[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1678 |
In-book reference | : Book 17, Hadith 168 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2281 |
In-book reference | : Book 22, Hadith 192 |
English translation | : Vol. 3, Book 22, Hadith 2283 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4272 |
In-book reference | : Book 42, Hadith 10 |
English translation | : Vol. 5, Book 42, Hadith 4277 |
Narrated Abu `Uthman:
I got the news that Gabriel came to the Prophet while Um Salama was present. Gabriel started talking (to the Prophet and then left. The Prophet said to Um Salama, "(Do you know) who it was?" (or a similar question). She said, "It was Dihya (a handsome person amongst the companions of the Prophet )." Later on Um Salama said, "By Allah! I thought he was none but Dihya, till I heard the Prophet talking about Gabriel in his sermon." (The Sub-narrator asked Abu `Uthman, "From where have you heard this narration?" He replied, "From Usama bin Zaid.")
Reference | : Sahih al-Bukhari 3634 |
In-book reference | : Book 61, Hadith 137 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 827 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d As-Sa`idi:
The news about the differences amongst the people of Bani `Amr bin `Auf reached Allah's Apostle and so he went to them along with some of his companions to effect a reconciliation between them. Allah's Apostle was delayed there, and the time of the prayer was due. Bilal went to Abu Bakr and said to him, "Allah's Apostle has been delayed (there) and the time of prayer is due. So will you lead the people in prayer?" Abu Bakr said, "Yes, if you wish." Bilal pronounced the Iqama and Abu Bakr, went forward and said Takbir for the people. In the meantime Allah's Apostle came crossing the rows (of the praying people) and stood in the (first) row and the people started clapping. Abu Bakr, would never glance sideways in his prayer but when the people clapped much he looked back and (saw) Allah's Apostle . Allah's Apostle beckoned him to carry on the prayer. Abu Bakr raised his hands and thanked Allah, and retreated till he reached the (first) row. Allah's Apostle went forward and led the people in the prayer. When he completed the prayer he faced the people and said, "O people! Why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever amongst you comes across something in the prayer should say, 'Subhan-Allah' for there is none who will not turn round on hearing him saying Subhan-Allah. O Abu Bakr! What prevented you from leading the people in the prayer when I beckoned you to do so?" Abu Bakr replied, "How dare the son of Abu Quhafa lead the prayer in the presence of Allah's Apostle ?"
Reference | : Sahih al-Bukhari 1234 |
In-book reference | : Book 22, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 326 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1372 |
In-book reference | : Book 11, Hadith 88 |
Narrated A man from the Companions of the Prophet:
Ubaydullah ibn Salman reported on the authority of a man from the Companions of the Prophet (saws): When we conquered Khaybar, they (the people) took out their spoils which contained equipment and captives. The people began to buy and sell their spoils. When the Messenger of Allah (saws) prayed, a man came to him and said: Messenger of Allah, I have gained today so much so that no one gained from this valley. He asked: Woe unto you, how much did you gain? He replied: I kept on selling and buying until I gained three hundred uqiyahs. The Messenger of Allah (saws) said: I tell you a man who gained better than you. He asked: What is that, Messenger of Allah? He replied! Two rak'ahs (of supererogatory prayer) after the (obligatory) prayer.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2785 |
In-book reference | : Book 15, Hadith 309 |
English translation | : Book 14, Hadith 2779 |
'Alqama b. Wa'il reported on the authority of his-father:
Reference | : Sahih Muslim 1680a |
In-book reference | : Book 28, Hadith 46 |
USC-MSA web (English) reference | : Book 16, Hadith 4164 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
Juwayriyyah, daughter of al-Harith ibn al-Mustaliq, fell to the lot of Thabit ibn Qays ibn Shammas, or to her cousin. She entered into an agreement to purchase her freedom. She was a very beautiful woman, most attractive to the eye.
Aisha said: She then came to the Messenger of Allah (saws) asking him for the purchase of her freedom. When she was standing at the door, I looked at her with disapproval. I realised that the Messenger of Allah (saws) would look at her in the same way that I had looked.
She said: Messenger of Allah, I am Juwayriyyah, daughter of al-Harith, and something has happened to me, which is not hidden from you. I have fallen to the lot of Thabit ibn Qays ibn Shammas, and I have entered into an agreement to purchase of my freedom. I have come to you to seek assistance for the purchase of my freedom.
The Messenger of Allah (saws) said: Are you inclined to that which is better? She asked: What is that, Messenger of Allah? He replied: I shall pay the price of your freedom on your behalf, and I shall marry you.
She said: I shall do this. She (Aisha) said: The people then heard that the Messenger of Allah (saws) had married Juwayriyyah. They released the captives in their possession and set them free, and said: They are the relatives of the Messenger of Allah (saws) by marriage. We did not see any woman greater than Juwayriyyah who brought blessings to her people. One hundred families of Banu al-Mustaliq were set free on account of her.
Abu dawud said: This evidence shows that a Muslim ruler may marry a slave woman himself.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3931 |
In-book reference | : Book 31, Hadith 6 |
English translation | : Book 30, Hadith 3920 |
عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ
ضَعِيف, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 480, 481 |
In-book reference | : Book 3, Hadith 183 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3781 |
In-book reference | : Book 49, Hadith 180 |
English translation | : Vol. 1, Book 46, Hadith 3781 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5370 |
In-book reference | : Book 48, Hadith 331 |
English translation | : Vol. 6, Book 48, Hadith 5372 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5702 |
In-book reference | : Book 28, Hadith 173 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2866 |
In-book reference | : Book 44, Hadith 8 |
English translation | : Vol. 5, Book 42, Hadith 2866 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 367 |
In-book reference | : Book 1, Hadith 101 |
English translation | : Vol. 1, Book 1, Hadith 367 |
Narrated Ya'la:
The Messenger of Allah (saws) saw a man washing in a public place without a lower garment. So he mounted the pulpit, praised and extolled Allah and said: Allah is characterised by modesty and concealment. So when any of you washes, he should conceal himself.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4012 |
In-book reference | : Book 33, Hadith 4 |
English translation | : Book 32, Hadith 4001 |
Abu Sa'id al-Khudri (Allah be pleased with him) (was asked if he had heard it himself), to which he said:
Reference | : Sahih Muslim 1438d |
In-book reference | : Book 16, Hadith 149 |
USC-MSA web (English) reference | : Book 8, Hadith 3374 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 692 |
In-book reference | : Book 2, Hadith 26 |
English translation | : Vol. 1, Book 2, Hadith 692 |
Sabra al-Juhani reported on the authority of his father that while he was with Allah's Messenger (may peace be upon him) he said:
Reference | : Sahih Muslim 1406d |
In-book reference | : Book 16, Hadith 25 |
USC-MSA web (English) reference | : Book 8, Hadith 3255 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ Muslim (1446)] (Darussalam) |
Reference | : Musnad Ahmad 620 |
In-book reference | : Book 5, Hadith 57 |
Grade: | Sahih (Darussalam), Muslim (1446)] (Darussalam) |
Reference | : Musnad Ahmad 914 |
In-book reference | : Book 5, Hadith 341 |
Reference | : Mishkat al-Masabih 5583 |
In-book reference | : Book 28, Hadith 58 |
Reference | : Mishkat al-Masabih 5862 |
In-book reference | : Book 29, Hadith 120 |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2993 |
In-book reference | : Book 20, Hadith 66 |
English translation | : Book 19, Hadith 2987 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2818 |
In-book reference | : Book 24, Hadith 200 |
English translation | : Vol. 3, Book 24, Hadith 2820 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as say- ing:
Reference | : Sahih Muslim 2846b |
In-book reference | : Book 53, Hadith 42 |
USC-MSA web (English) reference | : Book 40, Hadith 6819 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2678 |
In-book reference | : Book 21, Hadith 64 |
English translation | : Vol. 3, Book 21, Hadith 2678 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 308 |
Yahya related to me from Malik that Nafi and Abdullah ibn Dinar told him that Abdullah ibn Umar arrived at Kufa and went to Sad ibn Abi Waqqas, who was the Amir of Kufa at that time. Abdullah ibn Umar saw him wiping over his leather socks and disapproved of it. So Sad said to him, "Ask your father when you get back." Abdullah returned but forgot to ask Umar about the matter until Sad arrived and said, "Have you asked your father?" and he said, "No."
Abdullah then asked Umar and Umar replied, "If your feet are ritually pure when you put them in the leather socks then you can wipe over the socks." Abdullah said ,"What about if we have just come from relieving ourselves?" Umar said, "Yes, even if you have just come from relieving yourself."
USC-MSA web (English) reference | : Book 2, Hadith 43 |
Arabic reference | : Book 2, Hadith 73 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 811 |
In-book reference | : Book 34, Hadith 1 |
English translation | : Book 34, Hadith 811 |
Reference | : Mishkat al-Masabih 2948 |
In-book reference | : Book 11, Hadith 183 |
Reference | : Mishkat al-Masabih 5664 |
In-book reference | : Book 28, Hadith 135 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 34 |
In-book reference | : Book 1, Hadith 34 |
English translation | : Vol. 1, Book 1, Hadith 34 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3970 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Vol. 5, Book 37, Hadith 3975 |
Reference | : Bulugh al-Maram 133 |
In-book reference | : Book 1, Hadith 162 |
English translation | : Book 1, Hadith 144 |
وَزَادَ رَزِينٌ: قَالَتْ: وَنَذَرْتُ أَنْ أَذْبَحَ بِمَكَانِ كَذَا وَكَذَا مَكَانٌ يَذْبَحُ فِيهِ أَهْلُ الْجَاهِلِيَّةِ فَقَالَ: «هَلْ كَانَ بِذَلِكِ الْمَكَانِ وَثَنٌ مِنْ أَوْثَانِ الْجَاهِلِيَّةِ يُعْبَدُ؟» قَالَتْ: لَا قَالَ: «هَلْ كَانَ فِيهِ عِيدٌ مِنْ أَعْيَادِهِمْ؟» قَالَتْ: لَا قَالَ: «أَوْفِي بِنَذْرِك»
Reference | : Mishkat al-Masabih 3438 |
In-book reference | : Book 15, Hadith 32 |
Malik related to me that Zayd ibn Aslam said, "Usury in the Jahiliyya was that a man would give a loan to a man for a set term. When the term was due, he would say, 'Will you pay it off or increase me?' If the man paid, he took it. If not, he increased him in his debt and lengthened the term for him ."
Malik said, "The disapproved of way of doing things about which there is no dispute among us, is that a man should give a loan to a man for a term, and then the demander reduce it and the one from whom it is demanded pay it in advance. To us that is like someone who delays repaying his debt after it is due to his creditor and his creditor increases his debt." Malik said, "This is nothing else but usury. No doubt about it."
Malik spoke about a man who loaned one hundred dinars to a man for two terms. When it was due, the person who owed the debt said to him, "Sell me some goods, whose price is one hundred dinars in cash for one hundred and fifty on credit." Malik said, "This transaction is not good, and the people of knowledge still forbid it."
Malik said, "This is disapproved of because the creditor himself gives the debtor the price of what the man sells him, and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction, and the debtor increases him with fifty dinars for his deferring him. That is disapproved of and it is not good. It also resembles the hadith of Zayd ibn Aslam about the transactions of the people of the Jahiliyya. When their debts were due, they said to the person with the debt, 'Either you pay in full or you increase it.' If they paid, they took it, and if not they increased debtors in their debts, and extended the term for them."
USC-MSA web (English) reference | : Book 31, Hadith 84 |
Arabic reference | : Book 31, Hadith 1371 |
Narrated Jafar bin `Amr bin Umaiya:
I went out with 'Ubaidullah bin `Adi Al-Khaiyar. When we reached Hims (i.e. a town in Syria), 'Ubaidullah bin `Adi said (to me), "Would you like to see Wahshi so that we may ask him about the killing of Hamza?" I replied, "Yes." Wahshi used to live in Hims. We enquired about him and somebody said to us, "He is that in the shade of his palace, as if he were a full water skin." So we went up to him, and when we were at a short distance from him, we greeted him and he greeted us in return. 'Ubaidullah was wearing his turban and Wahshi could not see except his eyes and feet. 'Ubaidullah said, "O Wahshi! Do you know me?" Wahshi looked at him and then said, "No, by Allah! But I know that `Adi bin Al-Khiyar married a woman called Um Qital, the daughter of Abu Al-Is, and she delivered a boy for him at Mecca, and I looked for a wet nurse for that child. (Once) I carried that child along with his mother and then I handed him over to her, and your feet resemble that child's feet." Then 'Ubaidullah uncovered his face and said (to Wahshi), "Will you tell us (the story of) the killing of Hamza?" Wahshi replied "Yes, Hamza killed Tuaima bin `Adi bin Al-Khaiyar at Badr (battle) so my master, Jubair bin Mut`im said to me, 'If you kill Hamza in revenge for my uncle, then you will be set free." When the people set out (for the battle of Uhud) in the year of 'Ainain ..'Ainain is a mountain near the mountain of Uhud, and between it and Uhud there is a valley.. I went out with the people for the battle. When the army aligned for the fight, Siba' came out and said, 'Is there any (Muslim) to accept my challenge to a duel?' Hamza bin `Abdul Muttalib came out and said, 'O Siba'. O Ibn Um Anmar, the one who circumcises other ladies! Do you challenge Allah and His Apostle?' Then Hamza attacked and killed him, causing him to be non-extant like the bygone yesterday. I hid myself under a rock, and when he (i.e. Hamza) came near me, I threw my spear at him, driving it into his umbilicus so that it came out through his buttocks, causing him to die. When all the people returned to Mecca, I too returned with them. I stayed in (Mecca) till Islam spread in it (i.e. Mecca). Then I left for Taif, and when the people (of Taif) sent their messengers to Allah's Apostle, I was told that the Prophet did not harm the messengers; So I too went out with them till I reached Allah's Apostle. When he saw me, he said, 'Are you Wahshi?' I said, 'Yes.' He said, 'Was it you who killed Hamza?' I replied, 'What happened is what you have been told of.' He said, 'Can you hide your face from me?' So I went out when Allah's Apostle died, and Musailamah Al-Kadhdhab appeared (claiming to be a prophet). I said, 'I will go out to Musailamah so that I may kill him, and make amends for killing Hamza. So I went out with the people (to fight Musailamah and his followers) and then famous events took place concerning that battle. Suddenly I saw a man (i.e. Musailamah) standing near a gap in a wall. He looked like an ash-colored camel and his hair was dishevelled. So I threw my spear at him, driving it into his chest in between his breasts till it passed out through his shoulders, and then an Ansari man attacked him and struck him on the head with a sword. `Abdullah bin `Umar said, 'A slave girl on the roof of a house said: Alas! The chief of the believers (i.e. Musailamah) has been killed by a black slave."
Reference | : Sahih al-Bukhari 4072 |
In-book reference | : Book 64, Hadith 117 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 399 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 812 |
In-book reference | : Book 4, Hadith 240 |
Narrated Mujahid:
`Urwa and I entered the Mosque and found `Abdullah bin `Umar sitting beside the dwelling place of `Aisha. `Urwa asked (Ibn `Umar), "How many `Umras did the Prophet perform?" Ibn `Umar replied, "Four, one of which was in Rajab." Then we heard `Aisha brushing her teeth whereupon `Urwa said, "O mother of the believers! Don't you hear what Abu `Abdur-Rahman is saying? He is saying that the Prophet performed four `Umra, one of which was in Rajab." `Aisha said, "The Prophet did not perform any `Umra but he (i.e. Ibn `Umar) witnessed it. And he (the Prophet ) never did any `Umra in (the month of) Rajab."
Reference | : Sahih al-Bukhari 4253, 4254 |
In-book reference | : Book 64, Hadith 288 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 555 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 47 |
In-book reference | : Book 1, Hadith 55 |
English translation | : Book 1, Hadith 53 |
Narrated Anas bin Malik:
Allah's Prophet used to say, "A disbeliever will be brought on the Day of Resurrection and will be asked. "Suppose you had as much gold as to fill the earth, would you offer it to ransom yourself?" He will reply, "Yes." Then it will be said to him, "You were asked for something easier than that (to join none in worship with Allah (i.e. to accept Islam, but you refused).
Reference | : Sahih al-Bukhari 6538 |
In-book reference | : Book 81, Hadith 127 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 546 |
(deprecated numbering scheme) |
It is reported from 'A'isha that she observed:
Reference | : Sahih Muslim 297a |
In-book reference | : Book 3, Hadith 6 |
USC-MSA web (English) reference | : Book 3, Hadith 582 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 823 |
In-book reference | : Book 10, Hadith 47 |
English translation | : Vol. 1, Book 10, Hadith 824 |
Narrated Ibn Juraij:
Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin Sa`d, the brother of Bani Sa`idi He said, "An Ansari man came to Allah's Apostle and said, 'O Allah's Apostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah revealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved in a case of Lian. The Prophet said, 'Allah has given His verdict regarding you and your wife.' So they carried out Lian in the mosque while I was present there. When they had finished, the man said, "O Allah's Apostle! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah's Apostle ordered him, when they had finished the Lian process. So he divorced her in front of the Prophet ." Ibn Shihab added, "After their case, it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and later on her son was called by his mother's name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him." Ibn Shihab said that Sahl bin Sa`d As'Saidi said that the Prophet said (in the above narration), "If that lady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has spoken the truth." Then she delivered it in the shape one would dislike (as it proved her guilty).
Reference | : Sahih al-Bukhari 5309 |
In-book reference | : Book 68, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 229 |
(deprecated numbering scheme) |
The tradition has been narrated on the authority of 'Abdullah b. Qais. He heard it from his father who, while facing the enemy, reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1902 |
In-book reference | : Book 33, Hadith 211 |
USC-MSA web (English) reference | : Book 20, Hadith 4681 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Sahih, al-Bukhari (3696)] (Darussalam) |
Reference | : Musnad Ahmad 561 |
In-book reference | : Book 4, Hadith 152 |
Narrated Hudhaifa:
Al-`Aqib and Saiyid, the rulers of Najran, came to Allah's Apostle with the intention of doing Lian one of them said to the other, "Do not do (this Lian) for, by Allah, if he is a Prophet and we do this Lian, neither we, nor our offspring after us will be successful." Then both of them said (to the Prophet ), "We will give what you should ask but you should send a trustworthy man with us, and do not send any person with us but an honest one." The Prophet said, "I will send an honest man who Is really trustworthy." Then every one of the companions of Allah's Apostle wished to be that one. Then the Prophet said, "Get up, O Abu 'Ubaida bin Al-Jarrah." When he got up, Allah's Apostle said, "This is the Trustworthy man of this (Muslim) nation."
Reference | : Sahih al-Bukhari 4380 |
In-book reference | : Book 64, Hadith 403 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 663 |
(deprecated numbering scheme) |
Ibn ‘Abbas said The Apostle of Allaah(saws) came to Makkah while the fever of Yathrib (Medina) had weakened them. Thereupon the disbelievers said “The people whom the fever has weakened and who suffer misery at Medina are coming to you.” Allaah, the exalted, informed the Prophet (saws) of what they had said. He, therefore, ordered them to perform ramal (walk proudly with swift pace) in first three circuits and walk ordinarily between the two corners (Yamani Corner and the Black Stone). When they saw them the believers walking proudly, they said” These are the people about whom you mentioned that the fever had weakened them, but they are more vigorous than us.”
Ibn ‘Abbas said “He did not order them to walk proudly in all circuits (of the circumambulation) out of mercy upon them.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1886 |
In-book reference | : Book 11, Hadith 166 |
English translation | : Book 10, Hadith 1881 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from a son of Abdullah ibn Sufyan ath-Thaqafi from his grandfather Sufyan ibn Abdullah that Umar ibn al-Khattab once sent him to collect zakat. He used to include sakhlas (when assessing zakat), and they said, "Do you include sakhlas even though you do not take them (as payment)?" He returned to Umar ibn al-Khattab and mentioned that to him and Umar said, "Yes, you include a sakhla which the shepherd is carrying, but you do not take it. Neither do you take an akula, or a rubba, or a makhid, or male sheep and goats in their second and third years, and this is a just compromise between the young of sheep and goats and the best of them."
Malik said, "A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring, a makhid is a pregnant ewe or goat, and an akula is a sheep or goat that is being fattened for meat."
Malik said, about a man who had sheep and goats on which he did not have to pay any zakat, but which increased by birth to a zakatable amount on the day before the zakat collector came to them, "If the number of sheep and goats along with their (newborn) offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them, or is given them, or inherits them. Rather, it is like when merchandise whose value does not come to a zakatable amount is sold, and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital, taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it."
Malik said, "The young of sheep and goats are part of the flock, in the same way that profit from wealth is part of that wealth. There is, however, one difference, in that when a man has a zakatable amount of gold and silver, and then acquires an additional amount of wealth, he leaves aside the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats, or cattle, or camels, and then acquires another camel, cow, sheep or goat, pays zakat on it at the same time that he pays the zakat on the others of its kind, if he already has a zakatable amount of livestock of that particular kind."
Malik said, "This is the best of what I have heard about this. "
USC-MSA web (English) reference | : Book 17, Hadith 26 |
Arabic reference | : Book 17, Hadith 604 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3489 |
In-book reference | : Book 31, Hadith 54 |
English translation | : Vol. 4, Book 31, Hadith 3489 |
Malik said, "The position with us about a woman who is found to be pregnant and has no husband and she says, 'I was forced,' or she says, 'I was married,' is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred." He said, "If she does not produce any of those, the hadd is inflicted on her and what she claims of that is not accepted from her."
Malik said, "A raped woman cannot marry until she has restored herself by three menstrual periods."
He said, "If she doubts her periods, she does not marry until she has freed herself of that doubt."
USC-MSA web (English) reference | : Book 41, Hadith 16 |
Narrated Abu Huraira:
Allah's Apostle gave his verdict about two ladies of the Hudhail tribe who had fought each other and one of them had hit the other with a stone. The stone hit her `Abdomen and as she was pregnant, the blow killed the child in her womb. They both filed their case with the Prophet and he judged that the blood money for what was in her womb. was a slave or a female slave. The guardian of the lady who was fined said, "O Allah's Apostle! Shall I be fined for a creature that has neither drunk nor eaten, neither spoke nor cried? A case like that should be nullified." On that the Prophet said, "This is one of the brothers of soothsayers.
Reference | : Sahih al-Bukhari 5758 |
In-book reference | : Book 76, Hadith 73 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 654 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 732 |
In-book reference | : Book 2, Hadith 342 |
English translation | : Book 2, Hadith 731 |
From his father who said: "A man wearing an iron ring came to the Prophet (saws). So he said to him: 'What is this I see on you, jewelry of the people of the Fire ?' Then he came wearing a ring of brass. So he said: 'What is this smell of idols I sense on you ?' Then he came wearing a ring of gold. So he said to him: 'What is this jewelry of the people of Paradise I see on you ?' So he said: 'What should I use then ?' He said: 'From silver, but not its entire weight."
[Abu 'Eisa said:] This Hadith is Gharib and there are narrations on this topic from 'Abdullah bin 'Amr, and 'Abdullah bin Muslim's Kunyah is Abu Taibah, and he is from Al-Marwaz.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1785 |
In-book reference | : Book 24, Hadith 74 |
English translation | : Vol. 3, Book 22, Hadith 1785 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4321 |
In-book reference | : Book 39, Hadith 31 |
English translation | : Book 38, Hadith 4307 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 5 |
In-book reference | : Introduction, Hadith 5 |
Thabit reported:
Reference | : Sahih Muslim 640a |
In-book reference | : Book 5, Hadith 281 |
USC-MSA web (English) reference | : Book 4, Hadith 1336 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1160 |
In-book reference | : Book 12, Hadith 132 |
English translation | : Vol. 2, Book 12, Hadith 1161 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1238 |
In-book reference | : Book 13, Hadith 60 |
English translation | : Vol. 2, Book 13, Hadith 1239 |
Abu Huraira (Allah be pleased witli him) reported Allah's Prophet (may peace be upon him) as saying:
Reference | : Sahih Muslim 1503a |
In-book reference | : Book 20, Hadith 4 |
USC-MSA web (English) reference | : Book 9, Hadith 3581 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2406 |
In-book reference | : Book 9, Hadith 176 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3559 |
In-book reference | : Book 27, Hadith 173 |
English translation | : Vol. 4, Book 27, Hadith 3589 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4197 |
In-book reference | : Book 21, Hadith 36 |
'A'isha (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), reported that Rifa'a al-Quraid (Allah be pleased with him) divorced his wife, making her divorce irrevocable. Afterwards she married Abd at-Rahman b. al-Zubair (Allah be pleased with him), She came to Allah'sApostle (may peace be upon him and said to Allah's messenger (may peace be upon him) that she had been the wife of Rifa'a (Allah be pleased with him) and he had divorced her by three pronouncements and afterwards she married 'Abd al-Rahman b. al-Zubair. By Allah, all he possesses is like the fringe of a garment, and she took hold of the fringe of her garment. Thereupon Allah's Messenger (may peace be upon him) laughed and said:
Reference | : Sahih Muslim 1433b |
In-book reference | : Book 16, Hadith 129 |
USC-MSA web (English) reference | : Book 8, Hadith 3355 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 991 |
In-book reference | : Book 42, Hadith 27 |
English translation | : Book 42, Hadith 991 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3467 |
In-book reference | : Book 16, Hadith 19 |
Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever makes an oath and then sees that something else would be better than it, should do kaffara for his oath and do what is better."
Yahya said that he heard Malik say, "Anyone who says that he has a vow but does not mention the name of Allah, is still obliged to make the kaffara for an oath (if he breaks it)".
Malik said, "Emphasis is when a man swears one thing several times, repeating the oath in his speech time after time. For instance, the statement, 'By Allah, I will not decrease it from such-and-such,' sworn three times or more. The kaffara of that is like the kaffara of one oath. If a man swears, 'I will not eat this food or wear these clothes or enter this house,' that is all in one oath, and he is only obliged to do one kaffara. It is the same for a man who says to his wife, 'You are divorced if I clothe you in this garment or let you go to the mosque,' and it is one entire statement in the normal pattern of speech. If he breaks any of that oath, divorce is necessary, and there is no breaking of oath after that in whatever he does. There is only one oath to be broken in that."
Malik said, "What we do about a woman who makes a vow without her husband's permission is that she is allowed to do so and she must fulfill it, if it only concerns her own person and will not harm her husband. If, however, it will harm her husband, he may forbid her to fulfill it, but it remains an obligation against her until she has the opportunity to complete it."
USC-MSA web (English) reference | : Book 22, Hadith 11 |
Arabic reference | : Book 22, Hadith 1023 |
Narrated Anas bin Malik:
The Prophet said, "None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me.' "
Reference | : Sahih al-Bukhari 5671 |
In-book reference | : Book 75, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 575 |
(deprecated numbering scheme) |
Narrated Anas:
Allah's Apostle said," None of you should long for death because of a calamity that had befallen him, and if he cannot, but long for death, then he should say, 'O Allah! Let me live as long as life is better for me, and take my life if death is better for me.' "
Reference | : Sahih al-Bukhari 6351 |
In-book reference | : Book 80, Hadith 48 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 362 |
(deprecated numbering scheme) |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1064 |
In-book reference | : Book 43, Hadith 14 |
English translation | : Book 43, Hadith 1064 |
That the Messenger of Allah (saws) said: "Indeed, Allah will surely admit three into Paradise by a single arrow. Its maker who seeks good by his making it, the one who shoots it, and the one who holds arrows for him." And he said: "Practice archery and practice riding, and the you should practice archery is more beloved to me than that you should ride. All idle pastimes that the Muslim man engages in are falsehood, except for his shooting of his bow, his training of his horse, and his playing with his wife, for they are from truth."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1637 |
In-book reference | : Book 22, Hadith 19 |
English translation | : Vol. 3, Book 20, Hadith 1637 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 895 |
In-book reference | : Book 6, Hadith 2 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3296 |
In-book reference | : Book 29, Hadith 46 |
English translation | : Vol. 4, Book 29, Hadith 3296 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 150 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Book 8, Hadith 150 |
Narrated Ibn 'Umar:
Umar and a group of the companions of the Prophet set out with the Prophet to Ibn Saiyad. He found him playing with some boys near the hillocks of Bani Maghala. Ibn Saiyad at that time was nearing his puberty. He did not notice (the Prophet's presence) till the Prophet stroked him on the back with his hand and said, "Ibn Saiyad! Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the illiterates."
Then Ibn Saiyad asked the Prophet. "Do you testify that I am the apostle of Allah?" The Prophet said to him, "I believe in Allah and His Apostles." Then the Prophet said (to Ibn Saiyad). "What do you see?" Ibn Saiyad replied, "True people and false ones visit me." The Prophet said, "Your mind is confused as to this matter." The Prophet added, " I have kept something (in my mind) for you." Ibn Saiyad said, "It is Ad-Dukh." The Prophet said (to him), "Shame be on you! You cannot cross your limits." On that 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "If he should be him (i.e. Ad-Dajjal) then you cannot overpower him, and should he not be him, then you are not going to benefit by murdering him."
Reference | : Sahih al-Bukhari 3055 |
In-book reference | : Book 56, Hadith 261 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 290 |
(deprecated numbering scheme) |
Narrated Ziyad ibn Sa'd ibn Dumayrah as-Sulami:
On the authority of his father (Sa'd) and his grandfather (Dumayrah) (according to Musa's version) who were present in the battle of Hunayn with the Messenger of Allah (saws): After the advent of Islam, Muhallam ibn Jaththamah al-Laythi killed a man of Ashja'.
That was the first blood-money decided by the Messenger of Allah (saws) (for payment). Uyaynah spoke about the killing of al-Ashja'i, for he belonged to Ghatafan, and al-Aqra' ibn Habis spoke on behalf of Muhallam, for he belonged to Khunduf. The voices rose high, and the dispute and noise grew.
So the Messenger of Allah (saws) said: Do you not accept blood-money, Uyaynah?
Uyaynah then said: No, I swear by Allah, until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high, and the dispute and noise grew.
The Messenger of Allah (saws) said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before, and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand.
He said: I do not find in the beginning of Islam any illustration for what he has done except the one that "some sheep came on, and those in the front were shot; hence those in the rear ran away". (The other example is that) "make a law today and change it."
The Messenger of Allah (saws) said: Fifty (camels) here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued (to make effort for him) until he was released. He sat before the Messenger of Allah (saws), with his eyes flowing.
He said: Messenger of Allah! I have done (the act) of which you have been informed. I repent to Allah, the Exalted, so ask Allah's forgiveness for me. Messenger of Allah!
The Messenger of Allah (saws) then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly.
AbuSalamah added: He (Muhallam) then got up while he was wiping his tears with the end of his garment.
Ibn Ishaq said: His people alleged that the Messenger of Allah (saws) asked forgiveness for him after that.
Abu Dawud said: Al-Nadr b. Shumail said: al-ghiyar means blood-wit.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4503 |
In-book reference | : Book 41, Hadith 10 |
English translation | : Book 40, Hadith 4488 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2587 |
In-book reference | : Book 39, Hadith 15 |
English translation | : Vol. 4, Book 13, Hadith 2587 |
[Muslim].
Reference | : Riyad as-Salihin 527 |
In-book reference | : Introduction, Hadith 527 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1160 |
In-book reference | : Book 8, Hadith 170 |
On the authority of Abu Ya’la Shaddad bin Aws (may Allah be pleased with him), that the Messenger of Allah (peace and blessings of Allah be upon him) said:
Reference | : Hadith 17, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4653 |
In-book reference | : Book 44, Hadith 205 |
English translation | : Vol. 5, Book 44, Hadith 4657 |
Narrated Abdullah ibn az-Zubayr:
The Prophet (saws) used to point with his finger (at the end of the tashahhud) and he would not move it.
Ibn Juraij said: "And 'Amr bin Dinar added: 'He (Ziyad) said: "'Amir informed me from his father that he saw the Prophet (saws) supplicating like that. And the Prophet (saws) would brace himself with his left hand on his left knee.
شاذ بقوله ولا يحركها (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 989 |
In-book reference | : Book 2, Hadith 600 |
English translation | : Book 3, Hadith 984 |
[Al-Bukhari and Muslim].
قال: "أما إنك لو أعطيتها أخوالك كان أعظم لأجرك" ((متفق عليه)).
Reference | : Riyad as-Salihin 324 |
In-book reference | : Introduction, Hadith 324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3431 |
In-book reference | : Book 27, Hadith 43 |
English translation | : Vol. 4, Book 27, Hadith 3461 |
Reference | : Sunan Ibn Majah 3920 |
In-book reference | : Book 35, Hadith 28 |
English translation | : Vol. 5, Book 35, Hadith 3920 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 919 |
In-book reference | : Book 4, Hadith 342 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2623 |
In-book reference | : Book 15, Hadith 147 |
English translation | : Book 14, Hadith 2617 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5874 |
In-book reference | : Book 29, Hadith 132 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "By He in whose hand my self is! None of you is wounded in the way of Allah - and Allah knows best who is wounded in HisWay, but that when the Day of Rising comes, blood will gush forth from his wound. It will be the colour of blood, but its scent will be that of musk."
USC-MSA web (English) reference | : Book 21, Hadith 29 |
Arabic reference | : Book 21, Hadith 990 |
Narrated Aisha:
Once the Prophet came to me while a man was in my house. He said, "O `Aisha! Who is this (man)?" I replied, "My foster brothers" He said, "O `Aisha! Be sure about your foster brothers, as fostership is only valid if it takes place in the suckling period (before two years of age).
Reference | : Sahih al-Bukhari 2647 |
In-book reference | : Book 52, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 815 |
(deprecated numbering scheme) |
Yahya said that Malik related from Muhammad ibn Umara from Abu Bakr ibn Hazm that Uthman ibn Affan said, "When boundaries are fixed in land, there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. "
Malik said, "This is what is done in our community."
Malik said, "There is no pre-emption in a road, whether or not it is practical to divide it."
Malik said, "What is done in our community is that there is no pre- emption in the courtyard of a house, whether or not it is practical to divide it."
Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said, "They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed, they have the right of pre-emption."
Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said, "If the man's right of inheritance is established, he also has a right of preemption. If the land has produced a crop, the crop belongs to the buyer until the day when the right of the other is established, because he has tended what was planted against being destroyed or being carried away by a flood."
Malik continued, "If the time has been long, or the witnesses are dead or the seller has died, or the buyer has died, or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time, pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this, because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption, the value of the land is estimated, and he buys the land for that price by his right of pre-emption. Then the buildings, plants, or structures which are extra to the land are looked at, so he is in the position of some one who bought the land for a known price, and then after that built on it and planted. The owner of pre-emption takes possession after that is included."
Malik said, "Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased fear to break up the property of the deceased, then they share it and sell it, and they have no pre-emption in it."
Malik said, "There is no pre- emption among us in a slave or a slave-girl or a camel, a cow, sheep, or any animal, nor in clothes or a well which does not have any uncultivated land around it. Pre-emption is in what can be usefully divided, and in land in which boundaries occur. As for what cannot be usefully divided, there is no pre-emption in it."
Malik said, "Some one who buys land in which people who are present have a right of pre-emption, refers them to the Sultan and either they claim their right or the Sultan surrenders it to him. If he were to leave them, and not refer their situation to the Sultan and they knew about his purchase, and then they left it until a long time had passed and then came demanding their pre-emption, I do not think that they would have it."
USC-MSA web (English) reference | : Book 35, Hadith 4 |
Arabic reference | : Book 35, Hadith 1401 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4019 |
In-book reference | : Book 37, Hadith 54 |
English translation | : Vol. 5, Book 37, Hadith 4024 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2451 |
In-book reference | : Book 37, Hadith 37 |
English translation | : Vol. 4, Book 11, Hadith 2451 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 876 |
In-book reference | : Book 11, Hadith 1 |
English translation | : Vol. 2, Book 11, Hadith 877 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2848 |
In-book reference | : Book 11, Hadith 86 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5852 |
In-book reference | : Book 29, Hadith 110 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4230 |
In-book reference | : Book 41, Hadith 9 |
English translation | : Vol. 5, Book 41, Hadith 4235 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 491 |
In-book reference | : Book 4, Hadith 4 |
English translation | : Vol. 1, Book 4, Hadith 491 |
Reference | : Hisn al-Muslim 114 |