Showing 4501-4600 of 5444
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 286, 287
It was narrated that Abu Firas suid:
`Umar bin al-Khattab gave a speech and said: O people, we used to know you when the Prophet (ﷺ) was among us and revelation was coming down to him; Allah would tell us about you. But now the Prophet (ﷺ) has passed away and revelation has ceased, and now the way to judge you is this whoever among you shows us good conduct, we will think well of him and love him; whoever among you shows us bad conduct, we will think badly of him and hate him for that, and whatever is in your hearts is between you and your Lord. There was a time when I used to think that whoever learned the Qur`an, seeking thereby Allah and (the reward that) is with Him, would be rewarded in the Hereafter, but some men learned Qur`an seeking that which is with people. So seek Allah by learning Qur`an and by your good deeds. By Allah, I do not send my workers to strike you or seize your wealth; rather I send them to you to teach you your religion and Sunnah, whoever has done to him something other than that, let him refer it to me, for by the One in Whose hand is my soul, I shall surely grant him retaliation. `Amr bin al-`As stood up and said: O Ameer al Mu`mineen, do you think if one of the Muslims was in charge of some people and he disciplined one of them, would you allow that one to settle the score with him? He said: Yes, by the One in Whose hand is the soul of `Umar, I would not certainly allow him to settle the score with him. I saw the Messenger of Allah (ﷺ) do that with regard to himself. But do not strike the Muslims and thus humiliate them, and do not keep them away from their wives on campaign for too long and thus expose them to temptation. Do not withhold from them their due rights and cause them to rebel; and do not make them camp in an area with a lot of trees, because that will cause them to be scattered.
It was narrated that ‘Abul-`Ajfa` as-Sulami said: I heard ‘Umar say: Do not make women`s dowries expensive,... and he mentioned the same hadeeth.
حَدَّثَنَا إِسْمَاعِيلُ، أَنْبَأَنَا الْجُرَيْرِيُّ، سَعِيدٌ عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي فِرَاسٍ، قَالَ خَطَبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقَالَ يَا أَيُّهَا النَّاسُ أَلَا إِنَّا إِنَّمَا كُنَّا نَعْرِفُكُمْ إِذْ بَيْنَ ظَهْرَيْنَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِذْ يَنْزِلُ الْوَحْيُ وَإِذْ يُنْبِئُنَا اللَّهُ مِنْ أَخْبَارِكُمْ أَلَا وَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ انْطَلَقَ وَقَدْ انْقَطَعَ الْوَحْيُ وَإِنَّمَا نَعْرِفُكُمْ بِمَا نَقُولُ لَكُمْ مَنْ أَظْهَرَ مِنْكُمْ خَيْرًا ظَنَنَّا بِهِ خَيْرًا وَأَحْبَبْنَاهُ عَلَيْهِ وَمَنْ أَظْهَرَ مِنْكُمْ لَنَا شَرًّا ظَنَنَّا بِهِ شَرًّا وَأَبْغَضْنَاهُ عَلَيْهِ سَرَائِرُكُمْ بَيْنَكُمْ وَبَيْنَ رَبِّكُمْ أَلَا إِنَّهُ قَدْ أَتَى عَلَيَّ حِينٌ وَأَنَا أَحْسِبُ أَنَّ مَنْ قَرَأَ الْقُرْآنَ يُرِيدُ اللَّهَ وَمَا عِنْدَهُ فَقَدْ خُيِّلَ إِلَيَّ بِآخِرَةٍ أَلَا إِنَّ رِجَالًا قَدْ قَرَءُوهُ يُرِيدُونَ بِهِ مَا عِنْدَ النَّاسِ فَأَرِيدُوا اللَّهَ بِقِرَاءَتِكُمْ وَأَرِيدُوهُ بِأَعْمَالِكُمْ أَلَا إِنِّي وَاللَّهِ مَا أُرْسِلُ عُمَّالِي إِلَيْكُمْ لِيَضْرِبُوا أَبْشَارَكُمْ وَلَا لِيَأْخُذُوا أَمْوَالَكُمْ وَلَكِنْ أُرْسِلُهُمْ إِلَيْكُمْ لِيُعَلِّمُوكُمْ دِينَكُمْ وَسُنَّتَكُمْ فَمَنْ فُعِلَ بِهِ شَيْءٌ سِوَى ذَلِكَ فَلْيَرْفَعْهُ إِلَيَّ فَوَالَّذِي نَفْسِي بِيَدِهِ إِذَنْ لَأُقِصَّنَّهُ مِنْهُ فَوَثَبَ عَمْرُو بْنُ الْعَاصِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ أَوَرَأَيْتَ إِنْ كَانَ رَجُلٌ مِنْ الْمُسْلِمِينَ عَلَى رَعِيَّةٍ فَأَدَّبَ بَعْضَ رَعِيَّتِهِ أَئِنَّكَ لَمُقْتَصُّهُ مِنْهُ قَالَ إِي وَالَّذِي نَفْسُ عُمَرَ بِيَدِهِ إِذَنْ لَأُقِصَّنَّهُ مِنْهُ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقِصُّ مِنْ نَفْسِهِ أَلَا لَا تَضْرِبُوا الْمُسْلِمِينَ فَتُذِلُّوهُمْ وَلَا تُجَمِّرُوهُمْ فَتَفْتِنُوهُمْ وَلَا تَمْنَعُوهُمْ حُقُوقَهُمْ فَتُكَفِّرُوهُمْ وَلَا تُنْزِلُوهُمْ الْغِيَاضَ فَتُضَيِّعُوهُمْ
حَدَّثَنَا إِسْمَاعِيلُ مَرَّةً أُخْرَى أَخْبَرَنَا سَلَمَةُ بْنُ عَلْقَمَةَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ قَالَ نُبِّئْتُ عَنْ أَبِي الْعَجْفَاءِ قَالَ سَمِعْتُ عُمَرَ يَقُولُ أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ فَذَكَرَ الْحَدِيثَ قَالَ إِسْمَاعِيلُ وَذَكَرَ أَيُّوبُ وَهِشَامٌ وَابْنُ عَوْنٍ عَنْ مُحَمَّدٍ عَنْ أَبِي الْعَجْفَاءِ عَنْ عُمَرَ نَحْوًا مِنْ حَدِيثِ سَلَمَةَ إِلَّا أَنَّهُمْ قَالُوا لَمْ يَقُلْ مُحَمَّدٌ نُبِّئْتُ عَنْ أَبِي الْعَجْفَاءِ.
| Grade: | Da'if (Darussalam) [ because Abu Firas is unknown A sahih hadeeth. It is a repeat of no. 285 (Darussalam) |
| Reference | : Musnad Ahmad 286, 287 |
| In-book reference | : Book 2, Hadith 196 |
Sahih al-Bukhari 3159, 3160
Narrated Jubair bin Haiya:
`Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied, "We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) An-Nu' man said to Al-Mughira, "If you had participated in a similar battle, in the company of Allah's Apostle he would not have blamed you for waiting, nor would he have disgraced you. But I accompanied Allah's Apostle in many battles and it was his custom that if he did not fight early by daytime, he would wait till the wind had started blowing and the time for the prayer was due (i.e. after midday).
حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدِ اللَّهِ الثَّقَفِيُّ، حَدَّثَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ، وَزِيَادُ بْنُ جُبَيْرٍ، عَنْ جُبَيْرِ بْنِ حَيَّةَ، قَالَ بَعَثَ عُمَرُ النَّاسَ فِي أَفْنَاءِ الأَمْصَارِ يُقَاتِلُونَ الْمُشْرِكِينَ، فَأَسْلَمَ الْهُرْمُزَانُ فَقَالَ إِنِّي مُسْتَشِيرُكَ فِي مَغَازِيَّ هَذِهِ. قَالَ نَعَمْ، مَثَلُهَا وَمَثَلُ مَنْ فِيهَا مِنَ النَّاسِ مِنْ عَدُوِّ الْمُسْلِمِينَ مَثَلُ طَائِرٍ لَهُ رَأْسٌ وَلَهُ جَنَاحَانِ وَلَهُ رِجْلاَنِ، فَإِنْ كُسِرَ أَحَدُ الْجَنَاحَيْنِ نَهَضَتِ الرِّجْلاَنِ بِجَنَاحٍ وَالرَّأْسُ، فَإِنْ كُسِرَ الْجَنَاحُ الآخَرُ نَهَضَتِ الرِّجْلاَنِ وَالرَّأْسُ، وَإِنْ شُدِخَ الرَّأْسُ ذَهَبَتِ الرِّجْلاَنِ وَالْجَنَاحَانِ وَالرَّأْسُ، فَالرَّأْسُ كِسْرَى، وَالْجَنَاحُ قَيْصَرُ، وَالْجَنَاحُ الآخَرُ فَارِسُ، فَمُرِ الْمُسْلِمِينَ فَلْيَنْفِرُوا إِلَى كِسْرَى. وَقَالَ بَكْرٌ وَزِيَادٌ جَمِيعًا عَنْ جُبَيْرِ بْنِ حَيَّةَ قَالَ فَنَدَبَنَا عُمَرُ وَاسْتَعْمَلَ عَلَيْنَا النُّعْمَانَ بْنَ مُقَرِّنٍ، حَتَّى إِذَا كُنَّا بِأَرْضِ الْعَدُوِّ، وَخَرَجَ عَلَيْنَا عَامِلُ كِسْرَى فِي أَرْبَعِينَ أَلْفًا، فَقَامَ تُرْجُمَانٌ فَقَالَ لِيُكَلِّمْنِي رَجُلٌ مِنْكُمْ. فَقَالَ الْمُغِيرَةُ سَلْ عَمَّا شِئْتَ. قَالَ مَا أَنْتُمْ قَالَ نَحْنُ أُنَاسٌ مِنَ الْعَرَبِ كُنَّا فِي شَقَاءٍ شَدِيدٍ وَبَلاَءٍ شَدِيدٍ، نَمَصُّ الْجِلْدَ وَالنَّوَى مِنَ الْجُوعِ، وَنَلْبَسُ الْوَبَرَ وَالشَّعَرَ، وَنَعْبُدُ الشَّجَرَ وَالْحَجَرَ، فَبَيْنَا نَحْنُ كَذَلِكَ، إِذْ بَعَثَ رَبُّ السَّمَوَاتِ وَرَبُّ الأَرَضِينَ تَعَالَى ذِكْرُهُ وَجَلَّتْ عَظَمَتُهُ إِلَيْنَا نَبِيًّا مِنْ أَنْفُسِنَا، نَعْرِفُ أَبَاهُ وَأُمَّهُ، فَأَمَرَنَا نَبِيُّنَا رَسُولُ رَبِّنَا صلى الله عليه وسلم أَنْ نَقَاتِلَكُمْ حَتَّى تَعْبُدُوا اللَّهَ وَحْدَهُ أَوْ تُؤَدُّوا الْجِزْيَةَ، وَأَخْبَرَنَا نَبِيُّنَا صلى الله عليه وسلم عَنْ رِسَالَةِ رَبِّنَا أَنَّهُ مَنْ قُتِلَ مِنَّا صَارَ إِلَى الْجَنَّةِ فِي نَعِيمٍ لَمْ يَرَ مِثْلَهَا قَطُّ، وَمَنْ بَقِيَ مِنَّا مَلَكَ رِقَابَكُمْ. فَقَالَ النُّعْمَانُ رُبَّمَا أَشْهَدَكَ اللَّهُ مِثْلَهَا مَعَ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يُنَدِّمْكَ وَلَمْ يُخْزِكَ، وَلَكِنِّي شَهِدْتُ الْقِتَالَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا لَمْ يُقَاتِلْ فِي أَوَّلِ النَّهَارِ انْتَظَرَ حَتَّى تَهُبَّ الأَرْوَاحُ وَتَحْضُرَ الصَّلَوَاتُ.
| Reference | : Sahih al-Bukhari 3159, 3160 |
| In-book reference | : Book 58, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 386 |
| (deprecated numbering scheme) |
Sahih Muslim 231a
Humran b. Aban reported:
I used to fetch water for 'Uthman for his purification. Never was there a day that he did not take a bath with a small quantity of water. And Uthman said: The Messenger of Allah (may peace be upon him) at the time of our returning from our prayer told us (certain things pertaining to purification). Mis'ar said: I find that it was afternoon prayer. He said: I do not know whether I should tell you a thing or keep quiet. We said: Messenger of Allah, tell us if it is good and if it is otherwise, Allah and His Apostle know better. Upon this he said: A Muslim who purifies (himself) and completes purification as enjoined upon him by Allah and then offers the prayers, that will be expiation (of his sins he committed) between these (prayers).
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ وَكِيعٍ، قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرٍ، عَنْ جَامِعِ بْنِ شَدَّادٍ أَبِي صَخْرَةَ، قَالَ سَمِعْتُ حُمْرَانَ بْنَ أَبَانَ، قَالَ كُنْتُ أَضَعُ لِعُثْمَانَ طَهُورَهُ فَمَا أَتَى عَلَيْهِ يَوْمٌ إِلاَّ وَهُوَ يُفِيضُ عَلَيْهِ نُطْفَةً . وَقَالَ عُثْمَانُ حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ انْصِرَافِنَا مِنْ صَلاَتِنَا هَذِهِ - قَالَ مِسْعَرٌ أُرَاهَا الْعَصْرَ - فَقَالَ " مَا أَدْرِي أُحَدِّثُكُمْ بِشَىْءٍ أَوْ أَسْكُتُ " . فَقُلْنَا يَا رَسُولَ اللَّهِ إِنْ كَانَ خَيْرًا فَحَدِّثْنَا وَإِنْ كَانَ غَيْرَ ذَلِكَ فَاللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " مَا مِنْ مُسْلِمٍ يَتَطَهَّرُ فَيُتِمُّ الطُّهُورَ الَّذِي كَتَبَ اللَّهُ عَلَيْهِ فَيُصَلِّي هَذِهِ الصَّلَوَاتِ الْخَمْسَ إِلاَّ كَانَتْ كَفَّارَاتٍ لِمَا بَيْنَهَا " .
| Reference | : Sahih Muslim 231a |
| In-book reference | : Book 2, Hadith 13 |
| USC-MSA web (English) reference | : Book 2, Hadith 444 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2967
Narrated Umar ibn al-Khattab:
Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah (saws) received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah (saws) into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، ح وَحَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، ح وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، - وَهَذَا لَفْظُ حَدِيثِهِ - كُلُّهُمْ عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ كَانَ فِيمَا احْتَجَّ بِهِ عُمَرُ رضى الله عنه أَنَّهُ قَالَ كَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم ثَلاَثُ صَفَايَا بَنُو النَّضِيرِ وَخَيْبَرُ وَفَدَكُ فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حُبْسًا لِنَوَائِبِهِ وَأَمَّا فَدَكُ فَكَانَتْ حُبْسًا لأَبْنَاءِ السَّبِيلِ وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَةَ أَجْزَاءٍ جُزْءَيْنِ بَيْنَ الْمُسْلِمِينَ وَجُزْءًا نَفَقَةً لأَهْلِهِ فَمَا فَضَلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُهَاجِرِينَ .
| Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2967 |
| In-book reference | : Book 20, Hadith 40 |
| English translation | : Book 19, Hadith 2961 |
Sunan Abi Dawud 3657
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone is given a legal decision ignorantly, the sin rests on the one who gave it. Sulayman al-Mahri added in his version: If anyone advises his brother, knowing that guidance lies in another direction, he has deceived him. These are the wordings of Sulayman.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، حَدَّثَنَا سَعِيدٌ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - عَنْ بَكْرِ بْنِ عَمْرٍو، عَنْ مُسْلِمِ بْنِ يَسَارٍ أَبِي عُثْمَانَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَفْتَى " . ح وَحَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ أَخْبَرَنَا ابْنُ وَهْبٍ حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ عَنْ بَكْرِ بْنِ عَمْرٍو عَنْ عَمْرِو بْنِ أَبِي نُعَيْمَةَ عَنْ أَبِي عُثْمَانَ الطُّنْبُذِيِّ - رَضِيعِ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ - قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أُفْتِيَ بِغَيْرِ عِلْمٍ كَانَ إِثْمُهُ عَلَى مَنْ أَفْتَاهُ " . زَادَ سُلَيْمَانُ الْمَهْرِيُّ فِي حَدِيثِهِ " وَمَنْ أَشَارَ عَلَى أَخِيهِ بِأَمْرٍ يَعْلَمُ أَنَّ الرُّشْدَ فِي غَيْرِهِ فَقَدْ خَانَهُ " . وَهَذَا لَفْظُ سُلَيْمَانَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3657 |
| In-book reference | : Book 26, Hadith 17 |
| English translation | : Book 25, Hadith 3649 |
Sunan Abi Dawud 4966
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: If anyone is called by my name, he must not be given my kunyah (surname), and if anyone uses my kunyah (surname), he must not be called by my name.
Abu Dawud said: Ibn 'Ajlan transmitted it to the same effect from his father on the authority if Abu Hurairah. It has also been transmitted by Abu Zar'ah from Abu Hurairah in two different versions. And similar is the version of 'Abd al-Rahman b. Abi 'Amrah from Abu Hurairah. This version is disputed: Al-Thawri and Ibn Juraij transmitted it according to the version of Abu al-Zubair; and Ma'qil b. 'Ubaid Allah transmitted it according to the version of Ibn Sirin. It is again dispted on Musa b. Yasar from Abu Hurariah, transmitting it in two versions: Hammad b. Khalid and Ibn Abi Fudaik varied in their versions.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ تَسَمَّى بِاسْمِي فَلاَ يَكْتَنِي بِكُنْيَتِي وَمَنْ تَكَنَّى بِكُنْيَتِي فَلاَ يَتَسَمَّى بِاسْمِي " . قَالَ أَبُو دَاوُدَ وَرَوَى بِهَذَا الْمَعْنَى ابْنُ عَجْلاَنَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ وَرُوِيَ عَنْ أَبِي زُرْعَةَ عَنْ أَبِي هُرَيْرَةَ مُخْتَلِفًا عَلَى الرِّوَايَتَيْنِ وَكَذَلِكَ رِوَايَةُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ عَنْ أَبِي هُرَيْرَةَ اخْتُلِفَ فِيهِ رَوَاهُ الثَّوْرِيُّ وَابْنُ جُرَيْجٍ عَلَى مَا قَالَ أَبُو الزُّبَيْرِ وَرَوَاهُ مَعْقِلُ بْنُ عُبَيْدِ اللَّهِ عَلَى مَا قَالَ ابْنُ سِيرِينَ وَاخْتُلِفَ فِيهِ عَلَى مُوسَى بْنِ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ أَيْضًا عَلَى الْقَوْلَيْنِ اخْتَلَفَ فِيهِ حَمَّادُ بْنُ خَالِدٍ وَابْنُ أَبِي فُدَيْكٍ .
| Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4966 |
| In-book reference | : Book 43, Hadith 194 |
| English translation | : Book 42, Hadith 4948 |
Sunan Abi Dawud 5088
Narrated Uthman ibn Affan:
Aban ibn Uthman said: I heard Uthman ibn Affan (his father) say: I heard the Messenger of Allah (saws) say: If anyone says three times: "In the name of Allah, when Whose name is mentioned nothing on Earth or in Heaven can cause harm, and He is the Hearer, the Knower" he will not suffer sudden affliction till the morning, and if anyone says this in the morning, he will not suffer sudden affliction till the evening.
Aban was afflicted by some paralysis and when a man who heard the tradition began to look at him, he said to him: Why are you looking at me? I swear by Allah, I did not tell a lie about Uthman, nor did Uthman tell a lie about the Prophet (saws), but that day when I was afflicted by it, I became angry and forgot to say them.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا أَبُو مَوْدُودٍ، عَمَّنْ سَمِعَ أَبَانَ بْنَ عُثْمَانَ، يَقُولُ سَمِعْتُ عُثْمَانَ، - يَعْنِي ابْنَ عَفَّانَ - يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ قَالَ بِسْمِ اللَّهِ الَّذِي لاَ يَضُرُّ مَعَ اسْمِهِ شَىْءٌ فِي الأَرْضِ وَلاَ فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ ثَلاَثَ مَرَّاتٍ لَمْ تُصِبْهُ فَجْأَةُ بَلاَءٍ حَتَّى يُصْبِحَ وَمَنْ قَالَهَا حِينَ يُصْبِحُ ثَلاَثَ مَرَّاتٍ لَمْ تُصِبْهُ فَجْأَةُ بَلاَءٍ حَتَّى يُمْسِيَ " . قَالَ فَأَصَابَ أَبَانَ بْنَ عُثْمَانَ الْفَالِجُ فَجَعَلَ الرَّجُلُ الَّذِي سَمِعَ مِنْهُ الْحَدِيثَ يَنْظُرُ إِلَيْهِ فَقَالَ لَهُ مَا لَكَ تَنْظُرُ إِلَىَّ فَوَاللَّهِ مَا كَذَبْتُ عَلَى عُثْمَانَ وَلاَ كَذَبَ عُثْمَانُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَلَكِنَّ الْيَوْمَ الَّذِي أَصَابَنِي فِيهِ مَا أَصَابَنِي غَضِبْتُ فَنَسِيتُ أَنْ أَقُولَهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5088 |
| In-book reference | : Book 43, Hadith 316 |
| English translation | : Book 42, Hadith 5069 |
Mishkat al-Masabih 1837
Qabisa b. Mukhariq said he had become a guarantor for a payment* and he went to God’s messenger to beg from him regarding it. He said, “Wait till I receive the sadaqa and I shall order it to be given you.” He then said,
“Begging, Qabisa, is allowable only to one of three classes:
a man who has become a guarantor for a payment, to whom begging is allowed till he gets it, after which he must stop begging; a man whose property has been destroyed by a calamity which has smitten him, to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence); and a man who has been smitten by poverty, the genuineness of which is confirmed by three intelligent members of his people, to whom begging is allowed till he gets what will support life (or he said, what will provide a reasonable subsistence). Any other reason for begging, Qabisa, is forbidden, and one who engages in such consumes it as a thing which is forbidden.”**
Muslim transmitted it.
* The word hamala is used of an undertaking to pay a debt or bloodwit.
** The word here used is suht, for its use of Quran (5:42,62,63)
عَن قبيصَة بن مُخَارق الْهِلَالِي قَالَ: تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَسْأَلُهُ فِيهَا. فَقَالَ: «أَقِمْ حَتَّى تَأْتِينَا الصَّدَقَة فنأمر لَك بهَا» . قَالَ ثُمَّ قَالَ: «يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يقوم ثَلَاثَة من ذَوي الحجى مِنْ قَوْمِهِ. لَقَدْ أَصَابَتْ فُلَانًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَاهُنَّ من الْمَسْأَلَة يَا قبيصَة سحتا يأكلها صَاحبهَا سحتا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1837 |
| In-book reference | : Book 6, Hadith 64 |
Mishkat al-Masabih 1877
He said that the Prophet told of a man in a waterless plain hearing a voice from a cloud say, “Water so and so’s garden.”
Those clouds then moved away and emptied their water on a lava tract, and a channel collected the whole of that water. He followed the water and came upon a man standing in his garden diverting the water with his spade. He asked him his name, and when he told him, it was the very name he had heard from the cloud. The man then asked him why he had asked his name, and he replied that he had heard a voice from the clouds from which that water had come saying, “Water so and so’s garden," using his name.
He then asked him what he was doing in the garden and he replied, “Since you have said this, I am waiting for what it produces, when I shall give a third as sadaqa, use a third as food for myself and my family, and put a third back into it.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «بَيْنَا رَجُلٌ بِفَلَاةٍ مِنَ الْأَرْضِ فَسَمِعَ صَوْتًا فِي سَحَابَةٍ اسْقِ حَدِيقَةَ فُلَانٍ فَتَنَحَّى ذَلِكَ السَّحَابُ فَأَفْرَغَ مَاءَهُ فِي حَرَّةٍ فَإِذَا شَرْجَةٌ مِنْ تِلْكَ الشِّرَاجِ قَدِ اسْتَوْعَبَتْ ذَلِكَ الْمَاءَ كُلَّهُ فَتَتَبَّعَ الْمَاءَ فَإِذَا رَجُلٌ قَائِمٌ فِي حَدِيقَتِهِ يُحَوِّلُ الْمَاءَ بِمِسْحَاتِهِ فَقَالَ لَهُ يَا عَبْدَ اللَّهِ مَا اسْمُكَ فَقَالَ لَهُ يَا عَبْدَ اللَّهِ لِمَ تَسْأَلُنِي عَنِ اسْمِي فَقَالَ إِنِّي سَمِعْتُ صَوْتًا فِي السَّحَابِ الَّذِي هَذَا مَاؤُهُ يَقُول اسْقِ حَدِيقَةَ فُلَانٍ لِاسْمِكَ فَمَا تَصْنَعُ فِيهَا قَالَ أما إِذْ قُلْتَ هَذَا فَإِنِّي أَنْظُرُ إِلَى مَا يَخْرُجُ مِنْهَا فَأَتَصَدَّقُ بِثُلُثِهِ وَآكُلُ أَنَا وَعِيَالِي ثُلُثًا وأرد فِيهَا ثلثه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1877 |
| In-book reference | : Book 6, Hadith 104 |
Mishkat al-Masabih 4237
Hudhaifa said:
When we were at food with the Prophet we did not put in our hands till he had put his in first. Once when we were at food with him a girl came in as though she were being impelled and was about to put her hand in the food when God’s messenger seized her by the hand. Then a nomadic Arab came in as though he were being impelled and he seized his hand. God’s messenger then said, “The devil considers food lawful when God’s name is not mentioned over it, and he brought this girl th at it might be lawful by means of her, so I seized her hand; then he brought this nomadic Arab that it might be lawful by means of him, so I seized his hand. By Him in whose hand my soul is, the devil’s hand is in mine along with hers.” He added in a version, ‘Then he mentioned God’s name and ate.’
Muslim transmitted it.
وَعَن حُذيفةَ قَالَ: كُنَّا إِذَا حَضَرْنَا مَعَ النَّبِيِّ صَلَّى الله عَلَيْهِ وَسلم لَمْ نَضَعْ أَيْدِيَنَا حَتَّى يَبْدَأُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَضَعُ يَدَهُ وَإِنَّا حَضَرْنَا مَعَهُ مَرَّةً طَعَامًا فَجَاءَتْ جَارِيَةٌ كَأَنَّهَا تُدْفَعُ فَذَهَبَتْ لِتَضَعَ يَدَهَا فِي الطَّعَامِ فَأَخَذَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدِهَا ثُمَّ جَاءَ أَعْرَابِيٌّ كَأَنَّمَا يُدْفَعُ فَأَخَذَهُ بِيَدِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الشَّيْطَانَ يَسْتَحِلُّ الطَّعَامَ أَنْ لَا يُذْكَرَ اسمُ اللَّهِ عليهِ وإِنَّه جَاءَ بِهَذِهِ الْجَارِيَةِ لِيَسْتَحِلَّ بِهَا فَأَخَذْتُ بِيَدِهَا فَجَاءَ بِهَذَا الْأَعْرَابِيِّ لِيَسْتَحِلَّ بِهِ فَأَخَذْتُ بِيَدِهِ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ يَدَهُ فِي يَدِي مَعَ يَدِهَا» . زَادَ فِي رِوَايَةٍ: ثُمَّ ذَكَرَ اسمَ اللَّهِ وأكَلَ. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4237 |
| In-book reference | : Book 21, Hadith 74 |
Mishkat al-Masabih 3804
Masruq said:
We asked 'Abdallah b. Mas'ud about this verse, “Do not consider those who have been killed in God’s path to be dead; nay, they are alive in the presence of their Lord and are being supplied with provision" (Al-Qur’an; 3:169). He replied that he had asked about that, and the Prophet said, "Their spirits are in the crops of green birds which have lamps suspended from the Throne, which go where they wish in paradise and then return to those lamps. Their Lord looks down on them and asks whether they desire anything, and they ask in reply what they could wish when they can go where they like in paradise. He does that with them three times, and when they see that they will not be left alone without asking something, they tell their Lord that they wish Him to return their spirits to their bodies so that they may be killed in His path once again. Then when He sees that they lack nothing they are left without further questioning."
Muslim transmitted it.
وَعَنْ مَسْرُوقٍ قَالَ: سَأَلْنَا عَبْدَ اللَّهِ بْنَ مسعودٍ عَنْ هَذِهِ الْآيَةِ: (وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِنْدَ ربِّهم يُرزقون)
الْآيَةَ قَالَ: إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ فَقَالَ:
" أَرْوَاحُهُمْ فِي أَجْوَافِ طَيْرٍ خُضْرٍ لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالْعَرْشِ تَسْرَحُ مِنَ الْجَنَّةِ حَيْثُ شَاءَتْ ثُمَّ تَأْوِي إِلَى تِلْكَ الْقَنَادِيلِ فَاطَّلَعَ إِلَيْهِمْ رَبُّهُمُ اطِّلَاعَةً فَقَالَ: هَلْ تَشْتَهُونَ شَيْئًا؟ قَالُوا: أَيَّ شَيْءٍ نَشْتَهِي وَنَحْنُ نَسْرَحُ مِنَ الْجنَّة حيثُ شِئْنَا ففعلَ ذلكَ بهِمْ ثَلَاثَ مَرَّاتٍ فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يَسْأَلُوا قَالُوا: يَا رَبُّ نُرِيدُ أَنْ تُرَدَّ أَرْوَاحُنَا فِي أَجْسَادِنَا حَتَّى نُقْتَلَ فِي سبيلِكَ مرَّةً أُخرى فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3804 |
| In-book reference | : Book 19, Hadith 18 |
Mishkat al-Masabih 5423
Abu Huraira reported the Prophet as saying, "Have you heard of a city part of which is on the land and part in the sea?" On receiving the reply, "Yes, messenger of God," he said, "The last hour will not come before seventy thousand of the descendants of Isaac attack it. When they come to it, they will dismount and will not fight with weapons or shoot arrows, but will say, `There is no god but God' and `God is most great,' whereupon one of its sides will fall down. (Thaur b. Yazid the transmitter remarked that he thought he said the part which was in the sea.) Then they will say a second time, `There is no god but God' and `God is most great,' whereupon the other side will fall down. A third time they will say, `There is no god but God' and `God is most great,' whereupon a breach will be made for them and they will enter it and take booty; but while they are dividing the spoils a cry will reach them to the effect that the dajjal has come forth, and they will abandon everything and go back."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «هَلْ سَمِعْتُمْ بِمَدِينَةٍ جَانِبٌ مِنْهَا فِي الْبَرِّ وَجَانِبٌ مِنْهَا فِي الْبَحْرِ؟» قَالُوا: نَعَمْ يَا رَسُولَ اللَّهِ قَالَ: " لَا تَقُومُ السَّاعَةُ حَتَّى يَغْزُوَهَا سَبْعُونَ أَلْفًا مِنْ بني إِسحاق فَإِذا جاؤوها نَزَلُوا فَلَمْ يُقَاتِلُوا بِسِلَاحٍ وَلَمْ يَرْمُوا بِسَهْمٍ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيَسْقُطُ أحدُ جانبيها. - قالَ ثورُ بنُ يزِيد الرَّاوِي: لَا أَعْلَمُهُ إِلَّا قَالَ -: " الَّذِي فِي الْبَحْر يَقُولُونَ الثَّانِيَةَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيَسْقُطُ جَانِبُهَا الْآخَرُ ثُمَّ يَقُولُونَ الثَّالِثَةَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيُفَرَّجُ لَهُم فيدخلونها فيغنمون فَبينا هُمْ يَقْتَسِمُونَ الْمَغَانِمَ إِذْ جَاءَهُمُ الصَّرِيخُ فَقَالَ: إِنَّ الدَّجَّالَ قَدْ خَرَجَ فَيَتْرُكُونَ كُلَّ شَيْءٍ ويرجعون ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5423 |
| In-book reference | : Book 27, Hadith 44 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5568, 5569, 5570
Abu Huraira reported God's messenger as saying, "My pond is more extensive than the distance between Aila and Aden[*]. It is whiter than snow, sweeter than honey mixed with milk, and its vessels are more numerous than the stars. I shall drive people away from it just as a man drives away other people's camels from his pond." His hearers asked him if he would recognize them on that day and he replied, "Yes, you will have a mark which will not be possessed by anyone belonging to other peoples. You will come down to me with a white blaze on your foreheads and white marks on your hands and feet because of the trace of ablution."
*Aila is at the top of the Gulf of 'Aqaba.
Muslim transmitted it.
In a version by him on the authority of Anas he said, "Vessels of gold and silver as numerous as the stars in the sky will be seen at it." In another version by him on Thauban's authority it is said that when he was asked about its drink he replied, "It is whiter than milk and sweeter than honey. Two pipes which supply it from paradise flow into it, one of gold and the other of silver."
Muslim.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ حَوْضِي أَبْعَدُ مِنْ أَيْلَةَ مِنْ عَدَنٍ لَهُوَ أَشَدُّ بَيَاضًا مِنَ الثَّلْجِ وَأَحْلَى مِنَ الْعَسَلِ بِاللَّبَنِ وَلَآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ النُّجُومِ وَإِنِّي لَأَصُدُّ النَّاسَ عَنْهُ كَمَا يَصُدُّ الرَّجُلُ إِبِلَ النَّاسِ عَنْ حَوْضِهِ» . قَالُوا: يَا رَسُولَ اللَّهِ أَتَعْرِفُنَا يَوْمَئِذٍ؟ قَالَ: «نَعَمْ لَكُمْ سِيمَاءُ لَيْسَتْ لِأَحَدٍ مِنَ الْأُمَم تردون عليّ غرّاً من أثر الْوضُوء» . رَوَاهُ مُسلم
وَفِي رِوَايَةٍ لَهُ عَنْ أَنَسٍ قَالَ: «تَرَى فِيهِ أَبَارِيقَ الذَّهَبِ وَالْفِضَّةِ كَعَدَدِ نُجُومِ السَّمَاءِ»
وَفِي أُخْرَى لَهُ عَنْ ثَوْبَانَ قَالَ: سُئِلَ عَنْ شَرَابِهِ. فَقَالَ:
" أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ يَغُتُّ فِيهِ مِيزَابَانِ يَمُدَّانِهِ مِنَ الْجَنَّةِ: أَحَدُهُمَا مِنْ ذَهَبٍ وَالْآخَرُ مِنْ ورق "| صَحِيحٌ, صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5568, 5569, 5570 |
| In-book reference | : Book 28, Hadith 46 |
Mishkat al-Masabih 5866
Abu Huraira reported God's messenger as saying, "I have seen myself in al-Hijr when Quraish were questioning me about my night journey and asked me about matters connected with Jerusalem regarding which I was not sure. I was worried to an extent I had never experienced before, so God raised it up before me and they did not ask about anything without my informing them. I have seen myself in a company of the prophets, and there was Moses standing in prayer, a spare, strong-limbed man looking like one of the men of Shanu'a. Jesus was there standing in prayer, `Urwa b. Mas'ud ath-Thaqaf being the one who resembles him most closely. Abraham also was there standing in prayer, your companion (meaning himself) being the one who resembles him most closely. When the time for prayer came, I acted as their imam, and when I had finished the prayer, someone said to me, `This, Muhammad, is Malik, the guardian of hell, "so give him a salutation.' I turned round to him, and he gave me a salutation before I had time to salute him."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَقَدْ رَأَيْتُنِي فِي الْحِجْرِ وَقُرَيْشٌ تَسْأَلُنِي عَنْ مَسْرَايَ فَسَأَلَتْنِي عَنْ أَشْيَاءَ مِنْ بَيْتِ الْمَقْدِسِ لَمْ أُثْبِتْهَا فَكُرِبْتُ كَرْبًا مَا كُرِبْتُ مِثْلَهُ فَرَفَعَهُ اللَّهُ لِي أَنْظُرُ إِلَيْهِ مَا يَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَنْبَأْتُهُمْ وَقَدْ رَأَيْتُنِي فِي جَمَاعَةٍ مِنَ الْأَنْبِيَاءِ فَإِذَا مُوسَى قَائِمٌ يُصَلِّي. فَإِذَا رَجُلٌ ضَرْبٌ جعد كَأَنَّهُ أَزْد شَنُوءَةَ وَإِذَا عِيسَى قَائِمٌ يُصَلِّي أَقْرَبُ النَّاسِ بِهِ شبها عروةُ بن مسعودٍ الثَّقفيُّ فإِذا إِبْرَاهِيمُ قَائِمٌ يُصَلِّي أَشْبَهُ النَّاسِ بِهِ صَاحِبُكُمْ - يَعْنِي نَفْسَهُ - فَحَانَتِ الصَّلَاةُ فَأَمَمْتُهُمْ فَلَمَّا فَرَغْتُ مِنَ الصَّلَاةِ قَالَ لِي قَائِلٌ: يَا مُحَمَّدُ هَذَا مَالِكٌ خَازِنُ النَّارِ فَسَلِّمْ عَلَيْهِ فَالْتَفَتُّ إِلَيْهِ فَبَدَأَنِي بِالسَّلَامِ ". رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5866 |
| In-book reference | : Book 29, Hadith 124 |
Mishkat al-Masabih 5889, 5890
Abu Ishaq told that a man said to al-Bara'[1], "Abu `Umara, did you[2] fly at the battle of Hunain?" He replied, 'No, I swear by God. God's messenger did not turn back, but some of his young companions who did not have many weapons went out against the enemy and met some archers whose arrows rarely fell on the ground[3], and they shot at them and rarely missed. So, they then went towards God's messenger who was on his white she-mule with Abu Sufyan b. al-Harith in front of him. He dismounted and prayed for victory saying. "I am the Prophet without falsehood; I am the descendant of Abd al-Muttalib." He then drew them up in line.
1. Al-Bara' b. 'Azib, whose kunya was Abu 'Umara.
2. The pronoun is plural, referring to the army.
3. i.e., failed to bit someone.
4. A line in the rajaz metre.
Muslim transmitted it, and Bukhari has something to the same effect. In a version by both of them al Bara.' said, "I swear by God that when the battle became fierce, we sought refuge with him, and the bravest of us was the one who kept shoulder to shoulder with him," meaning the Prophet.
وَعَن أبي إِسْحَق قَالَ قَالَ رَجُلٌ لِلْبَرَاءِ يَا أَبَا عُمَارَةَ فَرَرْتُمْ يَوْمَ حُنَيْنٍ قَالَ لَا وَاللَّهِ مَا وَلِيُّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَكِنْ خَرَجَ شُبَّانُ أَصْحَابِهِ لَيْسَ عَلَيْهِمْ كَثِيرُ سِلَاحٍ فَلَقَوْا قَوْمًا رُمَاةً لَا يَكَادُ يَسْقُطُ لَهُمْ سَهْمٌ فَرَشَقُوهُمْ رَشْقًا مَا يَكَادُونَ يُخْطِئُونَ فَأَقْبَلُوا هُنَاكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى بَغْلَتِهِ الْبَيْضَاءِ وَأَبُو سُفْيَانَ بْنُ الْحَارِثِ يَقُودُهُ فَنَزَلَ وَاسْتَنْصَرَ وَقَالَ أَنَا النَّبِيُّ لَا كَذِبَ أَنَا ابْنُ عَبْدِ الْمُطَّلِبْ ثُمَّ صفهم. رَوَاهُ مُسلم. وللبخاري مَعْنَاهُ
وَفِي رِوَايَةٍ لَهُمَا قَالَ الْبَرَاءُ كُنَّا وَاللَّهِ إِذَا احْمَرَّ الْبَأْسُ نَتَّقِي بِهِ وَإِنَّ الشُّجَاعَ مِنَّا لَلَّذِي يُحَاذِيهِ يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسلم
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5889, 5890 |
| In-book reference | : Book 29, Hadith 146 |
Abu Nadra said, "One of our men called Jabir or Jubayr said, 'I
went to 'Umar while he was Khalif to ask for something which I needed.
I reached Madina during the night and went straight to him. I am someone
with intelligence and a ready tongue - or he said speech (meaning eloquence).
I had looked at this world and thought little of it. I had abandoned it
as not being worth anything. At 'Umar's side there was a man with white
hair and white clothes. When I had finished speaking, he said, "All that
you have said is correct except for your attack on this world. Do you know
what this world is? This world is that in which we reach (or he said, 'where
our provision is') the Next World. It contains our actions for which we
will be rewarded in the Next World." He said, "A man who knows this world
better than I do worked in it." I asked, "Amir al-Mu'minin, who is this
man at our side?" He replied, 'The master of the Muslims, Ubayy ibn Ka'b.'"
حَدَّثَنَا صَدَقَةُ، أَخْبَرَنَا ابْنُ عُلَيَّةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ: قَالَ رَجُلٌ مِنَّا يُقَالُ لَهُ: جَابِرٌ أَوْ جُوَيْبِرٌ: طَلَبْتُ حَاجَةً إِلَى عُمَرَ فِي خِلاَفَتِهِ، فَانْتَهَيْتُ إِلَى الْمَدِينَةِ لَيْلاً، فَغَدَوْتُ عَلَيْهِ، وَقَدْ أُعْطِيتُ فِطْنَةً وَلِسَانًا، أَوْ قَالَ: مِنْطَقًا، فَأَخَذْتُ فِي الدُّنْيَا فَصَغَّرْتُهَا، فَتَرَكْتُهَا لاَ تَسْوَى شَيْئًا، وَإِلَى جَنْبِهِ رَجُلٌ أَبْيَضُ الشَّعْرِ أَبْيَضُ الثِّيَابِ، فَقَالَ لَمَّا فَرَغْتُ: كُلُّ قَوْلِكَ كَانَ مُقَارِبًا، إِلاَّ وَقُوعَكَ فِي الدُّنْيَا، وَهَلْ تَدْرِي مَا الدُّنْيَا؟ إِنَّ الدُّنْيَا فِيهَا بَلاَغُنَا، أَوْ قَالَ: زَادُنَا، إِلَى الْآخِرَةِ، وَفِيهَا أَعْمَالُنَا الَّتِي نُجْزَى بِهَا فِي الْآخِرَةِ، قَالَ: فَأَخَذَ فِي الدُّنْيَا رَجُلٌ هُوَ أَعْلَمُ بِهَا مِنِّي، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَنْ هَذَا الرَّجُلُ الَّذِي إِلَى جَنْبِكَ؟ قَالَ: سَيِّدُ الْمُسْلِمِينَ أُبَيُّ بْنُ كَعْبٍ.
| Sunnah.com reference | : Book 27, Hadith 1 |
| Arabic/English book reference | : Book 27, Hadith 476 |
Al-Adab Al-Mufrad 562
'Abdullah ibn 'Umar reported that 'Umar ibn al-Khattab spoke in
the Year of the Drought*, which was a severe, disastrous year, after 'Umar
had done his best to help the Bedouins with camels, wheat and oil from
the fields to the point where all the fields were dried up as a result
of those efforts. he stood up to make supplication, saying, "O Allah! Provide
them at the tops of the mountains!" Allah answered that supplication for
him and the Muslims. When abundant rain fell, he said, "Praise belongs
to Allah! By Allah, if Allah had not given us relief, I would not have
left the people of any Muslim's house with wealth without putting a like
number of poor people with him. Two will not die with food which will support
one person."
حَدَّثَنَا أَصْبَغُ قَالَ: أَخْبَرَنِي ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَالِمًا أَخْبَرَهُ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ أَخْبَرَهُ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ عَامَ الرَّمَادَةِ، وَكَانَتْ سَنَةً شَدِيدَةً مُلِمَّةً، بَعْدَ مَا اجْتَهَدَ عُمَرُ فِي إِمْدَادِ الأعْرَابِ بِالإِبِلِ وَالْقَمْحِ وَالزَّيْتِ مِنَ الأَرْيَافِ كُلِّهَا، حَتَّى بَلَحَتِ الأَرْيَافُ كُلُّهَا مِمَّا جَهَدَهَا ذَلِكَ، فَقَامَ عُمَرُ يَدْعُو فَقَالَ: اللَّهُمَّ اجْعَلْ رِزْقَهُمْ عَلَى رُءُوسِ الْجِبَالِ، فَاسْتَجَابَ اللَّهُ لَهُ وَلِلْمُسْلِمِينَ، فَقَالَ حِينَ نَزَلَ بِهِ الْغَيْثُ: الْحَمْدُ لِلَّهِ، فَوَاللَّهِ لَوْ أَنَّ اللَّهَ لَمْ يُفْرِجْهَا مَا تَرَكْتُ بِأَهْلِ بَيْتٍ مِنَ الْمُسْلِمِينَ لَهُمْ سَعَةٌ إِلاَّ أَدْخَلْتُ مَعَهُمْ أَعْدَادَهُمْ مِنَ الْفُقَرَاءِ، فَلَمْ يَكُنِ اثْنَانِ يَهْلِكَانِ مِنَ الطَّعَامِ عَلَى مَا يُقِيمُ وَاحِدًا.
| Reference | : Al-Adab Al-Mufrad 562 |
| In-book reference | : Book 30, Hadith 25 |
| English translation | : Book 30, Hadith 562 |
Al-Adab Al-Mufrad 775
Bashir ibn Ma'bad as-Sadusi (whose name was Zahim ibn Ma'bad) made
hijra (emigration) to the Prophet, may Allah bless him and grant him peace,
and the Prophet asked him, "What is your name?" "Zahim," he replied. The
Prophet said, 'No, you are Bashir." Bashir said, "While I was walking with
the Messenger of Allah, may Allah bless him and grant him peace, he passed
the graves of some idolaters. He said, 'These people have missed much good'
three times. Then he passed by the graves of the Muslims and observed,
'These people have obtained much good.' The Prophet, may Allah bless him
and grant him peace, suddenly looked up and saw a man wearing sandals walking
among the graves. He said, 'You with the ox-hide sandals, take off your
sandals!' When he saw the Prophet, may Allah bless him and grant him peace,
he removed his sandals and threw them away.'"
حَدَّثَنَا سَهْلُ بْنُ بَكَّارٍ، قَالَ: حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ خَالِدِ بْنِ سُمَيْرٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ بَشِيرٍ، وَكَانَ اسْمُهُ زَحْمَ بْنَ مَعْبَدٍ، فَهَاجَرَ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَ: مَا اسْمُكَ؟ قَالَ: زَحْمٌ، قَالَ: بَلْ أَنْتَ بَشِيرٌ، قَالَ: بَيْنَمَا أَنَا أَمْشِي مَعَ رَسُولِ اللهِ صلى الله عليه وسلم إِذْ مَرَّ بِقُبُورِ الْمُشْرِكِينَ فَقَالَ: لَقَدْ سَبَقَ هَؤُلاَءِ خَيْرٌ كَثِيرٌ ثَلاَثًا، فَمَرَّ بِقُبُورِ الْمُسْلِمِينَ فَقَالَ: لَقَدْ أَدْرَكَ هَؤُلاَءِ خَيْرًا كَثِيرًا ثَلاَثًا، فَحَانَتْ مِنَ النَّبِيِّ صلى الله عليه وسلم نَظْرَةٌ، فَرَأَى رَجُلاً يَمْشِي فِي الْقُبُورِ، وَعَلَيْهِ نَعْلاَنِ، فَقَالَ: يَا صَاحِبَ السِّبْتِيَّتَيْنِ، أَلْقِ سِبْتِيَّتَيْكَ، فَنَظَرَ الرَّجُلُ، فَلَمَّا رَأَى النَّبِيَّ صلى الله عليه وسلم خَلَعَ نَعْلَيْهِ فَرَمَى بِهِمَا.
| Reference | : Al-Adab Al-Mufrad 775 |
| In-book reference | : Book 33, Hadith 22 |
| English translation | : Book 33, Hadith 775 |
Al-Adab Al-Mufrad 811
Hani' ibn Yazid related that when he came to the Prophet, may Allah
bless him and grant him peace, with his people, the Prophet heard them
using the kunya Abu'l-Hakam. The Prophet, may Allah bless him and grant
him peace, called him and said, "Allah is the Judge (al-Hakam) and He has
judgement. Why have you been given the kunya Abu'l-Hakam?" He said, "When
my people disagree about something, they bring it to me and I judge between
them so that both parties are content." "How excellent this!" the Prophet
exclaimed. Then he asked, "Do you have any children?" Hani' replied, "I
have Shurayh, 'Abdullah and Muslim, the Banu Hani'.' He asked, "Which of
them is the oldest?" "Shurayh," he replied. He said, "You are Abu Shurayh,"
and he made supplication for him and his children.
حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ الْمِقْدَامِ بْنِ شُرَيْحِ بْنِ هَانِئٍ الْحَارِثِيُّ، عَنْ أَبِيهِ الْمِقْدَامِ، عَنْ شُرَيْحِ بْنِ هَانِئٍ قَالَ: حَدَّثَنِي هَانِئُ بْنُ يَزِيدَ، أَنَّهُ لَمَّا وَفَدَ إِلَى النَّبِيِّ صلى الله عليه وسلم مَعَ قَوْمِهِ، فَسَمِعَهُمُ النَّبِيُّ صلى الله عليه وسلم وَهُمْ يُكَنُّونَهُ بِأَبِي الْحَكَمِ، فَدَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ: إِنَّ اللَّهَ هُوَ الْحَكَمُ، وَإِلَيْهِ الْحُكْمُ، فَلِمَ تَكَنَّيْتَ بِأَبِي الْحَكَمِ؟ قَالَ: لاَ، وَلَكِنَّ قَوْمِي إِذَا اخْتَلَفُوا فِي شَيْءٍ أَتَوْنِي فَحَكَمْتُ بَيْنَهُمْ، فَرَضِيَ كِلاَ الْفَرِيقَيْنِ، قَالَ: مَا أَحْسَنَ هَذَا، ثُمَّ قَالَ: مَا لَكَ مِنَ الْوَلَدِ؟ قُلْتُ: لِي شُرَيْحٌ، وَعَبْدُ اللهِ، وَمُسْلِمٌ، بَنُو هَانِئٍ، قَالَ: فَمَنْ أَكْبَرُهُمْ؟ قُلْتُ: شُرَيْحٌ، قَالَ: فَأَنْتَ أَبُو شُرَيْحٍ، وَدَعَا لَهُ وَوَلَدِهِ.
| Reference | : Al-Adab Al-Mufrad 811 |
| In-book reference | : Book 34, Hadith 1 |
| English translation | : Book 34, Hadith 811 |
Al-Adab Al-Mufrad 829
Bashir ibn Nuhayk said, "The Prophet, may Allah bless him and grant
him peace, came and said, 'What is your name?' 'Zahm,' I said. He said,
'You are Bashir (bringer of good news).' While I was walking and keeping
pace with the Prophet, may Allah bless him and grant him peace, he said,
'Ibn al-Khasasiyya! Are you resentful towards Allah? Do you keep pace with
the Messenger of Allah?' I said, 'May my mother and father be your ransom,
I do not hold any resentment against Allah. I have every blessing.' The
Prophet came to the graves of the idolaters and said, 'These people have
missed a lot of good. Then he came to the graves of the Muslims and said,
'These people have obtained much good.' There was a man wearing ox-hide
sandals walking between the graves. The Prophet said, 'You with the ox-hide
sandals! Remove your sandals!' So he removed his sandals."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، قَالَ: حَدَّثَنَا خَالِدُ بْنُ سُمَيْرٍ قَالَ: حَدَّثَنِي بَشِيرُ بْنُ نَهِيكٍ، قَالَ: حَدَّثَنَا بَشِيرٌ قَالَ: أَتَى النَّبِيَّ صلى الله عليه وسلم، فَقَالَ: مَا اسْمُكَ؟ قَالَ: زَحْمٌ، قَالَ: بَلْ أَنْتَ بَشِيرٌ، فَبَيْنَمَا أَنَا أُمَاشِي النَّبِيَّ صلى الله عليه وسلم، فَقَالَ: يَا ابْنَ الْخَصَاصِيَةِ، مَا أَصْبَحْتَ تَنْقِمُ عَلَى اللهِ؟ أَصْبَحْتَ تُمَاشِي رَسُولَ اللهِ صلى الله عليه وسلم، قُلْتُ: بِأَبِي وَأُمِّي، مَا أَنْقِمُ عَلَى اللهِ شَيْئًا، كُلَّ خَيْرٍ قَدْ أَصَبْتُ. فَأَتَى عَلَى قُبُورِ الْمُشْرِكِينَ فَقَالَ: لَقَدْ سَبَقَ هَؤُلاَءِ خَيْرًا كَثِيرًا، ثُمَّ أَتَى عَلَى قُبُورِ الْمُسْلِمِينَ فَقَالَ: لَقَدْ أَدْرَكَ هَؤُلاَءِ خَيْرًا كَثِيرًا، فَإِذَا رَجُلٌ عَلَيْهِ سِبْتِيَّتَانِ يَمْشِي بَيْنَ الْقُبُورِ، فَقَالَ: يَا صَاحِبَ السِّبْتِيَّتَيْنِ، أَلْقِ سِبْتِيَّتَكَ، فَخَلَعَ نَعْلَيْهِ.
| Reference | : Al-Adab Al-Mufrad 829 |
| In-book reference | : Book 34, Hadith 19 |
| English translation | : Book 34, Hadith 829 |
Narrated Ibn 'Umar (RA):
So-and-so asked and said, "O Allah's Messenger, what do you think if one of us finds his wife committing adultery, how should he act? If he talks he would talk about a grievous affair, and if he keeps silent he would keep silent about something similar (a grievous affair)." He gave no answer. Afterwards he came to him (SAW) and said, "I have been afflicted with the very problem which I had asked you about." Then Allah revealed the verses of Surat an-Nur (the Light). He then recited them to him and exhorted, admonished and informed him that the punishment of this world is easier than that of the Hereafter. He said, "No, by Him Who sent you with the Truth, I have not lied against her." He then summoned the woman and exhorted her in the same way. She said, "No, by Him Who sent you with the Truth, he is a liar." He began with the man; and he (the man) bore witness four times with an oath by Allah; he then did the same with the woman, then he separated them.
[Reported by Muslim].
عَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { سَأَلَ فُلَانٌ فَقَالَ: يَا رَسُولَ اَللَّهِ! أَرَأَيْتَ أَنْ لَوْ وَجَدَ أَحَدُنَا اِمْرَأَتَهُ عَلَى فَاحِشَةٍ, كَيْفَ يَصْنَعُ? إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ, وَإِنْ سَكَتَ سَكَتَ عَلَى مِثْلِ ذَلِكَ! فَلَمْ يُجِبْهُ, فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَاهُ, فَقَالَ: إِنَّ اَلَّذِي سَأَلْتُكَ عَنْهُ قَدِ ابْتُلِيتُ بِهِ, فَأَنْزَلَ اَللَّهُ اَلْآيَاتِ فِي سُورَةِ اَلنُّورِ, فَتَلَاهُنَّ عَلَيْهِ وَوَعَظَهُ وَذَكَّرَهُ، وَأَخْبَرَهُ أَنَّ عَذَابَ اَلدُّنْيَا أَهْوَنُ مِنْ عَذَابِ اَلْآخِرَةِ. قَالَ: لَا, وَاَلَّذِي بَعَثَكَ بِالْحَقِّ مَا كَذَبْتُ عَلَيْهَا, ثُمَّ دَعَاهَا اَلنَّبِيُّ - صلى الله عليه وسلم -فَوَعَظَهَا كَذَلِكَ, قَالَتْ: لَا, وَاَلَّذِي بَعَثَكَ بِالْحَقِّ إِنَّهُ لَكَاذِبٌ, فَبَدَأَ بِالرَّجُلِ, فَشَهِدَ أَرْبَعَ شَهَادَاتٍ, ثُمَّ ثَنَّى بِالْمَرْأَةِ, ثُمَّ فَرَّقَ بَيْنَهُمَا. }
رَوَاهُ مُسْلِم ٌ 1 .
رَوَاهُ مُسْلِم ٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 151 |
| English translation | : Book 8, Hadith 1105 |
| Arabic reference | : Book 8, Hadith 1094 |
Narrated Jabir (RA):
My maternal aunt was divorced and wanted to cut down fruit from her paml-trees. A man forbade her to go out, so she went to the Prophet (SAW) and he said, "Certainly, cut down fruit from your palm-trees, for perhaps you have give Sadaqah (charity) or do an act of kindness."
[Reported by Muslim].
1121. Narrated Furai'ah, daughter of Malik: Her husband had gone out in search of some slaves of his and they killed him. She said, "I asked Allah's Messenger (SAW) to be allowed to return to my family, for my husband had not left for me a house which belonged to him, nor had he left me maintenance." He then said, "Yes, (I agree)," but when I was in the courtyard, he called me and said, "Stay in your house till the prescribed period expires." She said, "I observed the period in it for four months and ten days." She said, "Afterwards 'Uthman gave judgements in accordance with that."
[Ahmad an al-Arba'a reported it. at-Tirmidhi, adh-Dhuhli, Ibn Hibban, al-Hakim and others graded it Sahih (authentic)].
وَعَنْ جَابِرٍ - رضى الله عنه - قَالَ: { طُلِّقَتْ خَالَتِي, فَأَرَادَتْ أَنْ تَجُدَّ نَخْلَهَا فَزَجَرَهَا رَجُلٌ أَنْ تَخْرُجَ, فَأَتَتْ اَلنَّبِيَّ - صلى الله عليه وسلم -فَقَالَ: بَلْ جُدِّي نَخْلَكِ, فَإِنَّكَ عَسَى أَنْ تَصَدَّقِي, أَوْ تَفْعَلِي مَعْرُوفًا } رَوَاهُ مُسْلِمٌ 1 1110- وَعَنْ فُرَيْعَةَ بِنْتِ مَالِكٍ; { أَنَّ زَوْجَهَا خَرَجَ فِي طَلَبِ أَعْبُدٍ 2 لَهُ فَقَتَلُوهُ. قَالَتْ: فَسَأَلْتُ اَلنَّبِيَّ - صلى الله عليه وسلم -أَنْ أَرْجِعَ إِلَى أَهْلِي; فَإِنَّ زَوْجِي لَمْ يَتْرُكْ لِي مَسْكَنًا يَمْلِكُهُ وَلَا نَفَقَةً, فَقَالَ: "نَعَمْ". فَلَمَّا كُنْتُ فِي اَلْحُجْرَةِ نَادَانِي, فَقَالَ: " اُمْكُثِي فِي بَيْتِكَ حَتَّى يَبْلُغَ اَلْكِتَابُ أَجَلَهُ". قَالَتْ: فَاعْتَدَدْتُ فِيهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا, قَالَتْ: فَقَضَى بِهِ بَعْدَ ذَلِكَ عُثْمَانُ } أَخْرَجَهُ أَحْمَدُ, وَالْأَرْبَعَةُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, والذُّهْلِيُّ, وَابْنُ حِبَّانَ, وَالْحَاكِمُ وَغَيْرُهُمْ 3 .
| Sunnah.com reference | : Book 8, Hadith 173 |
| English translation | : Book 8, Hadith 1120 |
| Arabic reference | : Book 8, Hadith 1109 |
Hadith 4, 40 Hadith an-Nawawi
On the authority of Abdullah ibn Masood (ra), who said:
The Messenger of Allah (saws), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise).
By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.”
[Bukhari & Muslim]
عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللهُ عَنْهُ قَالَ: حَدَّثَنَا رَسُولُ اللَّهِ صلى الله عليه و سلم -وَهُوَ الصَّادِقُ الْمَصْدُوقُ-: "إنَّ أَحَدَكُمْ يُجْمَعُ خَلْقُهُ فِي بَطْنِ أُمِّهِ أَرْبَعِينَ يَوْمًا نُطْفَةً، ثُمَّ يَكُونُ عَلَقَةً مِثْلَ ذَلِكَ، ثُمَّ يَكُونُ مُضْغَةً مِثْلَ ذَلِكَ، ثُمَّ يُرْسَلُ إلَيْهِ الْمَلَكُ فَيَنْفُخُ فِيهِ الرُّوحَ، وَيُؤْمَرُ بِأَرْبَعِ كَلِمَاتٍ: بِكَتْبِ رِزْقِهِ، وَأَجَلِهِ، وَعَمَلِهِ، وَشَقِيٍّ أَمْ سَعِيدٍ؛ فَوَاَللَّهِ الَّذِي لَا إلَهَ غَيْرُهُ إنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ فَيَدْخُلُهَا. وَإِنَّ أَحَدَكُمْ لَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ حَتَّى مَا يَكُونُ بَيْنَهُ وَبَيْنَهَا إلَّا ذِرَاعٌ فَيَسْبِقُ عَلَيْهِ الْكِتَابُ فَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ فَيَدْخُلُهَا".
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]
.
| Reference | : Hadith 4, 40 Hadith an-Nawawi |
Hadith 36, 40 Hadith an-Nawawi
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Whoever removes a worldly grief from a believer, Allah will remove from him one of the griefs of the Day of Resurrection. And whoever alleviates the need of a needy person, Allah will alleviate his needs in this world and the Hereafter. Whoever shields [or hides the misdeeds of] a Muslim, Allah will shield him in this world and the Hereafter. And Allah will aid His slave so long as he aids his brother. And whoever follows a path to seek knowledge therein, Allah will make easy for him a path to Paradise. No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah (tranquility) descends upon them, and mercy envelops them, and the angels surround them, and Allah mentions them amongst those who are with Him. And whoever is slowed down by his actions, will not be hastened forward by his lineage.
Related by [Muslim] in these words.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ، وَمَنْ يَسَّرَ عَلَى مُعْسِرٍ، يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ، وَمَنْ سَتَرَ مُسْلِما سَتَرَهُ اللهُ فِي الدُّنْيَا وَالْآخِرَةِ ، وَاَللَّهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ، وَمَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا سَهَّلَ اللَّهُ لَهُ بِهِ طَرِيقًا إلَى الْجَنَّةِ، وَمَا اجْتَمَعَ قَوْمٌ فِي بَيْتٍ مِنْ بُيُوتِ اللَّهِ يَتْلُونَ كِتَابَ اللَّهِ، وَيَتَدَارَسُونَهُ فِيمَا بَيْنَهُمْ؛ إلَّا نَزَلَتْ عَلَيْهِمْ السَّكِينَةُ، وَغَشِيَتْهُمْ الرَّحْمَةُ، وَ حَفَّتهُمُ المَلاَئِكَة، وَذَكَرَهُمْ اللَّهُ فِيمَنْ عِنْدَهُ، وَمَنْ أَبَطْأَ بِهِ عَمَلُهُ لَمْ يُسْرِعْ بِهِ نَسَبُهُ".
[رَوَاهُ مُسْلِمٌ] بهذا اللفظ.
| Reference | : Hadith 36, 40 Hadith an-Nawawi |
Hadith 30, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) said:
If My servant likes to meet Me, I like to meet him; and if he dislikes to meet Me, I dislike to meet him. Prophetic explanation of this Sacred Hadith: He who likes to meet Allah, Allah likes to meet him; and he who dislikes to meet Allah, Allah dislikes to meet him. Aishah (may Allah be pleased with her) said: O Prophet of Allah, is it because of the dislike of death, for all of us dislike death? The Prophet (pbuh) said: It is not so, but rather it is that when the believer is given news of Allah's mercy, His approval and His Paradise, he likes to meet Allah and Allah likes to meet him; but when the unbeliever is given news of Allah's punishment and His displeasure, he dislikes to meet Allah and Allah dislikes to meet him.
It was related by al-Bukhari and Malik. The Prophetic version is related by Muslim.
:عَنْ أَبي هُرَيْرَةَ ، رَضِيَ اللهُ عَنْهُ ، أَنَّ رَسُولَ اللهِ ، صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ
. قَالَ اللهُ عَزَّ وَجَلَّ : إِذا أَحَبَّ عَبْدِي لِقَائي ، أَحْبَبْتُ لِقَاءَهُ ، وإِذا كَرِهَ لِقَائي ، كَرِهْتُ لِقَاءَهُ
.رواه البخاري و مالك
و في رواية مسلم ، توضح معنى الحديث :
: عَنْ عَائِشَةَ ، رَضِيَ اللهُ عَنْهَا ، قَالَتْ : قَالَ رَسُولُ اللهِ ، صَلَّى اللهُ عَلَيْهِ وسَلَّمَ
مَنْ أَحَبَّ لِقَاءَ اللهِ ، أَحَبَّ اللهُ لِقَاءَهُ ، وَ مَنْ كَرِهَ لِقَاءَ اللهِ ، كَرِهَ اللهُ لِقَاءَهُ . فَقُلْتُ : يَا نَبِيَّ اللهِ ، أَكَراهِيةَ المَوْتِ ؟ فَكُلُّنَا نَكْرَهُ المَوْتَ . قَالَ لَيْسَ كَذَلِكَ ، وَلَكِنَّ المُؤْمِنَ إذا بُشِّرَ بِرَحْمةِ اللهِ وَ رِضْوَانِهِ وَجَنَّتِهِ ، أَحَبَّ لِقَاءَ اللهِ ، فَأَحَبَّ اللهُ لِقَاءَهُ ، وَإِنَّ الكَافِرَ إِذا بُشِّرَ بِعَذَابِ اللهِ وَسَخَطِهِ ، كَرِهَ لِقَاءَاللهِ ، وَكَرِهَ اللهُ لِقاءَهُ
| Reference | : Hadith 30, 40 Hadith Qudsi |
حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، وَذَكَرَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" شَهِدْتُهُ يَوْمَ دَخَلَ الْمَدِينَةَ فَمَا رَأَيْتُ يَوْمًا قَطُّ، كَانَ أَحْسَنَ وَلَا أَضْوَأَ مِنْ يَوْمٍ دَخَلَ عَلَيْنَا فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَشَهِدْتُهُ يَوْمَ مَوْتِهِ، فَمَا رَأَيْتُ يَوْمًا كَانَ أَقْبَحَ، وَلَا أَظْلَمَ مِنْ يَوْمٍ مَاتَ فِيهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "
| Arabic reference | : Book 0, Hadith 88 |
أَخْبَرَنَا الْحَكَمُ بْنُ نَافِعٍ ، أَخْبَرَنَا شُعَيْبٌ ، عَنْ الزُّهْرِيِّ ، قَالَ : بَلَغَنَا أَنَّ زَيْدَ بْنَ ثَابِتٍ الْأَنْصَارِيَّ رِضْوَانُ اللَّهِ عَلَيْهِ كَانَ يَقُولُ إِذَا سُئِلَ عَنْ الْأَمْرِ :" أَكَانَ هَذَا؟ فَإِنْ قَالُوا : نَعَمْ، قَدْ كَانَ، حَدَّثَ فِيهِ بِالَّذِي يَعْلَمُ وَالَّذِي يَرَى، وَإِنْ قَالُوا : لَمْ يَكُنْ، قَالَ : فَذَرُوهُ حَتَّى يَكُونَ "
| Arabic reference | : Book 0, Hadith 122 |
أَخْبَرَنَا أَحْمَدُ بْنُ خَالِدٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، عَنْ الزُّهْرِيِّ ، عَنْ عَائِذِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، قَالَ : سَمِعْتُ أَبَا هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ، يَقُولُ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ :" مَنْ اسْتَنْشَقَ، فَلْيَسْتَنْثِرْ، وَمَنْ اسْتَجْمَرَ، فَلْيُوتِرْ "
| Arabic reference | : Book 1, Hadith 699 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ، عَنْ يَزِيدَ بْنِ زُرَيْعٍ ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاق ، قَالَ : حَدَّثَتْنِي فَاطِمَةُ ، عَنْ أَسْمَاءَ ، قَالَتْ :" كُنَّا نَكُونُ فِي حِجْرِهَا فَكَانَتْ إِحْدَانَا تَحِيضُ ثُمَّ تَطْهُرُ فَتَغْتَسِلُ وَتُصَلِّي، ثُمَّ تَنْكُسُهَا الصُّفْرَةُ الْيَسِيرَةُ، فَتَأْمُرُنَا أَنْ نَعْتَزِلَ الصَّلَاةَ حَتَّى لَا نَرَى إِلَّا الْبَيَاضَ خَالِصًا "
| Arabic reference | : Book 1, Hadith 851 |
أَخْبَرَنَا عَمْرُو بْنُ عَوْنٍ ، عَنْ خَالِدِ بْنِ عَبْدِ اللَّهِ ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ رَضِيَ اللهُ عَنْهُ، قَالَ :" إِذَا اغْتَسَلَتْ الْمَرْأَةُ مِنْ الْجَنَابَةِ، فَلَا تَنْقُضْ شَعْرَهَا وَلَكِنْ تَصُبُّ الْمَاءَ عَلَى أُصُولِهِ وَتَبُلُّهُ "
| Arabic reference | : Book 1, Hadith 1139 |
أَخْبَرَنَا عَفَّانُ ، حَدَّثَنَا هَمَّامٌ ، عَنْ قَتَادَةُ ، عَنْ أَبِي نَضْرَةَ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِذَا اجْتَمَعَ ثَلَاثَةٌ، فَلْيَؤُمَّهُمْ أَحَدُهُمْ، وَأَحَقُّهُمْ بِالْإِمَامَةِ أَقْرَؤُهُمْ "
| Arabic reference | : Book 2, Hadith 1229 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، حَدَّثَنِي الزُّهْرِيُّ ، عَنْ سَالِمٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" إِذَا اسْتَأْذَنَتْ أَحَدَكُمْ زَوْجَتُهُ إِلَى الْمَسْجِدِ، فَلَا يَمْنَعْهَا "
| Arabic reference | : Book 2, Hadith 1251 |
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، وَسُلَيْمَانُ بْنُ كَثِيرٍ ، عَنْ الزُّهْرِيِّ ، عَنْ أَنَسِ بْنِ مَالِكٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" إِذَا حَضَرَ الْعَشَاءُ وَأُقِيمَتْ الصَّلَاةُ، فَابْدَءُوا بِالْعَشَاءِ "
| Arabic reference | : Book 2, Hadith 1254 |
أَخْبَرَنَا عَفَّانُ ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ ، حَدَّثَنَا غَالِبٌ الْقَطَّانُ ، عَنْ بَكْرِ بْنِ عَبْدِ اللَّهِ ، عَنْ أَنَسٍ ، قَالَ : " كُنَّانُصَلِّي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شِدَّةِ الْحَرِّ، فَإِذَا لَمْ يَسْتَطِعْ أَحَدُنَا أَنْ يُمَكِّنَ جَبْهَتَهُ مِنْ الْأَرْضِ، بَسَطَ ثَوْبَهُ فَصَلَّى عَلَيْهِ "
| Arabic reference | : Book 2, Hadith 1307 |
أَخْبَرَنَا أَبُو عَاصِمٍ هُوَ النَّبِيلُ ، عَنْ ابْنِ عَجْلَانَ ، عَنْ الْمَقْبُرِيِّ ، عَنْ عَمْرِو بْنِ سُلَيْمٍ ، عَنْ أَبِي قَتَادَةَ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" خَرَجَ يُصَلِّي وَقَدْ حَمَلَ عَلَى عُنُقِهِ أَوْ عَاتِقِهِ أُمَامَةَ بِنْتَ زَيْنَبَ ، فَإِذَا رَكَعَ، وَضَعَهَا، وَإِذَا قَامَ، حَمَلَهَا "
| Arabic reference | : Book 2, Hadith 1329 |
أَخْبَرَنَا عَفَّانُ ، حَدَّثَنَا وُهَيْبٌ ، حَدَّثَنَا سُلَيْمَانُ الْأَسْوَدُ ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّ رَجُلًا دَخَلَ الْمَسْجِدَ وَقَدْ صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ :" أَلَا رَجُلٌ يَتَصَدَّقُ عَلَى هَذَا فَيُصَلِّي مَعَهُ؟ ".
قَالَ عَبْد اللَّهِ : يُصَلِّي صَلَاةَ الْعَصْرِ وَيُصَلِّي الْمَغْرِبَ وَلَكِنْ يَشْفَعُ
| Arabic reference | : Book 2, Hadith 1338 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ سَالِمٍ ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ" يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ إِذَا جَدَّ بِهِ السَّيْرُ "
| Arabic reference | : Book 2, Hadith 1489 |
أَخْبَرَنَا مُحَمَّدُ بْنُ كَثِيرٍ ، عَنْ مَخْلَدِ بْنِ حُسَيْنٍ ، عَنْ هِشَامٍ ، عَنْ ابْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : الْتَقَيْتُ أَنَا وَكَعْبٌ، فَجَعَلْتُ أُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، وَجَعَلَ يُحَدِّثُنِي عَنْ التَّوْرَاةِ، حَتَّى أَتَيْنَا عَلَى ذِكْرِ يَوْمِ الْجُمُعَةِ.
فَقُلْتُ : إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " إِنَّفِيهَا لَسَاعَةً لَا يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يُصَلِّي يَسْأَلُ اللَّهَ فِيهَا خَيْرًا، إِلَّا أَعْطَاهُ إِيَّاهُ "
| Arabic reference | : Book 2, Hadith 1537 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ ثَوْرٍ ، عَنْ خَالِدِ بْنِ مَعْدَانَ ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُسْرٍ ، عَنْ أُخْتِهِ يُقَالُ لَهَا الصَّمَّاءُ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لَا تَصُومُوا يَوْمَ السَّبْتِ إِلَّا فِيمَا افْتُرِضَ عَلَيْكُمْ، وَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلَّا كَذَا أَوْ لِحَاءَ شَجَرَةٍ فَلْيَمْضَغْهُ "
| Arabic reference | : Book 4, Hadith 1702 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ أَبِي الشَّعْثَاءِ ، أَخْبَرَنِي ابْنُ عَبَّاسٍ ، أَنَّهُ سَمِعَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" مَنْ لَمْ يَجِدْ إِزَارًا، فَلْيَلْبَسْ سَرَاوِيلَ، وَمَنْ لَمْ يَجِدْ نَعْلَيْنِ، فَلْيَلْبَسْ خُفَّيْنِ ".
قَالَ : قُلْتُ أَوْ قِيلَ : أَيَقْطَعُهُمَا؟ قَالَ : " لَا "
| Arabic reference | : Book 5, Hadith 1750 |
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَاهُ ، عَنْ جُبَيْرِ بْنِ مُطْعِمٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : " يَا بَنِي عَبْدِ مَنَافٍ،إِنْ وَلِيتُمْ هَذَا الْأَمْرَ، فَلَا تَمْنَعُوا أَحَدًا طَافَ أَوْ صَلَّى أَيَّ سَاعَةٍ شَاءَ مِنْ لَيْلٍ أَوْ نَهَارٍ "
| Arabic reference | : Book 5, Hadith 1871 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عِيسَى ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" لَا فَرَعَ وَلَا عَتِيرَةَ "
| Arabic reference | : Book 6, Hadith 1908 |
أَخْبَرَنَا أَبُو الْوَلِيدِ ، وَعُثْمَانُ بْنُ عُمَرَ ، وَعَفَّانُ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ أَبِي الْعُشَرَاءِ ، عَنْ أَبِيهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ، أَمَا تَكُونُ الذَّكَاةُ إِلَّا فِي الْحَلْقِ وَاللَّبَّةِ؟ فَقَالَ :" لَوْ طَعَنْتَ فِي فَخِذِهَا، لَأَجْزَأَ عَنْكَ ".
قَالَ حَمَّادٌ : حَمَلْنَاهُ عَلَى الْمُتَرَدِّي
| Arabic reference | : Book 6, Hadith 1916 |
أَخْبَرَنَا خَالِدُ بْنُ مَخْلَدٍ ، حَدَّثَنَا مَالِكٌ ، عَنْ ابْنِ شِهَابٍ ، عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْأَكْلِ كُلِّ ذِي نَابٍ مِنْ السِّبَاعِ "
| Arabic reference | : Book 6, Hadith 1924 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ ابْنِ جُرَيْجٍ ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جُبَيْرِ بْنِ شَيْبَةَ ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أُمِّ شَرِيكٍ ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ" أَمَرَ بِقَتْلِ الْأَوْزَاغِ "
| Arabic reference | : Book 6, Hadith 1942 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ ابْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ كَانَ يَقُولُ :" لَا تَقُصُّوا الرُّؤْيَا إِلَّا عَلَى عَالِمٍ، أَوْ نَاصِحٍ "
| Arabic reference | : Book 10, Hadith 2083 |
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الرَّقَاشِيُّ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ، أَنَّهُ كَانَ يَقُولُ :" أَكْرَهُ الْغُلَّ، وَأُحِبُّ الْقَيْدَ، الْقَيْدُ ثَبَاتٌ فِي الدِّينِ "
| Arabic reference | : Book 10, Hadith 2095 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" إِنَّ أَحَقَّ الشُّرُوطِ أَنْ تُوفُوا بِهَا مَا اسْتَحْلَلْتُمْ بِهِ مِنَ الْفُرُوجِ "
| Arabic reference | : Book 11, Hadith 2135 |
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا الْحَسَنُ بْنُ صَالِحٍ ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ، قَالَ : سَمِعْتُ جَابِرًا ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَيُّمَا عَبْدٍ تَزَوَّجَ بِغَيْرِ إِذْنِ مَوَالِيهِ أَوْ أَهْلِهِ، فَهُوَ عَاهِرٌ "
| Arabic reference | : Book 11, Hadith 2164 |
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ الزُّهْرِيِّ ، عَنْ ابْنِ الْمُسَيَّبِ ، عَنْ أَبِي هُرَيْرَةَ ، يَرْفَعُهُ، قَالَ :" الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الْحَجَرُ "
| Arabic reference | : Book 11, Hadith 2166 |
أَخْبَرَنَا أَبُو عَاصِمٍ ، أَخْبَرَنَا ابْنُ جُرَيْجٍ ، أَخْبَرَنِي مُظَاهِرٌ وَهُوَ ابْنُ أَسْلَمَ ، أَنَّهُ سَمِعَ الْقَاسِمَ بْنَ مُحَمَّدٍ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" لِلْأَمَةِ تَطْلِيقَتَانِ وَقُرْؤُهَا حَيْضَتَانِ ".
قَالَ أَبُو عَاصِمٍ : سَمِعْتُهُ مِنْ مُظَاهِرٍ
| Arabic reference | : Book 12, Hadith 2221 |
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا شُعْبَةُ ، عَنْ قَتَادَةَ ، عَنْ أَنَسٍ ، " أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَأُتِيَ بِرَجُلٍ قَدْ شَرِبَ خَمْرًا فَضَرَبَهُ بِجَرِيدَتَيْنِ "، ثُمَّ فَعَلَ أَبُو بَكْرٍ مِثْلَ ذَلِكَ، فَلَمَّا كَانَ عُمَرُ : اسْتَشَارَ النَّاسَ، فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ : أَخَفُّ الْحُدُودِ : ثَمَانِينَ، قَالَ : فَفَعَلَ
| Arabic reference | : Book 13, Hadith 2237 |
أَخْبَرَنَا الْحَكَمُ بْنُ نَافِعٍ ، أَخْبَرَنَا شُعَيْبٌ ، عَنْ الزُّهْرِيِّ ، أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ : أَنَّ أَبَا هُرَيْرَةَ ، قَالَ : إِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" إِنَّ اللَّهَ يُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ "
| Arabic reference | : Book 17, Hadith 2437 |
أَخْبَرَنَا أَبُو الْحَسَنِ ، عَنْ زَكَرِيَّا بْنِ إِسْحَاق ، حَدَّثَنَا أَبُو الزُّبَيْرِ : أَنَّهُ سَمِعَ جَابِرًا يَقُولُ : كُنَّا نُخَابِرُ قَبْلَ أَنْ يَنْهَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْخِبْرِ بَسَنَتَيْنِ أَوْ ثَلَاثٍ، عَلَى الثُّلُثِ، وَالشَّطْرِ، وَشَيْءٍ مِنْ تِبْنٍ، فَقَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَنْ كَانَتْ لَهُ أَرْضٌ فَلْيَحْرُثْهَا، فَإِنْ كَرِهَ أَنْ يَحْرُثَهَا، فَلْيَمْنَحْهَا أَخَاهُ، فَإِنْ كَرِهَ أَنْ يَمْنَحَهَا أَخَاهُ، فَلْيَدَعْهَا "
| Arabic reference | : Book 18, Hadith 2534 |
حَدَّثَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ الْجُرَيْرِيِّ ، عَنْ أَبِي نَضْرَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ مَوَلَةَ ، عَنْ بُرَيْدَةَ الْأَسْلَمِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" يَكْفِي أَحَدَكُمْ مِنَ الدُّنْيَا خَادِمٌ وَمَرْكَبٌ "
| Arabic reference | : Book 20, Hadith 2635 |
أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ ، عَنْ هِشَامِ بْنِ سَعْدٍ ، عَنْ زَيْدِ بْنِ أَسْلَمَ ، وَنَافِعٍ ، عَنِ ابْنِ عُمَرَ ، قَالَ : قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" الدِّينُ النَّصِيحَةُ "، قَالَ : قُلْنَا : لِمَنْ يَا رَسُولَ اللَّهِ؟، قَالَ : " لِلَّهِ، وَلِرَسُولِهِ، وَلِكِتَابِهِ، وَلِأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ "
| Arabic reference | : Book 20, Hadith 2670 |
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ ، أَخْبَرَنِي شُعَيْبٌ ، عَنْ الزُّهْرِيِّ ، قَالَ : أَخْبَرَنِي أَبُو عُبَيْدٍ مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ أَبَا هُرَيْرَةَ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" لَا يَتَمَنَّى أَحَدُكُمْ الْمَوْتَ : إِمَّا مُحْسِنًا، فَلَعَلَّهُ أَنْ يَزْدَادَ، إِحْسَانًا، وَإِمَّا مُسِيئًا، فَلَعَلَّهُ أَنْ يَسْتَعْتِبَ "
| Arabic reference | : Book 20, Hadith 2674 |
Mishkat al-Masabih 545
Anas said that among the Jews, when a woman menstruated, they did not eat with her, and they did not live with such in their houses, so the Prophet's companions questioned him, and God revealed, "And they ask you about menstruation..." [Qur’an, ii, 222.] God’s messenger then said, “Do everything except sexual intercourse.” The Jews heard of that and said, “This man does not want to leave anything we do without opposing us in it.” Usaid b. Hudair and ‘Abbad b. Bishr came and said, ‘Messenger of God, the Jews are saying such and such. Shall we not then live with them?”* The face of God’s messenger underwent such a change that we thought he was angry with them; but when they went out they were met by a gift of milk which was being brought to the Prophet, and he sent after them and gave them a drink, whereby they knew that he was not angry with them.
*i.e. with our wives. The word used in this tradition ordinarily refers to sexual intercourse, but it would seem that here and in the first sentence it rather expresses the idea being beside their wives during their periods.
Muslim transmitted it.
عَن أنس: إِنَّ الْيَهُودَ كَانُوا إِذَا حَاضَتِ الْمَرْأَةُ فِيهِمْ لَمْ يُؤَاكِلُوهَا وَلَمْ يُجَامِعُوهُنَّ فِي الْبُيُوتِ فَسَأَلَ أَصْحَاب النَّبِي صلى الله عَلَيْهِ وَسلم النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَنْزَلَ اللَّهُ تَعَالَى (ويسألونك عَن الْمَحِيض قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ)
الْآيَة. فَبَلَغَ ذَلِكَ الْيَهُودَ. فَقَالُوا: مَا يُرِيدُ هَذَا الرَّجُلُ أَنْ يَدَعَ مِنْ أَمْرِنَا شَيْئًا إِلَّا خَالَفَنَا فِيهِ فَجَاءَ أُسَيْدُ بْنُ حَضَيْرٍ وَعَبَّادُ بْنُ بِشْرٍ فَقَالَا يَا رَسُولَ اللَّهِ إِنَّ الْيَهُودَ تَقُولُ كَذَا وَكَذَا أَفَلَا نُجَامِعُهُنَّ؟ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى ظَنَنَّا أَنْ قَدْ وَجَدَ عَلَيْهِمَا. فَخَرَجَا فَاسْتَقْبَلَتْهُمَا هَدِيَّةٌ مِنْ لَبَنٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَرْسَلَ فِي آثَارِهِمَا فَسَقَاهُمَا فعرفا أَن لم يجد عَلَيْهِمَا. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 545 |
| In-book reference | : Book 3, Hadith 241 |
Mishkat al-Masabih 1528
Abu Huraira reported God’s messenger as saying:
On the day of resurrection God most high will say, “Son of Adam, I was sick and you did not visit me.” He will reply, “My Lord, how could I visit Thee when Thou art the Lord of the universe?” He will say, “Did you not know that my servant so and so was ill and yet you did not visit him? Did you not know that if you had visited him you would have found me with him? Son of Adam, I asked you for food but you gave me none.” He will reply, “My Lord, how could I feed Thee when Thou art the Lord of the universe?” He will say, “Did you not know that my servant so and so asked you for food and yet you gave him none? Did you not know that if you had fed him you would have found that with me? Son of Adam, I asked you for drink but you gave me none.” He will reply “My Lord, how could I give Thee drink when Thou art the Lord of the universe?” He will say, “My servant so and so asked you for drink but you gave him none. Did you not know that if you had given him something to drink you would have found that with me?’’
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِن الله عز وَجل يَقُولُ يَوْمَ الْقِيَامَةِ: يَا ابْنَ آدَمَ مَرِضْتُ فَلَمْ تَعُدْنِي قَالَ: يَا رَبِّ كَيْفَ أَعُودُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَّا عَلِمْتَ أَنَّ عَبْدِي فُلَانًا مَرِضَ فَلَمْ تَعُدْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ عُدْتَهُ لَوَجَدْتَنِي عِنْدَهُ؟ يَا ابْنَ آدَمَ اسْتَطْعَمْتُكَ فَلَمْ تُطْعِمْنِي قَالَ: يَا رَبِّ كَيْفَ أُطْعِمُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: أَمَا عَلِمْتَ أَنَّهُ اسْتَطْعَمَكَ عَبْدِي فُلَانٌ فَلَمْ تُطْعِمْهُ؟ أَمَا عَلِمْتَ أَنَّكَ لَوْ أَطْعَمْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي؟ يَا ابْنَ آدَمَ اسْتَسْقَيْتُكَ فَلَمْ تَسْقِنِي قَالَ: يَا رَبِّ كَيْفَ أَسْقِيكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ قَالَ: اسْتَسْقَاكَ عَبْدِي فُلَانٌ فَلَمْ تَسْقِهِ أما إِنَّك لَو سقيته لوجدت ذَلِك عِنْدِي ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1528 |
| In-book reference | : Book 5, Hadith 6 |
Mishkat al-Masabih 3061
Qabisa b. Dhu’aib said that when a grandmother came to Abu Bakr asking him for her share of an estate he told her that nothing was prescribed for her in God’s Book or in the sunna of God's Messenger, but asked her to go home till he had questioned the people. When he did so, al-Mughira b. Shu'ba said he had been present with God's Messenger when he gave her a sixth. Abu Bakr asked if anyone had been with him and Muhammad b. Maslama said the same as al- Mughira had said, so Abu Bakr made it apply to her. Another grand-mother came to ‘Umar asking him for her share of an estate and he said, “It is that sixth. If there are two of you it is shared between you, but whichever is the only one left gets it all.”
Malik, Ahmad, Tirmidhi, Abu Dawud, Darimi and Ibn Majah transmitted it.
وَعَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ قَالَ: جَاءَتِ الْجَدَّةُ إِلَى أَبِي بَكْرٍ رَضِيَ اللَّهُ عَنْهُ تَسْأَلُهُ مِيرَاثَهَا فَقَالَ لَهَا: مَا لَكِ فِي كِتَابِ اللَّهِ شَيْءٌ وَمَا لَكِ فِي سُنَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْءٌ فَارْجِعِي حَتَّى أَسْأَلَ النَّاسَ فَسَأَلَ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ: حَضَرْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَاهَا السُّدُسَ فَقَالَ أَبُو بَكْرٍ رَضِيَ الله عَنهُ هَل مَعَك غَيره؟ فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ مِثْلَ مَا قَالَ الْمُغيرَة فأنفذه لَهَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ثُمَّ جَاءَتِ الْجدّة الْأُخْرَى إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ تَسْأَلُهُ مِيرَاثَهَا فَقَالَ: هُوَ ذَلِك السُّدس فَإِن اجْتمعَا فَهُوَ بَيْنَكُمَا وَأَيَّتُكُمَا خَلَتْ بِهِ فَهُوَ لَهَا. رَوَاهُ مَالِكٌ وَأَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالدَّارِمِيُّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3061 |
| In-book reference | : Book 12, Hadith 20 |
Mishkat al-Masabih 3377
Al-Bara’ b. ‘Azib said the Prophet made peace on the occasion of al-Hudaibiya on three conditions:
that if any of the polytheists came to him he should send them back to them; that if any of the Muslims went to them they should not send them back; and that he should be allowed to enter [Mecca] the following year and stay in it for three days. When he entered it and the period had passed he went out, and Hamza’s daughter followed him calling, “Uncle, uncle.” ‘Ali took her and held her by the hand, and ‘Ali, Zaid and Ja'far disputed about her. ‘Ali said, “I have taken her, and she is the daughter of my paternal uncle.” Ja'far said, “She is the daughter of my paternal uncle and her maternal aunt is my wife.” Zaid said, “She is my brother’s daughter.” The Prophet then gave decision about her in favour of her maternal aunt, saying, “The maternal aunt is in the position of the mother.” To ‘Ali he said, “You pertain to me and I pertain to you;” to Ja'far, “You resemble my form and nature;” and to Zaid, “You are our brother and client.”
(Bukhari and Muslim.)
وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: صَالَحَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلَاثَةِ أَشْيَاءَ: عَلَى أَنَّ مَنْ أَتَاهُ مِنَ الْمُشْرِكِينَ رَدَّهُ إِلَيْهِمْ وَمَنْ أَتَاهُمْ مِنَ الْمُسْلِمِينَ لَمْ يَرُدُّوهُ وَعَلَى أَنْ يَدْخُلَهَا مِنْ قَابِلٍ وَيُقِيمَ بِهَا ثَلَاثَةَ أَيَّامٍ فَلَمَّا دَخَلَهَا وَمَضَى الْأَجَلُ خَرَجَ فَتَبِعَتْهُ ابْنَةُ حَمْزَةَ تُنَادِي: يَا عَمِّ يَا عَمِّ فَتَنَاوَلَهَا عَلِيٌّ فَأَخَذَ بِيَدِهَا فَاخْتَصَمَ فِيهَا عَلِيٌّ وَزَيْدٌ وَجَعْفَرٌ قَالَ عَلِيٌّ: أَنَا أَخَذْتُهَا وَهِيَ بِنْتُ عَمِّي. وَقَالَ جَعْفَرٌ: بِنْتُ عَمِّي وَخَالَتُهَا تَحْتِي وَقَالَ زَيْدٌ: بِنْتُ أَخِي فَقَضَى بِهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِخَالَتِهَا وَقَالَ: «الْخَالَةُ بِمَنْزِلَةِ الْأُمِّ» . وَقَالَ لَعَلِيٍّ: «أَنْتَ مِنِّي وَأَنَا مِنْكَ» وَقَالَ لِجَعْفَرٍ: «أَشْبَهْتَ خَلْقِي وَخُلُقِي» . وَقَالَ لزيد: «أَنْت أخونا ومولانا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3377 |
| In-book reference | : Book 13, Hadith 289 |
Mishkat al-Masabih 2278
Abu Sa'id said that Mu'awiya went out to a circle in the mosque and asked them what had made them sit together. When they replied that they had sat down to remember God, he said, "I adjure you by God, has nothing else made you sit together?" On their reply that there was certainly no other cause he said, "I did not adjure you because I suspected you. No one in my position with relation to God’s messenger has fewer traditions from him than I have; but God’s messenger went out to a circle of his companions and asked them what had made them sit there, and when they replied that they had sat together to remember God and praise Him for guiding them to Islam and bestowing favour on them he said, ‘I adjure you by God, has nothing else made you sit together?’ On their replying that there was certainly no other cause he said, ‘I did not adjure you because’ I suspected you, but Gabriel came to me and told me God is speaking proudly of you to the angels’."
Muslim transmitted it.
عَنْ أَبِي سَعِيدٍ قَالَ: خَرَجَ مُعَاوِيَةُ عَلَى حَلْقَةٍ فِي الْمَسْجِدِ فَقَالَ: مَا أَجْلَسَكُمْ؟ قَالُوا: جَلَسْنَا نَذْكُرُ اللَّهَ قَالَ: آللَّهِ مَا أَجْلَسَكُمْ إِلَّا ذَلِكَ؟ قَالُوا: آللَّهِ مَا أَجْلَسَنَا غَيْرُهُ قَالَ: أما إِنِّي لم أستحلفكم تُهْمَة لكم وَمَا كَانَ أَحَدٌ بِمَنْزِلَتِي مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقَلَّ عَنْهُ حَدِيثًا مِنِّي وَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَلَى حَلْقَةٍ مِنْ أَصْحَابِهِ فَقَالَ: «مَا أَجْلَسَكُمْ هَاهُنَا» قَالُوا: جَلَسْنَا نَذْكُرُ اللَّهَ وَنَحْمَدُهُ عَلَى مَا هَدَانَا لِلْإِسْلَامِ وَمَنَّ بِهِ علينا قَالَ: " آالله مَا أجلسكم إِلَّا ذَلِك؟ قَالُوا: آالله مَا أَجْلَسَنَا إِلَّا ذَلِكَ قَالَ: «أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ وَلَكِنَّهُ أَتَانِي جِبْرِيلُ فَأَخْبَرَنِي أَنَّ اللَّهَ عَزَّ وَجَلَّ يُبَاهِي بِكُمُ الْمَلَائِكَة» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2278 |
| In-book reference | : Book 9, Hadith 53 |
Sahih Muslim 675 c
Abu Salama reported it on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) recited Qunut after ruku' in prayer for one mouth at the time of reciting (these words):
" Allah listened to him who praised Him," and he said in Qunut:" 0 Allah! rescue al-Walid b. al-Walid; O Allah! rescue Salama b. Hisham; O Allah! rescue 'Ayyash b. Abu Rabi'a; O Allah! rescue the helpless amongst the Muslims; O Allah! trample Mudar severely; O Allah! cause them a famine like that (which was caused at the time) of Joseph." Abu Huraira (further) said: I saw that the Messenger of Allah (may peace be upon him) afterwards abandoned this supplication. I, therefore said: I see the Messenger of Allah (may peace be upon him) abandoning this blessing upon them. It was raid to him (Abu Huraira): Don't you see that (those for whom was blessing invoked by the Holy Prophet) have come (i. e. they have been rescued)?
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ، حَدَّثَهُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَنَتَ بَعْدَ الرَّكْعَةِ فِي صَلاَةٍ شَهْرًا إِذَا قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . يَقُولُ فِي قُنُوتِهِ " اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ اللَّهُمَّ نَجِّ سَلَمَةَ بْنَ هِشَامٍ اللَّهُمَّ نَجِّ عَيَّاشَ بْنَ أَبِي رَبِيعَةَ اللَّهُمَّ نَجِّ الْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ اللَّهُمَّ اجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ " . قَالَ أَبُو هُرَيْرَةَ ثُمَّ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَرَكَ الدُّعَاءَ بَعْدُ فَقُلْتُ أُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ تَرَكَ الدُّعَاءَ لَهُمْ - قَالَ - فَقِيلَ وَمَا تَرَاهُمْ قَدْ قَدِمُوا
| Reference | : Sahih Muslim 675c |
| In-book reference | : Book 5, Hadith 375 |
| USC-MSA web (English) reference | : Book 4, Hadith 1430 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2118
It was narrated from Hudhaifah bin Yaman that :
a Muslim man saw in a dream that he met a man from among the People of the Book, who said: "What good people you would be if only you were not committing Shirk. For you say: 'What Allah wills and Muhammad wills."' He mentioned that to the Prophet (SAW) and he said: "By Allah, I am aware of that. Say: 'What Allah wills then what Muhammad wills."'Another chain from Tufail bin Sakhbarah, the brother of 'Aishah by her mother, from the Prophet (SAW), with similar wording.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّ رَجُلاً، مِنَ الْمُسْلِمِينَ رَأَى فِي النَّوْمِ أَنَّهُ لَقِيَ رَجُلاً مِنْ أَهْلِ الْكِتَابِ فَقَالَ نِعْمَ الْقَوْمُ أَنْتُمْ لَوْلاَ أَنَّكُمْ تُشْرِكُونَ تَقُولُونَ مَا شَاءَ اللَّهُ وَشَاءَ مُحَمَّدٌ . وَذَكَرَ ذَلِكَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ
" أَمَا وَاللَّهِ إِنْ كُنْتُ لأَعْرِفُهَا لَكُمْ قُولُوا مَا شَاءَ اللَّهُ ثُمَّ شَاءَ مُحَمَّدٌ " .
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنِ الطُّفَيْلِ بْنِ سَخْبَرَةَ، أَخِي عَائِشَةَ لأُمِّهَا عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2118 |
| In-book reference | : Book 11, Hadith 29 |
| English translation | : Vol. 3, Book 11, Hadith 2118 |
Sunan Ibn Majah 2281
It was narrated from Muhammad bin Hamzah bin Yusuf bin 'Abdullah bin Salam, from his father, that his grandfather 'Abdullah bin Salam said:
"A man came to the Prophet (SAW) and said, 'The tribe of Banu so-and- so, who were descended from the Jews, have become Muslim, and they are starving, and I am afraid that they may apostatize.' The Prophet (SAW) said: 'Who has something with him?' A Jewish man said: 'I have such and such, and he named it, and I think he said three hundred Dinar for such and such 'an amount (of produce) from the garden of the tribe of Banu so-and-so.' The Messenger of Allah (SAW) said: 'For such and such a price at such and such a time, but not from the garden of the tribe of Banu so-and- so."'
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مُحَمَّدِ بْنِ حَمْزَةَ بْنِ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ إِنَّ بَنِي فُلاَنٍ أَسْلَمُوا - لِقَوْمٍ مِنَ الْيَهُودِ - وَإِنَّهُمْ قَدْ جَاعُوا فَأَخَافُ أَنْ يَرْتَدُّوا . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " مَنْ عِنْدَهُ " . فَقَالَ رَجُلٌ مِنَ الْيَهُودِ عِنْدِي كَذَا وَكَذَا - لِشَىْءٍ قَدْ سَمَّاهُ أُرَاهُ قَالَ ثَلاَثُمِائَةِ دِينَارٍ بِسِعْرِ كَذَا وَكَذَا مِنْ حَائِطِ بَنِي فُلاَنٍ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " بِسِعْرِ كَذَا وَكَذَا إِلَى أَجَلِ كَذَا وَكَذَا وَلَيْسَ مِنْ حَائِطِ بَنِي فُلاَنٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2281 |
| In-book reference | : Book 12, Hadith 145 |
| English translation | : Vol. 3, Book 12, Hadith 2281 |
Sunan Ibn Majah 2303
Abu Hurairah said:
“While we were with the Messenger of Allah (SAW) on a journey, we saw some camels with their udders tied, among some thorny trees. We rushed towards it, but the Messenger of Allah (SAW) called us and we came back to him. He said: 'These camels belong to a family of Muslims, and this is their support (and blessing) after Allah. Would you be happy if you went back to your vessels and found that what was in them had been taken away? Do you think that is fair?' They said: 'No.' He said: 'This is like that.' We said: 'What do you think if we are in need of food and drink?' He said: 'Eat but do not carry any away: drink but do not carry any away."'
حَدَّثَنَا إِسْمَاعِيلُ بْنُ بِشْرِ بْنِ مَنْصُورٍ، حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ حَجَّاجٍ، عَنْ سَلِيطِ بْنِ عَبْدِ اللَّهِ الطُّهَوِيِّ، عَنْ ذُهَيْلِ بْنِ عَوْفِ بْنِ شَمَّاخٍ الطُّهَوِيِّ، حَدَّثَنَا أَبُو هُرَيْرَةَ، قَالَ بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ إِذْ رَأَيْنَا إِبِلاً مَصْرُورَةً بِعِضَاهِ الشَّجَرِ فَثُبْنَا إِلَيْهَا فَنَادَانَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَرَجَعْنَا إِلَيْهِ فَقَالَ " إِنَّ هَذِهِ الإِبِلَ لأَهْلِ بَيْتٍ مِنَ الْمُسْلِمِينَ هُوَ قُوتُهُمْ وَيُمْنُهُمْ بَعْدَ اللَّهِ أَيَسُرُّكُمْ لَوْ رَجَعْتُمْ إِلَى مَزَاوِدِكُمْ فَوَجَدْتُمْ مَا فِيهَا قَدْ ذُهِبَ بِهِ أَتُرَوْنَ ذَلِكَ عَدْلاً " . قَالُوا لاَ . قَالَ " فَإِنَّ هَذَا كَذَلِكَ " . قُلْنَا أَفَرَأَيْتَ إِنِ احْتَجْنَا إِلَى الطَّعَامِ وَالشَّرَابِ فَقَالَ " كُلْ وَلاَ تَحْمِلْ وَاشْرَبْ وَلاَ تَحْمِلْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2303 |
| In-book reference | : Book 12, Hadith 167 |
| English translation | : Vol. 3, Book 12, Hadith 2303 |
Sunan Ibn Majah 2612
Muslim bin Haisam narrated from Ash'ath bin Qais who said:
“I came to the Messenger of Allah (SAW) with a delegation from Kindah, and they thought that I was the best of them. I said: 'O Messenger of Allah (SAW) are you not from among us?' He said: 'We are the tribe of Banu Nadr bin Kinanah, and we do not attribute ourselves to our mother and we do not deny our forefathers.'”He said: “Ash'ath bin Qais used to say: 'If any man is brought to me who suggests that a man from Quraish does not belong to Nadr bin Kinanah, I would carry out the legal punishment (for slander) on him.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، ح وَحَدَّثَنَا هَارُونُ بْنُ حَيَّانَ، أَنْبَأَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُغِيرَةِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَقِيلِ بْنِ طَلْحَةَ السُّلَمِيِّ، عَنْ مُسْلِمِ بْنِ هَيْصَمٍ، عَنِ الأَشْعَثِ بْنِ قَيْسٍ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي وَفْدِ كِنْدَةَ وَلاَ يَرَوْنِي أَفْضَلَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَسْتُمْ مِنَّا . فَقَالَ
" نَحْنُ بَنُو النَّضْرِ بْنِ كِنَانَةَ لاَ نَقْفُو أُمَّنَا وَلاَ نَنْتَفِي مِنْ أَبِينَا " . قَالَ فَكَانَ الأَشْعَثُ بْنُ قَيْسٍ يَقُولُ لاَ أُوتَى بِرَجُلٍ نَفَى رَجُلاً مِنْ قُرَيْشٍ مِنَ النَّضْرِ بْنِ كِنَانَةَ إِلاَّ جَلَدْتُهُ الْحَدَّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2612 |
| In-book reference | : Book 20, Hadith 80 |
| English translation | : Vol. 3, Book 20, Hadith 2612 |
Sunan Ibn Majah 2980
It was
narrated that Jabir bin ‘Abdullah said:
“We began our Talbiyah
for Hajj only with Allah’s Messenger (saw), and we did not mix it
with
‘Umrah. We arrived in Makkah when four nights of Dhul-Hijjah
had
passed, and when we had performed Tawaf around the Ka’bah and
Sa’y
between Safa and Marwah, the Messenger of Allah (saw)
commanded us to
make it ‘Umrah, and to come out of Ihram and have
relations with our
wives. We said: ‘There are only five (days)
until ‘Arafah. Will we g
out to it with our male organs dripping
with semen?’ The Messenger of
Allah (saw) said: ‘I am the most
righteous and truthful among you, and
were it not for the sacrificial
animal, I would have exited Ihram.’
Suraqah bin Malik said: ‘Is
this Tamattu’ for this year only or
forever?’ He said: ‘No, it
is forever and ever.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَهْلَلْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِالْحَجِّ خَالِصًا لاَ نَخْلِطُهُ بِعُمْرَةٍ فَقَدِمْنَا مَكَّةَ لأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَلَمَّا طُفْنَا بِالْبَيْتِ وَسَعَيْنَا بَيْنَ الصَّفَا وَالْمَرْوَةِ أَمَرَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ نَجْعَلَهَا عُمْرَةً وَأَنْ نَحِلَّ إِلَى النِّسَاءِ . فَقُلْنَا مَا بَيْنَنَا لَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ خَمْسٌ فَنَخْرُجُ إِلَيْهَا وَمَذَاكِيرُنَا تَقْطُرُ مَنِيًّا فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنِّي لأَبَرُّكُمْ وَأَصْدَقُكُمْ وَلَوْلاَ الْهَدْىُ لأَحْلَلْتُ " . فَقَالَ سُرَاقَةُ بْنُ مَالِكٍ أَمُتْعَتُنَا هَذِهِ لِعَامِنَا هَذَا أَمْ لأَبَدٍ فَقَالَ " لاَ بَلْ لأَبَدِ الأَبَدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2980 |
| In-book reference | : Book 25, Hadith 99 |
| English translation | : Vol. 4, Book 25, Hadith 2980 |
Sunan Ibn Majah 4089
It was narrated that Jubair bin Nufair said:
“Jubair said to me:
‘Let’s go to Dhu Mikhmar, who was a man from among the Companions
of
the Prophet (saw).’ So I went with them and he asked him about
the
peace treaty (with the Romans). He said: ‘I heard the Prophet
(saw)
say: “The Romans will enter into a peace treaty with you,
then you and
they will fight one another as enemies, and you will be
victorious;
you will collect the spoils of war and be safe. Then you
will come
back until you stop in a meadow with many hillocks. A man
from among
the people of the Cross will raise the Cross and will say:
‘The Cross
has prevailed.’ Then a man among the Muslims will
become angry and
will go and break the Cross. Then the Romans will
prove treacherous
(breaking the treaty) (and will gather) for the
fierce battle.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَوْزَاعِيِّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، قَالَ مَالَ مَكْحُولٌ وَابْنُ أَبِي زَكَرِيَّا إِلَى خَالِدِ بْنِ مَعْدَانَ وَمِلْتُ مَعَهُمَا فَحَدَّثَنَا عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، قَالَ قَالَ لِي جُبَيْرٌ انْطَلِقْ بِنَا إِلَى ذِي مِخْمَرٍ - وَكَانَ رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ ـ صلى الله عليه وسلم ـ - فَانْطَلَقْتُ مَعَهُمَا فَسَأَلَهُ عَنِ الْهُدْنَةِ فَقَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ
" سَتُصَالِحُكُمُ الرُّومُ صُلْحًا آمِنًا ثُمَّ تَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا فَتُنْصَرُونَ وَتَغْنَمُونَ وَتَسْلَمُونَ ثُمَّ تَنْصَرِفُونَ حَتَّى تَنْزِلُوا بِمَرْجٍ ذِي تُلُولٍ فَيَرْفَعُ رَجُلٌ مِنْ أَهْلِ الصَّلِيبِ الصَّلِيبَ فَيَقُولُ غَلَبَ الصَّلِيبُ . فَيَغْضَبُ رَجُلٌ مِنَ الْمُسْلِمِينَ فَيَقُومُ إِلَيْهِ فَيَدُقُّهُ فَعِنْدَ ذَلِكَ تَغْدِرُ الرُّومُ وَيَجْتَمِعُونَ لِلْمَلْحَمَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4089 |
| In-book reference | : Book 36, Hadith 164 |
| English translation | : Vol. 5, Book 36, Hadith 4089 |
Sunan Ibn Majah 4094
It was narrated from Kathir bin ‘Abdullah bin ‘Amr bin ‘Awf,
from his
father, that his grandfather said:
“The Messenger of Allah
(saw) said:
‘The Hour will not begin until the closest Muslim
outpost will be at
Baula’.’ Then he said: ‘O ‘Ali, O ‘Ali,
O ‘Ali.’ He (‘Ali) said: ‘May
my father and mother be
ransomed for you.’ He said: ‘You will fight
Banu Asfar (the
Romans) and those who come after you will fight them,
until the best
of the Muslims go out to fight them, the people of
Hijaz who do not
fear the blame of anyone for the sake of Allah. They
will conquer
Constantinople with Tasbih and Takbir and will acquire
such spoils of
war as has never been seen before, which they will
distribute by the
shieldful. Someone will come and say: “Masih has
appeared in your
land!” But he will be lying, so the one who takes
(some of the
spoils) will regret it, and the one who leaves it behind
will regret
it too.’”
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا أَبُو يَعْقُوبَ الْحُنَيْنِيُّ، عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " لاَ تَقُومُ السَّاعَةُ حَتَّى تَكُونَ أَدْنَى مَسَالِحِ الْمُسْلِمِينَ بِبَوْلاَءَ " . ثُمَّ قَالَ ـ صلى الله عليه وسلم ـ " يَا عَلِيُّ يَا عَلِيُّ يَا عَلِيُّ " . قَالَ بِأَبِي وَأُمِّي . قَالَ " إِنَّكُمْ سَتُقَاتِلُونَ بَنِي الأَصْفَرِ وَيُقَاتِلُهُمُ الَّذِينَ مِنْ بَعْدِكُمْ حَتَّى تَخْرُجَ إِلَيْهِمْ رُوقَةُ الإِسْلاَمِ أَهْلُ الْحِجَازِ الَّذِينَ لاَ يَخَافُونَ فِي اللَّهِ لَوْمَةَ لاَئِمٍ فَيَفْتَتِحُونَ الْقُسْطُنْطِينِيَّةَ بِالتَّسْبِيحِ وَالتَّكْبِيرِ فَيُصِيبُونَ غَنَائِمَ لَمْ يُصِيبُوا مِثْلَهَا حَتَّى يَقْتَسِمُوا بِالأَتْرِسَةِ وَيَأْتِي آتٍ فَيَقُولُ إِنَّ الْمَسِيحَ قَدْ خَرَجَ فِي بِلاَدِكُمْ أَلاَ وَهِيَ كِذْبَةٌ فَالآخِذُ نَادِمٌ وَالتَّارِكُ نَادِمٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4094 |
| In-book reference | : Book 36, Hadith 170 |
| English translation | : Vol. 5, Book 36, Hadith 4094 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 21
It was narrated that Yazeed bin Abi Sufyan said:
Abu Bakr said, when he sent me to Syria: O Yazeed, you have relatives and you may give them precedence in allocating positions of authority; that is the most serious thing I fear for you, because the Messenger of Allah (ﷺ) said: `Whoever is appointed in charge of any affairs of the Muslims and appoints over them anyone by way of favouritism, the curse of Allah be upon him and Allah will not accept any obligatory or nafl prayer from him until he admits him to Hell. And whoever allows anyone to transgress the sacred limits set by Allah has transgressed the sacred limits of Allah unlawfully, and on him will be the curse of Allah and Allah will forsake him.`
حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، قَالَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنِي شَيْخٌ، مِنْ قُرَيْشٍ عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ يَزِيدَ بْنِ أَبِي سُفْيَانَ، قَالَ قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حِينَ بَعَثَنِي إِلَى الشَّامِ يَا يَزِيدُ إِنَّ لَكَ قَرَابَةً عَسَيْتَ أَنْ تُؤْثِرَهُمْ بِالْإِمَارَةِ وَذَلِكَ أَكْبَرُ مَا أَخَافُ عَلَيْكَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ وَلِيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا فَأَمَّرَ عَلَيْهِمْ أَحَدًا مُحَابَاةً فَعَلَيْهِ لَعْنَةُ اللَّهِ لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا حَتَّى يُدْخِلَهُ جَهَنَّمَ وَمَنْ أَعْطَى أَحَدًا حِمَى اللَّهِ فَقَدْ انْتَهَكَ فِي حِمَى اللَّهِ شَيْئًا بِغَيْرِ حَقِّهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ أَوْ قَالَ تَبَرَّأَتْ مِنْهُ ذِمَّةُ اللَّهِ عَزَّ وَجَلَّ.
| Grade: | Da'if because an old man of Quraish in the isnad is unknown (Darussalam) |
| Reference | : Musnad Ahmad 21 |
| In-book reference | : Book 1, Hadith 21 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 80
It was narrated that Qais bin Abi Hazim said:
I was sitting with Abu Bakr as-Siddeeq, the successor of the Messenger of Allah (ﷺ), one month after the death of the Prophet (ﷺ) and he was telling a story, then the call went out among the people, `As-salatu jami'ah (prayer is about to begin),` and it was the first time that this call of `as-salatu jami'ah` went out to the people. The people gathered and he ascended the minbar, which was something that was made for him to deliver speeches, and it was the first speech he gave in Islam. He praised and glorified Allah, then he said: O People, I wish that someone else could have taken care of this for me, for if you compare my way to the way of your Prophet (ﷺ), I cannot be like him, for he was protected from the shaitan and the revelation used to come to him from heaven.
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، قَالَ حَدَّثَنَا عِيسَى يَعْنِي ابْنَ الْمُسَيَّبِ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ إِنِّي لَجَالِسٌ عِنْدَ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ خَلِيفَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ وَفَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَهْرٍ فَذَكَرَ قِصَّةً فَنُودِيَ فِي النَّاسِ أَنَّ الصَّلَاةَ جَامِعَةٌ وَهِيَ أَوَّلُ صَلَاةٍ فِي الْمُسْلِمِينَ نُودِيَ بِهَا إِنَّ الصَّلَاةَ جَامِعَةٌ فَاجْتَمَعَ النَّاسُ فَصَعِدَ الْمِنْبَرَ شَيْئًا صُنِعَ لَهُ كَانَ يَخْطُبُ عَلَيْهِ وَهِيَ أَوَّلُ خُطْبَةٍ خَطَبَهَا فِي الْإِسْلَامِ قَالَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ وَلَوَدِدْتُ أَنَّ هَذَا كَفَانِيهِ غَيْرِي وَلَئِنْ أَخَذْتُمُونِي بِسُنَّةِ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أُطِيقُهَا إِنْ كَانَ لَمَعْصُومًا مِنْ الشَّيْطَانِ وَإِنْ كَانَ لَيَنْزِلُ عَلَيْهِ الْوَحْيُ مِنْ السَّمَاءِ.
| Grade: | Da'if because of the weakness of Eesa bin al-Musayyab (Darussalam) |
| Reference | : Musnad Ahmad 80 |
| In-book reference | : Book 1, Hadith 76 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 292
It was narrated that Malik bin Aws bin al-Hadathan said:
`Umar would swear an oath three times, saying: By Allah, no one has more right to this wealth than anyone else, I have no more right to it than anyone else; there is no Muslim who does not have a share in this wealth, except a slave, but it is to be divided according to our categories in the light of the Book of Allah and our closeness to the Messenger of Allah (ﷺ). Thus it is to be given on the basis of a man`s efforts for the sake of lslam, his seniority in Islam, his support for Islam, and his need. By Allah, if I live, a shepherd in the mountains of San‘a’ will get his share of that wealth when he is tending his flock.
حَدَّثَنَا مُحَمَّدُ بْنُ مُيَسَّرٍ أَبُو سَعْدٍ الصَّاغَانِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ كَانَ عُمَرُ يَحْلِفُ عَلَى أَيْمَانٍ ثَلَاثٍ يَقُولُ وَاللَّهِ مَا أَحَدٌ أَحَقَّ بِهَذَا الْمَالِ مِنْ أَحَدٍ وَمَا أَنَا بِأَحَقَّ بِهِ مِنْ أَحَدٍ وَاللَّهِ مَا مِنْ الْمُسْلِمِينَ أَحَدٌ إِلَّا وَلَهُ فِي هَذَا الْمَالِ نَصِيبٌ إِلَّا عَبْدًا مَمْلُوكًا وَلَكِنَّا عَلَى مَنَازِلِنَا مِنْ كِتَابِ اللَّهِ تَعَالَى وَقَسْمِنَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَالرَّجُلُ وَبَلَاؤُهُ فِي الْإِسْلَامِ وَالرَّجُلُ وَقَدَمُهُ فِي الْإِسْلَامِ وَالرَّجُلُ وَغَنَاؤُهُ فِي الْإِسْلَامِ وَالرَّجُلُ وَحَاجَتُهُ وَ وَاللَّهِ لَئِنْ بَقِيتُ لَهُمْ لَيَأْتِيَنَّ الرَّاعِيَ بِجَبَلِ صَنْعَاءَ حَظُّهُ مِنْ هَذَا الْمَالِ وَهُوَ يَرْعَى مَكَانَهُ.
| Grade: | Da'if (Darussalam) [ (Darussalam) |
| Reference | : Musnad Ahmad 292 |
| In-book reference | : Book 2, Hadith 200 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 615
It was narrated from Ibraheem at-Taimi that his father said:
`Ali bin Abi Talib (رضي الله عنه) addressed us and said: Whoever claims that we have something that we recite apart from the Book of Allah and this document in which are the ages of camels [to be given as diyah or blood money] and rulings concerning injuries, is lying. And in it the Prophet (ﷺ) said: `Madinah is sacred, the area between ‘Air and Thawr. Whoever commits any offence, or gives refuge to an offender, upon him will be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any obligatory or nafil act of worship from him. Whoever claims to belong to someone other than his father or to belong to someone other than his masters (who manumitted him), upon him be the curse of Allah, the Angels and all the people, and on the Day of Resurrection Allah will not accept any nafil or obligatory act of worship from him. Protection granted by any Muslim is binding upon all of them, and may be given by the humblest of them.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ مَنْ زَعَمَ أَنَّ عِنْدَنَا شَيْئًا نَقْرَؤُهُ إِلَّا كِتَابَ اللَّهِ وَهَذِهِ الصَّحِيفَةَ صَحِيفَةٌ فِيهَا أَسْنَانُ الْإِبِلِ وَأَشْيَاءُ مِنْ الْجِرَاحَاتِ فَقَدْ كَذَبَ قَالَ وَفِيهَا قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلًا وَلَا صَرْفًا وَمَنْ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلَا عَدْلًا وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ.
| Grade: | Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam) |
| Reference | : Musnad Ahmad 615 |
| In-book reference | : Book 5, Hadith 52 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1054
It was narrated that Abu Juhaifah said:
I thought that ‘Ali (رضي الله عنه) was the best of the people after the Messenger of Allah (ﷺ)... and he quoted the hadeeth. I said: No by Allah, O Ameer al-Mu`mineen, I did not think that any of the Muslims after the Messenger of Allah (ﷺ) was better than you. He said: Shall I not tell you of the best of the people after the Messenger of Allah? I said: Yes. He said: Abu Bakr (رضي الله عنه). Then he said: Shall I not tell you of the best of the people after the Messenger of Allah and Abu Bakr? I said: Yes. He said: `Umar (رضي الله عنه).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا أَبُو صَالِحٍ الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا شِهَابُ بْنُ خِرَاشٍ، حَدَّثَنَا الْحَجَّاجُ بْنُ دِينَارٍ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي جُحَيْفَةَ، قَالَ كُنْتُ أَرَى أَنَّ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ أَفْضَلُ النَّاسِ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ قُلْتُ لَا وَاللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي لَمْ أَكُنْ أَرَى أَنَّ أَحَدًا مِنْ الْمُسْلِمِينَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَفْضَلُ مِنْكَ قَالَ أَفَلَا أُحَدِّثُكَ بِأَفْضَلِ النَّاسِ كَانَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُلْتُ بَلَى فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَفَلَا أُخْبِرُكَ بِخَيْرِ النَّاسِ كَانَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ قُلْتُ بَلَى قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | Lts isnad is Qawi] (Darussalam) |
| Reference | : Musnad Ahmad 1054 |
| In-book reference | : Book 5, Hadith 473 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4815
Narrated `Urwa bin Az-Zubair:
I asked `Abdullah bin `Amr bin Al-`As to inform me of the worst thing the pagans had done to Allah's Apostle. He said: "While Allah's Apostle was praying in the courtyard of the Ka`ba, `Uqba bin Abi Mu'ait came and seized Allah's Apostle by the shoulder and twisted his garment round his neck and throttled him severely. Abu Bakr came and seized `Uqba's shoulder and threw him away from Allah's Apostle and said, "Would you kill a man because he says: 'My Lord is Allah,' and has come to you with clear Signs from your Lord?" (40.28)
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ، قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَخْبِرْنِي بِأَشَدِّ، مَا صَنَعَ الْمُشْرِكُونَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِفِنَاءِ الْكَعْبَةِ، إِذْ أَقْبَلَ عُقْبَةُ بْنُ أَبِي مُعَيْطٍ، فَأَخَذَ بِمَنْكِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَوَى ثَوْبَهُ فِي عُنُقِهِ فَخَنَقَهُ خَنْقًا شَدِيدًا، فَأَقْبَلَ أَبُو بَكْرٍ فَأَخَذَ بِمَنْكِبِهِ، وَدَفَعَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَالَ {أَتَقْتُلُونَ رَجُلاً أَنْ يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ}
| Reference | : Sahih al-Bukhari 4815 |
| In-book reference | : Book 65, Hadith 337 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 339 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6473
Narrated Warrad:
(the clerk of Al-Mughira bin Shu`ba) Muawiya wrote to Al-Mughira: "Write to me a narration you have heard from Allah's Apostle." So Al-Mughira wrote to him, "I heard him saying the following after each prayer: 'La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahuI-hamd, wa huwa 'ala kulli Shai-in qadir.' He also used to forbid idle talk, asking too many questions (in religion), wasting money, preventing what should be given, and asking others for something (except in great need), being undutiful to mothers, and burying one's little daughters (alive).
حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا غَيْرُ، وَاحِدٍ، مِنْهُمْ مُغِيرَةُ وَفُلاَنٌ وَرَجُلٌ ثَالِثٌ أَيْضًا عَنِ الشَّعْبِيِّ عَنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ مُعَاوِيَةَ كَتَبَ إِلَى الْمُغِيرَةِ أَنِ اكْتُبْ إِلَىَّ بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَكَتَبَ إِلَيْهِ الْمُغِيرَةُ أَنِّي سَمِعْتُهُ يَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلاَةِ
" لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ ". ثَلاَثَ مَرَّاتٍ قَالَ وَكَانَ يَنْهَى عَنْ قِيلَ وَقَالَ وَكَثْرَةِ السُّؤَالِ، وَإِضَاعَةِ الْمَالِ، وَمَنْعٍ وَهَاتِ، وَعُقُوقِ الأُمَّهَاتِ، وَوَأْدِ الْبَنَاتِ. وَعَنْ هُشَيْمٍ أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ قَالَ سَمِعْتُ وَرَّادًا يُحَدِّثُ هَذَا الْحَدِيثَ عَنِ الْمُغِيرَةِ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6473 |
| In-book reference | : Book 81, Hadith 62 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 480 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6851
Narrated Abu Huraira:
Allah's Apostle forbade Al-Wisal (fasting continuously for more than one day without taking any meals). A man from the Muslims said, "But you do Al-Wisal, O Allah's Apostle!" Allah's Apostle I said, "Who among you is similar to me? I sleep and my Lord makes me eat and drink." When the people refused to give up Al-Wisal, the Prophet fasted along with them for one day, and did not break his fast but continued his fast for another day, and when they saw the crescent, the Prophet said, "If the crescent had not appeared, I would have made you continue your fast (for a third day)," as if he wanted to punish them for they had refused to give up Al-Wisal.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنَا أَبُو سَلَمَةَ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْوِصَالِ فَقَالَ لَهُ رِجَالٌ مِنَ الْمُسْلِمِينَ فَإِنَّكَ يَا رَسُولَ اللَّهِ تُوَاصِلُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّكُمْ مِثْلِي إِنِّي أَبِيتُ يُطْعِمُنِي رَبِّي وَيَسْقِينِ ". فَلَمَّا أَبَوْا أَنْ يَنْتَهُوا عَنِ الْوِصَالِ وَاصَلَ بِهِمْ يَوْمًا ثُمَّ يَوْمًا ثُمَّ رَأَوُا الْهِلاَلَ فَقَالَ " لَوْ تَأَخَّرَ لَزِدْتُكُمْ ". كَالْمُنَكِّلِ بِهِمْ حِينَ أَبَوْا. تَابَعَهُ شُعَيْبٌ وَيَحْيَى بْنُ سَعِيدٍ وَيُونُسُ عَنِ الزُّهْرِيِّ. وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6851 |
| In-book reference | : Book 86, Hadith 73 |
| USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 834 |
| (deprecated numbering scheme) |
Riyad as-Salihin 253
Sahl bin Sa'd As-Sa'idi (May Allah be pleased with him) reported:
A man passed by the Prophet (PBUH), so he asked a man who was sitting near him, "What is your opinion about this man?" That man replied: "He is one of the noblest men. By Allah he is certainly a proper person for (a girl) being given in marriage if he seeks to marry, and his recommendation is fit to be accepted if he recommends". Messenger of Allah (PBUH) remained silent. Then another man passed. Messenger of Allah (PBUH) enquired, "What is your opinion about this man?" He replied: "O Messenger of Allah, he is one of the poor Muslims. He is not a proper person (for a girl) to be given in marriage to, and his recommendation would not be accepted if he makes one; if he speaks, he is not to be listened to." Messenger of Allah (PBUH) said, "He is better than the former by earthfuls".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي العباس سهل بن سعد الساعدي رضي الله عنه قال: مر رجل على النبي صلى الله عليه وسلم، فقال لرجل عنده جالس: "ما رأيك في هذا؟" فقال: رجل من أشراف الناس، هذا والله حري إن خطب أن ينكح، وإن شفع أن يشفع . فسكت رسول الله صلى الله عليه وسلم، ثم مر رجل آخر، فقال له رسول الله صلى الله عليه وسلم: " ما رأيك في هذا؟" فقال: يا رسول الله هذا رجل من فقراء المسلمين هذا حري إن خطب أن لا ينكح، وإن شفع أن لا يشفع، وإن قال أن لا يسمع لقوله. فقال رسول الله صلى الله عليه وسلم: “هذا خير من ملء الأرض مثل هذا" ((متفق عليه)) . (22)
| Reference | : Riyad as-Salihin 253 |
| In-book reference | : Introduction, Hadith 253 |
Riyad as-Salihin 730
Hudhaifah (May Allah be pleased with him) reported:
When we attended a meal with the Messenger of Allah (PBUH), we would not stretch forth our hands towards the food until he (PBUH) would start eating first. Once, we were with him when a little girl rushed in as if someone was impelling her. She was about to lay her hand on the food when the Messenger of Allah (PBUH) caught her hand. Then a bedouin came in rushing as if someone were pushing him. He (PBUH) caught his hand also and said, "Satan considers that food lawful for himself on which the Name of Allah is not mentioned. He (Satan) brought this girl to make the food lawful through her but I caught her hand. Then he brought the bedouin to make it lawful through him but I caught his hand too. By Him in Whose Hand my soul is, now Satan's hand is in my grasp along with their hands." Then he mentioned the Name of Allah and began to eat.
[Muslim].
[Muslim].
وعن حذيفة رضى الله عنه قال: كنا إذا حضرنا مع رسول الله صلى الله عليه وسلم طعاماً، لم نضع أيدينا حتى يبدأ رسول الله صلى الله عليه وسلم فيضع يده. وإنا حضرنا معه مرةً طعاماً، فجاءت جارية كأنها تدفع، فذهبت لتضع يدها في الطعام، فأخذ رسول الله صلى الله عليه وسلم بيدها، ثم جاء أعرابي كأنما يدفع فأخذ بيده، فقال رسول الله صلى الله عليه وسلم:
"إن الشيطان يستحل الطعام أن لا يذكر اسم الله تعالى عليه، وإنه جاء بهذه الجارية ليستحل بها، فأخذت بيدها، فجاء بهذا الأعرابي ليستحل به، فأخذت بيده، والذي نفسي بيده إن يده في يدي مع يديهما" ثم ذكر اسم الله تعالى وأكل. ((رواه مسلم))
| Reference | : Riyad as-Salihin 730 |
| In-book reference | : Book 2, Hadith 4 |
Riyad as-Salihin 1865
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said: "A man (from amongst the people before you) said: 'Indeed! I will give in charity.' So he took his Sadaqah out and placed it in a thief's hand. In the morning the people were talking (about this incident) and saying: 'Sadaqah was given to a thief last night.' The man said: 'O Allah! Praise be to You. I have given Sadaqah to a thief. Indeed, I will give in charity!' So he took his Sadaqah out and he placed it in a prostitute's hand. In the morning the people were talking (about this incident) and saying: 'Sadaqah was given to a prostitute last night.' On hearing this, the man said: 'Praise be to You, O Allah! I gave Sadaqah to a prostitute. Indeed, I will give in charity!' So he took his Sadaqah out and placed it in a rich man's hand. In the morning the people were talking (about this incident) and saying: 'Sadaqah was given to a rich man last night.' The man said: 'O Allah! Praise be to You (for helping me) give charity to a thief, a prostitute and a rich man.' Then he had a dream in which he was told that his Sadaqah to the thief might result in his refraining from his theft, his Sadaqah to the prostitute might help her abstain from her immorality, and his Sadaqah to the rich man might help him pay heed and spend from what Allah had bestowed upon him."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
" قال رجل لأتصدقن بصدقة، فخرج بصدقته، فوضعها في يد سارق، فأصبحوا يتحدثون: تصدق على سارق! فقال: اللهم لك الحمد لأتصدقن بصدقة، فخرج بصدقته، فوضعها في يد زانية؟! فأصبحوا يتحدثون: تصدق على زانية فقال: اللهم لك الحمد على زانية، لأتصدقن بصدقة، فخرج بصدقته، فوضعها في يد غني, فأصبحوا يتحدثون! تصدق الليلة على غني, فقال: اللهم لك الحمد على سارق ، وعلى زانية، وعلى غني! فأتى فقيل له: أما صدقتك على سارق، فلعله أن يستعف عن سرقته، وأما الزانية فلعلها تستعف عن زناها، وأما الغني فلعله أن يعتبر، فينفق مما آتاه الله" ((رواه البخاري بلفظه، ومسلم بمعناه)).
| Reference | : Riyad as-Salihin 1865 |
| In-book reference | : Book 18, Hadith 58 |
Sunan an-Nasa'i 1527
It was narrated that Anas said:
"There was no rain for a year, so some of the Muslims went to the Prophet (SAW) one Friday and said: 'O Messenger of Allah, there has been no rain; the land has become bare and our wealth has been destroyed.' He raised his hands, and we did not see any cloud in the sky. He stretched forth his hands until I could see the whiteness of his armpits, praying to Allah (SWT) for rain. When we finished praying Jumu'ah, even a young man whose house nearby was worried about how he would get home. That lasted for a week, then on the following Friday they said: 'O Messenger of Allah, houses have been destroyed and all travel has been ceased.' The Messenger of Allah (SAW) smiled at how quickly the sons of Adam become weary, and he said with his hands raised: 'O Allah, around us and not on us,' and it dispersed from Al-Madinah."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قُحِطَ الْمَطَرُ عَامًا فَقَامَ بَعْضُ الْمُسْلِمِينَ إِلَى النَّبِيِّ صلى الله عليه وسلم فِي يَوْمِ جُمُعَةٍ فَقَالَ يَا رَسُولَ اللَّهِ قَحَطَ الْمَطَرُ وَأَجْدَبَتِ الأَرْضُ وَهَلَكَ الْمَالُ . قَالَ فَرَفَعَ يَدَيْهِ وَمَا نَرَى فِي السَّمَاءِ سَحَابَةً فَمَدَّ يَدَيْهِ حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ يَسْتَسْقِي اللَّهَ عَزَّ وَجَلَّ - قَالَ - فَمَا صَلَّيْنَا الْجُمُعَةَ حَتَّى أَهَمَّ الشَّابَّ الْقَرِيبَ الدَّارِ الرُّجُوعُ إِلَى أَهْلِهِ فَدَامَتْ جُمُعَةٌ فَلَمَّا كَانَتِ الْجُمُعَةُ الَّتِي تَلِيهَا قَالُوا يَا رَسُولَ اللَّهِ تَهَدَّمَتِ الْبُيُوتُ وَاحْتَبَسَ الرُّكْبَانُ . قَالَ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِسُرْعَةِ مَلاَلَةِ ابْنِ آدَمَ وَقَالَ بِيَدَيْهِ
" اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا " . فَتَكَشَّطَتْ عَنِ الْمَدِينَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1527 |
| In-book reference | : Book 17, Hadith 24 |
| English translation | : Vol. 2, Book 17, Hadith 1528 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1619
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) got up at night to pray Tahajjud, he said: Allahumma, lakal-hamdu anta nurus-samawati wal-ardi wa man fihinna wa lakal-hamdu anta qayyamus-samawati wal ardi wa man fihinna wa lakal-hamdu, anta haqqun wa wa'duka haqqun wal jannatu haqqun wan-nuru haqqun wan-nabiyyuna haqqun wa Muhammadan haqqun, laka aslant wa 'alaika tawakkaltu wa bika amant. ( O Allah, to You be praise, You are the Light of the heavens and earth and whoever is in them. To You be praise, You are the Sustainer of the Heavens and the earth and whoever is in them. To You be praise, You are the Sovereign of the heavens and earth and whoever is in them. To You be praise; You are True, Your promise is true, Paradise is true, Hell is true, the Hour is true, the Prophets are true and Muhammad is true. To You have I submitted, in You I put my trust and in You I have believed.'" Then (one of the narrators) Qutaibah mentioned some words the meaning of which was: "Wa bika khasamtu wa ilaika hakamtu, ighfirli ma quadrate wa ma akhkhartu wa ma a'lantu antal-muqaddimu wa antal-mu'khkhir, la ilaha illa anta wa la hawla wa la quwwata illa billah (And with Your help I argue [with my opponents, the non-believers], and I take You as a judge [to judge between us]. Forgive me my past and future sins and those that I commit openly. You are the One who puts [some people] back and bring [others] forward. There is no God but You and there is no power and no strength except with Allah).'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَحْوَلِ، - يَعْنِي سُلَيْمَانَ بْنَ أَبِي مُسْلِمٍ - عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ " اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ مَلِكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ حَقٌّ وَوَعْدُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ وَالنَّبِيُّونَ حَقٌّ وَمُحَمَّدٌ حَقٌّ لَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ وَبِكَ آمَنْتُ " . ثُمَّ ذَكَرَ قُتَيْبَةُ كَلِمَةً مَعْنَاهَا " وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَعْلَنْتُ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ لاَ إِلَهَ إِلاَّ أَنْتَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1619 |
| In-book reference | : Book 20, Hadith 22 |
| English translation | : Vol. 2, Book 20, Hadith 1620 |
Sahih al-Bukhari 3179
Narrated `Ali:
We did not, write anything from the Prophet except the Qur'an and what is written in this paper, (wherein) the Prophet said, "Medina is a sanctuary from (the mountain of) Air to so and-so, therefore, whoever innovates (in it) an heresy or commits a sin, or gives shelter to such an innovator, will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters (befriends) people other than his own real masters who freed him without taking the permission of the latter, will incur the Curse of Allah, the angels and all the people, and his compulsory and optional good deeds of worship will not be accepted."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ مَا كَتَبْنَا عَنِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ الْقُرْآنَ، وَمَا فِي هَذِهِ الصَّحِيفَةِ، قَالَ النَّبِيُّ صلى الله عليه وسلم
" الْمَدِينَةُ حَرَامٌ مَا بَيْنَ عَائِرٍ إِلَى كَذَا، فَمَنْ أَحْدَثَ حَدَثًا، أَوْ آوَى مُحْدِثًا، فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ عَدْلٌ وَلاَ صَرْفٌ، وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ. فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ، وَمَنْ وَالَى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ، لاَ يُقْبَلُ مِنْهُ صَرْفٌ وَلاَ عَدْلٌ ".
| Reference | : Sahih al-Bukhari 3179 |
| In-book reference | : Book 58, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 404 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1397
Narrated Abu Huraira:
A Bedouin came to the Prophet and said, "Tell me of such a deed as will make me enter Paradise, if I do it." The Prophet (p.b.u.h) said, "Worship Allah, and worship none along with Him, offer the (five) prescribed compulsory prayers perfectly, pay the compulsory Zakat, and fast the month of Ramadan." The Bedouin said, "By Him, in Whose Hands my life is, I will not do more than this." When he (the Bedouin) left, the Prophet said, "Whoever likes to see a man of Paradise, then he may look at this man."
Narrated Abu Zur'a:
From the Prophet the same as above.
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ يَحْيَى بْنِ سَعِيدِ بْنِ حَيَّانَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ أَعْرَابِيًّا، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ دَخَلْتُ الْجَنَّةَ. قَالَ " تَعْبُدُ اللَّهَ لاَ تُشْرِكُ بِهِ شَيْئًا، وَتُقِيمُ الصَّلاَةَ الْمَكْتُوبَةَ، وَتُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ، وَتَصُومُ رَمَضَانَ ". قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَزِيدُ عَلَى هَذَا. فَلَمَّا وَلَّى قَالَ النَّبِيُّ صلى الله عليه وسلم " مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا ". حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ أَبِي حَيَّانَ، قَالَ أَخْبَرَنِي أَبُو زُرْعَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا.
| Reference | : Sahih al-Bukhari 1397 |
| In-book reference | : Book 24, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 480 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2780
Ibn 'Abbas (ra) said, "A man from the tribe of Bani Sahm went out in the company of Tamim Ad-Dari and 'Adi bin Badda'. The man of Bani Sahm died in a land where there was no Muslim. When Tamim and 'Adi returned conveying the property of the deceased, they claimed that they had lost a silver bowl with gold engraving. Allah's Messenger (saws) made them take an oath (to confirm their claim), and then the bowl was found in Makkah with some people who claimed that they had bought it from Tamim and 'Adu, Then two witnesses from the relatives of the deceased got up and swore that their witnesses were more valid than the witnesses of 'Adi and Tamim, and that the bowl belonged to their deceased fellow. So, this verse was revealed in connection with this case ; 'O you who believe! When death approached any of you ...'," (V 5:106)
وَقَالَ لِي عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي الْقَاسِمِ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدِ بْنِ جُبَيْرٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ رَجُلٌ مِنْ بَنِي سَهْمٍ مَعَ تَمِيمٍ الدَّارِيِّ وَعَدِيِّ بْنِ بَدَّاءٍ فَمَاتَ السَّهْمِيُّ بِأَرْضٍ لَيْسَ بِهَا مُسْلِمٌ، فَلَمَّا قَدِمَا بِتَرِكَتِهِ فَقَدُوا جَامًا مِنْ فِضَّةٍ مُخَوَّصًا مِنْ ذَهَبٍ، فَأَحْلَفَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم، ثُمَّ وُجِدَ الْجَامُ بِمَكَّةَ فَقَالُوا ابْتَعْنَاهُ مِنْ تَمِيمٍ وَعَدِيٍّ. فَقَامَ رَجُلاَنِ مِنْ أَوْلِيَائِهِ، فَحَلَفَا لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا، وَإِنَّ الْجَامَ لِصَاحِبِهِمْ. قَالَ وَفِيهِمْ نَزَلَتْ هَذِهِ الآيَةُ {يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ}
| Reference | : Sahih al-Bukhari 2780 |
| In-book reference | : Book 55, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 39 |
| (deprecated numbering scheme) |
Sahih Muslim 1691 c
Abu Huraira reported that a person from amongst the Muslims came to Allah's Messenger (may peace be upon him) while he was in the mosque. He called him saying:
Allah's Messenger. I have committed adultery. He (the Holy Prophet) turned away from him, He (again) came round facing him and said to him: Allah's Messenger, I have committed adultery. He (the Holy Prophet) turned away until he did that four times, and as he testified four times against his own self, Allah's Messenger (may peace be upon him) called him and said: Are you mad? He said: No. He (again) said: Are you married? He said: Yes. Thereupon Allah's Messenger (may peace be upon him) said: Take him and stone him.
وَحَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ أَتَى رَجُلٌ مِنَ الْمُسْلِمِينَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي الْمَسْجِدِ فَنَادَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي زَنَيْتُ . فَأَعْرَضَ عَنْهُ فَتَنَحَّى تِلْقَاءَ وَجْهِهِ فَقَالَ لَهُ يَا رَسُولَ اللَّهِ إِنِّي زَنَيْتُ . فَأَعْرَضَ عَنْهُ حَتَّى ثَنَى ذَلِكَ عَلَيْهِ أَرْبَعَ مَرَّاتٍ فَلَمَّا شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ دَعَاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَبِكَ جُنُونٌ " . قَالَ لاَ . قَالَ " فَهَلْ أَحْصَنْتَ " . قَالَ نَعَمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اذْهَبُوا بِهِ فَارْجُمُوهُ " .
| Reference | : Sahih Muslim 1691c |
| In-book reference | : Book 29, Hadith 23 |
| USC-MSA web (English) reference | : Book 17, Hadith 4196 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1588
Narrated 'Usama bin Zaid:
I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house in Mecca?" He replied, "Has `Aqil left any property or house?" `Aqil along with Talib had inherited the property of Abu Talib. Jafar and `Ali did not inherit anything as they were Muslims and the other two were non-believers. `Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said, "They (`Umar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)
حَدَّثَنَا أَصْبَغُ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ عَمْرِو بْنِ عُثْمَانَ، عَنْ أُسَامَةَ بْنِ زَيْدٍ ـ رضى الله عنهما ـ أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ، أَيْنَ تَنْزِلُ فِي دَارِكَ بِمَكَّةَ. فَقَالَ " وَهَلْ تَرَكَ عَقِيلٌ مِنْ رِبَاعٍ أَوْ دُورٍ ". وَكَانَ عَقِيلٌ وَرِثَ أَبَا طَالِبٍ هُوَ وَطَالِبٌ وَلَمْ يَرِثْهُ جَعْفَرٌ وَلاَ عَلِيٌّ ـ رضى الله عنهما ـ شَيْئًا لأَنَّهُمَا كَانَا مُسْلِمَيْنِ، وَكَانَ عَقِيلٌ وَطَالِبٌ كَافِرَيْنِ، فَكَانَ عُمَرُ بْنُ الْخَطَّابِ ـ رضى الله عنه ـ يَقُولُ لاَ يَرِثُ الْمُؤْمِنُ الْكَافِرَ. قَالَ ابْنُ شِهَابٍ وَكَانُوا يَتَأَوَّلُونَ قَوْلَ اللَّهِ تَعَالَى {إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ} الآيَةَ.
| Reference | : Sahih al-Bukhari 1588 |
| In-book reference | : Book 25, Hadith 74 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 658 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1795
Narrated Abu Musa Al-Ash`ari:
I came to the Prophet at Al-Batha' while his camel was kneeling down and he asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked me, 'With what intention have you assumed Ihram?" I replied, "I have assumed Ihram with the same intention as that of the Prophet. He said, "You have done well. Perform the Tawaf of the Ka`ba and (the Sai) between As-Safa and Al- Marwa and then finish the Ihram." So, I performed the Tawaf around the Ka`ba and the Sai) between As-Safa and Al-Marwa and then went to a woman of the tribe of Qais who cleaned my head from lice. Later I assumed the Ihram for Hajj. I used to give the verdict of doing the same till the caliphate of `Umar who said, "If you follow the Holy Book then it orders you to remain in the state of Ihram till you finish from Hajj, if you follow the Prophet then he did not finish his Ihram till the Hadi (sacrifice) had reached its place of slaughtering (Hajj-al-Qiran).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ ـ رضى الله عنه ـ قَالَ قَدِمْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم بِالْبَطْحَاءِ وَهُوَ مُنِيخٌ فَقَالَ " أَحَجَجْتَ ". قُلْتُ نَعَمْ. قَالَ " بِمَا أَهْلَلْتَ ". قُلْتُ لَبَّيْكَ بِإِهْلاَلٍ كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم قَالَ " أَحْسَنْتَ. طُفْ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ ثُمَّ أَحِلَّ ". فَطُفْتُ بِالْبَيْتِ، وَبِالصَّفَا وَالْمَرْوَةِ، ثُمَّ أَتَيْتُ امْرَأَةً مِنْ قَيْسٍ، فَفَلَتْ رَأْسِي، ثُمَّ أَهْلَلْتُ بِالْحَجِّ. فَكُنْتُ أُفْتِي بِهِ، حَتَّى كَانَ فِي خِلاَفَةِ عُمَرَ فَقَالَ إِنْ أَخَذْنَا بِكِتَابِ اللَّهِ فَإِنَّهُ يَأْمُرُنَا بِالتَّمَامِ، وَإِنْ أَخَذْنَا بِقَوْلِ النَّبِيِّ صلى الله عليه وسلم فَإِنَّهُ لَمْ يَحِلَّ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ.
| Reference | : Sahih al-Bukhari 1795 |
| In-book reference | : Book 26, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 21 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1934
It was narrated that Abu Aswad Ad-Dili said:
"I came to Al-Madinah and sat with 'Umar bin Al-Khattab. A funeral passed by and the deceased was praised, and 'Umar said: 'It is granted.' Then another passed by and the deceased was praised, and 'Umar Said: 'It is granted.' Then a third passed by, and the deceased was criticized, and 'Umar said: 'It is granted.' I said:
What is granted, O commander of the believers?' He said: 'I said what the Messenger of Allah said: Any Muslim for whom four people bear witness and say good things, Allah will admit him to Paradise.' We said: 'Or three?' He said: 'Or three.' We said: 'Or two?' He said: 'Or two."'
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ، وَعَبْدُ اللَّهِ بْنُ يَزِيدَ، قَالاَ حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِي الأَسْوَدِ الدِّيلِيِّ، قَالَ أَتَيْتُ الْمَدِينَةَ فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَمُرَّ بِجَنَازَةٍ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا فَقَالَ عُمَرُ وَجَبَتْ . ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا فَقَالَ عُمَرُ وَجَبَتْ . ثُمَّ مُرَّ بِالثَّالِثِ فَأُثْنِيَ عَلَى صَاحِبِهَا شَرًّا فَقَالَ عُمَرُ وَجَبَتْ . فَقُلْتُ وَمَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْتُ كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ قَالُوا خَيْرًا أَدْخَلَهُ اللَّهُ الْجَنَّةَ " . قُلْنَا أَوْ ثَلاَثَةٌ قَالَ " أَوْ ثَلاَثَةٌ " . قُلْنَا أَوِ اثْنَانِ قَالَ " أَوِ اثْنَانِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1934 |
| In-book reference | : Book 21, Hadith 117 |
| English translation | : Vol. 3, Book 21, Hadith 1936 |
Sunan an-Nasa'i 4019
Abu Umamah bin Sahl and 'Abdullah bin 'Amir bin Rabi'ah said:
"We were with 'Uthman when he was under siege and we could hear what was said from Al-Balat. 'Uthman came in one day, then he came out, and said: 'They are threatening to kill me.' We said: 'Allah will suffice you against them.' He said: 'Why would they kill me? I heard the Messenger of Allah [SAW] say: It is not permissible to shed the blood of a Muslim except in one of three cases: A man who reverts to Kufr after becoming Muslim, or commits adultery after being married, or one who kills a soul unlawfully. By Allah, I did not commit adultery during Jahiliyyah or in Islam, I never wished to follow any other religion since Allah guided me, and I have never killed anyone, so why do they want to kill me?'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلٍ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ، قَالاَ كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ - وَكُنَّا إِذَا دَخَلْنَا مَدْخَلاً نَسْمَعُ كَلاَمَ مَنْ بِالْبَلاَطِ - فَدَخَلَ عُثْمَانُ يَوْمًا ثُمَّ خَرَجَ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونِي بِالْقَتْلِ . قُلْنَا يَكْفِيكَهُمُ اللَّهُ . قَالَ فَلِمَ يَقْتُلُونِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلاَمِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ " . فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ إِسْلاَمٍ وَلاَ تَمَنَّيْتُ أَنَّ لِي بِدِينِي بَدَلاً مُنْذُ هَدَانِي اللَّهُ وَلاَ قَتَلْتُ نَفْسًا فَلِمَ يَقْتُلُونَنِي
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4019 |
| In-book reference | : Book 37, Hadith 54 |
| English translation | : Vol. 5, Book 37, Hadith 4024 |
Jami` at-Tirmidhi 1263
Narrated Abu Al-Waddak:
That Abu Sa'eed said: "We had some wine that belonged to an orphan. When Al-Ma'idah was revealed I asked the Messenger of Allah (saws) about it, I said: 'It belongs to an orphan.' He said: 'Spill it out.'"
[He said:] There is something on this topic from Anas bin Malik.
[Abu 'Eisa said:] The Hadith of Abu Sa'eed is a Hasan [Sahih] Hadith. Similar to this has been reported through other routes from the Prophet (saws). Some of the people of knowledge stated according to this, they dislike the usage of wine for making vinegar. And the only thing that they disliked about it, and Allah knows best, is for a Muslim to have wine in his house until it becomes vinegar. Abu Al-Waddak's name is Jabr bin Nawf.
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ مُجَالِدٍ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ، قَالَ كَانَ عِنْدَنَا خَمْرٌ لِيَتِيمٍ فَلَمَّا نَزَلَتِ الْمَائِدَةُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْهُ وَقُلْتُ إِنَّهُ لِيَتِيمٍ . فَقَالَ
" أَهْرِيقُوهُ " . قَالَ وَفِي الْبَابِ عَنْ أَنَسِ بْنِ مَالِكٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا . وَقَالَ بِهَذَا بَعْضُ أَهْلِ الْعِلْمِ وَكَرِهُوا أَنْ تُتَّخَذَ الْخَمْرُ خَلاًّ وَإِنَّمَا كُرِهَ مِنْ ذَلِكَ وَاللَّهُ أَعْلَمُ أَنْ يَكُونَ الْمُسْلِمُ فِي بَيْتِهِ خَمْرٌ حَتَّى يَصِيرَ خَلاًّ . وَرَخَّصَ بَعْضُهُمْ فِي خَلِّ الْخَمْرِ إِذَا وُجِدَ قَدْ صَارَ خَلاًّ . أَبُو الْوَدَّاكِ اسْمُهُ جَبْرُ بْنُ نَوْفٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1263 |
| In-book reference | : Book 14, Hadith 65 |
| English translation | : Vol. 1, Book 12, Hadith 1263 |
Jami` at-Tirmidhi 2814
Narrated 'Abdullah bin Hassan:
that his grandmothers Safiyyah bint 'Ulaibah and Dhuhaibah bint 'Ulaibah narrated to him, from Qailah bint Makhramah - and they were her wet nurses and Qailah was the grandmother of their father - his mother's mother - she said: "We came to the Messenger of Allah (SAW)" and she mentioned the Hadith in its entirety; "until a man came when the sun had rose up, so he said: "As-Salamu 'Alaika O Messenger of Allah!' So the Messenger of Allah (SAW) said: 'Wa 'Alaikas-Salamu Wa Rahmatullah' and upon him - meaning the Prophet (SAW) - were two tattered cloths, which had been dyed with saffron and had faded, and he had a small date-palm branch with him."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ الصَّفَّارُ أَبُو عُثْمَانَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ حَسَّانَ، أَنَّهُ حَدَّثَتْهُ جَدَّتَاهُ، صَفِيَّةُ بِنْتُ عُلَيْبَةَ وَدُحَيْبَةُ بِنْتُ عُلَيْبَةَ حَدَّثَتَاهُ عَنْ قَيْلَةَ بِنْتِ مَخْرَمَةَ، وَكَانَتَا، رَبِيبَتَيْهَا وَقَيْلَةُ جَدَّةُ أَبِيهِمَا أُمُّ أُمِّهِ أَنَّهَا قَالَتْ قَدِمْنَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَتِ الْحَدِيثَ بِطُولِهِ حَتَّى جَاءَ رَجُلٌ وَقَدِ ارْتَفَعَتِ الشَّمْسُ فَقَالَ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَعَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللَّهِ " . وَعَلَيْهِ تَعْنِي النَّبِيَّ صلى الله عليه وسلم - أَسْمَالُ مُلَيَّتَيْنِ كَانَتَا بِزَعْفَرَانٍ وَقَدْ نَفَضَتَا وَمَعَ النَّبِيِّ صلى الله عليه وسلم عُسَيْبُ نَخْلَةٍ . قَالَ أَبُو عِيسَى حَدِيثُ قَيْلَةَ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ حَسَّانَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2814 |
| In-book reference | : Book 43, Hadith 88 |
| English translation | : Vol. 5, Book 41, Hadith 2814 |
Jami` at-Tirmidhi 2838
Narrated Ibn 'Umar:
that the Prophet (SAW) changed the name of 'Asiyah, he said: "You are Jamilah."
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَأَبُو بَكْرٍ مُحَمَّدُ بْنُ بَشَّارٍ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم غَيَّرَ اسْمَ عَاصِيَةَ وَقَالَ
" أَنْتِ جَمِيلَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَإِنَّمَا أَسْنَدَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ وَرَوَى بَعْضُهُمْ هَذَا عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ أَنَّ عُمَرَ . وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَعَبْدِ اللَّهِ بْنِ سَلاَمٍ وَعَبْدِ اللَّهِ بْنِ مُطِيعٍ وَعَائِشَةَ وَالْحَكَمِ بْنِ سَعْدٍ وَمُسْلِمٍ وَأُسَامَةَ بْنِ أَخْدَرِيٍّ وَشُرَيْحِ بْنِ هَانِئٍ عَنْ أَبِيهِ وَخَيْثَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2838 |
| In-book reference | : Book 43, Hadith 112 |
| English translation | : Vol. 5, Book 41, Hadith 2838 |
Jami` at-Tirmidhi 3769
Narrated Usamah bin Zaid:
"I came to the Prophet (SAW) one night concerning some need, so the Prophet (SAW) came out while he was covering up something, and I did not know what it was. Once I had tended to my need, I said: 'What is this that you were covering up?' So he uncovered it, and I found it was Hasan and Husain [peace be upon them] upon his hips. So he said: 'These are my two sons, and the sons of my daughter. O Allah! Indeed, I love them, so love them, and love those who love them.'"
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ زَيْدِ بْنِ الْمُهَاجِرِ، قَالَ أَخْبَرَنِي مُسْلِمُ بْنُ أَبِي سَهْلٍ النَّبَّالُ، قَالَ أَخْبَرَنِي الْحَسَنُ بْنُ أُسَامَةُ بْنِ زَيْدٍ، قَالَ أَخْبَرَنِي أَبِي أُسَامَةُ بْنُ زَيْدٍ، قَالَ طَرَقْتُ النَّبِيَّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فِي بَعْضِ الْحَاجَةِ فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم وَهُوَ مُشْتَمِلٌ عَلَى شَيْءٍ لاَ أَدْرِي مَا هُوَ فَلَمَّا فَرَغْتُ مِنْ حَاجَتِي قُلْتُ مَا هَذَا الَّذِي أَنْتَ مُشْتَمِلٌ عَلَيْهِ قَالَ فَكَشَفَهُ فَإِذَا حَسَنٌ وَحُسَيْنٌ عَلَيْهِمَا السَّلاَمُ عَلَى وَرِكَيْهِ فَقَالَ
" هَذَانِ ابْنَاىَ وَابْنَا ابْنَتِي اللَّهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا وَأَحِبَّ مَنْ يُحِبُّهُمَا " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3769 |
| In-book reference | : Book 49, Hadith 168 |
| English translation | : Vol. 1, Book 46, Hadith 3769 |
Jami` at-Tirmidhi 3816
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) sent and army and put Usamah bin Zaid in charge of them. So the people contested his leadership, so the Prophet (SAW) said: 'If you contest his leadership, then you did contest the leadership of his father before him. And indeed, by Allah, he was certainly fit for leadership, and he was of the most beloved of people to me, and this one is among the most beloved of people to me after him.'"
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ بَعْثًا وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ فَطَعَنَ النَّاسُ فِي إِمَارَتِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنْ تَطْعَنُوا فِي إِمَارَتِهِ فَقَدْ كُنْتُمْ تَطْعَنُونَ فِي إِمْرَةِ أَبِيهِ مِنْ قَبْلُ وَايْمُ اللَّهِ إِنْ كَانَ لَخَلِيقًا لِلإِمَارَةِ وَإِنْ كَانَ مِنْ أَحَبِّ النَّاسِ إِلَىَّ وَإِنَّ هَذَا مِنْ أَحَبِّ النَّاسِ إِلَىَّ بَعْدَهُ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ مَالِكِ بْنِ أَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3816 |
| In-book reference | : Book 49, Hadith 216 |
| English translation | : Vol. 1, Book 46, Hadith 3816 |
Sunan Abi Dawud 193
Narrated Abdullah ibn Harith ibn Jaz':
One of the Companions of the Prophet (may peace be upon), came upon us in Egypt. When he was narrating traditions in the Mosque of Egypt, I heard him say: I was the seventh or the sixth person in the company of the Messenger of Allah ( peace be upon him) in the house of a person.
In the meantime Bilal came and called him for prayer. He came out and passed by a person who had his fire-pan on the fire. The Messenger of Allah (saws) said to him: Has the food in the fire-pan been cooked? He replied: Yes, my parents be sacrificed upon you. He then took a piece out of it and continued to chew it until he uttered the first takbir (AllahuAkbar) of the prayer. All this time I was looking at him.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي كَرِيمَةَ، - قَالَ ابْنُ السَّرْحِ ابْنُ أَبِي كَرِيمَةَ مِنْ خِيَارِ الْمُسْلِمِينَ - قَالَ حَدَّثَنِي عُبَيْدُ بْنُ ثُمَامَةَ الْمُرَادِيُّ، قَالَ قَدِمَ عَلَيْنَا مِصْرَ عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ جَزْءٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَسَمِعْتُهُ يُحَدِّثُ فِي مَسْجِدِ مِصْرَ قَالَ لَقَدْ رَأَيْتُنِي سَابِعَ سَبْعَةٍ أَوْ سَادِسَ سِتَّةٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي دَارِ رَجُلٍ فَمَرَّ بِلاَلٌ فَنَادَاهُ بِالصَّلاَةِ فَخَرَجْنَا فَمَرَرْنَا بِرَجُلٍ وَبُرْمَتُهُ عَلَى النَّارِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَطَابَتْ بُرْمَتُكَ " . قَالَ نَعَمْ بِأَبِي أَنْتَ وَأُمِّي . فَتَنَاوَلَ مِنْهَا بَضْعَةً فَلَمْ يَزَلْ يَعْلِكُهَا حَتَّى أَحْرَمَ بِالصَّلاَةِ وَأَنَا أَنْظُرُ إِلَيْهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 193 |
| In-book reference | : Book 1, Hadith 193 |
| English translation | : Book 1, Hadith 193 |
Sahih Muslim 1211 p
'Umra reported:
I heard A'isha (Allah be pleased with her) as saying: We went out with the Messenger of Allah (may peace be upon him) five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only), but as we came near Mecca the Messenger of Allah (may peace be upon him) commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his Ihram from that of Hajj to 'Umra). 'A'isha (Allah be pleased with her) said: The flesh of cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said. What is this? It was said: The Messenger of Allah (may peace be upon him) sacrificed (the cow) on behalf of his wives. Yahya said: I made a mention of this hadith (what has been stated by Umra) to Qasim b. Muhammad, whereupon be said: By Allah, she has rightly narrated it to you.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ عَمْرَةَ، قَالَتْ سَمِعْتُ عَائِشَةَ، - رضى الله عنها - تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ . قَالَتْ عَائِشَةُ رضى الله عنها فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقِيِلَ ذَبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَزْوَاجِهِ . قَالَ يَحْيَى فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ فَقَالَ أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ .
| Reference | : Sahih Muslim 1211p |
| In-book reference | : Book 15, Hadith 134 |
| USC-MSA web (English) reference | : Book 7, Hadith 2779 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 429
Ali narrated:
"Allah's Messenger (S) would pray four Rak'ah before Al-Asr separating between them with At-Taslim upon the angels that are close (to Allah) and those who follow them among the Muslims and the believers."
حَدَّثَنَا بُنْدَارٌ، مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو عَامِرٍ، هُوَ الْعَقَدِيُّ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي قَبْلَ الْعَصْرِ أَرْبَعَ رَكَعَاتٍ يَفْصِلُ بَيْنَهُنَّ بِالتَّسْلِيمِ عَلَى الْمَلاَئِكَةِ الْمُقَرَّبِينَ وَمَنْ تَبِعَهُمْ مِنَ الْمُسْلِمِينَ وَالْمُؤْمِنِينَ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ . وَاخْتَارَ إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْ لاَ يُفْصَلَ فِي الأَرْبَعِ قَبْلَ الْعَصْرِ وَاحْتَجَّ بِهَذَا الْحَدِيثِ . وَقَالَ إِسْحَاقُ وَمَعْنَى أَنَّهُ يَفْصِلُ بَيْنَهُنَّ بِالتَّسْلِيمِ يَعْنِي التَّشَهُّدَ . وَرَأَى الشَّافِعِيُّ وَأَحْمَدُ صَلاَةَ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى يَخْتَارَانِ الْفَصْلَ فِي الأَرْبَعِ قَبْلَ الْعَصْرِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 429 |
| In-book reference | : Book 2, Hadith 282 |
| English translation | : Vol. 1, Book 2, Hadith 429 |
Jami` at-Tirmidhi 575
Ibn Abbas narrated:
"The Messenger of Allah prostrated for it - meaning (in Surat) An-Najm - and so did the Muslims, the idolaters, the Jinns, and the people."
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ الْبَغْدَادِيُّ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا أَبِي، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ سَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِيهَا - يَعْنِي النَّجْمَ - وَالْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْجِنُّ وَالإِنْسُ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ يَرَوْنَ السُّجُودَ فِي سُورَةِ النَّجْمِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لَيْسَ فِي الْمُفَصَّلِ سَجْدَةٌ . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ . وَالْقَوْلُ الأَوَّلُ أَصَحُّ وَبِهِ يَقُولُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 575 |
| In-book reference | : Book 6, Hadith 32 |
| English translation | : Vol. 2, Book 1, Hadith 575 |