Narrated Abu Huraira:
that he heard Allah's Apostle saying, "Allah willed to test three Israelis who were a Leper, a blind man and a bald-headed man. So, he sent them an angel who came to the leper and said, 'What thing do you like most?' He replied, 'Good color and good skin, for the people have a strong aversion to me.' The angel touched him and his illness was cured, and he was given a good color and beautiful skin. The angel asked him, 'What kind of property do you like best?' He replied, 'Camels (or cows).' (The narrator is in doubt, for either the leper or the bald-headed man demanded camels and the other demanded cows). So he (i.e. the leper) was given a pregnant she-camel, and the angel said (to him), 'May Allah bless you in it.' The angel then went to the bald-headed man and said, 'What thing do you like most?' He said, 'I like good hair and wish to be cured of this disease, for the people feel repulsion for me.' The angel touched him and his illness was cured, and he was given good hair. The angel asked (him), 'What kind of property do you like best?' He replied, 'Cows,' The angel gave him a pregnant cow and said, 'May Allah bless you in it.' The angel went to the blind man and asked, 'What thing do you like best?' He said, '(I like) that Allah may restore my eye-sight to me so that I may see the people.' The angel touched his eyes and Allah gave him back his eye-sight. The angel asked him, 'What kind of property do you like best?' He replied, 'Sheep.' The angel gave him a pregnant sheep. Afterwards, all the three pregnant animals gave birth to young ones, and multiplied and brought forth so much that one of the (three) men had a herd of camels filling a valley, and one had a herd of cows filling a valley, and one had a flock of sheep filling a valley. Then the angel, disguised in the shape and appearance of a leper, went to the leper and said, I am a poor man, who has lost all means of livelihood while on a journey. So none will satisfy my need except Allah and then you. In the Name of Him Who has given you such nice color and beautiful skin, and so much property, I ask you to give me a camel so that I may reach my destination. The man replied, 'I have many obligations (so I cannot give you).' The angel said, 'I think I know you; were you not a leper to whom the people had a strong aversion? Weren't you a poor man, and then Allah gave you (all this property).' He replied, '(This is all wrong), I got this property through inheritance from my fore-fathers.' The angel said, 'If you are telling a lie, then let Allah make you as you were before. ' Then the angel, disguised in the shape and appearance of a bald man, went to the bald man and said to him the same as he told the first one, and he too answered the same as the first one did. The angel said, 'If you are telling a lie, then let Allah make you as you were before.' The angel, disguised in the shape of a blind man, went to the blind man and said, 'I am a poor man and a traveler, whose means of livelihood have been exhausted while on a journey. I have nobody to help me except Allah, and after Him, you yourself. I ask you in the Name of Him Who has given you back your eye-sight to give me a sheep, so that with its help, I may complete my journey.' The man said, 'No doubt, I was blind and Allah gave me back my eye-sight; I was poor and Allah made me rich; so take anything you wish from my property. By Allah, I will not stop you for taking anything (you need) of my property which you may take for Allah's sake.' The angel replied, 'Keep your property with you. You (i.e the three men) have been tested, and Allah is pleased with you and is angry with your two companions."
Reference | : Sahih al-Bukhari 3464 |
In-book reference | : Book 60, Hadith 131 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 670 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3957 |
In-book reference | : Book 31, Hadith 32 |
English translation | : Book 30, Hadith 3946 |
Sunnah.com reference | : Book 2, Hadith 148 |
English translation | : Book 2, Hadith 268 |
Arabic reference | : Book 2, Hadith 270 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1843 |
In-book reference | : Book 21, Hadith 26 |
English translation | : Vol. 3, Book 21, Hadith 1844 |
Umm Salama (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 1448 |
In-book reference | : Book 17, Hadith 18 |
USC-MSA web (English) reference | : Book 8, Hadith 3411 |
(deprecated numbering scheme) |
Narrated Ibn Az-Zubair:
I said to `Uthman bin `Affan (while he was collecting the Qur'an) regarding the Verse:-- "Those of you who die and leave wives ..." (2.240) "This Verse was abrogated by an other Verse. So why should you write it? (Or leave it in the Qur'an)?" `Uthman said. "O son of my brother! I will not shift anything of it from its place."
Reference | : Sahih al-Bukhari 4530 |
In-book reference | : Book 65, Hadith 53 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 53 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5863 |
In-book reference | : Book 29, Hadith 121 |
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin came to the Prophet they requested him to return their property and their captives. He said to them, "This concerns also other people along with me as you see, and the best statement to me is the true one, so you may choose one of two alternatives; either the captives or the property and (I have not distributed the booty for) I have been waiting for you." When the Prophet had returned from Ta'if, he waited for them for more than ten nights. When they came to know that the Prophet would not return except one of the two, they chose their captives. The Prophet then stood up amongst the Muslims, Glorified and Praised Allah as He deserved, and then said, "Then after: These brothers of yours have come to you with repentance and I see it proper to return their captives, so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first Fai (i.e. war booty) which Allah will give us, then he can do so." The people said, "We return (the captives) to them willingly as a favor, O Allah's Apostle!" The Prophet said, "I do not know who of you has given his consent and who has not; so go back and your leaders may present your decision to me." The people went away, and their leaders discussed the matter with them, and then came to the Prophet to tell him that all of them had given their consent (to return the captives) willingly. (Az-Zuhn, the sub-narrator said, "This is what we know about the captives, of Hawazin.")
Reference | : Sahih al-Bukhari 2607, 2608 |
In-book reference | : Book 51, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 778 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 464 |
In-book reference | : Introduction, Hadith 464 |
Narrated Umar ibn al-Khattab:
Zayd ibn Aslam quoted his father as saying: Umar ibn al-Khattab (Allah be pleased with him) struck one of his sons who was given the kunyah AbuIsa, and al-Mughirah ibn Shu'bah had the kunyah AbuIsa. Umar said to him: Is it not sufficient for you that you are called by the kunyah AbuAbdullah? He replied: The Messenger of Allah (saws) gave me this kunyah. Thereupon he said: The Messenger of Allah (saws) was forgiven all his sins, past and those followed. But we are among the people similar to us. Henceforth he was called by the kunyah AbuAbdullah until he died.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4963 |
In-book reference | : Book 43, Hadith 191 |
English translation | : Book 42, Hadith 4945 |
Narrated Abu Huraira:
Allah's Apostle said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Seereen said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu `Abdullah said, "Ghuls (iron collars) are used only for necks."
Reference | : Sahih al-Bukhari 7017 |
In-book reference | : Book 91, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 144 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 844 |
In-book reference | : Book 5, Hadith 42 |
English translation | : Vol. 1, Book 5, Hadith 844 |
Narrated Abdullah ibn Amr ibn al-'As:
There was an eclipse of the sun in the time of the Messenger of Allah (saws). The Messenger of Allah (saws) stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised (after bowing); and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised (at the end of prostration); he did similarly in the second rak'ah, he then puffed in the last prostration saying; Fie, Fie! He then said: My Lord, didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah (saws) finished the prayer, and the sun was clear. The narrator then narrated the tradition (in full).
صحيح لكن بذكر الركوع مرتين كما في الصحيحين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1194 |
In-book reference | : Book 3, Hadith 34 |
English translation | : Book 3, Hadith 1190 |
It is narrated on the authority of Abdullah that he heard the Prophet (may peace be upon him) saying:
Reference | : Sahih Muslim 138b |
In-book reference | : Book 1, Hadith 263 |
USC-MSA web (English) reference | : Book 1, Hadith 255 |
(deprecated numbering scheme) |
Malik related to me from Yazid ibn Abdullah ibn al-Hadi from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Sulayman ibn Yasar from Abdullah ibn Abi Umayya that a woman's husband died, and she did the idda of four months and ten days. Then she married when she was free to marry. She stayed with her husband for four and a half months, then gave birth to a fully developed child. Her husband went to Umar ibn al-Khattab and mentioned that to him, so Umar called some of the old women of the Jahiliyya and asked them about that. One of the women said, "I will tell you what happened with this woman. When her husband died, she was pregnant by him, but then the blood flowed from her because of his death and the child became dry in her womb. When her new husband had intercourse with her and the water reached the child, the child moved in the womb and grew." Umar ibn al-Khattab believed her and separated them (until she had completed her idda). Umar said, "Only good has reached me about you two," and he connected the child to the first husband.
USC-MSA web (English) reference | : Book 36, Hadith 21 |
Arabic reference | : Book 36, Hadith 1425 |
Narrated Abu Huraira:
The Prophet said, "Whoever believes in Allah and the Last Day, should not hurt his neighbor and whoever believes in Allah and the Last Day, should serve his guest generously and whoever believes in Allah and the Last Day, should speak what is good or keep silent."
Reference | : Sahih al-Bukhari 6136 |
In-book reference | : Book 78, Hadith 163 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 158 |
(deprecated numbering scheme) |
`A'isha, the wife of Allah's Apostle (may peace be upon him), reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah's Apostle (may peace be upon him), in the expedition of Victory (of Mecca). They said:
Reference | : Sahih Muslim 1688b |
In-book reference | : Book 29, Hadith 14 |
USC-MSA web (English) reference | : Book 17, Hadith 4188 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 128 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 128 |
Narrated Abu Musa:
We got the news of the migration of the Prophet while we were in Yemen, so we set out migrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty (or fifty-three or fifty two) men from our people. We got on board a ship which took us to An-Najashi in Ethiopia, and there we found Ja`far bin Abu Talib and his companions with An-Najaishi. Ja`far said (to us), "Allah's Apostle has sent us here and ordered us to stay here, so you too, stay with us." We stayed with him till we all left (Ethiopia) and met the Prophet at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar's conquest except the people of our ship, besides Ja`far and his companions, whom he gave a share as he did them (i.e. the people of the ship).
Reference | : Sahih al-Bukhari 3136 |
In-book reference | : Book 57, Hadith 44 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 364 |
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Narrated Abu Huraira:
Whenever a dead man in debt was brought to Allah's Apostle he would ask, "Has he left anything to repay his debt?" If he was informed that he had left something to repay his debts, he would offer his funeral prayer, otherwise he would tell the Muslims to offer their friend's funeral prayer. When Allah made the Prophet wealthy through conquests, he said, "I am more rightful than other believers to be the guardian of the believers, so if a Muslim dies while in debt, I am responsible for the repayment of his debt, and whoever leaves wealth (after his death) it will belong to his heirs. "
Reference | : Sahih al-Bukhari 2298 |
In-book reference | : Book 39, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 495 |
(deprecated numbering scheme) |
جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4219 |
In-book reference | : Book 21, Hadith 56 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5870 |
In-book reference | : Book 29, Hadith 128 |
Narrated Al-Bara:
(and he was not a liar) When Allah's Apostle said, "Sami`a l-lahu liman hamidah" none of us bent his back (for prostration) till the Prophet prostrated and then we would prostrate after him.
Reference | : Sahih al-Bukhari 690 |
In-book reference | : Book 10, Hadith 84 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 658 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3085 |
In-book reference | : Book 47, Hadith 137 |
English translation | : Vol. 5, Book 44, Hadith 3085 |
Yahya related to me from Malik that he had heard some of the people of knowledge say, "If someone goes into ihram to do umra and then wants to go into ihram to do hajj as well, he can do so, as long as he has not done tawaf of the House and s'ay between Safa and Marwa. This is what Abdullah ibn 'Umar did when he said, 'If I am blocked from the House we shall do what we did when we were with the Messenger of Allah, may Allah bless him and grant him peace.' He then turned to his companions and said, 'It is the same either way. I call you to witness that I have decided in favour of hajj and umra together. ' "
Malik said, "The companions of the Messenger of Allah, may Allah bless him and grant him peace, went into ihram to do umra in the year of the farewell hajj, and the Messenger of Allah, may Allah bless him and grant him peace, said to them, 'Anyone that has a sacrificial animal with him should go into ihram to do hajj and umra together, and he should not come out of ihram until he has finished both.' "
USC-MSA web (English) reference | : Book 20, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2596 |
In-book reference | : Book 39, Hadith 24 |
English translation | : Vol. 4, Book 13, Hadith 2596 |
Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as having said this:
Reference | : Sahih Muslim 1412a |
In-book reference | : Book 16, Hadith 57 |
USC-MSA web (English) reference | : Book 8, Hadith 3286 |
(deprecated numbering scheme) |
Abd al-Rahman b. Abu Bakra reported:
Reference | : Sahih Muslim 1717a |
In-book reference | : Book 30, Hadith 21 |
USC-MSA web (English) reference | : Book 18, Hadith 4264 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1253 |
In-book reference | : Book 13, Hadith 75 |
English translation | : Vol. 2, Book 13, Hadith 1254 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 237 |
In-book reference | : Introduction, Hadith 237 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3315 |
In-book reference | : Book 26, Hadith 120 |
English translation | : Vol. 4, Book 26, Hadith 3317 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1381 |
In-book reference | : Book 15, Hadith 556 |
USC-MSA web (English) reference | : Book 7, Hadith 3188 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5465 |
In-book reference | : Book 50, Hadith 38 |
English translation | : Vol. 6, Book 50, Hadith 5467 |
رواه مسلم (وكذلك البخاري والنسائي)
Reference | : Hadith 12, 40 Hadith Qudsi |
[Muslim].
Reference | : Riyad as-Salihin 171 |
In-book reference | : Introduction, Hadith 171 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5541 |
In-book reference | : Book 28, Hadith 21 |
'Umair, A Companion of the Prophet (saws) said:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2875 |
In-book reference | : Book 18, Hadith 14 |
English translation | : Book 17, Hadith 2869 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2262 |
In-book reference | : Book 9, Hadith 37 |
Malik related to me that he heard that someone said to Luqman, "What has brought you to what we see?" meaning his high rank. Luqman said, "Truthful speech, fulfilling the trust, and leaving what does not concern me."
Sunnah.com reference | : Book 56, Hadith 17 |
USC-MSA web (English) reference | : Book 56, Hadith 17 |
Arabic reference | : Book 56, Hadith 1830 |
Yahya related to me from Malik that Abu'z-Zinad informed him that a governor of Umar ibn Abd al-Aziz took some people in battle and had not killed any of them. He wanted to cut off their hands or kill them, so he wrote to Umar ibn Abd al-Aziz about that Umar ibn Abd al-Aziz wrote to him, "Better to take less than that."
Yahya said that he heard Malik say, "What is done among us about a person who steals the goods of people which are placed under guard in the markets, and their owners put them in their containers and store them together is that if anyone steals any of that from where it is kept, and its value reaches that for which cutting off the hand is obliged, his hand must be cut off, whether or not the owner of the goods is with his goods and whether it is night or day."
Malik said about some one who stole something for which cutting off the hand was obliged and then what he stole was found with him and he returned it to its owner, "His hand is cut off."
Malik said, "If someon says, 'How can his hand be cut off when the goods have been taken from him and returned to their owner?', it is because he is in the same position as the wine drinker when the smell of the wine is found on his breath and he is not drunk. He is flogged with the hadd.
"The hadd is imposed for drinking wine even if it does not make the man intoxicated. That is because he drank it to become intoxicated. It is the same as that with cutting off the hand of the thief for theft when it is taken from him, even if he has not profited from it and it was returned to its owner. When he stole it, he stole it to take it away."
Malik said that if some people came to a house and robbed it together, and then they left with a sack or box or a board or basket or the like of that which they carried together, and when they took it out of its guarded place, they carried it together, and the price of what they took reached that for which cutting off the hand was obliged, and that was three dirhams and upwards, each of them had his hand cut off.
"If each of them takes out something by himself, whoever of them takes out something whose value reaches three dirhams and upwards must have his hand cut off. If any of them takes out something whose value does not reach three dirhams, he does not have his hand cut off."
Yahya said that Malik said, "What is done among us is that when a man's house is locked and he is the only one living in it, cutting off the hand is not obliged against the one who steals something from it until he takes it out of the house completely. That is because all of the house is a place of custody. If someone other than him lives in the house and each of them locks his door, and it is a place of custody for each of them, whoever steals anything from the apartments of that house must have his hand cut off when he leaves the apartment and goes into the main house. He has removed it from its place of custody to another place and he must have his hand cut off."
Malik said, "What is done in our community about a slave who steals from the property of his master is that if he is not in service and among those trusted in the house and he enters secretly and steals from his master something that for which cutting off the hand is obliged, his hand is not cut off. It is like that with a slave-girl when she steals from her master's property. Her hand is not cut off."
Malik then spoke about a slave who was not in service and not one of those trusted in the house, and he entered secretly and stole from the property of his master's wife that for which cutting off the hand was obliged. He said, "His hand is cut off."
"It is like that with the wife's slave-girl when she does not serve her or her husband nor is she trusted in the house and she enters secretly and steals from her mistress's property that for which cutting off the hand is obliged. Her hand is not cut off."
"It is like that with the wife's slave-girl who is not in her service and is not trusted in the house and she enters secretly and steals from the property of her mistress's husband something for which cutting off the hand is obliged. Her hand is cut off."
It is like that with the man who steals from his wife's goods or the wife who steals from her husband's goods something for which cutting off the hand is obliged. If the thing which one of them steals from his spouse's property is in a room other than the room which they both lock for themselves, or it is in a place of custody in a room other than the room which they are in, whichever of them steals something for which cutting off the hand is obliged, their hand should be cut off."
Malik spoke about a small child and a foreigner who does not speak clearly. He said, "If they are robbed of something from its place of custody or from under a lock, the one who stole it has his hand cut off. If the property is outside of its place of custody or locked room(when it is stolen), the one who robbed them does not have his hand cut off. It is then in the position of sheep stolen from the mountain and uncut fruit hanging on the trees "
Malik said, "What is done among us about a person who robs graves is that if what he takes from the grave reaches what cutting off the hand is obliged for, his hand is cut off . That is because the grave is a place of custody for what is in it just as houses are a place of custody for what is in them. "
Malik added, "Cutting off the hand is not obliged for him until he takes it out of the grave."
USC-MSA web (English) reference | : Book 41, Hadith 31 |
Arabic reference | : Book 41, Hadith 1535 |
Sunnah.com reference | : Book 9, Hadith 6 |
English translation | : Book 9, Hadith 1204 |
Arabic reference | : Book 9, Hadith 1174 |
Narrated 'Abdullah bin 'Amr:
The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."
Reference | : Sahih al-Bukhari 10 |
In-book reference | : Book 2, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 10 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 152 |
Sahl bin Sa’ad Al Sa’idi said that ‘Uwaimir bin Ashqar Al Ajilani came to ‘Asim bin Adl and said to him “Asim tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act? Ask the Apostle of Allaah(saws) ‘Asim, for me about it. ‘Asim then asked the Apostle of Allaah(saws) about it. The Apostle of Allaah(saws) disliked the question and denounced it. What ‘Asim heard from the Apostle of Allaah(saws) fell heavy on him. When ‘Asim returned to his family ‘Uwaimr came to him and asked ‘Asim “What did the Apostle of Allaah(saws) say to you”? Asim replied “You did not do good to me”. The Apostle of Allaah(saws) disliked the question that I asked him. Thereupon ‘Uwaimir said “I swear by Allaah, I shall not leave until I ask him about it. So, ‘Uwaimir came to the Apostle of Allaah(saws) while he was sitting in the midst of the people.” He said “Apostle of Allaah(saws) tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you, or how should he act?” The Apostle of Allaah(saws) said “A revelation has been sent down about you and your wife so go away and bring her. Sahl said “So we cursed one another while I was along with the people who were with the Apostle of Allaah(saws). Then when they finished, ‘Umamir said “I shall have lied against her, Apostle of Allaah(saws) if I keep her. He pronounced her divorce three times before the Apostle of Allaah(saws)commanded him (to do so).
Ibn Shihab said “Then this became the method of invoking curses.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2245 |
In-book reference | : Book 13, Hadith 71 |
English translation | : Book 12, Hadith 2237 |
Narrated Ibn `Abbas:
That he differed with Al-Hurr bin Qais bin Hisn Al-Fazari about the companion of Moses, (i.e., whether he was Kha,dir or not). Ubai bin Ka`b Al-Ansari passed by them and Ibn `Abbas called him saying, 'My friend (Hur) and I have differed about Moses' Companion whom Moses asked the way to meet. Did you hear Allah's Apostle mentioning anything about him?" Ubai said, "Yes, I heard Allah's Apostle saying, "While Moses was sitting in the company of some Israelites a man came to him and asked, 'Do you know Someone who is more learned than you (Moses)?' Moses said, 'No.' So Allah sent the Divine inspiration to Moses:-- 'Yes, Our Slave Khadir is more learned than you' Moses asked Allah how to meet him ( Khadir) So Allah made the fish as a sign for him and it was said to him, 'When you lose the fish, go back (to the place where you lose it) and you will meet him.' So Moses went on looking for the sign of the fish in the sea. The boy servant of Moses (who was accompanying him) said to him, 'Do you remember (what happened) when we betook ourselves to the rock? I did indeed forget to tell you (about) the fish. None but Satan made me forget to tell you about it' (18.63) Moses said: 'That is what we have been seeking." Sa they went back retracing their footsteps. (18.64). So they both found Kadir (there) and then happened what Allah mentioned about them (in the Qur'an)!' (See 18.60- 82)
Reference | : Sahih al-Bukhari 7478 |
In-book reference | : Book 97, Hadith 104 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 570 |
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Narrated Anas:
The Prophet was the best of all the people in character. I had a brother called Abu `Umar, who, I think, had been newly weaned. Whenever he (that child) was brought to the Prophet the Prophet used to say, "O Abu `Umar! What did Al-Nughair (nightingale) (do)?" It was a nightingale with which he used to play. Sometimes the time of the Prayer became due while he (the Prophet) was in our house. He would order that the carpet underneath him be swept and sprayed with water, and then he would stand up (for the prayer) and we would line up behind him, and he would lead us in prayer.
Reference | : Sahih al-Bukhari 6203 |
In-book reference | : Book 78, Hadith 227 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 222 |
(deprecated numbering scheme) |
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا شُعْبَةُ، أَنْبَأَنَا سَلَمَةُ بْنُ كُهَيْلٍ، أَنْبَأَنَا بُكَيْرٌ، عَنْ كُرَيْبٍ، قَالَ فَلَقِيتُ كُرَيْبًا فَحَدَّثَنِي عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَذَكَرَ نَحْوَهُ .
Reference | : Sunan Ibn Majah 508 |
In-book reference | : Book 1, Hadith 242 |
English translation | : Vol. 1, Book 1, Hadith 508 |
Narrated Anas:
The Prophet said, "Whoever said "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a barley grain will be taken out of Hell. And whoever said: "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of a wheat grain will be taken out of Hell. And whoever said, "None has the right to be worshipped but Allah and has in his heart good (faith) equal to the weight of an atom will be taken out of Hell."
Reference | : Sahih al-Bukhari 44 |
In-book reference | : Book 2, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 43 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2346 |
In-book reference | : Book 22, Hadith 257 |
English translation | : Vol. 3, Book 22, Hadith 2348 |
Reference | : Hisn al-Muslim 79 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 900 |
In-book reference | : Book 11, Hadith 25 |
English translation | : Vol. 2, Book 11, Hadith 901 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1458 |
In-book reference | : Book 8, Hadith 43 |
English translation | : Book 8, Hadith 1453 |
Yahya related to me from Malik from Ibn Shihab, and he had heard from al-Qasim ibn Muhammad that they said, "When a free man marries a slave-girl and consummates the marriage, she makes him muhsan."
Malik said, "All (of the people of knowledge) I have seen said that a slave-girl makes a free man muhsan when he marries her and consummates the marriage."
Malik said, "A slave makes a free woman muhsana when he consummates a marriage with her and a free woman only makes a slave muhsan when he is freed and he is her husband and has had sexual relations with her after he has been set free. If he parts from her before he is free, he is not a muhsan unless he marries her after having been set free and he consummates the marriage."
Malik said, "When a slave-girl is married to a free man and then he separates from her before she is set free, his marriage to her does not make her muhsana. She is not muhsana until she has married after she has been set free and she has had intercourse with her husband. That gives her ihsan. If she is the wife of a freeman and then she is set free while she is his wife before he separates from her, the man makes her muhsana if he has intercourse with her after she has been set free."
Malik said, "The christian and jewish free women and the muslim slave-girl all make a muslim free man muhsan when he marries one of them and has intercourse with her."
USC-MSA web (English) reference | : Book 28, Hadith 40 |
Arabic reference | : Book 28, Hadith 1135 |
Bahz ibn Hakim reported from his grandfather:
(Mu'ammal did not mention the words "He was giving sermon.")
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3631 |
In-book reference | : Book 25, Hadith 61 |
English translation | : Book 24, Hadith 3624 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4601 |
In-book reference | : Book 23, Hadith 85 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 629 |
In-book reference | : Book 4, Hadith 63 |
Sunnah.com reference | : Book 7, Hadith 82 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 847 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2871 |
In-book reference | : Book 44, Hadith 14 |
English translation | : Vol. 5, Book 42, Hadith 2871 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 732 |
In-book reference | : Book 8, Hadith 51 |
English translation | : Vol. 2, Book 3, Hadith 732 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "Try to go straight, although you will not be able to do so. Act, and the best of your actions is the prayer. And only a mumin is constant in his wudu."
USC-MSA web (English) reference | : Book 2, Hadith 37 |
Arabic reference | : Book 2, Hadith 67 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 220 |
In-book reference | : Book 10, Hadith 9 |
English translation | : Book 10, Hadith 220 |
Ka'b b. Malik reported that he made a demand for the payment of the debt that Ibn Abu Hadrad owed to him. This hadith is narrated through another chain of transmitters and (the words are):
Reference | : Sahih Muslim 1558c |
In-book reference | : Book 22, Hadith 25 |
USC-MSA web (English) reference | : Book 10, Hadith 3781 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3486 |
In-book reference | : Book 31, Hadith 51 |
English translation | : Vol. 4, Book 31, Hadith 3486 |
Jabir b. 'Abdullah al-Ansari reported:
Reference | : Sahih Muslim 2877c |
In-book reference | : Book 53, Hadith 100 |
USC-MSA web (English) reference | : Book 40, Hadith 6877 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1878a |
In-book reference | : Book 33, Hadith 165 |
USC-MSA web (English) reference | : Book 20, Hadith 4636 |
(deprecated numbering scheme) |
Hudhaifa b. Usaid al-Ghifari reported:
Reference | : Sahih Muslim 2901a |
In-book reference | : Book 54, Hadith 51 |
USC-MSA web (English) reference | : Book 41, Hadith 6931 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 669 |
In-book reference | : Book 2, Hadith 279 |
English translation | : Book 2, Hadith 669 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 320 |
In-book reference | : Book 1, Hadith 321 |
English translation | : Vol. 1, Book 1, Hadith 321 |
Reference | : Mishkat al-Masabih 5803 |
In-book reference | : Book 29, Hadith 63 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2906 |
In-book reference | : Book 11, Hadith 143 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1215 |
In-book reference | : Book 13, Hadith 37 |
English translation | : Vol. 2, Book 13, Hadith 1216 |
Grade: | Sahih bituruqihi and its isnad is da'eef because of the weakness of Mujalid] (Darussalam) |
Reference | : Musnad Ahmad 187 |
In-book reference | : Book 2, Hadith 104 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 715o |
In-book reference | : Book 22, Hadith 139 |
USC-MSA web (English) reference | : Book 10, Hadith 3888 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2719 |
In-book reference | : Book 24, Hadith 101 |
English translation | : Vol. 3, Book 24, Hadith 2720 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2943 |
In-book reference | : Book 46, Hadith 17 |
English translation | : Vol. 5, Book 43, Hadith 2943 |
Reference | : Bulugh al-Maram 538 |
In-book reference | : Book 3, Hadith 6 |
English translation | : Book 3, Hadith 562 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3387 |
In-book reference | : Book 26, Hadith 192 |
English translation | : Vol. 4, Book 26, Hadith 3389 |
Narrated AbuBakrah:
Sa'id ibn AbulHasan said: When AbuBakrah came to us to give some evidence, a man got up from his place, but he refused to sit in it saying: The Prophet (saws) forbade this, and the Prophet (saws) forbade anyone to wipe his hand on the garment of anyone whose clothing he had not himself provided.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4827 |
In-book reference | : Book 43, Hadith 55 |
English translation | : Book 42, Hadith 4809 |
Nafi' reported that 'Abdullah b. 'Abdullah and Salim b. Abdullah said to 'Abdullah (b. 'Umar) at the time when Hajjaj came to fight against Ibn Zubair:
Reference | : Sahih Muslim 1230b |
In-book reference | : Book 15, Hadith 198 |
USC-MSA web (English) reference | : Book 7, Hadith 2839 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2581 |
In-book reference | : Book 45, Hadith 77 |
USC-MSA web (English) reference | : Book 32, Hadith 6251 |
(deprecated numbering scheme) |
Narrated Al-Bara':
Abu Bakr bought a (camel) saddle from `Azib for thirteen Dirhams. Abu Bakr said to `Azib, "Tell Al- Bara' to carry the saddle for me." `Azib said, "No, unless you relate to me what happened to you and Allah's Apostle when you left Mecca while the pagans were in search of you." Abu Bakr said, "We left Mecca and we traveled continuously for that night and the following day till it was midday. I looked (around) searching for shade to take as shelter, and suddenly I came across a rock, and found a little shade there. So I cleaned the place and spread a bed for the Prophet in the shade and said to him, 'Lie down, O Allah's Apostle.' So the Prophet lay down and I went out, looking around to see if there was any person pursuing us. Suddenly I saw a shepherd driving his sheep towards the rock, seeking what we had already sought from it. I asked him, 'To whom do you belong, O boy?' He said, 'I belong to a man from Quraish.' He named the man and I recognized him. I asked him, 'Is there any milk with your sheep?' He said, 'Yes.' I said, 'Will you then milk (some) for us?' He said, 'Yes.' Then I asked him to tie the legs of one of the sheep and clean its udder, and then ordered him to clean his hands from dust. Then the shepherd cleaned his hands by striking his hands against one another. After doing so, he milked a small amount of milk. I used to keep for Allah's Apostle a leather water-container, the mouth of which was covered with a piece of cloth. I poured water on the milk container till its lower part was cold. Then I took the milk to the Prophet whom I found awake. I said to him, 'Drink, O Allah's Apostle.' So he drank till I became pleased. Then I said, 'It is time for us to move, O Allah's Apostle!' He said, 'Yes.' So we set out while the people (i.e. Quraish pagans) were searching for us, but none found us except Suraqah bin Malik bin Ju`shum who was riding his horse. I said, 'These are our pursuers who have found us. O Allah's Apostle!' He said, 'Do not grieve, for Allah is with us."
Reference | : Sahih al-Bukhari 3652 |
In-book reference | : Book 62, Hadith 4 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 4 |
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Narrated `Aisha:
I stuffed for the Prophet a pillow decorated with pictures (of animals) which looked like a Namruqa (i.e. a small cushion). He came and stood between the two doors and his face began to change. I said, "O Allah's Apostle! What did we do wrong?" He said, "What is this pillow?" I said, "I have prepared this pillow for you, so that you may recline on it." He said, "Don't you know that angels do not enter a house wherein there are pictures; and whoever makes a picture will be punished on the Day of Resurrection and will be asked to give life to (what he has created)?"
Reference | : Sahih al-Bukhari 3224 |
In-book reference | : Book 59, Hadith 35 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 447 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1425 |
In-book reference | : Book 5, Hadith 623 |
English translation | : Vol. 1, Book 5, Hadith 1425 |
Narrated Anas bin Malik:
regarding Allah's Statement: "Verily! We have granted you (O, Muhammad) Manifest victory." (48.1) It refers to the Al-Hudaibiya Pledge. And the companions of the Prophet said (to the Prophet), "Congratulations and happiness for you; but what reward shall we get?" So Allah revealed:-- "That He may admit the believing men and women to gardens beneath which rivers flow." (48.5)
Reference | : Sahih al-Bukhari 4172 |
In-book reference | : Book 64, Hadith 214 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 490 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 307 |
English translation | : Book 2, Hadith 398 |
Arabic reference | : Book 2, Hadith 403 |
Miqdad reported:
Reference | : Sahih Muslim 2055a |
In-book reference | : Book 36, Hadith 236 |
USC-MSA web (English) reference | : Book 23, Hadith 5103 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4084 |
In-book reference | : Book 36, Hadith 159 |
English translation | : Vol. 5, Book 36, Hadith 4084 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1244 |
In-book reference | : Book 13, Hadith 66 |
English translation | : Vol. 2, Book 13, Hadith 1245 |
Narrated Uthman ibn Affan:
Whenever the Prophet (saws) became free from burying the dead, he used to stay at him (i.e. his grave) and say: Seek forgiveness for your brother, and beg steadfastness for him, for he will be questioned now.
Abu Dawud said: The full name of the narrator Buhair is Buhair b. Raisan.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3221 |
In-book reference | : Book 21, Hadith 133 |
English translation | : Book 20, Hadith 3215 |
Sunnah.com reference | : Book 7, Hadith 77 |
English translation | : Book 7, Hadith 845 |
Arabic reference | : Book 7, Hadith 842 |
Narrated Abdullah ibn ash-Shikhkhir:
I went with a deputation of Banu Amir to the apostle of Allah (saws), and we said: You are our lord (sayyid). To this he replied: The lord is Allah, the Blessed and Exalted. Then we said: And the one of us most endowed with excellence and superiority. To this he replied: Say what you have to say, or part of what you have to say, and do not let the devil make you his agents.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4806 |
In-book reference | : Book 43, Hadith 34 |
English translation | : Book 42, Hadith 4788 |
Narrated Al-Miqdad bin `Amr Al-Kindi:
An ally of Bani Zuhra who took part in the battle of Badr with the Prophet, that he said, "O Allah's Apostle! If I meet an unbeliever and we have a fight, and he strikes my hand with the sword and cuts it off, and then takes refuge from me under a tree, and says, 'I have surrendered to Allah (i.e. embraced Islam),' may I kill him after he has said so?" Allah's Apostle said, "Do not kill him." Al- Miqdad said, "But O Allah's Apostle! He had chopped off one of my hands and he said that after he had cut it off. May I kill him?" The Prophet said. "Do not kill him for if you kill him, he would be in the position in which you had been before you kill him, and you would be in the position in which he was before he said the sentence." The Prophet also said to Al-Miqdad, "If a faithful believer conceals his faith (Islam) from the disbelievers, and then when he declares his Islam, you kill him, (you will be sinful). Remember that you were also concealing your faith (Islam) at Mecca before."
Reference | : Sahih al-Bukhari 6865, 6866 |
In-book reference | : Book 87, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 5 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 422 |
In-book reference | : Book 24, Hadith 4 |
English translation | : Book 24, Hadith 422 |
حَسَنٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 242 |
In-book reference | : Book 2, Hadith 38 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 61 |
In-book reference | : Book 2, Hadith 15 |
English translation | : Book 2, Hadith 61 |
[Al-Bukhari and Muslim].
وفي رواية قال: لما مر رسول الله صلى الله عليه وسلم بالحجر قال: "لا تدخلوا مساكن الذين ظلموا أنفسهم أن يصيبكم ما أصابهم إلا ان تكونوا باكين" ثم قنع رسول الله صلى الله عليه وسلم رأسه وأسرع السير حتي أجاز الوادي.
Reference | : Riyad as-Salihin 955 |
In-book reference | : Book 6, Hadith 62 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2385 |
In-book reference | : Book 9, Hadith 156 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2752 |
In-book reference | : Book 23, Hadith 34 |
English translation | : Vol. 4, Book 23, Hadith 2752 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1329 |
In-book reference | : Book 11, Hadith 45 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 888 |
In-book reference | : Book 5, Hadith 45 |