Showing 4401-4500 of 10000
Sahih Muslim 1471 e

Ibn 'Umar (Allah be pleased with them) reported that he divorced his wife during the period of menses. 'Umar (Allah be, pleas'ed with him) asked Allah's Apostle (may peace be upon him), and he commanded him ('Abdullah b. 'Umar) to have her back and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, then divorce her (finally) before touching her (having a sexual intercourse with her), for that is the prescribed period which Allah commanded (to be kept in view) for divorcing the women. When Ibn 'Umar (Allah be pleased with them) was asked about the person who divorces his wife in the state of menses, he said:

If you pronounced one divorce or two, Allah's Messenger (may peace be upon him) had commanded him to take her back, and then allow her respite until she enters the period of the second menses, and then allow her respite until she is purified, and then divorce her (finally) before touching her (having a sexual intercourse with her) ; and if you have pronounced (three divorces at one and the same time) you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however (finally separated from you).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، طَلَّقَ امْرَأَتَهُ وَهْىَ حَائِضٌ فَسَأَلَ عُمَرُ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يَرْجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا فَتِلْكَ الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ أَنْ يُطَلَّقَ لَهَا النِّسَاءُ ‏.‏ قَالَ فَكَانَ ابْنُ عُمَرَ إِذَا سُئِلَ عَنِ الرَّجُلِ يُطَلِّقُ امْرَأَتَهُ وَهْىَ حَائِضٌ يَقُولُ أَمَّا أَنْتَ طَلَّقْتَهَا وَاحِدَةً أَوِ اثْنَتَيْنِ ‏.‏ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَهُ أَنْ يَرْجِعَهَا ثُمَّ يُمْهِلَهَا حَتَّى تَحِيضَ حَيْضَةً أُخْرَى ثُمَّ يُمْهِلَهَا حَتَّى تَطْهُرَ ثُمَّ يُطَلِّقَهَا قَبْلَ أَنْ يَمَسَّهَا وَأَمَّا أَنْتَ طَلَّقْتَهَا ثَلاَثًا فَقَدْ عَصَيْتَ رَبَّكَ فِيمَا أَمَرَكَ بِهِ مِنْ طَلاَقِ امْرَأَتِكَ ‏.‏ وَبَانَتْ مِنْكَ ‏.‏
Reference : Sahih Muslim 1471e
In-book reference : Book 18, Hadith 5
USC-MSA web (English) reference : Book 9, Hadith 3477
  (deprecated numbering scheme)
Sahih al-Bukhari 3742

Narrated 'Alqama:

I went to Sham and offered a two-rak`at prayer and then said, "O Allah! Bless me with a good pious companion." So I went to some people and sat with them. An old man came and sat by my side. I asked, "Who is he?" They replied, "(He is) Abu-Ad-Darda.' I said (to him), "I prayed to Allah to bless me with a pious companion and He sent you to me." He asked me, "From where are you?" I replied, "From the people of Al-Kufa." He said, "Isn't there amongst you Ibn Um `Abd, the one who used to carry the shoes, the cushion(or pillow) and the water for ablution? Is there amongst you the one whom Allah gave Refuge from Satan through the request of His Prophet. Is there amongst you the one who keeps the secrets of the Prophet which nobody knows except him?" Abu Darda further asked, "How does `Abdullah (bin Mas`ud) recite the Sura starting with, 'By the Night as it conceals (the light)." (92.1) Then I recited before him: 'By the Night as it envelops: And by the Day as it appears in brightness; And by male and female.' (91.1-3) On this Abu Ad-Darda' said, "By Allah, the Prophet made me recite the Sura in this way while I was listening to him (reciting it).

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِسْرَائِيلُ، عَنِ الْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ،، قَالَ قَدِمْتُ الشَّأْمَ فَصَلَّيْتُ رَكْعَتَيْنِ، ثُمَّ قُلْتُ اللَّهُمَّ يَسِّرْ لِي جَلِيسًا صَالِحًا، فَأَتَيْتُ قَوْمًا فَجَلَسْتُ إِلَيْهِمْ، فَإِذَا شَيْخٌ قَدْ جَاءَ حَتَّى جَلَسَ إِلَى جَنْبِي، قُلْتُ مَنْ هَذَا قَالُوا أَبُو الدَّرْدَاءِ‏.‏ فَقُلْتُ إِنِّي دَعَوْتُ اللَّهَ أَنْ يُيَسِّرَ لِي جَلِيسًا صَالِحًا فَيَسَّرَكَ لِي، قَالَ مِمَّنْ أَنْتَ قُلْتُ مِنْ أَهْلِ الْكُوفَةِ‏.‏ قَالَ أَوَلَيْسَ عِنْدَكُمُ ابْنُ أُمِّ عَبْدٍ صَاحِبُ النَّعْلَيْنِ وَالْوِسَادِ وَالْمِطْهَرَةِ وَفِيكُمُ الَّذِي أَجَارَهُ اللَّهُ مِنَ الشَّيْطَانِ عَلَى لِسَانِ نَبِيِّهِ صلى الله عليه وسلم أَوَلَيْسَ فِيكُمْ صَاحِبُ سِرِّ النَّبِيِّ صلى الله عليه وسلم الَّذِي لاَ يَعْلَمُ أَحَدٌ غَيْرُهُ ثُمَّ قَالَ كَيْفَ يَقْرَأُ عَبْدُ اللَّهِ ‏{‏وَاللَّيْلِ إِذَا يَغْشَى‏}‏، فَقَرَأْتُ عَلَيْهِ ‏{‏وَاللَّيْلِ إِذَا يَغْشَى * وَالنَّهَارِ إِذَا تَجَلَّى * وَالذَّكَرِ وَالأُنْثَى‏}‏‏.‏ قَالَ وَاللَّهِ لَقَدْ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ فِيهِ إِلَى فِيَّ‏.‏
Reference : Sahih al-Bukhari 3742
In-book reference : Book 62, Hadith 87
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 85
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3201
Narrated Anas bin Malik:
"My paternal uncle was absent from the fighting of Badr, so he said: 'I was absent from the first fight the Messenger of Allah (SAW) fought with idolaters, so if Allah grants me to participate in a fight with the idolaters, then Allah will see what I will do!' So on the Day of Uhud, when the Muslims were driven back he said: 'O Allah! Indeed I am innocent before you of what these people - meaning the idolaters - have done, and I beg of You to excuse these people for what they have done - meaning the Companions. Then he went forward and met up with Sa'd. He said: 'O my brother! Whatever you do, I am with you!' But he was not able to do the same as him. He was found with more than eighty wounds, between blows with the sword, thrusts of a spear, or arrow wounds. We would say: 'It was about him and his companions that (the following) was revealed: 'Of them some have fulfilled their vow, and some of them are still waiting, but they have never changed in the least (33:23). (One of the narrators) Yazid said: "Meaning this Ayah."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ عَمَّهُ، غَابَ عَنْ قِتَالِ، بَدْرٍ فَقَالَ غِبْتُ عَنْ أَوَّلِ، قِتَالٍ قَاتَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمُشْرِكِينَ لَئِنِ اللَّهُ أَشْهَدَنِي قِتَالاً لِلْمُشْرِكِينَ لَيَرَيَنَّ اللَّهُ كَيْفَ أَصْنَعُ فَلَمَّا كَانَ يَوْمُ أُحُدٍ انْكَشَفَ الْمُسْلِمُونَ فَقَالَ اللَّهُمَّ إِنِّي أَبْرَأُ إِلَيْكَ مِمَّا جَاءَ بِهِ هَؤُلاَءِ ‏.‏ يَعْنِي الْمُشْرِكِينَ وَأَعْتَذِرُ إِلَيْكَ مِمَّا يَصْنَعُ هَؤُلاَءِ ‏.‏ يَعْنِي أَصْحَابَهُ ثُمَّ تَقَدَّمَ فَلَقِيَهُ سَعْدٌ فَقَالَ يَا أَخِي مَا فَعَلْتَ أَنَا مَعَكَ فَلَمْ أَسْتَطِعْ أَنْ أَصْنَعَ مَا صَنَعَ ‏.‏ فَوُجِدَ فِيهِ بِضْعٌ وَثَمَانُونَ مِنْ ضَرْبَةٍ بِسَيْفٍ وَطَعْنَةٍ بِرُمْحٍ وَرَمْيَةٍ بِسَهْمٍ فَكُنَّا نَقُولُ فِيهِ وَفِي أَصْحَابِهِ نَزَلَتْ ‏:‏ ‏(‏فمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ ‏)‏ ‏.‏ قَالَ يَزِيدُ يَعْنِي هَذِهِ الآيَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَاسْمُ عَمِّهِ أَنَسُ بْنُ النَّضْرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3201
In-book reference : Book 47, Hadith 253
English translation : Vol. 5, Book 44, Hadith 3201
Sahih Muslim 1052 a

Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) stood up and addressed the people thus:

O people, by Allah, I do not entertain fear about you in regard to anything else than that which Allah would bring forth for you in the form of adornment of the world. A person said: Messenger of Allah, does good produce evil? The Messenger of Allah (may peace be upon him) remained silent for a while and he then said: What did you say? He replied: Messenger of Allah, I said: Does good produce evil? The Messenger of Allah (may peace be upon him) said to him: The good does not produce but good. but among the plants the spring rain produces There some which kill with a tremour or nearly kill all but the animal which feeds on vegetation. It eats and when its flanks are distended, it faces the can. then when it has donged or urinated and chewed it returns and eats. He who accepts wealth rightly, Allah confers blessing on it for him. and he who takes wealth without any right, he is like one who eats and is not satisfied.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالَ حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عِيَاضِ بْنِ، عَبْدِ اللَّهِ بْنِ سَعْدٍ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَطَبَ النَّاسَ فَقَالَ ‏"‏ لاَ وَاللَّهِ مَا أَخْشَى عَلَيْكُمْ أَيُّهَا النَّاسُ إِلاَّ مَا يُخْرِجُ اللَّهُ لَكُمْ مِنْ زَهْرَةِ الدُّنْيَا ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَيَأْتِي الْخَيْرُ بِالشَّرِّ فَصَمَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَاعَةً ثُمَّ قَالَ ‏"‏ كَيْفَ قُلْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيَأْتِي الْخَيْرُ بِالشَّرِّ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الْخَيْرَ لاَ يَأْتِي إِلاَّ بِخَيْرٍ أَوَ خَيْرٌ هُوَ إِنَّ كُلَّ مَا يُنْبِتُ الرَّبِيعُ يَقْتُلُ حَبَطًا أَوْ يُلِمُّ إِلاَّ آكِلَةَ الْخَضِرِ أَكَلَتْ حَتَّى إِذَا امْتَلأَتْ خَاصِرَتَاهَا اسْتَقْبَلَتِ الشَّمْسَ ثَلَطَتْ أَوْ بَالَتْ ثُمَّ اجْتَرَّتْ فَعَادَتْ فَأَكَلَتْ فَمَنْ يَأْخُذْ مَالاً بِحَقِّهِ يُبَارَكْ لَهُ فِيهِ وَمَنْ يَأْخُذْ مَالاً بِغَيْرِ حَقِّهِ فَمَثَلُهُ كَمَثَلِ الَّذِي يَأْكُلُ وَلاَ يَشْبَعُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1052a
In-book reference : Book 12, Hadith 158
USC-MSA web (English) reference : Book 5, Hadith 2288
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 1047
Asma' was heard to say that the Prophet, may Allah bless him and grant him peace, passed by a group of women sitting down in the mosque. He said to the salam with his hand and said, "Beware of the ingratitude of those with blessings. Beware of the ingratitude of those with blessings." One of them said, "We seek refuge with Prophet, Prophet of Allah, from ingratitude for the blessings of Allah." He said, "Yes. One of you women might have been without a husband for a long time (and then Allah provides her with one) and she becomes angry and says, 'By Allah, I have never seen a hour of good from you. That is ingratitude for the blessings of Allah. That is the ingratitude of those with blessings.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَهْرَامَ، عَنْ شَهْرٍ قَالَ‏:‏ سَمِعْتُ أَسْمَاءَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ فِي الْمَسْجِدِ، وَعُصْبَةٌ مِنَ النِّسَاءِ قُعُودٌ، قَالَ بِيَدِهِ إِلَيْهِنَّ بِالسَّلاَمِ، فَقَالَ‏:‏ إِيَّاكُنَّ وَكُفْرَانَ الْمُنْعِمِينَ، إِيَّاكُنَّ وَكُفْرَانَ الْمُنْعِمِينَ، قَالَتْ إِحْدَاهُنَّ‏:‏ نَعُوذُ بِاللَّهِ، يَا نَبِيَّ اللهِ، مِنْ كُفْرَانِ نِعَمِ اللهِ، قَالَ‏:‏ بَلَى إِنَّ إِحْدَاكُنَّ تَطُولُ أَيْمَتُهَا، ثُمَّ تَغْضَبُ الْغَضْبَةَ فَتَقُولُ‏:‏ وَاللَّهِ مَا رَأَيْتُ مِنْهُ سَاعَةً خَيْرًا قَطُّ، فَذَلِكَ كُفْرَانُ نِعَمِ اللهِ، وَذَلِكَ كُفْرَانُ نِعَمِ الْمُنْعِمِينَ‏.‏
Reference : Al-Adab Al-Mufrad 1047
In-book reference : Book 42, Hadith 84
English translation : Book 42, Hadith 1047
Riyad as-Salihin 1530
Ka'b bin Malik (May Allah be pleased with him) said in his long story about his repentance:
The Prophet (PBUH) was sitting among the people in Tabuk. He (PBUH) said, "What happened to Ka'b bin Malik?" A person from the tribe of Banu Salamah said: "O Messenger of Allah! the embellishment of his cloak and an appreciation of his sides have allured him, and he was thus detained." Mu'adh bin Jabal (May Allah be pleased with him) said: "Woe be upon you! You have passed indecent remarks. O Messenger of Allah! by Allah, we know nothing about him but good." The Messenger of Allah (PBUH) remained silent.

[Al- Bukhari and Muslim].

وعن كعب بن مالك رضي الله عنه في حديثه الطويل في قصة توبته وقد سبق في بابه التوبة‏.‏ قال‏:‏ قال النبي صلى الله عليه وسلم وهو جالس في القوم بتبوك‏:‏ ‏"‏ما فعل كعب مالك‏؟‏ فقال رجل من بني سلمة‏:‏ يا رسول الله حبسه برداه، والنظر في عطفيه فقال معاذ بن جبل رضي الله عنه بئس ما قلت والله يا رسول الله ما علمنا عليه إلا خيرًا، فسكت رسول الله صلى الله عليه وسلم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ "عِطْفَاهُ"جانِباهُ، وهو إشارةٌ إلى إعجابِهِ بنفسهِ.
Reference : Riyad as-Salihin 1530
In-book reference : Book 17, Hadith 20
Sunan an-Nasa'i 1907
It was narrated from Abu Umamah bin Sahl bin Hunaif that:
a poor woman fell sick and the Messenger of Allah was informed of her sickness. The Messenger of Allah used to visit the poor when they were sick and ask about them. The Messnger of Allah said: "If she dies, then inform me." Then her funeral took place at night and they did not like to wake the Messenger of Allah. When morning came, the Messenger of Allah was told what had happened to her. He said: "Did I not tell you to inform me?" They said: "O Messenger of Allah, we did not like to wake you up at night." The Messenger of Allah went out and the people lined up by her grave and he said four Takbirs.
أَخْبَرَنَا قُتَيْبَةُ، فِي حَدِيثِهِ عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ مِسْكِينَةً مَرِضَتْ فَأُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَرَضِهَا وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُ الْمَسَاكِينَ وَيَسْأَلُ عَنْهُمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا مَاتَتْ فَآذِنُونِي ‏"‏ ‏.‏ فَأُخْرِجَ بِجَنَازَتِهَا لَيْلاً وَكَرِهُوا أَنْ يُوقِظُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم أُخْبِرَ بِالَّذِي كَانَ مِنْهَا فَقَالَ ‏"‏ أَلَمْ آمُرْكُمْ أَنْ تُؤْذِنُونِي بِهَا ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ كَرِهْنَا أَنْ نُوقِظَكَ لَيْلاً ‏.‏ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى صَفَّ بِالنَّاسِ عَلَى قَبْرِهَا وَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1907
In-book reference : Book 21, Hadith 90
English translation : Vol. 3, Book 21, Hadith 1908
Jami` at-Tirmidhi 3600
Abu Hurairah or Abu Sa`eed Al-Khudri narrated that the Messenger of Allah (saws) said:
“Indeed, Allah has angels who go about on the earth in addition to the Kuttab of people. So when they find groups of people remembering Allah, they call to one another: ‘Come to that which you have been seeking.’ They will come and cover them up to the lowest heaven. Allah will say: ‘What were My worshippers doing when you left them?’ They will say: ‘We left them as they were praising You, glorifying You, and remembering You.’” He (saws) said: “So He will say: ‘Have they seen Me?’ They say: ‘No.’” He (saws) said: “So He will say: ‘How would it be had they seen Me?’ They will say: ‘Had they seen You, they would have been more ardent in praise of You, more ardent in glorification of You, more ardent in remembrance of You.’” He (saws) said: “So He will say: ‘And what do they seek?’” He (saws) said: “They will say: ‘They seek Paradise.’” He (saws) said: “So He will say: ‘So have they seen it?’” He (saws) said: “So they will say: ‘No.’” He (saws) said: “So He will say: ‘So how would it be had they seen it?’” He (saws) said: “They will say: ‘Had they seen it, they would be more ardent in seeking it, and more eager for it.’” He (saws) said: “So He will say: ‘So from what thing do they seek refuge?’ They will say: ‘They seek refuge from the Fire.’” He (saws) said: “So He will say: ‘And have they seen it?’ So they will say: ‘No.’” He (saws) said: “So He will say: ‘So how would it be had they seen it?’ So they will say: ‘Had they seen it, they would be more ardent in fear of it, and more ardent in seeking refuge from it.’” He (saws) said: “So He will say: ‘So I do call You to witness that I have forgiven them.’ So they will say: ‘Indeed among them is so-and-so, a sinner, he did not intend them, he only came to them for some need.’ So He will say: ‘They are the people, that none who sits with them shall be miserable.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَوْ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالاَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ لِلَّهِ مَلاَئِكَةً سَيَّاحِينَ فِي الأَرْضِ فَضْلاً عَنْ كُتَّابِ النَّاسِ فَإِذَا وَجَدُوا أَقْوَامًا يَذْكُرُونَ اللَّهَ تَنَادَوْا هَلُمُّوا إِلَى بُغْيَتِكُمْ فَيَجِيئُونَ فَيَحُفُّونَ بِهِمْ إِلَى سَمَاءِ الدُّنْيَا فَيَقُولُ اللَّهُ عَلَى أَىِّ شَيْءٍ تَرَكْتُمْ عِبَادِي يَصْنَعُونَ فَيَقُولُونَ تَرَكْنَاهُمْ يَحْمَدُونَكَ وَيُمَجِّدُونَكَ وَيَذْكُرُونَكَ ‏.‏ قَالَ فَيَقُولُ فَهَلْ رَأَوْنِي فَيَقُولُونَ لاَ ‏.‏ قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْنِي قَالَ فَيَقُولُونَ لَوْ رَأَوْكَ لَكَانُوا أَشَدَّ تَحْمِيدًا وَأَشَدَّ تَمْجِيدًا وَأَشَدَّ لَكَ ذِكْرًا ‏.‏ قَالَ فَيَقُولُ وَأَىُّ شَيْءٍ يَطْلُبُونَ قَالَ فَيَقُولُونَ يَطْلُبُونَ الْجَنَّةَ ‏.‏ قَالَ فَيَقُولُ وَهَلْ رَأَوْهَا قَالَ فَيَقُولُونَ لاَ ‏.‏ قَالَ فَيَقُولُ فَكَيْفَ لَوْ رَأَوْهَا قَالَ فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا لَهَا أَشَدَّ طَلَبًا وَأَشَدَّ عَلَيْهَا حِرْصًا ‏.‏ قَالَ فَيَقُولُ مِنْ أَىِّ شَيْءٍ يَتَعَوَّذُونَ قَالُوا يَتَعَوَّذُونَ مِنَ النَّارِ ‏.‏ قَالَ فَيَقُولُ وَهَلْ رَأَوْهَا فَيَقُولُونَ لاَ ‏.‏ فَيَقُولُ فَكَيْفَ لَوَ رَأَوْهَا فَيَقُولُونَ لَوْ رَأَوْهَا كَانُوا مِنْهَا أَشَدَّ هَرَبًا وَأَشَدَّ مِنْهَا ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3600
In-book reference : Book 48, Hadith 231
English translation : Vol. 6, Book 46, Hadith 3600
Sunan Ibn Majah 802
It was narrated from Abu Sa'eed that:
The Messenger of Allah said: "If you see a man frequenting the mosques, then bear witness to his faith. Allah says: 'The mosques of Allah shall be maintained only by those who believe in Allah and the Last Day. [At-Taubah: 18]'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ إِذَا رَأَيْتُمُ الرَّجُلَ يَعْتَادُ الْمَسَاجِدَ فَاشْهَدُوا لَهُ بِالإِيمَانِ قَالَ اللَّهُ تَعَالَى ‏{إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ}‏ الآيَةَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 802
In-book reference : Book 4, Hadith 68
English translation : Vol. 1, Book 4, Hadith 802
Riyad as-Salihin 1412
Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me, "Shall I tell you the expression that is most loved by Allah?" It is 'Subhan-Allahi wa bihamdihi' (Allah is free from imperfection and His is the praise)'."

[Muslim].
وعن أبي ذر رضي الله عنه قال‏:‏ قال لي رسول صلى الله عليه وسلم‏:‏ ‏ "‏ألا أخبرك بأحب الكلام إلى الله‏؟‏ إن أحب الكلام إلى الله‏:‏ سبحان الله وبحمده‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1412
In-book reference : Book 15, Hadith 5
Sunan an-Nasa'i 3963
'Aishah said:
"Shall I not tell you about the Prophet and I?" We said: "Yes." She said: "When it was my night, he came in, placed his shoes by his feet, lay down his Rida' (upper garment), and spread his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly and picked up his Rida' slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi', raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: 'O 'Aishah, why are you out of breath?' (one of the reporters) Sulaiman said: I thought he (Ibn Wahb) said: 'short of breath.' He said: 'Either you tell me or the All-Aware, All-Knowing will tell me.' I said: 'O Messenger of Allah, may my father and mother be sacrificed for you;' and I told him the story. He said: 'You were the black shape I saw in front of me?' I said: 'Yes.'" She said: "He gave me a shove in the chest that hurt me and said: 'You thought that Allah and His Messenger would be unfair to you.' She said: 'Whatever people conceal, Allah, the Mighty and Sublime, knows it.' He said: 'Yes.' He said: 'Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you and I was afraid that you would feel lonely. He told me to go to Al-Baqi' and pray for forgiveness for them.'" Hajjaj bin Muhammad contradicted him (Ibn Wahb), he said: "From Ibn Juraij, from Ibn Abi Mulaikah, from Muhammad bin Qais."
أَخْبَرَنَا سُلَيْمَانُ بْنُ دَاوُدَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسٍ، يَقُولُ سَمِعْتُ عَائِشَةَ، تَقُولُ أَلاَ أُحَدِّثُكُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم وَعَنِّي قُلْنَا بَلَى ‏.‏ قَالَتْ لَمَّا كَانَتْ لَيْلَتِي انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ وَوَضَعَ رِدَاءَهُ وَبَسَطَ إِزَارَهُ عَلَى فِرَاشِهِ وَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ وَأَجَافَهُ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي فَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي وَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ وَأَطَالَ الْقِيَامَ ثُمَّ انْحَرَفَ وَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ وَلَيْسَ إِلاَّ أَنِ اضْطَجَعْتُ فَدَخَلَ فَقَالَ ‏"‏ مَا لَكِ يَا عَائِشُ رَابِيَةً ‏"‏ ‏.‏ قَالَ سُلَيْمَانُ حَسِبْتُهُ قَالَ حَشْيَا قَالَ ‏"‏ لَتُخْبِرِنِّي أَوْ لَيُخْبِرَنِّي اللَّطِيفُ الْخَبِيرُ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَأَخْبَرْتُهُ الْخَبَرَ قَالَ ‏"‏ أَنْتِ السَّوَادُ الَّذِي رَأَيْتُ أَمَامِي ‏"‏ ‏.‏ قُلْتُ نَعَمْ - قَالَتْ - فَلَهَدَنِي لَهْدَةً فِي صَدْرِي أَوْجَعَتْنِي ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3963
In-book reference : Book 36, Hadith 25
English translation : Vol. 4, Book 36, Hadith 3415
Sahih al-Bukhari 6140

Narrated `Abdur-Rahman bin Abu Bakr:

Abu Bakr invited a group of people and told me, "Look after your guests." Abu Bakr added, I am going to visit the Prophet and you should finish serving them before I return." `Abdur-Rahman said, So I went at once and served them with what was available at that time in the house and requested them to eat." They said, "Where is the owner of the house (i.e., Abu Bakr)?" `Abdur-Rahman said, "Take your meal." They said, "We will not eat till the owner of the house comes." `Abdur-Rahman said, "Accept your meal from us, for if my father comes and finds you not having taken your meal yet, we will be blamed severely by him, but they refused to take their meals . So I was sure that my father would be angry with me. When he came, I went away (to hide myself) from him. He asked, "What have you done (about the guests)?" They informed him the whole story. Abu Bakr called, "O `Abdur Rahman!" I kept quiet. He then called again. "O `Abdur-Rahman!" I kept quiet and he called again, "O ignorant (boy)! I beseech you by Allah, if you hear my voice, then come out!" I came out and said, "Please ask your guests (and do not be angry with me)." They said, "He has told the truth; he brought the meal to us." He said, "As you have been waiting for me, by Allah, I will not eat of it tonight." They said, "By Allah, we will not eat of it till you eat of it." He said, I have never seen a night like this night in evil. What is wrong with you? Why don't you accept your meals of hospitality from us?" (He said to me), "Bring your meal." I brought it to him, and he put his hand in it, saying, "In the name of Allah. The first (state of fury) was because of Satan." So Abu Bakr ate and so did his guests.

حَدَّثَنَا عَيَّاشُ بْنُ الْوَلِيدِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ الْجُرَيْرِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ ـ رضى الله عنهما أَنَّ أَبَا بَكْرٍ، تَضَيَّفَ رَهْطًا فَقَالَ لِعَبْدِ الرَّحْمَنِ دُونَكَ أَضْيَافَكَ فَإِنِّي مُنْطَلِقٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَافْرُغْ مِنْ قِرَاهُمْ قَبْلَ أَنْ أَجِيءَ‏.‏ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ فَأَتَاهُمْ بِمَا عِنْدَهُ فَقَالَ اطْعَمُوا‏.‏ فَقَالُوا أَيْنَ رَبُّ مَنْزِلِنَا قَالَ اطْعَمُوا‏.‏ قَالُوا مَا نَحْنُ بِآكِلِينَ حَتَّى يَجِيءَ رَبُّ مَنْزِلِنَا‏.‏ قَالَ اقْبَلُوا عَنَّا قِرَاكُمْ، فَإِنَّهُ إِنْ جَاءَ وَلَمْ تَطْعَمُوا لَنَلْقَيَنَّ مِنْهُ‏.‏ فَأَبَوْا فَعَرَفْتُ أَنَّهُ يَجِدُ عَلَىَّ، فَلَمَّا جَاءَ تَنَحَّيْتُ عَنْهُ فَقَالَ مَا صَنَعْتُمْ فَأَخْبَرُوهُ فَقَالَ يَا عَبْدَ الرَّحْمَنِ‏.‏ فَسَكَتُّ ثُمَّ قَالَ يَا عَبْدَ الرَّحْمَنِ‏.‏ فَسَكَتُّ فَقَالَ يَا غُنْثَرُ أَقْسَمْتُ عَلَيْكَ إِنْ كُنْتَ تَسْمَعُ صَوْتِي لَمَّا جِئْتَ‏.‏ فَخَرَجْتُ فَقُلْتُ سَلْ أَضْيَافَكَ‏.‏ فَقَالُوا صَدَقَ أَتَانَا بِهِ‏.‏ قَالَ فَإِنَّمَا انْتَظَرْتُمُونِي، وَاللَّهِ لاَ أَطْعَمُهُ اللَّيْلَةَ‏.‏ فَقَالَ الآخَرُونَ وَاللَّهِ لاَ نَطْعَمُهُ حَتَّى تَطْعَمَهُ‏.‏ قَالَ لَمْ أَرَ فِي الشَّرِّ كَاللَّيْلَةِ، وَيْلَكُمْ مَا أَنْتُمْ لِمَ لاَ تَقْبَلُونَ عَنَّا قِرَاكُمْ هَاتِ طَعَامَكَ‏.‏ فَجَاءَهُ فَوَضَعَ ...
Reference : Sahih al-Bukhari 6140
In-book reference : Book 78, Hadith 167
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 162
  (deprecated numbering scheme)
Sahih Muslim 2371

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Prophet Ibrahim (peace be upon him) never told a lie but only thrice: two times for the sake of Allah (for example, his words): "I am sick," and his words: "But it was the big one amongst them which has done that" and because of Sara (his wife). He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people, so he said to her: If these people were to know that you are my wife they would snatch you away from me, so if they ask you tell them that you are my sister and in fact you are my sister in Islam, and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him (the king): 'There comes to your land a woman, whom you alone deserve to possess', so he (the king) sent someone (towards her) and she was brought to him, and Ibrahim (peace be upon him) stood in prayer. When she visited him (the tyrant king came) he could help but stretch his hand towards her and his hand was tied up. He said: 'Supplicate to Allah so that He may release my hand and I will do no harm to you.' She did that and the man repeated (the same highhandedness) and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again, and she again did that (supplicated), but he repeated (the same highhandedness and his hands were tied up more tightly than on the previous occasion). He then again said: 'Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you.' She did and his hand was freed. Then he called the person who had brought her and said to him: 'You have brought to me the satan and you have not brought to me a human being, so turn them out from my land,' and he gave Hajar as a gift to her. She returned (along with Hajar) and when Ibrahim (peace be upon him) saw her, he said: 'How have you returned?' She said: 'With full safety (have I returned). Allah held the hand of that debauch and he gave me a maid-servant.' Abu Huraira said: 'O sons of the rain of the sky, she is your mother.'
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَمْ يَكْذِبْ إِبْرَاهِيمُ النَّبِيُّ عَلَيْهِ السَّلاَمُ قَطُّ إِلاَّ ثَلاَثَ كَذَبَاتٍ ثِنْتَيْنِ فِي ذَاتِ اللَّهِ قَوْلُهُ ‏{‏ إِنِّي سَقِيمٌ‏}‏ ‏.‏ وَقَوْلُهُ ‏{‏ بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا‏}‏ وَوَاحِدَةً فِي شَأْنِ سَارَةَ فَإِنَّهُ قَدِمَ أَرْضَ جَبَّارٍ وَمَعَهُ سَارَةُ وَكَانَتْ أَحْسَنَ النَّاسِ فَقَالَ لَهَا إِنَّ هَذَا الْجَبَّارَ إِنْ يَعْلَمْ أَنَّكِ امْرَأَتِي يَغْلِبْنِي عَلَيْكِ فَإِنْ سَأَلَكِ فَأَخْبِرِيهِ أَنَّكِ أُخْتِي فَإِنَّكِ أُخْتِي فِي الإِسْلاَمِ فَإِنِّي لاَ أَعْلَمُ فِي الأَرْضِ مُسْلِمًا غَيْرِي وَغَيْرَكِ فَلَمَّا دَخَلَ أَرْضَهُ رَآهَا بَعْضُ أَهْلِ الْجَبَّارِ أَتَاهُ فَقَالَ لَهُ لَقَدْ قَدِمَ أَرْضَكَ امْرَأَةٌ لاَ يَنْبَغِي لَهَا أَنْ تَكُونَ إِلاَّ لَكَ ‏.‏ فَأَرْسَلَ إِلَيْهَا فَأُتِيَ بِهَا فَقَامَ إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ إِلَى الصَّلاَةِ فَلَمَّا دَخَلَتْ عَلَيْهِ لَمْ يَتَمَالَكْ أَنْ بَسَطَ يَدَهُ إِلَيْهَا فَقُبِضَتْ يَدُهُ قَبْضَةً شَدِيدَةً فَقَالَ لَهَا ادْعِي اللَّهَ أَنْ يُطْلِقَ يَدِي وَلاَ أَضُرُّكِ ‏.‏ فَفَعَلَتْ فَعَادَ ...
Reference : Sahih Muslim 2371
In-book reference : Book 43, Hadith 203
USC-MSA web (English) reference : Book 30, Hadith 5848
  (deprecated numbering scheme)
Sahih Muslim 371

Abu Huraira reported that he met the Apostle of Allah (may peace be upon him) on one of the paths leading to Medina in a state of (sexual) defilement and he slipped away and took a bath. The Apostle of Allah (may peace be upon him) searched for him and when he came, he said to him:

0 Abu Huraira, where were you? He said: Messenger of Allah, you met when I was (sexually) defiled and I did not like to sit in your company before taking a bath. Upon this the Messenger of Allah (may peace be upon him) said: Hallowed be Allah, verily a believer is never defiled.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - قَالَ حُمَيْدٌ حَدَّثَنَا ح، وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ لَقِيَهُ النَّبِيُّ صلى الله عليه وسلم فِي طَرِيقٍ مِنْ طُرُقِ الْمَدِينَةِ وَهُوَ جُنُبٌ فَانْسَلَّ فَذَهَبَ فَاغْتَسَلَ فَتَفَقَّدَهُ النَّبِيُّ صلى الله عليه وسلم فَلَمَّا جَاءَهُ قَالَ ‏"‏ أَيْنَ كُنْتَ يَا أَبَا هُرَيْرَةَ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ لَقِيتَنِي وَأَنَا جُنُبٌ فَكَرِهْتُ أَنْ أُجَالِسَكَ حَتَّى أَغْتَسِلَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سُبْحَانَ اللَّهِ إِنَّ الْمُؤْمِنَ لاَ يَنْجُسُ ‏"‏ ‏.‏
Reference : Sahih Muslim 371
In-book reference : Book 3, Hadith 145
USC-MSA web (English) reference : Book 3, Hadith 722
  (deprecated numbering scheme)
Sunan Abi Dawud 2758

Narrated AbuRafi':

The Quraysh sent me to the Messenger of Allah (saws), and when I saw the Messenger of Allah (saws), Islam was cast into my heart, so I said: Messenger of Allah, I swear by Allah, I shall never return to them. The Messenger of Allah (saws) replied: I do not break a covenant or imprison messengers, but return, and if you feel the same as you do just now, come back. So I went away, and then came to the Prophet (saws) and accepted Islam.

The narrator Bukair said: He informed me that Abu Rafi' was a Copt.

Abu Dawud said: This was valid in those days, but today it is not valid.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ، أَنَّ أَبَا رَافِعٍ، أَخْبَرَهُ قَالَ بَعَثَتْنِي قُرَيْشٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أُلْقِيَ فِي قَلْبِيَ الإِسْلاَمُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي وَاللَّهِ لاَ أَرْجِعُ إِلَيْهِمْ أَبَدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنِّي لاَ أَخِيسُ بِالْعَهْدِ وَلاَ أَحْبِسُ الْبُرُدَ وَلَكِنِ ارْجِعْ فَإِنْ كَانَ فِي نَفْسِكَ الَّذِي فِي نَفْسِكَ الآنَ فَارْجِعْ ‏"‏ ‏.‏ قَالَ فَذَهَبْتُ ثُمَّ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَسْلَمْتُ ‏.‏ قَالَ بُكَيْرٌ وَأَخْبَرَنِي أَنَّ أَبَا رَافِعٍ كَانَ قِبْطِيًّا ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا كَانَ فِي ذَلِكَ الزَّمَانِ فَأَمَّا الْيَوْمَ فَلاَ يَصْلُحُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2758
In-book reference : Book 15, Hadith 282
English translation : Book 14, Hadith 2752
Sahih Muslim 785 a

'Urwa b. Zubair reported that 'A'isha, the wife of the Apostle of Allah (may peace be upon him), told him that (once) Haula' dint Tuwait b. Habib b. Asad b. 'Abd al-'Uzzi passed by her (at the time) when the Messenger of Allah (may peace be upon him) was with her. I ('A'Isha) said:

It Is Haula' bint Tuwait and they say that she does not sleep at night. Upon this the Messenger of Allah (may peace be upon him) said: (Oh) she does not sleep at night! Choose an act which you are capable of doing (continuously). By Allah, Allah would not grow weary, but you will grow weary.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ الْحَوْلاَءَ بِنْتَ تُوَيْتِ بْنِ حَبِيبِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى مَرَّتْ بِهَا وَعِنْدَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ هَذِهِ الْحَوْلاَءُ بِنْتُ تُوَيْتٍ وَزَعَمُوا أَنَّهَا لاَ تَنَامُ اللَّيْلَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَنَامُ اللَّيْلَ خُذُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ فَوَاللَّهِ لاَ يَسْأَمُ اللَّهُ حَتَّى تَسْأَمُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 785a
In-book reference : Book 6, Hadith 261
USC-MSA web (English) reference : Book 4, Hadith 1716
  (deprecated numbering scheme)
Sunan Ibn Majah 1447
It was narrated that Umm Salamah said:
“The Messenger of Allah (SAW) said: ‘When you visit one who is sick or dying, say good things, for the angels say: Amin to whatever you say.’ When Abu Salamah died, I came to the Prophet (SAW) and said: ‘O Messenger of Allah! Abu Salamah has died.’ He said: ‘Say: “Allahummaghfir li wa lahu, wa a’qibni minhu ‘uqba hasanah (O Allah, forgive me and him, and compensate me with someone better than him).’” She said: ‘I said that, and Allah compensated me with someone better than him: Muhammad the Messenger of Allah (SAW).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِذَا حَضَرْتُمُ الْمَرِيضَ أَوِ الْمَيِّتَ فَقُولُوا خَيْرًا فَإِنَّ الْمَلاَئِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ ‏"‏ ‏.‏ فَلَمَّا مَاتَ أَبُو سَلَمَةَ أَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سَلَمَةَ قَدْ مَاتَ ‏.‏ قَالَ ‏"‏ قُولِي اللَّهُمَّ اغْفِرْ لِي وَلَهُ وَأَعْقِبْنِي مِنْهُ عُقْبَى حَسَنَةً ‏"‏ ‏.‏ قَالَتْ فَفَعَلْتُ فَأَعْقَبَنِي اللَّهُ مَنْ هُوَ خَيْرٌ مِنْهُ ‏.‏ مُحَمَّدٌ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1447
In-book reference : Book 6, Hadith 15
English translation : Vol. 1, Book 6, Hadith 1447
Riyad as-Salihin 655
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The Banu Isra'il were ruled by the Prophets. When one Prophet died, another succeeded him. There will be no Prophet after me. Caliphs will come after me, and they will be many." The Companions said: "O Messenger of Allah, what do you command us to do?" He said, "Fulfill the pledge of allegiance to which is sworn first (then swear allegiance to the others). Concede to them their due rights and ask Allah that which is due to you. Allah will call them to account in respect of the subjects whom He had entrusted to them."

[Al-Bukhari and Muslim].

وعن أبى هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏كانت بنو إسرائيل تسوسهم الأنبياء، كلما هلك نبى خلفه نبى، وإنه لا نبى بعدى وسيكون بعدى خلفاء فيكثرون” قالوا‏:‏ يا رسول الله فما تأمرنا‏؟‏ قال‏:‏ ‏"‏أوفوا ببيعة الأول فالأول، ثم أعطوهم حقهم، واسألوا الله الذى لكم ، فإن الله سائلهم عما استرعاهم” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 655
In-book reference : Introduction, Hadith 655

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said over the martyrs of Uhud, "I testify for them." Abu Bakr as-Siddiq said, "Messenger of Allah! Are we not their brothers? We entered Islam as they entered Islam and we did jihad as they did jihad." The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes, but I do not know what you will do after me." Abu Bakr wept profusely and said, "Are we really going to out-live you!"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِشُهَدَاءِ أُحُدٍ ‏"‏ هَؤُلاَءِ أَشْهَدُ عَلَيْهِمْ ‏"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ أَلَسْنَا يَا رَسُولَ اللَّهِ بِإِخْوَانِهِمْ أَسْلَمْنَا كَمَا أَسْلَمُوا وَجَاهَدْنَا كَمَا جَاهَدُوا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بَلَى وَلَكِنْ لاَ أَدْرِي مَا تُحْدِثُونَ بَعْدِي ‏"‏ ‏.‏ فَبَكَى أَبُو بَكْرٍ ثُمَّ بَكَى ثُمَّ قَالَ أَئِنَّا لَكَائِنُونَ بَعْدَكَ
USC-MSA web (English) reference : Book 21, Hadith 32
Arabic reference : Book 21, Hadith 993
Riyad as-Salihin 83
Anas (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Whoever says (upon leaving his house): 'Bismillah, tawakkaltu 'alallah, wa la hawla wa la quwwata illa billah [I begin with the Name of Allah; I trust in Allah; there is no altering of conditions but by the Power of Allah],' it will be said to him: 'You are guided, defended and protected.' The devil will go far away from him".

[Abu Dawud, At-Tirmidhi and An- Nasa'i. At-Tirmidhi classified it as Hadith Hasan].

Abu Dawud reported it with this addition: "One devil will say to another: 'How can you deal with a man who has been guided, defended and protected?".

العاشر‏:‏ عن أنس رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏من قال-يعني إذا خرج من بيته-‏:‏ بسم الله توكلت على الله، ولا حول ولا قوة إلا بالله ، يقال له‏:‏ هديت وكفيت ووقيت، وتنحى عنه الشيطان‏"‏‏.‏ رواه أبو داود والترمذي، والنسائي وغيرهم‏.‏ وقال الترمذي‏:‏ حديث حسن، زاد أبو داود‏:‏ ‏"‏فيقول ‏:‏-يعني الشيطان-لشيطان آخر‏:‏ كيف لك برجل قد هدي وكفي ووقيّ ‏؟‏
Reference : Riyad as-Salihin 83
In-book reference : Introduction, Hadith 83
Sunan Abi Dawud 980
Abu Mas’ud al-Ansari said:
The Messenger of Allah (may peace be upon him) came to us in a meeting of Sa’d b. ‘Ubadah. Bashir b. Sa’d said to him: Allah has commanded us to invoke blessings on you, Messenger of Allah. How should we invoke blessings on you? The Messenger of Allah (may peace be upon him) kept silence so much so that we wished he would not ask him. Then the Messenger of Allah (may peace be upon him) said: Say. He then narrated the tradition like that of Ka’b b. ‘Ujrah. This version adds in the end: In the universe, Thou art praiseworthy and glorious.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نُعَيْمِ بْنِ عَبْدِ اللَّهِ الْمُجْمِرِ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ زَيْدٍ، - وَعَبْدُ اللَّهِ بْنُ زَيْدٍ هُوَ الَّذِي أُرِيَ النِّدَاءَ بِالصَّلاَةِ - أَخْبَرَهُ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، أَنَّهُ قَالَ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَجْلِسِ سَعْدِ بْنِ عُبَادَةَ فَقَالَ لَهُ بَشِيرُ بْنُ سَعْدٍ أَمَرَنَا اللَّهُ أَنْ نُصَلِّيَ عَلَيْكَ يَا رَسُولَ اللَّهِ فَكَيْفَ نُصَلِّي عَلَيْكَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى تَمَنَّيْنَا أَنَّهُ لَمْ يَسْأَلْهُ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قُولُوا ‏"‏ ‏.‏ فَذَكَرَ مَعْنَى حَدِيثِ كَعْبِ بْنِ عُجْرَةَ زَادَ فِي آخِرِهِ ‏"‏ فِي الْعَالَمِينَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 980
In-book reference : Book 2, Hadith 591
English translation : Book 2, Hadith 975
Hisn al-Muslim 62
Allāhumma bi `ilmika ‘l-ghayb, wa qudratika `ala ‘l-khalq, aḥyinī mā `alimta ‘l-ḥayāta khayran lī, wa tawaffanī idhā `alimta ‘l-wafāta khayran lī, Allāhumma innī as'aluka khash’yataka fil-ghaybi wash-shahādah, wa as'aluka kalimata ‘l-ḥaqqi fir-riḍā wa ‘l-ghaḍab, wa as'aluka ‘l-qaṣda fil-ghinā wa ‘l-faqr, wa as'aluka na`īman lā yanfad, wa as'aluka qurrata `aynin lā tanqati`, wa as'alukar-riḍā ba`dal-qaḍā', wa as'aluka barda ‘l-`ayshi ba`da ‘l-mawt, wa as'aluka ladh-dhatan-naẓari ilā wajhik, wash-shawqa ilā liqā'ik, fī ghayri ḍarrā'a muḍirrah, wa lā fitnatin muḍillah, Allāhumma zayyinnā bi zīnati ‘l-'īmān, waj`alnā hudātan muhtadīn. O Allah, by Your Knowledge of the unseen and by Your Power over creation, let me live if You know that life is good for me, and let me die if You know that death is good for me. O Allah, I ask You to grant me fear of You in private and in public. I ask you for the word of truth in times of contentment and anger. I ask You for moderation in wealth and in poverty. I ask you for blessings never ceasing and the coolness of my eye (i.e. pleasure) that never ends. I ask You for pleasure after Your Judgment and I ask You for a life of coolness after death. I ask You for the delight of gazing upon Your Face, and the joy of meeting You, without any harm and misleading trials befalling me. O Allah, dress us with the beauty of Faith and make us guides who are upon (correct) guidance. Reference: An-Nasa'i 3/54, 55, Ahmad 4/364. See also Al-Albani, Sahih An-Nasa'i 1/281.
اللّهُـمَّ بِعِلْـمِكَ الغَـيْبِ وَقُـدْرَتِـكَ عَلـى الْخَلقِ أَحْـيِني ما عَلِـمْتَ الحـياةَ خَـيْراً لـي، وَتَوَفَّـني إِذا عَلِـمْتَ الوَفـاةَ خَـيْراً لـي، اللّهُـمَّ إِنِّـي أَسْـأَلُـكَ خَشْيَتَـكَ في الغَـيْبِ وَالشَّهـادَةِ، وَأَسْـأَلُـكَ كَلِمَـةَ الحَـقِّ في الرِّضـا وَالغَضَـب، وَأَسْـأَلُـكَ القَصْدَ في الغِنـى وَالفَقْـر، أَسْـأَلُـكَ نَعـيماً لا يَنْفَـد، وَأَسْـأَلُـكَ قُـرَّةَ عَيْـنٍ لا تَنْـقَطِعْ وَأَسْـأَلُـكَ الرِّضـا بَعْـدَ القَضـاء، وَأَسْـأَلُـكَ بًـرْدَ الْعَـيْشِ بَعْـدَ الْمَـوْت، وَأَسْـأَلُـكَ لَـذَّةَ النَّظَـرِ إِلـى وَجْـهِكَ وَالشَّـوْقَ إِلـى لِقـائِـك، في غَـيرِ ضَـرّاءَ مُضِـرَّة، وَلا فِتْـنَةٍ مُضـلَّة، اللّهُـمَّ زَيِّـنّا بِزينَـةِ الإيـمان، وَاجْـعَلنا هُـداةً مُهْـتَدين
Reference : Hisn al-Muslim 62
Sahih Muslim 749 g

Anas b. Sirin reported:

I asked Ibn 'Umar to tell me about the practice of the Holy Prophet (may peace be upon him) in regard to two rak'ahs before the dawn prayer: Should I make lengthy recitation in them? He said: The Messenger of Allah (may peace be upon him) used to observe, the night prayer in pairs and then made the number odd by observing one rak'ah. I said: I am not asking you about it. He said: You are a bulky man, will you not show me the patience to narrate to you the hadith completely? The Messenger of Allah (may peace be upon him) used to observe the night prayer in pairs and then made the number odd by observing one rak'ah, and then he observed two rak'ahs before dawn quite close to the call for prayer (Khalaf said:" Did you see [yourself the Holy Prophet observing] the two rak'ahs before the dawn?" and he made no mention of prayer.)
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَنَسِ بْنِ سِيرِينَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ قُلْتُ أَرَأَيْتَ الرَّكْعَتَيْنِ قَبْلَ صَلاَةِ الْغَدَاةِ أَأُطِيلُ فِيهِمَا الْقِرَاءَةَ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ مَثْنَى مَثْنَى وَيُوتِرُ بِرَكْعَةٍ - قَالَ - قُلْتُ إِنِّي لَسْتُ عَنْ هَذَا أَسْأَلُكَ ‏.‏ قَالَ إِنَّكَ لَضَخْمٌ أَلاَ تَدَعُنِي أَسْتَقْرِئُ لَكَ الْحَدِيثَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي مِنَ اللَّيْلِ مَثْنَى مَثْنَى وَيُوتِرُ بِرَكْعَةٍ وَيُصَلِّي رَكْعَتَيْنِ قَبْلَ الْغَدَاةِ كَأَنَّ الأَذَانَ بِأُذُنَيْهِ ‏.‏ قَالَ خَلَفٌ أَرَأَيْتَ الرَّكْعَتَيْنِ قَبْلَ الْغَدَاةِ وَلَمْ يَذْكُرْ صَلاَةِ ‏.‏
Reference : Sahih Muslim 749g
In-book reference : Book 6, Hadith 190
USC-MSA web (English) reference : Book 4, Hadith 1645
  (deprecated numbering scheme)
Musnad Ahmad 209
It was narrated that 'Umar bin al­-Khattab (رضي الله عنه ­) said:
We were with the Messenger of Allah (ﷺ) on a journey, and I asked him about something three times but he did not answer me. I said to myself, May your mother be bereft of you. O son of al-Khattab, you spoke to the Messenger of Allah (ﷺ) three times and he did not answer you. So I got on my mount and went on ahead, fearing that something had been revealed concerning me. Then I heard someone calling out: O 'Umar! Where is ‘Umar? I went back, thinking that something had been revealed concerning me, and the Prophet (ﷺ) said: `Yesterday a soorah was revealed to me that is dearer to me than this world and everything in it: ‘Verily, We have given you (O Muhammad ﷺ) a manifest victory. That Atlah may forgive you your sins of the past and the future' (al­-Fath 48:1–2].
حَدَّثَنَا أَبُو نُوحٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ قَالَ فَسَأَلْتُهُ عَنْ شَيْءٍ ثَلَاثَ مَرَّاتٍ فَلَمْ يَرُدَّ عَلَيَّ قَالَ فَقُلْتُ لِنَفْسِي ثَكِلَتْكَ أُمُّكَ يَا ابْنَ الْخَطَّابِ نَزَرْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَ مَرَّاتٍ فَلَمْ يَرُدَّ عَلَيْكَ قَالَ فَرَكِبْتُ رَاحِلَتِي فَتَقَدَّمْتُ مَخَافَةَ أَنْ يَكُونَ نَزَلَ فِيَّ شَيْءٌ قَالَ فَإِذَا أَنَا بِمُنَادٍ يُنَادِي يَا عُمَرُ أَيْنَ عُمَرُ قَالَ فَرَجَعْتُ وَأَنَا أَظُنُّ أَنَّهُ نَزَلَ فِيَّ شَيْءٌ قَالَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَزَلَتْ عَلَيَّ الْبَارِحَةَ سُورَةٌ هِيَ أَحَبُّ إِلَيَّ مِنْ الدُّنْيَا وَمَا فِيهَا إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (4177)] (Darussalam)
Reference : Musnad Ahmad 209
In-book reference : Book 2, Hadith 126
Musnad Ahmad 787
It was narrated that the freed slave of `Abdullah bin al-Harith said:
I did ‘Umrah with ‘Ali bin Abi Talib (رضي الله عنه) at the time of `Umar - or at the time of `Uthman. He stayed with his sister Umm Hani` bint Abi Talib, and when he had finished his ‘Umrah he went back, and water was prepared for him and he washed himself. When he had finished washing himself, some of the people of Iraq entered upon him and said: O, Abu Hasan, we have come to you to ask you about something we would like you to tell us about, He said: I think Al-Mugheerah bin Shu`bah is telling you that he was the last of the people to speak to the Messenger of Allah (ﷺ). They said: Yes, we have come to ask you about that. He said: The last of the people to speak to the Messenger of Allah (ﷺ) was Qutham bin al-Abbas.
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ ابْنِ إِسْحَاقَ، حَدَّثَنِي أَبِي إِسْحَاقُ بْنُ يَسَارٍ، عَنْ مِقْسَمٍ أَبِي الْقَاسِمِ، مَوْلَى عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ عَنْ مَوْلَاهُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، قَالَ اعْتَمَرْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فِي زَمَانِ عُمَرَ أَوْ زَمَانِ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَنَزَلَ عَلَى أُخْتِهِ أُمِّ هَانِئٍ بِنْتِ أَبِي طَالِبٍ فَلَمَّا فَرَغَ مِنْ عُمْرَتِهِ رَجَعَ فَسُكِبَ لَهُ غُسْلٌ فَاغْتَسَلَ فَلَمَّا فَرَغَ مِنْ غُسْلِهِ دَخَلَ عَلَيْهِ نَفَرٌ مِنْ أَهْلِ الْعِرَاقِ فَقَالُوا يَا أَبَا حَسَنٍ جِئْنَاكَ نَسْأَلُكَ عَنْ أَمْرٍ نُحِبُّ أَنْ تُخْبِرَنَا عَنْهُ قَالَ أَظُنُّ الْمُغِيرَةَ بْنَ شُعْبَةَ يُحَدِّثُكُمْ أَنَّهُ كَانَ أَحْدَثَ النَّاسِ عَهْدًا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالُوا أَجَلْ عَنْ ذَلِكَ جِئْنَا نَسْأَلُكَ قَالَ أَحْدَثُ النَّاسِ عَهْدًا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُثَمُ بْنُ الْعَبَّاسِ‏.‏
Grade: Its Isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 787
In-book reference : Book 5, Hadith 219
Sahih al-Bukhari 5130

Narrated Al-Hasan:

concerning the Verse: 'Do not prevent them' (2.232) Ma'qil bin Yasar told me that it was revealed in his connection. He said, "I married my sister to a man and he divorced her, and when her days of 'Idda (three menstrual periods) were over, the man came again and asked for her hand, but I said to him, 'I married her to you and made her your bed (your wife) and favored you with her, but you divorced her. Now you come to ask for her hand again? No, by Allah, she will never go back to you (again)!' That man was not a bad man and his wife wanted to go back to him. So Allah revealed this Verse: 'Do not prevent them.' (2.232) So I said, 'Now I will do it (let her go back to him), O Allah's Apostle."So he married her to him again.

حَدَّثَنَا أَحْمَدُ بْنُ أَبِي عَمْرٍو، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، ‏{‏فَلاَ تَعْضُلُوهُنَّ‏}‏ قَالَ حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ، أَنَّهَا نَزَلَتْ فِيهِ قَالَ زَوَّجْتُ أُخْتًا لِي مِنْ رَجُلٍ فَطَلَّقَهَا، حَتَّى إِذَا انْقَضَتْ عِدَّتُهَا جَاءَ يَخْطُبُهَا، فَقُلْتُ لَهُ زَوَّجْتُكَ وَفَرَشْتُكَ وَأَكْرَمْتُكَ، فَطَلَّقْتَهَا، ثُمَّ جِئْتَ تَخْطُبُهَا، لاَ وَاللَّهِ لاَ تَعُودُ إِلَيْكَ أَبَدًا، وَكَانَ رَجُلاً لاَ بَأْسَ بِهِ وَكَانَتِ الْمَرْأَةُ تُرِيدُ أَنَّ تَرْجِعَ إِلَيْهِ فَأَنْزَلَ اللَّهُ هَذِهِ الآيَةَ ‏{‏فَلاَ تَعْضُلُوهُنَّ‏}‏ فَقُلْتُ الآنَ أَفْعَلُ يَا رَسُولَ اللَّهِ‏.‏ قَالَ فَزَوَّجَهَا إِيَّاهُ‏.‏
Reference : Sahih al-Bukhari 5130
In-book reference : Book 67, Hadith 66
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 61
  (deprecated numbering scheme)
Sunan an-Nasa'i 1287
It was narrated that Ka'b bin 'Ujrah said:
"We said: 'O Messenger of Allah (SAW), we know about sending salams upon you, but how should we send salah upon you?' He said: "Say: 'Alahumma salli 'ala Muhammad wa 'ala ali Muhammad, kama sallaita 'ala Ibrahima wa barik 'ala Muhammad kama barakta 'ala ali Ibrahim fil-'alamin, innaka hamidun majid (O Allah, send salah upon Muhammad and upon the family of Muhammad, as You sent salah upon the family of Ibrahim, and send blessings upon Muhammad and upon the family of Muhammad as You sent blessings upon the family of Ibrahim among the nations. You are indeed Worthy of praise, Full of glory.)'" (One of the narrators) Ibn Abi Laila said: "We used to say: 'And also upon us.'" Abu Abdur-Rahman (An-Nasa'I) said: It was narrated from his book, and this is a mistake.
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا بْنِ دِينَارٍ، مِنْ كِتَابِهِ قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ السَّلاَمُ عَلَيْكَ قَدْ عَرَفْنَاهُ فَكَيْفَ الصَّلاَةُ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏ ‏.‏ قَالَ ابْنُ أَبِي لَيْلَى وَنَحْنُ نَقُولُ وَعَلَيْنَا مَعَهُمْ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَدَّثَنَا بِهِ مِنْ كِتَابِهِ وَهَذَا خَطَأٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1287
In-book reference : Book 13, Hadith 109
English translation : Vol. 2, Book 13, Hadith 1288
Sahih al-Bukhari 7533

Narrated Ibn `Umar:

Allah's Apostle said, "Your stay (in this world) in comparison to the stay of the nations preceding you, is like the period between `Asr prayer and the sun set (in comparison to a whole day). The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given (a reward equal to) one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till `Asr Prayer and then they were unable to carry on, so they were given la reward equal to) one Qirat each. Then you were given the Qur'an and you acted on it till sunset, therefore you were given (a reward equal to) two Qirats each. On that, the people of the Scriptures said, 'These people (Muslims) did less work than we but they took a bigger reward.' Allah said (to them). 'Have I done any oppression to you as regards your rights?' They said, "No." Then Allah said, 'That is My Blessing which I grant to whomsoever I will.' "

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمٌ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا بَقَاؤُكُمْ فِيمَنْ سَلَفَ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، أُوتِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ فَعَمِلُوا بِهَا حَتَّى انْتَصَفَ النَّهَارُ، ثُمَّ عَجَزُوا فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ فَعَمِلُوا بِهِ حَتَّى صُلِّيَتِ الْعَصْرُ، ثُمَّ عَجَزُوا فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِيتُمُ الْقُرْآنَ فَعَمِلْتُمْ بِهِ حَتَّى غَرَبَتِ الشَّمْسُ، فَأُعْطِيتُمْ قِيرَاطَيْنِ قِيرَاطَيْنِ، فَقَالَ أَهْلُ الْكِتَابِ هَؤُلاَءِ أَقَلُّ مِنَّا عَمَلاً وَأَكْثَرُ أَجْرًا‏.‏ قَالَ اللَّهُ هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ شَيْئًا قَالُوا لاَ‏.‏ قَالَ فَهْوَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7533
In-book reference : Book 97, Hadith 158
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 624
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2063
"Abu Sa'eed narrated:
"The Messenger of Allah (s.a.w) dispatched us on a military expedition. We camped with some people and asked them to entertain us but they did not entertain us. Their leader was stung so they came to us saying: 'Is there anyone among you who can treat a scorpion sting with Ruqyah?' I said: 'Yes I can. But I will not do any Ruqyah until you give us some sheep.' They said: 'Then we shall give you thirty sheep.' We accepted that,and I recited Al-Hamda [Lillah] seven times. He became better and we took the sheep." He said: "We became concerned about that being permissible and said: 'Do not be hasty until we reach the Messenger of Allah (S.A.W)." He said: "When we arrived with him I mentioned what I did to him. He(S.A.W)said: 'How did you know that it was a Ruqyah? Take the sheep, and assign me a share among you.'"
حَدَّثَنَا هَنَّادٌ، قال حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ جَعْفَرِ بْنِ إِيَاسٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي سَرِيَّةٍ فَنَزَلْنَا بِقَوْمٍ فَسَأَلْنَاهُمُ الْقِرَى فَلَمْ يَقْرُونَا فَلُدِغَ سَيِّدُهُمْ فَأَتَوْنَا فَقَالُوا هَلْ فِيكُمْ مَنْ يَرْقِي مِنَ الْعَقْرَبِ قُلْتُ نَعَمْ أَنَا وَلَكِنْ لاَ أَرْقِيهِ حَتَّى تُعْطُونَا غَنَمًا ‏.‏ قَالُوا فَإِنَّا نُعْطِيكُمْ ثَلاَثِينَ شَاةً ‏.‏ فَقَبِلْنَا فَقَرَأْتُ عَلَيْهِ ‏(‏الْحَمْدُ لِلَّهِ ‏)‏ سَبْعَ مَرَّاتٍ فَبَرَأَ وَقَبَضْنَا الْغَنَمَ ‏.‏ قَالَ فَعَرَضَ فِي أَنْفُسِنَا مِنْهَا شَيْءٌ فَقُلْنَا لاَ تَعْجَلُوا حَتَّى تَأْتُوا رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ فَلَمَّا قَدِمْنَا عَلَيْهِ ذَكَرْتُ لَهُ الَّذِي صَنَعْتُ قَالَ ‏"‏ وَمَا عَلِمْتَ أَنَّهَا رُقْيَةٌ اقْبِضُوا الْغَنَمَ وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَأَبُو نَضْرَةَ اسْمُهُ الْمُنْذِرُ بْنُ مَالِكِ بْنِ قُطَعَةَ ‏.‏ وَرَخَّصَ الشَّافِعِيُّ لِلْمُعَلِّمِ أَنْ يَأْخُذَ عَلَى تَعْلِيمِ الْقُرْآنِ أَجْرًا وَيَرَى لَهُ أَنْ يَشْتَرِطَ عَلَى ذَلِكَ ‏.‏ وَاحْتَجَّ بِهَذَا الْحَدِيثِ ‏.‏ وَرَوَى شُعْبَةُ وَأَبُو عَوَانَةَ وَغَيْرُ وَاحِدٍ عَنْ أَبِي بِشْرٍ هَذَا الْحَدِيثَ عَنْ أَبِي الْمُتَوَكِّلِ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2063
In-book reference : Book 28, Hadith 28
English translation : Vol. 4, Book 2, Hadith 2063
Sunan Abi Dawud 3410
Narrated Ibn 'Abbas:
The Messenger of Allah (saws) conquered Khaibar, and stipulated that all the land, gold and silver would belong to him. The people of Khaibar said: we know the land more than you ; so give it to us on condition that you should have half of the produce and we would have the half. He then gave it to them on that condition. When the time of picking the fruits of the palm-trees came, he sent 'Abd Allah b. Rawahah to them, and he assessed the among of the fruits of the palm-trees. This is what the people of Medina call khars (assessment). He used to say: In these palm-trees there is such-and-such amount (of produce). They would say: You assessed more to us, Ibn Rawahah (than the real amount). He would say: I first take the responsibility of assessing the fruits of the palm-trees and give you half of (the amount) I said. They would say: This is true, and on this (equity) stand the heavens and the earth. We agreed that we should take (the amount which) you said.
حَدَّثَنَا أَيُّوبُ بْنُ مُحَمَّدٍ الرَّقِّيُّ، حَدَّثَنَا عُمَرُ بْنُ أَيُّوبَ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ، عَنْ مِقْسَمٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ افْتَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ وَاشْتَرَطَ أَنَّ لَهُ الأَرْضَ وَكُلَّ صَفْرَاءَ وَبَيْضَاءَ ‏.‏ قَالَ أَهْلُ خَيْبَرَ نَحْنُ أَعْلَمُ بِالأَرْضِ مِنْكُمْ فَأَعْطِنَاهَا عَلَى أَنَّ لَكُمْ نِصْفَ الثَّمَرَةِ وَلَنَا نِصْفٌ ‏.‏ فَزَعَمَ أَنَّهُ أَعْطَاهُمْ عَلَى ذَلِكَ فَلَمَّا كَانَ حِينَ يُصْرَمُ النَّخْلُ بَعَثَ إِلَيْهِمْ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فَحَزَرَ عَلَيْهِمُ النَّخْلَ وَهُوَ الَّذِي يُسَمِّيهِ أَهْلُ الْمَدِينَةِ الْخَرْصَ فَقَالَ فِي ذِهْ كَذَا وَكَذَا قَالُوا أَكْثَرْتَ عَلَيْنَا يَا ابْنَ رَوَاحَةَ ‏.‏ فَقَالَ فَأَنَا أَلِي حَزْرَ النَّخْلِ وَأُعْطِيكُمْ نِصْفَ الَّذِي قُلْتُ ‏.‏ قَالُوا هَذَا الْحَقُّ وَبِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ قَدْ رَضِينَا أَنْ نَأْخُذَهُ بِالَّذِي قُلْتَ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3410
In-book reference : Book 23, Hadith 85
English translation : Book 22, Hadith 3403
Sunan Abi Dawud 5116

Narrated AbuHurayrah:

The Prophet (saws) said: Allah, Most High, has removed from you the pride of the pre-Islamic period and its boasting in ancestors. One is only a pious believer or a miserable sinner. You are sons of Adam, and Adam came from dust. Let the people cease to boast about their ancestors. They are merely fuel in Jahannam; or they will certainly be of less account with Allah than the beetle which rolls dung with its nose.

حَدَّثَنَا مُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ، حَدَّثَنَا الْمُعَافَى، ح وَحَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، - وَهَذَا حَدِيثُهُ - عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَذْهَبَ عَنْكُمْ عُبِّيَّةَ الْجَاهِلِيَّةِ وَفَخْرَهَا بِالآبَاءِ مُؤْمِنٌ تَقِيٌّ وَفَاجِرٌ شَقِيٌّ أَنْتُمْ بَنُو آدَمَ وَآدَمُ مِنْ تُرَابٍ لَيَدَعَنَّ رِجَالٌ فَخْرَهُمْ بِأَقْوَامٍ إِنَّمَا هُمْ فَحْمٌ مِنْ فَحْمِ جَهَنَّمَ أَوْ لَيَكُونُنَّ أَهْوَنَ عَلَى اللَّهِ مِنَ الْجِعْلاَنِ الَّتِي تَدْفَعُ بِأَنْفِهَا النَّتْنَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5116
In-book reference : Book 43, Hadith 344
English translation : Book 42, Hadith 5097
Al-Adab Al-Mufrad 196
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best sadaqa is that which leaves you free of want. The upper hand is better than the lower hand. Begin with those you look after. Your wife says, 'Spend on me or divorce me.' Your slave says, 'Spend on me or sell me.' Your child asks, 'On whom can we rely?'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ خَيْرُ الصَّدَقَةِ مَا بَقَّى غِنًى، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ، تَقُولُ امْرَأَتُكَ‏:‏ أَنْفِقْ عَلَيَّ أَوْ طَلِّقْنِي، وَيَقُولُ مَمْلُوكُكَ‏:‏ أَنْفِقْ عَلَيَّ أَوْ بِعْنِي، وَيَقُولُ وَلَدُكَ‏:‏ إِلَى مَنْ تَكِلُنَا‏.‏
Reference : Al-Adab Al-Mufrad 196
In-book reference : Book 9, Hadith 41
English translation : Book 9, Hadith 196
Ibn Mas'ud (RAA) narrated, ‘l asked the Messenger of Allah (P.B.U.H.) “Which sin is the most serious?” He replied, attribute a partner to Allah, though He Alone has created you. “I asked, “What next?” He said, kill your child, fearing that he will share your food with you.” I asked again, “What next?” He said, “To commit adultery with your neighbor’s wife.” Agreed upon.
وَعَنْ اِبْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- قَالَ سَأَلْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَيُّ اَلذَّنْبِ أَعْظَمُ? قَالَ: { أَنْ تَجْعَلَ لِلَّهِ نِدًّا, وَهُوَ خَلَقَكَ.‏ قُلْتُ ثُمَّ أَيُّ? قَالَ: ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَأْكُلَ مَعَكَ.‏ قُلْتُ: ثُمَّ أَيُّ? قَالَ: ثُمَّ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 23
English translation : Book 16, Hadith 1502
Arabic reference : Book 16, Hadith 1459
Sunan Ibn Majah 280
It was narrated from Abu Malik Ash'ari that:
The Messenger of Allah said: "Performing ablution properly is half of faith, saying Al-Hamdu Lillah fills the Scale (of good deeds), saying Subhan-Allah and Allahu Akbar fills the heavens and the earth, prayer is light, Zakat is proof, patience is brightness and the Qur'an is proof for you or against you. Every person goes out in the morning to sell his soul, so he either frees it or destroys it.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ أَخِيهِ، أَنَّهُ أَخْبَرَهُ عَنْ جَدِّهِ أَبِي سَلاَّمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ أَبِي مَالِكٍ الأَشْعَرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ إِسْبَاغُ الْوُضُوءِ شَطْرُ الإِيمَانِ وَالْحَمْدُ لِلَّهِ تَمْلأُ الْمِيزَانَ وَالتَّسْبِيحُ وَالتَّكْبِيرُ مِلْءُ السَّمَوَاتِ وَالأَرْضِ وَالصَّلاَةُ نُورٌ وَالزَّكَاةُ بُرْهَانٌ وَالصَّبْرُ ضِيَاءٌ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ كُلُّ النَّاسِ يَغْدُو فَبَائِعٌ نَفْسَهُ فَمُعْتِقُهَا أَوْ مُوبِقُهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 280
In-book reference : Book 1, Hadith 14
English translation : Vol. 1, Book 1, Hadith 280
Sunan Ibn Majah 1919
It was narrated from Ibn `Abbas:
that the Prophet said: “When anyone of you has intercourse with his wife, let him say: Allahumma jannibnish-Shaitana wa jannibish-Shaitana ma razaqtani (O Allah, keep Satan away from me and keep Satan away from that with which You bless me).' Then if they have a child, Allah will never allow Satan to gain control over him or he will never harm him.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لَوْ أَنَّ أَحَدَكُمْ إِذَا أَتَى امْرَأَتَهُ قَالَ اللَّهُمَّ جَنِّبْنِي الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنِي ثُمَّ كَانَ بَيْنَهُمَا وَلَدٌ لَمْ يُسَلِّطِ اللَّهُ عَلَيْهِ الشَّيْطَانَ - أَوْ لَمْ يَضُرَّهُ - ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1919
In-book reference : Book 9, Hadith 75
English translation : Vol. 3, Book 9, Hadith 1919
Sunan Ibn Majah 2919
It was narrated that Jabir said:
“The Talbiyah of the Messenger of Allah (saw) was: ‘Labbaika Allahumma labbaik, (labbaika) la sharika laka labbaik. Innal-hamd wan-ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’”
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، حَدَّثَنَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، قَالَ كَانَتْ تَلْبِيَةُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2919
In-book reference : Book 25, Hadith 38
English translation : Vol. 4, Book 25, Hadith 2919
Sunan Ibn Majah 2978
It was narrated that Mutarrif bin ‘Abdullah bin Shikhkhir said:
“Imran bin Husain said to me: ‘I will tell you a Hadith, that Allah may benefit you thereby after this day. Know that Allah’s Messenger (saw) had a group from his family perform ‘Umrah during the ten (days) of Dhul-Hijjah, and the Messenger of Allah (saw) did not forbid that, and no abrogation of that was revealed, and it does not matter what anyone else suggests.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلاَءِ، يَزِيدَ بْنِ الشِّخِّيرِ عَنْ أَخِيهِ، مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ قَالَ قَالَ لِي عِمْرَانُ بْنُ الْحُصَيْنِ إِنِّي أُحَدِّثُكَ حَدِيثًا لَعَلَّ اللَّهَ أَنْ يَنْفَعَكَ بِهِ بَعْدَ الْيَوْمِ اعْلَمْ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَدْ أَعْمَرَ طَائِفَةً مِنْ أَهْلِهِ فِي الْعَشْرِ مِنْ ذِي الْحِجَّةِ وَلَمْ يَنْهَ عَنْهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَلَمْ يَنْزِلْ نَسْخُهُ قَالَ فِي ذَلِكَ بَعْدُ رَجُلٌ بِرَأْيِهِ مَا شَاءَ أَنْ يَقُولَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2978
In-book reference : Book 25, Hadith 97
English translation : Vol. 4, Book 25, Hadith 2978
Sunan Ibn Majah 4241
It was narrated that Jabir bin ‘Abdullah said:
“The Messenger of Allah (saw) passed by a man who was praying on a rock, and he went towards Makkah and stayed a while, then he left and found the man still praying as he had been. He stood up and clasped his hands, then said: “O people, you should observe moderation,” three times, “for Allah does not get tired (of giving reward) but you get tired.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ اللَّهِ الأَشْعَرِيُّ، عَنْ عِيسَى بْنِ جَارِيَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ ‏:‏ مَرَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى رَجُلٍ يُصَلِّي عَلَى صَخْرَةٍ فَأَتَى نَاحِيَةَ مَكَّةَ فَمَكَثَ مَلِيًّا ثُمَّ انْصَرَفَ فَوَجَدَ الرَّجُلَ يُصَلِّي عَلَى حَالِهِ فَقَامَ فَجَمَعَ يَدَيْهِ ثُمَّ قَالَ ‏:‏ ‏"‏ يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالْقَصْدِ ‏"‏ ‏.‏ ثَلاَثًا ‏:‏ ‏"‏ فَإِنَّ اللَّهَ لاَ يَمَلُّ حَتَّى تَمَلُّوا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4241
In-book reference : Book 37, Hadith 142
English translation : Vol. 5, Book 37, Hadith 4241
Sahih al-Bukhari 5254

Narrated Al-Awza:

I asked Az-Zuhri, "Which of the wives of the Prophet sought refuge with Allah from him?" He said "I was told by 'Urwa that `Aisha said, 'When the daughter of Al-Jaun was brought to Allah's Apostle (as his bride) and he went near her, she said, "I seek refuge with Allah from you." He said, "You have sought refuge with The Great; return to your family."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ سَأَلْتُ الزُّهْرِيَّ أَىُّ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اسْتَعَاذَتْ مِنْهُ قَالَ أَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ ابْنَةَ الْجَوْنِ لَمَّا أُدْخِلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَدَنَا مِنْهَا قَالَتْ أَعُوذُ بِاللَّهِ مِنْكَ‏.‏ فَقَالَ لَهَا ‏ "‏ لَقَدْ عُذْتِ بِعَظِيمٍ، الْحَقِي بِأَهْلِكِ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ رَوَاهُ حَجَّاجُ بْنُ أَبِي مَنِيعٍ عَنْ جَدِّهِ عَنِ الزُّهْرِيِّ أَنَّ عُرْوَةَ أَخْبَرَهُ أَنَّ عَائِشَةَ قَالَتْ‏.‏
Reference : Sahih al-Bukhari 5254
In-book reference : Book 68, Hadith 4
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 181
  (deprecated numbering scheme)
Sahih al-Bukhari 6152

Narrated Abu Salama bin `Abdur-Rahman bin `Auf:

that he heard Hassan bin Thabit Al-Ansari asking the witness of Abu Huraira, saying, "O Abu- Huraira! I beseech you by Allah (to tell me). Did you hear Allah's Apostle saying' 'O Hassan ! Reply on behalf of Allah's Apostle. O Allah ! Support him (Hassan) with the Holy Spirit (Gabriel).'?" Abu Huraira said, "Yes."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ،‏.‏ وَحَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ حَسَّانَ بْنَ ثَابِتٍ الأَنْصَارِيَّ، يَسْتَشْهِدُ أَبَا هُرَيْرَةَ فَيَقُولُ يَا أَبَا هُرَيْرَةَ نَشَدْتُكَ بِاللَّهِ هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَا حَسَّانُ أَجِبْ عَنْ رَسُولِ اللَّهِ، اللَّهُمَّ أَيِّدْهُ بِرُوحِ الْقُدُسِ ‏"‏‏.‏ قَالَ أَبُو هُرَيْرَةَ نَعَمْ‏.‏
Reference : Sahih al-Bukhari 6152
In-book reference : Book 78, Hadith 178
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 173
  (deprecated numbering scheme)
Riyad as-Salihin 300
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "All of you are guardians and are responsible for your subjects. The ruler is a guardian and responsible for his subjects; the man is a guardian of his family; the woman is guardian in her husband's house and responsible for her wards; a servant is guardian of his master's property and responsible for his ward. So all of you are guardians and are responsible for your subjects".

[Al-Bukhari and Muslim].

وعن ابن عمر رضي الله عنهما قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ كلكم راعٍ، وكلكم مسئول عن رعيته، والمرأة راعية في بيت زوجها ومسئولة عن رعيتها، والخادم راعٍ في مال سيده ومسئول عن رعيته، فكلكم راعٍ ومسئول عن رعيته‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 300
In-book reference : Introduction, Hadith 300
Sunan an-Nasa'i 1190
It was narrated that Jabir said:
"The Messenger of Allah (SAW) sent me on an errand, then I came back to him while he was facing the east or the west. I greeted him with salam and he gestured to me. Then when he finished he called me and said: "O Jabir!" So I came and said: "O Messenger of Allah, I greeted you with Salam but you did not answer." He said: 'I was praying.'
أَخْبَرَنَا مُحَمَّدُ بْنُ هَاشِمٍ الْبَعْلَبَكِّيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبِ بْنِ شَابُورٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم فَأَتَيْتُهُ وَهُوَ يَسِيرُ مُشَرِّقًا أَوْ مُغَرِّبًا فَسَلَّمْتُ عَلَيْهِ فَأَشَارَ بِيَدِهِ ثُمَّ سَلَّمْتُ عَلَيْهِ فَأَشَارَ بِيَدِهِ فَانْصَرَفْتُ فَنَادَانِي ‏"‏ يَا جَابِرُ ‏"‏ ‏.‏ فَنَادَانِي النَّاسُ يَا جَابِرُ ‏.‏ فَأَتَيْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَلَّمْتُ عَلَيْكَ فَلَمْ تَرُدَّ عَلَىَّ ‏.‏ فَقَالَ ‏"‏ إِنِّي كُنْتُ أُصَلِّي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1190
In-book reference : Book 13, Hadith 12
English translation : Vol. 2, Book 13, Hadith 1191
Sahih al-Bukhari 7387, 7388

Narrated `Abdullah bin `Amr:

Abu Bakr As-Siddiq said to the Prophet "O Allah's Apostle! Teach me an invocation with which I may invoke Allah in my prayers." The Prophet said, "Say: O Allah! I have wronged my soul very much (oppressed myself), and none forgives the sins but You; so please bestow Your Forgiveness upon me. No doubt, You are the Oft-Forgiving, Most Merciful."

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ ـ رضى الله عنه ـ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي‏.‏ قَالَ ‏ "‏ قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، فَاغْفِرْ لِي مِنْ عِنْدِكَ مَغْفِرَةً، إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7387, 7388
In-book reference : Book 97, Hadith 17
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 485
  (deprecated numbering scheme)
Sunan an-Nasa'i 2749
It was narrated that 'Abdullah bin 'Umar said:
"The Talbiyah of the Messenger of Allah was: "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner."
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2749
In-book reference : Book 24, Hadith 131
English translation : Vol. 3, Book 24, Hadith 2750
Sunan an-Nasa'i 2116
It was narrated that:
'Abdur-Rahman bin Zaid bin Al-Khattab addressed the people on the day concerning which there was doubt (as to whether the month had begun) and said: "I sat with the Companions of the Messenger of Allah and asked them, and they a narrated that the Messenger of Allah said: 'Fast when you see it and stop fasting when you see it, and perform the rites on that basis. If it is obscured, then complete thirty days, and if two witnesses testify then fast and stop fasting."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ شَبِيبٍ أَبُو عُثْمَانَ، - وَكَانَ شَيْخًا صَالِحًا بِطَرَسُوسَ - قَالَ أَنْبَأَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ حُسَيْنِ بْنِ الْحَارِثِ الْجَدَلِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، أَنَّهُ خَطَبَ النَّاسَ فِي الْيَوْمِ الَّذِي يُشَكُّ فِيهِ فَقَالَ أَلاَّ إِنِّي جَالَسْتُ أَصْحَابَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَسَاءَلْتُهُمْ وَأَنَّهُمْ حَدَّثُونِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ وَانْسُكُوا لَهَا فَإِنْ غُمَّ عَلَيْكُمْ فَأَكْمِلُوا ثَلاَثِينَ فَإِنْ شَهِدَ شَاهِدَانِ فَصُومُوا وَأَفْطِرُوا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2116
In-book reference : Book 22, Hadith 27
English translation : Vol. 3, Book 22, Hadith 2118
Sahih Muslim 1326

Ibn Abbas (Allah be pleased with them) reported that Dhuwaib, father of Qabisa (Allah be pleased with him) narrated to him that Allah's Messenger (may peace be upon him) sent under his charge the sacrificial camels, and said:

If any of these is completely exhausted and you apprehend its death, then slaughter it, then dip its hoofs in its blood and imprint it on its hump; but neither you nor any one of your comrades should eat it.
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ سِنَانِ بْنِ سَلَمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ذُؤَيْبًا أَبَا قَبِيصَةَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَبْعَثُ مَعَهُ بِالْبُدْنِ ثُمَّ يَقُولُ ‏ "‏ إِنْ عَطِبَ مِنْهَا شَىْءٌ فَخَشِيتَ عَلَيْهِ مَوْتًا فَانْحَرْهَا ثُمَّ اغْمِسْ نَعْلَهَا فِي دَمِهَا ثُمَّ اضْرِبْ بِهِ صَفْحَتَهَا وَلاَ تَطْعَمْهَا أَنْتَ وَلاَ أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1326
In-book reference : Book 15, Hadith 422
USC-MSA web (English) reference : Book 7, Hadith 3056
  (deprecated numbering scheme)
Sahih Muslim 1555 a

Anas (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) forbade the sale of the fruit of date-palms until it becomes mellow. We (some of the other narrators in the chain of transmitters) said:

What does the word" mellow" mean? He said: (There the fruit) turns red or yellow. Don't you see if Allah had checked (the growth of) fruits; then what for the wealth of your brother would be permissible for you?
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ ثَمَرِ النَّخْلِ حَتَّى تَزْهُوَ ‏.‏ فَقُلْنَا لأَنَسٍ مَا زَهْوُهَا قَالَ تَحْمَرُّ وَتَصْفَرُّ ‏.‏ أَرَأَيْتَكَ إِنْ مَنَعَ اللَّهُ الثَّمَرَةَ بِمَ تَسْتَحِلُّ مَالَ أَخِيكَ .
Reference : Sahih Muslim 1555a
In-book reference : Book 22, Hadith 16
USC-MSA web (English) reference : Book 10, Hadith 3773
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1948
Abu Mas'ud [Al-Ansari] said:
"I was beating a slave of mine and I heard someone behind me saying: 'Beware O Abu Mas'ud! Beware O Abu Mas'ud!' So I turned around and saw that it was the Messenger of Allah. He said: 'Allah has more power over you than you do over him." Abu Mas'ud said: "I have not beaten any slave of mine since then."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ كُنْتُ أَضْرِبُ مَمْلُوكًا لِي فَسَمِعْتُ قَائِلاً مِنْ خَلْفِي يَقُولُ ‏"‏ اعْلَمْ أَبَا مَسْعُودٍ اعْلَمْ أَبَا مَسْعُودٍ ‏"‏ ‏.‏ فَالْتَفَتُّ فَإِذَا أَنَا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو مَسْعُودٍ فَمَا ضَرَبْتُ مَمْلُوكًا لِي بَعْدَ ذَلِكَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَإِبْرَاهِيمُ التَّيْمِيُّ هُوَ إِبْرَاهِيمُ بْنُ يَزِيدَ بْنِ شَرِيكٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1948
In-book reference : Book 27, Hadith 54
English translation : Vol. 4, Book 1, Hadith 1948
Sunan Abi Dawud 4679
'Abd Allah b. 'Umar reported the Messenger of Allah (saws) as saying:
I did not see more defective in respect of reason and religion than the wise of you (women). A woman asked: What is the defect of reason and religion ? He replied: The defect of reason is the testimony of two women for one man, and the defect of faith is that one of you does not fast during Ramadan (when one is menstruating), and keep away from prayer for some days.
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ بَكْرِ بْنِ مُضَرَ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَلاَ دِينٍ أَغْلَبَ لِذِي لُبٍّ مِنْكُنَّ ‏"‏ ‏.‏ قَالَتْ وَمَا نُقْصَانُ الْعَقْلِ وَالدِّينِ قَالَ ‏"‏ أَمَّا نُقْصَانُ الْعَقْلِ فَشَهَادَةُ امْرَأَتَيْنِ شَهَادَةُ رَجُلٍ وَأَمَّا نُقْصَانُ الدِّينِ فَإِنَّ إِحْدَاكُنَّ تُفْطِرُ رَمَضَانَ وَتُقِيمُ أَيَّامًا لاَ تُصَلِّي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4679
In-book reference : Book 42, Hadith 84
English translation : Book 41, Hadith 4662
Sahih al-Bukhari 50

Narrated Abu Huraira:

One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents.

1. When a slave (lady) gives birth to her master.

2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah.

The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم بَارِزًا يَوْمًا لِلنَّاسِ، فَأَتَاهُ جِبْرِيلُ فَقَالَ مَا الإِيمَانُ قَالَ ‏"‏ الإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَبِلِقَائِهِ وَرُسُلِهِ، وَتُؤْمِنَ بِالْبَعْثِ ‏"‏‏.‏ قَالَ مَا الإِسْلاَمُ قَالَ ‏"‏ الإِسْلاَمُ أَنْ تَعْبُدَ اللَّهَ وَلاَ تُشْرِكَ بِهِ، وَتُقِيمَ الصَّلاَةَ، وَتُؤَدِّيَ الزَّكَاةَ الْمَفْرُوضَةَ، وَتَصُومَ رَمَضَانَ ‏"‏‏.‏ قَالَ مَا الإِحْسَانُ قَالَ ‏"‏ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ‏"‏‏.‏ قَالَ مَتَى السَّاعَةُ قَالَ ‏"‏ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ، وَسَأُخْبِرُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الأَمَةُ رَبَّهَا، وَإِذَا تَطَاوَلَ رُعَاةُ الإِبِلِ الْبُهْمُ فِي الْبُنْيَانِ، فِي خَمْسٍ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ ‏"‏‏.‏ ثُمَّ تَلاَ النَّبِيُّ صلى الله عليه وسلم ‏{‏إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ‏}‏ الآيَةَ‏.‏ ثُمَّ أَدْبَرَ فَقَالَ ‏"‏ رُدُّوهُ ‏"‏‏.‏ فَلَمْ يَرَوْا شَيْئًا‏.‏ فَقَالَ ‏"‏ هَذَا جِبْرِيلُ جَاءَ يُعَلِّمُ النَّاسَ دِينَهُمْ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ جَعَلَ ذَلِكَ كُلَّهُ مِنَ الإِيمَانِ‏.‏
Reference : Sahih al-Bukhari 50
In-book reference : Book 2, Hadith 43
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 48
  (deprecated numbering scheme)

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that a mawla of the tribe of Banu Adi called Zabra told him that she had been the wife of a slave when she was a slave-girl. Then she was set free and she sent a message to Hafsa, the wife of the Prophet, may Allah bless him and grant him peace. Hafsa called her and said, "I will tell you something., but I would prefer that you did not act upon it. You have authority over yourself as long as your husband does not have intercourse with you. If he has intercourse with you, you have no authority at all." Therefore she pronounced her divorce from him three times.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ مَوْلاَةً، لِبَنِي عَدِيٍّ يُقَالُ لَهَا زَبْرَاءُ أَخْبَرَتْهُ أَنَّهَا كَانَتْ تَحْتَ عَبْدٍ وَهِيَ أَمَةٌ يَوْمَئِذٍ فَعَتَقَتْ قَالَتْ فَأَرْسَلَتْ إِلَىَّ حَفْصَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم فَدَعَتْنِي فَقَالَتْ إِنِّي مُخْبِرَتُكِ خَبَرًا وَلاَ أُحِبُّ أَنْ تَصْنَعِي شَيْئًا إِنَّ أَمْرَكِ بِيَدِكِ مَا لَمْ يَمْسَسْكِ زَوْجُكِ فَإِنْ مَسَّكِ فَلَيْسَ لَكِ مِنَ الأَمْرِ شَىْءٌ ‏.‏ قَالَتْ فَقُلْتُ هُوَ الطَّلاَقُ ثُمَّ الطَّلاَقُ ثُمَّ الطَّلاَقُ ‏.‏ فَفَارَقَتْهُ ثَلاَثًا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 27
Arabic reference : Book 29, Hadith 1184
Sunan an-Nasa'i 2391
It was narrated that 'Abdullah said:
"The Messenger of Allah entered my apartment and said: "I have been told that you stand all night (in prayer) and fast all day.' I said: 'Yes (I do).' He said: 'Do not do that. Sleep and stand (in prayer); fast and break your fast. For your eyes have a right over you, your body has a right over you, your body has a right over you, your wife has a right over you, your guest has a right over you, and your friend has a right over you. I hope that you will have a long life and that it will be sufficient for you to fast three days of each month. That is fasting for a lifetime, because a good deed is equal to ten like it.' I said : 'I feel able to do more.' I was strict, so I was dealt with strictly. He said: 'Fast three days each week.' I said: 'I am ableto do more thtn that; I was strict, so I was dealt with strictly. He said: 'Observe the fast of the Prophet of Allah, Dawud, peace be upon him. I said: 'What was the fast of Dawud?' he said: 'Half of a lifetime."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا يَحْيَى بْنُ دُرُسْتَ، قَالَ حَدَّثَنَا أَبُو إِسْمَاعِيلَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، أَنَّ أَبَا سَلَمَةَ، حَدَّثَهُ أَنَّ عَبْدَ اللَّهِ قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم حُجْرَتِي فَقَالَ ‏"‏ أَلَمْ أُخْبَرْ أَنَّكَ تَقُومُ اللَّيْلَ وَتَصُومُ النَّهَارَ ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَ ‏"‏ فَلاَ تَفْعَلَنَّ نَمْ وَقُمْ وَصُمْ وَأَفْطِرْ فَإِنَّ لِعَيْنِكَ عَلَيْكَ حَقًّا وَإِنَّ لِجَسَدِكَ عَلَيْكَ حَقًّا وَإِنَّ لِزَوْجَتِكَ عَلَيْكَ حَقًّا وَإِنَّ لِضَيْفِكَ عَلَيْكَ حَقًّا وَإِنَّ لِصَدِيقِكَ عَلَيْكَ حَقًّا وَإِنَّهُ عَسَى أَنْ يَطُولَ بِكَ عُمُرٌ وَإِنَّهُ حَسْبُكَ أَنْ تَصُومَ مِنْ كُلِّ شَهْرٍ ثَلاَثًا فَذَلِكَ صِيَامُ الدَّهْرِ كُلِّهِ وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا ‏"‏ ‏.‏ قُلْتُ إِنِّي أَجِدُ قُوَّةً فَشَدَّدْتُ فَشُدِّدَ عَلَىَّ ‏.‏ قَالَ ‏"‏ صُمْ مِنْ كُلِّ جُمُعَةٍ ثَلاَثَةَ أَيَّامٍ ‏"‏ ‏.‏ قُلْتُ إِنِّي أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ فَشَدَّدْتُ فَشُدِّدَ عَلَىَّ ‏.‏ قَالَ ‏"‏ صُمْ صَوْمَ نَبِيِّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلاَمُ ‏"‏ ‏.‏ قُلْتُ وَمَا كَانَ صَوْمُ دَاوُدَ قَالَ ‏"‏ نِصْفُ الدَّهْرِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2391
In-book reference : Book 22, Hadith 302
English translation : Vol. 3, Book 22, Hadith 2393
Sahih al-Bukhari 3936

Narrated Sa`d bin Malik:

In the year of Hajjat-ul-Wada` the Prophet visited me when I fell ill and was about to die because of that illness. I said, "O Allah's Apostle! I am very ill as you see, and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity?" He said, "No." I said, "Shall I then give one half of it in charity?" He said, "O Sa`d! Give 1/3 (in charity) and even 1/3 is too much. No doubt, it is better to leave your children rich than to leave them poor, reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah's Pleasure even if it were a mouthful of food you put into your wives mouth." I said, "O Allah's Apostle! Am I to be left behind (in Mecca) after my companions have gone?" He said, "If you should be left behind, you will be upgraded and elevated for every deed you will do with a desire to achieve Allah's Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But (we feel sorry for) the unlucky Sa`d bin Khaulah." Allah's Apostle lamented his death in Mecca.

حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ، عَنِ الزُّهْرِيِّ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ عَادَنِي النَّبِيُّ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ مِنْ مَرَضٍ أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ، فَقُلْتُ يَا رَسُولَ اللَّهِ، بَلَغَ بِي مِنَ الْوَجَعِ مَا تَرَى، وَأَنَا ذُو مَالٍ وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي وَاحِدَةٌ، أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ ‏"‏ لاَ ‏"‏‏.‏ قَالَ فَأَتَصَدَّقُ بِشَطْرِهِ قَالَ ‏"‏ الثُّلُثُ يَا سَعْدُ، وَالثُّلُثُ كَثِيرٌ، إِنَّكَ أَنْ تَذَرَ ذُرِّيَّتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ ‏"‏‏.‏ قَالَ أَحْمَدُ بْنُ يُونُسَ عَنْ إِبْرَاهِيمَ ‏"‏ أَنْ تَذَرَ ذُرِّيَّتَكَ، وَلَسْتَ بِنَافِقٍ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ آجَرَكَ اللَّهُ بِهَا، حَتَّى اللُّقْمَةَ تَجْعَلُهَا فِي فِي امْرَأَتِكَ ‏"‏‏.‏ قُلْتَ يَا رَسُولَ اللَّهِ، أُخَلَّفُ بَعْدَ أَصْحَابِي قَالَ ‏"‏ إِنَّكَ لَنْ تُخَلَّفَ فَتَعْمَلَ عَمَلاً تَبْتَغِي بِهِ وَجْهَ اللَّهِ إِلاَّ ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً، وَلَعَلَّكَ تُخَلَّفُ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ، وَيُضَرَّ بِكَ آخَرُونَ، اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ، وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ، لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تُوُفِّيَ بِمَكَّةَ ‏"‏‏.‏ وَقَالَ أَحْمَدُ ...
Reference : Sahih al-Bukhari 3936
In-book reference : Book 63, Hadith 161
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 273
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2733
Narrated Safwan bin Assal:
"A Jew said to his companion: 'Accompany us to this Prophet.' So his companion said: 'Do not say: "Prophet". For if he hears you (say that) then he will be very happy.' So they went to the Messenger of Allah (SAW) to question him about nine clear signs. So he said to them: 'Do not associate anything with Allah, nor steal, nor commit unlawful intercourse, nor take a life which Allah has made prohibited prohibited, except for what is required (in the law), nor hasten to damage the reputation of one of power so that he will be killed, nor practice magic, nor consume Riba, nor falsely accuse the chaste woman, nor turn to flee on the day of the march, and for you Jews particularly, to not violate the Sabbath.'" He said: "So they kissed his hands and his feet, and they said: 'We bear witness that you are a Prophet.' So he (SAW) said: 'Then what prevents you from following me?' They said: 'Because Dawud supplicated to his Lord that his offspring never be devoid of Prophets and we feared that if we follow you then the Jews will kill us.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، وَأَبُو أُسَامَةَ عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ صَفْوَانَ بْنِ عَسَّالٍ، قَالَ قَالَ يَهُودِيٌّ لِصَاحِبِهِ اذْهَبْ بِنَا إِلَى هَذَا النَّبِيِّ ‏.‏ فَقَالَ صَاحِبُهُ لاَ تَقُلْ نَبِيٌّ إِنَّهُ لَوْ سَمِعَكَ كَانَ لَهُ أَرْبَعَةُ أَعْيُنٍ ‏.‏ فَأَتَيَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَأَلاَهُ عَنْ تِسْعِ آيَاتٍ بَيِّنَاتٍ ‏.‏ فَقَالَ لَهُمْ ‏"‏ لاَ تُشْرِكُوا بِاللَّهِ شَيْئًا وَلاَ تَسْرِقُوا وَلاَ تَزْنُوا وَلاَ تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ تَمْشُوا بِبَرِيءٍ إِلَى ذِي سُلْطَانٍ لِيَقْتُلَهُ وَلاَ تَسْحَرُوا وَلاَ تَأْكُلُوا الرِّبَا وَلاَ تَقْذِفُوا مُحْصَنَةً وَلاَ تُوَلُّوا الْفِرَارَ يَوْمَ الزَّحْفِ وَعَلَيْكُمْ خَاصَّةً الْيَهُودَ أَنْ لاَ تَعْتَدُوا فِي السَّبْتِ ‏"‏ ‏.‏ قَالَ فَقَبَّلُوا يَدَهُ وَرِجْلَهُ فَقَالاَ نَشْهَدُ أَنَّكَ نَبِيٌّ ‏.‏ قَالَ ‏"‏ فَمَا يَمْنَعُكُمْ أَنْ تَتَّبِعُونِي ‏"‏ ‏.‏ قَالُوا إِنَّ دَاوُدَ دَعَا رَبَّهُ أَنْ لاَ يَزَالَ فِي ذُرِّيَّتِهِ نَبِيٌّ وَإِنَّا نَخَافُ إِنْ تَبِعْنَاكَ أَنْ تَقْتُلَنَا الْيَهُودُ ‏.‏ وَفِي الْبَابِ عَنْ يَزِيدَ بْنِ الأَسْوَدِ وَابْنِ عُمَرَ وَكَعْبِ بْنِ مَالِكٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2733
In-book reference : Book 42, Hadith 46
English translation : Vol. 5, Book 40, Hadith 2733
Sunan an-Nasa'i 849
It was narrated that 'Abdullah said:
"Whoever would like to meet Allah tomorrow as a Muslim, let him regularly attend these five (daily) prayers whenever the call for them is given (that in the mosques), for Allah prescribed for His Prophet the ways of guidance, and they (the prayers) are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids, you would be forsaking the Sunnah of your Prophet, and if you were to forsake the Sunnah of your Prophet you would go astray. There is no Muslim slave who performs Wudu and does it well, then walks to the prayer, but Allah will record one Hasanah (good deed) for each step he takes, or raise' him one level by it or erase one sin from him. I remember how we used to take short steps, and I remember (a time) when no one stayed behind from the prayer except a hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ الْمَسْعُودِيِّ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ كَانَ يَقُولُ مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ عَزَّ وَجَلَّ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلاَءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ شَرَعَ لِنَبِيِّهِ صلى الله عليه وسلم سُنَنَ الْهُدَى وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَإِنِّي لاَ أَحْسَبُ مِنْكُمْ أَحَدًا إِلاَّ لَهُ مَسْجِدٌ يُصَلِّي فِيهِ فِي بَيْتِهِ فَلَوْ صَلَّيْتُمْ فِي بُيُوتِكُمْ وَتَرَكْتُمْ مَسَاجِدَكُمْ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَمَا مِنْ عَبْدٍ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَمْشِي إِلَى صَلاَةٍ إِلاَّ كَتَبَ اللَّهُ عَزَّ وَجَلَّ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً أَوْ يَرْفَعُ لَهُ بِهَا دَرَجَةً أَوْ يُكَفِّرُ عَنْهُ بِهَا خَطِيئَةً وَلَقَدْ رَأَيْتُنَا نُقَارِبُ بَيْنَ الْخُطَا وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلاَّ مُنَافِقٌ مَعْلُومٌ نِفَاقُهُ وَلَقَدْ رَأَيْتُ الرَّجُلَ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 849
In-book reference : Book 10, Hadith 73
English translation : Vol. 1, Book 10, Hadith 850
Ash-Shama'il Al-Muhammadiyah 412
Yazid al-Farisi, who used to inscribe copies of the Qur’an said:
“I saw the Prophet (Allah bless him and give him peace) in my sleep in the time of Ibn 'Abbas, so I said to Ibn 'Abbas: ‘I saw Allah’s Messenger (Allah bless him and give him peace) in my sleep!’ Ibn 'Abbas said: “Allah’s Messenger (Allah bless him and give him peace) used to say: ‘Satan cannot imitate me, so if someone sees me in his sleep, he has indeed seen me!’ Can you describe this man whom you saw in your sleep?” “Yes,” he said. “I shall describe for you an average man: his body and his flesh were brown-to-white; he was black eyed, endowed with a pleasant smile and handsome facial features; his beard went from here to here, and it came down over the top of his chest.” 'Awf said: "I do not know what could be added to this description,” and Ibn 'Abbas said: "If you had seen him in the state of wakefulness, you could not have described him more accurately than this.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، قَالا‏:‏ حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ، عَنْ يَزِيدَ الْفَارِسِيِّ وَكَانَ يَكْتُبُ الْمَصَاحِفَ، قَالَ‏:‏ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي الْمَنَامِ زَمَنَ ابْنِ عَبَّاسٍ، قَالَ‏:‏ فَقُلْتُ لابْنِ عَبَّاسٍ‏:‏ إِنِّي رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم فِي النَّوْمِ، فَقَالَ ابْنُ عَبَّاسٍ‏:‏ إِنَّ رَسُولَ اللهِ كَانَ، يَقُولُ‏:‏ إِنَّ الشَّيْطَانَ لا يَسْتَطِيعُ أَنْ يَتَشَبَّهَ بِي، فَمَنْ رَآنِي فِي النَّوْمِ فَقَدْ رَآنِي، هَلْ تَسْتَطِيعُ أَنْ تَنْعَتَ هَذَا الرَّجُلَ الَّذِي رَأَيْتَهُ فِي النَّوْمِ‏؟‏ قَالَ‏:‏ نَعَمْ، أَنْعَتُ لَكَ رَجُلا بَيْنَ الرَّجُلَيْنِ، جِسْمُهُ وَلَحْمُهُ أَسْمَرُ إِلَى الْبَيَاضِ، أَكْحَلُ الْعَيْنَيْنِ، حَسَنُ الضَّحِكِ، جَمِيلُ دَوَائِرِ الْوَجْهِ، مَلأَتْ لِحْيَتُهُ مَا بَيْنَ هَذِهِ إِلَى هَذِهِ، قَدْ مَلأَتْ نَحْرَهُ، قَالَ عَوْفٌ‏:‏ وَلا أَدْرِي مَا كَانَ مَعَ هَذَا النَّعْتِ، فَقَالَ ابْنُ عَبَّاسٍ‏:‏ لَوْ رَأَيْتَهُ فِي الْيَقَظَةِ مَا اسْتَطَعْتَ أَنْ تَنْعَتَهُ فَوْقَ هَذَا‏.‏‏

"arabic_sanad"> قال أبو عيسى: ويزيد الفارسي هو يزيد بن هرمز وهو أقدم من يزيد الرقاشي وروى يزيد الفارسي عن ابن عباس أحاديث. ويزيد الرقاشي لم يدرك ابن عباس، وهو يزيد بن أبان الرقاشي وهو يروي عن أنس بن مالك. ويزيد الفارسي ويزيد الرقاشي كلاهما من أهل البصرة وعوف بن أبي جميلة هو عوف الأعرابي.
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 412
In-book reference : Book 56, Hadith 6
Sahih Muslim 2846 d

Hammam b. Munabbih reported that Abu Huraira narrated to them some ahadith of Allah's Messenger (may peace be upon him) and one of them is this that Allah's Messenger (may peace be upon him) said:

The Paradise and the Hell fell into dispute and the Hell said: 1 have been distinguished for accommodating (the haughty and proud in me), and the Paradise said: What is the matter that the meek and the humble and the downtrodden and simple would find an abode in me? Thereupon Allah said to Paradise: You are a (means) of My Mercy. 1 shall show mercy through you to one whom I will from amongst My servants. And lie said to the Hell: You are a (sign) of My chastisement and I shall chastise through you anyone whom I will from amongst My servants and both of you, would be full. And as regards the Hell it would not be full until Allah, the Exalted and Glorious, places His foot therein, and it would say: Enough, enough, enough, and it would be then full and the one part would draw very close to the other one and Allah would not treat unjustly anyone amongst His creation and He would create another creation for the Paradise (to accommodate it).
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَحَاجَّتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ أُوثِرْتُ بِالْمُتَكَبِّرِينَ وَالْمُتَجَبِّرِينَ ‏.‏ وَقَالَتِ الْجَنَّةُ فَمَا لِي لاَ يَدْخُلُنِي إِلاَّ ضُعَفَاءُ النَّاسِ وَسَقَطُهُمْ وَغِرَّتُهُمْ قَالَ اللَّهُ لِلْجَنَّةِ إِنَّمَا أَنْتِ رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي ‏.‏ وَقَالَ لِلنَّارِ إِنَّمَا أَنْتِ عَذَابِي أُعَذِّبُ بِكِ مَنْ أَشَاءُ مِنْ عِبَادِي ‏.‏ وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا فَأَمَّا النَّارُ فَلاَ تَمْتَلِئُ حَتَّى يَضَعَ اللَّهُ تَبَارَكَ وَتَعَالَى رِجْلَهُ تَقُولُ قَطْ قَطْ قَطْ ‏.‏ فَهُنَالِكَ تَمْتَلِئُ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ وَلاَ يَظْلِمُ اللَّهُ مِنْ خَلْقِهِ أَحَدًا وَأَمَّا الْجَنَّةُ فَإِنَّ اللَّهَ يُنْشِئُ لَهَا خَلْقًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2846d
In-book reference : Book 53, Hadith 44
USC-MSA web (English) reference : Book 40, Hadith 6821
  (deprecated numbering scheme)
Riyad as-Salihin 150
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
The Prophet (PBUH) was informed that I said that I would perform prayers the whole night and observe fasting every day as long as I live. Messenger of Allah (PBUH) said, "Is it you who said this?" I said to him, "O Messenger of Allah! I ransom you with my parents, it is I who said that." Messenger of Allah (PBUH) said, "You will not be able to do that. Observe fast and break it; sleep and get up for prayer, and observe fast for three days during the month; for every good is multiplied ten times and that will be equal to fasting the whole year." I said, "O Messenger of Allah! I can do more than that." He said, "Observe fast one day and leave off the next two days." I said, "O Messenger of Allah! I have strength to do more than that." Messenger of Allah (PBUH) said, "Observe fast every other day, and that is the fasting of Dawud (PBUH) and that is the most moderate fasting".

According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".

In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."

Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."

In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (PBUH) said, "Then observe fasts like the fasting of Prophet Dawud (PBUH) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.

In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (PBUH) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".

In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (PBUH) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (PBUH).

وعن أبي محمد عبد الله بن عمرو بن العاص رضي الله عنهما قال‏:‏ أخبر النبي صلى الله عليه وسلم أني أقول‏:‏ والله لأصومن النهار، ولأقومن الليل ماعشت، فقال رسول الله صلى الله عليه وسلم ‏:‏ أنت الذي تقول ذلك‏؟‏ فقلت له‏:‏ قد قلته بأبى أنت وأمى يا رسول الله‏.‏ قال‏:‏‏"‏فإنك لا تستطيع ذلك؛ فصم وأفطر، ونم وقم، وصم من الشهر ثلاثة أيام فإن الحسنة بعشر أمثالها، وذلك مثل صيام الدهر‏"‏ قلت‏:‏ فإنى أطيق أفضل من ذلك قال‏:‏ فصم يوما وأفطر يومين، قلت‏:‏ فإنى أطيق أفضل من ذلك، قال‏:‏ ‏"‏فصم يوماً وأفطر يوماً، فذلك صيام داود صلى الله عليه وسلم، وهو أعدل الصيام‏"‏‏.‏ وفي رواية‏:‏ ‏"‏وهو أفضل الصيام‏"‏ فقلت ‏:‏ فإني أطيق أفضل من ذلك‏.‏ فقال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ لا أفضل من ذلك‏"‏ ولأن أكون قبلت الثلاثة الأيام التي قال رسول الله صلى الله عليه وسلم أحب إلي من أهلي وما لي‏.‏ وفي رواية‏:‏ ‏"‏ألم أخبر أنك تصوم النهار وتقوم الليل‏؟‏‏"‏ قلت ‏:‏ بلى يا رسول الله قال‏:‏ ‏"‏فلا تفعل‏:‏ صم وأفطر ، ونم وقم فإن لجسدك عليك حقاً، وإن لعينيك عليك حقاً، وإن لزوجك عليك حقاً، وإن لزورك عليك حقاً، وإن بحسبك أن تصوم في كل شهر ثلاثة أيام ، فإن لك بكل حسنة عشر أمثالها، فإن ذلك صيام الدهر‏"‏ فشددت فشدد علي، قلت‏:‏ يا رسول الله إني أجد قوة، قال‏:‏ ‏"‏صم صيام نبي الله داود ولا تزد عليه‏"‏ قلت‏:‏ وما كان صيام داود‏؟‏ قال‏:‏ ‏"‏نصف الدهر‏"‏ فكان عبد الله يقول بعدما كبر‏:‏ يا ليتني قبلت رخصة رسول الله صلى الله عليه وسلم‏.‏ وفي رواية‏:‏ ‏"‏ ألم أخبر أنك تصوم الدهر، وتقرأ ...
Reference : Riyad as-Salihin 150
In-book reference : Introduction, Hadith 150
Al-Adab Al-Mufrad 1095
Jabir said, "When you come in to your family, greet them with a greeting from Allah which is blessed and good." He added, "I only think that it is what is meant by His words, 'When you are greeted with a greeting, greet with one better than it or return it.' (4:86)"
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ، قَالَ‏:‏ أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ‏:‏ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا يَقُولُ‏:‏ إِذَا دَخَلْتَ عَلَى أَهْلِكَ فَسَلِّمْ عَلَيْهِمْ تَحِيَّةً مِنْ عِنْدِ اللهِ مُبَارَكَةً طَيْبَةً‏.‏
Reference : Al-Adab Al-Mufrad 1095
In-book reference : Book 43, Hadith 45
English translation : Book 43, Hadith 1095
Sunan Ibn Majah 3562
It was narrated from Abu Burdah that his father said to him:
“O my son, if only you could have seen us when we were with the Messenger of Allah (saw), when rain fell on us; you would have thought that we smelled like sheep.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ قَتَادَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ لِي يَا بُنَىَّ لَوْ شَهِدْتَنَا وَنَحْنُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا أَصَابَتْنَا السَّمَاءُ لَحَسِبْتَ أَنَّ رِيحَنَا رِيحُ الضَّأْنِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3562
In-book reference : Book 32, Hadith 13
English translation : Vol. 4, Book 32, Hadith 3562
Sunan Ibn Majah 3041
It was narrated that Ibn ‘Abbas said:
“When you have stoned the Pillar, everything becomes permissible to you except your wives. A man said to him: ‘O Ibn ‘Abbas, and perfume?’ He said: ‘I saw the Messenger of Allah (saw) perfume his head with musk. Is that perfume or not?’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَوَكِيعٌ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِذَا رَمَيْتُمُ الْجَمْرَةَ فَقَدْ حَلَّ لَكُمْ كُلُّ شَىْءٍ إِلاَّ النِّسَاءَ ‏.‏ فَقَالَ لَهُ رَجُلٌ يَا ابْنَ عَبَّاسٍ وَالطِّيبُ فَقَالَ أَمَّا أَنَا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُضَمِّخُ رَأْسَهُ بِالْمِسْكِ أَفَطِيبٌ ذَلِكَ أَمْ لاَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3041
In-book reference : Book 25, Hadith 160
English translation : Vol. 4, Book 25, Hadith 3041
Sunan Ibn Majah 1114
It was narrated that Jabir said:
“Sulaik Al-Ghatafani came while the Messenger of Allah (saw) was delivering the sermon. The Prophet (saw) said to him: ‘Did you perform two Rak’ah before you came?’ He said: ‘No.’ He said: ‘Then perform two Rak’ah, but make them brief.’”
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالاَ جَاءَ سُلَيْكٌ الْغَطَفَانِيُّ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَخْطُبُ فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ أَصَلَّيْتَ رَكْعَتَيْنِ قَبْلَ أَنْ تَجِيءَ؟ ‏"‏ قَالَ: لاَ ‏.‏ قَالَ: ‏"‏ فَصَلِّ رَكْعَتَيْنِ وَتَجَوَّزْ فِيهِمَا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1114
In-book reference : Book 5, Hadith 312
English translation : Vol. 1, Book 5, Hadith 1114
Sahih al-Bukhari 4769

Narrated Abu Huraira:

The Prophet said, Abraham will meet his father (on the Day of Resurrection) and will say, 'O my Lords You promised me that You would not let me in disgrace on the Day when people will be resurrected.' Allah will say, 'I have forbidden Paradise to the non-believers."

حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَخِي، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَلْقَى إِبْرَاهِيمُ أَبَاهُ فَيَقُولُ يَا رَبِّ إِنَّكَ وَعَدْتَنِي أَنْ لاَ تُخْزِنِي يَوْمَ يُبْعَثُونَ فَيَقُولُ اللَّهُ إِنِّي حَرَّمْتُ الْجَنَّةَ عَلَى الْكَافِرِينَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4769
In-book reference : Book 65, Hadith 291
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 292
  (deprecated numbering scheme)
Sunan an-Nasa'i 969
It was narrated that 'Ata said:
"Abu Hurairah said: "In should be recitation in every prayer. What the Messenger of Allah (SAW) made us hear (by reciting out loud) we make you hear, and what he hid from us (by reciting silently) we hide from you.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ رَقَبَةَ، عَنْ عَطَاءٍ، قَالَ قَالَ أَبُو هُرَيْرَةَ كُلُّ صَلاَةٍ يُقْرَأُ فِيهَا فَمَا أَسْمَعَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَسْمَعْنَاكُمْ وَمَا أَخْفَاهَا أَخْفَيْنَا مِنْكُمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 969
In-book reference : Book 11, Hadith 94
English translation : Vol. 2, Book 11, Hadith 970
Sunan an-Nasa'i 2760
It was narrated that 'Ubaid bin Jraij said:
"I said to Ibn 'Umar: 'I saw you begin the Talbiyah when your she-camel stood up with you. He said: "The Messenger of Allah used to begin the Talbiyah when his she-camel stood up with him."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَنْبَأَنَا ابْنُ إِدْرِيسَ، عَنْ عُبَيْدِ اللَّهِ، وَابْنِ، جُرَيْجٍ وَابْنِ إِسْحَاقَ وَمَالِكِ بْنِ أَنَسٍ عَنِ الْمَقْبُرِيِّ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، قَالَ قُلْتُ لاِبْنِ عُمَرَ رَأَيْتُكَ تُهِلُّ إِذَا اسْتَوَتْ بِكَ نَاقَتُكَ ‏.‏ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُهِلُّ إِذَا اسْتَوَتْ بِهِ نَاقَتُهُ وَانْبَعَثَتْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2760
In-book reference : Book 24, Hadith 142
English translation : Vol. 3, Book 24, Hadith 2761
Sunan an-Nasa'i 2744
Jabir said:
"Ali came from collecting Zakah and the Prophet said to him: "For what have you entered Ihram, O 'Ali?' he said: 'For that for which the Messenger of Allah entered Ihram.' He said: 'Then offer the Hadi and remain in Ihram as you are.' So 'Ali offered a Hadi."
أَخْبَرَنِي عِمْرَانُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ عَطَاءٌ قَالَ جَابِرٌ قَدِمَ عَلِيٌّ مِنْ سِعَايَتِهِ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ بِمَا أَهْلَلْتَ يَا عَلِيُّ ‏"‏ ‏.‏ قَالَ بِمَا أَهَلَّ بِهِ النَّبِيُّ صلى الله عليه وسلم ‏.‏ قَالَ ‏"‏ فَاهْدِ وَامْكُثْ حَرَامًا كَمَا أَنْتَ ‏"‏ ‏.‏ قَالَ وَأَهْدَى عَلِيٌّ لَهُ هَدْيًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2744
In-book reference : Book 24, Hadith 126
English translation : Vol. 3, Book 24, Hadith 2745
Sunan an-Nasa'i 2571
It was narrated from Abu Hurairah that the messenger of Allah said:
"The poor man (Miskin) is not the one who leaves if you give him a date or two, or a morsel or two. Rather the poor man is the one who refrains from asking. Recite if you wish: "They do not beg of people at all."'
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ الْمِسْكِينُ الَّذِي تَرُدُّهُ التَّمْرَةُ وَالتَّمْرَتَانِ وَاللُّقْمَةُ وَاللُّقْمَتَانِ إِنَّ الْمِسْكِينَ الْمُتَعَفِّفُ اقْرَءُوا إِنْ شِئْتُمْ ‏{‏ لاَ يَسْأَلُونَ النَّاسَ إِلْحَافًا ‏}‏ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2571
In-book reference : Book 23, Hadith 137
English translation : Vol. 3, Book 23, Hadith 2572
Sunan an-Nasa'i 5163
It was narrated that Sa'eed bin Al-Musayyab said:
"Umar said to Suhaib: 'Why do I see you wearing a ring of gold?' He said: 'One who was better than you saw it and did not criticize it.' He said: 'Who was that?' He said: 'The Messenger of Allah [SAW].'"
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ مُحَمَّدِ بْنِ كَثِيرٍ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا سَعِيدُ بْنُ حَفْصٍ، قَالَ حَدَّثَنَا مُوسَى بْنُ أَعْيَنَ، عَنْ عِيسَى بْنِ يُونُسَ، عَنِ الضَّحَّاكِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ قَالَ عُمَرُ لِصُهَيْبٍ مَا لِي أَرَى عَلَيْكَ خَاتَمَ الذَّهَبِ قَالَ قَدْ رَآهُ مَنْ هُوَ خَيْرٌ مِنْكَ فَلَمْ يَعِبْهُ ‏.‏ قَالَ مَنْ هُوَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 5163
In-book reference : Book 48, Hadith 124
English translation : Vol. 6, Book 48, Hadith 5166
Ash-Shama'il Al-Muhammadiyah 121
Hudhaifa ibn al-Yuman said:
"Allah’s Messenger (Allah bless him and give him peace) took hold of the calf of my legs or his leg, and he said: 'This is the position of the loincloth, and if you object, then somewhat lower down, but if you object, the loincloth has no right to the ankles'.”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُسْلِمِ بْنِ نَذِيرٍ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، قَالَ‏:‏ أَخَذَ رَسُولُ اللهِ صلى الله عليه وسلم، بِعَضَلَةِ سَاقِي أَوْ سَاقِهِ، فَقَالَ‏:‏ هَذَا مَوْضِعُ الإِزَارِ، فَإِنْ أَبَيْتَ فَأَسْفَلَ، فَإِنْ أَبَيْتَ فَلا حَقَّ لِلإِزَارِ فِي الْكَعْبَيْنِ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 121
In-book reference : Book 17, Hadith 4
Sahih Muslim 1324 a

Jabir b. 'Abdullah (Allah be pleased with them) reported that he was asked about riding on a sacrificial animal, and he said:

I heard Allah's Messenger (may peace be upon him) as saying: Ride on it gently, when you have need for it, until you find (another) mount.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، سُئِلَ عَنْ رُكُوبِ الْهَدْىِ، فَقَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا حَتَّى تَجِدَ ظَهْرًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1324a
In-book reference : Book 15, Hadith 418
USC-MSA web (English) reference : Book 7, Hadith 3052
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2323
Qa'is bin Abi Hazim said:
I heard Mustawrid, a member of Banu Fihr, saying: The Messenger of Allah (s.a.w) said: "The world compared to the Hereafter is but like what one of you gets when placing his finger into the sea, so look at what you draw from it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، حَدَّثَنَا قَيْسُ بْنُ أَبِي حَازِمٍ، قَالَ سَمِعْتُ مُسْتَوْرِدًا، أَخَا بَنِي فِهْرٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا الدُّنْيَا فِي الآخِرَةِ إِلاَّ مِثْلُ مَا يَجْعَلُ أَحَدُكُمْ إِصْبَعَهُ فِي الْيَمِّ فَلْيَنْظُرْ بِمَاذَا يَرْجِعُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَإِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ يُكْنَى أَبَا عَبْدِ اللَّهِ وَوَالِدُ قَيْسٍ أَبُو حَازِمٍ اسْمُهُ عَبْدُ بْنُ عَوْفٍ وَهُوَ مِنَ الصَّحَابَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2323
In-book reference : Book 36, Hadith 20
English translation : Vol. 4, Book 10, Hadith 2323
Sahih al-Bukhari 3331

Narrated Abu Huraira:

Allah 's Apostle said, "Treat women nicely, for a women is created from a rib, and the most curved portion of the rib is its upper portion, so, if you should try to straighten it, it will break, but if you leave it as it is, it will remain crooked. So treat women nicely."

حَدَّثَنَا أَبُو كُرَيْبٍ، وَمُوسَى بْنُ حِزَامٍ، قَالاَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ مَيْسَرَةَ الأَشْجَعِيِّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اسْتَوْصُوا بِالنِّسَاءِ، فَإِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ، وَإِنَّ أَعْوَجَ شَىْءٍ فِي الضِّلَعِ أَعْلاَهُ، فَإِنْ ذَهَبْتَ تُقِيمُهُ كَسَرْتَهُ، وَإِنْ تَرَكْتَهُ لَمْ يَزَلْ أَعْوَجَ، فَاسْتَوْصُوا بِالنِّسَاءِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3331
In-book reference : Book 60, Hadith 6
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 548
  (deprecated numbering scheme)
Sunan Abi Dawud 3533
Narrated 'Aishah:
Hind came to the Prophet (saws) and said: Messenger of Allah, Abu Sufyan is a stingy person. Is there any harm to me if I spend on his dependants from his property without his permission ? The Prophet (saws) replied: There is no harm to you if you spend according to the custom.
حَدَّثَنَا خُشَيْشُ بْنُ أَصْرَمَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ هِنْدٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ مُمْسِكٌ فَهَلْ عَلَىَّ مِنْ حَرَجٍ أَنْ أُنْفِقَ عَلَى عِيَالِهِ مِنْ مَالِهِ بِغَيْرِ إِذْنِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ حَرَجَ عَلَيْكِ أَنْ تُنْفِقِي عَلَيْهِمْ بِالْمَعْرُوفِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3533
In-book reference : Book 24, Hadith 118
English translation : Book 23, Hadith 3526
Sunan Abi Dawud 3089

Narrated Amir ar-Ram:

We were in our country when flags and banners were raised. I said: What is this?

The (the people) said: This is the banner of the Messenger of Allah (saws). So I came to him. He was (sitting) under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them.

The Messenger of Allah (saws) mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it, it serves as an atonement for his previous sins and a warning to him for the future.

But when a hypocrite becomes ill and is then cured, he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose.

A man from among those around him asked: Messenger of Allah, what are illnesses? I swear by Allah, I never fell ill.

The Messenger of Allah (saws) said: Get up and leave us. You do not belong to our number. When we were with him, a man came to him. He had a sheet of cloth and something in his hand.

He turned his attention to him and said: Messenger of Allah, when I saw you, I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her, and she fell on them. I wrapped them with my garment. They are now with me.

He said: Put them away from you. So I put them away, but their mother stayed with them.

The Messenger of Allah (saws) said to his companions: Are you surprised at the affection of the mother for her young?

They said: Yes, Messenger of Allah. He said: I swear by Him Who has sent me with the Truth, Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنِي رَجُلٌ، مِنْ أَهْلِ الشَّامِ يُقَالُ لَهُ أَبُو مَنْظُورٍ عَنْ عَمِّهِ، قَالَ حَدَّثَنِي عَمِّي، عَنْ عَامِرٍ الرَّامِ، أَخِي الْخُضْرِ - قَالَ أَبُو دَاوُدَ قَالَ النُّفَيْلِيُّ هُوَ الْخُضْرُ وَلَكِنْ كَذَا قَالَ - قَالَ إِنِّي لَبِبِلاَدِنَا إِذْ رُفِعَتْ لَنَا رَايَاتٌ وَأَلْوِيَةٌ فَقُلْتُ مَا هَذَا قَالُوا هَذَا لِوَاءُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُهُ وَهُوَ تَحْتَ شَجَرَةٍ قَدْ بُسِطَ لَهُ كِسَاءٌ وَهُوَ جَالِسٌ عَلَيْهِ وَقَدِ اجْتَمَعَ إِلَيْهِ أَصْحَابُهُ فَجَلَسْتُ إِلَيْهِمْ فَذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الأَسْقَامَ فَقَالَ ‏"‏ إِنَّ الْمُؤْمِنَ إِذَا أَصَابَهُ السَّقَمُ ثُمَّ أَعْفَاهُ اللَّهُ مِنْهُ كَانَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ وَمَوْعِظَةً لَهُ فِيمَا يَسْتَقْبِلُ وَإِنَّ الْمُنَافِقَ إِذَا مَرِضَ ثُمَّ أُعْفِيَ كَانَ كَالْبَعِيرِ عَقَلَهُ أَهْلُهُ ثُمَّ أَرْسَلُوهُ فَلَمْ يَدْرِ لِمَ عَقَلُوهُ وَلَمْ يَدْرِ لِمَ أَرْسَلُوهُ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِمَّنْ حَوْلَهُ يَا رَسُولَ اللَّهِ وَمَا الأَسْقَامُ وَاللَّهِ مَا مَرِضْتُ قَطُّ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قُمْ عَنَّا فَلَسْتَ مِنَّا ‏"‏ ‏.‏ فَبَيْنَا نَحْنُ عِنْدَهُ إِذْ أَقْبَلَ رَجُلٌ عَلَيْهِ كِسَاءٌ وَفِي يَدِهِ شَىْءٌ قَدِ الْتَفَّ عَلَيْهِ ...
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3089
In-book reference : Book 21, Hadith 1
English translation : Book 20, Hadith 3083
Al-Adab Al-Mufrad 1151
Abu Musa al-Ash'ari said, "The Messenger of Allah, may Allah bless him and grant him peace, went out one day to one of the walled gardens of Madina, and I went out after him. When he entered the garden, I sat at the gate and said, I will be the doorkeeper of the Messenger of Allah today even if he has not commanded me to do it.' The Prophet went and answered a call of nature and then sat on the edge of the well. He uncovered his legs and dangled them in the well. Abu Bakr came and asked for permission to enter.' I said, 'Stay where you are until I ask permission for you.' He waited and I went to the Prophet, may Allah bless him and grant him peace, and said, 'Messenger of Allah, it is Abu Bakr asking permission to come in.' He said, 'Let him in and give him the good news of the Garden.' He entered and sat at the right side of the Prophet, may Allah bless him and grant him peace. uncovered his legs and dangled them in the water. Then 'Umar came. I said, 'Stay where you are until I ask permission for you.' The Prophet, may Allah bless him and grant him peace, said, 'Let him in and give him the good news of the Garden.' 'Umar went in and sat at the left side of the Prophet, may Allah bless him and grant him peace, uncovered his legs and dangled his feet in the well. The rim of the well was then full and there was no place left to sit. Then 'Uthman came. I said, 'Stay where you are until I ask permission for you.' The Prophet, may Allah bless him and grant him peace, said, 'Let him in and give him the good news of the Garden as well as an affliction which will befall him.' 'Uthman came in and could not find a place with them. He moved around until he was facing them on the other side of the well, uncovered his legs and dangled them in the well. I began to wish that a brother of mine would come and I asked Allah to make him come, but he did not come before they had got up."
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ قَالَ‏:‏ خَرَجَ النَّبِيُّ صلى الله عليه وسلم يَوْمًا إِلَى حَائِطٍ مِنْ حَوَائِطِ الْمَدِينَةِ لِحَاجَتِهِ، وَخَرَجْتُ فِي أَثَرِهِ، فَلَمَّا دَخَلَ الْحَائِطَ جَلَسْتُ عَلَى بَابِهِ، وَقُلْتُ‏:‏ لَأَكُونَنَّ الْيَوْمَ بَوَّابَ النَّبِيِّ صلى الله عليه وسلم، وَلَمْ يَأْمُرْنِي، فَذَهَبَ النَّبِيُّ صلى الله عليه وسلم فَقَضَى حَاجَتَهُ وَجَلَسَ عَلَى قُفِّ الْبِئْرِ، وَكَشَفَ عَنْ سَاقَيْهِ، وَدَلاَّهُمَا فِي الْبِئْرِ، فَجَاءَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ لِيَسْتَأْذِنَ عَلَيْهِ لِيَدْخُلَ، فَقُلْتُ‏:‏ كَمَا أَنْتَ حَتَّى أَسْتَأْذِنَ لَكَ، فَوَقَفَ، وَجِئْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، أَبُو بَكْرٍ يَسْتَأْذِنُ عَلَيْكَ‏؟‏ فَقَالَ‏:‏ ائْذَنْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَدَخَلَ فَجَاءَ عَنْ يَمِينِ النَّبِيِّ صلى الله عليه وسلم، فَكَشَفَ عَنْ سَاقَيْهِ وَدَلاَّهُمَا فِي الْبِئْرِ‏.‏ فَجَاءَ عُمَرُ، فَقُلْتُ‏:‏ كَمَا أَنْتَ حَتَّى أَسْتَأْذِنَ لَكَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ ائْذَنْ لَهُ، وَبَشِّرْهُ بِالْجَنَّةِ، فَجَاءَ عُمَرُ عَنْ يَسَارِ النَّبِيِّ صلى الله عليه وسلم فَكَشَفَ عَنْ سَاقَيْهِ وَدَلاَّهُمَا فِي الْبِئْرِ فَامْتَلَأَ الْقُفُّ، فَلَمْ يَكُنْ فِيهِ مَجْلِسٌ‏.‏ ...
Reference : Al-Adab Al-Mufrad 1151
In-book reference : Book 46, Hadith 16
English translation : Book 46, Hadith 1151
Riyad as-Salihin 1401
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Do not make my grave a place of festivity, and supplicate Allah for me, for your supplication reaches me wherever you are."

[Abu Dawud].

وعنه رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏لا تجعلوا قبري عيدًا وصلوا علي، فإن صلاتكم تبلغني حيث كنتم‏"‏ رواه أبو داود بإسناد صحيح‏.‏
Reference : Riyad as-Salihin 1401
In-book reference : Book 14, Hadith 5
Sahih Muslim 1211 t

A'isha (Allah be pleased with her) reported:

We went with the Messenger of Allah (may peace be upon him) and we did not see but that he (intended to perform) Hajj (only), but when we reached Mecca we circumambulated the House; and the Messenger of Allah (may peace be upon him) commanded that he who did not have with him a sacrificial animal should put off Ihram. She (A'isha) said: (And consequently) those who did not bring the sacrificial animals with them put off Ihram; and among his wives (too) who had not brought the sacrificial animals with them put off Ihram. A'isha said: I entered my period and could not (therefore) circumambulate the House. When it was the night of Hasba she said: Messenger of Allah, people are coming back (after having performed both) Hajj and'Umra, whereas I am coming back only with Hajj, whereupon he said: Did you not circumambulate (the Ka'ba) that very night we entered Mecca? She (A'isha) said: No, whereupon he said: Go along with your brother to Tan'im and put on the Ihram for Umra, and it is at such and such a place that you can meet (us). (In the meanwhile) Safiyya (the wife of the Holy Prophet) said: I think, I will detain you (since I have entered in the monthly) period and you shall have to wait for me for the farewell circuit). Thereupon he (the Holy Prophet) said: May you be wounded and your head shorn did you not circumambulate on the Day of Sacrifice (10th of Dhu'l-Hijja)? She said: Yes. The Holy Prophet (may peace be upon him) said: There is no harm. You should go forward. 'A'isha said: The Messenger of Allah (may peace be upon him) was going upwards to the side of Mecca, whereas I was coming down from it, or I was going upward, whereas he was coming down. Isbiq said: She was climbing down, and he was climbing down.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ زُهَيْرٌ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلاَ نَرَى إِلاَّ أَنَّهُ الْحَجُّ فَلَمَّا قَدِمْنَا مَكَّةَ تَطَوَّفْنَا بِالْبَيْتِ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ أَنْ يَحِلَّ - قَالَتْ - فَحَلَّ مَنْ لَمْ يَكُنْ سَاقَ الْهَدْىَ وَنِسَاؤُهُ لَمْ يَسُقْنَ الْهَدْىَ فَأَحْلَلْنَ ‏.‏ قَالَتْ عَائِشَةُ فَحِضْتُ فَلَمْ أَطُفْ بِالْبَيْتِ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ - قَالَتْ - قُلْتُ يَا رَسُولَ اللَّهِ يَرْجِعُ النَّاسُ بِعُمْرَةٍ وَحَجَّةٍ وَأَرْجِعُ أَنَا بِحَجَّةٍ قَالَ ‏"‏ أَوَمَا كُنْتِ طُفْتِ لَيَالِيَ قَدِمْنَا مَكَّةَ ‏"‏ ‏.‏ قَالَتْ قُلْتُ لاَ ‏.‏ قَالَ ‏"‏ فَاذْهَبِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ فَأَهِلِّي بِعُمْرَةٍ ثُمَّ مَوْعِدُكِ مَكَانَ كَذَا وَكَذَا ‏"‏ ‏.‏ قَالَتْ صَفِيَّةُ مَا أُرَانِي إِلاَّ حَابِسَتَكُمْ قَالَ ‏"‏ عَقْرَى حَلْقَى أَوَمَا كُنْتِ طُفْتِ يَوْمَ النَّحْرِ ‏"‏ ‏.‏ قَالَتْ بَلَى ‏.‏ قَالَ ‏"‏ لاَ بَأْسَ انْفِرِي ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ فَلَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ مُصْعِدٌ مِنْ مَكَّةَ وَأَنَا مُنْهَبِطَةٌ عَلَيْهَا أَوْ أَنَا مُصْعِدَةٌ وَهُوَ مُنْهَبِطٌ مِنْهَا ‏.‏ وَقَالَ إِسْحَاقُ ...
Reference : Sahih Muslim 1211t
In-book reference : Book 15, Hadith 138
USC-MSA web (English) reference : Book 7, Hadith 2783
  (deprecated numbering scheme)
Samurah bin Jundub (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “The words dearer to Allah are four:
‘How perfect Allah is and all praise is for Allah. None has the right to be worshipped except Allah alone and Allah is great It does not matter which you say first.” Related by Muslim.
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ أَحَبُّ اَلْكَلَامِ إِلَى اَللَّهِ أَرْبَعٌ, لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ: سُبْحَانَ اَللَّهِ, وَالْحَمْدُ لِلَّهِ, وَلَا إِلَهَ إِلَّا اَللَّهُ, وَاَللَّهُ أَكْبَرُ } أَخْرَجَهُ مُسْلِمٌ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 110
English translation : Book 16, Hadith 1589
Arabic reference : Book 16, Hadith 1546
Sahih al-Bukhari 6649

Narrated Zahdam:

There was a relation of love and brotherhood between this tribe of Jarm and Al-Ash`ariyin. Once we were with Abu Musa Al-Ash`ari, and then a meal containing chicken was brought to Abu Musa, and there was present, a man from the tribe of Taimillah who was of red complexion as if he were from non-Arab freed slaves. Abu Musa invited him to the meal. He said, "I have seen chickens eating dirty things, so I deemed it filthy and took an oath that I would never eat chicken." On that, Abu Musa said, "Get up, I will narrate to you about that. Once a group of the Ash`ariyin and I went to Allah's Apostle and asked him to provide us with mounts; he said, 'By Allah, I will never give you any mounts nor do I have anything to mount you on.' Then a few camels of war booty were brought to Allah's Apostle , and he asked about us, saying, 'Where are the Ash-'ariyin?' He then ordered five nice camels to be given to us, and when we had departed, we said, 'What have we done? Allah's Apostle had taken the oath not to give us any mounts, and that he had nothing to mount us on, and later he gave us that we might ride? Did we take advantage of the fact that Allah's Apostle had forgotten his oath? By Allah, we will never succeed.' So we went back to him and said to him, 'We came to you to give us mounts, and you took an oath that you would not give us any mounts and that you had nothing to mount us on.' On that he said, 'I did not provide you with mounts, but Allah did. By Allah, if I take an oath to do something, and then find something else better than it, I do that which is better and make expiation for the dissolution of the oath.' "

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، وَالْقَاسِمِ التَّمِيمِيِّ، عَنْ زَهْدَمٍ، قَالَ كَانَ بَيْنَ هَذَا الْحَىِّ مِنْ جَرْمٍ وَبَيْنَ الأَشْعَرِيِّينَ وُدٌّ وَإِخَاءٌ، فَكُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ، فَقُرِّبَ إِلَيْهِ طَعَامٌ فِيهِ لَحْمُ دَجَاجٍ وَعِنْدَهُ رَجُلٌ مِنْ بَنِي تَيْمِ اللَّهِ أَحْمَرُ كَأَنَّهُ مِنَ الْمَوَالِي، فَدَعَاهُ إِلَى الطَّعَامِ فَقَالَ إِنِّي رَأَيْتُهُ يَأْكُلُ شَيْئًا فَقَذِرْتُهُ، فَحَلَفْتُ أَنْ لاَ آكُلَهُ‏.‏ فَقَالَ قُمْ فَلأُحَدِّثَنَّكَ عَنْ ذَاكَ، إِنِّي أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ فَقَالَ ‏"‏ وَاللَّهِ لاَ أَحْمِلُكُمْ، وَمَا عِنْدِي مَا أَحْمِلُكُمْ ‏"‏‏.‏ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِنَهْبِ إِبِلٍ فَسَأَلَ عَنَّا‏.‏ فَقَالَ ‏"‏ أَيْنَ النَّفَرُ الأَشْعَرِيُّونَ ‏"‏‏.‏ فَأَمَرَ لَنَا بِخَمْسِ ذَوْدٍ غُرِّ الذُّرَى، فَلَمَّا انْطَلَقْنَا قُلْنَا مَا صَنَعْنَا حَلَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَحْمِلُنَا وَمَا عِنْدَهُ مَا يَحْمِلُنَا ثُمَّ حَمَلَنَا، تَغَفَّلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم يَمِينَهُ، وَاللَّهِ لاَ نُفْلِحُ أَبَدًا، فَرَجَعْنَا إِلَيْهِ فَقُلْنَا لَهُ إِنَّا أَتَيْنَاكَ لِتَحْمِلَنَا فَحَلَفْتَ أَنْ لاَ تَحْمِلَنَا، وَمَا عِنْدَكَ مَا تَحْمِلُنَا‏.‏ فَقَالَ ‏"‏ إِنِّي لَسْتُ أَنَا حَمَلْتُكُمْ، ...
Reference : Sahih al-Bukhari 6649
In-book reference : Book 83, Hadith 28
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 644
  (deprecated numbering scheme)
Riyad as-Salihin 685
'Abdullah bin 'Umar (May Allah be pleased with them) reported:
My father 'Umar (May Allah be pleased with him) said: When (his daughter) Hafsah (May Allah be pleased with her) became a widow, I met 'Uthman bin 'Affan (May Allah be pleased with him) and offered Hafsah for marriage to him. 'Uthman said: "I shall think over the matter." I waited for a few days and then 'Uthman met me and said: "It occurred to me that I should not marry at present." Then I met Abu Bakr (May Allah be pleased with him) and said to him: "If you are willing, I shall marry my daughter Hafsah to you." Abu Bakr (May Allah be pleased with him) remained silent and did not utter any word to me in reply. I grew more angry with him than with 'Uthman. I had waited for only a few days when Messenger of Allah (PBUH) asked for her hand in marriage and I married her to him. Thereafter, I met Abu Bakr (May Allah be pleased with him) who said, "Perhaps you were angry with me when you offered Hafsah to me and I said nothing in reply." I said, "Yes, that is so." He said, "Nothing stopped me to respond to your offer except that I knew that Messenger of Allah (PBUH) had mentioned her and I could not disclose the secret of Messenger of Allah (PBUH). Had Messenger of Allah (PBUH) left her, I would have accepted her."

[Al-Bukhari].

وعن عبد الله بن عمر رضي الله عنهما أن عمر رضي الله عنه حين تأيمت بنته حفصة قال‏:‏ لقيت عثمان بن عفان رضي الله عنه ، فعرضت عليه حفصة فقلت‏:‏ إن شئت أنكحتك حفصة بنت عمر‏؟‏ قال‏:‏ سأنظر في أمري‏.‏ فلبثت ليالي، ثم لقيني فقال ‎‏:‏ قد بدا لي أن لا أتزوج يومي هذا‏.‏ فلقيت أبا بكر الصديق رضي الله عنه، فلم يرجع إلى شيئاً‏!‏ فكنت عليه أوجد مني على عثمان، فلبثت ليالي، ثم خطبها النبي صلى الله عليه وسلم، فأنكحتها إياه‏.‏ فلقيني أبو بكر فقال‏:‏ لعلك وجدت حين عرضت على حفصة فلم أرجع إليك شيئاً‏؟‏ فقلت‏:‏ نعم‏.‏ قال‏:‏ فإنه لم يمنعني أن أرجع إليك فيما عرضت على إلا أني كنت علمت أن النبي صلى الله عليه وسلم ذكرها، فلم أكن لأفشي سر رسول الله صلى الله عليه وسلم، ولوتركها النبى صلى الله عليه وسلم لقبلتها ‏.‏ ‏(‏‏(‏رواه البخارى‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 685
In-book reference : Book 1, Hadith 6
Sunan Abi Dawud 3953

Narrated Sulamah bint Ma'qil al-Qasiyyah:

My uncle brought me (to Medina) in the pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore a child, AbdurRahman ibn al-Hubab, to him and he (al-Hubab) then died.

Thereupon his wife said: I swear by Allah, now you will be sold (as a repayment) for his loan.

So I came to the Messenger of Allah (saws) and said: Messenger of Allah! I am a woman of Banu Kharijah Qays ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore AbdurRahman ibn al-Hubab to him. His wife said: I swear by Allah, you will be sold for his loan.

The Messenger of Allah (saws) said: Who is the guardian of al-Hubab?

He was told: His brother, AbulYusr ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me, came to me, and I shall compensate you for her.

She said: They set me free, and when some slaves were brought to the Messenger of Allah (saws), he gave them a slave in compensation for me.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ خَطَّابِ بْنِ صَالِحٍ، مَوْلَى الأَنْصَارِيِّ عَنْ أُمِّهِ، عَنْ سَلاَمَةَ بِنْتِ مَعْقِلٍ، - امْرَأَةٍ مِنْ خَارِجَةِ قَيْسِ عَيْلاَنَ - قَالَتْ قَدِمَ بِي عَمِّي فِي الْجَاهِلِيَّةِ فَبَاعَنِي مِنَ الْحُبَابِ بْنِ عَمْرٍو أَخِي أَبِي الْيَسَرِ بْنِ عَمْرٍو فَوَلَدْتُ لَهُ عَبْدَ الرَّحْمَنِ بْنَ الْحُبَابِ ثُمَّ هَلَكَ فَقَالَتِ امْرَأَتُهُ الآنَ وَاللَّهِ تُبَاعِينَ فِي دَيْنِهِ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ مِنْ خَارِجَةِ قَيْسِ عَيْلاَنَ قَدِمَ بِي عَمِّي الْمَدِينَةَ فِي الْجَاهِلِيَّةِ فَبَاعَنِي مِنَ الْحُبَابِ بْنِ عَمْرٍو أَخِي أَبِي الْيَسَرِ بْنِ عَمْرٍو فَوَلَدْتُ لَهُ عَبْدَ الرَّحْمَنِ بْنَ الْحُبَابِ فَقَالَتِ امْرَأَتُهُ الآنَ وَاللَّهِ تُبَاعِينَ فِي دَيْنِهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ وَلِيُّ الْحُبَابِ ‏"‏ ‏.‏ قِيلَ أَخُوهُ أَبُو الْيَسَرِ بْنُ عَمْرٍو فَبَعَثَ إِلَيْهِ فَقَالَ ‏"‏ أَعْتِقُوهَا فَإِذَا سَمِعْتُمْ بِرَقِيقٍ قَدِمَ عَلَىَّ فَأْتُونِي أُعَوِّضْكُمْ مِنْهَا ‏"‏ ‏.‏ قَالَتْ فَأَعْتَقُونِي وَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رَقِيقٌ فَعَوَّضَهُمْ مِنِّي غُلاَمًا ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3953
In-book reference : Book 31, Hadith 28
English translation : Book 30, Hadith 3942
Sahih Muslim 641

Abu Musa reported:

I and my companions who had sailed along with me in the boat landed with me in the valley of Buthan while the Messenger of Allah (may peace be upon him) was staying in Medina. A party of people amongst them went to the Messenger of Allah (may peace be upon him) every night at the time of the 'Isya' prayer turn by turn. Abu Musa said: (One night) we (I and my companions) went to the Messenger of Allah (may peace be upon him) and he was occupied in some matter till there was a delay in prayer so much so that it was the middle of the night. The Messenger of Allah (may peace be upon him) then came out and led them (Musa's companions) in prayer. And when he had observed his prayer he said to the audience present: Take it easy, I am going to give you information and glad tidings that it is the blessing of Allah upon you for there is none among the people, except you, who prays at this hour (of the night), or he said: None except you observed prayer at this. (late) hour. He (i. e. the narrator) said: I am not sure which of these two sentences he actually uttered. Abu Musa, said: We came back happy for what we heard from the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا أَبُو عَامِرٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ كُنْتُ أَنَا وَأَصْحَابِي الَّذِينَ، قَدِمُوا مَعِي فِي السَّفِينَةِ نُزُولاً فِي بَقِيعِ بُطْحَانَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ فَكَانَ يَتَنَاوَبُ رَسُولَ اللَّهِ صلى الله عليه وسلم عِنْدَ صَلاَةِ الْعِشَاءِ كُلَّ لَيْلَةٍ نَفَرٌ مِنْهُمْ قَالَ أَبُو مُوسَى فَوَافَقْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَا وَأَصْحَابِي وَلَهُ بَعْضُ الشُّغُلِ فِي أَمْرِهِ حَتَّى أَعْتَمَ بِالصَّلاَةِ حَتَّى ابْهَارَّ اللَّيْلُ ثُمَّ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِهِمْ فَلَمَّا قَضَى صَلاَتَهُ قَالَ لِمَنْ حَضَرَهُ ‏"‏ عَلَى رِسْلِكُمْ أُعْلِمُكُمْ وَأَبْشِرُوا أَنَّ مِنْ نِعْمَةِ اللَّهِ عَلَيْكُمْ أَنَّهُ لَيْسَ مِنَ النَّاسِ أَحَدٌ يُصَلِّي هَذِهِ السَّاعَةَ غَيْرُكُمْ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ مَا صَلَّى هَذِهِ السَّاعَةَ أَحَدٌ غَيْرُكُمْ ‏"‏ ‏.‏ لاَ نَدْرِي أَىَّ الْكَلِمَتَيْنِ قَالَ قَالَ أَبُو مُوسَى فَرَجَعْنَا فَرِحِينَ بِمَا سَمِعْنَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 641
In-book reference : Book 5, Hadith 284
USC-MSA web (English) reference : Book 4, Hadith 1339
  (deprecated numbering scheme)
Sunan Ibn Majah 754
Mahmud bin Rabi' Al-Ansari, who remembered that the Messenger of Allah spat a mouthful of water from a bucket into a well that belonged to them, narrated that :
'Itban bin Malik As-Salimi who was the chief of his people Banu Salim and had participated in (the battle of) Badr with the Messenger of Allah said: "I came to the Messenger of Allah and said: 'O Messenger of Allah, my sight is failing and the flood comes and prevents me from reaching the mosque of my people, and it is too hard for me to cross the water. Do you think you could come and perform prayer in my house in a place which I can then take as a place of prayer?' He said: 'I will do that.' The following day, the Messenger of Allah and Abu Bakr came, when the heat of the day had grown intense. He asked permission to enter, and I gave him permission. He did not sit down until he said: 'Where would you like me to perform prayer for you in your house?' I showed him the place where I wanted him to pray, so the Messenger of Allah stood and we lined up behind him, and he led us in praying two Rak'ah (units). Then I asked him to stay and eat some Khazirah that had been prepared for them.'"
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ، - وَكَانَ قَدْ عَقَلَ مَجَّةً مَجَّهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ دَلْوٍ فِي بِئْرٍ لَهُمْ - عَنْ عِتْبَانَ بْنِ مَالِكٍ السَّالِمِيِّ - وَكَانَ إِمَامَ قَوْمِهِ بَنِي سَالِمٍ وَكَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ - قَالَ جِئْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي قَدْ أَنْكَرْتُ مِنْ بَصَرِي وَإِنَّ السَّيْلَ يَأْتِينِي فَيَحُولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي وَيَشُقُّ عَلَىَّ اجْتِيَازُهُ فَإِنْ رَأَيْتَ أَنْ تَأْتِيَنِي فَتُصَلِّيَ فِي بَيْتِي مَكَانًا أَتَّخِذُهُ مُصَلًّى فَافْعَلْ ‏.‏ قَالَ ‏"‏ أَفْعَلُ ‏"‏ ‏.‏ فَغَدَا عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَبُو بَكْرٍ بَعْدَ مَا اشْتَدَّ النَّهَارُ وَاسْتَأْذَنَ فَأَذِنْتُ لَهُ وَلَمْ يَجْلِسْ حَتَّى قَالَ ‏"‏ أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ لَكَ مِنْ بَيْتِكَ ‏"‏ ‏.‏ فَأَشَرْتُ لَهُ إِلَى الْمَكَانِ الَّذِي أُحِبُّ أَنْ أُصَلِّيَ فِيهِ فَقَامَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَصَفَفْنَا خَلْفَهُ فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ احْتَبَسْتُهُ عَلَى خَزِيرَةٍ تُصْنَعُ لَهُمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 754
In-book reference : Book 4, Hadith 20
English translation : Vol. 1, Book 4, Hadith 754

Yahya related to me from Malik from Zayd ibn Aslam from his father that the Messenger of Allah, may Allah bless him and grant him peace, was on one of his journeys, and one night Umar ibn al-Khattab, who was travelling with him, asked him about something, but he did not answer him. He asked him again, but he did not answer him. Then he asked him again, and again he did not answer him. Umar said, "May your mother be bereaved of you, Umar. Three times you have importuned the Messenger of Allah, may Allah bless him and grant him peace, with a question and he has not answered you at all."

Umar continued, "I got my camel moving until, when I was in front of the people, I feared that a piece of Qur'an was being sent down about me. It was not long before I heard a crier calling for me, and I said that I feared that a piece of Qur'an had been sent down about me." He continued, "I came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Peace be upon you' to him, and he said, 'A sura has been sent down to me this night that is more beloved to me than anything on which the sun rises.' Then he recited al-Fath (Sura 48).

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسِيرُ فِي بَعْضِ أَسْفَارِهِ وَعُمَرُ بْنُ الْخَطَّابِ يَسِيرُ مَعَهُ لَيْلاً فَسَأَلَهُ عُمَرُ عَنْ شَىْءٍ فَلَمْ يُجِبْهُ ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ ثُمَّ سَأَلَهُ فَلَمْ يُجِبْهُ ‏.‏ فَقَالَ عُمَرُ ثَكِلَتْكَ أُمُّكَ عُمَرُ نَزَرْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم ثَلاَثَ مَرَّاتٍ كُلُّ ذَلِكَ لاَ يُجِيبُكَ - قَالَ عُمَرُ - فَحَرَّكْتُ بَعِيرِي حَتَّى إِذَا كُنْتُ أَمَامَ النَّاسِ وَخَشِيتُ أَنْ يُنْزَلَ فِيَّ قُرْآنٌ فَمَا نَشِبْتُ أَنْ سَمِعْتُ صَارِخًا يَصْرُخُ بِي - قَالَ - فَقُلْتُ لَقَدْ خَشِيتُ أَنْ يَكُونَ نَزَلَ فِيَّ قُرْآنٌ - قَالَ - فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَلَّمْتُ عَلَيْهِ فَقَالَ ‏"‏ لَقَدْ أُنْزِلَتْ عَلَىَّ هَذِهِ اللَّيْلَةَ سُورَةٌ لَهِيَ أَحَبُّ إِلَىَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏{‏ إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا ‏}
Sunnah.com reference : Book 15, Hadith 10
USC-MSA web (English) reference : Book 15, Hadith 9
Arabic reference : Book 15, Hadith 481
Jami` at-Tirmidhi 1433
Narrated 'Ubaidullah bin 'Abdullah bin 'Uthbah:
That he heard from Abu Hurairah, Zaid bin Khalid, and Shibl, that they were with the Prophet (saws) and two men came to him disputing. So one of them stood before him and said: "I ask you by Allah, O Messenger of Allah! Only that you would judge between us by the book of Allah." So his disputant said - and he was more eloquent that him: "I agree of O Messenger of Allah! Judge between us by the Book of Allah, and allow me to speak. My son was a servant for this man and he committed adultery with his wife. So they told me that my son was to be stoned. I paid him one hundred female sheep and a female slave. Then I met some people from the people of knowledge and they said that my son was to be lashed one hundred times, and to be banished for a year and that stoning is only for this man's wife." So the Prophet (saws) said: "By the One in Whose Hand is my soul! I will judge between you two by the Book of Allah. The one hundred female sheep and the female slave should be returned to you. For your son is one hundred lashes and banishment for a year. O Unais! Go to this Man's wife, and if she confesses then stone her." He went to her and she confessed, so he stoned her.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، وَغَيْرُ، وَاحِدٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، سَمِعَهُ مِنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ، أَنَّهُمْ كَانُوا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأَتَاهُ رَجُلاَنِ يَخْتَصِمَانِ فَقَامَ إِلَيْهِ أَحَدُهُمَا وَقَالَ أَنْشُدُكَ اللَّهَ يَا رَسُولَ اللَّهِ لَمَّا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ ‏.‏ فَقَالَ خَصْمُهُ وَكَانَ أَفْقَهَ مِنْهُ أَجَلْ يَا رَسُولَ اللَّهِ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَائْذَنْ لِي فَأَتَكَلَّمَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَا بِامْرَأَتِهِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ فَفَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ ثُمَّ لَقِيتُ نَاسًا مِنْ أَهْلِ الْعِلْمِ فَزَعَمُوا أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَةِ هَذَا ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ الْمِائَةُ شَاةٍ وَالْخَادِمُ رَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَاغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ‏"‏ ‏.‏ فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1433
In-book reference : Book 17, Hadith 13
English translation : Vol. 3, Book 15, Hadith 1433
Sahih al-Bukhari 2687

Narrated Um Al-Ala:

That when the Ansar drew lots as to which of the emigrants should dwell with which of the Ansar, the name of `Uthman bin Mazun came out (to be in their lot). Um Al-Ala further said, "Uthman stayed with us, and we nursed him when he got sick, but he died. We shrouded him in his clothes, and Allah's Apostle came to our house and I said, (addressing the dead `Uthman), 'O Abu As-Sa'ib! May Allah be merciful to you. I testify that Allah has blessed you.' The Prophet said to me, "How do you know that Allah has blessed him?" I replied, 'I do not know O Allah's Apostle! May my parents be sacrificed for you.' Allah's Apostle said, 'As regards `Uthman, by Allah he has died and I really wish him every good, yet, by Allah, although I am Allah's Apostle, I do not know what will be done to him.' Um Al- Ala added, 'By Allah I shall never attest the piety of anybody after him. And what Allah's Apostles said made me sad." Um Al-Ala further said, "Once I slept and saw in a dream, a flowing stream for `Uthman. So I went to Allah's Apostle and told him about it, he said, 'That is (the symbol of) his deeds."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي خَارِجَةُ بْنُ زَيْدٍ الأَنْصَارِيُّ، أَنَّ أُمَّ الْعَلاَءِ، امْرَأَةً مِنْ نِسَائِهِمْ قَدْ بَايَعَتِ النَّبِيَّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ عُثْمَانَ بْنَ مَظْعُونٍ طَارَ لَهُ سَهْمُهُ فِي السُّكْنَى حِينَ أَقْرَعَتِ الأَنْصَارُ سُكْنَى الْمُهَاجِرِينَ‏.‏ قَالَتْ أُمُّ الْعَلاَءِ فَسَكَنَ عِنْدَنَا عُثْمَانُ بْنُ مَظْعُونٍ، فَاشْتَكَى، فَمَرَّضْنَاهُ حَتَّى إِذَا تُوُفِّيَ وَجَعَلْنَاهُ فِي ثِيَابِهِ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا السَّائِبِ، فَشَهَادَتِي عَلَيْكَ لَقَدْ أَكْرَمَكَ اللَّهُ‏.‏ فَقَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَمَا يُدْرِيكِ أَنَّ اللَّهَ أَكْرَمَهُ ‏"‏‏.‏ فَقُلْتُ لاَ أَدْرِي بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَّا عُثْمَانُ فَقَدْ جَاءَهُ ـ وَاللَّهِ ـ الْيَقِينُ وَإِنِّي لأَرْجُو لَهُ الْخَيْرَ، وَاللَّهِ مَا أَدْرِي وَأَنَا رَسُولُ اللَّهِ مَا يُفْعَلُ بِي ‏"‏‏.‏ قَالَتْ فَوَاللَّهِ لاَ أُزَكِّي أَحَدًا بَعْدَهُ أَبَدًا، وَأَحْزَنَنِي ذَلِكَ قَالَتْ فَنِمْتُ فَأُرِيتُ لِعُثْمَانَ عَيْنًا تَجْرِي، فَجِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏"‏ ذَلِكَ عَمَلُهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2687
In-book reference : Book 52, Hadith 48
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 852
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 126
Jabir said, "A man came to the Prophet, may Allah bless him and grant him peace, to complain to him about the enmity of his neighbour. While he was sitting between the Corner and the Maqam, the Prophet, may Allah bless him and grant him peace, approached with a man who was wearing a white garment. They went to the Maqam where they were praying for the dead. He went up to the Prophet, may Allah bless him and grant him peace, and said, 'May my mother and my father be your ransom, Messenger of Allah! Who is this man I see with you wearing the white garment?' 'You saw him?' he asked. 'Yes,' the man replied. He said, 'Then you have seen much good. That was Jibril, may Allah bless him and grant him peace, the Messenger of my Lord. He kept on recommending that I treat my neighbours well until I thought that he would order me to make them my heirs.'"
حَدَّثَنَا مَخْلَدُ بْنُ مَالِكٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو زُهَيْرٍ عَبْدُ الرَّحْمَنِ بْنُ مَغْرَاءَ، قَالَ‏:‏ حَدَّثَنَا الْفَضْلُ يَعْنِي ابْنَ مُبَشِّرٍ قَالَ‏:‏ سَمِعْتُ جَابِرًا يَقُولُ‏:‏ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يَسْتَعْدِيهِ عَلَى جَارِهِ، فَبَيْنَا هُوَ قَاعِدٌ بَيْنَ الرُّكْنِ وَالْمَقَامِ إِذْ أَقْبَلَ النَّبِيُّ صلى الله عليه وسلم وَرَآهُ الرَّجُلُ وَهُوَ مُقَاوِمٌ رَجُلاً عَلَيْهِ ثِيَابٌ بَيَاضٌ عِنْدَ الْمَقَامِ حَيْثُ يُصَلُّونَ عَلَى الْجَنَائِزِ، فَأَقْبَلَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ‏:‏ بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللهِ، مَنِ الرَّجُلُ الَّذِي رَأَيْتُ مَعَكَ مُقَاوِمَكَ عَلَيْهِ ثِيَابٌ بِيضٌ‏؟‏ قَالَ‏:‏ أَقَدْ رَأَيْتَهُ‏؟‏ قَالَ‏:‏ نَعَمْ، قَالَ‏:‏ رَأَيْتَ خَيْرًا كَثِيرًا، ذَاكَ جِبْرِيلُ صلى الله عليه وسلم رَسُولُ رَبِّي، مَا زَالَ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ جَاعِلٌ لَهُ مِيرَاثًا‏.‏
Reference : Al-Adab Al-Mufrad 126
In-book reference : Book 6, Hadith 0
English translation : Book 6, Hadith 126
Sahih Muslim 843 a

Jabir reported:

We went forward with the Messenger of Allah (may peace be upon him) and when we reached Dhat ar-Riqa', we came to a shady tree which -we left for him One of the polytheists came there and, seeing the sword of the Messenger (may peace be upon him) hanging by a free. took it up. drew it from the scabbard and said to the Messenger of Allah (may peace be upon him): Are you afraid of Me? He (the Holy Prophet) said: No. He again said: Who would protect you from me? He said: Allah will protect me from you. The Companions of the Messenger of Allah (may peace be upon him) threatened him. He sheathed the sword and hung it up. Then call to prayer was made and he (the Holy Prophet) led a group in two rak'ah. Then (the members of this group) withdrew and he led the second group in two rak'ah. So the Messenger of Allah (may peace be upon him) observed four rak'ah and people observed two rak'ah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ، حَدَّثَنَا يَحْيَى، بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كُنَّا بِذَاتِ الرِّقَاعِ قَالَ كُنَّا إِذَا أَتَيْنَا عَلَى شَجَرَةٍ ظَلِيلَةٍ تَرَكْنَاهَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَجَاءَ رَجُلٌ مِنَ الْمُشْرِكِينَ وَسَيْفُ رَسُولِ اللَّهِ صلى الله عليه وسلم مُعَلَّقٌ بِشَجَرَةٍ فَأَخَذَ سَيْفَ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَاخْتَرَطَهُ فَقَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَتَخَافُنِي قَالَ ‏"‏ لاَ ‏"‏ ‏.‏ قَالَ فَمَنْ يَمْنَعُكَ مِنِّي قَالَ ‏"‏ اللَّهُ يَمْنَعُنِي مِنْكَ ‏"‏ ‏.‏ قَالَ فَتَهَدَّدَهُ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَغْمَدَ السَّيْفَ وَعَلَّقَهُ - قَالَ - فَنُودِيَ بِالصَّلاَةِ فَصَلَّى بِطَائِفَةٍ رَكْعَتَيْنِ ثُمَّ تَأَخَّرُوا وَصَلَّى بِالطَّائِفَةِ الأُخْرَى رَكْعَتَيْنِ قَالَ فَكَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرْبَعُ رَكَعَاتٍ وَلِلْقَوْمِ رَكْعَتَانِ ‏.‏
Reference : Sahih Muslim 843a
In-book reference : Book 6, Hadith 377
USC-MSA web (English) reference : Book 4, Hadith 1830
  (deprecated numbering scheme)
Hisn al-Muslim 63
Allāhumma innī as'aluka yā Allāh bi'annaka ‘l-Wāḥidu ‘l-Aḥaduṣ-ṣamad, alladhī lam yalid wa lam yūlad, wa lam yakun lahu kufuwan aḥad, an taghfir lī dhunūbī, innaka anta ‘l-Ghafūrur-Raḥīm. O Allah, I ask You. O Allah, You are the One, the Only, Self-Sufficient Master, Who was not begotten and begets not, and none is equal to Him. Forgive me my sins, surely you are Forgiving, Merciful. Reference: An-Nasa'i 3/52, Ahmad 4/338. See also Al-Albani, Sahih An-Nasa'i 1/280 and Sifat Salatun-Nabi, pg. 204.
اللّهُـمَّ إِنِّـي أَسْأَلُـكَ يا اللهُ بِأَنَّـكَ الواحِـدُ الأَحَـد الصَّـمَدُ الَّـذي لَـمْ يَلِـدْ وَلَمْ يولَدْ، وَلَمْ يَكـنْ لَهُ كُـفُواً أَحَـد ، أَنْ تَغْـفِرْ لي ذُنـوبي إِنَّـكَ أَنْـتَ الغَفـورُ الرَّحِّـيم
Reference : Hisn al-Muslim 63
Musnad Ahmad 1422
Abdullah bin `Ata, the son of Ibraheem the freed slave of azZubair narrated that his mother and his grandmother Umm ‘Ata said:
By Allah, it is as if we can see az-Zubair bin al-`Awwam (رضي الله عنه) when he came to us on a white mule of his and said: “O Umm ‘Ata, the Messenger of Allah (ﷺ) has forbidden the Muslims to eat from the meat of their sacrifices after three days.” I said: “May my father be sacrificed for you! What should we do with that which has been given to us?” He said: “As for what has been given to you, it is up to you.”
حَدَّثَنَا يَعْقُوبُ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَطَاءِ بْنِ إِبْرَاهِيمَ، مَوْلَى الزُّبَيْرِ عَنْ أُمِّهِ، وَجَدَّتِهِ أُمِّ عَطَاءٍ، قَالَتَا وَاللَّهِ لَكَأَنَّنَا نَنْظُرُ إِلَى الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ حِينَ أَتَانَا عَلَى بَغْلَةٍ لَهُ بَيْضَاءَ فَقَالَ يَا أُمَّ عَطَاءٍ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى الْمُسْلِمِينَ أَنْ يَأْكُلُوا مِنْ لُحُومِ نُسُكِهِمْ فَوْقَ ثَلَاثٍ قَالَ فَقُلْتُ بِأَبِي أَنْتَ فَكَيْفَ نَصْنَعُ بِمَا أُهْدِيَ لَنَا فَقَالَ أَمَّا مَا أُهْدِيَ لَكُنَّ فَشَأْنَكُنَّ بِهِ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1422
In-book reference : Book 7, Hadith 18
Sunan Ibn Majah 1328
It was narrated that Nadr bin Shaiban said:
“I met Abu Salamah bin ‘Abdur-Rahman and said: ‘Tell me a Hadith that you heard from your father, in which mention is made of the month of Ramadan.’ He said: ‘Yes, my father narrated to me that the Messenger of Allah (saw) mentioned the month of Ramadan and said: “A month which Allah has enjoined upon you to fast, and in which I have established Qiyam (prayers at night) as Sunnah for you. So whoever fasts it and spends its nights in prayer out of faith and in hope of reward; he will emerge from his sins as on the day his mother bore him.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَعُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ، عَنِ النَّضْرِ بْنِ شَيْبَانَ، ح وَحَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَالْقَاسِمُ بْنُ الْفَضْلِ الْحُدَّانِيُّ، كِلاَهُمَا عَنِ النَّضْرِ بْنِ شَيْبَانَ، قَالَ لَقِيتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ فَقُلْتُ حَدِّثْنِي بِحَدِيثٍ، سَمِعْتَهُ مِنْ، أَبِيكَ يَذْكُرُهُ فِي شَهْرِ رَمَضَانَ ‏.‏ قَالَ نَعَمْ ‏.‏ حَدَّثَنِي أَبِي أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ذَكَرَ شَهْرَ رَمَضَانَ فَقَالَ ‏ "‏ شَهْرٌ كَتَبَ اللَّهُ عَلَيْكُمْ صِيَامَهُ وَسَنَنْتُ لَكُمْ قِيَامَهُ فَمَنْ صَامَهُ وَقَامَهُ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمَ وَلَدَتْهُ أُمُّهُ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1328
In-book reference : Book 5, Hadith 526
English translation : Vol. 1, Book 5, Hadith 1328
Sunan Ibn Majah 1449
It was narrated from ‘Abdur-Rahman bin Ka’b bin Malik, about Ka’b:
“When Ka’b was dying, Umm Bishr bint Bara’ bin Ma’rur came to him and said: ‘O Abu ‘Abdur-Rahman! If you meet so-and-so, convey Salam to him from me.’ He said: ‘May Allah forgive you, O Umm Bishr! We are too busy to think of that.’ She said: ‘O Abu ‘Abdur-Rahman! Did you not hear the Messenger of Allah (SAW) say: “The souls of the believers are in green birds, eating from the trees of Paradise”?’ He said: ‘Yes.’ She said: ‘That is what I mean.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا الْمُحَارِبِيُّ، جَمِيعًا عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ لَمَّا حَضَرَتْ كَعْبًا الْوَفَاةُ أَتَتْهُ أُمُّ بِشْرٍ بِنْتُ الْبَرَاءِ بْنِ مَعْرُورٍ فَقَالَتْ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنْ لَقِيتَ فُلاَنًا فَاقْرَأْ عَلَيْهِ مِنِّي السَّلاَمَ ‏.‏ قَالَ غَفَرَ اللَّهُ لَكِ يَا أُمَّ بِشْرٍ نَحْنُ أَشْغَلُ مِنْ ذَلِكِ ‏.‏ قَالَتْ يَا أَبَا عَبْدِ الرَّحْمَنِ أَمَا سَمِعْتَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ إِنَّ أَرْوَاحَ الْمُؤْمِنِينَ فِي طَيْرٍ خُضْرٍ تَعْلُقُ فِي شَجَرِ الْجَنَّةِ ‏"‏ ‏.‏ قَالَ بَلَى ‏.‏ قَالَتْ فَهُوَ ذَاكَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1449
In-book reference : Book 6, Hadith 17
English translation : Vol. 1, Book 6, Hadith 1449
Riyad as-Salihin 1008
Ibn Mas'ud (May Allah be pleased with him) reported:
The Prophet (PBUH) said to me, "Recite the Qur'an to me." I said: "O Messenger of Allah! Shall I recite it to you when it was revealed to you?" He (PBUH) said, "I like to hear it from others." Then I began to recite Surat An-Nisa'. When I reached the Ayah: 'How will it be when We shall bring a witness from every people and bring you as a witness against them?' (Having heard it) he said, "Enough! Enough!" When I looked at him, I found his eyes were overflowing with tears.

[Al- Bukhari and Muslim].

وعن ابن مسعود رضي الله عنه قال‏:‏ قال لي النبي صلى الله عليه وسلم ‏:‏‏"‏اقرأ علي القرآن ‏"‏، فقلت ‏:‏ يا رسول الله، أقرأ عليك وعليك أنزل ‏؟‏‏!‏ قال ‏:‏ ‏"‏إني أحب أن أسمعه من غيري‏"‏ فقرأت عليه سورة النساء حتى جئت إلى هذه الآية ‏:‏ ‏{‏فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا‏}‏ قال‏:‏ ‏"‏حسبك الآن‏"‏ فالتفت إليه، فإذا عيناه تذرفان ‏.‏‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 1008
In-book reference : Book 8, Hadith 18
Sunan an-Nasa'i 2725
It was narrated that Al-Bara said:
"I was with 'Ali bin Abi Talib when the Messenger of All appointed him as governor of Yemen. When he came to the Messenger of Allah, Ali said: 'I came to the Messenger of and the Messenger of Allah said: "What did you do?" I said; "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran" And he said to his companions: "If I had known what I know now, I would have done what you have done, but I brought the Hadi and I am performing Qiran
أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا يُونُسُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ أَمَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْيَمَنِ فَلَمَّا قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ عَلِيٌّ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَيْفَ صَنَعْتَ ‏"‏ ‏.‏ قُلْتُ أَهْلَلْتُ بِإِهْلاَلِكَ ‏.‏ قَالَ ‏"‏ فَإِنِّي سُقْتُ الْهَدْىَ وَقَرَنْتُ ‏"‏ ‏.‏ قَالَ وَقَالَ صلى الله عليه وسلم لأَصْحَابِهِ ‏"‏ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَفَعَلْتُ كَمَا فَعَلْتُمْ وَلَكِنِّي سُقْتُ الْهَدْىَ وَقَرَنْتُ ‏"‏ ‏.‏
Grade: Da if (Darussalam)
Reference : Sunan an-Nasa'i 2725
In-book reference : Book 24, Hadith 107
English translation : Vol. 3, Book 24, Hadith 2726
Sunan an-Nasa'i 3200
Narrated Sahl bin Sa'd:
It was narrated that Sahl bin Sa'd said: "I was among the people when a woman said: 'I offer myself (in marriage) to you, O Messenger of Allah, see what you think of me.' A man stood up and said: 'Marry me to her.' He said: 'Go and find (something), even if it is an iron ring.' So he went, but he could not find anything, not even an iron ring. So the Messenger of Allah said: 'Do you have (memorized) any surahs of the Qur'an?' He said: 'Yes.' So he married him to her on the basis of what he knew of surahs of the Qur'an."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ أَنَا فِي الْقَوْمِ، إِذْ قَالَتِ امْرَأَةٌ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ يَا رَسُولَ اللَّهِ فَرَأْ فِيَّ رَأْيَكَ ‏.‏ فَقَامَ رَجُلٌ فَقَالَ زَوِّجْنِيهَا ‏.‏ فَقَالَ ‏"‏ اذْهَبْ فَاطْلُبْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏ ‏.‏ فَذَهَبَ فَلَمْ يَجِدْ شَيْئًا وَلاَ خَاتَمًا مِنْ حَدِيدٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَعَكَ مِنْ سُوَرِ الْقُرْآنِ شَىْءٌ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ فَزَوَّجَهُ بِمَا مَعَهُ مِنْ سُوَرِ الْقُرْآنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3200
In-book reference : Book 26, Hadith 5
English translation : Vol. 4, Book 26, Hadith 3202
Jami` at-Tirmidhi 3512
Anas bin Malik narrated that a man came to the Prophet (saws) and said:
“O Messenger of Allah, which supplication is the best?” He (saws) said: “Ask Your Lord For Al-`Āfiyah and Al-Mu`āfāh in this world and in the Hereafter.” Then he came to him on the second day and said: “O Messenger of Allah, which supplication is the best?” So he (saws) said to him similar to that. Then he came to him on the third day, so he (saws) said to him similar to that. He (saws) said: “So when you have been given Al-`Āfiyah in this world, and you have been given it in the Hereafter, then you have succeeded.”
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، حَدَّثَنَا سَلَمَةُ بْنُ وَرْدَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الدُّعَاءِ أَفْضَلُ قَالَ ‏"‏ سَلْ رَبَّكَ الْعَافِيَةَ وَالْمُعَافَاةَ فِي الدُّنْيَا وَالآخِرَةِ ‏"‏ ‏.‏ ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّانِي فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الدُّعَاءِ أَفْضَلُ فَقَالَ لَهُ مِثْلَ ذَلِكَ ثُمَّ أَتَاهُ فِي الْيَوْمِ الثَّالِثِ فَقَالَ لَهُ مِثْلَ ذَلِكَ ‏.‏ قَالَ ‏"‏ فَإِذَا أُعْطِيتَ الْعَافِيَةَ فِي الدُّنْيَا وَأُعْطِيتَهَا فِي الآخِرَةِ فَقَدْ أَفْلَحْتَ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ سَلَمَةَ بْنِ وَرْدَانَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3512
In-book reference : Book 48, Hadith 143
English translation : Vol. 6, Book 45, Hadith 3512
Sahih Muslim 1616 d

Jabir b. Abdullah (Allah be pleased with him) reported:

Whilo I was ill Allah's Messenger (may peace be upon him) came to me and found me unconscious. He (the Holy Prophet) performed ablution, and sprinkled over me the water of his ablution. I regained my consciousness and said: Allah's Messenger, my case of inheritance is that of Kalala. Then the verse pertaining to the inheritance ( of Kalala) was revealed. I (one of the narrators) said: I said to Muhammad b. Munkadir: (Do you mean this verse)" They ask you; say: Allah gives you decision in regard to Kalala" (iv. 177)? He said: Yes, it was thus revealed.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَرِيضٌ لاَ أَعْقِلُ فَتَوَضَّأَ فَصَبُّوا عَلَىَّ مِنْ وَضُوئِهِ فَعَقَلْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا يَرِثُنِي كَلاَلَةٌ ‏.‏ فَنَزَلَتْ آيَةُ الْمِيرَاثِ ‏.‏ فَقُلْتُ لِمُحَمَّدِ بْنِ الْمُنْكَدِرِ ‏{‏ يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ‏}‏ قَالَ هَكَذَا أُنْزِلَتْ.
Reference : Sahih Muslim 1616d
In-book reference : Book 23, Hadith 9
USC-MSA web (English) reference : Book 11, Hadith 3935
  (deprecated numbering scheme)
Sahih Muslim 2818 a

A'isha, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) used to say:

Observe moderation (in doing deeds), and if you fail to observe it perfectly, try to do as much as you can do (to live up to this ideal of moderation) and be happy for none would be able to get into Paradise because of his deeds alone. They (the Companions of the Holy Prophet) said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah wraps me in His Mercy, and bear this in mind that the deed loved most by Allah is one which is done constantly even though it is small.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا مُوسَى بْنُ، عُقْبَةَ ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مُوسَى، بْنُ عُقْبَةَ قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، يُحَدِّثُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا فَإِنَّهُ لَنْ يُدْخِلَ الْجَنَّةَ أَحَدًا عَمَلُهُ ‏"‏ ‏.‏ قَالُوا وَلاَ أَنْتَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِرَحْمَةٍ وَاعْلَمُوا أَنَّ أَحَبَّ الْعَمَلِ إِلَى اللَّهِ أَدْوَمُهُ وَإِنْ قَلَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2818a
In-book reference : Book 52, Hadith 75
USC-MSA web (English) reference : Book 39, Hadith 6770
  (deprecated numbering scheme)
Riyad as-Salihin 517
Jabir bin 'Abdullah (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) sent us in an expedition under the command of Abu 'Ubaidah (May Allah be pleased with him) to intercept a caravan of the Quraish. He provided us with a bag of dates, apart from which he found nothing for us. Abu 'Ubaidah (May Allah be pleased with him) gave each of us one date (every day). He (the narrator) was asked: "What did you do with that?" He said: We sucked that just like a baby and then drank water over that, and it was sufficient for us for the day until night. We beat off leaves with the help of our sticks, then drenched them with water and ate them. We then went to the seaside, when there appeared before us something like a big mound. We came near it and we found that it was a beast called Al-Anbar. Abu 'Ubaidah (May Allah be pleased with him) said: "It is dead (so it useless for us)." He then said: "No (but it does not matter), we have been sent by Messenger of Allah (PBUH) in the way of Allah and you are hard-pressed (on account of the scarcity of food), so you can eat that." We, three hundred in number, stayed there for a month until we fattened up (having plenty to eat of that fish). He (Jabir) said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye, and sliced from it compact piece of meat equal to a bull or almost like a bull. Abu 'Ubaidah (May Allah be pleased with him) called thirteen men from us and he made them sit in the cavity of its eye, and he held one of its ribs and raised it erect and then saddled the biggest of the camels we had with us and it passed through it (the arched rib), and we carried large pieces of meat for use in our journey. When we came back to Al-Madinah we went to Messenger of Allah (PBUH) and told him about that, whereupon he said, "That was a sustenance Allah had brought forth for you. Do you have any piece of meat left with you, for us to eat." Jabir (May Allah be pleased with him) said: We sent to Messenger of Allah (PBUH) some of that (meat) and he ate it.

[Muslim].

وعن أبي عبد الله جابر بن عبد الله رضي الله عنهما قال‏:‏ بعثنا رسول الله صلى الله عليه وسلم وأمر علينا أبا عبيدة رضي الله عنه، نتلقى عيرا لقريش، وزودنا جراباً من تمر لم يجد لنا غيره، فكان أبوعبيدة يعطينا تمرة تمرة، فقيل كيف كنتم تصنعون بها‏؟‏ قال‏:‏ نمصها كما يمص الصبي، ثم نشرب عليها من الماء، فتكفينا يومنا إلى الليل، وكنا نضرب بعصينا الخبط، ثم نبله بالماء فنأكله‏.‏ قال‏:‏ وانطلقنا على ساحل البحر، فرفع لنا على ساحل البحر كهيئة الكثيب الضخم، فأتيناه فإذا هي دابة تدعى العنبر، فقال أبو عبيدة‏:‏ ميتة، ثم قال‏:‏ لا، بل نحن رسل رسول الله صلى الله عليه وسلم وفي سبيل الله وقد اضطررتم فكلوا، فأقمنا عليه شهرا، ونحن ثلاثمائة، حتى سمنا، ولقد رأيتنا نغترف من وقب عينه بالقلال الدهن ونقطع منه الفدر كالثور أو كقدر الثور، ولقد أخذ منا أبوعبيدة ثلاثة عشر رجلا فأقعدهم في وقب عينه وأخذ ضلعا من أضلاعه فأقامها ثم رحل أعظم بعير معنا فمر من تحتها وتزودنا من لحمه وشائق، فلما قدمنا المدينة أتينا رسول الله صلى الله عليه وسلم فذكرنا ذلك له، فقال‏:‏ ‏"‏هو رزق أخرجه الله لكم، فهل معكم من لحمه شئ فتطعمونا‏؟‏‏"‏ فأرسلنا إلى رسول الله صلى الله عليه وسلم منه فأكله‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
‏"‏الجراب‏"‏‏:‏ وعاء من جلد معروف، وهو بكسر الجيم وفتحها، والكسر أفصح‏.‏ قوله‏:‏ نمصها‏"‏ بفتح الميم‏.‏ ‏"‏والخبط‏"‏ ورق شجر معروف تأكله الإبل‏.‏ ‏"‏والكثيب‏"‏‏:‏ التل من الرمل‏.‏ ‏"‏والوقب‏"‏ بفتح الواو وإسكان القاف وبعدها باء موحدة، وهو نقرة العين‏.‏ ‏"‏بتخفيف الحاء‏:‏ ...
Reference : Riyad as-Salihin 517
In-book reference : Introduction, Hadith 517
Al-Adab Al-Mufrad 1116
'A'isha reported that the Prophet, may Allah bless him and grant him peace, said to her, "Jibril sends you the greeting." She replied, "And peace be upon him and the mercy of Allah."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا زَكَرِيَّا قَالَ‏:‏ سَمِعْتُ عَامِرًا يَقُولُ‏:‏ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ حَدَّثَتْهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا‏:‏ جِبْرِيلُ يَقْرَأُ عَلَيْكِ السَّلامَ، فَقَالَتْ‏:‏ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللهِ‏.‏
Reference : Al-Adab Al-Mufrad 1116
In-book reference : Book 44, Hadith 16
English translation : Book 44, Hadith 1116