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Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and ...
قَالَ يَحْيَى عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، أَنَّهُ أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ الأَنْصَارِيَّ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ خَرَجَا إِلَى خَيْبَرَ فَتَفَرَّقَا فِي حَوَائِجِهِمَا فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَقَدِمَ مُحَيِّصَةُ فَأَتَى هُوَ وَأَخُوهُ حُوَيِّصَةُ وَعَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَهَبَ عَبْدُ الرَّحْمَنِ لِيَتَكَلَّمَ لِمَكَانِهِ مِنْ أَخِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَبِّرْ كَبِّرْ " . فَتَكَلَّمَ حُوَيِّصَةُ وَمُحَيِّصَةُ فَذَكَرَا شَأْنَ عَبْدِ اللَّهِ بْنِ سَهْلٍ . فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ " . قَالُوا يَا رَسُولَ اللَّهِ لَمْ نَشْهَدْ وَلَمْ نَحْضُرْ . فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَتُبْرِئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا " . فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَقْبَلُ أَيْمَانَ قَوْمٍ كُفَّارٍ قَالَ يَحْيَى بْنُ سَعِيدٍ فَزَعَمَ بُشَيْرُ بْنُ يَسَارٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَدَاهُ مِنْ عِنْدِهِ . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا وَالَّذِي سَمِعْتُ مِمَّنْ أَرْضَى فِي الْقَسَامَةِ وَالَّذِي اجْتَمَعَتْ عَلَيْهِ الأَئِمَّةُ فِي الْقَدِيمِ وَالْحَدِيثِ أَنْ يَبْدَأَ بِالأَيْمَانِ الْمُدَّعُونَ فِي الْقَسَامَةِ فَيَحْلِفُونَ وَأَنَّ الْقَسَامَةَ لاَ تَجِبُ إِلاَّ بِأَحَدِ أَمْرَيْنِ إِمَّا أَنْ يَقُولَ الْمَقْتُولُ دَمِي عِنْدَ فُلاَنٍ أَوْ يَأْتِيَ وُلاَةُ الدَّمِ بِلَوْثٍ مِنْ بَيِّنَةٍ وَإِنْ لَمْ تَكُنْ قَاطِعَةً عَلَى الَّذِي يُدَّعَى عَلَيْهِ الدَّمُ فَهَذَا يُوجِبُ الْقَسَامَةَ لِلْمُدَّعِينَ الدَّمَ عَلَى مَنِ ادَّعَوْهُ عَلَيْهِ وَلاَ تَجِبُ الْقَسَامَةُ عِنْدَنَا إِلاَّ بِأَحَدِ هَذَيْنِ الْوَجْهَيْنِ . قَالَ مَالِكٌ وَتِلْكَ السُّنَّةُ الَّتِي لاَ اخْتِلاَفَ فِيهَا عِنْدَنَا وَالَّذِي لَمْ يَزَلْ عَلَيْهِ عَمَلُ النَّاسِ أَنَّ الْمُبَدَّئِينَ بِالْقَسَامَةِ أَهْلُ الدَّمِ وَالَّذِينَ يَدَّعُونَهُ فِي الْعَمْدِ وَالْخَطَإِ . قَالَ مَالِكٌ وَقَدْ بَدَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْحَارِثِيِّينَ فِي قَتْلِ صَاحِبِهِمُ الَّذِي قُتِلَ بِخَيْبَرَ . قَالَ مَالِكٌ فَإِنْ حَلَفَ الْمُدَّعُونَ اسْتَحَقُّوا دَمَ صَاحِبِهِمْ وَقَتَلُوا مَنْ حَلَفُوا عَلَيْهِ وَلاَ يُقْتَلُ فِي الْقَسَامَةِ إِلاَّ وَاحِدٌ لاَ يُقْتَلُ فِيهَا اثْنَانِ يَحْلِفُ مِنْ وُلاَةِ الدَّمِ خَمْسُونَ رَجُلاً خَمْسِينَ يَمِينًا فَإِنْ قَلَّ عَدَدُهُمْ أَوْ نَكَلَ بَعْضُهُمْ رُدَّتِ الأَيْمَانُ عَلَيْهِمْ إِلاَّ أَنْ يَنْكُلَ أَحَدٌ مِنْ وُلاَةِ الْمَقْتُولِ وُلاَةِ الدَّمِ الَّذِينَ يَجُوزُ لَهُمُ الْعَفْوُ عَنْهُ فَإِنْ نَكَلَ أَحَدٌ مِنْ أُولَئِكَ فَلاَ سَبِيلَ إِلَى الدَّمِ إِذَا نَكَلَ أَحَدٌ مِنْهُمْ . قَالَ يَحْيَى قَالَ مَالِكٌ وَإِنَّمَا تُرَدُّ الأَيْمَانُ عَلَى مَنْ بَقِيَ مِنْهُمْ إِذَا نَكَلَ أَحَدٌ مِمَّنْ لاَ يَجُوزُ لَهُ عَفْوٌ فَإِنْ نَكَلَ أَحَدٌ مِنْ وُلاَةِ الدَّمِ الَّذِينَ يَجُوزُ لَهُمُ الْعَفْوُ عَنِ الدَّمِ وَإِنْ كَانَ وَاحِدًا فَإِنَّ الأَيْمَانَ لاَ تُرَدُّ عَلَى مَنْ بَقِيَ مِنْ وُلاَةِ الدَّمِ إِذَا نَكَلَ أَحَدٌ مِنْهُمْ عَنِ الأَيْمَانِ وَلَكِنِ الأَيْمَانُ إِذَا كَانَ ذَلِكَ تُرَدُّ عَلَى الْمُدَّعَى عَلَيْهِمْ فَيَحْلِفُ مِنْهُمْ خَمْسُونَ رَجُلاً خَمْسِينَ يَمِينًا فَإِنْ لَمْ يَبْلُغُوا خَمْسِينَ رَجُلاً رُدَّتِ الأَيْمَانُ عَلَى مَنْ حَلَفَ مِنْهُمْ فَإِنْ لَمْ يُوجَدْ أَحَدٌ إِلاَّ الَّذِي ادُّعِيَ عَلَيْهِ حَلَفَ هُوَ خَمْسِينَ يَمِينًا وَبَرِئَ . قَالَ يَحْيَى قَالَ مَالِكٌ وَإِنَّمَا فُرِقَ بَيْنَ الْقَسَامَةِ فِي الدَّمِ وَالأَيْمَانِ فِي الْحُقُوقِ أَنَّ الرَّجُلَ إِذَا دَايَنَ الرَّجُلَ اسْتَثْبَتَ عَلَيْهِ فِي حَقِّهِ وَأَنَّ الرَّجُلَ إِذَا أَرَادَ قَتْلَ الرَّجُلِ لَمْ يَقْتُلْهُ فِي جَمَاعَةٍ مِنَ النَّاسِ وَإِنَّمَا يَلْتَمِسُ الْخَلْوَةَ . قَالَ فَلَوْ لَمْ تَكُنِ الْقَسَامَةُ إِلاَّ فِيمَا تَثْبُتُ فِيهِ الْبَيِّنَةُ وَلَوْ عُمِلَ فِيهَا كَمَا يُعْمَلُ فِي الْحُقُوقِ هَلَكَتِ الدِّمَاءُ وَاجْتَرَأَ النَّاسُ عَلَيْهَا إِذَا عَرَفُوا الْقَضَاءَ فِيهَا وَلَكِنْ إِنَّمَا جُعِلَتِ الْقَسَامَةُ إِلَى وُلاَةِ الْمَقْتُولِ يُبَدَّءُونَ بِهَا فِيهَا لِيَكُفَّ النَّاسُ عَنِ الدَّمِ وَلِيَحْذَرَ الْقَاتِلُ أَنْ يُؤْخَذَ فِي مِثْلِ ذَلِكَ بِقَوْلِ الْمَقْتُولِ . قَالَ يَحْيَى وَقَدْ قَالَ مَالِكٌ فِي الْقَوْمِ يَكُونُ لَهُمُ الْعَدُوُّ يُتَّهَمُونَ بِالدَّمِ فَيَرُدُّ وُلاَةُ الْمَقْتُولِ الأَيْمَانَ عَلَيْهِمْ وَهُمْ نَفَرٌ لَهُمْ عَدَدٌ أَنَّهُ يَحْلِفُ كُلُّ إِنْسَانٍ مِنْهُمْ عَنْ نَفْسِهِ خَمْسِينَ يَمِينًا وَلاَ تُقْطَعُ الأَيْمَانُ عَلَيْهِمْ بِقَدْرِ عَدَدِهِمْ وَلاَ يَبْرَءُونَ دُونَ أَنْ يَحْلِفَ كُلُّ إِنْسَانٍ عَنْ نَفْسِهِ خَمْسِينَ يَمِينًا . قَالَ مَالِكٌ وَهَذَا أَحْسَنُ مَا سَمِعْتُ فِي ذَلِكَ . قَالَ وَالْقَسَامَةُ تَصِيرُ إِلَى عَصَبَةِ الْمَقْتُولِ وَهُمْ وُلاَةُ الدَّمِ الَّذِينَ يَقْسِمُونَ عَلَيْهِ وَالَّذِينَ يُقْتَلُ بِقَسَامَتِهِمْ .
| Sunnah.com reference | : Book 44, Hadith 2 |
| USC-MSA web (English) reference | : Book 44, Hadith 2 |
| Arabic reference | : Book 44, Hadith 1600 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2434
Abu Hurairah narrated:
""Some meat was brought to the Prophet (s.a.w) and a foreleg was presented to him, and he used to like it, so he bit from it. Then he said: 'I will be the 'Leader' of the people on the Day of Resurrection. Do you know why that is? Allah will gather the people, the first and the last, on one level ground where they will (all) be able to hear a caller, and all of them will be visible, and the sun will be brought near such that the people will suffer distress and trouble that they cannot tolerate nor bear. Then some people will say: "Don't you see the state you have reached? Why don't you look for a person who can intercede for you with your Lord? " Some of them will say to others: " You should go to Adam." So they will go to Adam and say, "You are the father of all mankind, Allah created you with His Own Hands, and breathed into you from His spirit (which He creted for you) and ordered the angels to prostrate for you. Will you not intercede for us with your Lord? Don't you see what has happened to us? Don't you see the state we have reached?" On that Adam will reply, "Today my Lord has become angry such that He has never before been angry, and will never be thereafter. He forbade me (to eat from) the tree, but I disobeyed(Him), Myself! Myself! Myself! Go to somebody else; Go to Nuh." They will go to Nuh and say: "O Nuh! You are the first among the Messengers to the people of the earth, and Allah named you a thankful slave. Will you not intercede for us with your Lord? Don't you see what has happened to us? Don't you see the state we have reached?" Nuh will say to them : "Today my Lord has become angry as He has never before been angry, and will never be thereafter. I had been given one supplication, and I supplicated against my own people. Myself! Myself! Myself! Go to someone else! Go to Ibrahim." They will go to Ibrahim and say: "O Ibrahim! You are Allah's Prophet and His Khalil among the people of the earth, so intercede for us with your Lord, don't you see what hads happened to us?" He will say: "Today my Lord has become angry as He has never before been angry and will never be thereafter. Indeed I uttered three lies."- Abu Hayyyan (a narrator) mentioned them in his narration - " Myself! Myself! Myself! Go to someone else! Go to Musa." So they will go to Musa and say: "O Musa! You are the Messenger of Allah who Allah distinguished above the people with His Message and His Speech, intercede for us with your Lord. Don't you see what has ...
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلَحْمٍ فَرُفِعَ إِلَيْهِ الذِّرَاعُ فَأَكَلَهُ وَكَانَتْ تُعْجِبُهُ فَنَهَسَ مِنْهَا نَهْسَةً ثُمَّ قَالَ
" أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ هَلْ تَدْرُونَ لِمَ ذَاكَ يَجْمَعُ اللَّهُ النَّاسَ الأَوَّلِينَ وَالآخِرِينَ فِي صَعِيدٍ وَاحِدٍ فَيُسْمِعُهُمُ الدَّاعِي وَيَنْفُذُهُمُ الْبَصَرُ وَتَدْنُو الشَّمْسُ مِنْهُمْ فَيَبْلُغُ النَّاسُ مِنَ الْغَمِّ وَالْكَرْبِ مَا لاَ يُطِيقُونَ وَلاَ يَحْتَمِلُونَ فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ أَلاَ تَرَوْنَ مَا قَدْ بَلَغَكُمْ أَلاَ تَنْظُرُونَ مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ عَلَيْكُمْ بِآدَمَ . فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ أَبُو الْبَشَرِ خَلَقَكَ اللَّهُ بِيَدِهِ وَنَفَخَ فِيكَ مِنْ رُوحِهِ وَأَمَرَ الْمَلاَئِكَةَ فَسَجَدُوا لَكَ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ أَلاَ تَرَى مَا قَدْ بَلَغَنَا فَيَقُولُ لَهُمْ آدَمُ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنَّهُ قَدْ نَهَانِي عَنِ الشَّجَرَةِ فَعَصَيْتُ نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى نُوحٍ . فَيَأْتُونَ نُوحًا فَيَقُولُونَ يَا نُوحُ أَنْتَ أَوَّلُ الرُّسُلِ إِلَى أَهْلِ الأَرْضِ وَقَدْ سَمَّاكَ اللَّهُ عَبْدًا شَكُورًا اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ أَلاَ تَرَى مَا قَدْ بَلَغَنَا فَيَقُولُ لَهُمْ نُوحٌ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنَّهُ قَدْ كَانَ لِي دَعْوَةٌ دَعَوْتُهَا عَلَى قَوْمِي نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى إِبْرَاهِيمَ . فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُونَ يَا إِبْرَاهِيمُ أَنْتَ نَبِيُّ اللَّهِ وَخَلِيلُهُ مِنْ أَهْلِ الأَرْضِ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ فَيَقُولُ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنِّي قَدْ كَذَبْتُ ثَلاَثَ كَذَبَاتٍ فَذَكَرَهُنَّ أَبُو حَيَّانَ فِي الْحَدِيثِ نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى مُوسَى . فَيَأْتُونَ مُوسَى فَيَقُولُونَ يَا مُوسَى أَنْتَ رَسُولُ اللَّهِ فَضَّلَكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلاَمِهِ عَلَى الْبَشَرِ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ فَيَقُولُ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَإِنِّي قَدْ قَتَلْتُ نَفْسًا لَمْ أُومَرْ بِقَتْلِهَا نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى عِيسَى . فَيَأْتُونَ عِيسَى فَيَقُولُونَ يَا عِيسَى أَنْتَ رَسُولُ اللَّهِ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَكَلَّمْتَ النَّاسَ فِي الْمَهْدِ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ فَيَقُولُ عِيسَى إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ وَلَمْ يَذْكُرْ ذَنْبًا نَفْسِي نَفْسِي نَفْسِي اذْهَبُوا إِلَى غَيْرِي اذْهَبُوا إِلَى مُحَمَّدٍ . قَالَ فَيَأْتُونَ مُحَمَّدًا فَيَقُولُونَ يَا مُحَمَّدُ أَنْتَ رَسُولُ اللَّهِ وَخَاتَمُ الأَنْبِيَاءِ وَقَدْ غُفِرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ اشْفَعْ لَنَا إِلَى رَبِّكَ أَلاَ تَرَى مَا نَحْنُ فِيهِ فَأَنْطَلِقُ فَآتِي تَحْتَ الْعَرْشِ فَأَخِرُّ سَاجِدًا لِرَبِّي ثُمَّ يَفْتَحُ اللَّهُ عَلَىَّ مِنْ مَحَامِدِهِ وَحُسْنِ الثَّنَاءِ عَلَيْهِ شَيْئًا لَمْ يَفْتَحْهُ عَلَى أَحَدٍ قَبْلِي ثُمَّ يُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ سَلْ تُعْطَهُ وَاشْفَعْ تُشَفَّعْ . فَأَرْفَعُ رَأْسِي فَأَقُولُ يَا رَبِّ أُمَّتِي يَا رَبِّ أُمَّتِي يَا رَبِّ أُمَّتِي . فَيَقُولُ يَا مُحَمَّدُ أَدْخِلْ مِنْ أُمَّتِكَ مَنْ لاَ حِسَابَ عَلَيْهِ مِنَ الْبَابِ الأَيْمَنِ مِنْ أَبْوَابِ الْجَنَّةِ وَهُمْ شُرَكَاءُ النَّاسِ فِيمَا سِوَى ذَلِكَ مِنَ الأَبْوَابِ ثُمَّ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ مَا بَيْنَ الْمِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ كَمَا بَيْنَ مَكَّةَ وَهَجَرَ وَكَمَا بَيْنَ مَكَّةَ وَبُصْرَى " . وَفِي الْبَابِ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ وَأَنَسٍ وَعُقْبَةَ بْنِ عَامِرٍ وَأَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو حَيَّانَ التَّيْمِيُّ اسْمُهُ يَحْيَى بْنُ سَعِيدِ بْنِ حَيَّانَ كُوفِيٌّ وَهُوَ ثِقَةٌ وَأَبُو زُرْعَةَ بْنُ عَمْرِو بْنِ جَرِيرٍ اسْمُهُ هَرِمٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2434 |
| In-book reference | : Book 37, Hadith 20 |
| English translation | : Vol. 4, Book 11, Hadith 2434 |
Sunan an-Nasa'i 2455
It was narrated from Anas bin Malik that Abu Bakar, may Allah be pleased with him, wrote to him:
"This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded the Messenger of Allah Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty-five, then a Bint Makhad (a one-year-old she-camel) is due, up to thirty-five. If a Bint Makhad (a one-year-old male camel). If the number reaches thirty-six, then a Bint Labun (a two-year-old she-camel) is due, up to forty five. If the number reaches forty-six, then a Hiqqah (a three year old she-camel) that was bred by a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadh'ah (a four-year-old she-camel) is due, up to seventy-five. If the number reaches seventy-six, then two Bint Labun are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs that have been bred by stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Sadaqah regulation, then if a person owes a Jadh'ah but he has a Hiqqah, then the Hiqqah should be accepted from him and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Hiqqah as Sadaqah but he only has a Jadh'ah, then it shold be accepted from him, and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Hiqqah and does not have one but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it, if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqqah, it should be accepted from him, and the Zakah collector should give him twenty Dirhams or two sheep. If a person owes a Bint Labun as Sadaqah and he does not have a Bint Labun, but he has a Bint Makhad. It should be accepted from him, and he should give two sheep along with it, if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male, it shold be accepted from him and nothing else (need be given) with it. If a person has ...
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ النَّسَائِيُّ، قَالَ أَنْبَأَنَا شُرَيْحُ بْنُ النُّعْمَانِ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَنَسِ بْنِ مَالِكٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ أَبَا بَكْرٍ، رضى الله عنه كَتَبَ لَهُ أَنَّ هَذِهِ فَرَائِضُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ بِهَا رَسُولَهُ صلى الله عليه وسلم فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا وَمَنْ سُئِلَ فَوْقَهَا فَلاَ يُعْطِهِ فِيمَا دُونَ خَمْسٍ وَعِشْرِينَ مِنَ الإِبِلِ فِي خَمْسِ ذَوْدٍ شَاةٌ فَإِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ فَفِيهَا بِنْتُ مَخَاضٍ إِلَى خَمْسٍ وَثَلاَثِينَ فَإِنْ لَمْ تَكُنِ ابْنَةُ مَخَاضٍ فَابْنُ لَبُونٍ ذَكَرٌ فَإِذَا بَلَغَتْ سِتَّةً وَثَلاَثِينَ فَفِيهَا بِنْتُ لَبُونِ إِلَى خَمْسٍ وَأَرْبَعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَأَرْبَعِينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْفَحْلِ إِلَى سِتِّينَ فَإِذَا بَلَغَتْ إِحْدَى وَسِتِّينَ فَفِيهَا جَذَعَةٌ إِلَى خَمْسَةٍ وَسَبْعِينَ فَإِذَا بَلَغَتْ سِتَّةً وَسَبْعِينَ فَفِيهَا ابْنَتَا لَبُونٍ إِلَى تِسْعِينَ فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْفَحْلِ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ وَفِي كُلِّ خَمْسِينَ حِقَّةٌ فَإِذَا تَبَايَنَ أَسْنَانُ الإِبِلِ فِي فَرَائِضِ الصَّدَقَاتِ فَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْجَذَعَةِ وَلَيْسَتْ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إِلاَّ جَذَعَةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَّدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ ابْنَةُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ بِنْتِ لَبُونٍ وَلَيْسَتْ عِنْدَهُ إِلاَّ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيُعْطِيهِ الْمُصَّدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ بِنْتِ لَبُونٍ وَعِنْدَهُ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ وَيَجْعَلُ مَعَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا لَهُ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ ابْنَةِ مَخَاضٍ وَلَيْسَتْ عِنْدَهُ إِلاَّ ابْنُ لَبُونٍ ذَكَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَىْءٌ وَمَنْ لَمْ يَكُنْ عِنْدَهُ إِلاَّ أَرْبَعَةٌ مِنَ الإِبِلِ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِي صَدَقَةِ الْغَنَمِ فِي سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ فَفِيهَا شَاةٌ إِلَى عِشْرِينَ وَمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا شَاتَانِ إِلَى مِائَتَيْنِ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِيهَا ثَلاَثُ شِيَاهٍ إِلَى ثَلاَثِمِائَةٍ فَإِذَا زَادَتْ وَاحِدَةٌ فَفِي كُلِّ مِائَةٍ شَاةٌ وَلاَ تُؤْخَذُ فِي الصَّدَقَةِ هَرِمَةٌ وَلاَ ذَاتُ عَوَارٍ وَلاَ تَيْسُ الْغَنَمِ إِلاَّ أَنْ يَشَاءَ الْمُصَّدِّقُ وَلاَ يُجْمَعُ بَيْنَ مُتَفَرِّقٍ وَلاَ يُفَرَّقُ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ وَمَا كَانَ مِنْ خَلِيطَيْنِ فَإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ وَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةٌ وَاحِدَةٌ فَلَيْسَ فِيهَا شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا وَفِي الرِّقَةِ رُبُعُ الْعُشْرِ فَإِنْ لَمْ يَكُنِ الْمَالُ إِلاَّ تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهِ شَىْءٌ إِلاَّ أَنْ يَشَاءَ رَبُّهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2455 |
| In-book reference | : Book 23, Hadith 21 |
| English translation | : Vol. 3, Book 23, Hadith 2457 |
Sahih Muslim 117
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who, in the words of Abu 'Alqama, has faith equal to the weight of a grain; while Abdul-'Aziz said: having faith equal to the weight of a dust particle.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، وَأَبُو عَلْقَمَةَ الْفَرْوِيُّ قَالاَ حَدَّثَنَا صَفْوَانُ بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَلْمَانَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يَبْعَثُ رِيحًا مِنَ الْيَمَنِ أَلْيَنَ مِنَ الْحَرِيرِ فَلاَ تَدَعُ أَحَدًا فِي قَلْبِهِ - قَالَ أَبُو عَلْقَمَةَ مِثْقَالُ حَبَّةٍ وَقَالَ عَبْدُ الْعَزِيزِ مِثْقَالُ ذَرَّةٍ - مِنْ إِيمَانٍ إِلاَّ قَبَضَتْهُ " .
| Reference | : Sahih Muslim 117 |
| In-book reference | : Book 1, Hadith 219 |
| USC-MSA web (English) reference | : Book 1, Hadith 212 |
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Sahih Muslim 157 a
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
The (Last) Hour shall not came till the sun rises from the place of its setting And on the day when it rises from the place of its setting even if all the people together affirmed their faith, it would not be of any avail to one who did not believe previously and derived no good out of his belief.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ مِنْ مَغْرِبِهَا آمَنَ النَّاسُ كُلُّهُمْ أَجْمَعُونَ فَيَوْمَئِذٍ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا " .
| Reference | : Sahih Muslim 157a |
| In-book reference | : Book 1, Hadith 301 |
| USC-MSA web (English) reference | : Book 1, Hadith 294 |
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Sahih Muslim 248
Hudhaifa reported:
The Messenger of Allah (may peace be upon him) said: My Cistern is bigger than the space between Aila and Aden. By Him in Whose Hand is my life, I will drive away persons (from it) just as a person drives away unknown camels from his cistern. They (the companions) said: Messenger of Allah, would you recognise us? He said: Yes, you would come to me with white faces, and white hands and feet on account of the traces of ablution. None but you would have (this mark).
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ سَعْدِ بْنِ طَارِقٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ حَوْضِي لأَبْعَدُ مِنْ أَيْلَةَ مِنْ عَدَنٍ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَذُودُ عَنْهُ الرِّجَالَ كَمَا يَذُودُ الرَّجُلُ الإِبِلَ الْغَرِيبَةَ عَنْ حَوْضِهِ " . قَالُوا يَا رَسُولَ اللَّهِ وَتَعْرِفُنَا قَالَ " نَعَمْ تَرِدُونَ عَلَىَّ غُرًّا مُحَجَّلِينَ مِنْ آثَارِ الْوُضُوءِ لَيْسَتْ لأَحَدٍ غَيْرِكُمْ " .
| Reference | : Sahih Muslim 248 |
| In-book reference | : Book 2, Hadith 50 |
| USC-MSA web (English) reference | : Book 2, Hadith 481 |
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Sahih Muslim 320
Abu Salamab. 'Abd al-Rahman reported:
I along with the foster brother of 'A'isha went to her and he asked about the bath of the Apostle (may peace be upon him) because of sexual intercourse. She called for a vessel equal to a Sa' and she took a bath. and there was a curtain between us and her. She poured water on her head thrice and he (Abu Salama) said: The wives of the Apostle (may peace be upon him) collectedhair on their heads and these lopped up to ears (and did rot go beyond that).
وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي بَكْرِ بْنِ حَفْصٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ أَنَا وَأَخُوهَا، مِنَ الرَّضَاعَةِ فَسَأَلَهَا عَنْ غُسْلِ النَّبِيِّ، صلى الله عليه وسلم مِنَ الْجَنَابَةِ فَدَعَتْ بِإِنَاءٍ قَدْرِ الصَّاعِ فَاغْتَسَلَتْ وَبَيْنَنَا وَبَيْنَهَا سِتْرٌ وَأَفْرَغَتْ عَلَى رَأْسِهَا ثَلاَثًا . قَالَ وَكَانَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم يَأْخُذْنَ مِنْ رُءُوسِهِنَّ حَتَّى تَكُونَ كَالْوَفْرَةِ .
| Reference | : Sahih Muslim 320 |
| In-book reference | : Book 3, Hadith 50 |
| USC-MSA web (English) reference | : Book 3, Hadith 626 |
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Sahih Muslim 329
Jabir b. 'Abdullah reported:
When the Messenger of Allah (may peace be upon him) took a bath because of sexual intercourse, he poured three handfuls of water upon his head. Hasan b. Muhammad said to him (the narrator): My hair is thick. Upon this Jabir observed. I said to him: O son of my brother, the hair of the Messenger of Allah (may peace be upon him) was thicker than your hair and these were more fine (than yours).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - حَدَّثَنَا جَعْفَرٌ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اغْتَسَلَ مِنْ جَنَابَةٍ صَبَّ عَلَى رَأْسِهِ ثَلاَثَ حَفَنَاتٍ مِنْ مَاءٍ . فَقَالَ لَهُ الْحَسَنُ بْنُ مُحَمَّدٍ إِنَّ شَعْرِي كَثِيرٌ . قَالَ جَابِرٌ فَقُلْتُ لَهُ يَا ابْنَ أَخِي كَانَ شَعْرُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَكْثَرَ مِنْ شَعْرِكَ وَأَطْيَبَ .
| Reference | : Sahih Muslim 329 |
| In-book reference | : Book 3, Hadith 65 |
| USC-MSA web (English) reference | : Book 3, Hadith 642 |
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Sunan Abi Dawud 1682
Narrated Abu Sa'id (al-Khudri):
The Prophet (saws) said: If any Muslim clothes a Muslim when he is naked, Allah will clothe him with some green garments of Paradise; if any Muslim feeds a Muslim when he is hungry, Allah will feed him with some of the fruits of Paradise; and if any Muslim gives a Muslim drink when he is thirsty, Allah will give him some of the pure wine which is sealed to drink.
حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ بْنِ إِشْكَابَ، حَدَّثَنَا أَبُو بَدْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، - الَّذِي كَانَ يَنْزِلُ فِي بَنِي دَالاَنَ - عَنْ نُبَيْحٍ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَيُّمَا مُسْلِمٍ كَسَا مُسْلِمًا ثَوْبًا عَلَى عُرْىٍ كَسَاهُ اللَّهُ مِنْ خُضْرِ الْجَنَّةِ وَأَيُّمَا مُسْلِمٍ أَطْعَمَ مُسْلِمًا عَلَى جُوعٍ أَطْعَمَهُ اللَّهُ مِنْ ثِمَارِ الْجَنَّةِ وَأَيُّمَا مُسْلِمٍ سَقَى مُسْلِمًا عَلَى ظَمَإٍ سَقَاهُ اللَّهُ مِنَ الرَّحِيقِ الْمَخْتُومِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1682 |
| In-book reference | : Book 9, Hadith 127 |
| English translation | : Book 9, Hadith 1678 |
Sunan Abi Dawud 2106
AbulAjfa' as-Sulami said:
Umar (Allah be pleased with him) delivered a speech to us and said: Do not go to extremes in giving women their dower, for if it represented honour in this world and piety in Allah's sight, the one of you most entitled to do so would have been the Prophet (saws). The Messenger of Allah (saws) did not marry any of his wives or gave any of his daughters in marriage for more than twelve uqiyahs.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي الْعَجْفَاءِ السُّلَمِيِّ، قَالَ خَطَبَنَا عُمَرُ رَحِمَهُ اللَّهُ فَقَالَ أَلاَ لاَ تُغَالُوا بِصُدُقِ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا أَوْ تَقْوَى عِنْدَ اللَّهِ لَكَانَ أَوْلاَكُمْ بِهَا النَّبِيُّ صلى الله عليه وسلم مَا أَصْدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم امْرَأَةً مِنْ نِسَائِهِ وَلاَ أُصْدِقَتِ امْرَأَةٌ مِنْ بَنَاتِهِ أَكْثَرَ مِنْ ثِنْتَىْ عَشْرَةَ أُوقِيَّةً .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2106 |
| In-book reference | : Book 12, Hadith 61 |
| English translation | : Book 11, Hadith 2101 |
Sunan Abi Dawud 2396
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone breaks his fast one day in Ramadan without a concession granted to him by Allah, a perpetual fast will not atone for it.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنِ ابْنِ مُطَوِّسٍ، عَنْ أَبِيهِ، - قَالَ ابْنُ كَثِيرٍ عَنْ أَبِي الْمُطَوِّسِ، عَنْ أَبِيهِ، - عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ مِنْ غَيْرِ رُخْصَةٍ رَخَّصَهَا اللَّهُ لَهُ لَمْ يَقْضِ عَنْهُ صِيَامُ الدَّهْرِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2396 |
| In-book reference | : Book 14, Hadith 84 |
| English translation | : Book 13, Hadith 2390 |
Sunan Abi Dawud 2899
Narrated Al-Miqdam al-Kindi:
The Prophet (saws) said: If anyone leaves a debt or a helpless family I shall be responsible-and sometimes the narrator said: Allah and His Apostle will be responsible-but if anyone leaves property, it goes to his heirs. I am the heirs of him who has none, paying blood-wit for him and inheriting from him; and a maternal uncle is the heir of him who has none, paying blood-wit for him and inheriting from him.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ بُدَيْلٍ، عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنْ رَاشِدِ بْنِ سَعْدٍ، عَنْ أَبِي عَامِرٍ الْهَوْزَنِيِّ عَبْدِ اللَّهِ بْنِ لُحَىٍّ، عَنِ الْمِقْدَامِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ تَرَكَ كَلاًّ فَإِلَىَّ " . وَرُبَّمَا قَالَ " إِلَى اللَّهِ وَإِلَى رَسُولِهِ " . " وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ وَأَنَا وَارِثُ مَنْ لاَ وَارِثَ لَهُ أَعْقِلُ لَهُ وَأَرِثُهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ يَعْقِلُ عَنْهُ وَيَرِثُهُ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2899 |
| In-book reference | : Book 19, Hadith 15 |
| English translation | : Book 18, Hadith 2893 |
Sunan Abi Dawud 3321
Narrated Ka'b ibn Malik:
I said: Messenger of Allah, to make my atonement complete I should divest myself of my all property as sadaqah (alms) for Allah and His apostle. He said: No. I said: The half of it. He said: No. I said: Then a third of it. He said: Yes. I said: I shall retain the portion I have at Khaybar.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ قَالَ ابْنُ إِسْحَاقَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ كَعْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، فِي قِصَّتِهِ قَالَ قُلْتُ : يَا رَسُولَ اللَّهِ إِنَّ مِنْ تَوْبَتِي إِلَى اللَّهِ أَنْ أَخْرُجَ مِنْ مَالِي كُلِّهِ إِلَى اللَّهِ وَإِلَى رَسُولِهِ صَدَقَةً . قَالَ : " لاَ " . قُلْتُ : فَنِصْفَهُ . قَالَ : " لاَ " . قُلْتُ : فَثُلُثَهُ . قَالَ : " نَعَمْ " . قُلْتُ : فَإِنِّي سَأُمْسِكُ سَهْمِي مِنْ خَيْبَرَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3321 |
| In-book reference | : Book 22, Hadith 80 |
| English translation | : Book 21, Hadith 3315 |
Sunan Abi Dawud 3477
Narrated A man:
A man from the immigrants of the Companions of the Prophet (saws) said: I participated in battle three times along with the Prophet (saws). I heard him say: Muslims have common share in three (things). grass, water and fire.
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ اللُّؤْلُؤِيُّ، أَخْبَرَنَا حَرِيزُ بْنُ عُثْمَانَ، عَنْ حَبَّانَ بْنِ زَيْدٍ الشَّرْعَبِيِّ، عَنْ رَجُلٍ، مِنْ قَرْنٍ ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا حَرِيزُ بْنُ عُثْمَانَ، حَدَّثَنَا أَبُو خِدَاشٍ، - وَهَذَا لَفْظُ عَلِيٍّ - عَنْ رَجُلٍ، مِنَ الْمُهَاجِرِينَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم ثَلاَثًا أَسْمَعُهُ يَقُولُ
" الْمُسْلِمُونَ شُرَكَاءُ فِي ثَلاَثٍ فِي الْكَلإِ وَالْمَاءِ وَالنَّارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3477 |
| In-book reference | : Book 24, Hadith 62 |
| English translation | : Book 23, Hadith 3470 |
Sunan Abi Dawud 3534
Narrated Yusuf ibn Malik al-Makki:
I used to write (the account of) the expenditure incurred on orphans who were under the guardianship of so-and-so. They cheated him by one thousand dirhams and he paid these (this amount) to them. I then got double the property which they deserved. I said (to the man: Take one thousand (dirhams) which they have taken from you (by cheating). He said: No, my father has told me that he heard the Messenger of Allah (saws) say: Pay the deposit to him who deposited it with you, and do not betray him who betrays you.
حَدَّثَنَا أَبُو كَامِلٍ، أَنَّ يَزِيدَ بْنَ زُرَيْعٍ، حَدَّثَهُمْ حَدَّثَنَا حُمَيْدٌ، - يَعْنِي الطَّوِيلَ - عَنْ يُوسُفَ بْنِ مَاهَكَ الْمَكِّيِّ، قَالَ كُنْتُ أَكْتُبُ لِفُلاَنٍ نَفَقَةَ أَيْتَامٍ كَانَ وَلِيَّهُمْ فَغَالَطُوهُ بِأَلْفِ دِرْهَمٍ فَأَدَّاهَا إِلَيْهِمْ فَأَدْرَكْتُ لَهُمْ مِنْ مَالِهِمْ مِثْلَيْهَا . قَالَ قُلْتُ أَقْبِضُ الأَلْفَ الَّذِي ذَهَبُوا بِهِ مِنْكَ قَالَ لاَ حَدَّثَنِي أَبِي أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَدِّ الأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلاَ تَخُنْ مَنْ خَانَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3534 |
| In-book reference | : Book 24, Hadith 119 |
| English translation | : Book 23, Hadith 3527 |
Sunan Abi Dawud 4881
Narrated Al-Mustawrid:
The Prophet (saws) said: If anyone eats once at the cost of a Muslim's honour, Allah will give him a like amount of Jahannam to eat; if anyone clothes himself with a garment at the cost of a Muslim's honour, Allah will clothe him with like amount of Jahannam; and if anyone puts himself in a position of reputation and show Allah will disgrace him with a place of reputation and show on the Day of Resurrection.
حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ الْمِصْرِيُّ، حَدَّثَنَا بَقِيَّةُ، عَنِ ابْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ وَقَّاصِ بْنِ رَبِيعَةَ، عَنِ الْمُسْتَوْرِدِ، أَنَّهُ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ أَكَلَ بِرَجُلٍ مُسْلِمٍ أَكْلَةً فَإِنَّ اللَّهَ يُطْعِمُهُ مِثْلَهَا مِنْ جَهَنَّمَ وَمَنْ كُسِيَ ثَوْبًا بِرَجُلٍ مُسْلِمٍ فَإِنَّ اللَّهَ يَكْسُوهُ مِثْلَهُ مِنْ جَهَنَّمَ وَمَنْ قَامَ بِرَجُلٍ مَقَامَ سُمْعَةٍ وَرِيَاءٍ فَإِنَّ اللَّهَ يَقُومُ بِهِ مَقَامَ سُمْعَةٍ وَرِيَاءٍ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4881 |
| In-book reference | : Book 43, Hadith 109 |
| English translation | : Book 42, Hadith 4863 |
Sunan Abi Dawud 4618
Humaid said:
Al-Hasan came to us. The jurists of Mecca told me that I should speak to him that some day he should hold a meeting for them and preach to them. He said: Yes. So they gathered and he addressed them. I did not see anyone on orator greater than him. A man said: Abu Sa’id, who created Satan? He replied: Glory be to Allah! Is there any creator other than Allah? Allah created Satan, and he created good and created evil. The man said: May Allah ruin them! How do they lie to this old man.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا حُمَيْدٌ، قَالَ قَدِمَ عَلَيْنَا الْحَسَنُ مَكَّةَ فَكَلَّمَنِي فُقَهَاءُ أَهْلِ مَكَّةَ أَنْ أُكَلِّمَهُ فِي أَنْ يَجْلِسَ لَهُمْ يَوْمًا يَعِظُهُمْ فِيهِ . فَقَالَ نَعَمْ . فَاجْتَمَعُوا فَخَطَبَهُمْ فَمَا رَأَيْتُ أَخْطَبَ مِنْهُ فَقَالَ رَجُلٌ يَا أَبَا سَعِيدٍ مَنْ خَلَقَ الشَّيْطَانَ فَقَالَ سُبْحَانَ اللَّهِ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ خَلَقَ اللَّهُ الشَّيْطَانَ وَخَلَقَ الْخَيْرَ وَخَلَقَ الشَّرَّ . قَالَ الرَّجُلُ قَاتَلَهُمُ اللَّهُ كَيْفَ يَكْذِبُونَ عَلَى هَذَا الشَّيْخِ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4618 |
| In-book reference | : Book 42, Hadith 23 |
| English translation | : Book 41, Hadith 4601 |
Mishkat al-Masabih 2560
‘A’isha said :
God’s messenger came on the fourth or fifth of Dhul Hijja and came to visit me in a state of anger. I said, “Who has angered you, messenger of God? May God send him to hell!” He replied, “Are you not aware that I gave the people a command, yet they are confused? If I had known beforehand about my affair what I have come to know later, I would not have brought the sacrificial animals with me, but would have waited to buy some, and then I could have put off the ihram as they have done.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ: قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ أَوْ خَمْسٍ فَدَخَلَ عَلَيَّ وَهُوَ غَضْبَانُ فَقُلْتُ: مَنْ أَغْضَبَكَ يَا رَسُولَ اللَّهِ أَدْخَلَهُ اللَّهُ النَّارَ. قَالَ: «أَو مَا شَعَرْتِ أَنِّي أَمَرْتُ النَّاسَ بِأَمْرٍ فَإِذَا هُمْ يَتَرَدَّدُونَ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ مَعِي حَتَّى أَشْتَرِيَهُ ثمَّ أُحلُّ كَمَا حلُّوا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2560 |
| In-book reference | : Book 10, Hadith 54 |
Mishkat al-Masabih 1112
‘Ammar said he was leading the people in al-Mada’in in prayer, and stood on a bench and prayed while the people were lower than he was. Hudhaifa came forward and took him by the hands, and ‘Ammar followed him till he brought him down. When ‘Ammar finished his prayer Hudhaifa said to him:
Did you not hear God’s Messenger say, “When a man leads the people in prayer he must not stand in a position higher than theirs,” or words to that effect? ‘Ammar replied, “That is why I followed you when you took me by the hand.”
Abu Dawud transmitted it.
وَعَنْ عَمَّارِ بْنِ يَاسِرٍ: أَنَّهُ أَمَّ النَّاسَ بِالْمَدَائِنِ وَقَامَ عَلَى دُكَّانٍ يُصَلِّي وَالنَّاسُ أَسْفَلَ مِنْهُ فَتَقَدَّمَ حُذَيْفَةُ فَأَخَذَ عَلَى يَدَيْهِ فَاتَّبَعَهُ عَمَّارٌ حَتَّى أَنْزَلَهُ حُذَيْفَةُ فَلَمَّا فَرَغَ عَمَّارٌ مِنْ صَلَاتِهِ قَالَ لَهُ حُذَيْفَةُ: أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا أَمَّ الرَّجُلُ الْقَوْمَ فَلَا يَقُمْ فِي مَقَامٍ أَرْفَعَ مِنْ مَقَامِهِمْ أَوْ نَحْوَ ذَلِكَ؟» فَقَالَ عَمَّارٌ: لِذَلِكَ اتَّبَعْتُكَ حِينَ أَخَذْتَ عَلَى يَدي. رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1112 |
| In-book reference | : Book 4, Hadith 529 |
Mishkat al-Masabih 4361
‘A’isha said ; The Prophet wore two coarse striped garments, and when he sat and sweated he felt them heavy. A certain Jew received a consignment of cloth from Syria, so I suggested he should send to him and buy two garments from him to be paid when circumstances were easier. He did so, and when the man replied, “I know what you want; all you want is to go off with my property,” God’s messenger said, “He has lied; he knows I am one of the most pious of them and most accustomed to pay what is given on trust.”
Tirmidhi and Nasa’i transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَوْبَانِ قِطْرِيَّانِ غَلِيظَانِ وَكَانَ إِذا قعد فرق ثَقُلَا عَلَيْهِ فَقَدِمَ بَزٌّ مِنَ الشَّامِ لِفُلَانٍ الْيَهُودِيِّ. فَقُلْتُ: لَوْ بَعَثْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ فَأَرْسَلَ إِلَيْهِ فَقَالَ: قَدْ عَلِمْتُ مَا تُرِيدُ إِنَّمَا تُرِيدُ أَنْ تَذْهَبَ بِمَالِي فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَذَبَ قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ وآداهُم للأمانة» . رَوَاهُ التِّرْمِذِيّ وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4361 |
| In-book reference | : Book 22, Hadith 52 |
Mishkat al-Masabih 4114
Jabir said:
I was on the expedition when the army had to beat leaves off trees for food and Abu ‘Ubaida was placed in charge. We suffered severe hunger, and then the sea cast up a dead fish the like of which we had never seen before, called the spermaceti whale, and we ate of it for half a month. Abu ‘Ubaida took one of its bones and a rider was able to pass under it. When we arrived and mentioned the matter to the Prophet he said, ''Eat a provision which God has brought forth for you, and give us some to eat if you have any." He said they sent some of it to God’s messenger and he ate it.
(Bukhari and Muslim.)
وَعَن جابرٍ قَالَ: غَزَوْتُ جَيْشَ الْخَبْطِ وَأُمِّرَ عَلَيْنَا أَبُو عُبَيْدَةَ فَجُعْنَا جُوعًا شَدِيدًا فَأَلْقَى الْبَحْرُ حُوتًا مَيِّتًا لَمْ نَرَ مِثْلَهُ يُقَالُ لَهُ: الْعَنْبَرُ فَأَكَلْنَا مِنْهُ نِصْفَ شَهْرٍ فَأَخَذَ أَبُو عُبَيْدَةَ عَظْمًا مِنْ عِظَامِهِ فَمَرَّ الرَّاكِبُ تَحْتَهُ فَلَمَّا قَدِمْنَا ذَكَرْنَا ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «كُلُوا رِزْقًا أَخْرَجَهُ اللَّهُ إِلَيْكُمْ وَأَطْعِمُونَا إِنْ كَانَ مَعَكُمْ» قَالَ: فَأَرْسَلْنَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُ فَأَكله
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4114 |
| In-book reference | : Book 20, Hadith 50 |
Mishkat al-Masabih 4618
Abu Musa reported the Prophet as saying:
“I saw in a dream that I was emigrating from Mecca to a land containing palm-trees and I conjectured that it was to al-Yamama or to Hajar, but it was the city of Yathrib.* In this vision of mine I saw that I brandished a sword and the front part of it was cut off; this represented those believers who were smitten at the battle of Uhud. I brandished it again and it was restored to perfect condition; and this represented the victory and the community of believers which God brought about.”**
(Bukhari and Muslim.)
* The old name of Medina.
** Probably a reference to the Conquest of Mecca and the numbers who accepted Islam. Cf. Qur'an, 110
وَعَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" رَأَيْتُ فِي الْمَنَامِ أَنِّي أُهَاجِرُ مِنْ مَكَّةَ إِلَى أَرْضٍ بِهَا نَخْلٌ فَذَهَبَ وَهْلِي إِلَى أَنَّهَا الْيَمَامَةُ أَوْ هَجَرُ فَإِذَا هِيَ الْمَدِينَةُ يَثْرِبُ وَرَأَيْتُ فِي رُؤْيَايَ هَذِهِ: أَنِّي هَزَزْتُ سَيْفًا فَانْقَطَعَ صَدْرُهُ فَإِذَا هُوَ مَا أُصِيبَ مِنَ الْمُؤْمِنِينَ يَوْمَ أُحُدٍ ثُمَّ هَزَزْتُهُ أُخْرَى فعادَ أحسنَ مَا كانَ فإِذا هوَ جَاءَ اللَّهُ بِهِ مِنَ الْفَتْحِ وَاجْتِمَاعِ الْمُؤْمِنِينَ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4618 |
| In-book reference | : Book 24, Hadith 11 |
Mishkat al-Masabih 4009
Abul Juwairiya al-Jarmi said:
In the period when Mu'awiya was governor he got a red jar containing dinars in the land of the Byzantines. A man of the B. Sulaim called Ma'n b. Yazid who was a companion of God’s Messenger was in charge of us, and when I took it to him he divided it among the Muslims giving me the same as he gave the others. He then said that if he had not heard God’s Messenger say, “Booty is granted only after the fifth has been kept off,” he would have given it to me.
Abu Dawud transmitted it.
وَعَنْ أَبِي الْجُوَيْرِيَّةِ الْجَرْمِيِّ قَالَ: أَصَبْتُ بِأَرْضِ الرُّومِ جَرَّةً حَمْرَاءَ فِيهَا دَنَانِيرُ فِي إِمْرَةِ مُعَاوِيَةَ وَعَلَيْنَا رَجُلٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ بَنِي سُلَيْمٍ يُقَالُ لَهُ: مَعْنُ بْنُ يَزِيدَ فَأَتَيْتُهُ بِهَا فَقَسَمَهَا بَيْنَ الْمُسْلِمِينَ وَأَعْطَانِي مِنْهَا مِثْلَ مَا أَعْطَى رَجُلًا مِنْهُمْ ثُمَّ قَالَ: لَوْلَا أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا نَفَلَ إِلَّا بَعْدَ الْخُمُسِ» لَأَعْطَيْتُكَ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4009 |
| In-book reference | : Book 19, Hadith 220 |
Mishkat al-Masabih 4035
Bajala said:
I was a clerk of Jaz’ b. Mu'awiya the paternal uncle of al-Ahnaf, and a year before the death of ‘Umar b. al-Khattab we received his letter in which he gave instruction to separate married couples among the Magians who were within the prohibited degrees. ‘Umar had not taken the jizya from the Magians till ‘Abd ar-Rahman b. ‘Auf testified that God’s Messenger had taken it from the Magians of Hajar.
Bukhari transmitted it.
عَن بَجالَةَ قَالَ: كُنْتُ كَاتِبًا لِجَزْءِ بْنِ مُعَاوِيَةَ عَمِّ الْأَحْنَفِ فَأَتَانَا كِتَابُ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَبْلَ مَوْتِهِ بِسَنَةٍ: فَرِّقُوا بَيْنَ كُلِّ ذِي مَحْرَمٍ مِنَ الْمَجُوسِ وَلَمْ يَكُنْ عُمَرُ أَخَذَ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى شَهِدَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخَذَهَا مِنْ مَجُوسِ هجَرَ. رَوَاهُ البُخَارِيّ
وذُكرَ حديثُ بُريدةَ: إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ فِي «بَابِ الْكتاب إِلى الْكفَّار»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4035 |
| In-book reference | : Book 19, Hadith 245 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5664
Jabir reported the Prophet as saying, "While the inhabitants of paradise are in their bliss a light will shine out to them, and raising their heads they will see that their Lord has looked down on them from above. He will then say, `Peace be to you, inhabitants of paradise,' the proof of that being the words of God most high, `Peace, a word from a merciful Lord[*].' He will then look at them and they will look at Him, and they will not turn aside to any of their bliss as long as they are looking at Him till He veils Himself from them and His light remains."
*Quran; 36:58
Ibn Majah transmitted it.
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" بَيْنَا أَهْلُ الْجَنَّةِ فِي نَعِيمِهِمْ إِذْ سَطَعَ نورٌ فَرفعُوا رؤوسَهم فَإِذَا الرَّبُّ قَدْ أَشْرَفَ عَلَيْهِمْ مِنْ فَوْقِهِمْ فَقَالَ: السَّلَامُ عَلَيْكُمْ يَا أَهْلَ الْجَنَّةِ قَالَ: وَذَلِكَ قَوْلُهُ تَعَالَى (سَلَامٌ قَوْلًا مِنْ رَبٍّ رحيمٍ)
قَالَ: فَيَنْظُرُ إِلَيْهِمْ وَيَنْظُرُونَ إِلَيْهِ فَلَا يَلْتَفِتُونَ إِلَى شَيْءٍ مِنَ النَّعِيمِ مَا دَامُوا يَنْظُرُونَ إِلَيْهِ حَتَّى يَحْتَجِبَ عَنْهُمْ وَيَبْقَى نُورُهُ وَبَرَكَتُهُ عَلَيْهِم فِي دِيَارهمْ ". رَوَاهُ ابْن مَاجَه
| Reference | : Mishkat al-Masabih 5664 |
| In-book reference | : Book 28, Hadith 135 |
Mishkat al-Masabih 5924
Anas told that Gabriel came to the Prophet when he was sitting grieved, smeared with blood as a result of what the people of Mecca had done[*], and said, "Messenger of God, would you like me to show you a sign?" When he agreed, Gabriel looked at a tree behind him and said, "Call it." He did so, and it came and stood in front of him. He then said, "Order it to go back," and when he had done so and it had gone back God's messenger said, "That is enough for me, that is enough for me."
*Mirqat, v, 474, relates this to the injuries the Prophet suffered at the battle of Uhud
Darimi transmitted it.
وَعَن أنس بن مَالك قَالَ جَاءَ جِبْرِيلُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالس حَزِين وَقد تخضب بِالدَّمِ من فعل أهل مَكَّة من قُرَيْش فَقَالَ جِبْرِيل يَا رَسُول الله هَل تحب أَن أريك آيَةً قَالَ نَعَمْ فَنَظَرَ إِلَى شَجَرَةٍ مِنْ وَرَائِهِ فَقَالَ ادْعُ بِهَا فَدَعَا بِهَا فَجَاءَتْ وَقَامَت بَيْنَ يَدَيْهِ فَقَالَ مُرْهَا فَلْتَرْجِعْ فَأَمَرَهَا فَرَجَعَتْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حسبي حسبي. رَوَاهُ الدَّارمِيّ
| Reference | : Mishkat al-Masabih 5924 |
| In-book reference | : Book 29, Hadith 180 |
Al-Adab Al-Mufrad 111
Ibn 'Umar said, "There was a time when no one was more entitled to a
person's money than his Muslim brother. Now people love their dirhams and
dinars more than their Muslim brother. I heard the Prophet, may Allah bless
him and grant him peace, say, 'How many a neighbour will be brought together
with his neighbour on the Day of Rising! He will say, "Lord, this man closed
his door to me and refused to show me common kindness!"'"
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا عَبْدُ السَّلاَمِ، عَنْ لَيْثٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: لَقَدْ أَتَى عَلَيْنَا زَمَانٌ، أَوْ قَالَ: حِينٌ، وَمَا أَحَدٌ أَحَقُّ بِدِينَارِهِ وَدِرْهَمِهِ مِنْ أَخِيهِ الْمُسْلِمِ، ثُمَّ الْآنَ الدِّينَارُ وَالدِّرْهَمُ أَحَبُّ إِلَى أَحَدِنَا مِنْ أَخِيهِ الْمُسْلِمِ، سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: كَمْ مِنْ جَارٍ مُتَعَلِّقٌ بِجَارِهِ يَوْمَ الْقِيَامَةِ يَقُولُ: يَا رَبِّ، هَذَا أَغْلَقَ بَابَهُ دُونِي، فَمَنَعَ مَعْرُوفَهُ.
| Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغيره (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 111 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 111 |
Al-Adab Al-Mufrad 237
Umm Musa said, "I heard 'Ali say that the Prophet, may Allah bless
him and grant him peace, commanded 'Abdullah ibn Mas'ud to climb a tree
and bring him something from it. His Companions looked at 'Abdullah's thigh
and laughed at its thinness. The Messenger of Allah, may Allah bless him
and grant him peace, said, 'Why are you laughing? 'Abdullah's foot is heavier
in the balance than the mountain of Uhud.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ الْفُضَيْلِ بْنِ غَزْوَانَ، عَنْ مُغِيرَةَ، عَنْ أُمِّ مُوسَى قَالَتْ: سَمِعْتُ عَلِيًّا صَلَوَاتُ اللهِ عَلَيْهِ يَقُولُ: أَمَرَ النَّبِيُّ صلى الله عليه وسلم عَبْدَ اللهِ بْنَ مَسْعُودٍ أَنْ يَصْعَدَ شَجَرَةً فَيَأْتِيَهُ مِنْهَا بِشَيْءٍ، فَنَظَرَ أَصْحَابُهُ إِلَى سَاقِ عَبْدِ اللهِ فَضَحِكُوا مِنْ حُمُوشَةِ سَاقَيْهِ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَا تَضْحَكُونَ؟ لَرِجْلُ عَبْدِ اللهِ أَثْقَلُ فِي الْمِيزَانِ مِنْ أُحُدٍ.
| Grade: | Sahih (li ghairih) (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 237 |
| In-book reference | : Book 11, Hadith 17 |
| English translation | : Book 11, Hadith 237 |
Al-Adab Al-Mufrad 240
Al-Mustawrid reported that the Prophet, may Allah bless him and
grant him peace, said, "If anyone eats a meal at the expense of a Muslim's
honour, Allah will feed him a like amount of Hellfire. If anyone clothes
himself with a garment at the expense of a Muslim's honour, Allah will
clothe him with a like amount of Hellfire. If anyone achieves a position
of showing-off and hypocrisy at the expense of a Muslim's honour, Allah
will put him in a position of showing-off and hypocrisy on the Day of Rising.
حَدَّثَنَا أَحْمَدُ بْنُ عَاصِمٍ قَالَ: حَدَّثَنِي حَيْوَةُ، قَالَ: حَدَّثَنَا بَقِيَّةُ، عَنِ ابْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ وَقَّاصِ بْنِ رَبِيعَةَ، عَنِ الْمُسْتَوْرِدِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ أَكَلَ بِمُسْلِمٍ أُكْلَةً، فَإِنَّ اللَّهَ يُطْعِمُهُ مِثْلَهَا مِنْ جَهَنَّمَ، وَمَنْ كُسِيَ بِرَجُلٍ مُسْلِمٍ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يَكْسُوهُ مِنْ جَهَنَّمَ، وَمَنْ قَامَ بِرَجُلٍ مَقَامَ رِيَاءٍ وَسُمْعَةٍ فَإِنَّ اللَّهَ يَقُومُ بِهِ مَقَامَ رِيَاءٍ وَسُمْعَةٍ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 240 |
| In-book reference | : Book 12, Hadith 3 |
| English translation | : Book 12, Hadith 240 |
'Abdullah said, "Allah Almighty allotted character between
you as He divided provision between you. Allah Almighty bestows wealth
on those He loves and those He does not love. He only bestows faith upon those who
He loves. Whoever is stingy about spending his wealth, fears to fight
the enemy, and is terrified of enduring the night should frequently repeat .
'There is no god worthy of worship but Allah, Glory be to Allah, All praises are due to Allah, and
Allah is the greatest."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنْ زُبَيْدٍ، عَنْ مُرَّةَ، عَنْ عَبْدِ اللهِ قَالَ: إِنَّ اللَّهَ تَعَالَى قَسَمَ بَيْنَكُمْ أَخْلاَقَكُمْ، كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ، وَإِنَّ اللَّهَ تَعَالَى يُعْطِي الْمَالَ مَنْ أَحَبَّ وَمَنْ لاَ يُحِبُّ، وَلاَ يُعْطِي الإِيمَانَ إِلاَّ مَنْ يُحِبُّ، فَمَنْ ضَنَّ بِالْمَالِ أَنْ يُنْفِقَهُ، وَخَافَ الْعَدُوَّ أَنْ يُجَاهِدَهُ، وَهَابَ اللَّيْلَ أَنْ يُكَابِدَهُ، فَلْيُكْثِرْ مِنْ قَوْلِ: لاَ إِلَهَ إِلاَّ اللَّهُ، وَسُبْحَانَ اللهِ، وَالْحَمْدُ لِلَّهِ، وَاللَّهُ أَكْبَرُ.
| صحيح موقوف في حكم المرفوع (الألباني) | حكم : |
| Arabic/English book reference | : Book 14, Hadith 275 |
Al-Adab Al-Mufrad 1118
'A'isha bint Talha said, "I spoke to 'A'isha when I was under
her protection. people used to visit her from all places. Shaykhs used
visit me because of my place with her. Young men used to treat me as a
sister and give me presents and write to me from their cities. I said to
'A'isha, 'Aunt, this is a letter from so-and-so and his gift.' 'A'isha
told me, 'My girl, answer him and reward him. If you do not have anything
to give, I will give you something.' She told her to give it to her."
حَدَّثَنَا ابْنُ رَافِعٍ، قَالَ: حَدَّثَنَا أَبُو أُسَامَةَ قَالَ: حَدَّثَنِي مُوسَى بْنُ عَبْدِ اللهِ قَالَ: حَدَّثَتْنَا عَائِشَةُ بِنْتُ طَلْحَةَ قَالَتْ: قُلْتُ لِعَائِشَةَ، وَأَنَا فِي حِجْرِهَا، وَكَانَ النَّاسُ يَأْتُونَهَا مِنْ كُلِّ مِصْرٍ، فَكَانَ الشُّيُوخُ يَنْتَابُونِي لِمَكَانِي مِنْهَا، وَكَانَ الشَّبَابُ يَتَأَخَّوْنِي فَيُهْدُونَ إِلَيَّ، وَيَكْتُبُونَ إِلَيَّ مِنَ الأَمْصَارِ، فَأَقُولُ لِعَائِشَةَ: يَا خَالَةُ، هَذَا كِتَابُ فُلاَنٍ وَهَدِيَّتُهُ، فَتَقُولُ لِي عَائِشَةُ: أَيْ بُنَيَّةُ، فَأَجِيبِيهِ وَأَثِيبِيهِ، فَإِنْ لَمْ يَكُنْ عِنْدَكِ ثَوَابٌ أَعْطَيْتُكِ، فَقَالَتْ: فَتُعْطِينِي.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1118 |
| In-book reference | : Book 45, Hadith 2 |
| English translation | : Book 45, Hadith 1118 |
Ibn ’Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) held a horse race, with horses that had been made lean by training, from al-Hafiya to Thanyat al-Wada' (names of two places) and he held a race from Thanyat- alWada' to the mosque of Banu Zuraiq between the horses which had not undergone such training.’ Ibn ’Umar was among those who took part in that race. Agreed upon. Al-Bukhari added:
Sufian said, ‘From al·Hafiya’ to Thanyat al-Wada' is a distance of live or six miles and from Thanyat- al-Wada‘ to the mosque of Banu Zuraiq is a distance of one mile.’
عَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { سَابَقَ اَلنَّبِيَّ - صلى الله عليه وسلم -بِالْخَيْلِ اَلَّتِي قَدْ أُضْمِرَتْ, مِنْ الْحَفْيَاءِ, وَكَانَ أَمَدُهَا ثَنِيَّةِ اَلْوَدَاعِ. وَسَابَقَ بَيْنَ اَلْخَيْلِ اَلَّتِي لَمْ تُضَمَّرْ مِنْ اَلثَّنِيَّةِ إِلَى مَسْجِد ٍ 1 بَنِي زُرَيْقٍ, وَكَانَ اِبْنُ عُمَرَ فِيمَنْ سَابَقَ } مُتَّفَقٌ عَلَيْه ِ 2 زَادَ اَلْبُخَارِيُّ, قَالَ سُفْيَانُ: مِنْ الْحَفْيَاءِ إِلَى ثَنِيَّةِ اَلْوَدَاعُ خَمْسَةِ أَمْيَالٍ, أَوْ سِتَّةَ, وَمِنْ اَلثَّنِيَّةِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ مِيل ٍ 3 .
| Sunnah.com reference | : Book 11, Hadith 59 |
| English translation | : Book 11, Hadith 1354 |
| Arabic reference | : Book 11, Hadith 1328 |
Bahz bin Hakam narrated on the authority of his father, who reported on the authority of his grandfather (RAA) that the Messenger of Allah (P.B.U.H.) said, “For every forty camels, one ‘bint labun’ (a young female camel which is two years old and already starting the third year), is due as Zakah. No camel is to be separated from the rest of the camels (i.e. the jointly owned live stock as mentioned above). Whoever gives it willingly, seeking his reward from Allah, will be rewarded. (However) if someone refrains from paying it, it will be taken from him (by force) along with part of his property (as punishment), for it is a right of Allah. None of it is lawful for the family of Muhammad (saws)." Related by Ahmad, An-Nasa’i, Abu Dawud and Al-Hakim rendered it Sahih. And Ash-Shafi'ee conditioned ruling by it depending on its authenticity.
وَعَنْ بَهْزِ بْنِ حَكِيمٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ فِي كُلِّ سَائِمَةِ إِبِلٍ: فِي أَرْبَعِينَ بِنْتُ لَبُونٍ, لَا تُفَرَّقُ إِبِلٌ عَنْ حِسَابِهَا, مَنْ أَعْطَاهَا مُؤْتَجِرًا بِهَا فَلَهُ أَجْرُهُ, وَمَنْ مَنَعَهَا فَإِنَّا آخِذُوهَا وَشَطْرَ مَالِهِ, عَزْمَةً مِنْ عَزَمَاتِ رَبِّنَا, لَا يَحِلُّ لِآلِ مُحَمَّدٍ مِنْهَا شَيْءٌ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اَلْحَاكِمُ, وَعَلَّقَ اَلشَّافِعِيُّ اَلْقَوْلَ بِهِ عَلَى ثُبُوتِه ِ 1 .
| Sunnah.com reference | : Book 4, Hadith 7 |
| English translation | : Book 4, Hadith 628 |
| Arabic reference | : Book 4, Hadith 604 |
Narrated Qabisa bin Mukhariq al-Hilali (RA):
Allah's Messenger (SAW) said, "Begging is not lawful except to one of three (people): a man who has become a guarantor for a payment, for whom begging is lawful till he gets it, after which he must stop begging; a man whose wealth has been destroyed by a calamity which has befallen him, for whom begging is lawful till he gets what will support life; and a man who has been struck by poverty, the genuineness of which is confirmed by three intelligent members of his people, so it is lawful for him to beg."
[Reported by Muslim].
وَعَنْ قَبِيصَةَ بْنِ مُخَارِقٍ [ اَلْهِلَالِيِّ ] - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ اَلْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِأَحَدِ ثَلَاثَةٍ: رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ اَلْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكَ، وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اِجْتَاحَتْ مَالَهُ, فَحَلَّتْ لَهُ اَلْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ، وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُولَ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَى مِنْ قَوْمِهِ: لَقَدْ أَصَابَتْ فُلَانًا فَاقَةٌ, فَحَلَّتْ لَهُ اَلْمَسْأَلَةُ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 114 |
| English translation | : Book 7, Hadith 875 |
| Arabic reference | : Book 7, Hadith 871 |
Virtues of the Qur'an's Chapters and Verses » Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Virtues of the Qur'an's Chapters and Verses 4
Abdullāh b. Abbās reported that while Angel Jibreel was sitting with the Messenger of Allah ﷺ, he heard a sound above him. He lifted his head, and said, “This is a gate which has been opened in heaven today. It was never opened before.” Then an Angel descended through it, he said, “This is an Angel who has come down to earth He never came down before.” He sent greetings and said, “Rejoice with two lights given to you. Such lights were not given to any Prophet before you. These (lights) are:
Fātiḥatul-Kitāb (Sūrah al-Fātiḥah), and the concluding (Āyāt) of Sūrah Al-Baqarah. You will never recite a word from them without being granted (your du’ā).”
Reference:
Sahih Muslim 806
عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَمَا جِبْرِيلُ قَاعِدٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلاَّ الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الأَرْضِ لَمْ يَنْزِلْ قَطُّ إِلاَّ الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةُ الْكِتَابِ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ لَنْ تَقْرَأَ بِحَرْفٍ مِنْهُمَا إِلاَّ أُعْطِيتَهُ .
| Reference | : Virtues of the Qur'an's Chapters and Verses 4 |
Mishkat al-Masabih 275
Abu Huraira reported God’s messenger as saying, “Seek refuge in
God from the pit of sorrow.” On being asked what the pit of sorrow was,
he replied, “ It is a wadi in jahannam from which jahannam seeks refuge four hundred times every day.” When God’s messenger was asked
who would enter it, he replied, “The Qur’an readers who are ostentatious in what they do.” Tirmidhi transmitted it, and Ibn Majah has the
same, adding in it, “Among the Qur’an readers who are most hateful to
God are those who visit princes.” Al-Muharibi said that he meant
tyrants.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَعَوَّذُوا بِاللَّهِ مِنْ جُبِّ الْحَزَنِ» قَالُوا: يَا رَسُولَ اللَّهِ وَمَا جُبُّ الْحَزَنِ؟ قَالَ: «وَادٍ فِي جَهَنَّمَ تَتَعَوَّذُ مِنْهُ جَهَنَّم كل يَوْم أَرْبَعمِائَة مرّة» . قُلْنَا: يَا رَسُولَ اللَّهِ وَمَنْ يَدْخُلُهَا قَالَ: «الْقُرَّاءُ الْمُرَاءُونَ بِأَعْمَالِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَكَذَا ابْنُ مَاجَهْ وَزَادَ فِيهِ: «وَإِنَّ مِنْ أَبْغَضِ الْقُرَّاءِ إِلَى اللَّهِ تَعَالَى الَّذِينَ يَزُورُونَ الْأُمَرَاءَ» . قَالَ الْمُحَارِبِيُّ: يَعْنِي الجورة
| ضَعِيف جِدًّا (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 275 |
| In-book reference | : Book 2, Hadith 71 |
Mishkat al-Masabih 14
Abu Huraira reported that an Arab came to the Prophet and said, "Guide me to a deed by doing which I shall enter paradise.” He said, “Worship God and associate nothing with Him, observe the prescribed prayer, pay the obligatory zakat, and fast during Ramadan.” He replied, "By Him in whose hand my soul is, I shall not add anything to this, or fall short of it.” Then when he turned away the Prophet said, "If anyone wishes to look at a man who will be among the people of paradise, let him look at this man.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: أَتَى أَعْرَابِيٌّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: دُلَّنِي عَلَى عَمَلٍ إِذَا عَمِلْتُهُ دَخَلْتُ الْجَنَّةَ. قَالَ: «تَعْبُدُ اللَّهَ وَلَا تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ الْمَكْتُوبَةَ وَتُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومُ رَمَضَانَ» . قَالَ: وَالَّذِي نَفْسِي بِيَدِهِ لَا أَزِيدُ عَلَى هَذَا شَيْئًا وَلَا أَنْقُصُ مِنْهُ. فَلَمَّا وَلَّى قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجنَّة فَلْينْظر إِلَى هَذَا»
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 14 |
| In-book reference | : Book 1, Hadith 13 |
Mishkat al-Masabih 2012
Shaddad b. Aus said that when God’s messenger was walking hand in hand with him on the eighteenth of Ramadan he came across a man in al-Baqi who was being cupped and said, “The one who cups and the one who is cupped have broken their fast.”
Abu Dawud, Ibn Majah and Darimi transmitted it. The shaikh and imam Muhyi as-sunna said that some of those who allow cupping have interpreted it as meaning that they exposed themselves to the danger of breaking the fast, the one who was cupped on account of weakness, and the one who did the cupping because he could not guarantee that something would not get into his stomach by sucking the flask.
وَعَنْ شَدَّادِ بْنِ أَوْسٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى رَجُلًا بِالْبَقِيعِ وَهُوَ يَحْتَجِمُ وَهُوَ آخِذٌ بِيَدِي لِثَمَانِيَ عَشْرَةَ خَلَتْ مِنْ رَمَضَانَ فَقَالَ: «أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ» . رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ. قَالَ الشَّيْخُ الْإِمَامُ مُحْيِي السُّنَّةِ رَحِمَهُ اللَّهُ عَلَيْهِ: وَتَأَوَّلَهُ بَعْضُ مَنْ رَخَّصَ فِي الْحِجَامَةِ: أَيْ تَعَرُّضًا لِلْإِفْطَارِ: الْمَحْجُومُ لِلضَّعْفِ وَالْحَاجِمُ لِأَنَّهُ لَا يَأْمَنُ مِنْ أَنْ يَصِلَ شَيْءٌ إِلَى جَوْفِهِ بمص الملازم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2012 |
| In-book reference | : Book 7, Hadith 56 |
Mishkat al-Masabih 2080
Zuhri reported on ‘Urwa’s authority that ‘A'isha said:
When Hafsa and I were fasting we were offered food which we liked very much and ate some of it. Hafsa told God’s messenger of this, and he said, “Make up for it by fasting on another day.”
Tirmidhi transmitted it, but he mentioned a number of huffaz* who transmitted on the authority of Zuhri on the authority of ‘A'isha in mursal form, omitting to mention ‘Urwa’s authority, and this is sounder. Abu Dawud transmitted it from Zumail the client of ‘Urwa from ‘Urwa from ‘A'isha.
*Traditionists who have a reputation for their accurate memory.
وَعَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ: كُنْتُ أَنَا وَحَفْصَةُ صَائِمَتَيْنِ فَعَرَضَ لَنَا طَعَامٌ اشْتَهَيْنَاهُ فَأَكَلَنَا مِنْهُ فَقَالَتْ حَفْصَةُ: يَا رَسُولَ اللَّهِ إِنَّا كُنَّا صَائِمَتَيْنِ فَعُرِضَ لَنَا طَعَامٌ اشْتَهَيْنَاهُ فَأَكَلَنَا مِنْهُ. قَالَ: «اقْضِيَا يَوْمًا آخَرَ مَكَانَهُ» . رَوَاهُ التِّرْمِذِيُّ وَذَكَرَ جَمَاعَةً مِنَ الْحُفَّاظِ رَوَوْا عَنِ الزُّهْرِيِّ عَنْ عَائِشَةَ مُرْسَلًا وَلَمْ يذكرُوا فِيهِ عَن عُرْوَة وَهَذَا أصح
وَرَوَاهُ أَبُو دَاوُدَ عَنْ زُمَيْلٍ مَوْلَى عُرْوَةَ عَن عُرْوَة عَن عَائِشَة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2080 |
| In-book reference | : Book 7, Hadith 122 |
Mishkat al-Masabih 2124
Ibn ‘Abbas said that while Gabriel was sitting with the Prophet he heard a creaking sound above him, and after raising his head he said, “This is a gate opened in heaven to-day which has never been opened before.” Then when an angel descended through it he said, “This is an angel come down to earth who has never come down before.” He gave a salutation and said, “Rejoice in two lights brought to you which have not been brought to any prophet before you:
Fātihat al-Kitāb (Qur’ān, 1) and the last verses of sūra al-Baqara (Qur’ān, 2). You will not recite a phrase of them without being given the blessing it contains.”
Muslim transmitted it.
وَعَن ابْن عَبَّاس قَالَ: بَيْنَمَا جِبْرِيلُ قَاعِدٌ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعَ نَقِيضًا مِنْ فَوْقِهِ فَرَفَعَ رَأْسَهُ فَقَالَ: «هَذَا بَابٌ مِنَ السَّمَاءِ فُتِحَ الْيَوْمَ لَمْ يُفْتَحْ قَطُّ إِلَّا الْيَوْمَ فَنَزَلَ مِنْهُ مَلَكٌ فَقَالَ هَذَا مَلَكٌ نَزَلَ إِلَى الْأَرْضِ لَمْ يَنْزِلْ قَطُّ إِلَّا الْيَوْمَ فَسَلَّمَ وَقَالَ أَبْشِرْ بِنُورَيْنِ أُوتِيتَهُمَا لَمْ يُؤْتَهُمَا نَبِيٌّ قَبْلَكَ فَاتِحَةُ الْكِتَابِ وَخَوَاتِيمُ سُورَةِ الْبَقَرَةِ لَنْ تَقْرَأَ بِحَرْفٍ مِنْهُمَا إِلَّا أَعْطيته» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2124 |
| In-book reference | : Book 8, Hadith 16 |
Mishkat al-Masabih 3311
He told of a desert Arab who came to God’s Messenger and said, “My wife has given birth to a black son and I have disowned him.” God’s Messenger asked him whether he had any camels, and when he replied that he had, he asked what their colour was and was told that they were red. He asked if there was a dusky one among them, and was told that there were some. He asked how he thought that had come about, and was told that it was a strain to which they had reverted. Then saying that this was perhaps a strain to which the child had reverted, he did not permit him to disown him.
(Bukhari and Muslim.)
وَعَنْهُ أَنَّ أَعْرَابِيًّا أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إنَّ امْرَأَتي ولدَتْ غُلَاما أسودَ وَإِنِّي نكرته فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ لَكَ مِنْ إِبِلٍ؟» قَالَ: نَعَمْ قَالَ: «فَمَا أَلْوَانُهَا؟» قَالَ: حُمْرٌ قَالَ: «هَلْ فِيهَا مِنْ أَوْرَقَ؟» قَالَ: إِنَّ فِيهَا لَوُرْقًا قَالَ: «فَأَنَّى تُرَى ذَلِكَ جَاءَهَا؟» قَالَ: عِرْقٌ نَزَعَهَا. قَالَ: «فَلَعَلَّ هَذَا عِرْقٌ نَزَعَهُ» وَلَمْ يُرَخِّصْ لَهُ فِي الِانْتِفَاءِ مِنْهُ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3311 |
| In-book reference | : Book 13, Hadith 225 |
Mishkat al-Masabih 3639
Jabir told of a man who came from the Yemen and asked the Prophet about a liquor made from millet called mizr which they drank in their country. The Prophet asked whether it was intoxicating and when he replied that it was, he said, “Every intoxicant is prohibited. God has made a covenant regarding those who drink intoxicants to give them some tinat al-khabal to drink.” He was asked what that was and replied that it was the sweat of the inhabitants of hell, or the discharge of the inhabitants of hell.
Muslim transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَجُلًا قَدِمَ مِنَ الْيَمَنِ فَسَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَرَابٍ يَشْرَبُونَهُ بِأَرْضِهِمْ مِنَ الذُّرَةِ يُقَالُ لَهُ الْمِزْرُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أوَ مُسْكِرٌ هُوَ؟» قَالَ: نَعَمْ قَالَ: «كُلُّ مُسْكِرٍ حَرَامٌ إِنَّ عَلَى اللَّهِ عَهْدًا لِمَنْ يَشْرَبُ الْمُسْكِرَ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ» . قَالُوا: يَا رَسُولَ اللَّهِ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ: «عَرَقُ أَهْلِ النَّارِ أَوْ عُصَارَةُ أَهْلِ النَّارِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3639 |
| In-book reference | : Book 17, Hadith 76 |
Mishkat al-Masabih 2355
‘Abdallah b. ‘Abbas reported God’s messenger as saying, “A dead man in his grave is just like a drowning man calling for help, for he hopes that a supplication from a father, a mother, a brother, or a friend may reach him, and when it does it is dearer to him than the world and what it contains. God most high brings to those who are in the graves blessings several times as great as the size of the mountains because of the supplication of those who are on the earth. The gift of the living to the dead is to ask pardon for them.”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا الْمَيِّتُ فِي الْقَبْرِ إِلَّا كَالْغَرِيقِ الْمُتَغَوِّثِ يَنْتَظِرُ دَعْوَةً تَلْحَقُهُ مِنْ أَبٍ أَوْ أُمٍّ أَوْ أَخٍ أَوْ صَدِيقٍ فَإِذَا لَحِقَتْهُ كَانَ أَحَبَّ إِلَيْهِ مِنَ الدُّنْيَا وَمَا فِيهَا وَإِنَّ اللَّهَ تَعَالَى لَيُدْخِلُ عَلَى أَهْلِ الْقُبُورِ مِنْ دُعَاءِ أَهْلِ الْأَرْضِ أَمْثَالَ الْجِبَالِ وَإِنَّ هَدِيَّةَ الْأَحْيَاءِ إِلَى الْأَمْوَاتِ الِاسْتِغْفَارُ لَهُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2355 |
| In-book reference | : Book 9, Hadith 128 |
Sahih Muslim 476 c
Abdullah b. Abu Aufa reported that the Apostle of Allah (may peace be upon him) used to recite (this supplication):
O Allah! our Lord, unto Thee be praise that would fill the heavens and the earth and fill that which will please Thee besides (them). O Allah! purify me with snow, (water of) hail and with cold water; O Allah. cleanse me from the sins and errors just as a white garment is cleansed from dirt.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ مَجْزَأَةَ بْنِ زَاهِرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ
" اللَّهُمَّ لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ اللَّهُمَّ طَهِّرْنِي بِالثَّلْجِ وَالْبَرَدِ وَالْمَاءِ الْبَارِدِ اللَّهُمَّ طَهِّرْنِي مِنَ الذُّنُوبِ وَالْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الْوَسَخِ " .
| Reference | : Sahih Muslim 476c |
| In-book reference | : Book 4, Hadith 231 |
| USC-MSA web (English) reference | : Book 4, Hadith 965 |
| (deprecated numbering scheme) |
Sahih Muslim 1012
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
There would come a time for the people when a person would roam about with Sadaqa of gold, but he would find no one to accept it from him. And a man would be seen followed by forty women seeking refuge with him on account of the scarcity of males and abundance of females."
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَرَّادٍ الأَشْعَرِيُّ، وَأَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَطُوفُ الرَّجُلُ فِيهِ بِالصَّدَقَةِ مِنَ الذَّهَبِ ثُمَّ لاَ يَجِدُ أَحَدًا يَأْخُذُهَا مِنْهُ وَيُرَى الرَّجُلُ الْوَاحِدُ يَتْبَعُهُ أَرْبَعُونَ امْرَأَةً يَلُذْنَ بِهِ مِنْ قِلَّةِ الرِّجَالِ وَكَثْرَةِ النِّسَاءِ " . وَفِي رِوَايَةِ ابْنِ بَرَّادٍ " وَتَرَى الرَّجُلَ " .
| Reference | : Sahih Muslim 1012 |
| In-book reference | : Book 12, Hadith 75 |
| USC-MSA web (English) reference | : Book 5, Hadith 2207 |
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Sahih Muslim 1073 a
Juwayriya, the wife of the Messenger of Allah (may peace be upon him)" said that Messenger of Allah (may peace be upon him) came to her and said:
Is there anything to eat? She said: Messenger of Allah, I swear by God, there is no food with us except a bone of goat which my freed maid-servant was given as sadaqa. Upon this he said: Bring that to me, for it (the sadaqa) has reached its destination.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُبَيْدَ بْنَ السَّبَّاقِ، قَالَ إِنَّ جُوَيْرِيَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَيْهَا فَقَالَ " هَلْ مِنْ طَعَامٍ " . قَالَتْ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا عِنْدَنَا طَعَامٌ إِلاَّ عَظْمٌ مِنْ شَاةٍ أُعْطِيَتْهُ مَوْلاَتِي مِنَ الصَّدَقَةِ . فَقَالَ " قَرِّبِيهِ فَقَدْ بَلَغَتْ مَحِلَّهَا " .
| Reference | : Sahih Muslim 1073a |
| In-book reference | : Book 12, Hadith 220 |
| USC-MSA web (English) reference | : Book 5, Hadith 2349 |
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Sahih Muslim 1076
Umm 'Atiyya, said:
The Messenger of Allah (may peace be upon him) sent me some mutton of sadaqa. I sent a piece out of that to 'A'isha. When the Messenger of Allah (may peace be upon him) came to 'A'isha, he said: Have you anything with you (to eat)? She said: Nothing, except only that mutton sent to us by Nusaiba (the kunya of Umm 'Atiyya) which you had sent to her. Whereupon he said: It has reached its proper place.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ خَالِدٍ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ بَعَثَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ مِنَ الصَّدَقَةِ فَبَعَثْتُ إِلَى عَائِشَةَ مِنْهَا بِشَىْءٍ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَائِشَةَ قَالَ " هَلْ عِنْدَكُمْ شَىْءٌ " . قَالَتْ لاَ . إِلاَّ أَنَّ نُسَيْبَةَ بَعَثَتْ إِلَيْنَا مِنَ الشَّاةِ الَّتِي بَعَثْتُمْ بِهَا إِلَيْهَا قَالَ " إِنَّهَا قَدْ بَلَغَتْ مَحِلَّهَا " .
| Reference | : Sahih Muslim 1076 |
| In-book reference | : Book 12, Hadith 227 |
| USC-MSA web (English) reference | : Book 5, Hadith 2356 |
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Sahih Muslim 1152
Sahl b. Sa'd (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
In Paradise there is a gate which is called Rayyan through which only the people who fast would enter on the Day on Resurrection. None else would enter along with them. It would be proclaimed: Where are the people who fast that they should be admitted into it? And when the last of them would enter, it would be closed and no one would enter it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، - وَهُوَ الْقَطَوَانِيُّ - عَنْ سُلَيْمَانَ، بْنِ بِلاَلٍ حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ فِي الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيَامَةِ لاَ يَدْخُلُ مَعَهُمْ أَحَدٌ غَيْرُهُمْ يُقَالُ أَيْنَ الصَّائِمُونَ فَيَدْخُلُونَ مِنْهُ فَإِذَا دَخَلَ آخِرُهُمْ أُغْلِقَ فَلَمْ يَدْخُلْ مِنْهُ أَحَدٌ " .
| Reference | : Sahih Muslim 1152 |
| In-book reference | : Book 13, Hadith 216 |
| USC-MSA web (English) reference | : Book 6, Hadith 2569 |
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Sahih Muslim 782 c
'A'isha (Allah be pleased with her) reported:
The Messenger of Allah (may peace be upon him) did not observe fast in any month of the year more than in the month of Sha'ban, and used to say: Do as many deeds as you are capable of doing, for Allah will not become weary (of giving you reward), but you would be tired (of doing good deeds) ; and he also said: The deed liked most by Allah is one to which the doer adheres constantly even if it is small.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ، أَبِي كَثِيرٍ حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ لَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الشَّهْرِ مِنَ السَّنَةِ أَكْثَرَ صِيَامًا مِنْهُ فِي شَعْبَانَ وَكَانَ يَقُولُ " خُذُوا مِنَ الأَعْمَالِ مَا تُطِيقُونَ فَإِنَّ اللَّهَ لَنْ يَمَلَّ حَتَّى تَمَلُّوا " . وَكَانَ يَقُولُ " أَحَبُّ الْعَمَلِ إِلَى اللَّهِ مَا دَاوَمَ عَلَيْهِ صَاحِبُهُ وَإِنْ قَلَّ " .
| Reference | : Sahih Muslim 782c |
| In-book reference | : Book 13, Hadith 229 |
| USC-MSA web (English) reference | : Book 6, Hadith 2582 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1843
Adi bin Hatim narrated that:
the Messenger of Allah said: “Each one of you will be spoken to by his lord, with no mediator between them. He will look in from of him and the fire will be facing him. He will look to his right and will not see anything but something that he had sent on before. He will look to his left and will not see anything but something that he had sent on before. Whoeever among you can save himself in Fire, even with half a date, let him do so.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ سَيُكَلِّمُهُ رَبُّهُ لَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ فَيَنْظُرُ أَمَامَهُ فَتَسْتَقْبِلُهُ النَّارُ وَيَنْظُرُ عَنْ أَيْمَنَ مِنْهُ فَلاَ يَرَى إِلاَّ شَيْئًا قَدَّمَهُ وَيَنْظُرُ عَنْ أَشْأَمَ مِنْهُ فَلاَ يَرَى إِلاَّ شَيْئًا قَدَّمَهُ فَمَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَتَّقِيَ النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَلْيَفْعَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1843 |
| In-book reference | : Book 8, Hadith 61 |
| English translation | : Vol. 3, Book 8, Hadith 1843 |
Sunan Ibn Majah 2294
It was narrated from 'Aishah that the Messenger of Allah (SAW) said:
"When a woman spends" and my father said: - "When a woman feeds (the poor) from her husband's house, without spending too much, she will have her reward, and he will be rewarded likewise because he earned it , and she will be rewarded for what she spent. The same applies to the storekeeper, without anything being detracted from their rewards.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا أَنْفَقَتِ الْمَرْأَةُ - وَقَالَ أَبِي فِي حَدِيثِهِ إِذَا أَطْعَمَتِ الْمَرْأَةُ - مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ كَانَ لَهَا أَجْرُهَا وَلَهُ مِثْلُهُ بِمَا اكْتَسَبَ وَلَهَا بِمَا أَنْفَقَتْ وَلِلْخَازِنِ مِثْلُ ذَلِكَ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُوِرِهِمْ شَيْئًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2294 |
| In-book reference | : Book 12, Hadith 158 |
| English translation | : Vol. 3, Book 12, Hadith 2294 |
Sunan Ibn Majah 2604
It was narrated from Ali that the Messenger of Allah (SAW) said:
“Whoever commits a sin in this world and is punished for it, Allah (STW) is too just to repeat the punishment for his slave (in the hereafter). And whoever commits a sin in this world and Allah conceals him, Allah is too generous to go back to something that He has pardoned.”
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي جُحَيْفَةَ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ أَصَابَ فِي الدُّنْيَا ذَنْبًا فَعُوقِبَ بِهِ فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدِهِ وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا فَسَتَرَهُ اللَّهُ عَلَيْهِ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَىْءٍ قَدْ عَفَا عَنْهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2604 |
| In-book reference | : Book 20, Hadith 72 |
| English translation | : Vol. 3, Book 20, Hadith 2604 |
Sunan Ibn Majah 3229
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Whoever kills a house lizard with one blow will have such and
such
a reward. Whoever kills it with two blows will have such and such
a
reward,” less than the first. “And whoever kills it with three
blows
will have such and such reward,” less than that mentioned the
second
time.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ قَتَلَ وَزَغًا فِي أَوَّلِ ضَرْبَةٍ فَلَهُ كَذَا وَكَذَا حَسَنَةً وَمَنْ قَتَلَهَا فِي الثَّانِيَةِ فَلَهُ كَذَا وَكَذَا - أَدْنَى مِنَ الأُولَى - وَمَنْ قَتَلَهَا فِي الضَّرْبَةِ الثَّالِثَةِ فَلَهُ كَذَا وَكَذَا حَسَنَةً - أَدْنَى مِنَ الَّذِي ذَكَرَهُ فِي الْمَرَّةِ الثَّانِيَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3229 |
| In-book reference | : Book 28, Hadith 30 |
| English translation | : Vol. 4, Book 28, Hadith 3229 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1344
It was
narrated that Abu Darda’ conveyed that the Prophet (saw) said:
“Whoever goes to bed intending to wake up and pray during the
night,
but is overwhelmed by sleep until morning comes, what he
intended will
be recorded for him, and his sleep is a charity given
to him by his
Lord.”
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، حَدَّثَنَا الْحُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، عَنْ أَبِي الدَّرْدَاءِ، يَبْلُغُ بِهِ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنْ أَتَى فِرَاشَهُ وَهُوَ يَنْوِي أَنْ يَقُومَ فَيُصَلِّيَ مِنَ اللَّيْلِ فَغَلَبَتْهُ عَيْنُهُ حَتَّى يُصْبِحَ - كُتِبَ لَهُ مَا نَوَى وَكَانَ نَوْمُهُ صَدَقَةً عَلَيْهِ مِنْ رَبِّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1344 |
| In-book reference | : Book 5, Hadith 542 |
| English translation | : Vol. 1, Book 5, Hadith 1344 |
Sunan Ibn Majah 1629
It was
narrated that Anas bin Malik said:
“When the Messenger of
Allah
(SAW) suffered the agonies of death that he suffered, Fatimah
said:
‘O my father, what a severe agony!’ The Messenger of Allah (SAW)
said: ‘Your father will suffer no more agony after this day. There
has
come to your father that which no one can avoid, the death that
everyone will encounter until the Day of Resurrection.’”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ أَبُو الزُّبَيْرِ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا وَجَدَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ كَرْبِ الْمَوْتِ مَا وَجَدَ قَالَتْ فَاطِمَةُ وَاكَرْبَ أَبَتَاهْ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ كَرْبَ عَلَى أَبِيكِ بَعْدَ الْيَوْمِ إِنَّهُ قَدْ حَضَرَ مِنْ أَبِيكِ مَا لَيْسَ بِتَارِكٍ مِنْهُ أَحَدًا الْمُوَافَاةُ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1629 |
| In-book reference | : Book 6, Hadith 197 |
| English translation | : Vol. 1, Book 6, Hadith 1629 |
Sunan Ibn Majah 4045
It was narrated that Anas bin Malik said:
“Shall I not tell you a
Hadith that I heard from the Messenger of Allah (saw), which no one
will tell you after me? I heard it from him (saying): ‘Among the
portents of the Hour are that knowledge will be taken away and
ignorance will prevail, illegal sex will become widespread and wine
will be drunk, and men will disappear and women will be left, until
there is one man in charge of fifty women.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَلاَ أُحَدِّثُكُمْ حَدِيثًا سَمِعْتُهُ مِنْ، رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ لاَ يُحَدِّثُكُمْ بِهِ أَحَدٌ بَعْدِي سَمِعْتُهُ مِنْهُ
" إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يُرْفَعَ الْعِلْمُ وَيَظْهَرَ الْجَهْلُ وَيَفْشُوَ الزِّنَا وَيُشْرَبَ الْخَمْرُ وَيَذْهَبَ الرِّجَالُ وَيَبْقَى النِّسَاءُ حَتَّى يَكُونَ لِخَمْسِينَ امْرَأَةً قَيِّمٌ وَاحِدٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4045 |
| In-book reference | : Book 36, Hadith 120 |
| English translation | : Vol. 5, Book 36, Hadith 4045 |
Sunan Ibn Majah 4069
It was narrated from ‘Abdullah bin ‘Amr that the Messenger of
Allah (saw) said:
“The first signs to appear will be at the rising
of the sun from the west and the emergence of the Beast to the
people, at forenoon.’”
'Abdullah said: "Whichever of them appears first, the other will come soon after." 'Abdullah said: "I do not think it will be anything other than the sun rising from the west."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَوَّلُ الآيَاتِ خُرُوجًا طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا وَخُرُوجُ الدَّابَّةِ عَلَى النَّاسِ ضُحًى " . قَالَ عَبْدُ اللَّهِ فَأَيَّتُهُمَا مَا خَرَجَتْ قَبْلَ الأُخْرَى فَالأُخْرَى مِنْهَا قَرِيبٌ . قَالَ عَبْدُ اللَّهِ وَلاَ أَظُنُّهَا إِلاَّ طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4069 |
| In-book reference | : Book 36, Hadith 144 |
| English translation | : Vol. 5, Book 36, Hadith 4069 |
Sunan Ibn Majah 4316
It was
narrated from ‘Abdullah bin Abi Jad’a’ that he heard the
Prophet (saw) say:
“More than (the members of the tribe of) Banu
Tamim
will enter Paradise through the intercession of a man from
among my
nation.” They said: “O Messenger of Allah, besides you?”
He said:
“Besides me.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا خَالِدٌ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْجَذْعَاءِ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ " لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ " . قَالُوا يَا رَسُولَ اللَّهِ سِوَاكَ قَالَ " سِوَاىَ " . قُلْتُ أَنْتَ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ أَنَا سَمِعْتُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4316 |
| In-book reference | : Book 37, Hadith 217 |
| English translation | : Vol. 5, Book 37, Hadith 4316 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 915
It was narrated that `lkrimah said:
I moved on from Muzdalifah with al-Husain bin ‘Ali (رضي الله عنه) and I kept hearing him say the Talbiyah until he stoned Jamratal-`Aqabah, I asked him (about that) and he said: I moved on from Muzdalifah with my father and I kept hearing him say the Talbiyah until he stoned Jamratal-`Aqabah, I asked him (about that) and he said: I moved on from Muzdalifah with the Prophet (ﷺ) and I kept hearing him say the Talbiyah until he stoned Jamratal-`Aqabah.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ ابْنِ إِسْحَاقَ، عَنْ أَبَانَ بْنِ صَالِحٍ، عَنْ عِكْرِمَةَ، قَالَ أَفَضْتُ مَعَ الْحُسَيْنِ بْنِ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ مِنْ الْمُزْدَلِفَةِ فَلَمْ أَزَلْ أَسْمَعُهُ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ فَسَأَلْتُهُ فَقَالَ أَفَضْتُ مَعَ أَبِي مِنْ الْمُزْدَلِفَةِ فَلَمْ أَزَلْ أَسْمَعُهُ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ فَسَأَلْتُهُ فَقَالَ أَفَضْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ الْمُزْدَلِفَةِ فَلَمْ أَزَلْ أَسْمَعُهُ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 915 |
| In-book reference | : Book 5, Hadith 342 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 920
It was narrated that Umm Moosa said:
I heard `Ali (رضي الله عنه) say: The Prophet (ﷺ) instructed lbn Mas’ood to climb up a tree and he told him to bring him something from it, and his Companions looked at the shins of ‘Abdullah bin Masood when he climbed the tree and laughed at how thin his shins were, The Messenger of Allah (ﷺ) said: “Why are you laughing? The leg of ‘Abdullah will be heavier in the Balance on the Day of Resurrection than (Mount) Uhud.”
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا مُغِيرَةُ، عَنْ أُمِّ مُوسَى، قَالَتْ سَمِعْتُ عَلِيًّا، رَضِيَ اللَّهُ عَنْهُ يَقُولُ أَمَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ابْنَ مَسْعُودٍ فَصَعِدَ عَلَى شَجَرَةٍ أَمَرَهُ أَنْ يَأْتِيَهُ مِنْهَا بِشَيْءٍ فَنَظَرَ أَصْحَابُهُ إِلَى سَاقِ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ حِينَ صَعِدَ الشَّجَرَةَ فَضَحِكُوا مِنْ حُمُوشَةِ سَاقَيْهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا تَضْحَكُونَ لَرِجْلُ عَبْدِ اللَّهِ أَثْقَلُ فِي الْمِيزَانِ يَوْمَ الْقِيَامَةِ مِنْ أُحُدٍ.
| Grade: | Sahih because of corroborating evidence; this is a Hasan isnad] (Darussalam) |
| Reference | : Musnad Ahmad 920 |
| In-book reference | : Book 5, Hadith 347 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1121
It was narrated that ‘Ali (رضي الله عنه) said:
I heard the Messenger of Allah (ﷺ) say: Whoever leaves a space the size of a hair [when doing ghusl for janabah] and does not pour water on it, such and such will be done to him in the Fire. ‘Ali (رضي الله عنه) said: From that time I hated my hair, as you can see.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ النَّاجِيُّ، وَمُحَمَّدُ بْنُ أَبَانَ بْنِ عِمْرَانَ الْوَاسِطِيُّ، قَالَا ثَنَا حَمَّادُ بْنُ سَلَمَةَ، وَهَذَا، لَفْظُ مُحَمَّدِ بْنِ أَبَانَ عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ زَاذَانَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ تَرَكَ مَوْضِعَ شَعَرَةٍ مِنْ جَنَابَةٍ لَمْ يُصِبْهَا الْمَاءُ فُعِلَ بِهِ كَذَا وَكَذَا مِنْ النَّارِ قَالَ عَلِيٌّ فَمِنْ ثَمَّ عَادَيْتُ شَعْرِي كَمَا تَرَوْنَ.
| Grade: | Lts isnad is marfoo' Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 1121 |
| In-book reference | : Book 5, Hadith 537 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1166
It was narrated from a man among the Ansar, from `Ali (رضي الله عنه), that the Prophet (ﷺ) said:
“Whoever visits a sick person is walking amongst the fruits of Paradise. When he sits with him he is covered with mercy, and when he leaves him, seventy thousand angels are appointed to pray for forgiveness for him that day.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا سَعِيدُ بْنُ سَلَمَةَ يَعْنِي ابْنَ أَبِي الْحُسَامِ، حَدَّثَنَا مُسْلِمُ بْنُ أَبِي مَرْيَمَ، عَنْ رَجُلٍ، مِنْ الْأَنْصَارِ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ عَادَ مَرِيضًا مَشَى فِي خِرَافِ الْجَنَّةِ فَإِذَا جَلَسَ عِنْدَهُ اسْتَنْقَعَ فِي الرَّحْمَةِ فَإِذَا خَرَجَ مِنْ عِنْدِهِ وُكِّلَ بِهِ سَبْعُونَ أَلْفَ مَلَكٍ يَسْتَغْفِرُونَ لَهُ ذَلِكَ الْيَوْمَ.
| Grade: | Hasan, and the Sahih version is mawqoof. This is a da'eef isnad because the Ansari man is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 1166 |
| In-book reference | : Book 5, Hadith 578 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1316
It was narrated that `Abdul-Malik bin Maisarah said:
I heard an-Nazzal bin Sabrah say: I saw ‘Ali (رضي الله عنه) praying Zuhr, then he sat to listen to the people`s needs. When the time for ‘Asr came, a stone vessel of water was brought to him. He took a handful from it and wiped his face, forearms, head and feet. Then he took the leftover water and drank it whilst standing, and he said: Some people dislike this, but I saw the Messenger of Allah (ﷺ) do it. And this is the wudoo’ of one who has not broken his wudoo’.
حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، قَالَ سَمِعْتُ النَّزَّالَ بْنَ سَبْرَةَ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ صَلَّى الظُّهْرَ ثُمَّ قَعَدَ لِحَوَائِجِ النَّاسِ فَلَمَّا حَضَرَتْ الْعَصْرُ أُتِيَ بِتَوْرٍ مِنْ مَاءٍ فَأَخَذَ مِنْهُ كَفًّا فَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ وَرَأْسَهُ وَرِجْلَيْهِ ثُمَّ أَخَذَ فَضْلَهُ فَشَرِبَ قَائِمًا وَقَالَ إِنَّ نَاسًا يَكْرَهُونَ هَذَا وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَلُهُ وَهَذَا وُضُوءُ مَنْ لَمْ يُحْدِثْ.
| Grade: | Sahih (Darussalam), al-Bukhari (5616)] (Darussalam) |
| Reference | : Musnad Ahmad 1316 |
| In-book reference | : Book 5, Hadith 718 |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1383
It was narrated from Mu`adh bin `Abdur-Rahman bin `Uthman at-Taimi that his father ‘ Abdur-Rahman bin `Uthman said:
“We were with Talhah bin ‘Ubaidullah (رضي الله عنه) and we were in ihram. We were given a bird as a gift whilst Talhah was sleeping. Some of us ate and some of us refrained and did not eat. When Talhah woke up, he approved of those who had eaten it and said: “We ate it with the Messenger of Allah(ﷺ).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ التَّيْمِيِّ، عَنْ أَبِيهِ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ، قَالَ كُنَّا مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ وَنَحْنُ حُرُمٌ فَأُهْدِيَ لَهُ طَيْرٌ وَطَلْحَةُ رَاقِدٌ فَمِنَّا مَنْ أَكَلَ وَمِنَّا مَنْ تَوَرَّعَ فَلَمْ يَأْكُلْ فَلَمَّا اسْتَيْقَظَ طَلْحَةُ وَفَّقَ مَنْ أَكَلَهُ وَقَالَ أَكَلْنَاهُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Sahih (Darussalam), Muslim (1197)] (Darussalam) |
| Reference | : Musnad Ahmad 1383 |
| In-book reference | : Book 6, Hadith 3 |
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib said about the two arbiters about whom Allah, the Exalted, said,"If you fear a breach between the two, appoint an arbiter from his people, and an arbiter from her people. If they desire to set things aright, Allah will make peace between them, surely Allah is Knowing, Aware," (Sura 4 ayat 35), that the separation and the joining were overseen by the two of them.
Malik said, "That is the best of what I have heard from the people of knowledge. Whatever the two arbiters say concerning separation or joining is taken into consideration "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ، قَالَ فِي الْحَكَمَيْنِ اللَّذَيْنِ قَالَ اللَّهُ تَعَالَى {وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِنْ أَهْلِهِ وَحَكَمًا مِنْ أَهْلِهَا إِنْ يُرِيدَا إِصْلاَحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا إِنَّ اللَّهَ كَانَ عَلِيمًا خَبِيرًا} إِنَّ إِلَيْهِمَا الْفُرْقَةَ بَيْنَهُمَا وَالاِجْتِمَاعَ . قَالَ مَالِكٌ وَذَلِكَ أَحْسَنُ مَا سَمِعْتُ مِنْ أَهْلِ الْعِلْمِ أَنَّ الْحَكَمَيْنِ يَجُوزُ قَوْلُهُمَا بَيْنَ الرَّجُلِ وَامْرَأَتِهِ فِي الْفُرْقَةِ وَالاِجْتِمَاعِ .
| USC-MSA web (English) reference | : Book 29, Hadith 72 |
| Arabic reference | : Book 29, Hadith 1233 |
Yahya related to me from Malik from al Ala ibn Abd ar-Rahman that his father said, "I asked Abu Said al-Khudri about the lower garment. He said that he would inform me with knowledge and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The lower garment of the mumin should reach to the middle of his calves. There is no harm in what is between that and the ankles. What is lower than that is in the Fire. What is lower than that is in the Fire. On the Day of Rising, Allah will not look at a person who trails his lower garment in arrogance.' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ سَأَلْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ عَنِ الإِزَارِ، فَقَالَ أَنَا أُخْبِرُكَ بِعِلْمٍ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِزْرَةُ الْمُؤْمِنِ إِلَى أَنْصَافِ سَاقَيْهِ لاَ جُنَاحَ عَلَيْهِ فِيمَا بَيْنَهُ وَبَيْنَ الْكَعْبَيْنِ مَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ مَا أَسْفَلَ مِنْ ذَلِكَ فَفِي النَّارِ لاَ يَنْظُرُ اللَّهُ يَوْمَ الْقِيَامَةِ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا " .
| Sunnah.com reference | : Book 48, Hadith 13 |
| USC-MSA web (English) reference | : Book 48, Hadith 12 |
| Arabic reference | : Book 48, Hadith 1666 |
Malik related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Said al-Khudri that some people of the Ansar asked the Messenger of Allah, may Allah bless him and grant him peace, and he gave to them. Then they asked him again, and he gave to them until he used up what he had. Then he said, "What wealth I have, I will not hoard from you. Whoever has forbearance, Allah will help him. Whoever tries to be independent, Allah will enrich him. Whoever tries to be patient, Allah will give him patience, and no one is given a better or vaster gift than patience."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، . أَنَّ نَاسًا، مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى نَفِدَ مَا عِنْدَهُ ثُمَّ قَالَ
" مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ " .
| Sunnah.com reference | : Book 58, Hadith 7 |
| USC-MSA web (English) reference | : Book 58, Hadith 7 |
| Arabic reference | : Book 58, Hadith 1850 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4559
Narrated Salim's father:
That he heard Allah's Apostle on raising his head from the bowing in the last rak`a in the Fajr prayer, saying, "O Allah, curse such-and-such person and such-and-such person, and such-and-such person," after saying, "Allah hears him who sends his praises to Him, O our Lord, all praise is for you." So Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision, verily they are indeed wrongdoers." (3.128)
حَدَّثَنَا حِبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فِي الرَّكْعَةِ الآخِرَةِ مِنَ الْفَجْرِ يَقُولُ " اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا ". بَعْدَ مَا يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ". فَأَنْزَلَ اللَّهُ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} إِلَى قَوْلِهِ {فَإِنَّهُمْ ظَالِمُونَ} . رَوَاهُ إِسْحَاقُ بْنُ رَاشِدٍ عَنِ الزُّهْرِيِّ.
| Reference | : Sahih al-Bukhari 4559 |
| In-book reference | : Book 65, Hadith 81 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 82 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4687
Narrated Ibn Masud:
A man kissed a woman and then came to Allah's Apostle and told him of that, so this Divine Inspiration was revealed to the Prophet 'And offer Prayers perfectly at the two ends of the day, and in some hours of the night; (i.e. (five) compulsory prayers). Verily, the good deeds remove the evil deeds (small sins) That is a reminder for the mindful.' (11.114) The man said, Is this instruction for me only?' The Prophet said, "It is for all those of my followers who encounter a similar situation."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ ـ هُوَ ابْنُ زُرَيْعٍ ـ حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنِ ابْنِ مَسْعُودٍ ـ رضى الله عنه ـ أَنَّ رَجُلاً، أَصَابَ مِنَ امْرَأَةٍ قُبْلَةً، فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ ذَلِكَ لَهُ فَأُنْزِلَتْ عَلَيْهِ {وَأَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ}. قَالَ الرَّجُلُ أَلِيَ هَذِهِ قَالَ
" لِمَنْ عَمِلَ بِهَا مِنْ أُمَّتِي ".
| Reference | : Sahih al-Bukhari 4687 |
| In-book reference | : Book 65, Hadith 209 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 209 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5077
Narrated `Aisha:
I said, "O Allah's Apostle! Suppose you landed in a valley where there is a tree of which something has been eaten and then you found trees of which nothing has been eaten, of which tree would you let your camel graze?" He said, "(I will let my camel graze) of the one of which nothing has been eaten before." (The sub-narrator added: `Aisha meant that Allah's Apostle had not married a virgin besides herself .)
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ لَوْ نَزَلْتَ وَادِيًا وَفِيهِ شَجَرَةٌ قَدْ أُكِلَ مِنْهَا، وَوَجَدْتَ شَجَرًا لَمْ يُؤْكَلْ مِنْهَا، فِي أَيِّهَا كُنْتَ تُرْتِعُ بَعِيرَكَ قَالَ
" فِي الَّذِي لَمْ يُرْتَعْ مِنْهَا ". تَعْنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَتَزَوَّجْ بِكْرًا غَيْرَهَا.
| Reference | : Sahih al-Bukhari 5077 |
| In-book reference | : Book 67, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 14 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5206
Narrated Aisha:
regarding the Verse: 'If a wife fears cruelty or desertion on her husband's part ...') (4.128) It concerns the woman whose husband does not want to keep her with him any longer, but wants to divorce her and marry some other lady, so she says to him: 'Keep me and do not divorce me, and then marry another woman, and you may neither spend on me, nor sleep with me.' This is indicated by the Statement of Allah: 'There is no blame on them if they arrange an amicable settlement between them both, and (such) settlement is better." (4.128)
حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ {وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا} قَالَتْ هِيَ الْمَرْأَةُ تَكُونُ عِنْدَ الرَّجُلِ، لاَ يَسْتَكْثِرُ مِنْهَا فَيُرِيدُ طَلاَقَهَا، وَيَتَزَوَّجُ غَيْرَهَا، تَقُولُ لَهُ أَمْسِكْنِي وَلاَ تُطَلِّقْنِي، ثُمَّ تَزَوَّجْ غَيْرِي، فَأَنْتَ فِي حِلٍّ مِنَ النَّفَقَةِ عَلَىَّ وَالْقِسْمَةِ لِي، فَذَلِكَ قَوْلُهُ تَعَالَى {فَلاَ جُنَاحَ عَلَيْهِمَا أَنْ يَصَّالَحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ}
| Reference | : Sahih al-Bukhari 5206 |
| In-book reference | : Book 67, Hadith 140 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 134 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5417
Narrated `Aisha:
(the wife of the Prophet) that whenever one of her relatives died, the women assembled and then dispersed (returned to their houses) except her relatives and close friends. She would order that a pot of Talbina be cooked. Then Tharid (a dish prepared from meat and bread) would be prepared and the Talbina would be poured on it. `Aisha would say (to the women),"Eat of it, for I heard Allah's Apostle saying, 'The Talbina soothes the heart of the patient and relieves him from some of his sadness.' "
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ إِذَا مَاتَ الْمَيِّتُ مِنْ أَهْلِهَا فَاجْتَمَعَ لِذَلِكَ النِّسَاءُ، ثُمَّ تَفَرَّقْنَ، إِلاَّ أَهْلَهَا وَخَاصَّتَهَا، أَمَرَتْ بِبُرْمَةٍ مِنْ تَلْبِينَةٍ فَطُبِخَتْ، ثُمَّ صُنِعَ ثَرِيدٌ فَصُبَّتِ التَّلْبِينَةُ عَلَيْهَا ثُمَّ قَالَتْ كُلْنَ مِنْهَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" التَّلْبِينَةُ مَجَمَّةٌ لِفُؤَادِ الْمَرِيضِ، تَذْهَبُ بِبَعْضِ الْحُزْنِ ".
| Reference | : Sahih al-Bukhari 5417 |
| In-book reference | : Book 70, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 328 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5644
Narrated Abu Huraira:
Allah's Apostle said, "The example of a believer is that of a fresh tender plant; from whatever direction the wind comes, it bends it, but when the wind becomes quiet, it becomes straight again. Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.) And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes." (See Hadith No. 558, Vol. 9.)
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ فُلَيْحٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ هِلاَلِ بْنِ عَلِيٍّ، مِنْ بَنِي عَامِرِ بْنِ لُؤَىٍّ عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَثَلُ الْمُؤْمِنِ كَمَثَلِ الْخَامَةِ مِنَ الزَّرْعِ مِنْ حَيْثُ أَتَتْهَا الرِّيحُ كَفَأَتْهَا، فَإِذَا اعْتَدَلَتْ تَكَفَّأُ بِالْبَلاَءِ، وَالْفَاجِرُ كَالأَرْزَةِ صَمَّاءَ مُعْتَدِلَةً حَتَّى يَقْصِمَهَا اللَّهُ إِذَا شَاءَ ".
| Reference | : Sahih al-Bukhari 5644 |
| In-book reference | : Book 75, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 547 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6248
Narrated Abu Hazim:
Sahl said, "We used to feel happy on Fridays." I asked Sahl, "Why?" He said, "There was an old woman of our acquaintance who used to send somebody to Buda'a (Ibn Maslama said, "Buda'a was a garden of date-palms at Medina). She used to pull out the silq (a kind of vegetable) from its roots and put it in a cooking pot, adding some powdered barley over it (and cook it). After finishing the Jumua (Friday) prayer we used to (pass by her and) greet her, whereupon she would present us with that meal, so we used to feel happy because of that. We used to have neither a midday nap, nor meals, except after the Friday prayer." (See Hadith No. 60, Vol.2)
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ كُنَّا نَفْرَحُ يَوْمَ الْجُمُعَةِ. قُلْتُ وَلِمَ قَالَ كَانَتْ لَنَا عَجُوزٌ تُرْسِلُ إِلَى بُضَاعَةَ ـ قَالَ ابْنُ مَسْلَمَةَ نَخْلٍ بِالْمَدِينَةِ ـ فَتَأْخُذُ مِنْ أُصُولِ السِّلْقِ فَتَطْرَحُهُ فِي قِدْرٍ، وَتُكَرْكِرُ حَبَّاتٍ مِنْ شَعِيرٍ، فَإِذَا صَلَّيْنَا الْجُمُعَةَ انْصَرَفْنَا وَنُسَلِّمُ عَلَيْهَا فَتُقَدِّمُهُ إِلَيْنَا، فَنَفْرَحُ مِنْ أَجْلِهِ، وَمَا كُنَّا نَقِيلُ وَلاَ نَتَغَدَّى إِلاَّ بَعْدَ الْجُمُعَةِ.
| Reference | : Sahih al-Bukhari 6248 |
| In-book reference | : Book 79, Hadith 22 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 265 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6781
Narrated Abu Huraira:
A drunk was brought to the Prophet and he ordered him to be beaten (lashed). Some of us beat him with our hands, and some with their shoes, and some with their garments (twisted in the form of a lash). When that drunk had left, a man said, "What is wrong with him? May Allah disgrace him!" Allah's Apostle said, "Do not help Satan against your (Muslim) brother."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، حَدَّثَنَا ابْنُ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُتِيَ النَّبِيُّ صلى الله عليه وسلم بِسَكْرَانَ، فَأَمَرَ بِضَرْبِهِ، فَمِنَّا مَنْ يَضْرِبُهُ بِيَدِهِ، وَمِنَّا مَنْ يَضْرِبُهُ بِنَعْلِهِ، وَمِنَّا مَنْ يَضْرِبُهُ بِثَوْبِهِ، فَلَمَّا انْصَرَفَ قَالَ رَجُلٌ مَالَهُ أَخْزَاهُ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَكُونُوا عَوْنَ الشَّيْطَانِ عَلَى أَخِيكُمْ ".
| Reference | : Sahih al-Bukhari 6781 |
| In-book reference | : Book 86, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 772 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6986
Narrated Abu Qatada:
The Prophet said, "A good dream that comes true is from Allah, and a bad dream is from Satan, so if anyone of you sees a bad dream, he should seek refuge with Allah from Satan and should spit on the left, for the bad dream will not harm him."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى بْنِ أَبِي كَثِيرٍ ـ وَأَثْنَى عَلَيْهِ خَيْرًا لَقِيتُهُ بِالْيَمَامَةِ ـ عَنْ أَبِيهِ، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي قَتَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الرُّؤْيَا الصَّالِحَةُ مِنَ اللَّهِ، وَالْحُلْمُ مِنَ الشَّيْطَانِ، فَإِذَا حَلَمَ فَلْيَتَعَوَّذْ مِنْهُ وَلْيَبْصُقْ عَنْ شِمَالِهِ، فَإِنَّهَا لاَ تَضُرُّهُ ". وَعَنْ أَبِيهِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ.
| Reference | : Sahih al-Bukhari 6986 |
| In-book reference | : Book 91, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 115 |
| (deprecated numbering scheme) |
Riyad as-Salihin 176
Anas bin Malik (May Allah be pleased with him) reported:
A young man from the tribe of Aslam said, "O Messenger of Allah (PBUH), I wish to fight (in the Cause of Allah) but I do not have anything to equip myself with (for fighting)". He (the Prophet (PBUH)) said, "Go to so- and-so, for he had equipped himself (for fighting) but he fell ill." So he (the young man) went to him and said, "Messenger of Allah (PBUH) sends you his greetings and says that you should give me the equipment that you have provided yourself with." The man said (to his wife or servant): "O so-and-so, give him the equipment I have collected for myself and do not withhold anything from him. By Allah, if you withhold anything from him, we will not be blessed therein".
[Muslim].
[Muslim].
وعن أنس رضي الله عنه أن فتى من أسلم قال: يا رسول الله إني أريد الغزو وليس معي ما أتجهز به؟ قال:
"ائت فلانا فإنه قد كان تجهز فمرض" فأتاه فقال: إن رسول الله صلى الله عليه وسلم يقرئك السلام ويقول: أعطني الذي تجهزت به، فقال: يا فلانة أعطيه الذي تجهزت به، ولا تحبسي منه شيئاً ، فوالله لا تحبسين منه شيئاً فيبارك لك فيه. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 176 |
| In-book reference | : Introduction, Hadith 176 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 921
Umm Salamah (May Allah be pleased with her) reported:
I heard the Messenger of Allah (PBUH) saying, "When a person suffers from a calamity and utters: 'Inna lillahi wa inna ilaihi raji'un. Allahumma ujurni fi musibati, wakhluf li khairan minha (We belong to Allah and to Him we shall return. O Allah! Compensate me in my affliction, recompense my loss and give me something better in exchange for it), then Allah surely compensates him with reward and better substitute." Umm Salamah (May Allah be pleased with her) said: When Abu Salamah (May Allah be pleased with him) died, I repeated the same supplication as the Messenger of Allah (PBUH) had commanded me (to do). So Allah bestowed upon me a better substitute than him (I was married to Muhammad, the Messenger of Allah (PBUH)).
[Muslim].
[Muslim].
وعنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول:"ما من عبد تصيبه مصيبه، فيقول إن لله وإنا إليه راجعون: اللهم آجرني في مصيبتي، واخلف لي خيرا منها، إلا آجره الله تعالي في مصيبته واخلف له خيراً منها. قالت: فلما توفي أبو سلمة، قلت كما أمرني رسول الله صلى الله عليه وسلم ، فاخلف الله خيراص منه رسول الله صلى الله عليه وسلم “ ((رواه مسلم)).
| Reference | : Riyad as-Salihin 921 |
| In-book reference | : Book 6, Hadith 28 |
Riyad as-Salihin 1308
Anas (May Allah be pleased with him) reported:
A young man from the Aslam tribe said: "O Messenger of Allah! I would very much like to fight in the way of Allah but I do not have anything with which to equip myself for fighting." The Messenger of Allah (PBUH) said, "Go to so-and-so, for he had equipped himself (for fighting) but he fell ill." So, he (the young man) went to him and said: "The Messenger of Allah (PBUH) sends you his greetings and says that you should hand over to me the equipment that you have procured." The man said to his wife: "Give him the equipment which I have collected for myself and do not withhold anything from him. By Allah! Allah won't bless something you withheld (in this respect)."
[Muslim].
[Muslim].
وعن أنس رضي الله عنه أن فتى من أسلم قال: يا رسول الله إني أريد الغزو وليس معي ما أتجهز به، قال: "ائت فلانًا، قد كان تجهز فمرض فأتاه فقال: إن رسول الله صلى الله عليه وسلم يقرئك السلام ويقول: أعطني الذي تجهزت به قال: يا فلانة أعطيه، الذي كنت تجهزت به ولاتحبسي منه شيئًا فوالله لا تحبسي منه شيئًا فيبارك لك فيه ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1308 |
| In-book reference | : Book 11, Hadith 24 |
Riyad as-Salihin 1835
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are three (types of) people with whom Allah will neither speak on the Day of Resurrection nor purify them (from sins) and there will be a painful chastisement for them: A person who has spare water in a desert and he refuses to give it to the traveller; a person who sells a commodity to another person after the afternoon prayer and swears by Allah that he has bought it at such and such price, and the buyer pays him accordingly though in reality it was not true; and a person who pledges allegiance to an Imam (leader) just for some worldly benefit, and then if the Imam bestows on him (something out of that) he fulfills his allegiance, and if does not give him, he does not fulfill it."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم ، :
"ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم: رجل على فضل ماء بالفلاة يمنعه من ابن السبيل، ورجل بايع رجلاً، سلعة، بعد العصر، فحلف بالله لأخذها بكذا وكذا، فصدقه وهو على غير ذلك، ورجل بايع إماماً لا يبايعه إلا لدنيا، فإن أعطاه منها وفى ، وإن لم يعطه منها لم يف" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1835 |
| In-book reference | : Book 18, Hadith 28 |
Sunan an-Nasa'i 1036
It was narrated that Salim said:
"We came to Abu Mas'ud and said to him: 'Tell us about the prayer of the Messenger of Allah (SAW).' He stood in front of us and said the takbir, then when he bowed he placed his palms on his knees and put his fingers lower than that, and he held his elbows out from his sides until every part of him had settled. Then he said: Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him, our Lord, and to You be the praise), then he stood up until every part of him had settled."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَالِمٍ، قَالَ أَتَيْنَا أَبَا مَسْعُودٍ فَقُلْنَا لَهُ حَدِّثْنَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَامَ بَيْنَ أَيْدِينَا وَكَبَّرَ فَلَمَّا رَكَعَ وَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ أَسْفَلَ مِنْ ذَلِكَ وَجَافَى بِمِرْفَقَيْهِ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقَامَ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1036 |
| In-book reference | : Book 12, Hadith 8 |
| English translation | : Vol. 2, Book 12, Hadith 1037 |
Sunan an-Nasa'i 1221
It was narrated that Ibn Mas'ud said:
"We used to greet the Prophet (SAW) with salam and he would return our salam, until we came back from the land of Ethiopia. I greeted him with salam and he did not return my greeting,a nd I started to wonder why. So I sat down; and when he finished praying, he said: 'Allah (SWT) decrees what He wills, and He has decreed what we should not speak during the prayer.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ كُنَّا نُسَلِّمُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَيَرُدُّ عَلَيْنَا السَّلاَمَ حَتَّى قَدِمْنَا مِنْ أَرْضِ الْحَبَشَةِ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ فَأَخَذَنِي مَا قَرُبَ وَمَا بَعُدَ فَجَلَسْتُ حَتَّى إِذَا قَضَى الصَّلاَةَ قَالَ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يُحْدِثُ مِنْ أَمْرِهِ مَا يَشَاءُ وَإِنَّهُ قَدْ أَحْدَثَ مِنْ أَمْرِهِ أَنْ لاَ يُتَكَلَّمَ فِي الصَّلاَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1221 |
| In-book reference | : Book 13, Hadith 43 |
| English translation | : Vol. 2, Book 13, Hadith 1222 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1787
It was narrated from Abu Ad-Darda' who attributed it to the Prophet (SAW):
"Whoever goes to his bed intending to get up and pray qiyam at night, then sleep overwhelms him until morning, will have recorded that which he intended and his sleep is a charity given to him by his Lord, the Mighty and Sublime."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، عَنْ أَبِي الدَّرْدَاءِ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ أَتَى فِرَاشَهُ وَهُوَ يَنْوِي أَنْ يَقُومَ يُصَلِّي مِنَ اللَّيْلِ فَغَلَبَتْهُ عَيْنَاهُ حَتَّى أَصْبَحَ كُتِبَ لَهُ مَا نَوَى وَكَانَ نَوْمُهُ صَدَقَةً عَلَيْهِ مِنْ رَبِّهِ عَزَّ وَجَلَّ " . خَالَفَهُ سُفْيَانُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1787 |
| In-book reference | : Book 20, Hadith 190 |
| English translation | : Vol. 2, Book 20, Hadith 1788 |
Sahih al-Bukhari 7460
Narrated Muawiya:
I heard the Prophet saying, "A group of my followers will keep on following Allah's Laws strictly and they will not be harmed by those who will disbelieve them or stand against them till Allah's Order (The Hour) will come while they will be in that state."
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ جَابِرٍ، حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، أَنَّهُ سَمِعَ مُعَاوِيَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لاَ يَزَالُ مِنْ أُمَّتِي أُمَّةٌ قَائِمَةٌ بِأَمْرِ اللَّهِ، مَا يَضُرُّهُمْ مَنْ كَذَّبَهُمْ، وَلاَ مَنْ خَالَفَهُمْ، حَتَّى يَأْتِيَ أَمْرُ اللَّهِ وَهُمْ عَلَى ذَلِكَ ". فَقَالَ مَالِكُ بْنُ يُخَامِرَ سَمِعْتُ مُعَاذًا يَقُولُ وَهُمْ بِالشَّأْمِ. فَقَالَ مُعَاوِيَةُ هَذَا مَالِكٌ يَزْعُمُ أَنَّهُ سَمِعَ مُعَاذًا يَقُولُ وَهُمْ بِالشَّأْمِ.
| Reference | : Sahih al-Bukhari 7460 |
| In-book reference | : Book 97, Hadith 86 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 552 |
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Sahih al-Bukhari 3820
Narrated Abu Huraira:
Gabriel came to the Prophet and said, "O Allah's Apostle! This is Khadija coming to you with a dish having meat soup (or some food or drink). When she reaches you, greet her on behalf of her Lord (i.e. Allah) and on my behalf, and give her the glad tidings of having a Qasab palace in Paradise wherein there will be neither any noise nor any fatigue (trouble) . "
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ أَتَى جِبْرِيلُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَذِهِ خَدِيجَةُ قَدْ أَتَتْ مَعَهَا إِنَاءٌ فِيهِ إِدَامٌ أَوْ طَعَامٌ أَوْ شَرَابٌ، فَإِذَا هِيَ أَتَتْكَ فَاقْرَأْ عَلَيْهَا السَّلاَمَ مِنْ رَبِّهَا وَمِنِّي، وَبَشِّرْهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ، لاَ صَخَبَ فِيهِ وَلاَ نَصَبَ.
| Reference | : Sahih al-Bukhari 3820 |
| In-book reference | : Book 63, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 168 |
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Sahih al-Bukhari 2767
Nafi' said:
"Ibn 'Umar never refused to be appointed as guardian." The most beloved thing to Ibn Sirin concerning an orphan's wealth was that the orphan's advisor and guardians would assemble to decide what is best for him. When Tawus was asked about something concerning an orphan's affairs, he would recite: '...And Allah knows him who means mischief from him who means good...' (V 2:220). 'Ata said concerning some orphans, "The guardian is to provide for the young and the old orphans according to their needs from their shares."
وَقَالَ لَنَا سُلَيْمَانُ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، قَالَ مَا رَدَّ ابْنُ عُمَرَ عَلَى أَحَدٍ وَصِيَّةً. وَكَانَ ابْنُ سِيرِينَ أَحَبَّ الأَشْيَاءِ إِلَيْهِ فِي مَالِ الْيَتِيمِ أَنْ يَجْتَمِعَ إِلَيْهِ نُصَحَاؤُهُ وَأَوْلِيَاؤُهُ فَيَنْظُرُوا الَّذِي هُوَ خَيْرٌ لَهُ. وَكَانَ طَاوُسٌ إِذَا سُئِلَ عَنْ شَىْءٍ مِنْ أَمْرِ الْيَتَامَى قَرَأَ {وَاللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ} . وَقَالَ عَطَاءٌ فِي يَتَامَى الصَّغِيرُ وَالْكَبِيرُ يُنْفِقُ الْوَلِيُّ عَلَى كُلِّ إِنْسَانٍ بِقَدْرِهِ مِنْ حِصَّتِهِ.
| Reference | : Sahih al-Bukhari 2767 |
| In-book reference | : Book 55, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 28 |
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Sahih al-Bukhari 3885
Narrated Abu Sa`id Al-Khudri:
That he heard the Prophet when somebody mentioned his uncle (i.e. Abu Talib), saying, "Perhaps my intercession will be helpful to him on the Day of Resurrection so that he may be put in a shallow fire reaching only up to his ankles. His brain will boil from it."
Narrated Yazid:
(as above, Hadith 224) using the words: "will make his brain boil."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا ابْنُ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم وَذُكِرَ عِنْدَهُ عَمُّهُ فَقَالَ
" لَعَلَّهُ تَنْفَعُهُ شَفَاعَتِي يَوْمَ الْقِيَامَةِ، فَيُجْعَلُ فِي ضَحْضَاحٍ مِنَ النَّارِ، يَبْلُغُ كَعْبَيْهِ، يَغْلِي مِنْهُ دِمَاغُهُ ". حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ حَدَّثَنَا ابْنُ أَبِي حَازِمٍ وَالدَّرَاوَرْدِيُّ عَنْ يَزِيدَ بِهَذَا، وَقَالَ تَغْلِي مِنْهُ أُمُّ دِمَاغِهِ.
| Reference | : Sahih al-Bukhari 3885 |
| In-book reference | : Book 63, Hadith 110 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 224 |
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Yahya related to me from Malik from Ismail from Ibn Abi Hakim that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, heard a woman praying at night. He said, "Who is that?" and someone said to him,"It is al-Hawla bint Tuwayt, she does not sleep in the night." The Messenger of Allah, may Allah bless him and grant him peace, disapproved of that and his disapproval showed in his face. Then he said, "Allah, the Blessed and Exalted, does not become weary, but you become weary. Take on whatever is within your capability."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي حَكِيمٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَمِعَ امْرَأَةً مِنَ اللَّيْلِ تُصَلِّي فَقَالَ " مَنْ هَذِهِ " . فَقِيلَ لَهُ هَذِهِ الْحَوْلاَءُ بِنْتُ تُوَيْتٍ لاَ تَنَامُ اللَّيْلَ . فَكَرِهَ ذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى عُرِفَتِ الْكَرَاهِيَةُ فِي وَجْهِهِ ثُمَّ قَالَ " إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى لاَ يَمَلُّ حَتَّى تَمَلُّوا اكْلَفُوا مِنَ الْعَمَلِ مَا لَكُمْ بِهِ طَاقَةٌ " .
| Sunnah.com reference | : Book 7, Hadith 4 |
| USC-MSA web (English) reference | : Book 7, Hadith 5 |
| Arabic reference | : Book 7, Hadith 258 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab disapproved of killing domestic animals that had become wild by any means that game was slain such as arrows and the like.
Malik said, "I do not see any harm in eating game which is pierced by a throwing stick in a vital organ.
Allah, the Blessed, the Exalted! said, 'Oh you who believe! Allah will surely try you with something of the game that your hands and spears attain.' " (Sura 5 ayat 97).
Yahya said, "Any game that man obtains by his hand or by his spear or by any weapon which pierces it and reaches a vital organ, is acceptable as Allah, the Exalted, has said."
سَعِيدَ بْنَ الْمُسَيَّبِ، كَانَ يَكْرَهُ أَنْ تُقْتَلَ الإِنْسِيَّةُ، بِمَا يُقْتَلُ بِهِ الصَّيْدُ مِنَ الرَّمْىِ وَأَشْبَاهِهِ . قَالَ مَالِكٌ وَلاَ أَرَى بَأْسًا بِمَا أَصَابَ الْمِعْرَاضُ إِذَا خَسَقَ وَبَلَغَ الْمَقَاتِلَ أَنْ يُؤْكَلَ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَىْءٍ مِنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ } قَالَ فَكُلُّ شَىْءٍ نَالَهُ الإِنْسَانُ بِيَدِهِ أَوْ رُمْحِهِ أَوْ بِشَىْءٍ مِنْ سِلاَحِهِ فَأَنْفَذَهُ وَبَلَغَ مَقَاتِلَهُ فَهُوَ صَيْدٌ كَمَا قَالَ اللَّهُ تَعَالَى
| USC-MSA web (English) reference | : Book 25, Hadith 3 |
| Arabic reference | : Book 25, Hadith 1057 |
Sahih al-Bukhari 463
Narrated `Aisha:
On the day of Al-Khandaq (battle of the Trench' the medial arm vein of Sa`d bin Mu`ad [??] was injured and the Prophet pitched a tent in the mosque to look after him. There was another tent for Banu Ghaffar in the mosque and the blood started flowing from Sa`d's tent to the tent of Bani Ghaffar. They shouted, "O occupants of the tent! What is coming from you to us?" They found that Sa`d' wound was bleeding profusely and Sa`d died in his tent.
حَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ أُصِيبَ سَعْدٌ يَوْمَ الْخَنْدَقِ فِي الأَكْحَلِ، فَضَرَبَ النَّبِيُّ صلى الله عليه وسلم خَيْمَةً فِي الْمَسْجِدِ لِيَعُودَهُ مِنْ قَرِيبٍ، فَلَمْ يَرُعْهُمْ ـ وَفِي الْمَسْجِدِ خَيْمَةٌ مِنْ بَنِي غِفَارٍ ـ إِلاَّ الدَّمُ يَسِيلُ إِلَيْهِمْ فَقَالُوا يَا أَهْلَ الْخَيْمَةِ، مَا هَذَا الَّذِي يَأْتِينَا مِنْ قِبَلِكُمْ فَإِذَا سَعْدٌ يَغْذُو جُرْحُهُ دَمًا، فَمَاتَ فِيهَا.
| Reference | : Sahih al-Bukhari 463 |
| In-book reference | : Book 8, Hadith 111 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 452 |
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Sahih al-Bukhari 910
Narrated Salman Al-Farsi:
Allah's Apostle (p.b.u.h) said, "Anyone who takes a bath on Friday and cleans himself as much as he can and puts oil (on his hair) or scents himself; and then proceeds for the prayer and does not force his way between two persons (assembled in the mosque for the Friday prayer), and prays as much as is written for him and remains quiet when the Imam delivers the Khutba, all his sins in between the present and the last Friday will be forgiven."
حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ، قَالَ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنِ ابْنِ وَدِيعَةَ، عَنْ سَلْمَانَ الْفَارِسِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ، وَتَطَهَّرَ بِمَا اسْتَطَاعَ مِنْ طُهْرٍ، ثُمَّ ادَّهَنَ أَوْ مَسَّ مِنْ طِيبٍ، ثُمَّ رَاحَ فَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ، فَصَلَّى مَا كُتِبَ لَهُ، ثُمَّ إِذَا خَرَجَ الإِمَامُ أَنْصَتَ، غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى ".
| Reference | : Sahih al-Bukhari 910 |
| In-book reference | : Book 11, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 33 |
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Sahih al-Bukhari 1452
Narrated Abu Sa`id Al-Khudri:
A Bedouin asked Allah's Apostle about the emigration. The Prophet (p.b.u.h) said, "May Allah have mercy on you! The matter of emigration is very hard. Have you got camels? Do you pay their Zakat?" The Bedouin said, "Yes, I have camels and I pay their Zakat." The Prophet said, Work beyond the seas and Allah will not decrease (waste) any of your good deeds." (See Hadith No. 260 Vol. 5).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ أَعْرَابِيًّا سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْهِجْرَةِ فَقَالَ " وَيْحَكَ، إِنَّ شَأْنَهَا شَدِيدٌ، فَهَلْ لَكَ مِنْ إِبِلٍ تُؤَدِّي صَدَقَتَهَا ". قَالَ نَعَمْ. قَالَ " فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللَّهَ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا ".
| Reference | : Sahih al-Bukhari 1452 |
| In-book reference | : Book 24, Hadith 55 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 532 |
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Sunan an-Nasa'i 2475
It was narrated from Abu Sa 'eed Al-Khudri that he heard the Messenger of Allah say:
"No Sadaqah is due on less than five Awsaq[2] of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadagah is due on less than five Dhawd (head) of camels."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ يَحْيَى بْنِ عُمَارَةَ، وَعَبَّادِ بْنِ تَمِيمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ صَدَقَةَ فِيمَا دُونَ خَمْسِ أَوْسَاقٍ مِنَ التَّمْرِ وَلاَ فِيمَا دُونَ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ صَدَقَةٌ وَلاَ فِيمَا دُونَ خَمْسِ ذَوْدٍ مِنَ الإِبِلِ صَدَقَةٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2475 |
| In-book reference | : Book 23, Hadith 41 |
| English translation | : Vol. 3, Book 23, Hadith 2477 |
Sunan an-Nasa'i 2444
Bahz bin Hakim said:
"My father told, me that my grandfather said: 'I heard the Prophet say: With regard to grazing camels, for every forty a Bint Labbun (a two-year old female camel). No differentiation is to be made between camels when calculating them. Whoever gives it seeking reward, he will be rewarded for it. Whoever refuses, we will take it, and half of his camels, as one of the rights of our Lord. And it is not permissible for the family of Muhammad to have any of them."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" فِي كُلِّ إِبِلٍ سَائِمَةٍ فِي كُلِّ أَرْبَعِينَ ابْنَةُ لَبُونٍ لاَ يُفَرَّقُ إِبِلٌ عَنْ حِسَابِهَا مَنْ أَعْطَاهَا مُؤْتَجِرًا فَلَهُ أَجْرُهَا وَمَنْ أَبَى فَإِنَّا آخِذُوهَا وَشَطْرَ إِبِلِهِ عَزْمَةٌ مِنْ عَزَمَاتِ رَبِّنَا لاَ يَحِلُّ لآلِ مُحَمَّدٍ صلى الله عليه وسلم مِنْهَا شَىْءٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2444 |
| In-book reference | : Book 23, Hadith 10 |
| English translation | : Vol. 3, Book 23, Hadith 2446 |
Sunan an-Nasa'i 2357
Usamah bin Zaid said:
"I said: 'O Messenger of Allah, I do not see you fasting any month as much as Shaban.' He said: 'That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا ثَابِتُ بْنُ قَيْسٍ أَبُو الْغُصْنِ، - شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ - قَالَ حَدَّثَنِي أَبُو سَعِيدٍ الْمَقْبُرِيُّ، قَالَ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ لَمْ أَرَكَ تَصُومُ شَهْرًا مِنَ الشُّهُورِ مَا تَصُومُ مِنْ شَعْبَانَ . قَالَ
" ذَلِكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجَبٍ وَرَمَضَانَ وَهُوَ شَهْرٌ تُرْفَعُ فِيهِ الأَعْمَالُ إِلَى رَبِّ الْعَالَمِينَ فَأُحِبُّ أَنْ يُرْفَعَ عَمَلِي وَأَنَا صَائِمٌ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2357 |
| In-book reference | : Book 22, Hadith 268 |
| English translation | : Vol. 3, Book 22, Hadith 2359 |
Sunan an-Nasa'i 2206
It was narrated that Abu Salamah bin 'Abdur-Rahman said:
"Abu Hurairah told me that the Messenger of Allah said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins, and whoever spends the night of Lailat Al-Qadr in prayer out of faith and in the hope of reward, he will be forgiven his previous sins."'
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، وَمُحَمَّدُ بْنُ هِشَامٍ، وَأَبُو الأَشْعَثِ، - وَاللَّفْظُ لَهُ - قَالُوا حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي أَبُو هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2206 |
| In-book reference | : Book 22, Hadith 117 |
| English translation | : Vol. 3, Book 22, Hadith 2208 |
Sunan an-Nasa'i 3042
Urwah bin Mudarris bin Aws bin Harithah bin La'm said:
"I came to the Prophet in Jam (Al-Muzdalifah) and said: 'Is there Hajj for me?' He said: 'Whoever offers this prayer with us and observed this standing until he departed, and he departed before that from Arafat by night or by day, then his Hajj is complete. And he has completed the prescribed duties.'"
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ شُعْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، قَالَ سَمِعْتُ الشَّعْبِيَّ، يَقُولُ حَدَّثَنِي عُرْوَةُ بْنُ مُضَرِّسِ بْنِ أَوْسِ بْنِ حَارِثَةَ بْنِ لأْمٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِجَمْعٍ فَقُلْتُ هَلْ لِي مِنْ حَجٍّ فَقَالَ
" مَنْ صَلَّى هَذِهِ الصَّلاَةَ مَعَنَا وَوَقَفَ هَذَا الْمَوْقِفَ حَتَّى يُفِيضَ وَأَفَاضَ قَبْلَ ذَلِكَ مِنْ عَرَفَاتٍ لَيْلاً أَوْ نَهَارًا فَقَدْ تَمَّ حَجُّهُ وَقَضَى تَفَثَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3042 |
| In-book reference | : Book 24, Hadith 425 |
| English translation | : Vol. 3, Book 24, Hadith 3045 |
Sunan an-Nasa'i 4141
It was narrated from 'Aishah that:
Fatimah sent word to Abu Bakr asking for her inheritance from the Prophet, from his charity and what was left of the Khumus of Khaibar. Abu Bakar said: "The Messenger of Allah said: 'We are not inherited from."'
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى بْنِ الْحَارِثِ، قَالَ حَدَّثَنَا مَحْبُوبٌ، - يَعْنِي ابْنَ مُوسَى - قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، - هُوَ الْفَزَارِيُّ - عَنْ شُعَيْبِ بْنِ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ، أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنَ النَّبِيِّ صلى الله عليه وسلم مِنْ صَدَقَتِهِ وَمِمَّا تَرَكَ مِنْ خُمُسِ خَيْبَرَ قَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4141 |
| In-book reference | : Book 38, Hadith 9 |
| English translation | : Vol. 5, Book 38, Hadith 4146 |
Sunan an-Nasa'i 4164
It was narrated from Abu Sa'eed that:
a Bedouin asked the Messenger of Allah about emigration (Hijrah). He said: "Woe to you, emigration is very important. Do you have any camels?" He said: "Yes. He said: "Do you pay Sadaqah on them?" He said: "Yes." He said: "Do righteous deeds no matter how far away you are from the Muslims, for Allah, the Mighty and sublime, will never cause any of your deeds tobe lost."
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ، أَنَّ أَعْرَابِيًّا، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الْهِجْرَةِ فَقَالَ " وَيْحَكَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ فَهَلْ لَكَ مِنْ إِبِلٍ " . قَالَ نَعَمْ . قَالَ " فَهَلْ تُؤَدِّي صَدَقَتَهَا " . قَالَ نَعَمْ . قَالَ " فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَنْ يَتِرَكَ مِنْ عَمَلِكَ شَيْئًا " .
| Reference | : Sunan an-Nasa'i 4164 |
| In-book reference | : Book 39, Hadith 16 |
| English translation | : Vol. 5, Book 39, Hadith 4169 |
Sunan an-Nasa'i 5085
It was narrated that Zaid bin Aslam said:
"I saw Ibn 'Umar dyeing his beard yellow with Khaluq and I said: 'O Abu 'Abdur-Rahman, are you dyeing your beard yellow with Khaluq?' He said: 'I saw the Messenger of Allah [SAW] dyeing his beard yellow with it, and there was no other kind of dye that was dearer to him than this. He used to dye all of his clothes with it, even his 'Imamah (turban).'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا الدَّرَاوَرْدِيُّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، قَالَ رَأَيْتُ ابْنَ عُمَرَ يُصَفِّرُ لِحْيَتَهُ بِالْخَلُوقِ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّكَ تُصَفِّرُ لِحْيَتَكَ بِالْخَلُوقِ . قَالَ إِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَفِّرُ بِهَا لِحْيَتَهُ وَلَمْ يَكُنْ شَىْءٌ مِنَ الصِّبْغِ أَحَبَّ إِلَيْهِ مِنْهَا وَلَقَدْ كَانَ يَصْبُغُ بِهَا ثِيَابَهُ كُلَّهَا حَتَّى عِمَامَتَهُ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا أَوْلَى بِالصَّوَابِ مِنْ حَدِيثِ قُتَيْبَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5085 |
| In-book reference | : Book 48, Hadith 46 |
| English translation | : Vol. 6, Book 48, Hadith 5088 |