Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2797 |
In-book reference | : Book 16, Hadith 10 |
English translation | : Book 15, Hadith 2791 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2191 |
In-book reference | : Book 33, Hadith 34 |
English translation | : Vol. 4, Book 7, Hadith 2191 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3511 |
In-book reference | : Book 48, Hadith 142 |
English translation | : Vol. 6, Book 45, Hadith 3511 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: I am nearer to the believers than themselves, so if anyone leaves property, it goes to his heirs, and if anyone leaves debt and dependants, let the matter come to me and I shall be responsible.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2954 |
In-book reference | : Book 20, Hadith 27 |
English translation | : Book 19, Hadith 2948 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3370 |
In-book reference | : Book 13, Hadith 282 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1553 |
In-book reference | : Book 18, Hadith 25 |
English translation | : Vol. 2, Book 18, Hadith 1554 |
Narrated Talha bin 'Ubaidullah:
A man came to Allah's Apostle asking him about Islam, Allah's Apostle said, "You have to offer five compulsory prayers in a day and a night (24 hours)." The man asked, "Is there any more compulsory prayers for me?" Allah's Apostle said, "No, unless you like to offer Nawafil (i.e. optional prayers)." Allah's Apostle then added, "You have to observe fasts during the month of Ramadan." The man said, "Am I to fast any other days?' Allah's Apostle said, "No, unless you wish to observe the optional fast voluntarily." Then Allah's Apostle told him about the compulsory Zakat. The man asked, "Do I have to give anything besides?" Allah's Apostle said, "No, unless you wish to give in charity voluntarily." So, the man departed saying, "By Allah I will neither do more nor less than that." Allah's Apostle said, "If he has said the truth he will be successful."
Reference | : Sahih al-Bukhari 2678 |
In-book reference | : Book 52, Hadith 39 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 843 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1667 |
In-book reference | : Book 20, Hadith 70 |
English translation | : Vol. 2, Book 20, Hadith 1668 |
Narrated AbuUmamah, or one of the Companion of the Prophet:
Bilal began the Iqamah, and when he said: "The time for prayer has come," the Prophet (saws) said: "May Allah establish it and cause it to continue."
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 528 |
In-book reference | : Book 2, Hadith 138 |
English translation | : Book 2, Hadith 528 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3125 |
In-book reference | : Book 21, Hadith 37 |
English translation | : Book 20, Hadith 3119 |
It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:
Reference | : Sahih Muslim 8a |
In-book reference | : Book 1, Hadith 1 |
USC-MSA web (English) reference | : Book 1, Hadith 1 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1845 |
In-book reference | : Book 6, Hadith 72 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2539 |
In-book reference | : Book 38, Hadith 17 |
English translation | : Vol. 4, Book 12, Hadith 2539 |
'Utba b. Mas, ud reported that 'Abdullah b. 'Abbas contended with Hurr b. Qais b. Hisn al-Fazari aboat the companion of Moses (peace be upon hiin). Ibn 'Abbas said that he was Khadir. There happened to pass Ubayy b. Ka'b Ansari. Ibn Abbas called him and said:
Reference | : Sahih Muslim 2380f |
In-book reference | : Book 43, Hadith 226 |
USC-MSA web (English) reference | : Book 30, Hadith 5867 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4346 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Vol. 5, Book 42, Hadith 4351 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 139 |
In-book reference | : Book 1, Hadith 132 |
[Al-Bukhari and Muslim].
In another narration reported by Muslim, Nu'man bin Bashir (May Allah be pleased with them) narrated: Messenger of Allah (PBUH) used to straighten our rows (in Salat), as if he was straightening an arrow with their help until he saw that we had learnt it from him. One day he came out, stood up (for Salat) and was about to say: Allahu Akbar (Allah is the Greatest), (marking the beginning of the prayer) when he saw a man, whose chest was bulging out from the row. He said, "Slaves of Allah, you must straighten your rows or Allah would create dissension amongst you."
وفي رواية لمسلم: كان رسول الله صلى الله عليه وسلم يسوي صفوفنا حتى كأنما يسوي بها القداح ،حتى إذا رأى أنا قد عقلنا عنه ثم خرج يوما، فقام حتى كاد أن يكبر، فرأى رجلاً بادياً صدره فقال: " عباد الله لتسون صفوفكم أو ليخالفن الله بين وجوهكم".
Reference | : Riyad as-Salihin 160 |
In-book reference | : Introduction, Hadith 160 |
Narrated As-Saib bin Yazid:
In the lifetime of the Prophet, Abu Bakr and `Umar, the Adhan for the Jumua prayer used to be pronounced when the Imam sat on the pulpit. But during the Caliphate of `Uthman when the Muslims increased in number, a third Adhan at Az-Zaura' was added. Abu `Abdullah said, "Az-Zaura' is a place in the market of Medina."
Reference | : Sahih al-Bukhari 912 |
In-book reference | : Book 11, Hadith 36 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 35 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 946 |
In-book reference | : Book 4, Hadith 369 |
Abu Dharr reported:
Reference | : Sahih Muslim 94d |
In-book reference | : Book 12, Hadith 42 |
USC-MSA web (English) reference | : Book 5, Hadith 2175 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, "I saw the Messenger of Allah, may Allah bless him and grant him peace, on one occasion when the asr prayer was at hand . Everyone was looking for water for wudu but no- one could find any. Then the Messenger of Allah, may Allah bless him and grant him peace, brought some water in a vessel . He put his hand into the vessel and then he told them all to do wudu from it." Anas added, "I saw water coming out from his fingers. Then all of them to the last man did wudu."
USC-MSA web (English) reference | : Book 2, Hadith 33 |
Arabic reference | : Book 2, Hadith 63 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1341 |
In-book reference | : Book 13, Hadith 163 |
English translation | : Vol. 2, Book 13, Hadith 1342 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3018 |
In-book reference | : Book 24, Hadith 401 |
English translation | : Vol. 3, Book 24, Hadith 3021 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 531 |
In-book reference | : Book 1, Hadith 265 |
English translation | : Vol. 1, Book 1, Hadith 531 |
صحيح دون قوله من شاء أن يجعلها عمرة والصواب اجعلوها عمرة م (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1782 |
In-book reference | : Book 11, Hadith 62 |
English translation | : Book 10, Hadith 1778 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1328 |
In-book reference | : Book 5, Hadith 526 |
English translation | : Vol. 1, Book 5, Hadith 1328 |
Narrated `Abdullah bin `Amr:
Once the Prophet remained behind us in a journey. He joined us while we were performing ablution for the prayer which was over-due. We were just passing wet hands over our feet (and not washing them properly) so the Prophet addressed us in a loud voice and said twice or thrice: "Save your heels from the fire."
Reference | : Sahih al-Bukhari 60 |
In-book reference | : Book 3, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 57 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 677 |
In-book reference | : Book 7, Hadith 52 |
English translation | : Vol. 1, Book 7, Hadith 678 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 936 |
In-book reference | : Book 5, Hadith 134 |
English translation | : Vol. 1, Book 5, Hadith 936 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1005 |
In-book reference | : Book 4, Hadith 425 |
Grade: | Lts isnad is Sahih, Muslim (1978)] (Darussalam) |
Reference | : Musnad Ahmad 1307 |
In-book reference | : Book 5, Hadith 709 |
Narrated AbuHurayrah:
The Prophet (saws) said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass, he should meet him and give him a salutation, and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin (according to Ahmad's version) and the one who gives the salutation will have come forth from the sin of keeping apart.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4912 |
In-book reference | : Book 43, Hadith 140 |
English translation | : Book 42, Hadith 4894 |
Abu Salama b. Abd al-Rahman asked 'A'isha about the (night) prayer of the Messenger of Allah (may peace be upon him) during the month of Ramadan. She said:
Reference | : Sahih Muslim 738a |
In-book reference | : Book 6, Hadith 152 |
USC-MSA web (English) reference | : Book 4, Hadith 1607 |
(deprecated numbering scheme) |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 511 |
In-book reference | : Book 4, Hadith 104 |
Narrated Hisham bin `Urwa from his father:
who heard Aisha saying, "The Holy Verse; 'Whoever amongst the guardians is rich, he should take no wages (from the property of the orphans) but If he is poor, let him have for himself what is just and reasonable (according to his labors)' (4.6) was revealed concerning the guardian of the orphans who looks after them and manages favorably their financial affairs; If the guardian Is poor, he could have from It what Is just and reasonable, (according to his labors).
Reference | : Sahih al-Bukhari 2212 |
In-book reference | : Book 34, Hadith 158 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 414 |
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Ibn Mas'ud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said:
Reference | : Sahih Muslim 2775a |
In-book reference | : Book 51, Hadith 6 |
USC-MSA web (English) reference | : Book 38, Hadith 6682 |
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On the authority of the mother of the faithful, Aisha (ra), who said:
Reference | : Hadith 5, 40 Hadith an-Nawawi |
Narrated Aisha:
Al Harith bin Hisham asked the Prophet, "How does the divine inspiration come to you?" He replied, "In all these ways: The Angel sometimes comes to me with a voice which resembles the sound of a ringing bell, and when this state abandons me, I remember what the Angel has said, and this type of Divine Inspiration is the hardest on me; and sometimes the Angel comes to me in the shape of a man and talks to me, and I understand and remember what he says."
Reference | : Sahih al-Bukhari 3215 |
In-book reference | : Book 59, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 438 |
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Narrated Abu Huraira:
Allah's Apostle said, "While a man was going on a way, he saw a thorny branch and removed it from the way and Allah became pleased by his action and forgave him for that." Then the Prophet said, "Five are martyrs: One who dies of plague, one who dies of an Abdominal disease, one who dies of drowning, one who is buried alive (and) dies and one who is killed in Allah's cause." (The Prophet further said, "If the people knew the reward for pronouncing the Adhan and for standing in the first row (in the congregational prayer) and found no other way to get it except by drawing lots they would do so, and if they knew the reward of offering the Zuhr prayer early (in its stated time), they would race for it and if they knew the reward for `Isha' and Fajr prayers in congregation, they would attend them even if they were to crawl.
Reference | : Sahih al-Bukhari 652, 653, 654 |
In-book reference | : Book 10, Hadith 49 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 624 |
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Narrated AbulWadi':
We fought one of our battle, and encamped at a certain place. One of our companions sold a horse for a slave. After that they remained there for the rest of day and night. When the next morning came, they prepared themselves for departure. The buyer of the horse began to saddle it, but the seller was ashamed (of the transaction). He went to the man (buyer) and asked him to annul the transaction. The man refused to hand it over (the horse) to him.
He said: AbuBarzah, the companion of the Prophet (saws), is to decide between me and you. They went to AbuBarzah in the corner of the army. They related this story to him.
He said: Do you agree that I make a decision between you on the basis of the decision of the Messenger of Allah (saws)?
The Messenger of Allah (saws) said: Both parties in a business transaction have an option (right) to annul it so long as they have not separated.
Hisham to Hassan said that Jamil said in his version: "I do not think that you separated."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3457 |
In-book reference | : Book 24, Hadith 42 |
English translation | : Book 23, Hadith 3450 |
Narrated Ibn `Umar:
While some people were offering Fajr prayer at Quba' (mosque), some-one came to them and said, "Tonight some Qur'anic Verses have been revealed to the Prophet and he has been ordered to face the Ka`ba (at Mecca) (during prayers), so you too should turn your faces towards it." At that time their faces were towards Sham (Jerusalem) so they turned towards the Ka`ba (at Mecca).
Reference | : Sahih al-Bukhari 4491 |
In-book reference | : Book 65, Hadith 18 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 18 |
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Narrated Abu Huraira:
The Prophet said, "Seven (people) will be shaded by Allah by His Shade on the Day of Resurrection when there will be no shade except His Shade. (They will be), a just ruler, a young man who has been brought up in the worship of Allah, a man who remembers Allah in seclusion and his eyes are then flooded with tears, a man whose heart is attached to mosques (offers his compulsory congregational prayers in the mosque), two men who love each other for Allah's Sake, a man who is called by a charming lady of noble birth to commit illegal sexual intercourse with her, and he says, 'I am afraid of Allah,' and (finally), a man who gives in charity so secretly that his left hand does not know what his right hand has given."
Reference | : Sahih al-Bukhari 6806 |
In-book reference | : Book 86, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 798 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3324 |
In-book reference | : Book 47, Hadith 376 |
English translation | : Vol. 5, Book 44, Hadith 3324 |
Sunnah.com reference | : Book 2, Hadith 401 |
English translation | : Book 2, Hadith 474 |
Arabic reference | : Book 2, Hadith 476 |
Yazid b. Hayyan reported:
Reference | : Sahih Muslim 2408d |
In-book reference | : Book 44, Hadith 58 |
USC-MSA web (English) reference | : Book 31, Hadith 5923 |
(deprecated numbering scheme) |
Narrated Abu Dhar:
I said, "O Allah's Apostle! Which mosque was first built on the surface of the earth?" He said, "Al- Masjid-ul-,Haram (in Mecca)." I said, "Which was built next?" He replied "The mosque of Al-Aqsa ( in Jerusalem) ." I said, "What was the period of construction between the two?" He said, "Forty years." He added, "Wherever (you may be, and) the prayer time becomes due, perform the prayer there, for the best thing is to do so (i.e. to offer the prayers in time).
Reference | : Sahih al-Bukhari 3366 |
In-book reference | : Book 60, Hadith 40 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 585 |
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Malik said, "The best of what is said about a man who buys the mukatab of a man is that if the man wrote the slave's kitaba for dinars or dirhams, he does not sell him unless it is for merchandise which is paid immediately and not deferred, because if it is deferred, it would be a debt for a debt. A debt for a debt is forbidden."
He said, "If the master gives a mukatab his kitaba for certain merchandise of camels, cattle, sheep, or slaves, it is more correct that the buyer buy him for gold, silver, or different goods than the ones his master wrote the kitaba for, and that must be paid immediately, not deferred."
Malik said, "The best of what I have heard about a mukatab when he is sold is that he is more entitled to buy his kitaba than the one who buys him if he can pay his master the price for which he was sold in cash. That is because his buying himself is his freedom, and freedom has priority over what bequests accompany it. If one of those who have written the kitaba for the mukatab sells his portion of him, so that a half, a third, a fourth, or whatever share of the mukatab is sold, the mukatab does not have the right of pre-emption in what is sold of him. That is because it is like the severance of a partner, and a partner can only make a settlement for a partner of the one who is mukatab with the permission of his partners because what is sold of him does not give him complete rights as a free man and his property is barred from him, and by buying part of himself, it is feared that he will become incapable of completing payment because of what he had to spend. That is not like the mukatab buying himself completely unless whoever has some of the kitaba remaining due to him gives him permission. If they give him permission, he is more entitled to what is sold of him."
Malik said, "Selling one of the instalments of a mukatab is not halal. That is because it Is an uncertain transaction. If the mukatab cannot pay it, what he owes is nullified. If he dies or goes bankrupt and he owes debts to people, then the person who bought his instalment does not take any of his portion with the creditors. The person who buys one of the instalments of the mukatab is in the position of the master of the mukatab. The master of the mukatab does not have a share with the creditors of the mukatab for what he is owed of the kitaba of his slave. It is also like that with the kharaj, (a set amount deducted daily from the slave against his earnings), which accumulates for a master from the earnings of his slave. The creditors of his slave do not allow him a share for what has accumulated for him from those deductions."
Malik said, "There is no harm in a mukatab paying off his kitaba with coin or merchandise other than the merchandise for which he wrote his kitaba if it is identical with it, on time (for the instalment) or delayed. "
Malik said that if a mukatab died and left an umm walad and small children by her or by someone else and they could not work and it was feared that they would be unable to fulfil their kitaba, the umm walad of the father was sold if her price would pay all the kitaba for them, whether or not she was their mother. They were paid for and set free because their father did not forbid her sale if he feared that he would be unable to complete his kitaba. If her price would not pay for them and neither she nor they could work, they all reverted to being slaves of the master.
Malik said, "What is done among us in the case of a person who buys the kitaba of a mukatab, and then the mukatab dies before he has paid his kitaba, is that the person who bought the kitaba inherits from him. If, rather than dying, the mukatab cannot pay, the buyer has his person. If the mukatab pays his kitaba to the person who bought him and he is freed, his wala' goes to the person who wrote the kitaba and the person who bought his kitaba does not have any of it."
USC-MSA web (English) reference | : Book 39, Hadith 7 |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi from Abu Salama ibn Abd ar-Rahman ibn Awf that he asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, what the prayer of the Messenger of Allah, may Allah bless him and grant him peace, was like during Ramadan. She said, "The Messenger of Allah, may Allah bless him and grant him peace, did not go above eleven rakas in Ramadan or at any other time. He prayed four - do not ask me about their beauty or length. Then he prayed another four - do not ask me about their beauty and length. Then he prayed three."
A'isha continued, "I said, 'Messenger of Allah, are you sleeping before you do the witr?' He said, A'isha, my eyes sleep but my heart does not sleep.' "
Sunnah.com reference | : Book 7, Hadith 9 |
USC-MSA web (English) reference | : Book 7, Hadith 9 |
Arabic reference | : Book 7, Hadith 263 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 915 |
In-book reference | : Book 39, Hadith 9 |
English translation | : Book 39, Hadith 915 |
Narrated Abu Huraira:
When Khaibar was conquered, a roasted poisoned sheep was presented to the Prophet as a gift (by the Jews). The Prophet ordered, "Let all the Jews who have been here, be assembled before me." The Jews were collected and the Prophet said (to them), "I am going to ask you a question. Will you tell the truth?" They said, "Yes." The Prophet asked, "Who is your father?" They replied, "So-and-so." He said, "You have told a lie; your father is so-and-so." They said, "You are right." He said, "Will you now tell me the truth, if I ask you about something?" They replied, "Yes, O Abu Al-Qasim; and if we should tell a lie, you can realize our lie as you have done regarding our father." On that he asked, "Who are the people of the (Hell) Fire?" They said, "We shall remain in the (Hell) Fire for a short period, and after that you will replace us." The Prophet said, "You may be cursed and humiliated in it! By Allah, we shall never replace you in it." Then he asked, "Will you now tell me the truth if I ask you a question?" They said, "Yes, O Abu Al-Qasim." He asked, "Have you poisoned this sheep?" They said, "Yes." He asked, "What made you do so?" They said, "We wanted to know if you were a liar in which case we would get rid of you, and if you are a prophet then the poison would not harm you."
Reference | : Sahih al-Bukhari 3169 |
In-book reference | : Book 58, Hadith 11 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 394 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 148 |
In-book reference | : Book 1, Hadith 149 |
English translation | : Vol. 1, Book 1, Hadith 148 |
صحيح م لكن قوله بإقامة واحدة شاذ إلا أن يزاد لكل صلاة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1931 |
In-book reference | : Book 11, Hadith 211 |
English translation | : Book 10, Hadith 1926 |
'A'isha. the wife of the Apostle of Allah (may peace be upon him), reported:
Reference | : Sahih Muslim 638a |
In-book reference | : Book 5, Hadith 276 |
USC-MSA web (English) reference | : Book 4, Hadith 1331 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 697 |
In-book reference | : Book 8, Hadith 16 |
English translation | : Vol. 2, Book 3, Hadith 697 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1246 |
In-book reference | : Book 5, Hadith 444 |
English translation | : Vol. 1, Book 5, Hadith 1246 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 592 |
In-book reference | : Book 6, Hadith 49 |
English translation | : Vol. 2, Book 1, Hadith 592 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1158 |
In-book reference | : Book 4, Hadith 575 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3979 |
In-book reference | : Book 36, Hadith 54 |
English translation | : Vol. 5, Book 36, Hadith 3979 |
Narrated Ibn `Umar:
The Prophet had said, "Offer some of your prayers (Nawafil) at home, and do not take your houses as graves."
Reference | : Sahih al-Bukhari 432 |
In-book reference | : Book 8, Hadith 82 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 424 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle, Abu Bakr and `Umar! used to offer the two `Id prayers before delivering the Khutba.
Reference | : Sahih al-Bukhari 963 |
In-book reference | : Book 13, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 80 |
(deprecated numbering scheme) |
Another narration is: He (Abdullah) recited four Takbir and remained standing in prayer for some time till we thought that he would recite the fifth Takbir. Then he gave Salam on the right and on the left. When he turned aside, we asked him about it. He replied: "I would add nothing to what I saw the Messenger of Allah (PBUH) doing," or he said: "The Messenger of Allah (PBUH) used to do so."
[Al-Hakim].
وفي رواية: كبر أربعاً، فمكث ساعة حتي ظننت أنه سيكبر خمساً، ثم سلم عن يمينه وعن شماله. فلما انصرف قلنا له: ما هذا؟ فقال: إني لا أزيدكم علي ما رأيت رسول الله صلى الله عليه وسلم يصنع، أو: هكذا صنع رسول الله صلى الله عليه وسلم ((رواه الحاكم وقال: حديث صحيح)).
Reference | : Riyad as-Salihin 940 |
In-book reference | : Book 6, Hadith 47 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1912 |
In-book reference | : Book 11, Hadith 192 |
English translation | : Book 10, Hadith 1907 |
Narrated `Ikrima:
Some Zanadiqa (atheists) were brought to `Ali and he burnt them. The news of this event, reached Ibn `Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"
Reference | : Sahih al-Bukhari 6922 |
In-book reference | : Book 88, Hadith 5 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 57 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1307 |
In-book reference | : Book 5, Hadith 505 |
English translation | : Vol. 1, Book 5, Hadith 1307 |
Narrated Abu Huraira:
The Prophet said, "Amongst the people preceding you there used to be 'Muhaddithun' (i.e. persons who can guess things that come true later on, as if those persons have been inspired by a divine power), and if there are any such persons amongst my followers, it is `Umar bin Al-Khattab."
Reference | : Sahih al-Bukhari 3469 |
In-book reference | : Book 60, Hadith 136 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 675 |
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Narrated Abu Juhaifa:
Allah's Apostle came out at midday and offered a two-rak`at Zuhr and `Asr prayers at Al-Batha and a short spear (or stick) was planted in front of him (as a Sutra). He performed ablution and the people took the remaining water left after his ablution and rubbed their bodies with it.
Reference | : Sahih al-Bukhari 501 |
In-book reference | : Book 8, Hadith 148 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 480 |
(deprecated numbering scheme) |
Abu Mas'ud al-Ansari reported:
Reference | : Sahih Muslim 673c |
In-book reference | : Book 5, Hadith 367 |
USC-MSA web (English) reference | : Book 4, Hadith 1422 |
(deprecated numbering scheme) |
"The Messenger of Allah (saws) cae out from the toilet and some food was brought to him. They said: 'Shall we bring you some water for Wudu'?' He said: 'I have only been ordered to perform Wudu' when standing for Salat.'"
[Abu 'Eisa said:] This Hadith is Hasan [Sahih]. 'Amr bin Dinar has reported it from Sa'eed bin Al-Huwairith, from Ibn 'Abbas. 'Ali bin Al-Madini said: 'Sufyan Ath-Thawri disliked washing the hands before eating food, and he disliked placing the bread under the bowl.'"
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1847 |
In-book reference | : Book 25, Hadith 63 |
English translation | : Vol. 3, Book 23, Hadith 1847 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1294 |
In-book reference | : Book 5, Hadith 45 |
English translation | : Book 5, Hadith 1289 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 917 |
In-book reference | : Book 4, Hadith 340 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 352 |
In-book reference | : Book 3, Hadith 64 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4105 |
In-book reference | : Book 37, Hadith 6 |
English translation | : Vol. 5, Book 37, Hadith 4105 |
Sunnah.com reference | : Book 2, Hadith 335 |
English translation | : Book 2, Hadith 423 |
Arabic reference | : Book 2, Hadith 428 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3184 |
In-book reference | : Book 25, Hadith 100 |
English translation | : Vol. 1, Book 25, Hadith 3186 |
Reference | : Virtues of the Qur'an's Chapters and Verses 37 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1216 |
In-book reference | : Book 8, Hadith 226 |
Muhammad b. 'Amr b. al-Hasan b. 'All reported:
Reference | : Sahih Muslim 646a |
In-book reference | : Book 5, Hadith 293 |
USC-MSA web (English) reference | : Book 4, Hadith 1348 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1718 |
In-book reference | : Book 20, Hadith 121 |
English translation | : Vol. 2, Book 20, Hadith 1719 |
Narrated Aisha:
Magic was worked on Allah's Apostle so that he used to think that he had sexual relations with his wives while he actually had not (Sufyan said: That is the hardest kind of magic as it has such an effect). Then one day he said, "O `Aisha do you know that Allah has instructed me concerning the matter I asked Him about? Two men came to me and one of them sat near my head and the other sat near my feet. The one near my head asked the other. What is wrong with this man?' The latter replied the is under the effect of magic The first one asked, Who has worked magic on him?' The other replied Labid bin Al-A'sam, a man from Bani Zuraiq who was an ally of the Jews and was a hypocrite.' The first one asked, What material did he use)?' The other replied, 'A comb and the hair stuck to it.' The first one asked, 'Where (is that)?' The other replied. 'In a skin of pollen of a male date palm tree kept under a stone in the well of Dharwan' '' So the Prophet went to that well and took out those things and said "That was the well which was shown to me (in a dream) Its water looked like the infusion of Henna leaves and its date-palm trees looked like the heads of devils." The Prophet added, "Then that thing was taken out' I said (to the Prophet ) "Why do you not treat yourself with Nashra?" He said, "Allah has cured me; I dislike to let evil spread among my people."
Reference | : Sahih al-Bukhari 5765 |
In-book reference | : Book 76, Hadith 79 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 660 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1531 |
In-book reference | : Book 8, Hadith 116 |
English translation | : Book 8, Hadith 1526 |
Sunnah.com reference | : Book 2, Hadith 312 |
English translation | : Book 2, Hadith 402 |
Arabic reference | : Book 2, Hadith 407 |
'Abdullah b. 'Amr reported:
Reference | : Sahih Muslim 612d |
In-book reference | : Book 5, Hadith 222 |
USC-MSA web (English) reference | : Book 4, Hadith 1275 |
(deprecated numbering scheme) |
Narrated Nu`am Al-Mujmir:
Once I went up the roof of the mosque, along with Abu Huraira. He perform ablution and said, "I heard the Prophet saying, "On the Day of Resurrection, my followers will be called "Al-Ghurr-ul- Muhajjalun" from the trace of ablution and whoever can increase the area of his radiance should do so (i.e. by performing ablution regularly).' "
Reference | : Sahih al-Bukhari 136 |
In-book reference | : Book 4, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 138 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu Ubayd, the mawla of Sulayman ibn Abd al-Malik, from Ata ibn Yazid al-Laythi that Abu Hurayra said, "Whoever says 'Glory be to Allah' (Subhana'llah) thirty- three times and 'Allah is Greater' (Allahu akbar) thirty-three times and 'Praise be to Allah' (al-hamdu lillah) thirty-three times, and seals the hundred with 'There is no god but Allah, alone without any partner. The Kingdom and praise belong to Him and He has power over everything' (La ilaha illa'llah, wahdahu la sharika lah, lahu'l mulku wa lahu'l hamd, wa huwa ala kulli shay'in qadir) after every prayer will have his wrong actions forgiven him even if they are abundant as the foam on the sea."
Sunnah.com reference | : Book 15, Hadith 24 |
USC-MSA web (English) reference | : Book 15, Hadith 22 |
Arabic reference | : Book 15, Hadith 494 |
That the Prophet (saws) said: "When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away)."
[He said:] There are narrations on this topic from Ibn 'Umar and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Samurah is a Hasan Gharib Sahih Hadith. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.
[Abu 'Eisa said:] 'Ali bin Al-Madini said: "It is correct that Al-Hasan heard this from Samurah." Some of the people of Hadith criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1296 |
In-book reference | : Book 14, Hadith 98 |
English translation | : Vol. 1, Book 12, Hadith 1296 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3604b |
In-book reference | : Book 48, Hadith 236 |
English translation | : Vol. 6, Book 46, Hadith 3604 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1782 |
In-book reference | : Book 6, Hadith 11 |
[Abu Dawud, At-Tirmidhi and An- Nasa'i. At-Tirmidhi classified it as Hadith Hasan].
Abu Dawud reported it with this addition: "One devil will say to another: 'How can you deal with a man who has been guided, defended and protected?".
Reference | : Riyad as-Salihin 83 |
In-book reference | : Introduction, Hadith 83 |
Umm Salama, the wife of Allah's Apostle (may peace be upon him), used to say that all wives of Allah's Apostle (may peace be upon him) disclaimed the idea that one with this type of fosterage (having been suckled after the proper period) should come to them. and said to 'A'isha:
Reference | : Sahih Muslim 1454 |
In-book reference | : Book 17, Hadith 38 |
USC-MSA web (English) reference | : Book 8, Hadith 3429 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.
Abu Dawud said: This tradition has been narrated by Sa;id b. Abi 'Arubah from Qatadah on the authority of al-Hasan from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 641 |
In-book reference | : Book 2, Hadith 251 |
English translation | : Book 2, Hadith 641 |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: If anyone omits the Friday prayer without excuse, he must give a dinar in alms, or if he does not have as much, then half a dinar.
Abu Dawud said: Khalid b. Qais reported this tradition in this manner, but he disagreed in respect of chain (of transmitters) and agreed in respect of the text.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1053 |
In-book reference | : Book 2, Hadith 664 |
English translation | : Book 3, Hadith 1048 |
Al-Rabi' b. Anas, quoting his two grandfathers, said:
Abu Dawud said: His grandfathers were Zaid and Ziyad.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4178 |
In-book reference | : Book 35, Hadith 20 |
English translation | : Book 34, Hadith 4166 |
Reference | : Bulugh al-Maram 72 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Book 1, Hadith 78 |
It is narrated on the authority of Anas that 'Itban b. Malik told him that he became blind. He sent a message to the Messenger of Allah (may peace be upon him) that he should come and mark a place of worship for him. Thereupon came the Messenger of Allah (may peace be upon him) and his people and then there was a discussion among them about a man who was known as Malik b. Dukhshum, and subsequently the narrator described the hadith of Sulaiman b. Mughira as stated above.
Reference | : Sahih Muslim 33b |
In-book reference | : Book 1, Hadith 57 |
USC-MSA web (English) reference | : Book 1, Hadith 53 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1142 |
In-book reference | : Book 4, Hadith 559 |
Reference | : Sunan an-Nasa'i 521 |
In-book reference | : Book 6, Hadith 28 |
English translation | : Vol. 1, Book 6, Hadith 522 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1151 |
In-book reference | : Book 8, Hadith 161 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Umar ibn al-Khattab led the people in the subh prayer and then went out to his land in Juruf and found semen on his clothes. He said, "Since we have been eating rich meat our veins have become fulsome." He did ghusl, washed the semen from his clothing, and did his prayer again.
USC-MSA web (English) reference | : Book 2, Hadith 84 |
Arabic reference | : Book 2, Hadith 114 |
Narrated Aisha, Ummul Mu'minin:
Riders would pass us when we accompanied the Messenger of Allah (saws) while we were in the sacred state (wearing ihram). When they came by us, one of us would let down her outer garment from her head over her face, and when they had passed on, we would uncover our faces.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1833 |
In-book reference | : Book 11, Hadith 113 |
English translation | : Book 10, Hadith 1829 |
Malik spoke to me about a man who wrote a kitaba for his slave for gold or silver and stipulated against him in his kitaba a journey, service, sacrifice or similar, which he specified by its name, and then the mukatab was able to pay all his instalments before the end of the term.
He said, "If he pays all his instalments and he is set free and his inviolability as a free man is complete, but he still has this condition to fulfil, the condition is examined, and whatever involves his person in it, like service or a journey etc., is removed from him and his master has nothing in it. Whatever there is of sacrifice, clothing, or anything that he must pay, that is in the position of dinars and dirhams, and is valued and he pays it along with his instalments, and he is not free until he has paid that along with his instalments."
Malik said, "The generally agreed-on way of doing things among us about which there is no dispute, is that a mukatab is in the same position as a slave whom his master will free after a service of ten years. If the master who will free him dies before ten years, what remains of his service goes to his heirs and his wala' goes to the one who contracted to free him and to his male children or paternal relations."
Malik spoke about a man who stipulated against his mukatab that he could not travel, marry, or leave his land without his permission, and that if he did so without his permission it was in his power to cancel the kitaba. He said, "If the mukatab does any of these things it is not in the man's power to cancel the kitaba. Let the master put that before the Sultan. The mukatab, however, should not marry, travel, or leave the land of his master without his permission, whether or not he stipulates that. That is because the man may write a kitaba for his slave for 100 dinars and the slave may have 1000 dinars or more than that. He goes off and marries a woman and pays her bride-price which sweeps away his money and then he cannot pay. He reverts to his master as a slave who has no property. Or else he may travel and his instalments fall due while he is away. He cannot do that and kitaba is not to be based on that. That is in the hand of his master. If he wishes, he gives him permission in that. If he wishes, he refuses it."
USC-MSA web (English) reference | : Book 39, Hadith 11 |