I saw the Messenger of Allah (may peace be upon him) performing ablution as you saw me perform ablution. He then reported the tradition like that of al-Zuhrl and completed it.

The Messenger of Allah (saws) used to aske our permission on the day he had to stay with one of his wives (by turns) after the following Qur'anic verse was revealed: "You may distance those whom you like, and draw close to those whom you like" [33:51]. The narrator Mu'adhah said: I said to her: What did you say to the Messenger of Allah (saws) ? She said: I used to say: If had an option for that, I would not preferred anyone to myself.

When he( the Prophet) sat up the two rak’ahs he sat on his left foot; and when sat up after the last rak’ah he put out his left foot and sat on his hip.

Similar to the previous chain and said: "Between a slave and Shirk or disbelief is abandoning the Salat."

that the Messenger of Allah (SAW) said: "Indeed some poetry is wisdom".

that the Messenger of Allah (SAW) said: "None of those who gave the pledge under the tree shall enter the Fire."

"The Messenger of Allah (s.a.w) had a leather cushion stuffed with palm fibres which he would lean on."

I asked the Prophet (saws) about game killed by Mir'ad. So he said: 'What you kill by its sharp edge then eat it, and what you kill by its broad side then, it was killed by something blunt.'"

] This Hadith is Sahih.

that he asked Anas bin Malik: "Did the Companions of the Messenger of Allah (SAW) use to shake each other's hand?" He said, "Yes."

"The Messenger of Allah (SAW) did not die until the women had been made lawful for him."

Ibn ‘Abbas and Abu Huraira said God's messenger forbade the devil’s sacrification. Ibn Isa* added that this refers to the slaughtered animal whose skin is cut off and is then left to die without its jugular veins being severed. *Cf. Abu Dawud, Adahi, 17. Abu Dawud transmitted it.

"1 saw the Prophet rinse his mouth and sniff water in his nose using one hand, he did that thrice,"

"The Prophet performed Wudu; so he washed his face three times, and his hands three times, and wiped his head, and he said: "The ears are part of the head."

"The Prophet performed Wudu one time (for each limb)."

the Prophet said: "When one of you bows then says while he is bowing: (Subhana Rabbiyal Azim) 'Glorious is my Lord the Magnificent' three times, then he has completed his bowing. And that is the least of it. And when he prostrates and says while prostrating: (Subhana Rabbiyal A'la) 'Glorious is my Lord the Most High' three times, then he has completed his prostrations, and that is the least of it.'"

"When Allah's Messenger would raise his head from bowing he would say: (Sami Allahi liman hamidal. Rabba na lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'a ma bainahuma wa mil'a ma shi'ia min shay'in ba'd) 'Allah listens to those who praise Him. O our Lord! And to You is the praise that fills the heavens and fills the earth, and fills what is between them, and fills whatever there is beyond that You will.' He said: There are narrations on this topic from Ibn Umar, Ibn Abbas, Ibn Abi Awfa, Abu Juhaifa, and Abu Sa'eed.

"We said: 'O Messenger of Allah! We have learned about saying the Salam to you, but how about As-Salat upon you?' He said: 'Say: (Allahumma salli ala Muhammadin Wa Ala ali Muhammadin kama sallaita Ala Ibrahim, Innaka hamidan MAjid, Wa barik Ala Muhammadin wa Ala ali Muhammadin kamma barakta Ala Ibrahim Innaka Hamidan Majid)" O Allah! Send Salat upon Muhammad and upon Muhammad's family just as You have sent Salat upon Ibrahim, indeed You are the Praise and Majestic. And send blessings upon Muhammad and Muhammad's family just as You have sent blessing upon Ibrahim, indeed You are the Praised and Majestic.'Mahmud said: "Abu Usamah said: Za'idah added something for me, from Al-Amash, from Al-Hakam, from Abdur-Rahman bin Abi Laila, that he said: "We would say 'And upon us along with them.'"

"The Prophet prayed Maghrib in the Masjid of Banu Abdul-Ashbal, and some people stood to offer voluntary prayers, so the Prophet said: 'This Salat is to be performed by you in your homes.'"

"When Abdullah went to stone Jamrat Al-Aqabah, he went to the middle of the valley, faced the Ka'bah, and proceeded to stone the Jamrah at its southern wall. Then he stoned with seven pebbles, saying: "Allahu Akbar" with each pebble. Then he said: 'By Allah except Whom none is worthy of worship. This is where the one stoned to whom Surat Al-Baqarah was revealed.'"

"Ibn Umar was clinging on the two corners (in a manner that I had not seen any of the Companions of the Prophet doing) so I said: 'O Abu Abdur-Rahman! You are clinging on the two corners in a manner that I have not seen any of the Companions of the Prophet clining.' So he said: 'I do it because I heard the Messenger of Allah saying: "Touching them atones for sins." And I heard him saying: "Whoever performs Tawaf around this House seven times and he keeps track of it, then it is as if he freed a slave." And I heard him saying: "One foot is not put down, nor another raised except that Allah removes a sin from him and records a good merit for him."

"Ghilan bin Salamah Ath-Thaqafi accepted Islam and he had ten wives in Jahiliyyah who accepted Islam along with him. So the Prophet ordered (him) to chose four (of them)."

“O Messenger of Allah! A man among us would be in the desert and a small smell would come from him, (what should he do) while the water is scarce? So the Messenger of Allah said: “When one of you breaks wind then let him perform Wudu, and do not go into your women in their behinds for indeed Allah is not shy of the truth.”

(Another chain) from An-Nu'man bin Bashir with similar.

That the Messenger of Allah (saws) said: "A human does no action from the actions on the day of Nahr more beloved to Allah then spilling blood (of sacrificial animals). On the Day of Judgement, it will appear with its horns, and hair, and hooves, and indeed the blood will be accepted by Allah from where it is received before it even falls upon earth, so let your heart delight in it."

"Any Muslim man who frees a Muslim man, then it is his salvation from the Fire - each of his limbs suffices for a limb of himself. And any Muslim man that frees two Muslim women, then are his salvation from the Fire - each of their limbs suffices for a limb of himself. And any Muslim woman that frees a Muslim woman, then she is her salvation from the Fire - each of her limb suffices for a limb of herself."

"I granted asylum for two men among my brother-in-laws. So the Messeneger of Allah (saws) said: 'We grant security to whomever you have granted security.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

This is acted upon according to the people of knowledge. They permit assurance of protection by a women. This is the view of Ahmad and Ishaq. They permitted the asylum of a woman and slave

It has been related from other routes from 'Umar bin Al-Khattab that he permitted the asylum granted by a slave.

One of the narrators of this last narration Abu Murrah is the freed slave of 'Aqil bin Abi Talib - they also say that he was freed slave of Umm Hani' - and his name was Yazid.

It has been related from 'Ali bin Abi Talib and 'Abdullah bin 'Amr that the Prophet (saws) said: "The covenants of the Muslims are one, it covers the rest of them."

[Abu 'Eisa said:] According to the people of knowledge, the meaning of this Hadith is that whoever gives assurance of protection among the Muslims, then it is valis to all of them.

“We were with the Messenger of Allah (saws) on a military expedition. When we returned, we overlooked Al-Madinah, and the people were pronouncing the Takbīr, and they raised their voices with it. The Messenger of Allah (saws) said: ‘Verily, your Lord is not deaf nor absent, He is between you and between the heads of your mounts.’ Then he said: ‘O `Abdullah bin Qais, should I not inform you of a treasure from the treasures of Paradise: Lā ḥawla wa lā quwwata illā billāh (There is no might or power except by Allah).’”

that about Allah's saying: Thus we have made you a Wasata nation (2:143) - the Prophet (SAW) said: "The meaning of Wasata is just."
[Abu 'Eisa said: This Hadith is [Hasan] Sahih.

(Another chain) From Abu Sa'eed who narrated that: "The Messenger of Allah a said: 'Nuh will be called and it will be said: "Did you deliver (the Message)? "He will say: "Yes" and his people will be called and it will be said: "Did he call you?" They will say: "No warner came to us. No one came to us.' It will be said: "Who will testify for you?" So it is said: "Muhammad and his Ummah (community)." He (SAW) said: You will be brought to testify that he delivered (the Message) and that is His saying: Thus, we have made you a Wasata nation that you will be witnesses over mankind and the Messenger (Muhammad) will be a witness over you.' And Al-Wasat is "Just." (Sahih)
Abu 'Eisa said: This Hadith is Hasan Sahih.

"The one who inherits the Wala is the one who inherits the wealth."

"The Prophet (saws) prohibited branding on the face and striking (it)."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

"I asked Anas bin Malik: 'How were the sandals of the Messenger of Allah (saws) ? He said: 'They had two straps.'"

"The garment the Messenger (saws) like most to wear was the Hibrah."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.

From his father, from his grandfather who said: "I saw the Messenger of Allah (saws) drinking while standing and sitting."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

that the Messenger of Allah (SAW) said: "The most hated man to Allah is the most quarrelsome."

that Ibn 'Abbas said (regarding the Ayah): The heart lied not in what he (SAW) saw (53:11). He said: "He saw Him with his heart."

`Uthman (رضي الله عنه) was killed on the eighteenth of Dhul-Hijjah 35 AH, His caliphate lasted twelve years less twelve days.

Hassan ibn Atiyyah said: Makhul and Ibn Zakariyya went to Khalid ibn Ma'dan, and I also went along with them. He reported a tradition on the authority of Jubayr ibn Nufayr. He said: Go with us to Dhu Mikhbar, a man from the Companions of the Prophet (saws). We came to him and Jubayr asked him about peace. He said: I heard the Messenger of Allah (saws) say: You will make a secure peace with the Byzantines, then you and they will fight an enemy behind you.

Talhah ibn al-Bara' fell ill and the Prophet (saws) came to pay him a sick-visit. He said: I think Talhah has died; so tell me (about his death), and make haste, for it is not advisable that the corpse of a Muslim should remain withheld among his family.

On his father's authority, said that his grandfather said: We came down with the Messenger of Allah (saws) from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women.

Cutting of the hand is not be inflicted on one who snatches something.

Abu Dawud said : Ibn Juraij did not hear these two traditions from Abu al-Zubair, I have been informed by Ahmad. B. Hanbal saving : Ibn Juraij heard them from Yasin al-Zayyat.

Aby Dawud said: Al-Mughirah b. Muslim has transmitted it from Abu al-Zubair from Jabir From the prophet(saws).

I asked the Prophet (saws) ,and said: I set off my trained dogs, and they catch (something) for me: may I eat (it)? He said: When you set off trained dogs and mention Allah's name, eat what they catch for you. I said: Even if they killed (the game)? He said: Even if they killed (the game) as long as another dog does not join it. I said: I shoot with a featherless arrow, and it strikes the target, may I eat (it) ? He said: If you shoot with a featherless arrow and mention Allah's name, and it strikes the aim, and pierce it, eat it ; and if it strikes with its middle, do not eat (it).

when Ibn ‘Abbas took a bath because of sexual defilement, he poured (water) over his left hand with his right hand seven times. Once he forgot how many times he had poured (water). Therefore he asked me: how many times did I pour (water)? I do not know. He said : may you miss your mother! What prevented you from remembering it? He then performed ablution as he did for prayer and poured water over his skin (body). He then said: this is how the Messenger of Allah (May peace be upon him) purified (himself).

A man entered the mosque on camel and made it kneel down, and then tied his leg with rope. He then asked: Who among you is Muhammad? The Messenger of Allah (May peace be upon him) was sitting leaning upon something among them. We said to him: This white (man) who is leaning. The man said: O son of ‘Abd al-Muttalib. The Prophet (peace be upon him) said; I already responded to you. The man (again) said: O Muhammad. I am asking you. The narrator then narrated the rest of the tradition.

the Prophet would go through his beard."

[And I have in my book: "Ali bin Hujr informed me from lsma'il bin Ibrahim, from Ibn Juraij."]

(Another chain for) a similar narration (as no. 195).

the Prophet said: "Precede the morning with Al-Witr."

"When the Prophet prayed Fajr he would remain seated where he had prayed until the sun had risen."

(Another chain) from Khalid bin Ziyad with similar.