : Book 22, Hadith 41
English translation : Vol. 3, Book 22, Hadith 2132
Jami` at-Tirmidhi 2679
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "Leave me with what I left you. When I narrated a Hadith to you, then take it from me. The people before you were only destroyed by their excessive questioning and disagreeing with their Prophets."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اتْرُكُونِي مَا تَرَكْتُكُمْ فَإِذَا حَدَّثْتُكُمْ فَخُذُوا عَنِّي فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِكَثْرَةِ سُؤَالِهِمْ وَاخْتِلاَفِهِمْ عَلَى أَنْبِيَائِهِمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2679
In-book reference : Book 41, Hadith 35
English translation : Vol. 5, Book 39, Hadith 2679
Jami` at-Tirmidhi 3064
Narrated 'Ali:
"Abu Jahl said to the Prophet (SAW): 'We do not deny you, but we deny what you came with.' So Allah Most High revealed: It is not you that they deny but is Allah's Ayat which the wrong-doers reject (6:33)."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ نَاجِيَةَ بْنِ كَعْبٍ، عَنْ عَلِيٍّ، أَنَّ أَبَا جَهْلٍ، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّا لاَ نُكَذِّبُكَ وَلَكِنْ نُكَذِّبُ بِمَا جِئْتَ بِهِ فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏ إِِنَّهُمْ لاَ يُكَذِّبُونَكَ وَلَكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ ‏)‏ ‏.‏

حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ نَاجِيَةَ، أَنَّ أَبَا جَهْلٍ، قَالَ لِلنَّبِيِّ صلى الله عليه وسلم فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَلِيٍّ وَهَذَا أَصَحُّ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3064
In-book reference : Book 47, Hadith 116
English translation : Vol. 5, Book 44, Hadith 3064
Sunan an-Nasa'i 669
It was narrated that Malik bin Al-Huwayrith said:
"The Messenger of Allah (S.A.W) said to me and to a companion of mine: 'When the time for prayer comes, let the two of you call the Adhan then the two of you say Iqamah, then let one of you lead the prayer.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَلِصَاحِبٍ لِي ‏ "‏ إِذَا حَضَرَتِ الصَّلاَةُ فَأَذِّنَا ثُمَّ أَقِيمَا ثُمَّ لْيَؤُمَّكُمَا أَحَدُكُمَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 669
In-book reference : Book 7, Hadith 44
English translation : Vol. 1, Book 7, Hadith 670
Sahih Muslim 2158 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

If a person were to cast a glance in your (house) without permission, and you had in your hand a staff and you would have thrust that in his eyes, there is no harm for you.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ أَنَّ رَجُلاً اطَّلَعَ عَلَيْكَ بِغَيْرِ إِذْنٍ فَخَذَفْتَهُ بِحَصَاةٍ فَفَقَأْتَ عَيْنَهُ مَا كَانَ عَلَيْكَ مِنْ جُنَاحٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2158b
In-book reference : Book 38, Hadith 58
USC-MSA web (English) reference : Book 25, Hadith 5371
  (deprecated numbering scheme)
Hisn al-Muslim 116
Allāhumma’hdinī fī man hadayt, wa `āfinī fī man `āfayt, wa tawallanī fī man tawallayt, wa bārik lī fī mā a`atayt, wa qinī sharra mā qaḍayt, fa innaka taqḍī wa lā yuqḍā `alayk, innahu lā yadhillu man wālayt, [wa lā ya`izzu man `ādayt] , tabārakta Rabbanā wa ta`ālayt. O Allah, guide me with those whom You have guided, and strengthen me with those whom You have given strength. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained. Surely, You command and are not commanded, and none whom You have committed to Your care shall be humiliated [and none whom You have taken as an enemy shall taste glory]. You are Blessed, Our Lord, and Exalted. Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad, Ad-Darimi, Al-Hakim, and Al-Bayhaqi. See also Al-Albani, Sahih At-Tirmidhi 1/144, Sahih Ibn Majah 1/194, and 'Irwa'ul-GhaW. 2/ 172.
اللّهُـمَّ اهْـدِنـي فـيمَنْ هَـدَيْـت، وَعـافِنـي فـيمَنْ عافَـيْت، وَتَوَلَّـني فـيمَنْ تَوَلَّـيْت، وَبارِكْ لـي فـيما أَعْطَـيْت، وَقِـني شَرَّ ما قَضَـيْت، فَإِنَّـكَ تَقْـضي وَلا يُقْـضى عَلَـيْك ، إِنَّـهُ لا يَـذِلُّ مَنْ والَـيْت، [ وَلا يَعِـزُّ مَن عـادَيْت ]، تَبـارَكْـتَ رَبَّـنا وَتَعـالَـيْت
Reference : Hisn al-Muslim 116
Mishkat al-Masabih 115
Ibn ad-Dailami said:
I went to Ubayy b. Ka‘b and said to him, “I am confused about the divine decree, so tell me something by means of which God may remove the confusion from my mind.” He replied, “Were God to punish everyone in the heavens and the earth He would do so without being unjust to them, and were He to show mercy to them His mercy would be much better than their actions merited. Were you to spend in support of God’s cause an amount of gold equivalent to Uhud, God would not accept it from you till you believed in the divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter hell.” He said: I then went to ‘Abdallah b. Mas'ud and he said something to the same effect. I next went to Hudhaifa b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit and he told me something from the Prophet to the same effect. Ahmad, Abu Dawud and Ibn Majah transmitted it.
وَعَنِ ابْنِ الدَّيْلَمِيِّ قَالَ: أَتَيْتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ لَهُ: قَدْ وَقَعَ فِي نَفْسِي شَيْء من الْقدر فَحَدثني بِشَيْء لَعَلَّ الله أَن يذهبه من قلبِي قَالَ لَو أَن الله عَذَّبَ أَهْلَ سَمَاوَاتِهِ وأَهْلَ أَرْضِهِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ أَنْفَقْتَ مِثْلَ أُحُدٍ ذَهَبًا فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ اللَّهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَوْ مُتَّ عَلَى غَيْرِ هَذَا لَدَخَلْتَ النَّارَ قَالَ ثُمَّ أَتَيْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ مِثْلَ ذَلِكَ قَالَ ثُمَّ أَتَيْتُ حُذَيْفَةَ بْنَ الْيَمَانِ فَقَالَ مثل ذَلِك قَالَ ثُمَّ أَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَحَدَّثَنِي عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ. رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ
Grade: Isnād Hasan (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 115
In-book reference : Book 1, Hadith 108
Sunan Ibn Majah 4306
It was narrated from Abu Hurairah that the Prophet (saw) came to a graveyard and greeted (its occupants) with Salam, then he said:
“Peace be upon you, abode of believing people. We will join you soon, if Allah wills.” Then he said: “Would that we could see our brothers.” They said: “O Messenger of Allah, are we not your brothers?” He said: “You are my Companions. My brothers are those who will come after me. I will reach the Cistern ahead of you.” They said: “O Messenger of Allah, how will you recognize those of your nation who have not yet come?” He said: “If a man has a horse with a blaze on its forehead and white feet, don’t you think that he will recognize it among horses that are deep black in color?” They said: “Of course.” He said: “On the Day of Resurrection they will come with radiant faces, hands, and feet, because of the traces of ablution.” He said: “I will reach the Cistern ahead of you.” Then he said: “Men will be driven away from my Cistern just as stray camels are driven away. And I will call to them: ‘Come here!’ But it will be said: ‘They changed after you were gone, and they kept turning on their heels.’ So I will say: “Be off with you!”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ أَتَى الْمَقْبَرَةَ فَسَلَّمَ عَلَى الْمَقْبَرَةِ فَقَالَ ‏"‏ السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ تَعَالَى بِكُمْ لاَحِقُونَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ وَدِدْتُ أَنَّا قَدْ رَأَيْنَا إِخْوَانَنَا ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَوَلَسْنَا إِخْوَانَكَ قَالَ ‏"‏ أَنْتُمْ أَصْحَابِي وَإِخْوَانِي الَّذِينَ يَأْتُونَ مِنْ بَعْدِي وَأَنَا فَرَطُكُمْ عَلَى الْحَوْضِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ لَمْ يَأْتِ مِنْ أُمَّتِكَ قَالَ ‏"‏ أَرَأَيْتُمْ لَوْ أَنَّ رَجُلاً لَهُ خَيْلٌ غُرٌّ مُحَجَّلَةٌ بَيْنَ ظَهْرَانَىْ خَيْلٍ دُهْمٍ بُهْمٍ أَلَمْ يَكُنْ يَعْرِفُهَا ‏"‏ ‏.‏ قَالُوا بَلَى ‏.‏ قَالَ ‏"‏ فَإِنَّهُمْ يَأْتُونَ يَوْمَ الْقِيَامَةِ غُرًّا مُحَجَّلِينَ مِنْ آثَارِ الْوُضُوءِ ‏"‏ ‏.‏ قَالَ ‏"‏ أَنَا فَرَطُهُمْ عَلَى الْحَوْضِ ‏"‏ ‏.‏ ثُمَّ قَالَ أَلاَ لَيُذَادَنَّ رِجَالٌ عَنْ حَوْضِي كَمَا يُذَادُ الْبَعِيرُ الضَّالُّ فَأُنَادِيهِمْ أَلاَ هَلُمُّوا ‏.‏ فَيُقَالُ إِنَّهُمْ قَدْ بَدَّلُوا بَعْدَكَ وَلَمْ يَزَالُوا يَرْجِعُونَ عَلَى أَعْقَابِهِمْ ‏.‏ فَأَقُولُ أَلاَ سُحْقًا سُحْقًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4306
In-book reference : Book 37, Hadith 207
English translation : Vol. 5, Book 37, Hadith 4306
Sahih al-Bukhari 5611

Narrated Anas bin Malik:

Abu Talha had the largest number of datepalms from amongst the Ansars of Medina. The dearest of his property to him was Bairuha garden which was facing the (Prophet's) Mosque. Allah's Apostle used to enter it and drink of its good fresh water. When the Holy Verse:-- 'By no means shall you attain righteousness unless you spend (in charity) of that which you love.' (3.92) was revealed, Abu Talha got up and said, "O Allah's Apostle! Allah says: By no means shall you attain righteousness unless you spend of that which you love,' and the dearest of my property to me is the Bairuha garden and I want to give it in charity in Allah's Cause, seeking to be rewarded by Allah for that. So you can spend it, O Allah's Apostle, where-ever Allah instructs you. ' Allah s Apostle said, "Good! That is a perishable (or profitable) wealth" (`Abdullah is in doubt as to which word was used.) He said, "I have heard what you have said but in my opinion you'd better give it to your kith and kin." On that Abu Talha said, "I will do so, O Allah's Apostle!" Abu Talha distributed that garden among his kith and kin and cousins.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالاً مِنْ نَخْلٍ، وَكَانَ أَحَبُّ مَالِهِ إِلَيْهِ بَيْرَحَاءَ، وَكَانَتْ مُسْتَقْبِلَ الْمَسْجِدِ، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ‏.‏ قَالَ أَنَسٌ فَلَمَّا نَزَلَتْ ‏{‏لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ‏}‏ قَامَ أَبُو طَلْحَةَ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ يَقُولُ ‏{‏لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ‏}‏ وَإِنَّ أَحَبَّ مَالِي إِلَىَّ بَيْرُحَاءَ، وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ أَرَاكَ اللَّهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بَخٍ ذَلِكَ مَالٌ رَابِحٌ ـ أَوْ رَايِحٌ شَكَّ عَبْدُ اللَّهِ ـ وَقَدْ سَمِعْتُ مَا قُلْتَ وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ ‏"‏‏.‏ فَقَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ، فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَفِي بَنِي عَمِّهِ‏.‏ وَقَالَ إِسْمَاعِيلُ وَيَحْيَى بْنُ يَحْيَى رَايِحٌ‏.‏
Reference : Sahih al-Bukhari 5611
In-book reference : Book 74, Hadith 37
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 515
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2901
Narrated Anas bin Malik:
"There was a man from the Ansar who led them (in Salat) at Masjid Quba. Every time he was to recite a Surah for them during Salat, he would begin by reciting Qul Huwa Allahu Ahad until he finished, then he would recite another Surah with it. He did that in each Rak'ah. His companions talked to him and said: 'You recite this Surah. You should either recite it or leave it and recite another Surah.'" He said: "I shall not leave it, if you would like me to lead you with it then I shall do so, and if you do not like it then I shall leave you." And they considered him the best among them, and they did not like the idea of someone else leading them. So when the Prophet (SAW) came to them they informed him about what had happened and he (SAW) said: "O so-and-so! What prevents you from doing what your companions told you to do, why do recite this Surah in every Rak'ah" He said: "O Messenger of Allah! Indeed I love it." So the Messenger of Allah (SAW) said: "Your love for it shall have you admitted into Paradise."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ يَؤُمُّهُمْ فِي مَسْجِدِ قُبَاءَ فَكَانَ كُلَّمَا افْتَتَحَ سُورَةً يَقْرَأُ لَهُمْ فِي الصَّلاَةِ يَقْرَأَ بِهَا افْتَتَحَ بِـ ‏(‏قُلْ هُوَ اللَّهُ أَحَدٌ ‏)‏ حَتَّى يَفْرُغَ مِنْهَا ثُمَّ يَقْرَأُ بِسُورَةٍ مَعَهَا وَكَانَ يَصْنَعُ ذَلِكَ فِي كُلِّ رَكْعَةٍ فَكَلَّمَهُ أَصْحَابُهُ فَقَالُوا إِنَّكَ تَقْرَأُ بِهَذِهِ السُّورَةِ ثُمَّ لاَ تَرَى أَنَّهَا تُجْزِيكَ حَتَّى تَقْرَأَ بِسُورَةٍ أُخْرَى فَإِمَّا أَنْ تَقْرَأَ بِهَا وَإِمَّا أَنْ تَدَعَهَا وَتَقْرَأَ بِسُورَةٍ أُخْرَى ‏.‏ قَالَ مَا أَنَا بِتَارِكِهَا إِنْ أَحْبَبْتُمْ أَنْ أَؤُمَّكُمْ بِهَا فَعَلْتُ وَإِنْ كَرِهْتُمْ تَرَكْتُكُمْ ‏.‏ وَكَانُوا يَرَوْنَهُ أَفْضَلَهُمْ وَكَرِهُوا أَنْ يَؤُمَّهُمْ غَيْرُهُ فَلَمَّا أَتَاهُمُ النَّبِيُّ صلى الله عليه وسلم أَخْبَرُوهُ الْخَبَرَ فَقَالَ ‏"‏ يَا فُلاَنُ مَا يَمْنَعُكَ مِمَّا يَأْمُرُ بِهِ أَصْحَابُكَ وَمَا يَحْمِلُكَ أَنْ تَقْرَأَ هَذِهِ السُّورَةَ فِي كُلِّ رَكْعَةٍ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّهَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ حُبَّهَا أَدْخَلَكَ الْجَنَّةَ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2901
In-book reference : Book 45, Hadith 27
English translation : Vol. 5, Book 42, Hadith 2901
Sahih al-Bukhari 2318

Narrated Anas bin Malik:

Abu Talha was the richest man in Medina amongst the Ansar and Beeruha' (garden) was the most beloved of his property, and it was situated opposite the mosque (of the Prophet.). Allah's Apostle used to enter it and drink from its sweet water. When the following Divine Verse were revealed: 'you will not attain righteousness till you spend in charity of the things you love' (3.92), Abu Talha got up in front of Allah's Apostle and said, "O Allah's Apostle! Allah says in His Book, 'You will not attain righteousness unless you spend (in charity) that which you love,' and verily, the most beloved to me of my property is Beeruha (garden), so I give it in charity and hope for its reward from Allah. O Allah's Apostle! Spend it wherever you like." Allah's Apostle appreciated that and said, "That is perishable wealth, that is perishable wealth. I have heard what you have said; I suggest you to distribute it among your relatives." Abu Talha said, "I will do so, O Allah's Apostle." So, Abu Talha distributed it among his relatives and cousins. The sub-narrator (Malik) said: The Prophet said: "That is a profitable wealth," instead of "perishable wealth".

حَدَّثَنِي يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ الأَنْصَارِ بِالْمَدِينَةِ مَالاً، وَكَانَ أَحَبَّ أَمْوَالِهِ إِلَيْهِ بِيْرُ حَاءَ وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدَ، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ فِيهَا طَيِّبٍ فَلَمَّا نَزَلَتْ ‏{‏لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ‏}‏ قَامَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ تَعَالَى يَقُولُ فِي كِتَابِهِ ‏{‏لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ‏}‏ وَإِنَّ أَحَبَّ أَمْوَالِي إِلَىَّ بِيْرُ حَاءَ، وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ شِئْتَ، فَقَالَ ‏"‏ بَخٍ، ذَلِكَ مَالٌ رَائِحٌ، ذَلِكَ مَالٌ رَائِحٌ‏.‏ قَدْ سَمِعْتُ مَا قُلْتَ فِيهَا، وَأَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ ‏"‏‏.‏ قَالَ أَفْعَلُ يَا رَسُولَ اللَّهِ‏.‏ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ‏.‏ تَابَعَهُ إِسْمَاعِيلُ عَنْ مَالِكٍ‏.‏ وَقَالَ رَوْحٌ عَنْ مَالِكٍ رَابِحٌ‏.‏
Reference : Sahih al-Bukhari 2318
In-book reference : Book 40, Hadith 17
USC-MSA web (English) reference : Vol. 3, Book 38, Hadith 511
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Sahih al-Bukhari 3073

Narrated Abu Huraira:

The Prophet got up amongst us and mentioned Al Ghulul, emphasized its magnitude and declared that it was a great sin saying, "Don't commit Ghulul for I should not like to see anyone amongst you on the Day of Ressurection, carrying over his neck a sheep that will be bleating, or carrying over his neck a horse that will be neighing. Such a man will be saying: 'O Allah's Apostle! Intercede with Allah for me,' and I will reply, 'I can't help you, for I have conveyed Allah's Message to you Nor should I like to see a man carrying over his neck, a camel that will be grunting. Such a man will say, 'O Allah's Apostle! Intercede with Allah for me, and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying over his neck gold and silver and saying, 'O Allah's Apostle! Intercede with Allah for me,' and I will say, 'I can't help you for I have conveyed Allah's Message to you,' or one carrying clothes that will be fluttering, and the man will say, 'O Allah's Apostle! Intercede with Allah for me.' And I will say, 'I can't help you, for I have conveyed Allah's Message to you."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ أَبِي حَيَّانَ، قَالَ حَدَّثَنِي أَبُو زُرْعَةَ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَامَ فِينَا النَّبِيُّ صلى الله عليه وسلم فَذَكَرَ الْغُلُولَ فَعَظَّمَهُ وَعَظَّمَ أَمْرَهُ قَالَ ‏ "‏ لاَ أُلْفِيَنَّ أَحَدَكُمْ يَوْمَ الْقِيَامَةِ عَلَى رَقَبَتِهِ شَاةٌ لَهَا ثُغَاءٌ عَلَى رَقَبَتِهِ فَرَسٌ لَهُ حَمْحَمَةٌ يَقُولُ يَا رَسُولَ اللَّهِ، أَغِثْنِي‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا، قَدْ أَبْلَغْتُكَ‏.‏ وَعَلَى رَقَبَتِهِ بَعِيرٌ لَهُ رُغَاءٌ، يَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا، قَدْ أَبْلَغْتُكَ‏.‏ وَعَلَى رَقَبَتِهِ صَامِتٌ، فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا، قَدْ أَبْلَغْتُكَ‏.‏ أَوْ عَلَى رَقَبَتِهِ رِقَاعٌ تَخْفِقُ، فَيَقُولُ يَا رَسُولَ اللَّهِ أَغِثْنِي‏.‏ فَأَقُولُ لاَ أَمْلِكُ لَكَ شَيْئًا، قَدْ أَبْلَغْتُكَ ‏"‏‏.‏ وَقَالَ أَيُّوبُ عَنْ أَبِي حَيَّانَ فَرَسٌ لَهُ حَمْحَمَةٌ‏.‏
Reference : Sahih al-Bukhari 3073
In-book reference : Book 56, Hadith 278
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 307
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Sunan Abi Dawud 4699
Ibn al-Dailami said :
I went to Ubayy b. Ka’b and said him : I am confused about Divine decree, so tell me something by means of which Allah may remove the confusion from my mind. He replied : were Allah to punish everyone in the heavens and in the earth. He would do so without being unjust to them, and were he to show mercy to them his mercy would be much better than their actions merited. Were you to spend in support of Allah’s cause an amount of gold equivalent to Uhud, Allah would not accept it from you till you believed in divine decree and knew that what has come to you could not miss you and that what has missed you could not come to you. Were you to die believing anything else you would enter Hell. He said : I then went to ‘Abd Allah b. MAs’ud and he said something to the same effect. I next went to Hudhaifah b. al-Yaman and he said something to the same effect. I next went to Zaid b. Thabit who told me something from the Prophet (May peace be upon him) to the same effect.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي سِنَانٍ، عَنْ وَهْبِ بْنِ خَالِدٍ الْحِمْصِيِّ، عَنِ ابْنِ الدَّيْلَمِيِّ، قَالَ أَتَيْتُ أُبَىَّ بْنَ كَعْبٍ فَقُلْتُ لَهُ وَقَعَ فِي نَفْسِي شَىْءٌ مِنَ الْقَدَرِ فَحَدِّثْنِي بِشَىْءٍ لَعَلَّ اللَّهَ أَنْ يُذْهِبَهُ مِنْ قَلْبِي ‏.‏ فَقَالَ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَوَاتِهِ وَأَهْلَ أَرْضِهِ عَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ وَلَوْ رَحِمَهُمْ كَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ وَلَوْ أَنْفَقْتَ مِثْلَ أُحُدٍ ذَهَبًا فِي سَبِيلِ اللَّهِ مَا قَبِلَهُ اللَّهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ وَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ وَلَوْ مُتَّ عَلَى غَيْرِ هَذَا لَدَخَلْتَ النَّارَ ‏.‏ قَالَ ثُمَّ أَتَيْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ مِثْلَ ذَلِكَ - قَالَ - ثُمَّ أَتَيْتُ حُذَيْفَةَ بْنَ الْيَمَانِ فَقَالَ مِثْلَ ذَلِكَ - قَالَ - ثُمَّ أَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَحَدَّثَنِي عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَ ذَلِكَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4699
In-book reference : Book 42, Hadith 104
English translation : Book 41, Hadith 4682
Sunan Abi Dawud 1919

Yazid ibn Shayban said:

We were in a place of stationing at Arafat which Amr (ibn Abdullah) thought was very far away from where the imam was stationing, when Ibn Mirba' al-Ansari came to us and told (us): I am a messenger for you from the Messenger of Allah (saws). He tells you: Station where you are performing your devotions for you are an heir to the heritage of Abraham.

حَدَّثَنَا ابْنُ نُفَيْلٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، - يَعْنِي ابْنَ دِينَارٍ - عَنْ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، عَنْ يَزِيدَ بْنِ شَيْبَانَ، قَالَ أَتَانَا ابْنُ مِرْبَعٍ الأَنْصَارِيُّ وَنَحْنُ بِعَرَفَةَ فِي مَكَانٍ يُبَاعِدُهُ عَمْرٌو عَنِ الإِمَامِ فَقَالَ أَمَا إِنِّي رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَيْكُمْ يَقُولُ لَكُمْ ‏ "‏ قِفُوا عَلَى مَشَاعِرِكُمْ فَإِنَّكُمْ عَلَى إِرْثٍ مِنْ إِرْثِ أَبِيكُمْ إِبْرَاهِيمَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1919
In-book reference : Book 11, Hadith 199
English translation : Book 10, Hadith 1914
Sunan Abi Dawud 5125

Narrated Anas ibn Malik:

A man was with the Prophet (saws) and a man passed by him and said: Messenger of Allah! I love this man. The Messenger of Allah (saws) then asked: Have you informed him? He replied: No. He said: Inform him. He then went to him and said: I love you for Allah's sake. He replied: May He for Whose sake you love me love you!

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْمُبَارَكُ بْنُ فَضَالَةَ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، كَانَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَمَرَّ بِهِ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لأُحِبُّ هَذَا ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَعْلَمْتَهُ ‏"‏ ‏.‏ قَالَ لاَ قَالَ ‏"‏ أَعْلِمْهُ ‏"‏ ‏.‏ قَالَ فَلَحِقَهُ فَقَالَ إِنِّي أُحِبُّكَ فِي اللَّهِ ‏.‏ فَقَالَ أَحَبَّكَ الَّذِي أَحْبَبْتَنِي لَهُ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5125
In-book reference : Book 43, Hadith 353
English translation : Book 42, Hadith 5106
Sunan Abi Dawud 5242

Narrated Abu Buraydah:

I heard the Messenger of Allah (saws) say: A human being has three hundred and sixty joints for each of which he must give alms. The people asked him: Who is capable of doing this ? He replied: It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak'ahs in the forenoon will be sufficient for you.

حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، قَالَ حَدَّثَنِي عَلِيُّ بْنُ حُسَيْنٍ، حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، قَالَ سَمِعْتُ أَبِي بُرَيْدَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ فِي الإِنْسَانِ ثَلاَثُمِائَةٍ وَسِتُّونَ مَفْصِلاً فَعَلَيْهِ أَنْ يَتَصَدَّقَ عَنْ كُلِّ مَفْصِلٍ مِنْهُ بِصَدَقَةٍ ‏"‏ ‏.‏ قَالُوا وَمَنْ يُطِيقُ ذَلِكَ يَا نَبِيَّ اللَّهِ قَالَ ‏"‏ النُّخَاعَةُ فِي الْمَسْجِدِ تَدْفِنُهَا وَالشَّىْءُ تُنَحِّيهِ عَنِ الطَّرِيقِ فَإِنْ لَمْ تَجِدْ فَرَكْعَتَا الضُّحَى تُجْزِئُكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5242
In-book reference : Book 43, Hadith 470
English translation : Book 42, Hadith 5222
Sunan Abi Dawud 4305
Buraidah said:
In the tradition telling that people with small eyes, i.e. the Turks, will fight against you, the prophet (saws) said: You will drive them off three times till you catch up with them in Arabia. On the first occasion when you drive them off those who fly will be safe, on the second occasion some will be safe and some will perish, but on the third occasion they will be extirpated, or he said words to that effect.
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ التِّنِّيسِيُّ، حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، حَدَّثَنَا بَشِيرُ بْنُ الْمُهَاجِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي حَدِيثِ ‏"‏ يُقَاتِلُكُمْ قَوْمٌ صِغَارُ الأَعْيُنِ ‏"‏ ‏.‏ يَعْنِي التُّرْكَ قَالَ ‏"‏ تَسُوقُونَهُمْ ثَلاَثَ مِرَارٍ حَتَّى تُلْحِقُوهُمْ بِجَزِيرَةِ الْعَرَبِ فَأَمَّا فِي السِّيَاقَةِ الأُولَى فَيَنْجُو مَنْ هَرَبَ مِنْهُمْ وَأَمَّا فِي الثَّانِيَةِ فَيَنْجُو بَعْضٌ وَيَهْلِكُ بَعْضٌ وَأَمَّا فِي الثَّالِثَةِ فَيُصْطَلَمُونَ ‏"‏ ‏.‏ أَوْ كَمَا قَالَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4305
In-book reference : Book 39, Hadith 15
English translation : Book 38, Hadith 4291
Mishkat al-Masabih 600
Abu Dharr said:
God’s Messenger asked me, “How will you act when you are under rulers who make prayer a dead thing, or delay it beyond its proper time?” When I asked what he commanded me to do he replied, “Observe the prayer at its proper time, and if you can say it along with them do so, for it will be a supererogatory prayer for you.” Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " كَيْفَ أَنْتَ إِذَا كَانَتْ عَلَيْكَ أُمَرَاءُ يُمِيتُونَ الصَّلَاةَ أَوْ قَالَ: يُؤَخِّرُونَ الصَّلَاةَ عَنْ وَقْتِهَا؟ قُلْتُ: فَمَا تَأْمُرُنِي؟ قَالَ: " صَلِّ الصَّلَاةَ لِوَقْتِهَا فَإِنْ أَدْرَكْتَهَا مَعَهُمْ فَصَلِّ فَإِنَّهَا لَك نَافِلَة. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 600
In-book reference : Book 4, Hadith 35
Mishkat al-Masabih 1315
Buraida said that he heard God’s Messenger say, “A human being has three hundred and sixty joints for each of which he must give alms.” On being asked who was capable of doing that he replied, “It may be mucus in the mosque which you bury, and something which you remove from the road; but if you do not find such, two rak'as in the forenoon will suffice you.” Abu Dawud transmitted it.
وَعَن بُرَيْدَة قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «فِي الْإِنْسَانِ ثَلَاثُمِائَةٍ وَسِتُّونَ مَفْصِلًا فَعَلَيْهِ أَنْ يَتَصَدَّقَ عَنْ كُلِّ مَفْصِلٍ مِنْهُ بِصَدَقَةٍ» قَالُوا: وَمَنْ يُطِيقُ ذَلِكَ يَا نَبِيَّ اللَّهِ؟ قَالَ: «النُّخَاعَةُ فِي الْمَسْجِدِ تَدْفِنُهَا وَالشَّيْءُ تُنَحِّيهِ عَنِ الطَّرِيقِ فَإِنْ لَمْ تَجِدْ فَرَكْعَتَا الضُّحَى تُجْزِئُكَ» . رَوَاهُ أَبُو دَاوُدَ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1315
In-book reference : Book 4, Hadith 724
Sahl bin Sa'd (RAA) narrated, A man came to the Prophet and said, “O Allah`s Messenger (P.B.U.H.), direct me to a deed which if I do it, I shall be loved by Allah and by people.” He replied, “If you practice abstinence in this world, Allah will love you, and if you abstain from (desiring) what people have, they will love you.” Related by Ibn Majah and others with a good chain of narrators.
1473: وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: { جَاءَ رَجُلٌ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَالَ: يَا رَسُولَ اَللَّهِ! دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ أَحَبَّنِي اَللَّهُ, وَأَحَبَّنِي اَلنَّاسُ.‏ [فـ] قَالَ: اِزْهَدْ فِي اَلدُّنْيَا يُحِبُّكَ اَللَّهُ, وَازْهَدْ فِيمَا عِنْدَ اَلنَّاسِ يُحِبُّكَ اَلنَّاسُ } رَوَاهُ اِبْنُ مَاجَه, وَسَنَدُهُ حَسَنٌ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 37
English translation : Book 16, Hadith 1516
Arabic reference : Book 16, Hadith 1472
Sunan Ibn Majah 752
Ya'ish bin Qais bin Tikhfah narrated that his father, who was one of the people of Suffah, said:
"The Messenger of Allah said to us: 'Come with me.' So we went to the house of 'Aishah, where we ate and drank. Then the Messenger of Allah said to us: 'If you want, you can sleep here, or if you want you can go out to the mosque.' We said: 'We will go out to the mosque.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ يَعِيشَ بْنَ قَيْسِ بْنِ طِخْفَةَ، حَدَّثَهُ عَنْ أَبِيهِ، وَكَانَ، مِنْ أَصْحَابِ الصُّفَّةِ قَالَ قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ انْطَلِقُوا ‏"‏ ‏.‏ فَانْطَلَقْنَا إِلَى بَيْتِ عَائِشَةَ وَأَكَلْنَا وَشَرِبْنَا فَقَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِنْ شِئْتُمْ نِمْتُمْ هَاهُنَا وَإِنْ شِئْتُمُ انْطَلَقْتُمْ إِلَى الْمَسْجِدِ ‏"‏ ‏.‏ قَالَ فَقُلْنَا بَلْ نَنْطَلِقُ إِلَى الْمَسْجِدِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 752
In-book reference : Book 4, Hadith 18
English translation : Vol. 1, Book 4, Hadith 752
Sunan Ibn Majah 3676
It was narrated that Uqbah bin Amir said:
"We said to the Messenger of Allah(SAW): ' You send us and we stay with people who do not show us any hospitality. WHat do you think of that?' The MEssenger of Allah (SAW) said: 'If you stay with people and they give you what a guest deserves, then accept it. If they do not do that , then take from them what they should have offered, which a guest is entitled to.'"
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّهُ قَالَ قُلْنَا لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَا فَمَا تَرَى فِي ذَلِكَ ‏.‏ قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنْ نَزَلْتُمْ بِقَوْمٍ فَأَمَرُوا لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا وَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3676
In-book reference : Book 33, Hadith 20
English translation : Vol. 5, Book 33, Hadith 3676
Sunan Ibn Majah 3024
It was narrated from Bilal bin Rabah that the Prophet (saw) said to him, on the morning of Jama’:
“O Bilal, calm the people down,” or “make them be quiet.” Then he said: “Allah has been very gracious to you in this Jam’ of yours. He has forgiven the wrongdoers among you because of the righteous among you, and He has given the righteous among you whatever they ask. Move on in the Name of Allah.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا ابْنُ أَبِي رَوَّادٍ، عَنْ أَبِي سَلَمَةَ الْحِمْصِيِّ، عَنْ بِلاَلِ بْنِ رَبَاحٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ لَهُ غَدَاةَ جَمْعٍ ‏"‏ يَا بِلاَلُ أَسْكِتِ النَّاسَ ‏"‏ ‏.‏ أَوْ ‏"‏ أَنْصِتِ النَّاسَ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ تَطَوَّلَ عَلَيْكُمْ فِي جَمْعِكُمْ هَذَا فَوَهَبَ مُسِيئَكُمْ لِمُحْسِنِكُمْ وَأَعْطَى مُحْسِنَكُمْ مَا سَأَلَ ادْفَعُوا بِاسْمِ اللَّهِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3024
In-book reference : Book 25, Hadith 143
English translation : Vol. 4, Book 25, Hadith 3024
Sunan Ibn Majah 963
It was narrated that Mu’awiyah bin Abu Sufyan said:
“The Messenger of Allah (saw) said: ‘Do not bow or prostrate before me. No matter how far ahead of you I bow, you will catch up with me when I stand up, and no matter how far ahead of you I prostrate, you will catch up with me when I raise my head. I have become bulky.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، ح وَحَدَّثَنَا أَبُو بِشْرٍ، بَكْرُ بْنُ خَلَفٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلاَنَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تُبَادِرُونِي بِالرُّكُوعِ وَلاَ بِالسُّجُودِ، فَمَهْمَا أَسْبِقْكُمْ بِهِ إِذَا رَكَعْتُ، تُدْرِكُونِي بِهِ إِذَا رَفَعْتُ، وَمَهْمَا أَسْبِقْكُمْ بِهِ إِذَا سَجَدْتُ، تُدْرِكُونِي بِهِ إِذَا رَفَعْتُ، إِنِّي قَدْ بَدَّنْتُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 963
In-book reference : Book 5, Hadith 161
English translation : Vol. 1, Book 5, Hadith 963
Musnad Ahmad 229
It was narrated that 'Abdullah bin Sarjis said:
I saw the bald one, meaning 'Umar (رضي الله عنه), kiss the [Black) Stone and say: I am kissing you and I know that you are only a stone and cannot bring any benefit or ward off any harm, were it not that I saw the Messenger of Allah رضي الله عنه kiss you, I would not have kissed you,
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ رَأَيْتُ الْأُصَيْلِعَ يَعْنِي عُمَرَ رَضِيَ اللَّهُ عَنْهُ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي لَأُقَبِّلُكَ وَأَعْلَمُ أَنَّكَ حَجَرٌ لَا تَنْفَعُ وَلَا تَضُرُّ وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَبِّلُكَ لَمْ أُقَبِّلْكَ‏.‏
Grade: [Its isnad is Sahih, al-­Bukhari (1597) and Muslim (1270)] (Darussalam)
Reference : Musnad Ahmad 229
In-book reference : Book 2, Hadith 145
Musnad Ahmad 857
It was narrated that ‘Ali (رضي الله عنه) said:
I came to the Prophet (ﷺ), along with Ja`far and Zaid. He said to Zaid: `You are my mawla,`and Zaid hopped with joy. He said to Ja`far: `You resemble me in appearance and attitude.” And he hopped with joy behind Zaid. And he said to me: `You are of me and I am of you.” And I hopped behind Ja`far.
حَدَّثَنَا أَسْوَدُ يَعْنِي ابْنَ عَامِرٍ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعْفَرٌ وَزَيْدٌ قَالَ فَقَالَ لِزَيْدٍ أَنْتَ مَوْلَايَ فَحَجَلَ قَالَ وَقَالَ لِجَعْفَرٍ أَنْتَ أَشْبَهْتَ خَلْقِي وَخُلُقِي قَالَ فَحَجَلَ وَرَاءَ زَيْدٍ قَالَ وَقَالَ لِي أَنْتَ مِنِّي وَأَنَا مِنْكَ قَالَ فَحَجَلْتُ وَرَاءَ جَعْفَرٍ‏.‏
Grade: Da'if (Darussalam) because Hani’ bin Hani' is unknown] (Darussalam)
Reference : Musnad Ahmad 857
In-book reference : Book 5, Hadith 286
Sahih al-Bukhari 5317

Narrated `Aisha:

Rifa`a Al-Qurazi married a lady and then divorced her whereupon she married another man. She came to the Prophet and said that her new husband did not approach her, and that he was completely impotent. The Prophet said (to her), "No (you cannot remarry your first husband) till you taste the second husband and he tastes you (i.e. till he consummates his marriage with you).

حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رِفَاعَةَ، الْقُرَظِيَّ تَزَوَّجَ امْرَأَةً، ثُمَّ طَلَّقَهَا فَتَزَوَّجَتْ آخَرَ فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَذَكَرَتْ لَهُ أَنَّهُ لاَ يَأْتِيهَا، وَإِنَّهُ لَيْسَ مَعَهُ إِلاَّ مِثْلُ هُدْبَةٍ فَقَالَ ‏ "‏ لاَ حَتَّى تَذُوقِي عُسَيْلَتَهُ، وَيَذُوقَ عُسَيْلَتَكِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5317
In-book reference : Book 68, Hadith 66
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 238
  (deprecated numbering scheme)
Riyad as-Salihin 287
Mu'adh bin Jabal (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Whenever a woman harms her husband in this world (that is without any due right), his wife among the (Houris in Jannah) says: 'You must not harm him. May Allah destroy you! He is only a passing guest with you and is about to leave you to come to us".

[At-Tirmidhi, who classified as Hadith Hasan].

وعن معاذ بن جبل رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ لا تؤذي امرأة زوجها في الدنيا إلا قالت زوجة من الحور العين لا تؤذيه قاتلك الله‏!‏ فإنما هو عندك دخيل يوشك أن يفارقك إلينا‏"‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 287
In-book reference : Introduction, Hadith 287
Riyad as-Salihin 1521
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Prophet (PBUH) said, "When the son of Adam gets up in the morning, all the limbs humble themselves before the tongue and say: 'Fear Allah for our sake because we are with you: (i.e., we will be rewarded or punished as a result of what you do) if you are straight, we will be straight; and if you are crooked, we will become crooked."'

[At- Tirmidhi].

وعن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ “إذا أصبح ابن آدم، فإن الأعضاء كلها تكفر اللسان، تقول‏:‏ اتقِ الله فينا، فإنما نحن بك‏:‏ فإن استقمت استقمنا وإن اعوججت اعوججنا”‏.‏ ‏(‏‏(‏رواه الترمذي‏)‏‏)‏‏.‏ ‏

'‏معني “تكفر اللسان” أي تذل وتخضع ل‏ه.‏

Reference : Riyad as-Salihin 1521
In-book reference : Book 17, Hadith 11
Riyad as-Salihin 1893
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The lowest place of any of you in Jannah will be that Allah will tell him to express his wish. He will wish and wish again. Allah will then ask him: 'Have you expressed your wish?' He will answer: 'Yes, I have.' Allah will say: 'You will have what you have wished for and the like thereof along with it."'

[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إن أدنى مقعد أحدكم من الجنة أن يقول له‏:‏ تمن فيتمنى ويتمنى، فيقول له‏:‏ هل تمنيت‏؟‏ فيقول‏:‏ نعم، فيقول له‏:‏ فإن لك ما تمنيت ومثله معه‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1893
In-book reference : Book 19, Hadith 25
Sunan an-Nasa'i 2032
It is was narrated from 'Abdullah bin Buraidah that his father said:
"The Messenger of Allah said: 'I forbade you to visit graves but now visit them; and I forbade you to eat the sacrificial meat after three days, but now keep it as long as you want; and I forbade you to make Nabidh I anything but a water-skin but now drink it from any kind of container, but do not drink intoxicants."'
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ، عَنِ ابْنِ فُضَيْلٍ، عَنْ أَبِي سِنَانٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏ "‏ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا، وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِي فَوْقَ ثَلاَثَةِ أَيَّامٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ، وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا، وَلاَ تَشْرَبُوا مُسْكِرًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2032
In-book reference : Book 21, Hadith 215
English translation : Vol. 3, Book 21, Hadith 2034
Sunan an-Nasa'i 3216
Narrated Sa'd bin Hisham:
It was narrated from Sa'd bin Hisham that he came to the Mother of the Believers, 'Aishah. He said: "I want to ask you about celibacy, what do you think about it?" She said: "Do not do that; have you not heard that Allah, the Mighty and Sublime, says: 'And indeed We sent Messengers before you, and made for them wives and offspring'? So do not be celibate."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخَلَنْجِيُّ، قَالَ حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ قَالَ حَدَّثَنَا حُصَيْنُ بْنُ نَافِعٍ الْمَازِنِيُّ، قَالَ حَدَّثَنِي الْحَسَنُ، عَنْ سَعْدِ بْنِ هِشَامٍ، أَنَّهُ دَخَلَ عَلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ قَالَ قُلْتُ إِنِّي أُرِيدُ أَنْ أَسْأَلَكِ عَنِ التَّبَتُّلِ فَمَا تَرَيْنَ فِيهِ قَالَتْ فَلاَ تَفْعَلْ أَمَا سَمِعْتَ اللَّهَ عَزَّ وَجَلَّ يَقُولُ ‏{‏ وَلَقَدْ أَرْسَلْنَا رُسُلاً مِنْ قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً ‏}‏ فَلاَ تَتَبَتَّلْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3216
In-book reference : Book 26, Hadith 21
English translation : Vol. 4, Book 26, Hadith 3218
Sunan an-Nasa'i 4272
It was narrated that 'Adiyy bin Hatim said:
"I asked the Messenger of Allah: 'I release my dog. He said: 'If you release your dog and mention the name of Allah, then eat. But it he has eaten some of it, the do not eats, for the caught it for himself. If you release your dog then you find another dog with it, then do not eat, for you said the name of Allah over your dog, and not over any other.""
أَخْبَرَنَا سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو الْغَيْلاَنِيُّ الْبَصْرِيُّ، قَالَ حَدَّثَنَا بَهْزٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي السَّفَرِ، عَنْ عَامِرٍ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ أُرْسِلُ كَلْبِي ‏.‏ قَالَ ‏ "‏ إِذَا أَرْسَلْتَ كَلْبَكَ فَسَمَّيْتَ فَكُلْ وَإِنْ أَكَلَ مِنْهُ فَلاَ تَأْكُلْ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ وَإِذَا أَرْسَلْتَ كَلْبَكَ فَوَجَدْتَ مَعَهُ غَيْرَهُ فَلاَ تَأْكُلْ فَإِنَّكَ إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4272
In-book reference : Book 42, Hadith 10
English translation : Vol. 5, Book 42, Hadith 4277