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Yahya related to me from Malik from Yahya ibn Said that Atika bint Zayd ibn Amr ibn Nufayl, the wife of Umar ibn al-Khattab, used to kiss Umar ibn al-Khattab's head while he was fasting, and he did not tell her not to.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عَاتِكَةَ ابْنَةَ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، - امْرَأَةَ عُمَرَ بْنِ الْخَطَّابِ - كَانَتْ تُقَبِّلُ رَأْسَ عُمَرَ بْنِ الْخَطَّابِ وَهُوَ صَائِمٌ فَلاَ يَنْهَاهَا .
| USC-MSA web (English) reference | : Book 18, Hadith 15 |
| Arabic reference | : Book 18, Hadith 648 |
Yahya related to me from Malik from Ibn Shihab from Abu Abd ar- Rahman that Zayd ibn Thabit said that if a man divorced his slave-girl three times and then bought her, she was not halal for him until she had married another husband.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّهُ كَانَ يَقُولُ فِي الرَّجُلِ يُطَلِّقُ الأَمَةَ ثَلاَثًا ثُمَّ يَشْتَرِيهَا إِنَّهَا لاَ تَحِلُّ لَهُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ .
| USC-MSA web (English) reference | : Book 28, Hadith 30 |
| Arabic reference | : Book 28, Hadith 1124 |
Sahih Muslim 1321 a
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) sent the sacrificial animals from Medina. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which the Muhrim avoids.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلاَئِدَ هَدْيِهِ ثُمَّ لاَ يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ .
| Reference | : Sahih Muslim 1321a |
| In-book reference | : Book 15, Hadith 398 |
| USC-MSA web (English) reference | : Book 7, Hadith 3033 |
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Sunan an-Nasa'i 2762
It was narrated that Jabir said:
"Asma' bint 'Umais gave birth to Muhammad bin Abi Bakr and she sent word to the Messenger of Allah asking him what she should do. He told here to perform Ghusl and wrap her private parts in a cloth, and to begin the talbiyah.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، رضى الله عنه قَالَ نَفَسَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ مُحَمَّدَ بْنَ أَبِي بَكْرٍ فَأَرْسَلَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم تَسْأَلُهُ كَيْفَ تَفْعَلُ فَأَمَرَهَا أَنْ تَغْتَسِلَ وَتَسْتَثْفِرَ بِثَوْبِهَا وَتُهِلَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2762 |
| In-book reference | : Book 24, Hadith 144 |
| English translation | : Vol. 3, Book 24, Hadith 2763 |
Ash-Shama'il Al-Muhammadiyah 290
'Abdu’llah ibn Shaqiq said:
“I asked 'A'isha (may Allah the Exalted be well pleased with her): ‘Was the Prophet (Allah bless him and give him peace) used to performing the mid-morning ritual prayer?’ She said: ‘No, except when he was coming back from an absence.'"
حدثنا ابن أبي عمر , حدثنا وكيع، حدثنا كهمس بن الحسن، عن عبد الله بن شقيق قال: قلت لعائشة: أكان النبي صلى الله عليه وسلم يصلي الضحى؟
قالت:لا إلا يجىء من مغيبه.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 290 |
| In-book reference | : Book 41, Hadith 4 |
Sahih Muslim 1190 a
'A'isha (Allah be pleased with her) reported:
I still seem to see the glistening of the perfume where the hair parted on Allah's Messenger's (may peace be upon him) head as he was in the state of Ihram, and Khalaf (one of the narrators) did not say: As he was in the state of Ihram, but said: That was the perfume of Ihram.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَسَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو الرَّبِيعِ، وَخَلَفُ بْنُ هِشَامٍ، وَقُتَيْبَةُ، بْنُ سَعِيدٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَأَنِّي أَنْظُرُ إِلَى وَبِيصِ الطِّيبِ فِي مَفْرِقِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ مُحْرِمٌ . وَلَمْ يَقُلْ خَلَفٌ وَهُوَ مُحْرِمٌ . وَلَكِنَّهُ قَالَ وَذَاكَ طِيبُ إِحْرَامِهِ .
| Reference | : Sahih Muslim 1190a |
| In-book reference | : Book 15, Hadith 42 |
| USC-MSA web (English) reference | : Book 7, Hadith 2688 |
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Sahih Muslim 1191
'A'isha (Allah be pleased with her) reported:
I used to perfume the Apostle of Allah (may peace be upon him) with a perfume containing musk before entering upon the state of Ihram and on the day of sacrifice (10th of Dhu'l-Hijja) and (at the conclusion of Ihram) before circumambulating the House (for Tawaf-i-Ifada).
وَحَدَّثَنِي أَحْمَدُ بْنُ مَنِيعٍ، وَيَعْقُوبُ الدَّوْرَقِيُّ، قَالاَ حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا مَنْصُورٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كُنْتُ أُطَيِّبُ النَّبِيَّ صلى الله عليه وسلم قَبْلَ أَنْ يُحْرِمَ وَيَوْمَ النَّحْرِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ بِطِيبٍ فِيهِ مِسْكٌ .
| Reference | : Sahih Muslim 1191 |
| In-book reference | : Book 15, Hadith 51 |
| USC-MSA web (English) reference | : Book 7, Hadith 2697 |
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Jami` at-Tirmidhi 943
Aishah narrated:
"It was mentioned to the Messenger of Allah that Safiyyah bint Huyai got her menses during the days of Mina, so he said: "Will she prevent us (from departing)?" They said: "She has done (Tawaf) Al-Ifadah/" So the Messenger of Allah said: "In that case there is no harm."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ ذَكَرْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ حَاضَتْ فِي أَيَّامِ مِنًى . فَقَالَ " أَحَابِسَتُنَا هِيَ " . قَالُوا إِنَّهَا قَدْ أَفَاضَتْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلاَ إِذًا " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الْمَرْأَةَ إِذَا طَافَتْ طَوَافَ الزِّيَارَةِ ثُمَّ حَاضَتْ فَإِنَّهَا تَنْفِرُ وَلَيْسَ عَلَيْهَا شَيْءٌ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 943 |
| In-book reference | : Book 9, Hadith 136 |
| English translation | : Vol. 2, Book 4, Hadith 943 |
Sahih al-Bukhari 4144
Narrated Ibn Abi Malaika:
`Aisha used to recite this Verse:-- 'Ida taliqunahu bi-alsinatikum' (24.15) "(As you tell lie with your tongues.)" and used to say "Al-Walaq" means "telling of a lie. "She knew this Verse more than anybody else as it was revealed about her.
حَدَّثَنِي يَحْيَى، حَدَّثَنَا وَكِيعٌ، عَنْ نَافِعِ بْنِ عُمَرَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ كَانَتْ تَقْرَأُ {إِذْ تَلِقُونَهُ بِأَلْسِنَتِكُمْ} وَتَقُولُ الْوَلْقُ الْكَذِبُ. قَالَ ابْنُ أَبِي مُلَيْكَةَ وَكَانَتْ أَعْلَمَ مِنْ غَيْرِهَا بِذَلِكَ لأَنَّهُ نَزَلَ فِيهَا.
| Reference | : Sahih al-Bukhari 4144 |
| In-book reference | : Book 64, Hadith 188 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 465 |
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Sunan Abi Dawud 2123
Narrated Anas bin Malik:
When the Messenger of Allah (saws) married Safiyyah, he stayed with her three nights. The narrator 'Uthman added: She was non virgin (previously married). He said: This tradition has been narrated to me by Hushaim, reported by Humaid, and transmitted by Anas.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، عَنْ هُشَيْمٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَفِيَّةَ أَقَامَ عِنْدَهَا ثَلاَثًا . زَادَ عُثْمَانُ وَكَانَتْ ثَيِّبًا . وَقَالَ حَدَّثَنِي هُشَيْمٌ أَخْبَرَنَا حُمَيْدٌ أَخْبَرَنَا أَنَسٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2123 |
| In-book reference | : Book 12, Hadith 78 |
| English translation | : Book 11, Hadith 2118 |
Mishkat al-Masabih 3307
Ibn ‘Abbas said:
Hilal b. Umayya accused his wife in the Prophet’s presence of having committed adultery with Sharik b. Sahma'. When the Prophet told him that he must produce evidence or receive punishment on his back, he said, “Messenger of God, when one of us sees a man having intercourse with his wife, must he go and seek evidence?” But the Prophet merely replied that he must produce evidence or receive punishment on his back. Hilal then said, “By Him who sent you with the truth, I am speaking truly. May God send down something which will free my back from punishment!” Then Gabriel descended and brought down to him, “And those who make charges against their spouses,” reciting till he reached, “if he is one of those who speak the truth” (Al-Qur’an 24:6-9).Then Hilal came and gave testimony and the Prophet was saying, “God knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time they stopped her and told her that it would be the deciding one. Ibn ‘Abbas told that she then hesitated and drew back, so that they thought she would renounce what she had said; but thereafter she said, “I shall not disgrace my people forever,” and went on with her declaration. The Prophet told them to look and see whether she gave birth to a child with eyes looking as if they had antimony in them, wide buttocks and fat legs, for if she did, Sharik b. Sahma' would be its father. Then when she gave birth to a child of that description the Prophet said, “If it were not for what has already been stated in God’s Book, I would have dealt severely with her.”
Bukhari transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ: أَنَّ هِلَالَ بْنَ أُمَيَّةَ قَذَفَ امْرَأَتَهُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَرِيكِ بْنِ سَحْمَاءَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْبَيِّنَةَ أَوْ حَدًّا فِي ظَهْرِكَ» فَقَالَ: يَا رَسُولَ اللَّهِ إِذَا رَأَى أَحَدُنَا عَلَى امْرَأَتِهِ رَجُلًا يَنْطَلِقُ يَلْتَمِسُ الْبَيِّنَةَ؟ فَجَعَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «الْبَيِّنَةَ وَإِلَّا حَدٌّ فِي ظَهْرِكَ» فَقَالَ هِلَالٌ: وَالَّذِي بَعَثَكَ بِالْحَقِّ إِنِّي لَصَادِقٌ فَلْيُنْزِلَنَّ اللَّهُ مَا يُبَرِّئُ ظَهْرِي مِنَ الْحَدِّ فَنَزَلَ جِبْرِيلُ وَأنزل عَلَيْهِ: (وَالَّذين يرْمونَ أَزوَاجهم)
فَقَرَأَ حَتَّى بَلَغَ (إِنْ كَانَ مِنَ الصَّادِقِينَ)
فَجَاءَ هِلَالٌ فَشَهِدَ وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ؟» ثُمَّ قَامَتْ فَشَهِدَتْ فَلَمَّا كَانَتْ عِنْدَ الْخَامِسَةِ وَقَفُوهَا وَقَالُوا: إِنَّهَا مُوجِبَةٌ فَقَالَ ابْنُ عَبَّاسٍ: فَتَلَكَّأَتْ وَنَكَصَتْ حَتَّى ظَنَنَّا أَنَّهَا تَرْجِعُ ثُمَّ قَالَتْ: لَا أَفْضَحُ قَوْمِي سَائِرَ الْيَوْمِ فَمَضَتْ وَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَبْصِرُوهَا فَإِنْ جَاءَتْ بِهِ أَكْحَلَ الْعَيْنَيْنِ سَابِغَ الْأَلْيَتَيْنِ خَدَلَّجَ السَّاقِينَ فَهُوَ لِشَرِيكِ بْنِ سَحْمَاءَ» فَجَاءَتْ بِهِ كَذَلِكَ فَقَالَ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3307 |
| In-book reference | : Book 13, Hadith 221 |
Sahih Muslim 1759 c
It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Holy Prophet (may peace be upon him), that Fatima, daughter of the Messenger of Allah (may peace be upon him), requested Abu Bakr, after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (may peace be upon him) had left from the properties that God had bestowed upon him. Abu Bakr said to her:
The Messenger of Allah (may peace be upon him) said:" We do not have any heirs; what we leave behind is Sadaqa (charity)." The narrator said: She (Fatima) lived six months after the death of the Messenger of Allah (may peace be upon him) and she used to demand from Abu Bakr her share from the legacy of the Messenger of Allah (may peace be upon him) from Khaibar, Fadak and his charitable endowments at Medina. Abu Bakr refused to give her this, and said: I am not going to give up doing anything which the Messenger of Allah (may peace be upon him) used to do. I am afraid that it I go against his instructions in any matter I shall deviate from the right course. So far as the charitable endowments at Medina were concerned, 'Umar handed them over to 'Ali and Abbas, but 'Ali got the better of him (and kept the property under his exclusive possession). And as far as Khaibar and Fadak were concerned 'Umar kept them with him, and said: These are the endowments of the Messenger of Allah (may peace be upon him) (to the Umma). Their income was spent on the discharge of the responsibilities that devolved upon him on the emergencies he had to meet. And their management was to be in the hands of one who managed the affairs (of the Islamic State). The narrator said: They have been managed as such up to this day.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَالْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ فَاطِمَةَ بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم سَأَلَتْ أَبَا بَكْرٍ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْ يَقْسِمَ لَهَا مِيرَاثَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ . فَقَالَ لَهَا أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " . قَالَ وَعَاشَتْ بَعْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ وَكَانَتْ فَاطِمَةُ تَسْأَلُ أَبَا بَكْرٍ نَصِيبَهَا مِمَّا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ خَيْبَرَ وَفَدَكٍ وَصَدَقَتِهِ بِالْمَدِينَةِ فَأَبَى أَبُو بَكْرٍ عَلَيْهَا ذَلِكَ وَقَالَ لَسْتُ تَارِكًا شَيْئًا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْمَلُ بِهِ إِلاَّ عَمِلْتُ بِهِ إِنِّي أَخْشَى إِنْ تَرَكْتُ شَيْئًا مِنْ أَمْرِهِ أَنْ أَزِيغَ فَأَمَّا صَدَقَتُهُ بِالْمَدِينَةِ فَدَفَعَهَا عُمَرُ إِلَى عَلِيٍّ وَعَبَّاسٍ فَغَلَبَهُ عَلَيْهَا عَلِيٌّ وَأَمَّا خَيْبَرُ وَفَدَكُ فَأَمْسَكَهُمَا ...
| Reference | : Sahih Muslim 1759c |
| In-book reference | : Book 32, Hadith 63 |
| USC-MSA web (English) reference | : Book 19, Hadith 4354 |
| (deprecated numbering scheme) |
Sahih Muslim 1771 a
It has been narrated on the authority of Anas b. Malik who said:
When the Muhajirs migrated from Mecca to Medina; they came (in a state that) they had not anything (i. e. money) in theirhands, while the Ansar possessed lands and date palms. They divided their properties with the Muhajirs. The Ansar divided and gave them on the condition that they would give half the fruit from the orchards every year, and the Muhajirs would recompense them by working with them and putting in labour. The mother of Anas b. Malik was called Umm Sulaim and she was also the mother of 'Abdullah b. Talha who was a brother of Anas from his mother's side. The mother of Anas had given the Messenger of Allah (may peace be upon him) her date-palms. He bestowed them upon Umm Aiman, the slave-girl who had been freed by him and was the mother of Usama b. Zaid. When the Messenger of Allah (may peace be upon him) had finished the war with the people of Khaibar and returned to Medina, the Muhajirs returned to the Ansar all the gifts which they had given them out of the fruits. (Anas b. Malik said: ) The Messenger of. Allah (may peace be upon him) returned to my mother her date-palms and gave to Umm Aiman instead of them date-palms from his orchard. Ibn Shihab says that Umm Aiman was the mother of Usama b. Zaid who was the slave-girl of 'Abdullah b. 'Abd-ul-Muttalib and hailed from Abyssinia. When Amina gave birth to the Messenger of Allah (may peace be upon him) after the death of his father, Umm Aiman used to nurse him until he grew up. He (later on) freed her and married her to Zaid b. Haritha. She died five months after the death of the Messenger of Allah (may peace be upon him).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا قَدِمَ الْمُهَاجِرُونَ مِنْ مَكَّةَ الْمَدِينَةَ قَدِمُوا وَلَيْسَ بِأَيْدِيهِمْ شَىْءٌ وَكَانَ الأَنْصَارُ أَهْلَ الأَرْضِ وَالْعَقَارِ فَقَاسَمَهُمُ الأَنْصَارُ عَلَى أَنْ أَعْطَوْهُمْ أَنْصَافَ ثِمَارِ أَمْوَالِهِمْ كُلَّ عَامٍ وَيَكْفُونَهُمُ الْعَمَلَ وَالْمَئُونَةَ وَكَانَتْ أُمُّ أَنَسِ بْنِ مَالِكٍ وَهْىَ تُدْعَى أُمَّ سُلَيْمٍ - وَكَانَتْ أُمَّ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ كَانَ أَخًا لأَنَسٍ لأُمِّهِ - وَكَانَتْ أَعْطَتْ أُمُّ أَنَسٍ رَسُولَ اللَّهِ صلى الله عليه وسلم عِذَاقًا لَهَا فَأَعْطَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أُمَّ أَيْمَنَ مَوْلاَتَهُ أُمَّ أُسَامَةَ بْنِ زَيْدٍ . قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا فَرَغَ مِنْ قِتَالِ أَهْلِ خَيْبَرَ وَانْصَرَفَ إِلَى الْمَدِينَةِ رَدَّ الْمُهَاجِرُونَ إِلَى الأَنْصَارِ مَنَائِحَهُمُ الَّتِي كَانُوا مَنَحُوهُمْ مِنْ ثِمَارِهِمْ - قَالَ - فَرَدَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى أُمِّي عِذَاقَهَا وَأَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم أُمَّ أَيْمَنَ مَكَانَهُنَّ مِنْ حَائِطِهِ . قَالَ ابْنُ شِهَابٍ وَكَانَ مِنْ شَأْنِ أُمِّ أَيْمَنَ أُمِّ أُسَامَةَ بْنِ زَيْدٍ أَنَّهَا كَانَتْ وَصِيفَةً لِعَبْدِ اللَّهِ بْنِ ...
| Reference | : Sahih Muslim 1771a |
| In-book reference | : Book 32, Hadith 84 |
| USC-MSA web (English) reference | : Book 19, Hadith 4375 |
| (deprecated numbering scheme) |
Sahih Muslim 287c
Ubaidullah b. Abdullah b. 'Utba b. Mas'ud said:
Umm Qais, daughter of Mihsan, was among the earliest female emigrants who took the oath of allegiance to the Messenger of Allah (may peace be upon him), and she was the sister of 'Ukkasha b. Mihsan, one amongst the sons of Asad b. Khuzaima. He (the narrator) said: She (Umm Qais) told me that she came to the Messenger of Allah (may peace he upon him) with her son and he had not attained the age of eating food. He (the narrator, 'Ubaidullah), said: She told me that her son passed urine in the lap of the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) sent for water and sprayed it over his garment (over that part which was contaminated with the urine of the child) and he did not wash it thoroughly.
وَحَدَّثَنِيهِ حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّ أَمَّ قَيْسٍ بِنْتَ مِحْصَنٍ، - وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ اللاَّتِي بَايَعْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهِيَ أُخْتُ عُكَّاشَةَ بْنِ مِحْصَنٍ أَحَدُ بَنِي أَسَدِ بْنِ خُزَيْمَةَ - قَالَ أَخْبَرَتْنِي أَنَّهَا أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِابْنٍ لَهَا لَمْ يَبْلُغْ أَنْ يَأْكُلَ الطَّعَامَ - قَالَ عُبَيْدُ اللَّهِ - أَخْبَرَتْنِي أَنَّ ابْنَهَا ذَاكَ بَالَ فِي حِجْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِمَاءٍ فَنَضَحَهُ عَلَى ثَوْبِهِ وَلَمْ يَغْسِلْهُ غَسْلاً .
| Reference | : Sahih Muslim 287c |
| In-book reference | : Book 2, Hadith 133 |
| USC-MSA web (English) reference | : Book 2, Hadith 565 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2295
Al-Qasim ibn Muhammad and Sulayman ibn Yasar reported:
Yahya ibn Sa'id ibn al-'As divorced the daughter of 'Abd al-Rahman ibn al-Hakam absolutely. 'Abd al-Rahman shifted her (from there). Aisha sent a message to Marwan ibn al-Hakam who was the governor of Medina, and said to him: Fear Allah, and return the woman to her home. Marwan said (according to Sulayman's version): 'Abd al-Rahman forced me. Marwan said (according to the version of al-Qasim): Did not the case of Fatimah daughter of Qays reach you? Aisha replied: There would be no harm to you if you did not make mention of the tradition of Fatimah. Marwan said: If you think that it was due to some evil (i.e. reason), then it is sufficient for you to see that there is also an evil between the two.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَسُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ سَمِعَهُمَا يَذْكُرَانِ، أَنَّ يَحْيَى بْنَ سَعِيدِ بْنِ الْعَاصِ، طَلَّقَ بِنْتَ عَبْدِ الرَّحْمَنِ بْنِ الْحَكَمِ الْبَتَّةَ فَانْتَقَلَهَا عَبْدُ الرَّحْمَنِ فَأَرْسَلَتْ عَائِشَةُ - رضى الله عنها - إِلَى مَرْوَانَ بْنِ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ فَقَالَتْ لَهُ اتَّقِ اللَّهَ وَارْدُدِ الْمَرْأَةَ إِلَى بَيْتِهَا . فَقَالَ مَرْوَانُ فِي حَدِيثِ سُلَيْمَانَ إِنَّ عَبْدَ الرَّحْمَنِ غَلَبَنِي . وَقَالَ مَرْوَانُ فِي حَدِيثِ الْقَاسِمِ أَوَمَا بَلَغَكِ شَأْنُ فَاطِمَةَ بِنْتِ قَيْسٍ فَقَالَتْ عَائِشَةُ لاَ يَضُرُّكَ أَنْ لاَ تَذْكُرَ حَدِيثَ فَاطِمَةَ . فَقَالَ مَرْوَانُ إِنْ كَانَ بِكِ الشَّرُّ فَحَسْبُكِ مَا كَانَ بَيْنَ هَذَيْنِ مِنَ الشَّرِّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2295 |
| In-book reference | : Book 13, Hadith 121 |
| English translation | : Book 12, Hadith 2288 |
Sunan Abi Dawud 4999
Narrated An-Nu'man ibn Bashir:
When AbuBakr asked the permission of the Prophet (saws) to come in, he heard Aisha speaking in a loud voice.
So when he entered, he caught hold of her in order to slap her, and said: Do I see you raising your voice to the Messenger of Allah? The Prophet (saws) began to prevent him and AbuBakr went out angry. The Prophet (saws) said when AbuBakr went out: You see I rescued you from the man.
AbuBakr waited for some days, then asked permission of the Messenger of Allah (saws) to enter, and found that they had made peace with each other. He said to them: Bring me into your peace as you brought me into your war.
The Prophet (saws) said: We have done so: we have done so.
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْعَيْزَارِ بْنِ حُرَيْثٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ اسْتَأْذَنَ أَبُو بَكْرٍ رَحْمَةُ اللَّهِ عَلَيْهِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَسَمِعَ صَوْتَ عَائِشَةَ عَالِيًا فَلَمَّا دَخَلَ تَنَاوَلَهَا لِيَلْطِمَهَا وَقَالَ لاَ أَرَاكِ تَرْفَعِينَ صَوْتَكِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَحْجُزُهُ وَخَرَجَ أَبُو بَكْرٍ مُغْضَبًا فَقَالَ النَّبِيُّ صلى الله عليه وسلم حِينَ خَرَجَ أَبُو بَكْرٍ " كَيْفَ رَأَيْتِنِي أَنْقَذْتُكِ مِنَ الرَّجُلِ " . قَالَ فَمَكَثَ أَبُو بَكْرٍ أَيَّامًا ثُمَّ اسْتَأْذَنَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدَهُمَا قَدِ اصْطَلَحَا فَقَالَ لَهُمَا أَدْخِلاَنِي فِي سِلْمِكُمَا كَمَا أَدْخَلْتُمَانِي فِي حَرْبِكُمَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " قَدْ فَعَلْنَا قَدْ فَعَلْنَا " .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4999 |
| In-book reference | : Book 43, Hadith 227 |
| English translation | : Book 42, Hadith 4981 |
Sunan Abi Dawud 5085
Narrated Aisha, Ummul Mu'minin:
Shariq al-Hawzani and I came to Aisha (Allah be pleased with her) and asked her: By which (prayer) the Messenger of Allah (saws) began when he woke up at night? She replied: You asked me about a thing which no one asked me before. When he woke up at night, he uttered: "Allah is Most Great" ten times, and uttered "Praise be to Allah" ten times, and said "Glory be to Allah and I begin with His praise" ten times, and said: "Glory be to the King, the Most Holy" ten times, and asked Allah's pardon ten times, and said: "There is no god but Allah" ten times, and then said: "O Allah! I seek refuge in Thee from the strait of the Day of resurrection," ten times. He then began the prayer.
حَدَّثَنَا كَثِيرُ بْنُ عُبَيْدٍ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ عُمَرَ بْنِ جُعْثُمٍ، قَالَ حَدَّثَنِي الأَزْهَرُ بْنُ عَبْدِ اللَّهِ الْحَرَازِيُّ، قَالَ حَدَّثَنِي شَرِيقٌ الْهَوْزَنِيُّ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ رضى الله عنها فَسَأَلْتُهَا بِمَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَفْتَتِحُ إِذَا هَبَّ مِنَ اللَّيْلِ فَقَالَتْ لَقَدْ سَأَلْتَنِي عَنْ شَىْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ كَانَ إِذَا هَبَّ مِنَ اللَّيْلِ كَبَّرَ عَشْرًا وَحَمِدَ عَشْرًا وَقَالَ " سُبْحَانَ اللَّهِ وَبِحَمْدِهِ " . عَشْرًا وَقَالَ " سُبْحَانَ الْمَلِكِ الْقُدُّوسِ " . عَشْرًا وَاسْتَغْفَرَ عَشْرًا وَهَلَّلَ عَشْرًا ثُمَّ قَالَ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ ضِيقِ الدُّنْيَا وَضِيقِ يَوْمِ الْقِيَامَةِ " . عَشْرًا ثُمَّ يَفْتَتِحُ الصَّلاَةَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5085 |
| In-book reference | : Book 43, Hadith 313 |
| English translation | : Book 42, Hadith 5066 |
Mishkat al-Masabih 1216
Shariq al-Hauzani told that he visited ‘A’isha and asked her what God’s Messenger said first when he rose during the night. Replying that he had asked her a question she had never been asked by anyone before, she said that when he rose during the night he said “God is most great” ten times, “Praise be to God” ten times, “Glory be to God, and praise be to him” ten times, “Glory be to the King most holy” ten times, he asked pardon from God ten times, said “There is no god but God” ten times, then said, “O God, I seek refuge in Thee from the distress of this world and from the distress of the day of resurrection” ten times, then he began the prayer.
Abu Dawud transmitted it.
وَعَنْ شَرِيقٍ الْهَوْزَنِيِّ قَالَ: دَخَلْتُ عَلَى عَائِشَةَ فَسَأَلْتُهَا: بِمَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْتَتِحُ إِذَا هَبَّ مِنَ اللَّيْلِ فَقَالَتْ: سَأَلْتَنِي عَنْ شَيْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ كَانَ إِذَا هَبَّ مِنَ اللَّيْلِ كَبَّرَ عَشْرًا وَحَمِدَ اللَّهَ عَشْرًا وَقَالَ: «سُبْحَانَ اللَّهِ وَبِحَمْدِهِ عَشْرًا» وَقَالَ: «سُبْحَانَ الْمَلِكِ الْقُدُّوسِ» عشرا واستغفر عشرا وَهَلل عَشْرًا ثُمَّ قَالَ: «اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ ضِيقِ الدُّنْيَا وَضِيقِ يَوْمِ الْقِيَامَةِ» عَشْرًا ثمَّ يفْتَتح الصَّلَاة. رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1216 |
| In-book reference | : Book 4, Hadith 632 |
Mishkat al-Masabih 1875
‘A’isha said that when some of the Prophet’s wives asked him which of them would join him soonest, he replied that it would be the one with the longest arm. So they took a rod and measured, and Sauda was the one among them who had the longest arm. They later came to know that sadaqa was the meaning of the length of the arm, for Zainab was the one who joined him soonest and she was fond of giving sadaqa.*
Bukhari transmitted it.
In Muslim’s version she reported God’s messsenger as saying, “The one of you who will join me first is the one who has the longest arm.” She said they measured one another’s arms to see which was the longest, and the one with the longest was Zainab because she worked with her hand and gave sadaqa.
* She was called Umm al-masakin (mother of the needy), a title given her in the pre-Islamic period.
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ بَعْضُ أَزْوَاجِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْنَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّنَا أَسْرَعُ بِكَ لُحُوقًا؟ قَالَ: " أَطْوَلُكُنَّ يَدًا فَأَخَذُوا قَصَبَةً يَذْرَعُونَهَا فَكَانَت سَوْدَة أَطْوَلهنَّ يدا فَعلمنَا بعد أَنما كَانَت طُولُ يَدِهَا الصَّدَقَةَ وَكَانَتْ أَسْرَعَنَا لُحُوقًا بِهِ زَيْنَبُ وَكَانَتْ تُحِبُّ الصَّدَقَةَ. رَوَاهُ الْبُخَارِيُّ. وَفِي رِوَايَةِ مُسْلِمٍ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «أَسْرَعكُنَّ لُحُوقا بَين أَطْوَلكُنَّ يَدًا» . قَالَتْ: فَكَانَتْ أَطْوَلَنَا يَدًا زَيْنَبُ؟ لِأَنَّهَا كَانَت تعْمل بِيَدِهَا وَتَتَصَدَّق
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1875 |
| In-book reference | : Book 6, Hadith 102 |
Mishkat al-Masabih 5759, 5760
Al- `Irbad b. Sariya reported God's messenger as saying, "I was inscribed in God's presence as the seal of the prophets when Adam was prone in his basic substance[1]. I shall inform you about the beginning of my career:
it was the petition of Abraham[2], the good tidings by Jesus[3], and the vision my mother saw when she gave birth to me and a light issued to her from which the castles of Syria shone for her."
1. i.e., the substance to which bodily form was to be added and to which the soul was to be joined. The tradition says Muhammad was inscribed in God's presence as the seal (i.e., the last) of the prophets before Adam's creation was complete.
2. Cf. Quran; 2:129.
3. Cf. Quran; 61:6
It is transmitted in Sharh as-sunna, and Ahmad transmitted it on the authority of Abu Umama from "I shall inform you . . .'' to the end.
وَعَن العِرْباض بن ساريةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ:
" إِنِّي عِنْدَ اللَّهِ مَكْتُوبٌ: خَاتَمُ النَّبِيِّينَ وَإِنَّ آدَمَ لِمُنْجَدِلٌ فِي طِينَتِهِ وَسَأُخْبِرُكُمْ بِأَوَّلِ أَمْرِي دَعْوَةُ إِبْرَاهِيمَ وَبِشَارَةُ عِيسَى وَرُؤْيَا أُمِّي الَّتِي رَأَتْ حِينَ وَضَعَتْنِي وَقَدْ خَرَجَ لَهَا نُورٌ أَضَاءَ لَهَا مِنْهُ قُصُورُ الشَّامِ «. وَرَاه فِي» شرح السّنة "
وَرَوَاهُ أَحْمَدُ عَنْ أَبِي أُمَامَةَ مِنْ قَوْلِهِ: «سأخبركم» إِلَى آخِره
| Reference | : Mishkat al-Masabih 5759, 5760 |
| In-book reference | : Book 29, Hadith 20 |
Al-Adab Al-Mufrad 505
Ata bin Abu Rabah said that Ibn Abbas asked him if he would like him to show him a woman who would go to paradise. So, he said that he would certainly like (him to show him the woman). Ibn Abbas said to him. "This is a black woman who came to the Prophet and said to him, "Messenger of Allah, I am subject to fits and become uncovered, so make a supplication to Allah to cure me, "The Prophet (saws) said to her, "If you endure it patiently, you will be rewarded with paradise, but if you wish I will make a supplication to Allah to cure you." The woman said, ’I shall endure it. But, (when I get fits) I become uncovered, make supplication to Allah that I may not become uncovered. So, he made a supplication for her."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ عِمْرَانَ بْنِ مُسْلِمٍ أَبِي بَكْرٍ قَالَ: حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ قَالَ: قَالَ لِيَ ابْنُ عَبَّاسٍ: أَلاَ أُرِيكَ امْرَأَةً مِنْ أَهْلِ الْجَنَّةِ؟ قُلْتُ: بَلَى، قَالَ: هَذِهِ الْمَرْأَةُ السَّوْدَاءُ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ: إِنِّي أُصْرَعُ، وَإِنِّي أَتَكَشَّفُ، فَادْعُ اللَّهَ لِي، قَالَ: إِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ، وَإِنْ شِئْتِ دَعَوْتُ اللَّهَ أَنْ يُعَافِيَكَ، فَقَالَتْ: أَصْبِرُ، فَقَالَتْ: إِنِّي أَتَكَشَّفُ، فَادْعُ اللَّهَ لِي أَنْ لا أَتَكَشَّفَ، فَدَعَا لَهَا.
| Reference | : Al-Adab Al-Mufrad 505 |
| In-book reference | : Book 29, Hadith 15 |
| English translation | : Book 29, Hadith 505 |
Anas narrated that Ar-Rubai’ bint An-Nadr (his aunt) broke the incisor teeth of a girl. The family of Ar·Rubai' asked the family of the girl to pardon her, but they refused. They then offered them Arsh, (as compensation) but they also refused. They came to the Messenger of Allah (P.B.U.H.) asking for Qisas, and he gave orders that they should take their Qisas from Ar-Rubai'. Anas bin An-Nadr then came to the Messenger of Allah (P.B.U.H.) and said, ‘O Messenger ofAllah! Will the incisor tooth of Ar-Rubai' be broken? No, by Him Who sent you with the truth, her incisor tooth will not be broken. The Messenger of Allah (P.B.U.H.) then said to him, “Anas! Allah’s decree is equal retaliation.” But the family of the girl agreed to pardon Ar-Rubai'. The Messenger of Allah (P.B.U.H.) then said, “Among Allah’s servants are those who if they swear by Allah (for something), Allah will consent to their oath.” Agreed upon, and the wording is from Al·Bukhari.
وَعَنْ أَنَسٍ - رضى الله عنه - { أَنَّ اَلرُّبَيِّعَ بِنْتَ اَلنَّضْرِ -عَمَّتَهُ- كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ, فَطَلَبُوا إِلَيْهَا اَلْعَفْوَ, فَأَبَوْا, فَعَرَضُوا اَلْأَرْشَ, فَأَبَوْا, فَأَتَوْا رَسُولَ اَللَّهِ - صلى الله عليه وسلم -وَأَبَوْا إِلَّا اَلْقِصَاصَ, فَأَمَرَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -بِالْقِصَاصِ, فَقَالَ أَنَسُ بْنُ اَلنَّضْرِ: يَا رَسُولَ اَللَّهِ! أَتُكْسَرُ ثَنِيَّةُ اَلرُّبَيِّعِ? لَا, وَاَلَّذِي بَعَثَكَ بِالْحَقِّ, لَا تُكْسَرُ ثَنِيَّتُهَا, فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -"يَا أَنَسُ! كِتَابُ اَللَّهِ: اَلْقِصَاصُ". فَرَضِيَ اَلْقَوْمُ, فَعَفَوْا, فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -: "إِنَّ مِنْ عِبَادِ اَللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اَللَّهِ لَأَبَرَّهُ". } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 9, Hadith 13 |
| English translation | : Book 9, Hadith 1211 |
| Arabic reference | : Book 9, Hadith 1181 |
Narrated Salamah bin Sakhr (RA):
When the month of Ramadan came, I feared lest I would have intercourse with my wife. So, I vowed az-Zihar (the she was like my mother). Then, one night something of her was uncovered to me and I had intercourse with her. Allah's Messenger (SAW) afterwards said to me, "Set a slave free," and I replied, "I do not possess one (that I can free)." He said, "Then fast two consecutive months." I replied, "Have I fallen into that which I have fallen into except due to fasting!?" He said, "Feed sixty poor people with an 'Araq (basket) of dates."
[Reported by Ahmad and al-Arba'a except an-Nasa'i. Ibn Khuzaimah and Ibn al-Jarud graded it Sahih (authentic)].
وَعَنْ سَلَمَةَ بْنِ صَخْرٍ قَالَ: { دَخَلَ رَمَضَانُ, فَخِفْتُ أَنْ أُصِيبَ اِمْرَأَتِي, فَظَاهَرْتُ مِنْهَا, فَانْكَشَفَ لِي مِنْهَا شَيْءٌ لَيْلَةً, فَوَقَعَتْ عَلَيْهَا, فَقَالَ لِي رَسُولُ اَللَّهِ - صلى الله عليه وسلم -"حَرِّرْ رَقَبَةً" قُلْتُ: مَا أَمْلِكُ إِلَّا رَقَبَتِي. قَالَ: "فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ", قُلْتُ: وَهَلْ أَصَبْتُ اَلَّذِي أَصَبْتُ إِلَّا مِنْ اَلصِّيَامِ? قَالَ: "أَطْعِمْ عِرْقًا مِنْ تَمْرٍ بَيْنَ سِتِّينَ مِسْكِينًا". } أَخْرَجَهُ أَحْمَدُ, وَالْأَرْبَعَةُ إِلَّا النَّسَائِيَّ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُود ِ 1 .
| Sunnah.com reference | : Book 8, Hadith 150 |
| English translation | : Book 8, Hadith 1104 |
| Arabic reference | : Book 8, Hadith 1093 |
Musnad Ahmad 517
It was narrated that Abu Hurairah (رضي الله عنه) said:
`Uthman (رضي الله عنه) went to Makkah for Hajj. The wife of Muhammad bin Ja`far bin Abi Talib entered upon him (i.e., her husband) and he spent the night with her. Then the next morning, he (i.e., Muhammad bin Ja`far) came out smelling of perfume and wearing a wrapper saturated with safflower dye. He caught up with the people in weariness before they set out. When `Uthman saw him, he rebuked him and expressed disapproval, saying: Are you wearing something dyed with safflower when the Messenger of Allah (ﷺ) forbade that? `Ali bin Abi Talib (رضي الله عنه) said to him: The Messenger of Allah (ﷺ) did not forbid it to him or you; he only forbade it to me.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ، أَخْبَرَنِي عَمِّي، عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنُ مَوْهَبٍ عَنْ أَبِي هُرَيْرَةَ، رَضِيَ اللَّهُ عَنْهُ قَالَ رَاحَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِلَى مَكَّةَ حَاجًّا وَدَخَلَتْ عَلَى مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي طَالِبٍ امْرَأَتُهُ فَبَاتَ مَعَهَا حَتَّى أَصْبَحَ ثُمَّ غَدَا عَلَيْهِ رَدْعُ الطِّيبِ وَمِلْحَفَةٌ مُعَصْفَرَةٌ مُفْدَمَةٌ فَأَدْرَكَ النَّاسَ بِمَلَلٍ قَبْلَ أَنْ يَرُوحُوا فَلَمَّا رَآهُ عُثْمَانُ انْتَهَرَ وَأَفَّفَ وَقَالَ أَتَلْبَسُ الْمُعَصْفَرَ وَقَدْ نَهَى عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَنْهَهُ وَلَا إِيَّاكَ إِنَّمَا نَهَانِي.
| Grade: | Da'if (Darussalam) [ because of the weakness of Ubaidullah bin Abdur Rahman and Ubaidullah bin Abdullah is unknown] (Darussalam) |
| Reference | : Musnad Ahmad 517 |
| In-book reference | : Book 4, Hadith 109 |
Malik related to me that he had heard that Uthman ibn Affan was brought a woman who had given birth after six months and he ordered her to be stoned. Ali ibn Abi Talib said to him, "She does not deserve that. Allah, the Blessed, the Exalted, says in His Book, 'Their carrying and weaning is thirty months,' (Sura 46 ayat 15) and he said, 'Mothers suckle their children for two full years for whoever wishes to complete the suckling.' (Sura 2 ayat 233) Pregnancy can then be six months, so she does not deserve to be stoned." Uthman ibn Affan sent for her and found that she had already been stoned.
Malik related to me that he asked Ibn Shihab about someone who committed sodomy. Ibn Shihab said, "He is to be stoned, whether or not he is muhsan."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أُتِيَ بِامْرَأَةٍ قَدْ وَلَدَتْ فِي سِتَّةِ أَشْهُرٍ فَأَمَرَ بِهَا أَنْ تُرْجَمَ فَقَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ لَيْسَ ذَلِكَ عَلَيْهَا إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ فِي كِتَابِهِ {وَحَمْلُهُ وَفِصَالُهُ ثَلاَثُونَ شَهْرًا} وَقَالَ {وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلاَدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ} فَالْحَمْلُ يَكُونُ سِتَّةَ أَشْهُرٍ فَلاَ رَجْمَ عَلَيْهَا . فَبَعَثَ عُثْمَانُ بْنُ عَفَّانَ فِي أَثَرِهَا فَوَجَدَهَا قَدْ رُجِمَتْ .
| USC-MSA web (English) reference | : Book 41, Hadith 11 |
| Arabic reference | : Book 41, Hadith 1513 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 921
Umm Salamah (May Allah be pleased with her) reported:
I heard the Messenger of Allah (PBUH) saying, "When a person suffers from a calamity and utters: 'Inna lillahi wa inna ilaihi raji'un. Allahumma ujurni fi musibati, wakhluf li khairan minha (We belong to Allah and to Him we shall return. O Allah! Compensate me in my affliction, recompense my loss and give me something better in exchange for it), then Allah surely compensates him with reward and better substitute." Umm Salamah (May Allah be pleased with her) said: When Abu Salamah (May Allah be pleased with him) died, I repeated the same supplication as the Messenger of Allah (PBUH) had commanded me (to do). So Allah bestowed upon me a better substitute than him (I was married to Muhammad, the Messenger of Allah (PBUH)).
[Muslim].
[Muslim].
وعنها قالت: سمعت رسول الله صلى الله عليه وسلم يقول:"ما من عبد تصيبه مصيبه، فيقول إن لله وإنا إليه راجعون: اللهم آجرني في مصيبتي، واخلف لي خيرا منها، إلا آجره الله تعالي في مصيبته واخلف له خيراً منها. قالت: فلما توفي أبو سلمة، قلت كما أمرني رسول الله صلى الله عليه وسلم ، فاخلف الله خيراص منه رسول الله صلى الله عليه وسلم “ ((رواه مسلم)).
| Reference | : Riyad as-Salihin 921 |
| In-book reference | : Book 6, Hadith 28 |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 940
'Abdullah bin Abu Aufa (May Allah be pleased with them) reported:
While offering the funeral prayer of one of his daughters, he recited four Takbir, and after the fourth Takbir he continued standing for a time equal to an interval between two Takbir, praying for her and seeking Allah's forgiveness for her." Then he said: "The Messenger of Allah (PBUH) used to do so."
Another narration is: He (Abdullah) recited four Takbir and remained standing in prayer for some time till we thought that he would recite the fifth Takbir. Then he gave Salam on the right and on the left. When he turned aside, we asked him about it. He replied: "I would add nothing to what I saw the Messenger of Allah (PBUH) doing," or he said: "The Messenger of Allah (PBUH) used to do so."
[Al-Hakim].
Another narration is: He (Abdullah) recited four Takbir and remained standing in prayer for some time till we thought that he would recite the fifth Takbir. Then he gave Salam on the right and on the left. When he turned aside, we asked him about it. He replied: "I would add nothing to what I saw the Messenger of Allah (PBUH) doing," or he said: "The Messenger of Allah (PBUH) used to do so."
[Al-Hakim].
وعن عبد الله بن أبي أوفي رضي الله عنهما أنه كبر علي جنازة ابنة له أربع تكبيرات، فقام بعد الرابعة كقدر ما بين التكبيرتين يستغفر لها ويدعو، ثم قال: كان رسول الله صلى الله عليه وسلم يصنع هكذا.
وفي رواية: كبر أربعاً، فمكث ساعة حتي ظننت أنه سيكبر خمساً، ثم سلم عن يمينه وعن شماله. فلما انصرف قلنا له: ما هذا؟ فقال: إني لا أزيدكم علي ما رأيت رسول الله صلى الله عليه وسلم يصنع، أو: هكذا صنع رسول الله صلى الله عليه وسلم ((رواه الحاكم وقال: حديث صحيح)).
| Reference | : Riyad as-Salihin 940 |
| In-book reference | : Book 6, Hadith 47 |
Sunan an-Nasa'i 3368
It was narrated from Ar-Rabi' bin Sabrah Al-Juhani that his father said:
"The Messenger of Allah gave permission for Mut'ah, so I and another man went to a woman from Bani 'Amir and offered ourselves to her (for Mut'ah). She said: 'What will you give me?' I said: 'My Rida' (upper garment).' My companion also said: 'My Rida'.' My companion's Rida' was finer than mine, but I was younger than him. When she looked at my companion's Rida' she liked it, but when she looked at me, she liked me. Then she said: 'You and your Rida' are sufficient for me.' I stayed with her for three (days), then the Messenger of Allah said: 'Whoever has any of these women whom he married temporarily should let them go.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّ، عَنْ أَبِيهِ، قَالَ أَذِنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمُتْعَةِ فَانْطَلَقْتُ أَنَا وَرَجُلٌ إِلَى امْرَأَةٍ مِنْ بَنِي عَامِرٍ فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا فَقَالَتْ مَا تُعْطِينِي فَقُلْتُ رِدَائِي . وَقَالَ صَاحِبِي رِدَائِي . وَكَانَ رِدَاءُ صَاحِبِي أَجْوَدَ مِنْ رِدَائِي وَكُنْتُ أَشَبَّ مِنْهُ فَإِذَا نَظَرَتْ إِلَى رِدَاءِ صَاحِبِي أَعْجَبَهَا وَإِذَا نَظَرَتْ إِلَىَّ أَعْجَبْتُهَا ثُمَّ قَالَتْ أَنْتَ وَرِدَاؤُكَ يَكْفِينِي . فَمَكَثْتُ مَعَهَا ثَلاَثًا ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ عِنْدَهُ مِنْ هَذِهِ النِّسَاءِ اللاَّتِي يَتَمَتَّعُ فَلْيُخَلِّ سَبِيلَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3368 |
| In-book reference | : Book 26, Hadith 173 |
| English translation | : Vol. 4, Book 26, Hadith 3370 |
Sunan an-Nasa'i 164
'Urwah bin Az-Zubair said:
"When he was the governor of Al-Madinah, Marwan mentioned that a man should perform Wudu' after touching his penis, if he touches it iwth his hand. I did not like that and I said: 'The one who touches it does not have to perform Wudu'.' Marwan said: 'Busrah bint Safwan told me that she heard the Messenger of Allah (PBUH) mention the things for which Wudu' should be performed, and the Messenger of Allah (PBUH) said: 'Wudu' should be performed after touching the penis.' 'Urwah said: 'I continued to argue with Marwan until he called one of his guards and sent him to Busrah to ask her about what Marwan had narrated, and Busrah sent word saying something like that which Marwan had narrated to me from her."
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ بْنُ سَعِيدٍ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، يَقُولُ ذَكَرَ مَرْوَانُ فِي إِمَارَتِهِ عَلَى الْمَدِينَةِ أَنَّهُ يُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ إِذَا أَفْضَى إِلَيْهِ الرَّجُلُ بِيَدِهِ فَأَنْكَرْتُ ذَلِكَ وَقُلْتُ لاَ وُضُوءَ عَلَى مَنْ مَسَّهُ . فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَكَرَ مَا يُتَوَضَّأُ مِنْهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَيُتَوَضَّأُ مِنْ مَسِّ الذَّكَرِ " . قَالَ عُرْوَةُ فَلَمْ أَزَلْ أُمَارِي مَرْوَانَ حَتَّى دَعَا رَجُلاً مِنْ حَرَسِهِ فَأَرْسَلَهُ إِلَى بُسْرَةَ فَسَأَلَهَا عَمَّا حَدَّثَتْ مَرْوَانَ فَأَرْسَلَتْ إِلَيْهِ بُسْرَةُ بِمِثْلِ الَّذِي حَدَّثَنِي عَنْهَا مَرْوَانُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 164 |
| In-book reference | : Book 1, Hadith 165 |
| English translation | : Vol. 1, Book 1, Hadith 164 |
Sunan Abi Dawud 293
Narrated Zaynab daughter of AbuSalamah:
AbuSalamah said: Zaynab daughter of AbuSalamah reported to me that a woman had a copious flow of blood. She was the wife of AbdurRahman ibn Awf. The Messenger of Allah (saws) commanded her to take a bath at the time of every prayer, and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah (saws) said about a woman who was doubtful of her menstruation after purification that it was a vein or veins.
Abu Dawud said: The two commands (of which the Prophet gave option) were as follows in the version reported by Ibn 'Aqil: He said: If you are strong enough, then take a bath for every prayer; otherwise combine the (two prayers), as al-Qasim reported in his version. This statement was also narrated by Sa'id b. Jubair from 'Ali and Ibn 'Abbas.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنِ الْحُسَيْنِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، قَالَ أَخْبَرَتْنِي زَيْنَبُ بِنْتُ أَبِي سَلَمَةَ، أَنَّ امْرَأَةً، كَانَتْ تُهَرَاقُ الدَّمَ - وَكَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَهَا أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلاَةٍ وَتُصَلِّيَ وَأَخْبَرَنِي أَنَّ أُمَّ بَكْرٍ أَخْبَرَتْهُ أَنَّ عَائِشَةَ قَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي الْمَرْأَةِ تَرَى مَا يَرِيبُهَا بَعْدَ الطُّهْرِ " إِنَّمَا هِيَ - أَوْ قَالَ إِنَّمَا هُوَ - عِرْقٌ أَوْ قَالَ عُرُوقٌ " . قَالَ أَبُو دَاوُدَ وَفِي حَدِيثِ ابْنِ عَقِيلٍ الأَمْرَانِ جَمِيعًا وَقَالَ " إِنْ قَوِيتِ فَاغْتَسِلِي لِكُلِّ صَلاَةٍ وَإِلاَّ فَاجْمَعِي " . كَمَا قَالَ الْقَاسِمُ فِي حَدِيثِهِ وَقَدْ رُوِيَ هَذَا الْقَوْلُ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ رضى الله عنهما .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 293 |
| In-book reference | : Book 1, Hadith 293 |
| English translation | : Book 1, Hadith 293 |
Sahih Muslim 827 d
Qaza'ah reported:
I heard a hadith from Abu Sa'id (Allah be pleased with him) and it impressed me (very much), so I said to him: Did you hear it (yourself) from Allah's Messenger (may peace be upon him)? Thereupon he said: (Can) I speak of anything about Allah's Messenger (may peace be upon him) which I did not bear? He said: I heard Allah's Messenger (may peace be upon him) saying: Do not set out on a journey (for religious devotion) but for the three mosques-for this mosque of mine (at Medina) the Sacred Mosque (at Mecca), and the Mosque al-Aqsa (Bait al-Maqdis), and I heard him saying also: A woman should not travel for two days duration, but only when there is a Mahram with her or her husband.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، جَمِيعًا عَنْ جَرِيرٍ، - قَالَ قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ، - وَهُوَ ابْنُ عُمَيْرٍ - عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ سَمِعْتُ مِنْهُ، حَدِيثًا فَأَعْجَبَنِي فَقُلْتُ لَهُ أَنْتَ سَمِعْتَ هَذَا، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَأَقُولُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ أَسْمَعْ قَالَ سَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَشُدُّوا الرِّحَالَ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِي هَذَا وَالْمَسْجِدِ الْحَرَامِ وَالْمَسْجِدِ الأَقْصَى " . وَسَمِعْتُهُ يَقُولُ " لاَ تُسَافِرِ الْمَرْأَةُ يَوْمَيْنِ مِنَ الدَّهْرِ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ مِنْهَا أَوْ زَوْجُهَا " .
| Reference | : Sahih Muslim 827d |
| In-book reference | : Book 15, Hadith 465 |
| USC-MSA web (English) reference | : Book 7, Hadith 3099 |
| (deprecated numbering scheme) |
Sahih Muslim 1624
Jabir (Allah be pleased with him) reported that the wife of Bashir said (to her husband):
Give to my son your slave as a gift, and make for me Allah's Messenger (may peace be upon him) a witness He came to Allah's Messenger (may peace be upon him) and said: The daughter of so and so (his wife Amra bint Rawaha) asked me to give my slave as a gift to her son, and call for me Allah's Messenger (may peace be upon him) as a witness. Thereupon he (the Holy Prophet) said: Has he (Nu'man) brothers? He (Bashir) said: Yes. He (further) said: Have you given to all others as you have given to him? He said: No. He said: Then it is not fair; and verily I cannot bear witness but only to what is just.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَتِ امْرَأَةُ بَشِيرٍ انْحَلِ ابْنِي غُلاَمَكَ وَأَشْهِدْ لِي رَسُولَ اللَّهِ صلى الله عليه وسلم . فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنَّ ابْنَةَ فُلاَنٍ سَأَلَتْنِي أَنْ أَنْحَلَ ابْنَهَا غُلاَمِي وَقَالَتْ أَشْهِدْ لِي رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَلَهُ إِخْوَةٌ " . قَالَ نَعَمْ . قَالَ " أَفَكُلَّهُمْ أَعْطَيْتَ مِثْلَ مَا أَعْطَيْتَهُ " . قَالَ لاَ . قَالَ " فَلَيْسَ يَصْلُحُ هَذَا . وَإِنِّي لاَ أَشْهَدُ إِلاَّ عَلَى حَقٍّ " .
| Reference | : Sahih Muslim 1624 |
| In-book reference | : Book 24, Hadith 25 |
| USC-MSA web (English) reference | : Book 12, Hadith 3971 |
| (deprecated numbering scheme) |
Sahih Muslim 1692 a
Jabir b. Samura reported:
As he was being brought to Allah's Apostle (may peace be upon him) I saw Ma'iz b. Malik-a short-statured person with strong sinews, having no cloak around him. He bore witness against his own self four times that he had committed adultery, whereupon Allah's Messenger (may peace be upon him) said: Perhaps (you kissed her or embraced her). He said: No. by God, one deviating (from the path of virtue) has committed adultery. He then got him stoned (to death), and then delivered the address: Behold, as we set out for Jihad in the cause of Allah, one of you lagged behind and shrieked like the bleating of a male goat, and gave a small quantity of milk. By Allah, in case I get hold of him, I shall certainly punish him.
وَحَدَّثَنِي أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكِ بْنِ، حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ رَأَيْتُ مَاعِزَ بْنَ مَالِكٍ حِينَ جِيءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم رَجُلٌ قَصِيرٌ أَعْضَلُ لَيْسَ عَلَيْهِ رِدَاءٌ فَشَهِدَ عَلَى نَفْسِهِ أَرْبَعَ مَرَّاتٍ أَنَّهُ زَنَى فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلَعَلَّكَ " . قَالَ لاَ وَاللَّهِ إِنَّهُ قَدْ زَنَى الأَخِرُ - قَالَ - فَرَجَمَهُ ثُمَّ خَطَبَ فَقَالَ " أَلاَ كُلَّمَا نَفَرْنَا غَازِينَ فِي سَبِيلِ اللَّهِ خَلَفَ أَحَدُهُمْ لَهُ نَبِيبٌ كَنَبِيبِ التَّيْسِ يَمْنَحُ أَحَدُهُمُ الْكُثْبَةَ أَمَا وَاللَّهِ إِنْ يُمْكِنِّي مِنْ أَحَدِهِمْ لأُنَكِّلَنَّهُ عَنْهُ " .
| Reference | : Sahih Muslim 1692a |
| In-book reference | : Book 29, Hadith 27 |
| USC-MSA web (English) reference | : Book 17, Hadith 4198 |
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Jami` at-Tirmidhi 732
Simak bin Harb narrated:
"A person from the offspring of Umm Hani narrated to me - I met one of the most virtuous among them, and his name was Ja'dah, and Umm Hani was his grandmother - he narrated to me from his grandmother that the Messenger of Allah entered upon her and asked for some drink, and he drank. Then he offered it to her and she drank it. Then she said: "O Messenger of Allah! I was fasting." So the Messenger of Allah said: "The one fasting a voluntary fast is the trustee for himself; if he wishes he fasts, and if he wishes he breaks." Shu'bah (one of the narrators) said: "I said to him (Ja'dah), 'Did you hear this from Umm Hani?' He said: 'No Abu Salih and our family informed us of it from Umm Hani.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، قَالَ كُنْتُ أَسْمَعُ سِمَاكَ بْنَ حَرْبٍ يَقُولُ أَحَدُ ابْنَىْ أُمِّ هَانِئٍ حَدَّثَنِي فَلَقِيتُ، أَنَا أَفْضَلَهُمَا، وَكَانَ، اسْمُهُ جَعْدَةَ وَكَانَتْ أُمُّ هَانِئٍ جَدَّتَهُ فَحَدَّثَنِي عَنْ جَدَّتِهِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَيْهَا فَدَعَى بِشَرَابٍ فَشَرِبَ ثُمَّ نَاوَلَهَا فَشَرِبَتْ فَقَالَتْ يَا رَسُولَ اللَّهِ أَمَا إِنِّي كُنْتُ صَائِمَةً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الصَّائِمُ الْمُتَطَوِّعُ أَمِينُ نَفْسِهِ إِنْ شَاءَ صَامَ وَإِنْ شَاءَ أَفْطَرَ " . قَالَ شُعْبَةُ فَقُلْتُ لَهُ أَأَنْتَ سَمِعْتَ هَذَا مِنْ أُمِّ هَانِئٍ قَالَ لاَ أَخْبَرَنِي أَبُو صَالِحٍ وَأَهْلُنَا عَنْ أُمِّ هَانِئٍ . وَرَوَى حَمَّادُ بْنُ سَلَمَةَ هَذَا الْحَدِيثَ عَنْ سِمَاكِ بْنِ حَرْبٍ فَقَالَ عَنْ هَارُونَ ابْنِ بِنْتِ أُمِّ هَانِئٍ عَنْ أُمِّ هَانِئٍ . وَرِوَايَةُ شُعْبَةَ أَحْسَنُ . هَكَذَا حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ عَنْ أَبِي دَاوُدَ فَقَالَ " أَمِينُ نَفْسِهِ " . وَحَدَّثَنَا غَيْرُ مَحْمُودٍ عَنْ أَبِي دَاوُدَ فَقَالَ " أَمِيرُ نَفْسِهِ أَوْ أَمِينُ نَفْسِهِ " . عَلَى الشَّكِّ وَهَكَذَا رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ شُعْبَةَ " أَمِينُ أَوْ أَمِيرُ نَفْسِهِ " عَلَى الشَّكِّ . قَالَ وَحَدِيثُ أُمِّ هَانِئٍ فِي إِسْنَادِهِ مَقَالٌ . وَالْعَمَلُ عَلَيْهِ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 732 |
| In-book reference | : Book 8, Hadith 51 |
| English translation | : Vol. 2, Book 3, Hadith 732 |
Jami` at-Tirmidhi 1564
Narrated Umm Habibah bint 'Irbad bin Sariyah:
From her father who told her that the Messenger of Allah (saws) prohibited intercourse with female prisoners, until they deliver what is in their wombs."
[Abu 'Eisa said:] There is something on this topic from Ruwaifi' bin Thabit, and the Hadith of 'Irbad is a Gharib Hadith. This is acted upon according to the people of knowledge.
Al-Awza'i said: "When a man purchases a slave girl from the captives and she is pregnant, then it has been related from 'Umar bin Al-Khattab that he said: 'Do not have intercourse with the pregnant women until she gives birth.'" Al-Awza'i said: "As for the free women, then the Sunnah about them has passed, in that the 'Iddah is observed." All of this was narrated to me by 'Ali bin Khushram who said: " 'Eisa bin Yunus narrated to us from Al-Awza'i."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا أَبُو عَاصِمٍ النَّبِيلُ، عَنْ وَهْبٍ أَبِي خَالِدٍ، قَالَ حَدَّثَتْنِي أُمُّ حَبِيبَةَ بِنْتُ عِرْبَاضِ بْنِ سَارِيَةَ، أَنَّ أَبَاهَا، أَخْبَرَهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ تُوطَأَ السَّبَايَا حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ رُوَيْفِعِ بْنِ ثَابِتٍ . وَحَدِيثُ عِرْبَاضٍ حَدِيثٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَقَالَ الأَوْزَاعِيُّ إِذَا اشْتَرَى الرَّجُلُ الْجَارِيَةَ مِنَ السَّبْىِ وَهِيَ حَامِلٌ فَقَدْ رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ أَنَّهُ قَالَ لاَ تُوطَأُ حَامِلٌ حَتَّى تَضَعَ . قَالَ الأَوْزَاعِيُّ وَأَمَّا الْحَرَائِرُ فَقَدْ مَضَتِ السُّنَّةُ فِيهِنَّ بِأَنْ أُمِرْنَ بِالْعِدَّةِ . قَالَ حَدَّثَنِي بِذَلِكَ عَلِيُّ بْنُ خَشْرَمٍ قَالَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنِ الأَوْزَاعِيِّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1564 |
| In-book reference | : Book 21, Hadith 23 |
| English translation | : Vol. 3, Book 19, Hadith 1564 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2633
Abu Sa'id Khudri reported that a woman came to Allah's Messenger (may peace be upon him) and said:
Allah's Messenger, men receive your instructions; kindly allocate at your convenience a day for us also, on which we would come to you and you would teach us what Allah has taught you. He said: You assemble on such and such a day. They assembled and Allah's Messenger (may peace be upon him) came to them and taught them what Allah had taught him and he then said: No woman amongst you who sends her three children as her forerunners (in the Hereafter) but they would serve him as a protection against Hell-Fire. A woman said: What about two and two and two? Thereupon Allah's Messenger (may peace be upon him) said: Even if they are two and two and two.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، فُضَيْلُ بْنُ حُسَيْنٍ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الرَّحْمَنِ،
بْنِ الأَصْبَهَانِيِّ عَنْ أَبِي صَالِحٍ، ذَكْوَانَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ
اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ ذَهَبَ الرِّجَالُ بِحَدِيثِكَ فَاجْعَلْ لَنَا مِنْ نَفْسِكَ
يَوْمًا نَأْتِيكَ فِيهِ تُعَلِّمُنَا مِمَّا عَلَّمَكَ اللَّهُ . قَالَ " اجْتَمِعْنَ يَوْمَ كَذَا وَكَذَا " . فَاجْتَمَعْنَ فَأَتَاهُنَّ
رَسُولُ اللَّهِ صلى الله عليه وسلم فَعَلَّمَهُنَّ مِمَّا عَلَّمَهُ اللَّهُ ثُمَّ قَالَ " مَا مِنْكُنَّ مِنِ امْرَأَةٍ تُقَدِّمُ
بَيْنَ يَدَيْهَا مِنْ وَلَدِهَا ثَلاَثَةً إِلاَّ كَانُوا لَهَا حِجَابًا مِنَ النَّارِ " . فَقَالَتِ امْرَأَةٌ وَاثْنَيْنِ وَاثْنَيْنِ
وَاثْنَيْنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَاثْنَيْنِ وَاثْنَيْنِ وَاثْنَيْنِ " .
| Reference | : Sahih Muslim 2633 |
| In-book reference | : Book 45, Hadith 196 |
| USC-MSA web (English) reference | : Book 32, Hadith 6368 |
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Sahih al-Bukhari 3101
Narrated Safiya:
(the wife of the Prophet) That she came to visit Allah's Apostle while he was in I`tikaf (i.e. seclusion in the Mosque during the last ten days of Ramadan). When she got up to return, Allah's Apostle got up with her and accompanied her, and when he reached near the gate of the Mosque close to the door (of the house) of Um Salama, the wife of the Prophet, two Ansari men passed by them and greeted Allah's Apostle and then went away. Allah's Apostle addressed them saying, "Don't hurry! (She is my wife)," They said, "Glorified be Allah! O Allah's Apostle (You are far away from any suspicion)," and his saying was hard on them. Allah's Apostle said, "Satan circulates in the mind of a person as blood does (in his body). I was afraid that Satan might put some (evil) thoughts in your minds."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّ صَفِيَّةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم تَزُورُهُ، وَهْوَ مُعْتَكِفٌ فِي الْمَسْجِدِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ ثُمَّ قَامَتْ تَنْقَلِبُ فَقَامَ مَعَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا بَلَغَ قَرِيبًا مِنْ باب الْمَسْجِدِ عِنْدَ باب أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم مَرَّ بِهِمَا رَجُلاَنِ مِنَ الأَنْصَارِ، فَسَلَّمَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم، ثُمَّ نَفَذَا فَقَالَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَى رِسْلِكُمَا ". قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ. وَكَبُرَ عَلَيْهِمَا ذَلِكَ. فَقَالَ " إِنَّ الشَّيْطَانَ يَبْلُغُ مِنَ الإِنْسَانِ مَبْلَغَ الدَّمِ، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا ".
| Reference | : Sahih al-Bukhari 3101 |
| In-book reference | : Book 57, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 333 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4500
Narrated Anas:
That his aunt, Ar-Rubai' broke an incisor tooth of a girl. My aunt's family requested the girl's relatives for forgiveness but they refused; then they proposed a compensation, but they refused. Then they went to Allah's Apostle and refused everything except Al-Qisas (i.e. equality in punishment). So Allah's Apostle passed the judgment of Al-Qisas (i.e. equality of punishment). Anas bin Al-Nadr said, "O Allah's Apostle! Will the incisor tooth of Ar-Rubai be broken? No, by Him Who sent you with the Truth, her incisor tooth will not be broken." Allah's Apostle said, "O Anas! The prescribed law of Allah is equality in punishment (i.e. Al-Qisas.)" Thereupon those people became satisfied and forgave her. Then Allah's Apostle said, "Among Allah's Worshippers there are some who, if they took Allah's Oath (for something), Allah fulfill their oaths."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ عَبْدَ اللَّهِ بْنَ بَكْرٍ السَّهْمِيَّ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ الرُّبَيِّعَ، عَمَّتَهُ كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ، فَطَلَبُوا إِلَيْهَا الْعَفْوَ فَأَبَوْا، فَعَرَضُوا الأَرْشَ فَأَبَوْا، فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَبَوْا إِلاَّ الْقِصَاصَ، فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْقِصَاصِ، فَقَالَ أَنَسُ بْنُ النَّضْرِ يَا رَسُولَ اللَّهِ، أَتُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ ثَنِيَّتُهَا. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ ". فَرَضِيَ الْقَوْمُ فَعَفَوْا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ ".
| Reference | : Sahih al-Bukhari 4500 |
| In-book reference | : Book 65, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 27 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3930
'Aishah said:
Barirah came seeking my help to purchase her freedom. She said: I have arranged with my people to buy my freedom for nine 'uqiyahs: one to be paid annually. So help me. She ('Aishah) said: If your people are willing that I should count them ('uqiyahs) out to them all at one time and set you free and that I shall have the right to inherit from you, I shall do so. She then went to her people. The narrator then transmitted the rest of the tradition like the version of al-Zuhri. He added to the wordings of the Prophet (saws) in the last: What is the matter with people that one of you says: Set free, O so-and-so, and the right of inheritance belongs to me. The right of inheritance belongs to the one who has set a person free.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ جَاءَتْ بَرِيرَةُ لِتَسْتَعِينَ فِي كِتَابَتِهَا فَقَالَتْ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ أُوقِيَّةٌ فَأَعِينِينِي . فَقَالَتْ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا عَدَّةً وَاحِدَةً وَأُعْتِقَكِ وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ . فَذَهَبَتْ إِلَى أَهْلِهَا وَسَاقَ الْحَدِيثَ نَحْوَ الزُّهْرِيِّ زَادَ فِي كَلاَمِ النَّبِيِّ صلى الله عليه وسلم فِي آخِرِهِ
" مَا بَالُ رِجَالٍ يَقُولُ أَحَدُهُمْ أَعْتِقْ يَا فُلاَنُ وَالْوَلاَءُ لِي إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3930 |
| In-book reference | : Book 31, Hadith 5 |
| English translation | : Book 30, Hadith 3919 |
Sunan Abi Dawud 292
'Aishah said:
Umm Habibah had a prolonged flow of blood during the time of Messenger of Allah (saws). He commanded her to take bath for every prayer. The narrator then transmitted the tradition (in full).
Abu Dawud said: It has also been narrated by Abu al-Walid al-Tayalisi, but I did not hear him. He reported it from 'Aishah through a different chain of narrators. 'Aishah said: Zainab daughter of Jahsh had a prolonged flow of blood. The Prophet (saws) said to her: Take bath for every prayer. The narrator then reported the tradition (in full).
Abu Dawud said: The version transmitted by 'Abd al-Samad from Sulaiman b. Kathir has: "Perform ablution for every prayer." This is a misunderstanding on the part of 'Abd al-Samad. The correct version is the one narrated by Abu al-Walid.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ عَبْدَةَ، عَنِ ابْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ، اسْتُحِيضَتْ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا بِالْغُسْلِ لِكُلِّ صَلاَةٍ وَسَاقَ الْحَدِيثَ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ أَبُو الْوَلِيدِ الطَّيَالِسِيُّ وَلَمْ أَسْمَعْهُ مِنْهُ عَنْ سُلَيْمَانَ بْنِ كَثِيرٍ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتِ اسْتُحِيضَتْ زَيْنَبُ بِنْتُ جَحْشٍ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " اغْتَسِلِي لِكُلِّ صَلاَةٍ " . وَسَاقَ الْحَدِيثَ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ عَبْدُ الصَّمَدِ عَنْ سُلَيْمَانَ بْنِ كَثِيرٍ قَالَ " تَوَضَّئِي لِكُلِّ صَلاَةٍ " . قَالَ أَبُو دَاوُدَ وَهَذَا وَهَمٌ مِنْ عَبْدِ الصَّمَدِ وَالْقَوْلُ فِيهِ قَوْلُ أَبِي الْوَلِيدِ .
| "(حديث عائشة: أن أم حبيبة بنت جحش استحيضت....) صحيح، (حديث عائشة: استحيضت زينب بنت جحش....) صحيح، دون قوله: زينب بنت جحش والصواب: أم حبيبة بنت جحش كما تقدم، (رواية أبو الوليد عن سليمان بن كثير: "" توضئي.. "") **" (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 292 |
| In-book reference | : Book 1, Hadith 292 |
| English translation | : Book 1, Hadith 292 |
Sunan Abi Dawud 296
Asma' daughter of 'Unais said:
I said: Messenger of Allah, Fatimah daughter of Abu Hubaish had a flow of blood for a certain period and did not pray. The Messenger of Allah (saws) said: Glory be to Allah! This comes from the devil. She should sit in a tub, and when she sees yellowness of the top of the water, she would take a bath once for the Zuhr and 'Asr prayer, and take another bath for the Maghrib and 'Isha prayers, and take a bath once for the fajr prayer, and in between times she would perform ablution.
Abu Dawud said: Mujahid reported on the authority of Ibn 'Abbas: When bathing became hard for her, he commanded her to combine the two prayers.
Abu Dawud said: Ibrahim reported it from Ibn 'Abbas. This is also the view of Ibrahim al-Nakha'i and 'Abd Allah b. Shaddad.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، أَخْبَرَنَا خَالِدٌ، عَنْ سُهَيْلٍ، - يَعْنِي ابْنَ أَبِي صَالِحٍ - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ اسْتُحِيضَتْ مُنْذُ كَذَا وَكَذَا فَلَمْ تُصَلِّ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" سُبْحَانَ اللَّهِ إِنَّ هَذَا مِنَ الشَّيْطَانِ لِتَجْلِسْ فِي مِرْكَنٍ فَإِذَا رَأَتْ صُفْرَةً فَوْقَ الْمَاءِ فَلْتَغْتَسِلْ لِلظُّهْرِ وَالْعَصْرِ غُسْلاً وَاحِدًا وَتَغْتَسِلْ لِلْمَغْرِبِ وَالْعِشَاءِ غُسْلاً وَاحِدًا وَتَغْتَسِلْ لِلْفَجْرِ غُسْلاً وَاحِدًا وَتَتَوَضَّأْ فِيمَا بَيْنَ ذَلِكَ " . قَالَ أَبُو دَاوُدَ رَوَاهُ مُجَاهِدٌ عَنِ ابْنِ عَبَّاسٍ لَمَّا اشْتَدَّ عَلَيْهَا الْغُسْلُ أَمَرَهَا أَنْ تَجْمَعَ بَيْنَ الصَّلاَتَيْنِ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ إِبْرَاهِيمُ عَنِ ابْنِ عَبَّاسٍ وَهُوَ قَوْلُ إِبْرَاهِيمَ النَّخَعِيِّ وَعَبْدِ اللَّهِ بْنِ شَدَّادٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 296 |
| In-book reference | : Book 1, Hadith 296 |
| English translation | : Book 1, Hadith 296 |
Sunan Abi Dawud 2299
Humaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:
Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks.
She said: I have no need of perfume, but I heard the Messenger of Allah (saws) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself.
She then said: I have no need of perfume, but I heard the Messenger of Allah (saws) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes?
The Messenger of Allah (saws) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (saws) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year.
Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year.
Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.
Abu Dawud said: The Arabic word "hafsh" means a small cell.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّهَا أَخْبَرَتْهُ بِهَذِهِ الأَحَادِيثِ الثَّلاَثَةِ، قَالَتْ زَيْنَبُ دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ حِينَ تُوُفِّيَ أَبُوهَا أَبُو سُفْيَانَ فَدَعَتْ بِطِيبٍ فِيهِ صُفْرَةٌ خَلُوقٌ أَوْ غَيْرُهُ فَدَهَنَتْ مِنْهُ جَارِيَةً ثُمَّ مَسَّتْ بِعَارِضَيْهَا ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " . قَالَتْ زَيْنَبُ وَدَخَلْتُ عَلَى زَيْنَبَ بِنْتِ جَحْشٍ حِينَ تُوُفِّيَ أَخُوهَا فَدَعَتْ بِطِيبٍ فَمَسَّتْ مِنْهُ ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ وَهُوَ عَلَى الْمِنْبَرِ " لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " . قَالَتْ زَيْنَبُ وَسَمِعْتُ أُمِّي أُمَّ سَلَمَةَ تَقُولُ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2299 |
| In-book reference | : Book 13, Hadith 125 |
| English translation | : Book 12, Hadith 2292 |
Sunan Abi Dawud 3316
'Imran b. Husain said:
'Adba belonged to a man of Banu 'Aqil. It used to go ahead of pligrims. The man was then captivated. He was brought in chains to the Prophet (saws). The Prophet (saws) was riding on a donkey with a blanket on him. He said: Muhammad, why do you arrest me and capture the one (i.e. the she-camel) which goes ahead of the pilgrims. He replied: We are arresting you on account of the crime committed by your allies Thaqid. Thaqif captivated two persons from among the Companions of the Prophet (saws). He said (whatever he said) I am a Muslim, or he said: I have embraced Islam. When the Prophet (saws) went ahead, he called him: O Muhammed, O Muhammed. Abu Dawud said: I learnt it from the version of the narrator Muhammad b. 'Isa. The Prophet (saws) was compassionate and kind hearted. So he returned to him, and asked: What is the matter with you ? He replied: I am a Muslim. He said: Had you said it when the matter was in your hand, you would have succeeded completely. Abu Dawud said: I then returned to the version of the narrator Sulaiman (b. Harb). He said: Muhammad, I am hungry, so feed me. I am thirsty, so give me water. The Prophet (saws) said: This is your need, or he said: This is his need (the narrator is doubtful). Later on the man was taken back (by Thaqif) as a ransom for the two men (of the Companions of the Prophet). The Prophet (saws) retained 'Adba for his journey. The narrator said: The polytheists raided the pasturing animals of Medina and they took away 'Adba. When they took away 'Adba, they also captivated a Muslim woman. They used to leave their camels in the fields for rest at night. One night they slept and the (Muslim) woman stood up. Any camel on which she put her hand brayed until she came to 'Adba. She came to a she-camel which was docile and experienced. She then rode on her and vowed to Allah that if He saved her, she would sacrifice it. When she came to Medina, the people recognized the she-camel of the Prophet (saws). The Prophet (saws) was then informed about it and he sent for her. She was brought to him and she informed him about her vow. He said: It is a bad return that you have given it. Allah has not saved you, on its (back) that you now sacrifice it. A vow to do an act of disobedience must not be fulfilled, or to do something over which one has no control.
Abu Dawud said: This woman was the wife of Abu Dharr.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، : قَالَ كَانَتِ الْعَضْبَاءُ لِرَجُلٍ مِنْ بَنِي عَقِيلٍ وَكَانَتْ مِنْ سَوَابِقِ الْحَاجِّ قَالَ : فَأُسِرَ فَأَتَى النَّبِيَّ صلى الله عليه وسلم وَهُوَ فِي وَثَاقٍ وَالنَّبِيُّ صلى الله عليه وسلم عَلَى حِمَارٍ عَلَيْهِ قَطِيفَةٌ فَقَالَ : يَا مُحَمَّدُ عَلاَمَ تَأْخُذُنِي وَتَأْخُذُ سَابِقَةَ الْحَاجِّ قَالَ : " نَأْخُذُكَ بِجَرِيرَةِ حُلَفَائِكَ ثَقِيفٍ " . قَالَ : وَكَانَ ثَقِيفٌ قَدْ أَسَرُوا رَجُلَيْنِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ : وَقَدْ قَالَ فِيمَا قَالَ : وَأَنَا مُسْلِمٌ أَوْ قَالَ : وَقَدْ أَسْلَمْتُ . فَلَمَّا مَضَى النَّبِيُّ صلى الله عليه وسلم - قَالَ أَبُو دَاوُدَ : فَهِمْتُ هَذَا مِنْ مُحَمَّدِ بْنِ عِيسَى - نَادَاهُ يَا مُحَمَّدُ يَا مُحَمَّدُ . قَالَ : وَكَانَ النَّبِيُّ صلى الله عليه وسلم رَحِيمًا رَفِيقًا فَرَجَعَ إِلَيْهِ قَالَ : " مَا شَأْنُكَ " . قَالَ : إِنِّي مُسْلِمٌ . قَالَ : " لَوْ قُلْتَهَا وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلاَحِ " . قَالَ أَبُو دَاوُدَ : ثُمَّ رَجَعْتُ إِلَى حَدِيثِ سُلَيْمَانَ قَالَ : يَا مُحَمَّدُ إِنِّي جَائِعٌ فَأَطْعِمْنِي إِنِّي ظَمْآنٌ فَاسْقِنِي . قَالَ فَقَالَ النَّبِيُّ صلى الله عليه ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3316 |
| In-book reference | : Book 22, Hadith 75 |
| English translation | : Book 21, Hadith 3310 |
Sunan Abi Dawud 3743
Thabit said:
The marriage of Zainab daughter of Jahsh was mentioned before Anas b. Malik. He said: I did not see that the Messenger of Allah (may peace be upon him) held such a wedding feast for any of his wives as he did for her. He held a wedding feast with a sheep.
حَدَّثَنَا مُسَدَّدٌ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، قَالَ ذُكِرَ تَزْوِيجُ زَيْنَبَ بِنْتِ جَحْشٍ عِنْدَ أَنَسِ بْنِ مَالِكٍ فَقَالَ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَوْلَمَ عَلَى أَحَدٍ مِنْ نِسَائِهِ مَا أَوْلَمَ عَلَيْهَا أَوْلَمَ بِشَاةٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3743 |
| In-book reference | : Book 28, Hadith 8 |
| English translation | : Book 27, Hadith 3734 |
Al-Adab Al-Mufrad 122
'Amr ibn Mu'adh al-Ashhali reported that his grandmother said, "The
Messenger of Allah, may Allah bless him and grant him peace, said, 'Believing
women! Do not let any of you women disdain her female neighbour's gift, even
if it is only a burnt sheep's hoof.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَمْرِو بْنِ مُعَاذٍ الأَشْهَلِيِّ، عَنْ جَدَّتِهِ، أَنَّهَا قَالَتْ: قَالَ لِي رَسُولُ اللهِ صلى الله عليه وسلم: يَا نِسَاءَ الْمُؤْمِنَاتِ، لاَ تَحْقِرَنَّ امْرَأَةٌ مِنْكُنَّ لِجَارَتِهَا، وَلَوْ كُرَاعُ شَاةٍ مُحَرَّقٍ.
| Reference | : Al-Adab Al-Mufrad 122 |
| In-book reference | : Book 6, Hadith 0 |
| English translation | : Book 6, Hadith 122 |
Al-Adab Al-Mufrad 531
'Abdullah ibn Abi'l-Hudhayl said, "'Abdullah ibn Mas'ud went to
visit a sick person with some other people. There was a woman in the room
and one of the men began to look at her, 'Abdullah said to him, 'It would
have been better for you if your eyes had been gouged out.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ: أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَجْلَحِ، عَنْ عَبْدِ اللهِ بْنِ أَبِي الْهُذَيْلِ قَالَ: دَخَلَ عَبْدُ اللهِ بْنُ مَسْعُودٍ عَلَى مَرِيضٍ يَعُودُهُ، وَمَعَهُ قَوْمٌ، وَفِي الْبَيْتِ امْرَأَةٌ، فَجَعَلَ رَجُلٌ مِنَ الْقَوْمِ يَنْظُرُ إِلَى الْمَرْأَةِ، فَقَالَ لَهُ عَبْدُ اللهِ: لَوْ انْفَقَأَتْ عَيْنُكَ كَانَ خَيْرًا لَكَ.
| Reference | : Al-Adab Al-Mufrad 531 |
| In-book reference | : Book 29, Hadith 41 |
| English translation | : Book 29, Hadith 531 |
Abu Dawud has reported (a Hadith) better than the aforesaid one through another chain, it has:
"Abu Rukana divorced his wife Suhaimah irrevocably and said, 'I swear by Allah that I meant it to be only a single utterance of divorce,' so the Prophet (SAW) returned her to him."
وَقَدْ رَوَى أَبُو دَاوُدَ مِنْ وَجْهٍ آخَرَ أَحْسَنَ مِنْهُ : { أَنَّ رُكَانَةَ طَلَّقَ اِمْرَأَتَهُ سُهَيْمَةَ اَلْبَتَّةَ , فَقَالَ : "وَاَللَّهِ مَا أَرَدْتُ بِهَا إِلَّا وَاحِدَةً, فَرَدَّهَا إِلَيْهِ اَلنَّبِيُّ -صَلَّى اَللَّهُ عَلَيْهِ وَسَلَّمَ } - 1 .
| Sunnah.com reference | : Book 8, Hadith 129 |
| English translation | : Book 8, Hadith 1085 |
| Arabic reference | : Book 8, Hadith 1074 |
Narrated Umm Salamah (RA):
She asked the Prophet (SAW), "Can a woman pray in a long dress and a veil without wearing a lower garment?" He replied, "If the long dress is ample and covers the surface of her feet."
[Reported by Abu Dawud and the Imams graded it Mawquf (a saying of Umm Salamah)].
وَعَنْ أُمِّ سَلَمَةَ - رَضِيَ اَللَّهُ عَنْهَا- ; أَنَّهَا سَأَلَتْ اَلنَّبِيِّ - صلى الله عليه وسلم -{ أَتُصَلِّي اَلْمَرْأَةُ فِي دِرْعٍ وَخِمَارٍ , بِغَيْرِ إِزَارٍ ? قَالَ : "إِذَا كَانَ اَلدِّرْعُ سَابِغًا يُغَطِّي ظُهُورَ قَدَمَيْهَا } أَخْرَجَهُ أَبُو دَاوُدَ وَصَحَّحَ اَلْأَئِمَّةُ وَقْفَهُ . 1
| Sunnah.com reference | : Book 2, Hadith 73 |
| English translation | : Book 2, Hadith 208 |
| Arabic reference | : Book 2, Hadith 210 |
Sahih Muslim 1125 d
'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) had ordered to observe fast (on 'Ashura) before the fasting in Ramadan was made obligatory. But when it became obligatory, then he who wished fasted on the day of Ashura, and he who wished did not observe it (on that day).
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُ بِصِيَامِهِ قَبْلَ أَنْ يُفْرَضَ رَمَضَانُ فَلَمَّا فُرِضَ رَمَضَانُ كَانَ مَنْ شَاءَ صَامَ يَوْمَ عَاشُورَاءَ وَمَنْ شَاءَ أَفْطَرَ .
| Reference | : Sahih Muslim 1125d |
| In-book reference | : Book 13, Hadith 146 |
| USC-MSA web (English) reference | : Book 6, Hadith 2502 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 300
Yusuf bin Abi Burdah narrated:
"I heard my father say: 'I entered upon 'Aishah, and I heard her say: "When the Messenger of Allah exited the toilet, he would say: Ghufranaka (I seek Your forgiveness).'" (Sahih)
Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا يُوسُفُ بْنُ أَبِي بُرْدَةَ، سَمِعْتُ أَبِي يَقُولُ، دَخَلْتُ عَلَى عَائِشَةَ فَسَمِعْتُهَا تَقُولُ، كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا خَرَجَ مِنَ الْغَائِطِ قَالَ
" غُفْرَانَكَ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ وَأَخْبَرَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو غَسَّانَ النَّهْدِيُّ، حَدَّثَنَا إِسْرَائِيلُ، نَحْوَهُ .
| Reference | : Sunan Ibn Majah 300 |
| In-book reference | : Book 1, Hadith 34 |
| English translation | : Vol. 1, Book 1, Hadith 300 |
Sunan Ibn Majah 2014
It was narrated from Mu'adh bin Jabal that:
the Messenger of Allah said: "No woman annoys her husband but his wife among houris (of Paradise) safs: 'Do not annoy him, may Allah destroy you, for he is just a temporary guest with you and soon he will leave you and join us."'
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ تُؤْذِي امْرَأَةٌ زَوْجَهَا إِلاَّ قَالَتْ زَوْجَتُهُ مِنَ الْحُورِ الْعِينِ لاَ تُؤْذِيهِ قَاتَلَكِ اللَّهُ فَإِنَّمَا هُوَ عِنْدَكِ دَخِيلٌ أَوْشَكَ أَنْ يُفَارِقَكِ إِلَيْنَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2014 |
| In-book reference | : Book 9, Hadith 170 |
| English translation | : Vol. 3, Book 9, Hadith 2014 |
Sahih al-Bukhari 6698
Narrated Sa`id bin 'Ubada Al-Ansari:
that he consulted the Prophet about a vow that had been made by his mother who died without fulfilling it. The Prophet gave his verdict that he should fulfill it on her behalf. The verdict became Sunna (i.e. the Prophet's tradition).
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، أَخْبَرَهُ أَنَّ سَعْدَ بْنَ عُبَادَةَ الأَنْصَارِيَّ اسْتَفْتَى النَّبِيَّ صلى الله عليه وسلم فِي نَذْرٍ كَانَ عَلَى أُمِّهِ، فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ. فَأَفْتَاهُ أَنْ يَقْضِيَهُ عَنْهَا، فَكَانَتْ سُنَّةً بَعْدُ.
| Reference | : Sahih al-Bukhari 6698 |
| In-book reference | : Book 83, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 689 |
| (deprecated numbering scheme) |
Riyad as-Salihin 282
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "It is not lawful for a woman to observe (voluntary) fasting without the permission of her husband when he is at home; and she should not allow anyone to enter his house without his permission.".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أيضًا أن رسول الله صلى الله عليه وسلم قال؛
" لا يحل لامرأة أن تصوم وزوجها شاهد إلا بإذنه، ولا تأذن في بيته إلا بإذنه" ((متفق عليه وهذا لفظ البخاري)).
| Reference | : Riyad as-Salihin 282 |
| In-book reference | : Introduction, Hadith 282 |
Riyad as-Salihin 822
Qailah bint Makhramah (May Allah be pleased with her) reported:
I saw the Prophet (PBUH) seated with his arms enfolding his legs; and when I saw him in such a state of humble guise I trembled with fear due to the awe (he showed in that posture).
[Abu Dawud and At-Tirmidhi].
[Abu Dawud and At-Tirmidhi].
وعن قيلة بنت مخرمة رضى الله عنها قالت: رأيت النبي صلى الله عليه وسلم وهو قاعد القرفصاء، فلما رأيت رسول الله صلى الله عليه وسلم المتخشع في الجلسة أرعدت من الفرق. ((رواه أبو داود والترمذي)).
| Reference | : Riyad as-Salihin 822 |
| In-book reference | : Book 4, Hadith 10 |
Riyad as-Salihin 1276
'Aishah (May Allah be pleased with her) reported:
I said: "O Messenger of Allah! We consider Jihad as the best deed, should we not then go for Jihad?" The Messenger of Allah (PBUH) said, "The best Jihad for you women is Hajj Mabrur (i.e., one accepted by Allah)."
[Al-Bukhari].
[Al-Bukhari].
وعن عائشة رضي الله عنها قالت: قلت يا رسول الله نرى الجهاد أفضل العمل، أفلا نجاهد؟ فقال: :
"لَكُنّ أفضل الجهاد حج مبرور" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1276 |
| In-book reference | : Book 10, Hadith 6 |
Riyad as-Salihin 1097
Umm Habibah (May Allah be pleased with her) the Mother of the Believers reported:
I heard the Messenger of Allah (PBUH) saying, "A house will be built in Jannah for every Muslim who offers twelve Rak'ah of optional Salat other than the obligatory Salat in a day and a night (to seek the Pleasure of Allah)."
[Muslim].
[Muslim].
عن أم المؤمنين أم حبيبة رملة بنت أبي سفيان، رضي الله عنهما، قالت سمعت رسول الله صلى الله عليه وسلم، يقول: ما من عبد مسلم يصلي لله تعالى كل يوم ثنتي عشرة ركعة تطوعًا غير الفريضة، إلا بنى الله له بيتًا في الجنة أو: إلا بني له بيت في الجنة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1097 |
| In-book reference | : Book 8, Hadith 107 |
Riyad as-Salihin 1706
Umm Salamah (May Allah be pleased with her) said:
The Messenger of Allah (PBUH) said, "When anyone of you intends to sacrifice the animal and enter in the month of Dhul-Hijjah, he should not get his hair cut or nails pared till he has offered his sacrifice."
[Muslim].
[Muslim].
عن أم سلمة رضي الله عنها قالت قال رسول الله صلى الله عليه وسلم :
"من كان له ذبح يذبحه، فإذا أهل هلال ذي الحجة، فلا يأخذن من شعره ولا من أظفاره شيئًا حتى يضحي" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1706 |
| In-book reference | : Book 17, Hadith 196 |
Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad that a certain man had taken a slave-girl belonging to somebody else as a wife. He said to her people, "She is your concern," and people considered that to be one pronouncement of divorce.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، . أَنَّ رَجُلاً، كَانَتْ تَحْتَهُ وَلِيدَةٌ لِقَوْمٍ فَقَالَ لأَهْلِهَا شَأْنَكُمْ بِهَا . فَرَأَى النَّاسُ أَنَّهَا تَطْلِيقَةٌ وَاحِدَةٌ .
| USC-MSA web (English) reference | : Book 29, Hadith 8 |
| Arabic reference | : Book 29, Hadith 1160 |
Sunan an-Nasa'i 797
It was narrated from Aisha may Allah be pleased with her, that the Messenger of Allah (saws) told Abu Bakr to lead the people in prayer. She said:
"The Prophet was in front of Abu Bakr and he prayed sitting down, and Abu Bakr was leading the people in prayer, and the people were behind Abu Bakr."
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنِي أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ أَبَا بَكْرٍ أَنْ يُصَلِّيَ بِالنَّاسِ قَالَتْ وَكَانَ النَّبِيُّ صلى الله عليه وسلم بَيْنَ يَدَىْ أَبِي بَكْرٍ فَصَلَّى قَاعِدًا وَأَبُو بَكْرٍ يُصَلِّي بِالنَّاسِ وَالنَّاسُ خَلْفَ أَبِي بَكْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 797 |
| In-book reference | : Book 10, Hadith 21 |
| English translation | : Vol. 1, Book 10, Hadith 798 |
Ash-Shama'il Al-Muhammadiyah » The Speech Of rasoolullah - باب كيف كان كلام رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 222
'A’isha said (may Allah the Exalted be well pleased with her):
"Allah’s Messenger (Allah bless him and give him peace) would not speak on and on the way you do. Rather, he would pause periodically, so that those who sat with him would remember what he said.”
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا حُمَيْدُ بْنُ الأَسْوَدِ، عَنِ أُسَامَةَ بْنِ زَيْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: مَا كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَسْرُدُ سرْدَكُمْ هَذَا، وَلَكِنَّهُ كَانَ يَتَكَلَّمُ بِكَلامٍ بَيِّنٍ فَصْلٍ، يَحْفَظُهُ مَنْ جَلَسَ إِلَيْهِ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 222 |
| In-book reference | : Book 33, Hadith 1 |
Sahih Muslim 1258 b
A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) entered Mecca during the year of Victory from Kada I. e. from the upper side. Hisham said.. My father entered It from both the Fides, but generally he entered from Kada.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ مِنْ أَعْلَى مَكَّةَ . قَالَ هِشَامٌ فَكَانَ أَبِي يَدْخُلُ مِنْهُمَا كِلَيْهِمَا وَكَانَ أَبِي أَكْثَرَ مَا يَدْخُلُ مِنْ كَدَاءٍ .
| Reference | : Sahih Muslim 1258b |
| In-book reference | : Book 15, Hadith 249 |
| USC-MSA web (English) reference | : Book 7, Hadith 2888 |
| (deprecated numbering scheme) |
Sahih Muslim 1437 a
Abu Sa'id al-Khudri (Allah he pleased with him) reported that Allah's Messenger (may peace be upoin him) said:
The most wicked among the people in the eye of Allah on the Day of judgment is the men who goes to his wife and she comes to him, and then he divulges her secret.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ عُمَرَ بْنِ حَمْزَةَ الْعُمَرِيِّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مِنْ أَشَرِّ النَّاسِ عِنْدَ اللَّهِ مَنْزِلَةً يَوْمَ الْقِيَامَةِ الرَّجُلَ يُفْضِي إِلَى امْرَأَتِهِ وَتُفْضِي إِلَيْهِ ثُمَّ يَنْشُرُ سِرَّهَا " .
| Reference | : Sahih Muslim 1437a |
| In-book reference | : Book 16, Hadith 144 |
| USC-MSA web (English) reference | : Book 8, Hadith 3369 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1174
Mu’adh bin Jabal narrated that The Prophet said:
“No woman annoys her husband in the world except that his wife among the Al-Huril-Ain said: ‘Do not annoy him, may Allah destroy you, he is only like a guest with, soon he will part from you for us.’”
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ كَثِيرِ بْنِ مُرَّةَ الْحَضْرَمِيِّ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ تُؤْذِي امْرَأَةٌ زَوْجَهَا فِي الدُّنْيَا إِلاَّ قَالَتْ زَوْجَتُهُ مِنَ الْحُورِ الْعِينِ لاَ تُؤْذِيهِ قَاتَلَكِ اللَّهُ فَإِنَّمَا هُوَ عِنْدَكِ دَخِيلٌ يُوشِكُ أَنْ يُفَارِقَكِ إِلَيْنَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَرِوَايَةُ إِسْمَاعِيلَ بْنِ عَيَّاشٍ عَنِ الشَّامِيِّينَ أَصْلَحُ وَلَهُ عَنْ أَهْلِ الْحِجَازِ وَأَهْلِ الْعِرَاقِ مَنَاكِيرُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1174 |
| In-book reference | : Book 12, Hadith 29 |
| English translation | : Vol. 1, Book 7, Hadith 1174 |
Sahih Muslim 2295 b
Umm Salama reported that she heard Allah's Apostle (may peace be upon him) saying this as he was sitting on the pulpit and she was getting her hair combed. (He uttered these words):
" O people." And she said to one who was combing: Leave my head; the rest of the hadith is the same.
وَحَدَّثَنِي أَبُو مَعْنٍ الرَّقَاشِيُّ، وَأَبُو بَكْرِ بْنُ نَافِعٍ وَعَبْدُ بْنُ حُمَيْدٍ قَالُوا حَدَّثَنَا أَبُو
عَامِرٍ - وَهُوَ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو - حَدَّثَنَا أَفْلَحُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَافِعٍ، قَالَ
كَانَتْ أُمُّ سَلَمَةَ تُحَدِّثُ أَنَّهَا سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم يَقُولُ عَلَى الْمِنْبَرِ وَهِيَ تَمْتَشِطُ
" أَيُّهَا النَّاسُ " . فَقَالَتْ لِمَاشِطَتِهَا كُفِّي رَأْسِي . بِنَحْوِ حَدِيثِ بُكَيْرٍ عَنِ الْقَاسِمِ بْنِ عَبَّاسٍ
.
| Reference | : Sahih Muslim 2295b |
| In-book reference | : Book 43, Hadith 36 |
| USC-MSA web (English) reference | : Book 30, Hadith 5687 |
| (deprecated numbering scheme) |
Sahih Muslim 2433 a
Ismail reported:
I said to 'Abdullah b. Abi Aufa: Did Allah's Messenger (may peace be upon him) give glad tidings of Paradise to Khadija? He said: Yes. He did give glad tidings to her of a palace of jewels in Paradise wherein there would be no noise and no toil.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَمُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، عَنْ إِسْمَاعِيلَ،
قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَشَّرَ خَدِيجَةَ بِبَيْتٍ
فِي الْجَنَّةِ قَالَ نَعَمْ بَشَّرَهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لاَ صَخَبَ فِيهِ وَلاَ نَصَبَ .
| Reference | : Sahih Muslim 2433a |
| In-book reference | : Book 44, Hadith 104 |
| USC-MSA web (English) reference | : Book 31, Hadith 5968 |
| (deprecated numbering scheme) |
Sahih Muslim 2444 a
A'isha reported that Allah's Messenger (may peace be upon him) at the time of breathing his last was reclining against her chest and she was leaning over him and listening to him as he was saying:
O Allah, grant me pardon, show mercy to me, enjoin me to companions (on High).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ هِشَامِ بْنِ عُرْوَةَ،
عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، سَمِعَتْ رَسُولَ اللَّهِ صلى
الله عليه وسلم يَقُولُ قَبْلَ أَنْ يَمُوتَ وَهُوَ مُسْنِدٌ إِلَى صَدْرِهَا وَأَصْغَتْ إِلَيْهِ وَهُوَ يَقُولُ
"
اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَأَلْحِقْنِي بِالرَّفِيقِ " .
| Reference | : Sahih Muslim 2444a |
| In-book reference | : Book 44, Hadith 123 |
| USC-MSA web (English) reference | : Book 31, Hadith 5986 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3217
Narrated Abu Salama:
`Aisha said that the Prophet said to her "O `Aisha' This is Gabriel and he sends his (greetings) salutations to you." `Aisha said, "Salutations (Greetings) to him, and Allah's Mercy and Blessings be on him," and addressing the Prophet she said, "You see what I don't see."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا
" يَا عَائِشَةُ، هَذَا جِبْرِيلُ يَقْرَأُ عَلَيْكِ السَّلاَمَ ". فَقَالَتْ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ. تَرَى مَا لاَ أَرَى. تُرِيدُ النَّبِيَّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 3217 |
| In-book reference | : Book 59, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 440 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 711
‘Urwah reported on the authority of ‘A’ishah:
The Messenger of Allah (saws) used to pray at night and she (‘A’ishah) would lie between him and the qiblah, sleeping on the bed on which he would sleep. When he wanted to offer the witr prayer, he awakened her and she offered the witr prayer.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي صَلاَتَهُ مِنَ اللَّيْلِ وَهِيَ مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ رَاقِدَةً عَلَى الْفِرَاشِ الَّذِي يَرْقُدُ عَلَيْهِ حَتَّى إِذَا أَرَادَ أَنْ يُوتِرَ أَيْقَظَهَا فَأَوْتَرَتْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 711 |
| In-book reference | : Book 2, Hadith 321 |
| English translation | : Book 2, Hadith 711 |
Riyad as-Salihin 12
'Abdullah bin 'Umar bin Al-Khattab (May Allah be pleased with them) narrated that:
He heard Messenger of Allah (PBUH) as saying: "Three men, amongst those who came before you, set out until night came and they reached a cave, so they entered it. A rock fell down from the mountain and blocked the entrance of the cave. They said: 'Nothing will save you from this unless you supplicate to Allah by virtue of a righteous deed you have done.' Thereupon, one of them said: 'O Allah! I had parents who were old, and I used to offer them milk before any of my children or slaves. One day, I went far away in search of grazing and could not come back until they had slept. When I milked as usual and brought the drink I found them both asleep. I hated to disturb them and also disliked to give milk to my children before them. My children were crying out of hunger at my feet but I awaited with the bowl in my hand for them to wake up. When they awoke at dawn, they drank milk. O Allah! If I did so to seek Your Pleasure, then deliver us from the distress caused by the rock'. The rock moved slightly but they were unable to escape. The next said: 'O Allah! I had a cousin whom I loved more than any one else (in another version he said: as a man can love a woman). I wanted to have sexual intercourse with her but she refused. Hard pressed in a year of famine, she approached me. I gave her one hundred and twenty dinars on condition that she would yield herself to me. She agreed and when we got together (for sexual intercourse), she said: Fear Allah and do not break the seal unlawfully. I moved away from her in spite of the fact that I loved her most passionately; and I let her keep the money I had given her. O Allah! If I did that to seek Your Pleasure, then, remove the distress in which we are.' The rock moved aside a bit further but they were still unable to get out. The third one said: 'O Allah! I hired some labourers and paid them their wages except one of them departed without taking his due. I invested his money in business and the business prospered greatly. After a long time, he came to me and said: O slave of Allah! Pay me my dues. I said: All that you see is yours - camels, cattle, goats and slaves. He said: O slave of Allah! Do not mock at me. I assured him that I was not joking. So he took all the things and went away. He spared nothing. O Allah! If I did so seeking Your Pleasure, then relieve us of our distress.' The rock slipped aside and they got out walking freely".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي عبد الرحمن عبد الله بن عمر بن الخطاب، رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: " انطلق ثلاثة نفر ممن كان قبلكم حتى آواهم المبيت إلى غار فدخلوه، فانحدرت صخرة من الجبل فسدت عليهم الغار، فقالوا: إنه لا ينجيكم من هذه الصخرة إلا أن تدعوا الله بصالح أعمالكم. قال رجل منهم: اللهم كان لي أبوان شيخان كبيران، وكنت لا أغبق قبلهما أهلاً ولا مالاً. فنأى بى طلب الشجر يوماً فلم أرح عليهما حتى ناما فحلبت لهما غبوقهما فوجدتهما نائمين فكرهت أن أوقظهما وأن أغبق قبلهما أهلاً أو مالاً، فلبثت- والقدح على يدى- أنتظر استيقاظهما حتى برق الفجر والصبية يتضاغون عند قدمى- فاستيقظا فشربا غبوقهما. اللهم إن كنت فعلت ذلك ابتغاء وجهك ففرج عنا ما نحن فيه من هذه الصخرة، فانفرجت شيئاً لا يستطيعون الخروج منه. قال الآخر: اللهم إنه كانت لي ابنة عم كانت أحب الناس إلىّ " وفى رواية: "كنت أحبها كأشد ما يحب الرجال النساء، فأردتها على نفسها فامتنعت منى حتى ألمّت بها سنة من السنين فجاءتنى فأعطيتها عشرين ومائة دينار على أن تخلى بينى وبين نفسها ففعلت، حتى إذا قدرت عليها" وفى رواية: "فلما قعدت بين رجليها، قالت: اتق الله ولا تفض الخاتم إلا بحقه، فانصرفت عنها وهى أحب الناس إلى وتركت الذهب الذى أعطيتها، اللهم إن كنت فعلت ذلك ابتغاء وجهك فافرج عنا ما نحن فيه، فانفرجت الصخرة غير أنهم لا يستطيعون الخروج منها. وقال الثالث: اللهم استأجرت أجراء وأعطيتهم أجرهم غير رجل واحد ترك الذى له وذهب، فثمرت أجره حتى كثرت منه الأموال، فجاءنى بعد حين فقال: ...
| Reference | : Riyad as-Salihin 12 |
| In-book reference | : Introduction, Hadith 12 |
Sunan Abi Dawud 2237
Al-Qasim said:
Aisha intended to set free two slaves of her who were spouses. She, therefore, asked the Prophet (saws) about this matter. He commanded to begin with the man before the woman. The narrator Nasr said: Abu 'Ali al-Hanafi reported it to me on the authority of Ubaydullah.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَنَصْرُ بْنُ عَلِيٍّ، قَالَ زُهَيْرٌ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مَوْهَبٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، أَنَّهَا أَرَادَتْ أَنْ تَعْتِقَ، مَمْلُوكَيْنِ لَهَا زَوْجٌ قَالَ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَمَرَهَا أَنْ تَبْدَأَ بِالرَّجُلِ قَبْلَ الْمَرْأَةِ . قَالَ نَصْرٌ أَخْبَرَنِي أَبُو عَلِيٍّ الْحَنَفِيُّ عَنْ عُبَيْدِ اللَّهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2237 |
| In-book reference | : Book 13, Hadith 63 |
| English translation | : Book 12, Hadith 2229 |
Mishkat al-Masabih 763
Umm Salama said that she asked God's Messenger whether a woman might pray in a shift and veil without wearing a lower garment. He replied, “If the shift is ample and covers the surface of her feet.”
Abu Dawud transmitted it and he mentioned a number who did not trace it beyond Umm Salama.
وَعَنْ أُمِّ سَلَمَةَ أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَتُصَلِّي الْمَرْأَةُ فِي درع وخمار لَيْسَ عَلَيْهَا إِزَارٌ؟ قَالَ: «إِذَا كَانَ الدِّرْعُ سَابِغًا يُغَطِّي ظُهُورَ قَدَمَيْهَا» . رَوَاهُ أَبُو دَاوُدَ وَذَكَرَ جمَاعَة وَقَفُوهُ على أم سَلمَة
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 763 |
| In-book reference | : Book 4, Hadith 191 |
Mishkat al-Masabih 1122
Abu Umama reported God’s Messenger as saying, "There are three people whose prayer does not pass beyond earshot:
a runaway slave till he returns, a woman with whom her husband is displeased throughout the night, and an imam whose people do not like him.”
Tirmidhi transmitted it, and said this is a gharib tradition.
وَعَنْ أَبِي أُمَامَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ثَلَاثَةٌ لَا تُجَاوِزُ صَلَاتُهُمْ آذَانَهُمْ: الْعَبْدُ الْآبِقُ حَتَّى يَرْجِعَ وَامْرَأَةٌ بَاتَتْ وَزَوْجُهَا عَلَيْهَا سَاخِطٌ وَإِمَامُ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1122 |
| In-book reference | : Book 4, Hadith 539 |
Mishkat al-Masabih 4398
Ibn az-Zubair told that a woman client of theirs took az-Zubair’s daughter to ‘Umar b. al-Khattab wearing bells on her leg. ‘Umar cut them off and said he had heard God’s messenger say, “There is a devil along with each bell.”
Abu Dawud transmitted it.
وَعَن ابنِ الزبيرِ: أَنَّ مَوْلَاةً لَهُمْ ذَهَبَتْ بِابْنَةِ الزُّبَيْرِ إِلَى عُمَرَ بْنِ الْخَطَّابِ وَفِي رِجْلِهَا أَجْرَاسٌ فَقَطَعَهَا عمر وَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَعَ كُلِّ جَرَسٍ شَيْطَانٌ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4398 |
| In-book reference | : Book 22, Hadith 88 |
Narrated [Anas (RA)]:
'Aishah (RA) had a Qiram (a soft piece of cloth with colours) with which she had screened one side of her house. The Prophet (SAW) said, "Take away this Qiram of yours, for its pictures are displayed in front of me during my prayer."
[Reported by al-Bukhari].
وَعَنْهُ قَالَ : { كَانَ قِرَامٌ لِعَائِشَةَ -رَضِيَ اَللَّهُ عَنْهَا- سَتَرَتْ بِهِ جَانِبَ بَيْتِهَا فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -أَمِيطِي عَنَّا قِرَامَكِ هَذَا , فَإِنَّهُ لَا تَزَالُ تَصَاوِيرُهُ تَعْرِضُ لِي فِي صَلَاتِي } رَوَاهُ اَلْبُخَارِيُّ 1
| Sunnah.com reference | : Book 2, Hadith 116 |
| English translation | : Book 2, Hadith 244 |
| Arabic reference | : Book 2, Hadith 246 |
Mishkat al-Masabih 471
Al-Hakam b. ‘Amr said that God’s messenger forbade that a man should perform ablution with the water left over by his wife after purifying herself.
Abu Dawud, Ibn Majah and Tirmidhi transmitted it. Tirmidhi adding “Or he said, “With her leavings’.” He said that this is a hasan sahih tradition.
وَعَن الحكم بن عَمْرو قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَتَوَضَّأَ الرَّجُلُ بِفَضْلِ طَهُورِ الْمَرْأَةِ. رَوَاهُ أَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالتِّرْمِذِيُّ: وَزَادَ: أَوْ قَالَ: بِسُؤْرِهَا. وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 471 |
| In-book reference | : Book 3, Hadith 175 |
Mishkat al-Masabih 3338
Abu Sa'id al-Khurdi traced to the Prophet the following statement regarding the captives taken at Autas, “There must be no intercourse with a pregnant woman till she gives birth to her child, or with one who is not pregnant till she has had one menstrual period.”
Ahmad, Abu Dawud and Darimi transmitted it.
عَن أبي سعيدٍ الخدريِّ رَفْعَهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي سَبَايَا أَوْطَاسٍ: «لَا تُوطَأُ حَامِلٌ حَتَّى تَضَعَ وَلَا غَيْرُ ذَاتِ حَمْلٍ حَتَّى تَحِيضَ حَيْضَةً» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالدَّارِمِيُّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3338 |
| In-book reference | : Book 13, Hadith 252 |
Sahih Muslim 1112 b
'Abbad b. Abdullah b. Zubair narrated that he heard 'A'isha (Allah be pleased with her) saying:
A person came to the Messenger of Allah (may peace be upon him), and he then narrated the hadith. But (neither these words are found):" Give charity, give charity" (nor) his words:" during the day time".
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، أَنَّ مُحَمَّدَ بْنَ جَعْفَرِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ أَنَّ عَبَّادَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ حَدَّثَهُ أَنَّهُ، سَمِعَ عَائِشَةَ، - رضى الله عنها - تَقُولُ أَتَى رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْحَدِيثَ وَلَيْسَ فِي أَوَّلِ الْحَدِيثِ
" تَصَدَّقْ تَصَدَّقْ " . وَلاَ قَوْلُهُ نَهَارًا .
| Reference | : Sahih Muslim 1112b |
| In-book reference | : Book 13, Hadith 108 |
| USC-MSA web (English) reference | : Book 6, Hadith 2464 |
| (deprecated numbering scheme) |
Sahih Muslim 1146 a
Abu Salama reported:
I heard 'A'isha (Allah be pleased with her) as saying: I had to complete some of the fasts of Ramadan, but I could not do it but during the month of Sha'ban due to my duties to the Messenger of Allah (may peace be upon him) or with the Messenger of Allah (may peace be upon him).
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ أَبِي، سَلَمَةَ قَالَ سَمِعْتُ عَائِشَةَ، - رضى الله عنها - تَقُولُ كَانَ يَكُونُ عَلَىَّ الصَّوْمُ مِنْ رَمَضَانَ فَمَا أَسْتَطِيعُ أَنْ أَقْضِيَهُ إِلاَّ فِي شَعْبَانَ الشُّغُلُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَوْ بِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1146a |
| In-book reference | : Book 13, Hadith 193 |
| USC-MSA web (English) reference | : Book 6, Hadith 2549 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2961
It was
narrated from Umm Salamah that she fell sick, so the Messenger
of
Allah (saw) told her to perform Tawaf from behind the people,
riding.
She said:
“I saw the Messenger of Allah (saw) praying facing
the
House, and reciting: “By the Tur (Mount), And by the Book
Inscribed.’” [52:1-2]
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، وَأَحْمَدُ بْنُ سِنَانٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ، عَنْ أُمِّ سَلَمَةَ، أَنَّهَا مَرِضَتْ فَأَمَرَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ تَطُوفَ مِنْ وَرَاءِ النَّاسِ وَهِيَ رَاكِبَةٌ . قَالَتْ فَرَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي إِلَى الْبَيْتِ وَهُوَ يَقْرَأُ {وَالطُّورِ * وَكِتَابٍ مَسْطُورٍ} . قَالَ ابْنُ مَاجَهْ هَذَا حَدِيثُ أَبِي بَكْرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2961 |
| In-book reference | : Book 25, Hadith 80 |
| English translation | : Vol. 4, Book 25, Hadith 2961 |
Yahya related to me from Malik from al-Fudayl ibn Abi Abdullah, the mawla of al-Mahri that al-Qasim ibn Muhammad and Salim ibn Abdullah said, "When a woman is divorced and begins her third period, she is clearly separated from him and is free to marry again."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ الْفُضَيْلِ بْنِ أَبِي عَبْدِ اللَّهِ، مَوْلَى الْمَهْرِيِّ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَسَالِمَ بْنَ عَبْدِ اللَّهِ، كَانَا يَقُولاَنِ إِذَا طُلِّقَتِ الْمَرْأَةُ فَدَخَلَتْ فِي الدَّمِ مِنَ الْحَيْضَةِ الثَّالِثَةِ فَقَدْ بَانَتْ مِنْهُ وَحَلَّتْ .
| USC-MSA web (English) reference | : Book 29, Hadith 59 |
| Arabic reference | : Book 29, Hadith 1220 |
Sahih al-Bukhari 6121
Narrated Um Salama:
Um Sulaim came to Allah's Apostle and said, "O Allah's Apostle! Verily, Allah does not feel shy to tell the truth. If a woman gets a nocturnal sexual discharge (has a wet dream), is it essential for her to take a bath? He replied, "Yes if she notices a discharge."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحِي مِنَ الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ غُسْلٌ إِذَا احْتَلَمَتْ فَقَالَ
" نَعَمْ إِذَا رَأَتِ الْمَاءَ ".
| Reference | : Sahih al-Bukhari 6121 |
| In-book reference | : Book 78, Hadith 148 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 142 |
| (deprecated numbering scheme) |
Riyad as-Salihin 323
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) said, "The bond of relationship is suspending from the Throne, and says: 'He who keeps good relations with me, Allah will keep connection with him, but whosoever severs relations with me, Allah will sever connection with him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة قالت: قال رسول الله صلى الله عليه وسلم:
"الرحم معلقة بالعرش تقول: من وصلني، وصله الله، ومن قطعني، قطعه الله" ((متفق عليه)).
| Reference | : Riyad as-Salihin 323 |
| In-book reference | : Introduction, Hadith 323 |
Riyad as-Salihin 732
'Aishah (May Allah be pleased with her) reported:
The Messenger of Allah (PBUH) was eating with his six Companions when a desert Arab came and ate up the food in two mouthfuls. Messenger of Allah (PBUH) said, "Had he mentioned the Name of Allah, it would have sufficed for all of you."
[At-Tirmidhi].
[At-Tirmidhi].
وعن عائشة رضى الله عنها قالت: كان رسول الله صلى الله عليه وسلم يأكل طعاماً في ستة من أصحابه، فجاء أعرابى، فأكله بلقمتين. فقال رسول الله صلى الله عليه وسلم
"أما إنه لو سمى لكفاكم".((رواه الترمذي))
| Reference | : Riyad as-Salihin 732 |
| In-book reference | : Book 2, Hadith 6 |
Riyad as-Salihin 1533
Fatimah bint Qais (May Allah be pleased with her) said:
I came to the Prophet (PBUH) and said to him: "Muawiyah and Abul-Jahm sent me a proposal of marriage." The Messenger of Allah (PBUH) said, "Muawiyah is destitute and he has no property, and Abul-Jahm is very hard on women."
[Bukhari and Muslim].
[Bukhari and Muslim].
وعن فاطمة بنت قيس رضي الله عنها قالت: أتيت النبي صلى الله عليه وسلم، فقلت: إن أبا الجهم ومعاوية خطباني؟ فقال رسول الله صلى الله عليه وسلم:"أما معاوية، فصعلوك لا مال له ، وأما أبوالجهم، فلا يضع العصا عن عاتقه" ((متفق عليه)) .
وفي رواية لمسلم : "وأما أبو الجهم فضراب للنساء" وهو تفسير لرواية: " لا يضع العصا عن عاتقه" وقيل: معناه: كثير الأسفار.
| Reference | : Riyad as-Salihin 1533 |
| In-book reference | : Book 17, Hadith 23 |
Riyad as-Salihin 1200
Shuraih bin Hani (May Allah be pleased with him) reported:
I asked 'Aishah (may Allah be pleased with her): "What was the first thing which the Prophet (PBUH) would do when he entered his house?" She replied: "He would use Miswak (tooth-stick)."
[Muslim].
[Muslim].
وعن شريح بن هانئ قال: قلت لعائشة، رضي الله عنها: بأي شيء كان يبدأ النبي صلى الله عليه وسلم إذا دخل بيته. قالت: بالسواك. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1200 |
| In-book reference | : Book 8, Hadith 210 |
Sunan an-Nasa'i 1206
It was narrated that 'Aishah, may Allah (SWT) be pleased with her, said:
"I knocked at the door when the Messenger of Allah (SAW) was offering a voluntary prayer. The door was in the direction of the Qiblah so he took a few steps to his right or left and opened the door, then he went back to where he was praying."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ وَرْدَانَ، قَالَ حَدَّثَنَا بُرْدُ بْنُ سِنَانَ أَبُو الْعَلاَءِ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتِ اسْتَفْتَحْتُ الْبَابَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي تَطَوُّعًا وَالْبَابُ عَلَى الْقِبْلَةِ فَمَشَى عَنْ يَمِينِهِ أَوْ عَنْ يَسَارِهِ فَفَتَحَ الْبَابَ ثُمَّ رَجَعَ إِلَى مُصَلاَّهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 1206 |
| In-book reference | : Book 13, Hadith 28 |
| English translation | : Vol. 2, Book 13, Hadith 1207 |
Yahya related to me from Malik from Hisham ibn Urwa that Asma bint Abi Bakr said to her family, "Perfume my clothes with incense when I die and then embalm me. Do not put any of the embalming substance on my shroud, and do not follow me with a burning torch."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا قَالَتْ لأَهْلِهَا أَجْمِرُوا ثِيَابِي إِذَا مِتُّ ثُمَّ حَنِّطُونِي وَلاَ تَذُرُّوا عَلَى كَفَنِي حِنَاطًا وَلاَ تَتْبَعُونِي بِنَارٍ .
| USC-MSA web (English) reference | : Book 16, Hadith 12 |
| Arabic reference | : Book 16, Hadith 534 |
Sahih Muslim 2509 a
Anas b. Malik reported that a woman from the Ansar came to Allah's Messenger (may peace be upon him) and Allah's Messenger (may peace be upon him) stood aside with her and said:
By Him in Whose Hand is my life, you are dearest to me amongst the people. He repeated it thrice.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنْ غُنْدَرٍ، قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ جَاءَتِ امْرَأَةٌ مِنَ
الأَنْصَارِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - فَخَلاَ بِهَا رَسُولُ اللَّهِ صلى الله
عليه وسلم وَقَالَ
" وَالَّذِي نَفْسِي بِيَدِهِ إِنَّكُمْ لأَحَبُّ النَّاسِ إِلَىَّ " . ثَلاَثَ مَرَّاتٍ .
| Reference | : Sahih Muslim 2509a |
| In-book reference | : Book 44, Hadith 247 |
| USC-MSA web (English) reference | : Book 31, Hadith 6102 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 327
Narrated `Aisha:
(the wife of the Prophet) Um Habiba got bleeding in between the periods for seven years. She asked Allah's Apostle about it. He ordered her to take a bath (after the termination of actual periods) and added that it was (from) a blood vessel. So she used to take a bath for every prayer.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنِي ابْنُ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَنْ عَمْرَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ أُمَّ حَبِيبَةَ اسْتُحِيضَتْ سَبْعَ سِنِينَ، فَسَأَلَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ، فَأَمَرَهَا أَنْ تَغْتَسِلَ فَقَالَ
" هَذَا عِرْقٌ ". فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلاَةٍ.
| Reference | : Sahih al-Bukhari 327 |
| In-book reference | : Book 6, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 324 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3011
It was narrated that Usamah bin Zaid said:
"I was a companion rider with the Prophet at Arafat. He raised his hands in supplication, so his she-camel began leaning and he dropped her halter, so he took the halter with one of his hands while he was raising the other hand."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، عَنْ هُشَيْمٍ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، قَالَ قَالَ أُسَامَةُ بْنُ زَيْدٍ كُنْتُ رَدِيفَ النَّبِيِّ صلى الله عليه وسلم بِعَرَفَاتٍ فَرَفَعَ يَدَيْهِ يَدْعُو فَمَالَتْ بِهِ نَاقَتُهُ فَسَقَطَ خِطَامُهَا فَتَنَاوَلَ الْخِطَامَ بِإِحْدَى يَدَيْهِ وَهُوَ رَافِعٌ يَدَهُ الأُخْرَى .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3011 |
| In-book reference | : Book 24, Hadith 394 |
| English translation | : Vol. 3, Book 24, Hadith 3014 |
Sunan an-Nasa'i 3243
'Abdullah bin 'Amr used to say:
"The Messenger of Allah forbade offering more for something that has already been bought by his brother, or for a man to propose marriage to a woman when someone else has already proposed to her, unless the previous suitor gave up the idea or gave him permission."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ سَمِعْتُ نَافِعًا، يُحَدِّثُ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَبِيعَ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلاَ يَخْطُبُ الرَّجُلُ عَلَى خِطْبَةِ الرَّجُلِ حَتَّى يَتْرُكَ الْخَاطِبُ قَبْلَهُ أَوْ يَأْذَنَ لَهُ الْخَاطِبُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3243 |
| In-book reference | : Book 26, Hadith 48 |
| English translation | : Vol. 4, Book 26, Hadith 3245 |
Sunan an-Nasa'i 4491
It was narrated that Abu Hurairah said:
"The Messenger of Allah forbade meeting (the traders on the way) a Muhajhir selling for a Bedouin, keeping the milk in the udder of an animal (so as to increase its price), artificially inflating prices, a man to urge the cancellation of sale already agreed upon and a woman to ask that her sister (in faith) be divorced."
أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ تَمِيمٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنِي شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ التَّلَقِّي وَأَنْ يَبِيعَ مُهَاجِرٌ لِلأَعْرَابِيِّ وَعَنِ التَّصْرِيَةِ وَالنَّجْشِ وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَأَنْ تَسْأَلَ الْمَرْأَةُ طَلاَقَ أُخْتِهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4491 |
| In-book reference | : Book 44, Hadith 43 |
| English translation | : Vol. 5, Book 44, Hadith 4496 |
Jami` at-Tirmidhi 3876
Narrated 'Aishah:
"I did not envy any woman as I envied Khadijah - and the Messenger of Allah (SAW) did not marry me except after she had died - that was because the Messenger of Allah (SAW) gave her glad tidings of a house in Paradise made of Qasab, without clamoring nor discomforts in it."
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ مَا حَسَدْتُ أَحَدًا مَا حَسَدْتُ خَدِيجَةَ وَمَا تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ بَعْدَ مَا مَاتَتْ وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَشَّرَهَا بِبَيْتٍ فِي الْجَنَّةِ مِنْ قَصَبٍ لاَ صَخَبَ فِيهِ وَلاَ نَصَبَ . هَذَا حَدِيثٌ حَسَنٌ . مِنْ قَصَبٍ قَالَ إِنَّمَا يَعْنِي بِهِ قَصَبَ اللُّؤْلُؤِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3876 |
| In-book reference | : Book 49, Hadith 276 |
| English translation | : Vol. 1, Book 46, Hadith 3876 |
Sunan an-Nasa'i 579
It was narrated from Umm Salamah that the Prophet (PBUH) once prayed two Rak'ahs after 'Asr in her house. She asked him about that and he said:
"They are two Rak'ahs that I used to pray after Zuhr, but I got distracted and forgot them until I prayed 'Asr."
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ مَعْمَرًا، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فِي بَيْتِهَا بَعْدَ الْعَصْرِ رَكْعَتَيْنِ مَرَّةً وَاحِدَةً وَأَنَّهَا ذَكَرَتْ ذَلِكَ لَهُ فَقَالَ
" هُمَا رَكْعَتَانِ كُنْتُ أُصَلِّيهِمَا بَعْدَ الظُّهْرِ فَشُغِلْتُ عَنْهُمَا حَتَّى صَلَّيْتُ الْعَصْرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 579 |
| In-book reference | : Book 6, Hadith 86 |
| English translation | : Vol. 1, Book 6, Hadith 580 |
Sahih Muslim 1459 a
'A'isha (Allah be pleased with her) reported:
Allah's Messenger (may peace be upon him) visited me looking pleased as if his face was glistening and said: Did you see that Mujazziz cast a glance at Zaid b. Haritha and Usama b. Zaid, and (then) said: Some (of the features) of their feet are found in the others?
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ رُمْحٍ، قَالاَ أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ، سَعِيدٍ حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ عَلَىَّ مَسْرُورًا تَبْرُقُ أَسَارِيرُ وَجْهِهِ فَقَالَ
" أَلَمْ تَرَىْ أَنَّ مُجَزِّزًا نَظَرَ آنِفًا إِلَى زَيْدِ بْنِ حَارِثَةَ وَأُسَامَةَ بْنِ زَيْدٍ فَقَالَ إِنَّ بَعْضَ هَذِهِ الأَقْدَامِ لَمِنْ بَعْضٍ " .
| Reference | : Sahih Muslim 1459a |
| In-book reference | : Book 17, Hadith 50 |
| USC-MSA web (English) reference | : Book 8, Hadith 3439 |
| (deprecated numbering scheme) |
Sahih Muslim 2245 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
There was a dog moving around a well whom thirst would have killed. Suddenly a prostitute from the prostitutes of Bani Isra'il happened to see it and she drew water in her shoe and made it drink, and she was pardoned because of this.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ
أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" بَيْنَمَا كَلْبٌ يُطِيفُ بِرَكِيَّةٍ قَدْ كَادَ يَقْتُلُهُ الْعَطَشُ إِذْ رَأَتْهُ بَغِيٌّ مِنْ بَغَايَا بَنِي
إِسْرَائِيلَ فَنَزَعَتْ مُوقَهَا فَاسْتَقَتْ لَهُ بِهِ فَسَقَتْهُ إِيَّاهُ فَغُفِرَ لَهَا بِهِ " .
| Reference | : Sahih Muslim 2245b |
| In-book reference | : Book 39, Hadith 212 |
| USC-MSA web (English) reference | : Book 26, Hadith 5579 |
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Sahih al-Bukhari 2635
Narrated Abu Huraira:
Allah's Apostle said, "The Prophet Abraham migrated with Sarah. The people (of the town where they migrated) gave her Ajar (i.e. Hajar). Sarah returned and said to Abraham, "Do you know that Allah has humiliated that pagan and he has given a slave-girl for my service?"
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " هَاجَرَ إِبْرَاهِيمُ بِسَارَةَ، فَأَعْطَوْهَا آجَرَ، فَرَجَعَتْ فَقَالَتْ أَشَعَرْتَ أَنَّ اللَّهَ كَبَتَ الْكَافِرَ وَأَخْدَمَ وَلِيدَةً ". وَقَالَ ابْنُ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم " فَأَخْدَمَهَا هَاجَرَ ".
| Reference | : Sahih al-Bukhari 2635 |
| In-book reference | : Book 51, Hadith 67 |
| USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 803 |
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Sahih al-Bukhari 3895
Narrated `Aisha:
That the Prophet said to her, "You have been shown to me twice in my dream. I saw you pictured on a piece of silk and some-one said (to me). 'This is your wife.' When I uncovered the picture, I saw that it was yours. I said, 'If this is from Allah, it will be done."
حَدَّثَنَا مُعَلًّى، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا
" أُرِيتُكِ فِي الْمَنَامِ مَرَّتَيْنِ، أَرَى أَنَّكِ فِي سَرَقَةٍ مِنْ حَرِيرٍ وَيَقُولُ هَذِهِ امْرَأَتُكَ فَاكْشِفْ عَنْهَا فَإِذَا هِيَ أَنْتِ فَأَقُولُ إِنْ يَكُ هَذَا مِنْ عِنْدِ اللَّهِ يُمْضِهِ ".
| Reference | : Sahih al-Bukhari 3895 |
| In-book reference | : Book 63, Hadith 120 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 235 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1291
Narrated Ibn Abi Laila:
No one told us that the Prophet (saws) had offered Duha prayer except Umm Hani. She said that the Prophet (saws) had taken bath in her house on the day of the Conquest of Mecca and prayed eight rak'ahs. But no one saw him afterwards praying these rak'ahs.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ مَا أَخْبَرَنَا أَحَدٌ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم صَلَّى الضُّحَى غَيْرَ أُمِّ هَانِئٍ فَإِنَّهَا ذَكَرَتْ أَنَّ النَّبِيَّ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ اغْتَسَلَ فِي بَيْتِهَا وَصَلَّى ثَمَانِيَ رَكَعَاتٍ فَلَمْ يَرَهُ أَحَدٌ صَلاَّهُنَّ بَعْدُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1291 |
| In-book reference | : Book 5, Hadith 42 |
| English translation | : Book 5, Hadith 1286 |
Sahih Muslim 10
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Ask me (about religious matters), but they (the Companions) were in awe of asking him. Then came
a man, and sat near his knees and said: O Messenger of Allah, what is al-Islam? So he (the Holy Prophet) replied: [That] you do not associate anything with Allah, and establish the prayer, pay the alms (Zakat) and fast Ramadan. He said: You (have) told the truth. He said: Messenger of Allah, what is al-Iman (Faith)? He said: That you affirm your faith in Allah, His angels, His Books, His meeting, His Apostles, and that you believe in Resurrection and that you believe in Qadr (Divine Decree) in all its entirety. He (the inquirer) said: You have told the truth. He said: Messenger of Allah, what is al-Ihsan? Upon this he said: that you fear Allah as if you are seeing Him, and though you see Him not, verily He is seeing you. He (the inquirer) said: You (have) told the truth. He (the inquirer) said: When will the Hour (of Doom) occur? He said: The one who is being asked about it is no better informed than the inquirer and I will narrate some of its signs to you. When you see a [slave] woman giving birth to her master - then that is [one] of its signs. And when you see barefooted, naked, deaf and dumb (ignorant and foolish persons) as the rulers of the earth - then that is [one] of its signs. And when you see the shepherds of black (camels) exult in buildings - then that is [one] of its signs. The (Hour) is one of the five things of the unseen. No one knows them except Allah. Then (the Holy Prophet) recited (the folowing verse):" Verily Allah! with Him alone is the knowledge of the Hour and He it is Who sends down the rain and knows that which is in the wombs. And no soul knows what it shall earn on the morrow and a soul knows not in what land it shall die. Verily Allah is Knowing, Aware."
He (Abu Huraira) said: Then the person stood up (and made his way). Then the Messenger of Allah (may peace be upon him) said: Bring him back to me. He was searched for, but they could not find him. The Messenger of Allah (may peace be upon him) thereupon said: He was Gabriel and he wanted to teach you when you did not ask.
He (Abu Huraira) said: Then the person stood up (and made his way). Then the Messenger of Allah (may peace be upon him) said: Bring him back to me. He was searched for, but they could not find him. The Messenger of Allah (may peace be upon him) thereupon said: He was Gabriel and he wanted to teach you when you did not ask.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، - وَهُوَ ابْنُ الْقَعْقَاعِ - عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَلُونِي " فَهَابُوهُ أَنْ يَسْأَلُوهُ . فَجَاءَ رَجُلٌ فَجَلَسَ عِنْدَ رُكْبَتَيْهِ . فَقَالَ يَا رَسُولَ اللَّهِ مَا الإِسْلاَمُ قَالَ " لاَ تُشْرِكُ بِاللَّهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ " . قَالَ صَدَقْتَ . قَالَ يَا رَسُولَ اللَّهِ مَا الإِيمَانُ قَالَ " أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكِتَابِهِ وَلِقَائِهِ وَرُسُلِهِ وَتُؤْمِنَ بِالْبَعْثِ وَتُؤْمِنَ بِالْقَدَرِ كُلِّهِ " . قَالَ صَدَقْتَ . قَالَ يَا رَسُولَ اللَّهِ مَا الإِحْسَانُ قَالَ " أَنْ تَخْشَى اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لاَ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ " . قَالَ صَدَقْتَ . قَالَ يَا رَسُولَ اللَّهِ مَتَى تَقُومُ السَّاعَةُ قَالَ " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَسَأُحَدِّثُكَ عَنْ أَشْرَاطِهَا إِذَا رَأَيْتَ الْمَرْأَةَ تَلِدُ رَبَّهَا فَذَاكَ مِنْ أَشْرَاطِهَا وَإِذَا رَأَيْتَ الْحُفَاةَ الْعُرَاةَ الصُّمَّ الْبُكْمَ مُلُوكَ الأَرْضِ فَذَاكَ مِنْ أَشْرَاطِهَا وَإِذَا رَأَيْتَ رِعَاءَ الْبَهْمِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ فَذَاكَ مِنْ أَشْرَاطِهَا فِي خَمْسٍ مِنَ الْغَيْبِ لاَ يَعْلَمُهُنَّ إِلاَّ اللَّهُ " . ثُمَّ قَرَأَ ...
| Reference | : Sahih Muslim 10 |
| In-book reference | : Book 1, Hadith 7 |
| USC-MSA web (English) reference | : Book 1, Hadith 6 |
| (deprecated numbering scheme) |