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Sunan an-Nasa'i 1162
It was narrated that 'Abdullah said:
"The Messenger of Allah (SAW) taught us to say when we sat following two rak'ahs: 'At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، عَنِ الأَشْجَعِيِّ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَقُولَ إِذَا جَلَسْنَا فِي الرَّكْعَتَيْنِ
" التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1162 |
| In-book reference | : Book 12, Hadith 134 |
| English translation | : Vol. 2, Book 12, Hadith 1163 |
Sunan an-Nasa'i 1164
It was narrated that 'Abdullah said:
"The Messenger of Allah (SAW) taught us the tashahhud for prayer and the tashahhud for Al-Hajah. The tashahhud for prayer is: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).' (to the end of the tashahhud)"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْثَرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم التَّشَهُّدَ فِي الصَّلاَةِ وَالتَّشَهُّدَ فِي الْحَاجَةِ فَأَمَّا التَّشَهُّدُ فِي الصَّلاَةِ
" التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " . إِلَى آخِرِ التَّشَهُّدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1164 |
| In-book reference | : Book 12, Hadith 136 |
| English translation | : Vol. 2, Book 12, Hadith 1165 |
Sunan an-Nasa'i 1171
Abdullah said:
"The Messenger of Allah (SAW) taught us the tashahhud just as he taught us a surah from the Quran: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ حَدَّثَنَا سَيْفٌ الْمَكِّيُّ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ حَدَّثَنِي أَبُو مَعْمَرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ عَلَّمَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم التَّشَهُّدَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ وَكَفُّهُ بَيْنَ يَدَيْهِ
" التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1171 |
| In-book reference | : Book 12, Hadith 143 |
| English translation | : Vol. 2, Book 12, Hadith 1172 |
Sunan an-Nasa'i 1174
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah (SAW) used to teach us the tashahhud as he taught us the Quran, and he used to say: : 'At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa barakatuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ash-hadu an la ilaha ill-Allah wa ash-hadu anna Muhammadan 'abduhu wa rasuluhu (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger).'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَطَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا التَّشَهُّدَ كَمَا يُعَلِّمُنَا الْقُرْآنَ وَكَانَ يَقُولُ
" التَّحِيَّاتُ الْمُبَارَكَاتُ الصَّلَوَاتُ الطَّيِّبَاتُ لِلَّهِ سَلاَمٌ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ سَلاَمٌ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1174 |
| In-book reference | : Book 12, Hadith 146 |
| English translation | : Vol. 2, Book 12, Hadith 1175 |
Jami` at-Tirmidhi 3395
Rafi` bin Khadij narrated that:
The Prophet said: “When one of you lies down on his right side, then says: ‘O Allah, I have submitted myself to You, and I have turned my face to You, and I lay myself down relying upon You, and I have entrusted my affair to You, there is no refuge [nor escape] from You except to You. I believe in Your Book and Your Messengers (Allāhumma innī aslamtu nafsī ilaika wa wajjahtu wajhī ilaika, wa alja’tu ẓahrī ilaika, wa fawwaḍtu amrī ilaika, lā malja'a [wa lā manjā] minka illā ilaik, ūminu bikitābika wa birusulika)’ – then if he dies that night, he shall enter Paradise.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَحْيَى بْنِ إِسْحَاقَ ابْنِ أَخِي، رَافِعِ بْنِ خَدِيجٍ عَنْ رَافِعِ بْنِ خَدِيجٍ، رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا اضْطَجَعَ أَحَدُكُمْ عَلَى جَنْبِهِ الأَيْمَنِ ثُمَّ قَالَ اللَّهُمَّ إِنِّي أَسْلَمْتُ نَفْسِي إِلَيْكَ وَوَجَّهْتُ وَجْهِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ أُومِنُ بِكِتَابِكَ وَبِرُسُلِكَ . فَإِنْ مَاتَ مِنْ لَيْلَتِهِ دَخَلَ الْجَنَّةَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ رَافِعِ بْنِ خَدِيجٍ رضى الله عنه .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3395 |
| In-book reference | : Book 48, Hadith 26 |
| English translation | : Vol. 6, Book 45, Hadith 3395 |
Jami` at-Tirmidhi 3501
Anas narrated that the Messenger of Allah (saws) said:
“Whoever says in the morning: ‘O Allah we have reached morning, calling You to witness, and calling the carriers of Your Throne to witness, and Your angels, and all of Your creation, that You are Allah, none has the right to be worshipped but You, Alone, without partner, and that Muhammad (saws) is Your slave and Your Messenger. (Allāhumma aṣbaḥnā nush-hiduka wa nush-hidu ḥamalata `arshika wa malā’ikataka wa jamī`a khalqika bi-annaka Allāh, lā ilāha illā anta, waḥdaka lā sharīka laka, wa anna Muḥammadan `abduka wa rasūluk)’ Allah will forgive him for whatever he does that day, and if he says it in the evening, Allah will forgive him for whatever sin he commits that night.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، وَهُوَ ابْنُ يَزِيدَ الْحِمْصِيُّ عَنْ بَقِيَّةَ بْنِ الْوَلِيدِ، عَنْ مُسْلِمِ بْنِ زِيَادٍ، قَالَ سَمِعْتُ أَنَسًا، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ حِينَ يُصْبِحُ اللَّهُمَّ أَصْبَحْنَا نُشْهِدُكَ وَنُشْهِدُ حَمَلَةَ عَرْشِكَ وَمَلاَئِكَتَكَ وَجَمِيعَ خَلْقِكَ بِأَنَّكَ الله لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ . إِلاَّ غَفَرَ اللَّهُ لَهُ مَا أَصَابَ فِي يَوْمِهِ ذَلِكَ وَإِنْ قَالَهَا حِينَ يُمْسِي غَفَرَ اللَّهُ لَهُ مَا أَصَابَ فِي تِلْكَ اللَّيْلَةِ مِنْ ذَنْبٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3501 |
| In-book reference | : Book 48, Hadith 132 |
| English translation | : Vol. 6, Book 45, Hadith 3501 |
Sahih al-Bukhari 1120
Narrated Ibn `Abbas:
When the Prophet got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa wa'duka-lhaq, wa liqa'uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahu'alaihi wasallam, Haq, was-sa'atu Haq. Allahumma aslamtu Laka wabika amantu, wa 'Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama'a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, 'Wala haula Wala quwata illa billah' (There is neither might nor power except with Allah).
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ، عَنْ طَاوُسٍ، سَمِعَ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ قَالَ " اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ، لَكَ مُلْكُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ حَقٌّ، وَقَوْلُكَ حَقٌّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَمُحَمَّدٌ صلى الله عليه وسلم حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ، لاَ إِلَهَ إِلاَّ أَنْتَ ـ أَوْ لاَ إِلَهَ غَيْرُكَ ـ ". قَالَ سُفْيَانُ وَزَادَ عَبْدُ الْكَرِيمِ أَبُو أُمَيَّةَ " وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ". قَالَ سُفْيَانُ قَالَ سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ سَمِعَهُ مِنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1120 |
| In-book reference | : Book 19, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 221 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1424
'Ali (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) was in Salat (prayer), he used to supplicate towards the end of prayer after Tashahhud and before the concluding salutations: "Allahum-maghfir li ma qaddamtu wa ma akh-khartu, wa ma asrartu, wa ma a'lantu, wa ma asraftu, wa ma Anta a'lamu bihi minni. Antal-Muqqadimu, wa Antal-Mu'akh-khiru. La ilaha illa Anta (O Allah! Forgive my former and latter sins, which I have done secretly and those which I have done openly, and that I have wronged others, and those defaults of mine about which You have better knowledge than I have. You Alone can send whomever You will to Jannah, and You Alone can send whomever You will to Hell-fire. None has the right to be worshipped but You."
[Muslim].
[Muslim].
وعن علي رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم إذا قام إلى الصلاة يكون من آخر ما يقول بين التشهد والتسليم:
"اللهم اغفر لي ما قدمت وما أخرت، وما أسررت وما أعلنت، وما أسرفت، وما أنت أعلم به مني، أنت المقدم، وأنت المؤخر، لا إله إلا أنت" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1424 |
| In-book reference | : Book 15, Hadith 17 |
Sunan an-Nasa'i 5458
It was narrated that Zaid bin Arqam said:
"I will not teach you anything but that which the Messenger of Allah [SAW] used to teach us. He said: 'Allahumma inni a'udhu bika min al-'ajzi wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa 'adhabil-qabri, Allahumma ati nafsi taqwaha, wa zakkiha anta khairu min zakkaha, anta waliyyuha wa mawlaha. Allahumma inni a'udhu bika min qalbin la yakhsha'u wa min nafsin la tashba'u wa 'ilmin la yanfa'u wa da'watin la yustajabu laha (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave. O Allah, make my soul obedient and purify it, for You are the best One to purify it, You are its Guardian and Lord. O Allah, I seek refuge in You from a heart that is not humble, a soul that is not satisfied, knowledge that is of no benefit and a supplication that is not answered.)"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُحَاضِرٌ، قَالَ حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ لاَ أُعَلِّمُكُمْ إِلاَّ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَعِلْمٍ لاَ يَنْفَعُ وَدَعْوَةٍ لاَ يُسْتَجَابُ لَهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5458 |
| In-book reference | : Book 50, Hadith 31 |
| English translation | : Vol. 6, Book 50, Hadith 5460 |
Sahih Muslim 495 b
This hadith has been narrated by Ja'far b. Rabi' with the same chain of transmitters. And in the narration transmitted by 'Amr b. al-Harith (the words are):
" When the Messenger of Allah (rtiay peace be upon him) prostrated, he spread out his arms so that the whiteness of his armpits was visible." And in the narration transmitted by al-Laith (the words are:" When the Messenger of Allah (may peace be upon him) prostrated. he spread his hands from the armpits so that I saw their whiteness."
حَدَّثَنَا عَمْرُو بْنُ سَوَّادٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، وَاللَّيْثُ بْنُ سَعْدٍ، كِلاَهُمَا عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، بِهَذَا الإِسْنَادِ . وَفِي رِوَايَةِ عَمْرِو بْنِ الْحَارِثِ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَجَدَ يُجَنِّحُ فِي سُجُودِهِ حَتَّى يُرَى وَضَحُ إِبْطَيْهِ . وَفِي رِوَايَةِ اللَّيْثِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا سَجَدَ فَرَّجَ يَدَيْهِ عَنْ إِبْطَيْهِ حَتَّى إِنِّي لأَرَى بَيَاضَ إِبْطَيْهِ .
| Reference | : Sahih Muslim 495b |
| In-book reference | : Book 4, Hadith 268 |
| USC-MSA web (English) reference | : Book 4, Hadith 1001 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5900
Narrated Anas bin Malik:
The Prophet was neither conspicuously tall, nor short; neither, very white, nor tawny. His hair was neither much curled, nor very straight. Allah sent him (as an Apostle) at the age of forty (and after that) he stayed for ten years in Mecca, and for ten more years in Medina. Allah took him unto Him at the age of sixty, and he scarcely had ten white hairs on his head and in his beard.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّهُ سَمِعَهُ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْسَ بِالطَّوِيلِ الْبَائِنِ، وَلاَ بِالْقَصِيرِ، وَلَيْسَ بِالأَبْيَضِ الأَمْهَقِ، وَلَيْسَ بِالآدَمِ، وَلَيْسَ بِالْجَعْدِ الْقَطَطِ، وَلاَ بِالسَّبْطِ، بَعَثَهُ اللَّهُ عَلَى رَأْسِ أَرْبَعِينَ سَنَةً، فَأَقَامَ بِمَكَّةَ عَشْرَ سِنِينَ، وَبِالْمَدِينَةِ عَشْرَ سِنِينَ، وَتَوَفَّاهُ اللَّهُ عَلَى رَأْسِ سِتِّينَ سَنَةً، وَلَيْسَ فِي رَأْسِهِ وَلِحْيَتِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ.
| Reference | : Sahih al-Bukhari 5900 |
| In-book reference | : Book 77, Hadith 117 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 787 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3623
Narrated Anas bin Malik:
"The Messenger of Allah (SAW) was not very tall nor was he [very] short, nor was he pale white, nor was he brown, nor was the wave of his hair completely curly nor straight. Allah sent him at the beginning of his forties and he stayed in Makkah for ten years, and in Al-Madinah for ten years. And Allah took him at the beginning of his sixties, and there were not more than twenty white hairs on his head or in his beard."
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، وَحَدَّثَنَا الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ لَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالطَّوِيلِ الْبَائِنِ وَلاَ بِالْقَصِيرِ الْمُتَرَدِّدِ وَلاَ بِالأَبْيَضِ الأَمْهَقِ وَلاَ بِالآدَمِ وَلَيْسَ بِالْجَعْدِ الْقَطَطِ وَلاَ بِالسَّبِطِ بَعَثَهُ اللَّهُ عَلَى رَأْسِ أَرْبَعِينَ سَنَةً فَأَقَامَ بِمَكَّةَ عَشْرَ سِنِينَ وَبِالْمَدِينَةِ عَشْرَ سِنِينَ وَتَوَفَّاهُ اللَّهُ عَلَى رَأْسِ سِتِّينَ سَنَةً وَلَيْسَ فِي رَأْسِهِ وَلِحْيَتِهِ عِشْرُونَ شَعْرَةً بَيْضَاءَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3623 |
| In-book reference | : Book 49, Hadith 19 |
| English translation | : Vol. 1, Book 46, Hadith 3623 |
Jami` at-Tirmidhi 2971
Narrated 'Adi bin Hatim:
"I asked the Messenger of Allah (SAW) about the fast, he said: 'Until the white (light) thread of dawn appears distinct to you from the black thread (of night)'" - he said: "So I took two ropes, one white and the other black to look at them. So the Messenger of Allah (SAW) said to me" - it was something that Sufyan (a sub narrator) did not remember - so he said: "It is only the night and the day."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّوْمِ فَقَالَ : ( حَتََّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ ) قَالَ فَأَخَذْتُ عِقَالَيْنِ أَحَدُهُمَا أَبْيَضُ وَالآخَرُ أَسْوَدُ فَجَعَلْتُ أَنْظُرُ إِلَيْهِمَا فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا لَمْ يَحْفَظْهُ سُفْيَانُ قَالَ " إِنَّمَا هُوَ اللَّيْلُ وَالنَّهَارُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2971 |
| In-book reference | : Book 47, Hadith 23 |
| English translation | : Vol. 5, Book 44, Hadith 2971 |
Riyad as-Salihin 1417
It has been reported that 'Abdullah bin Zubair (May Allah be pleased with them) used to recite after Taslim at the conclusion of every Salat (prayer):
"La ilaha illallahu wahdahu la sharika lahu, lahul- mulku, wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir. La hawla wa la quwwata illa billah. La ilaha illallahu, wa la na'budu illa iyyahu, Lahun-ni'matu, wa lahul-fadlu, wa lahuth-thana'ul-hasan. La ilaha ilallahu, mukhlisina, lahud-dina, wa lau karihal-kafirun (there is no true god except Allah; He is One. To Him belongs the dominion and to Him is all praise, and He is Powerful over all things. There is no power and might except with (the help of) Allah. There is no God but Allah and we worship none except Him, to Him belongs the bounty and to Him belongs the grace, and to Him belongs all excellent praise; there is no deity but Allah. We reserve our devotion exclusively for Him though the disbelievers may detest it)." Ibn Az-Zubair said: The Messenger of Allah (PBUH) used to celebrate Allah's Greatness in those terms after every Salat (prayer).
[Muslim].
[Muslim].
وعن عبد الله ابن الزبير رضي الله عنهما أنه كان يقول دبر كل صلاة، حين يسلم: لا إله إلا الله وحده لا شريك له ، له الملك وله الحمد ، وهو على كل شيء قدير . لا حول ولا قوة إلا بالله ،لا إله إلا الله، ولا نعبد إلا إياه، له النعمة، وله الفضل وله الثناء الحسن. لا إله إلا الله مخلصين له الدين ولو كره الكافرون . قال ابن الزبير: وكان رسول الله صلى الله عليه وسلم، يهلل بهن دبر كل صلاة. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1417 |
| In-book reference | : Book 15, Hadith 10 |
Hisn al-Muslim 50
Sajada wajhiya lilladhī khalaqahu,
wa shaqqa sam`ahu wa baṣarahu biḥawlihi wa quwwatihi.
Fatabārakallāhu 'aḥsanul-khāliqīn.
I have prostrated my face to the One Who created it,
and gave it hearing and sight by His might and His power.
Glory is to Allah, the Best of creators.
Reference:
At-Tirmidhi 2/474, Ahmad 6/30, and Al-Hakim
سَجَـدَ وَجْهـي للَّـذي خَلَقَـهُ
وَشَقَّ سَمْـعَـهُ وَبَصَـرَهُ بِحَـوْلِـهِ وَقُـوَّتِهِ
﴿فتَبـارَكَ اللهُ أَحْسَـنُ الخـالِقيـن﴾.
| Reference | : Hisn al-Muslim 50 |
Hisn al-Muslim 174
Allāhumma ḥawālaynā wa lā `alaynā.
Allāhumma `ala ‘l-ākāmi waẓ-ẓirāb,
wa buṭūni ‘l-awdiyati, wa manābitish-shajar.
O Allah, let the rain fall around us and not upon us,
O Allah, (let it fall) on the pastures, hills, valleys, and the roots of trees.
Reference:
Al-Bukhari 1/224, Muslim 1/614
اللّهُمَّ حَوالَيْنا وَلا عَلَيْـنا،
اللّهُمَّ عَلى الآكـامِ وَالظِّـراب،
وَبُطـونِ الأوْدِية، وَمَنـابِتِ الشَّجـر
| Reference | : Hisn al-Muslim 174 |
Sunan an-Nasa'i 1067
It was narrated from Ibn 'Abbas that:
When the Prophet (SAW) wanted to prostrate after bowing, he would say: "Allahumma, Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)"
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَافِعٍ، عَنْ وَهْبِ بْنِ مِينَاسٍ الْعَدَنِيِّ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا أَرَادَ السُّجُودَ بَعْدَ الرَّكْعَةِ يَقُولُ
" اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1067 |
| In-book reference | : Book 12, Hadith 39 |
| English translation | : Vol. 2, Book 12, Hadith 1068 |
Sunan Abi Dawud 16
Narrated Ibn 'Umar :
A man passed by the Prophet (sal Allaahu alayhi wa sallam ) while he was urinating, and saluted him. The Prophet (sal Allaahu alayhi wa sallam) did not return the salutation to him.
Abu Dawud said : It is narrated on the authority of Ibn 'Umar that the Prophet (sal Allaahu alayhi wa sallam) performed tayammum, then he returned the salutation to the man.
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا عُمَرُ بْنُ سَعْدٍ، عَنْ سُفْيَانَ، عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ مَرَّ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ يَبُولُ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ . قَالَ أَبُو دَاوُدَ وَرُوِيَ عَنِ ابْنِ عُمَرَ وَغَيْرِهِ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَيَمَّمَ ثُمَّ رَدَّ عَلَى الرَّجُلِ السَّلاَمَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 16 |
| In-book reference | : Book 1, Hadith 16 |
| English translation | : Book 1, Hadith 16 |
Sunan an-Nasa'i 5478
Mus'ab bin Sa'd said that :
Sa'd used to teach him these words, narrating from the Prophet [SAW]: "Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika minal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min fitnatid-dunya wa 'adhabil-qabr (O Allah, I seek refuge with You from miserliness, and I seek refuge with You from cowardice, and I seek refuge with You from reaching the age of senility, and I seek refuge in You from the trials of this world and the torment of the grave.)"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، قَالَ سَمِعْتُ مُصْعَبَ بْنَ سَعْدٍ، قَالَ كَانَ سَعْدٌ يُعَلِّمُهُ هَؤُلاَءِ الْكَلِمَاتِ وَيَرْوِيهِنَّ عَنِ النَّبِيِّ صلى الله عليه وسلم
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ وَأَعُوذُ بِكَ مِنَ الْجُبْنِ وَأَعُوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5478 |
| In-book reference | : Book 50, Hadith 51 |
| English translation | : Vol. 6, Book 50, Hadith 5480 |
Hisn al-Muslim 101
Āmanar-Rasūlu bimā unzila ilaihi mir-Rabbihi wa ‘l-mu'minūn,
kullun āmana billāhi wa malā'ikatihi wa kutubihi wa rusulih,
lā nufarriqu bayna aḥadim-mir-rusulih,
wa qālū sami`nā wa aṭa`nā,
ghufrānaka Rabbanā wa ilayka ‘l-maṣīr.
Lā yukallifu ‘llāhu nafsan illā wus`ahā,
lahā mā kasabat wa `alayhā mak-tasabat,
Rabbanā lā tu'ākhidhnā in nasīnā aw akhta'nā,
Rabbanā wa lā taḥmil `alaynā iṣran kamā ḥamaltahu `alal-ladhīna min qablinā,
Rabbanā wa lā tuḥammilnā mā lā ṭāqata lanā bih,
wa`fu `annā, waghfir lanā, warḥamnā,
Anta mawlānā fanṣurnā `ala ‘l-qawmi ‘l-kāfirīn.
The Messenger believes in what has been sent down to him from his Lord, and so do the believers.
Each one believes in Allah, His Angels, His Books, and His Messengers.
They say:
"We make no distinction between any of His Messengers,"
and they say: "We hear, and we obey.
(We seek) Your Forgiveness, our Lord, and to You is the return."
Allah burdens not a person beyond what he can bear.
He gets rewarded for that (good) which he has earned, and he is punished for that (evil) which he has earned.
Our Lord! Punish us not if we forget or fall into error.
Our Lord! Lay not on us a burden like that which You did lay on those before us.
Our Lord! Put not on us a burden greater than we have the strength to bear.
Pardon us and grant us forgiveness. Have mercy on us.
You are our Protector, and help us against the disbelieving people.
Reference:
Al-Baqarah 2:285-6. These two Verses will be sufficient for anyone who
recites them at night before sleeping. Al-Bukhari, cf. Al-Asqalani,
Fathul-Bari.9/94, Muslim 1/554.
((ءامَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ
كُلٌّ ءامَنَ بِاللهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ
لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ
وَقَالُواْ سَمِعْنَا وَأَطَعْنَا
غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ {285}
لاَ يُكَلِّفُ اللهُ نَفْسًا إِلاَّ وُسْعَهَا
لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ
رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا
رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا
رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ
وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَآ
أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ {286}))
| Reference | : Hisn al-Muslim 101 |
Sunan an-Nasa'i 897
It was narrated from Ali, may Allah be pleased with him, that:
When the Messenger of Allah (SAW) started to pray, he would say Takbir, then say: "Wajahtu wajhi lilladhi fataras-samawatiwal-arda hanifan wa ma ana minal-mushrikin. Inna salati wa nusuki wa mahyaya wa mamati lillahi rabbil-alamin, la sharika lahu, wa bidhalika umirtu wa ana min al-muslimin. Allahumma! Antal-maliku la ilaha illa ant, ana abduka zalamtu nafsi wa'taraftu bidhanbi faghfirli dhunubi jami'an, la yaghfirudhunuba illa anta, wahdini lihasanil-ahklaqi, la yahdi li ahsaniha illa anta wasrif anni sayy'aha la yasrifu anni sayy'aha illa anta, labaika wa sa'daika, wal-khairu kulluhu fi yadaika wash-sharru laisa ilaika ana bika wa ilaika ana bika wa ilaika tabarkta wa ta'alaita astaghfiruka wa atubu ilaik. (Verily, I have turned my face toward Him who created the Heavens and the Earth hanifa (worhsipping none but Allah Alone), and I am not of the idolaters. Verily, my salah, my sacrifice, my living, and my dying are for Allah, the Lord of the all that exists. He has no partner. And of this I have been commanded, and I am one of the Muslims. O Allah, You are the Sovereign and there is none worthy of worship but You. I am Your slave, I have wronged myself and I acknowledge my sin. Forgive me all my sins for no one forgives sins but You. Guide me to the best of manners for none can guide to the best of them but You. Protect me from bad manners for none can protect against them but You. I am at Your service, all goodness is in Your hands, and evil is not attributed to You. I rely on You and turn to You, blessed and exalted are You, I seek Your forgiveness and repent to You."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، قَالَ حَدَّثَنِي عَمِّي الْمَاجِشُونُ بْنُ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيٍّ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اسْتَفْتَحَ الصَّلاَةَ كَبَّرَ ثُمَّ قَالَ
" وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ أَنْتَ الْمَلِكُ لاَ إِلَهَ إِلاَّ أَنْتَ أَنَا عَبْدُكَ ظَلَمْتُ نَفْسِي وَاعْتَرَفْتُ بِذَنْبِي فَاغْفِرْ لِي ذُنُوبِي جَمِيعًا لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ وَاهْدِنِي لأَحْسَنِ الأَخْلاَقِ لاَ يَهْدِي لأَحْسَنِهَا إِلاَّ أَنْتَ وَاصْرِفْ عَنِّي سَيِّئَهَا لاَ يَصْرِفُ عَنِّي سَيِّئَهَا إِلاَّ أَنْتَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ وَالشَّرُّ لَيْسَ إِلَيْكَ أَنَا بِكَ وَإِلَيْكَ تَبَارَكْتَ وَتَعَالَيْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 897 |
| In-book reference | : Book 11, Hadith 22 |
| English translation | : Vol. 2, Book 11, Hadith 898 |
Mishkat al-Masabih 5785
Abut Tufail said he had seen God's messenger, and he was white, good-looking and of moderate size.
Muslim transmitted it.
وَعَنْ أَبِي الطُّفَيْلِ قَالَ: رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ أَبْيَضَ مَلِيحًا مقصدا ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5785 |
| In-book reference | : Book 29, Hadith 45 |
Sunan an-Nasa'i 573
It was narrated that 'Ali said:
"The Messenger of Allah (PBUH)forbade praying after 'Asr unless the sun was still white, clear and high."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ وَهْبِ بْنِ الأَجْدَعِ، عَنْ عَلِيٍّ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الصَّلاَةِ بَعْدَ الْعَصْرِ إِلاَّ أَنْ تَكُونَ الشَّمْسُ بَيْضَاءَ نَقِيَّةً مُرْتَفِعَةً .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 573 |
| In-book reference | : Book 6, Hadith 80 |
| English translation | : Vol. 1, Book 6, Hadith 574 |
Sunan an-Nasa'i 5537
Abu Hurairah said:
"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma' (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard.)'"
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ فَضَالَةَ بْنِ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا يَحْيَى، - يَعْنِي ابْنَ يَحْيَى - قَالَ أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَخِيهِ، عَبَّادِ بْنِ أَبِي سَعِيدٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5537 |
| In-book reference | : Book 50, Hadith 110 |
| English translation | : Vol. 6, Book 50, Hadith 5539 |
Sunan Abi Dawud 3716
Narrated AbuHurayrah:
I knew that the Messenger of Allah (saws) used to keep fast. I waited for the day when he did not fast to present him the drink (nabidh) which I made in a pumpkin. I then brought it to him while it fermented. He said: Throw it to this wall, for this is a drink of the one who does not believe in Allah and the Last Day.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، عَنْ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ حُسَيْنٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَصُومُ فَتَحَيَّنْتُ فِطْرَهُ بِنَبِيذٍ صَنَعْتُهُ فِي دُبَّاءٍ ثُمَّ أَتَيْتُهُ بِهِ فَإِذَا هُوَ يَنِشُّ فَقَالَ
" اضْرِبْ بِهَذَا الْحَائِطَ فَإِنَّ هَذَا شَرَابُ مَنْ لاَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3716 |
| In-book reference | : Book 27, Hadith 48 |
| English translation | : Book 26, Hadith 3707 |
Mishkat al-Masabih 780
Ibn ‘Abbas said, “When I was near the age of puberty I came riding on a she-ass and found God’s Messenger leading the people in prayer at Mina with no wall in front of him. I passed in front of part of the row of worshippers, and dismounting, let my she-ass go to pasture and joined the row, and no one objected to that.”
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: أَقْبَلْتُ رَاكِبًا عَلَى أَتَانٍ وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الِاحْتِلَامَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِالنَّاسِ بِمِنًى إِلَى غَيْرِ جِدَارٍ فَمَرَرْتُ بَين يَدي الصَّفّ فَنزلت فَأرْسلت الْأَتَانَ تَرْتَعُ وَدَخَلْتُ فِي الصَّفِّ فَلَمْ يُنْكِرْ ذَلِك عَليّ أحد
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 780 |
| In-book reference | : Book 4, Hadith 208 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5697
Anas told that God's messenger led them in prayer one day, then mounted the pulpit and, pointing to the qibla in the mosque, said, "I have just now been shown, since I led you in prayer, paradise and hell pictured in front of this wall, and I have never seen such good and evil as I have seen to-day."
Bukhari transmitted it.
عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صلى بِنَا يَوْمًا الصَّلَاةَ ثُمَّ رَقِيَ الْمِنْبَرَ فَأَشَارَ بِيَدِهِ قِبَلَ قِبْلَةِ الْمَسْجِدِ فَقَالَ: «قَدْ أُرِيتُ الْآنَ مُذْ صَلَّيْتُ لَكُمُ الصَّلَاةَ الْجَنَّةَ وَالنَّارَ مُمَثَّلَتَيْنِ فِي قِبَلِ هَذَا الْجِدَارِ فَلَمْ أَرَ كَالْيَوْمِ فِي الْخَيْر وَالشَّر» . رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5697 |
| In-book reference | : Book 28, Hadith 168 |
Sahih al-Bukhari 408, 409
Narrated Abu Huraira and Abu Sa`id:
Allah's Apostle saw some expectoration on the wall of the mosque; he took gravel and scraped it off and said, "If anyone of you wanted to spit he should neither spit in front of him nor on his right but he could spit either on his left or under his left foot."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، وَأَبَا، سَعِيدٍ حَدَّثَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى نُخَامَةً فِي جِدَارِ الْمَسْجِدِ، فَتَنَاوَلَ حَصَاةً فَحَكَّهَا فَقَالَ
" إِذَا تَنَخَّمَ أَحَدُكُمْ فَلاَ يَتَنَخَّمَنَّ قِبَلَ وَجْهِهِ وَلاَ عَنْ يَمِينِهِ، وَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى ".
| Reference | : Sahih al-Bukhari 408, 409 |
| In-book reference | : Book 8, Hadith 60 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 402 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 493
Narrated Ibn `Abbas:
Once I came riding a she-ass when I had just attained the age of puberty. Allah's Apostle was offering the prayer at Mina with no wall in front of him and I passed in front of some of the row. There I dismounted and let my she-ass loose to graze and entered the row and nobody objected to me about it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ أَقْبَلْتُ رَاكِبًا عَلَى حِمَارٍ أَتَانٍ، وَأَنَا يَوْمَئِذٍ قَدْ نَاهَزْتُ الاِحْتِلاَمَ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِالنَّاسِ بِمِنًى إِلَى غَيْرِ جِدَارٍ، فَمَرَرْتُ بَيْنَ يَدَىْ بَعْضِ الصَّفِّ، فَنَزَلْتُ وَأَرْسَلْتُ الأَتَانَ تَرْتَعُ، وَدَخَلْتُ فِي الصَّفِّ، فَلَمْ يُنْكِرْ ذَلِكَ عَلَىَّ أَحَدٌ.
| Reference | : Sahih al-Bukhari 493 |
| In-book reference | : Book 8, Hadith 140 |
| USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 472 |
| (deprecated numbering scheme) |
Hisn al-Muslim 4
'Inna fī khalqi-ssamāwāti wal-'arđi wakhtilāfi-llayli wan-nahāri la'āyātin li'wlī-l-'albāb.
Al-ladhīna yadhkurūna-allaha qiyāman wa qu`ūdan wa `alā junūbihim wa yatafakkarūna fī Khalqi-ssamāwāti wal-'arđi rabbanā mā khalaqta hādhā bāţilāan subĥānaka faqinā `adhāban-nār.
Rabbanā 'innaka man tudkhili-nnāra faqad 'akhzaytahu wa mā li-žžālimīna min 'anşārin.
Rabbanā 'innanā sami`nā munādīan yunādī lil'īmāni 'an 'āminū birabbikum fa 'āmannā.
Rabbanā fāghfirlanā dhunūbanā wa kaffir `annā sayyi'ātinā wa tawaffanā ma`a al-'abrāri.
Rabbanā wa 'ātinā mā wa`adtanā `alá rusulika wa lā tukhzinā yawmal-qiyāmati 'innaka lā tukhliful-mī`ād.
Fāstajāba lahum rabbuhum 'annī lā 'uđī`u `amala `āmilin minkum min dhakarin 'aw 'unthá ba`đukum min ba`đin fa-lladhīna hājarū wa 'ukhrijū min diyārihim wa 'ūdhū fī sabīlī wa qātalū wa qutilū la'ukaffiranna `anhum sayyi'ātihim wa la'udkhilannahum jannātin tajrī min taĥtihāl-'anhāru thawāban min `indil-lahi wal-lāhu `indahu ĥusnuth-thawāb.
Lā yaghurrannaka taqallubu 'l-ladhīna kafarū fī l-bilādi.
Matā`un qalīlun thumma ma'wāhum jahannamu wa bi'sa 'l-mihād.
Lakini 'l-ladhīna 'ttaqaw rabbahum lahum jannātun tajrī min taĥtihā 'l-'anhāru khālidīna fīhā nuzulan min `indi 'l-lahi wa mā `inda 'llahi khayrun li 'l-abrār.
Wa 'inna min 'ahli 'l-kitābi laman yu'minu bil-lahi wa mā 'unzila 'ilaykum wa mā 'unzila 'ilayhim khāshi`īna lillahi lā yashtarūna bi'āyāti 'l-lahi thamanan qalīlāan 'ulā'ika lahum 'ajruhum `inda rabbihim 'inna 'l-laha sarī`u al-ĥisāb.
Yā 'ayyuhā 'l-ladhīna 'āmanū-şbirū wa şābirū wa rābiţū wa 'ttaqu 'l-laha la`allakum tufliĥūn.
Indeed, in the creation of the heavens and the earth and the alternation of the day and night there are signs for people of reason.
˹They are˺ those who remember Allah while standing, sitting, and lying on their sides, and reflect on the creation of the heavens and the earth ˹and pray˺, “Our Lord! You have not created ˹all of˺ this without purpose. Glory be to You! Protect us from the torment of the Fire.
Our Lord! Indeed, those You commit to the Fire will be ˹completely˺ disgraced! And the wrongdoers will have no helpers.
Our Lord! We have heard the caller to ˹true˺ belief, ˹proclaiming,˺ ‘Believe in your Lord ˹alone˺,’ so we believed. Our Lord! Forgive our sins, absolve us of our misdeeds, and allow us ˹each˺ to die as one of the virtuous.
Our Lord! Grant us what You have promised us through Your messengers and do not put us to shame on Judgment Day—for certainly You never fail in Your promise.”
So their Lord responded to them:
“I will never deny any of you—male or female—the reward of your deeds. Both are equal in reward. Those who migrated or were expelled from their homes, and were persecuted for My sake and fought and ˹some˺ were martyred—I will certainly forgive their sins and admit them into Gardens under which rivers flow, as a reward from Allah. And with Allah is the finest reward!”
Do not be deceived by the prosperity of the disbelievers throughout the land.
It is only a brief enjoyment. Then Hell will be their home—what an evil place to rest!
But those who are mindful of their Lord will be in Gardens under which rivers flow, to stay there forever—as an accommodation from Allah. And what is with Allah is best for the virtuous.
Indeed, there are some among the People of the Book who truly believe in Allah and what has been revealed to you ˹believers˺ and what was revealed to them. They humble themselves before Allah—never trading Allah’s revelations for a fleeting gain. Their reward is with their Lord. Surely Allah is swift in reckoning.
O believers! Patiently endure, persevere, stand on guard, and be mindful of Allah, so you may be successful.
Reference:
Qur'an Āl-'Imran 3: 190-200; Al-Bukhari, cf. Al-Asqalani, Fathul-Bari
8/237; Muslim 1/530.
إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ
وَالنَّهَارِ لآيَاتٍ لأُوْلِي الألْبَابِ {190} الَّذِينَ يَذْكُرُونَ اللهَ
قِيَامًا وَقُعُودًا وَعَلَىَ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ
السَّمَوَاتِ وَالأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذا بَاطِلاً سُبْحَانَكَ
فَقِنَا عَذَابَ النَّارِ {191} رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ
فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ {192} رَّبَّنَا
إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلإِيمَانِ أَنْ ءامِنُواْ
بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا
سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الأبْرَارِ {193} رَبَّنَا وَءاتِنَا مَا
وَعَدتَّنَا عَلَى رُسُلِكَ وَلاَ تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لاَ
تُخْلِفُ الْمِيعَادَ {194} فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لاَ أُضِيعُ
عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَى بَعْضُكُم مِّن بَعْضٍ
فَالَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ مِن دِيَارِهِمْ وَأُوذُواْ فِي
سَبِيلِي وَقَاتَلُواْ وَقُتِلُواْ لأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ
وَلأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ ثَوَابًا مِّن
عِندِ اللهِ وَاللهُ عِندَهُ حُسْنُ الثَّوَابِ {195} لاَ يَغُرَّنَّكَ
تَقَلُّبُ الَّذِينَ كَفَرُواْ فِي الْبِلاَدِ {196} مَتَاعٌ قَلِيلٌ ثُمَّ
مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ {197} لَكِنِ الَّذِينَ اتَّقَوْاْ
رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا ...
| Reference | : Hisn al-Muslim 4 |
Jami` at-Tirmidhi 3407
A man from Banu Hanzalah said:
“I accompanied Shaddad bin Aws [may Allah be pleased with him] on a journey, so he said: ‘Should I not teach you what the Messenger of Allah used to teach us? That you say: “O Allah, I ask You for steadfastness in the affair and I ask You for determination upon guidance, and I ask You to make me grateful for Your favor, and excellence in worshiping You, and I ask You for a truthful tongue and a sound heart, and I seek refuge in You from the evil of what You know, and I ask You for the good of what You know, and I seek Your forgiveness for that which You know. Verily, You are the Knower of all that is hidden (Allāhumma innī as’alukath-thabāta fil-amri, wa as’aluka `azīmatar-rushdi, wa as’aluka shukra ni`matika, wa ḥusna `ibādatika, wa as’aluka lisānan ṣādiqan wa qalban salīman, wa a`ūdhu bika min sharri mā ta`lamu, wa as’aluka min khairi mā ta`lamu, wa astaghfiruka mimmā ta`lamu innaka anta `allāmul-ghuyūb).’” He said: ‘The Messenger of Allah (saws) said: “There is no Muslim who lays down to sleep while reciting a Surat from Allah’s Book, except that Allah entrusts an angel, so that nothing approaches him to harm him until he awakens, whenever he awakens.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلاَءِ بْنِ الشِّخِّيرِ، عَنْ رَجُلٍ، مِنْ بَنِي حَنْظَلَةَ قَالَ صَحِبْتُ شَدَّادَ بْنَ أَوْسٍ رضى الله عنه فِي سَفَرٍ فَقَالَ أَلاَ أُعَلِّمُكَ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا أَنْ نَقُولَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الأَمْرِ وَأَسْأَلُكَ عَزِيمَةَ الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ لِسَانًا صَادِقًا وَقَلْبًا سَلِيمًا وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ مِمَّا تَعْلَمُ إِنَّكَ أَنْتَ عَلاَّمُ الْغُيُوبِ . قَالَ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مِنْ مُسْلِمٍ يَأْخُذُ مَضْجَعَهُ يَقْرَأُ سُورَةً مِنْ كِتَابِ اللَّهِ إِلاَّ وَكَّلَ اللَّهُ بِهِ مَلَكًا فَلاَ يَقْرَبُهُ شَيْءٌ يُؤْذِيهِ حَتَّى يَهُبَّ مَتَى هَبَّ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ وَالْجُرَيْرِيُّ هُوَ سَعِيدُ بْنُ إِيَاسٍ أَبُو مَسْعُودٍ الْجُرَيْرِيُّ وَأَبُو الْعَلاَءِ اسْمُهُ يَزِيدُ بْنُ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3407 |
| In-book reference | : Book 48, Hadith 38 |
| English translation | : Vol. 6, Book 45, Hadith 3407 |
Hisn al-Muslim 116
Allāhumma’hdinī fī man hadayt,
wa `āfinī fī man `āfayt,
wa tawallanī fī man tawallayt,
wa bārik lī fī mā a`atayt,
wa qinī sharra mā qaḍayt,
fa innaka taqḍī wa lā yuqḍā `alayk,
innahu lā yadhillu man wālayt,
[wa lā ya`izzu man `ādayt] ,
tabārakta Rabbanā wa ta`ālayt.
O Allah, guide me with those whom You have guided,
and strengthen me with those whom You have given strength.
Take me to Your care with those whom You have taken to Your care.
Bless me in what You have given me.
Protect me from the evil You have ordained.
Surely, You command and are not commanded,
and none whom You have committed to Your care shall be humiliated
[and none whom You have taken as an enemy shall taste glory].
You are Blessed, Our Lord, and Exalted.
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad, Ad-Darimi, Al-Hakim,
and Al-Bayhaqi. See also Al-Albani, Sahih At-Tirmidhi 1/144, Sahih Ibn
Majah 1/194, and 'Irwa'ul-GhaW. 2/ 172.
اللّهُـمَّ اهْـدِنـي فـيمَنْ هَـدَيْـت،
وَعـافِنـي فـيمَنْ عافَـيْت،
وَتَوَلَّـني فـيمَنْ تَوَلَّـيْت،
وَبارِكْ لـي فـيما أَعْطَـيْت،
وَقِـني شَرَّ ما قَضَـيْت،
فَإِنَّـكَ تَقْـضي وَلا يُقْـضى عَلَـيْك ،
إِنَّـهُ لا يَـذِلُّ مَنْ والَـيْت،
[ وَلا يَعِـزُّ مَن عـادَيْت ]،
تَبـارَكْـتَ رَبَّـنا وَتَعـالَـيْت
| Reference | : Hisn al-Muslim 116 |
Hisn al-Muslim 111
Allāhumma aslamtu nafsī ilayk,
wa fawwaḍtu amrī ilayk,
wa wajjahtu wajhī ilayk,
wa alja'tu ẓahrī ilayk,
raghbatan wa rahbatan ilayk,
lā malja'a wa la manjā minka illā ilayk,
āmantu bikitābika ‘l-ladhī anzalt,
wa bi-nabiyyika ‘l-ladhī arsalt.
O Allah,1 I submit myself to You,
entrust my affairs to You,
turn my face to You,
and lay myself down depending upon You,
hoping in You and fearing You.
There is no refuge, and no escape, except to You.
I believe in Your Book (the Qur'an) that You revealed,
and the Prophet whom You sent.
Reference:
1 "Before you go to bed perform ablutions as you would for prayer, then lie
down on your right side and say. . . "
The Prophet (SAW) said: "Whoever says this and dies in his sleep, has died
in a state of the natural monotheism (Fitrah)." Al-Bukhari, cf.
Al-Asqalani, Fathul-Bari 11/113, Muslim 4/2081.
اللّهُـمَّ أَسْـلَمْتُ نَفْـسي إِلَـيْكَ،
وَفَوَّضْـتُ أَمْـري إِلَـيْكَ،
وَوَجَّـهْتُ وَجْـهي إِلَـيْكَ،
وَأَلْـجَـاْتُ ظَهـري إِلَـيْكَ،
رَغْبَـةً وَرَهْـبَةً إِلَـيْكَ،
لا مَلْجَـأَ وَلا مَنْـجـا مِنْـكَ إِلاّ إِلَـيْكَ،
آمَنْـتُ بِكِتـابِكَ الّـذي أَنْزَلْـتَ
وَبِنَبِـيِّـكَ الّـذي أَرْسَلْـت
| Reference | : Hisn al-Muslim 111 |
Sunan Ibn Majah 3878
It was narrated that ‘Ubadah bin As-Samit said:
“The Messenger of Allah (saw) said: ‘Whoever wakes up in the morning and says upon waking: La ilaha illallah wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa ‘ala kulli shay’in Qadir; Subhan-Allah walhamdu lillahi, wa la ilaha illallahu, wa Allahu Akbar, wa la hawla wa la quwwata illa billahil-‘Aliyil-‘Azim (None has the right to be worshipped but Allah alone, with no partner or associate. His is the dominion and all praise is to Him, and He is Able to do all things. Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah, Allah is the Most Great, and there is no power and no strength except with Allah, the Most High, the Most Supreme), then he supplicates Rabbighfirli (O Lord, forgive me), he will be forgiven.’”
Walid said: “Or he said: then if he supplicated, it will be answered for him then if he stood up and performed ablution and then performed prayer, his prayer would be accepted.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ حِينَ يَسْتَيْقِظُ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَلِيِّ الْعَظِيمِ ثُمَّ دَعَا رَبِّ اغْفِرْ لِي - غُفِرَ لَهُ " . قَالَ الْوَلِيدُ أَوْ قَالَ " دَعَا اسْتُجِيبَ لَهُ فَإِنْ قَامَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلاَتُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3878 |
| In-book reference | : Book 34, Hadith 52 |
| English translation | : Vol. 5, Book 34, Hadith 3878 |
Yahya related to me from Malik from Summayy, the mawla of Abu Bakr from al-Qa'qa ibn Hakim that Kab al-Ahbar said, "Had it not been for some words which I said, the jews would have made me into a donkey." Someone asked him what they were. He said, "I seek refuge with the immense Face of Allah - there is nothing greater than it - and with the complete words of Allah which neither the good person nor the corrupt can exceed and with all the most beautiful names of Allah, what I know of them and what I do not know, from the evil of what He has created and originated and multiplied."
Audhu bi wajhi'llahi l-adheem aladhee laysa shay'un adham minh, wa bi kalimati'llahi't-tammati, alatee la yujawizu hunna barra wa la fajir, wa bi asma'illahi'l-husna kulliha ma alamtu minha wa ma lam alam, min sharri ma khalaqa wa bara'a wa dhara'a.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، أَنَّ كَعْبَ الأَحْبَارِ، قَالَ لَوْلاَ كَلِمَاتٌ أَقُولُهُنَّ لَجَعَلَتْنِي يَهُودُ حِمَارًا . فَقِيلَ لَهُ وَمَا هُنَّ فَقَالَ أَعُوذُ بِوَجْهِ اللَّهِ الْعَظِيمِ الَّذِي لَيْسَ شَىْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لاَ يُجَاوِزُهُنَّ بَرٌّ وَلاَ فَاجِرٌ وَبِأَسْمَاءِ اللَّهِ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ مِنْ شَرِّ مَا خَلَقَ وَبَرَأَ وَذَرَأَ .
| Sunnah.com reference | : Book 51, Hadith 12 |
| USC-MSA web (English) reference | : Book 51, Hadith 12 |
| Arabic reference | : Book 51, Hadith 1744 |
Riyad as-Salihin 1479
Zaid bin Arqam (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) would supplicate: "Allahumma inni a'udhu bika minal-'ajzi wal-kasali, wal-bukhli wal-harami, wa 'adhabil-qabri. Allahumma ati nafsi taqwaha, wa zakkiha Anta khairu man zakkaha, Anta waliyyuha wa maulaha. Allahumma inni a'udhu bika min 'ilmin la yanfau', wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min da'watin la yustajabu laha' [O Allah! I seek refuge in You from the inability (to do good), indolence, cowardice, miserliness, decrepitude and torment of the grave. O Allah! Grant me the sense of piety and purify my soul as You are the Best to purify it. You are its Guardian and its Protecting Friend. O Allah! I seek refuge in You from the knowledge which is not beneficial, and from a heart which does not fear (You), and from desire which is not satisfied, and from prayer which is not answered]."
[Muslim].
[Muslim].
وعن زيد بن أرقم رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم، يقول:
"اللهم إني أعوذ بك من العجز والكسل، والبخل والهرم، وعذاب القبر، اللهم آت نفسي تقواها، وزكها أنت خير من زكاها، أنت وليها ومولاها، اللهم إني أعوذ بك من علم لا ينفع ومن قلب لا يخشع، ومن نفس لا تشبع، ومن دعوة لا يستجاب لها". ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1479 |
| In-book reference | : Book 16, Hadith 15 |
Hisn al-Muslim 90
Aṣbahnā `alā fiṭrati ‘l-Islām,
wa `alā kalimati ‘l-ikhlās,
wa `alā dīni nabiyyinā Muḥammadin (ṣallallāhu `alayhi wa sallam),
wa `alā millati abīnā Ibrāhīm,
ḥanīfan Musliman
wa mā kāna mina ‘l-mushrikīn.
We have entered a new day 1 upon the natural religion of Islam,
the word of sincere devotion,
the religion of our Prophet Muhammad (peace and blessings of Allah be upon him),
and the faith of our father Ibrahim.
He was upright (in worshipping Allah), and a Muslim.
He was not of those who worship others besides Allah. 2
Reference:
1 When you say this in the evening, you should say: 'Amsaynā `alā fiṭratil-Islām...: "We end this day..."
2 Ahmad 3/406-7, 5/123, An-Nasa'i, 'Amalul- Yawm wal-Laylah (no. 34),
At-Tirmidhi 4/209.
أَصْـبَحْنا[أَمْسَـينا] علـى فِطْـرَةِ الإسْلام،
وَعَلـى كَلِـمَةِ الإخْـلاص،
وَعلـى دينِ نَبِـيِّنا مُحَـمَّدٍ
وَعَلـى مِلَّـةِ أبينـا إِبْـراهيـمَ
حَنيـفاً مُسْلِـماً
وَمـا كـانَ مِنَ المُشـرِكيـن
| Reference | : Hisn al-Muslim 90 |
Hisn al-Muslim 109
Allāhumma `ālima ‘l-ghaybi wash-shahādah,
fātiras-samāwāti wa ‘l-ardh,
Rabba kulli shay'in wa malīkah,
ash-hadu an lā ilāha illā ant,
a`ūdhu bika min sharri nafsī,
wa min sharrish-shayṭāni wa shirkih,
wa an aqtarifa `alā nafsī sū'an,
aw ajurrahu ilā Muslim.
O Allah, Knower of the unseen and the evident,
Maker of the heavens and the earth,
Lord of everything and its Master,
I bear witness that there is none worthy of worship but You.
I seek refuge in You from the evil of my
soul,
and from the evil of Satan and his helpers.
(I seek refuge in You) from bringing evil upon my soul
and from harming any Muslim.
Reference:
Abu Dawud 4/317. See also Al-Albani, SahihAt-Tirmidhi 3/142.
اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ
فاطِـرَ السّماواتِ وَالأرْضِ
رَبَّ كـلِّ شَـيءٍ وَمَليـكَه
أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت
أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي
وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه
وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً
أَوْ أَجُـرَّهُ إِلـى مُسْـلِم
| Reference | : Hisn al-Muslim 109 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 905
It was
narrated from Abu Humaid As-Sa’di that they said:
“O Messenger
of
Allah! We have been commanded to send peace and blessings upon you.
How should we send peace and blessings upon you?” He said: “Say:
Allahumma salli ‘ala Muhammadin wa azwajihi wa dhurriyatihi, kama
sallayta ‘ala Ibrahim; wa barik ‘ala Muhammadin wa azwajihi wa
dhurriyatihi kama barakta ‘ala ali Ibrahim fil-‘alamin, innaka
Hamidum
Majid (O Allah, send Your grace, honour and mercy upon
Muhammad and
his wives and offspring, as You sent Your grace, honour
and mercy upon
Ibrahim. O Allah, send Your blessings upon Muhammad
and his wives and
offspring, as You sent Your blessings upon the
family of Ibrahim among
the nations, You are indeed Praiseworthy,
Most Glorious).”
حَدَّثَنَا عَمَّارُ بْنُ طَالُوتَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِ الْمَاجِشُونُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ أُمِرْنَا بِالصَّلاَةِ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ فِي الْعَالَمِينَ، إِنَّكَ حَمِيدٌ مَجِيدٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 905 |
| In-book reference | : Book 5, Hadith 103 |
| English translation | : Vol. 1, Book 5, Hadith 905 |
Sunan an-Nasa'i 1166
It was narrated from Al-Aswad and 'Alqamah, that Abdullah bin Mas'ud said:
"We were with the Messenger of Allah (SAW) and we did not know anything, then the Messenger of Allah (SAW) said to us: "Every time you sit (in prayer), say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ زَيْدَ بْنَ أَبِي أُنَيْسَةَ الْجَزَرِيَّ، حَدَّثَهُ أَنَّ أَبَا إِسْحَاقَ حَدَّثَهُ عَنِ الأَسْوَدِ، وَعَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نَعْلَمُ شَيْئًا فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" قُولُوا فِي كُلِّ جَلْسَةٍ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1166 |
| In-book reference | : Book 12, Hadith 138 |
| English translation | : Vol. 2, Book 12, Hadith 1167 |
Sunan an-Nasa'i 1173
It was narrated from Hittan bin Abdullah that:
They prayed with Abu Musa and he said: "The Messenger of Allah (SAW) said: 'When you are sitting then let the first words that any of you says be: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا أَبُو الأَشْعَثِ، أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ الْبَصْرِيُّ قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ قَتَادَةَ، عَنْ أَبِي غَلاَّبٍ، - وَهُوَ يُونُسُ بْنُ جُبَيْرٍ - عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، أَنَّهُمْ صَلَّوْا مَعَ أَبِي مُوسَى فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانَ عِنْدَ الْقَعْدَةِ فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمُ التَّحِيَّاتُ لِلَّهِ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1173 |
| In-book reference | : Book 12, Hadith 145 |
| English translation | : Vol. 2, Book 12, Hadith 1174 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazim from his father that Amr ibn Sulaym az-Zuraqi said, "Abu Humayd as-Saidi told me that they asked the Messenger of Allah, may Allah bless him and grant him peace, how they were to ask for blessings upon him and he replied that they should say, 'O Allah, bless Muhammad and his wives and his descendants asYou blessed the family of Ibrahim, and give baraka to Muhammad and his wives and his descendants as You gave baraka to the family of Ibrahim. You are worthy of Praise and Glorious.'"
Allahumma salli ala Muhammad wa azwajihi wa alihi kama sallaita ala ali Ibrahim, wa barakaala Muhammad wa azwajihi wa alihi kama baraktaalaali Ibrahim, innaka Hamidu'm - Majid.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، أَنَّهُ قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ فَقَالَ
" قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " .
| USC-MSA web (English) reference | : Book 9, Hadith 69 |
| Arabic reference | : Book 9, Hadith 400 |
Jami` at-Tirmidhi 3439
Abdullah bin Sarjis narrated that:
When the Prophet (saws) wanted to travel, he would say: “O Allah, You are the companion on the journey, and the caretaker for the family, O Allah, accompany us in our journey, and watch over our families, O Allah, I seek refuge in You from the difficulties of the journey, and from returning in great sadness, and from loss after increase, and from the supplication of the oppressed, and from someone looking with evil at our families and wealth (Allāhumma antaṣ-ṣāḥibu fis safari wal-khalīfatu fil-ahli, allāhumma aṣḥabnā fī safarinā wakhlufnā fī ahlinā. Allāhumma innī a’ūdhu bika min wa`thā’is-safari wa ka’ābatil-munqalab, wa minal-ḥawri ba`dal-kawni, wa min da`watil-maẓlūm, wa min sū’il-manẓari fil-ahli wal-māl).”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا سَافَرَ يَقُولُ
" اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ وَالْخَلِيفَةُ فِي الأَهْلِ اللَّهُمَّ اصْحَبْنَا فِي سَفَرِنَا وَاخْلُفْنَا فِي أَهْلِنَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَمِنَ الْحَوْرِ بَعْدَ الْكَوْنِ وَمِنْ دَعْوَةِ الْمَظْلُومِ وَمِنْ سُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَيُرْوَى الْحَوْرِ بَعْدَ الْكَوْرِ أَيْضًا قَالَ وَمَعْنَى قَوْلِهِ الْحَوْرِ بَعْدَ الْكَوْنِ أَوِ الْكَوْرِ وَكِلاَهُمَا لَهُ وَجْهٌ يُقَالُ إِنَّمَا هُوَ الرُّجُوعُ مِنَ الإِيمَانِ إِلَى الْكُفْرِ أَوْ مِنَ الطَّاعَةِ إِلَى الْمَعْصِيَةِ إِنَّمَا يَعْنِي الرُّجُوعَ مِنْ شَيْءٍ إِلَى شَيْءٍ مِنَ الشَّرِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3439 |
| In-book reference | : Book 48, Hadith 70 |
| English translation | : Vol. 6, Book 45, Hadith 3439 |
Sunan an-Nasa'i 5455
It was narrated that Shakal bin Humaid said:
"I came to the Prophet [SAW] and said: 'O Prophet of Allah, teach me words by which I may seek refuge (with Allah).' He took me by the hand then said: 'Say: A'udhu bika min sharri sam'i, wa sharri basari, wa sharri lisani, wa sharri qalbi, wa sharri mani (I seek refuge in You from the evil of my hearing, the evil of my seeing, the evil of my tongue, the evil of my heart, and the evil of my sperm),' until I had memorized it." Waki' contradicted him in the wordings.
أَخْبَرَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ، قَالَ أَنْبَأَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا سَعْدُ بْنُ أَوْسٍ، قَالَ حَدَّثَنِي بِلاَلُ بْنُ يَحْيَى، أَنَّ شُتَيْرَ بْنَ شَكَلٍ، أَخْبَرَهُ عَنْ أَبِيهِ، شَكَلِ بْنِ حُمَيْدٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا نَبِيَّ اللَّهِ عَلِّمْنِي تَعَوُّذًا أَتَعَوَّذُ بِهِ فَأَخَذَ بِيَدِي ثُمَّ قَالَ
" قُلْ أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَشَرِّ بَصَرِي وَشَرِّ لِسَانِي وَشَرِّ قَلْبِي وَشَرِّ مَنِيِّي " . قَالَ حَتَّى حَفِظْتُهَا قَالَ سَعْدٌ وَالْمَنِيُّ مَاؤُهُ . خَالَفَهُ وَكِيعٌ فِي لَفْظِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5455 |
| In-book reference | : Book 50, Hadith 28 |
| English translation | : Vol. 6, Book 50, Hadith 5457 |
Narrated Buraidah (RA) in another version of the above Hadith regarding 'Asr (afternoon prayer):
"When the sun is white and clear."
[Reported by Muslim].
وَلَهُ مِنْ حَدِيثِ بُرَيْدَةَ فِي اَلْعَصْرِ: { وَالشَّمْسُ بَيْضَاءُ نَقِيَّةٌ } 1 .
| Sunnah.com reference | : Book 2, Hadith 2 |
| Arabic/English book reference | : Book 2, Hadith 152 |
Sahih al-Bukhari 1264
Narrated `Aisha:
Allah's Apostle was shrouded in three Yemenite white Suhuliya (pieces of cloth) of cotton, and in them there was neither a shirt nor a turban."
حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ يَمَانِيَةٍ بِيضٍ سَحُولِيَّةٍ مِنْ كُرْسُفٍ، لَيْسَ فِيهِنَّ قَمِيصٌ وَلاَ عِمَامَةٌ.
| Reference | : Sahih al-Bukhari 1264 |
| In-book reference | : Book 23, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 354 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2810
Narrated Samurah bin Jundab:
"The Messenger of Allah (SAW) said: 'Wear white, for indeed it is very pure and cleaner, and shroud your dead in it.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ مَيْمُونِ بْنِ أَبِي شَبِيبٍ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْبَسُوا الْبَيَاضَ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2810 |
| In-book reference | : Book 43, Hadith 83 |
| English translation | : Vol. 5, Book 41, Hadith 2810 |
Jami` at-Tirmidhi 3460
Abdullah bin Amr narrated that :
the Messenger of Allah (saws) said: “there is not anyone upon the earth who says: ‘None has the right to be worshipped but Allah, and Allah is the Greatest, and there is no might nor power except by Allah, (Lā ilāha illallāh, wa Allāhu akbar, wa lā ḥawla wa lā quwwata illā billāh) except that his sins shall be pardoned, even if they were like the foam of the sea.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْكُوفِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ السَّهْمِيُّ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، عَنْ أَبِي بَلْجٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا عَلَى الأَرْضِ أَحَدٌ يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ . إِلاَّ كُفِّرَتْ عَنْهُ خَطَايَاهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَرَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ أَبِي بَلْجٍ بِهَذَا الإِسْنَادِ نَحْوَهُ وَلَمْ يَرْفَعْهُ وَأَبُو بَلْجٍ اسْمُهُ يَحْيَى بْنُ أَبِي سُلَيْمٍ وَيُقَالُ أَيْضًا يَحْيَى بْنُ سُلَيْمٍ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَاتِمِ بْنِ أَبِي صَغِيرَةَ، عَنْ أَبِي بَلْجٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَحَاتِمٌ يُكْنَى أَبَا يُونُسَ الْقُشَيْرِيَّ .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ أَبِي بَلْجٍ، نَحْوَهُ وَلَمْ يَرْفَعْهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3460 |
| In-book reference | : Book 48, Hadith 91 |
| English translation | : Vol. 6, Book 45, Hadith 3460 |
Sahih al-Bukhari 6253
Narrated `Aisha:
That the Prophet said to her, "Gabriel sends Salam (greetings) to you." She replied, "Wa 'alaihi-s- Salam Wa Rahmatu-l-lah." (Peace and Allah's Mercy be on him).
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، قَالَ سَمِعْتُ عَامِرًا، يَقُولُ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ حَدَّثَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا
" إِنَّ جِبْرِيلَ يُقْرِئُكِ السَّلاَمَ ". قَالَتْ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللَّهِ.
| Reference | : Sahih al-Bukhari 6253 |
| In-book reference | : Book 79, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 270 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 951
‘Abdallah b. Mas'ud said that God’s Messenger used to turn to the right when giving the salutation, “Peace and God’s mercy be upon you,” so that the whiteness of his right cheek could be seen; also to the left when giving the salutation, “Peace and God’s mercy be upon you,” so that the whitness of his left cheek could be seen.
Abu Dawud, Tirmidhi and Nasa’i transmitted it, but Tirmidhi did not mention, “So that the whiteness of his cheek could be seen.” Ibn Majah transmitted it from ‘Ammar b. Yasir.
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَمَّارِ بْنِ يَاسِرٍ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 951 |
| In-book reference | : Book 4, Hadith 374 |
Mishkat al-Masabih 5784
Simak b. Harb quoted the authority of Jabir b. Samura for the statement that God's messenger had a dali mouth, ashkal eyes and manhush ankles. Simak was asked the meaning of a dali mouth and said it meant a large mouth. He was asked the meaning of ashkal eyes and said they were oval[*]. He was asked the meaning of manhush ankles and said there was little flesh on the ankle.
*Ashkal normally means `reddish white,' here referring to redness in the white of the eye. Cf. Mirqat, 5:380.
Muslim transmitted it.
وَعَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَلِيعَ الْفَمِ أَشْكَلَ الْعَيْنَيْنِ مَنْهُوشَ الْعَقِبَيْنِ قِيلَ لَسِمَاكٍ: مَا ضَلِيعُ الْفَمِ؟ قَالَ: عَظِيمُ الْفَمِ. قِيلَ: مَا أَشْكَلُ الْعَيْنَيْنِ؟ قَالَ: طَوِيلُ شَقِّ الْعَيْنِ. قِيلَ: مَا مَنْهُوشُ الْعَقِبَيْنِ؟ قَالَ: قليلُ لحم الْعقب. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5784 |
| In-book reference | : Book 29, Hadith 44 |
Sahih Muslim 1091 b
Sahl b. Sa'd (Allah be pleased with him) said:
When this verse was revealed." Eat and drink till the white streak becomes distinct from the dark streak for you," the person who decided to observe fast tied on one of his feet a black thread and on the other a white thread. And he went on eating and drinking till he could distinguish (between their colour) on seeing them. It was after this that Allah reveal- ed (the words): min al-fajr. And they (the Muslims) came to know that (the word khait) refers to the night and day.
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ قَالاَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا أَبُو غَسَّانَ، حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، - رضى الله عنه - قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ} قَالَ فَكَانَ الرَّجُلُ إِذَا أَرَادَ الصَّوْمَ رَبَطَ أَحَدُهُمْ فِي رِجْلَيْهِ الْخَيْطَ الأَسْوَدَ وَالْخَيْطَ الأَبْيَضَ فَلاَ يَزَالُ يَأْكُلُ وَيَشْرَبُ حَتَّى يَتَبَيَّنَ لَهُ رِئْيُهُمَا فَأَنْزَلَ اللَّهُ بَعْدَ ذَلِكَ { مِنَ الْفَجْرِ} فَعَلِمُوا أَنَّمَا يَعْنِي بِذَلِكَ اللَّيْلَ وَالنَّهَارَ .
| Reference | : Sahih Muslim 1091b |
| In-book reference | : Book 13, Hadith 41 |
| USC-MSA web (English) reference | : Book 6, Hadith 2398 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 330
Nafi' said:
Accompanied by 'Abd Allah b. 'Umar, I went to Ibn 'Abbas for a certain work. He (Ibn 'Abbas) narrated a tradition saying: A man passed by the Messenger of Allah (saws) in a street, while he returned from the toilet or just urinated. He (the man) saluted him, but the Prophet did not return the salutation. When the man was about to disappear (from sight) in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He then returned the man's salutation. Then he said: I did not return the salutation to you because I was not purified.
Abu Dawud said: I heard Ahmad b. Hanbal say: Muhammad b. Thabit reported a rejected tradition.
Ibn Dasah said: Abu Dawud said: No one supported Muhammad b. Thabit in respect of narrating this tradition as to striking the wall twice (for wiping) from the Prophet (saws), but reported it as an action of Ibn 'Umar.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الْمَوْصِلِيُّ أَبُو عَلِيٍّ، أَخْبَرَنَا مُحَمَّدُ بْنُ ثَابِتٍ الْعَبْدِيُّ، أَخْبَرَنَا نَافِعٌ، قَالَ انْطَلَقْتُ مَعَ ابْنِ عُمَرَ فِي حَاجَةٍ إِلَى ابْنِ عَبَّاسٍ فَقَضَى ابْنُ عُمَرَ حَاجَتَهُ فَكَانَ مِنْ حَدِيثِهِ يَوْمَئِذٍ أَنْ قَالَ مَرَّ رَجُلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سِكَّةٍ مِنَ السِّكَكِ وَقَدْ خَرَجَ مِنْ غَائِطٍ أَوْ بَوْلٍ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ حَتَّى إِذَا كَادَ الرَّجُلُ أَنْ يَتَوَارَى فِي السِّكَّةِ ضَرَبَ بِيَدَيْهِ عَلَى الْحَائِطِ وَمَسَحَ بِهِمَا وَجْهَهُ ثُمَّ ضَرَبَ ضَرْبَةً أُخْرَى فَمَسَحَ ذِرَاعَيْهِ ثُمَّ رَدَّ عَلَى الرَّجُلِ السَّلاَمَ وَقَالَ
" إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ السَّلاَمَ إِلاَّ أَنِّي لَمْ أَكُنْ عَلَى طُهْرٍ " . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ رَوَى مُحَمَّدُ بْنُ ثَابِتٍ حَدِيثًا مُنْكَرًا فِي التَّيَمُّمِ . قَالَ ابْنُ دَاسَةَ قَالَ أَبُو دَاوُدَ لَمْ يُتَابَعْ مُحَمَّدُ بْنُ ثَابِتٍ فِي هَذِهِ الْقِصَّةِ عَلَى ضَرْبَتَيْنِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرَوَوْهُ فِعْلَ ابْنِ عُمَرَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 330 |
| In-book reference | : Book 1, Hadith 330 |
| English translation | : Book 1, Hadith 330 |
Hisn al-Muslim 127
Allāhumma anta `aḍudī, wa anta naṣīrī,
bika ajūlu, wa bika aṣūlu, wa bika uqātil.
O Allah, You are my strength and You are my support.
For Your sake, I go forth and for Your sake, I advance and for Your sake, I fight.
Reference:
Abu Dawud 3/42, At-Tirmidhi 5/572. See also Al-Albani, Sahih At-Tirmidhi
3/183.
اللّهُـمَّ أَنْتَ عَضُـدي، وَأَنْتَ نَصـيري،
بِكَ أَجـولُ وَبِكَ أَصـولُ وَبِكَ أُقـاتِل
| Reference | : Hisn al-Muslim 127 |
Sunan Ibn Majah 250
It was narrated that Abu Hurairah said:
"One of the supplications that the Prophet used to say was: 'Allahumma, inni a'udhu bika min 'ilmin la yanfa'u, wa mindu'a'in la yusma'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u [O Allah, I seek refuge with You from knowledge that is of no benefit, from a supplication that is not heard, from a heart that does not fear (You) and from a soul that is not satisfied].'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ مِنْ دُعَاءِ النَّبِيِّ ـ صلى الله عليه وسلم ـ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ وَمَنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 250 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 250 |
Riyad as-Salihin 1478
'Abdullah bin 'Umar (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) used to supplicate thus: "Allahumma inni a'udhu bika min zawali ni'matika, wa tahawwuli 'afiyatika, wa fuja'ati niqmatika, wa jami'i sakhatika (O Allah! I seek refuge in You against the declining of Your Favours, passing of safety, the suddenness of Your punishment and all that which displeases You)."
[Muslim].
[Muslim].
وعن ابن عمر رضي الله عنه الله عنهما قال: كان من دعاء رسول الله صلى الله عليه وسلم:
"اللهم إني أعوذ بك من زوال نعمتك، وتحول عافيتك، وفجاءة نقمتك، وجميع سخطك" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1478 |
| In-book reference | : Book 16, Hadith 14 |
Sunan an-Nasa'i 1066
It was narrated from Ibn 'Abbas that:
When the Prophet (SAW) said: "Sami Allahu liman hamidah (Allah hears the one who praises Him),' he said: "Allahumma Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd ( O Allah, our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will.)"
أَخْبَرَنَا أَبُو دَاوُدَ، سُلَيْمَانُ بْنُ سَيْفٍ الْحَرَّانِيُّ قَالَ حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ، قَالَ حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . قَالَ " اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1066 |
| In-book reference | : Book 12, Hadith 38 |
| English translation | : Vol. 2, Book 12, Hadith 1067 |
Sunan an-Nasa'i 5495
It was narrated that Anas said:
"The Messenger of Allah [SAW] used to seek refuge by saying these words: 'Allahumma inni a'udhu bika minal-kasali, wal-harami, wal-jubni, wal-bukhli, wa suw'il-kibari, wa fitnatid-dajjali wa 'adhabil-qabr (O Allah, I seek refuge with You from laziness, old age, cowardice, miserliness, a bad old age, the tribulation of the Dajjal and the torment of the grave.)'"
أَخْبَرَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَعَوَّذُ بِهَؤُلاَءِ الْكَلِمَاتِ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْجُبْنِ وَالْبُخْلِ وَسُوءِ الْكِبَرِ وَفِتْنَةِ الدَّجَّالِ وَعَذَابِ الْقَبْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5495 |
| In-book reference | : Book 50, Hadith 68 |
| English translation | : Vol. 6, Book 50, Hadith 5497 |
Sunan an-Nasa'i 5536
It was narrated from Sa'eed, from Abu Hurairah who said:
"The Messenger of Allah [SAW] said: 'Allahumma inni a'udhu bika min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma' (O Allah, I seek refuge with You from knowledge that is of no benefit, a heart that is not humble, a soul that is not satisfied and a supplication that is not heard.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ أَبِي خَالِدٍ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ سَعِيدٌ لَمْ يَسْمَعْهُ مِنْ أَبِي هُرَيْرَةَ بَلْ سَمِعَهُ مِنْ أَخِيهِ عَنْ أَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5536 |
| In-book reference | : Book 50, Hadith 109 |
| English translation | : Vol. 6, Book 50, Hadith 5538 |
Mishkat al-Masabih 298
Abu Huraira told of God’s messenger coming to the cemetery and saying, “Peace be upon you, believing ones, and if God will we shall join you. I wish we had seen our brethren.” He was asked, “Are we not your brethren, messenger of God?” and replied, “You are my companions; our brethren are those who have not yet been born.” They asked, “How will you recognise those members of your people who have not yet been born, messenger of God?” He said, “Tell me; supposing a man had horses with white blazes and white marks on their legs among horses which were pure black, would he not recognise his own horses?” They replied, “Certainly, messenger of God.” He said,
“They will come with white faces and arms and legs owing to ablution, and I will arrive at the Tank before them.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم أَتَى الْمَقْبَرَةَ فَقَالَ: «السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ وَدِدْتُ أَنَّا قَدْ رَأَيْنَا إِخْوَانَنَا قَالُوا أَوَلَسْنَا إِخْوَانَكَ يَا رَسُولَ اللَّهِ قَالَ أَنْتُمْ أَصْحَابِي وَإِخْوَانُنَا الَّذِينَ لَمْ يَأْتُوا بَعْدُ فَقَالُوا كَيْفَ تَعْرِفُ مَنْ لَمْ يَأْتِ بَعْدُ مِنْ أُمَّتِكَ يَا رَسُولَ اللَّهِ فَقَالَ أَرَأَيْتَ لَوْ أَنَّ رَجُلًا لَهُ خَيْلٌ غُرٌّ مُحَجَّلَةٌ بَيْنَ ظَهْرَيْ خَيْلٍ دُهْمٍ بُهْمٍ أَلَا يَعْرِفُ خَيْلَهُ قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ فَإِنَّهُمْ يَأْتُونَ غُرًّا مُحَجَّلِينَ مِنَ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْض» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 298 |
| In-book reference | : Book 3, Hadith 17 |
Mishkat al-Masabih 5496
He told that Ibn Sayyad asked the Prophet about the soil of paradise and that he replied it was a white, sifted flour and pure musk.
Muslim transmitted it.
وَعَنْهُ أَنَّ ابْنَ صَيَّادٍ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ تُرْبَةِ الْجَنَّةِ. فَقَالَ: «در مَكَّة يبضاء ومسك خَالص» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5496 |
| In-book reference | : Book 27, Hadith 117 |
Sahih al-Bukhari 5554
Narrated Anas:
Allah's Apostle came towards two horned rams having black and white colors and slaughtered them with his own hands.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْكَفَأَ إِلَى كَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ فَذَبَحَهُمَا بِيَدِهِ. تَابَعَهُ وُهَيْبٌ عَنْ أَيُّوبَ. وَقَالَ إِسْمَاعِيلُ وَحَاتِمُ بْنُ وَرْدَانَ عَنْ أَيُّوبَ عَنِ ابْنِ سِيرِينَ عَنْ أَنَسٍ.
| Reference | : Sahih al-Bukhari 5554 |
| In-book reference | : Book 73, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 461 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » Appearing Of The White Hair Of Rasoolullah - باب ما جاء في شيب رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 40
'Abdullah ibn 'Umar said:
"The hoariness of Allah’s Messenger (Allah bless him and give him peace) was merely about twenty white hairs."
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ الْوَلِيدِ الْكِنْدِيُّ الْكُوفِيُّ، قَالَ: حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ شَرِيكٍ، عَنْ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللهِ بْنِ عُمَرَ، قَالَ: إِنَّمَا كَانَ شَيْبُ رَسُولِ اللهِ صلى الله عليه وسلم نَحْوًا مِنْ عِشْرِينَ شَعَرَةً بَيْضَاءَ.
| Grade: | Hasan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 40 |
| In-book reference | : Book 5, Hadith 4 |
Sahih al-Bukhari 3545
Narrated Wahb Abu Juhaifa As-Sawwai:
I saw the Prophet and saw some white hair below his lower lip above the chin.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ وَهْبٍ أَبِي جُحَيْفَةَ السُّوَائِيِّ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم وَرَأَيْتُ بَيَاضًا مِنْ تَحْتِ شَفَتِهِ السُّفْلَى الْعَنْفَقَةَ.
| Reference | : Sahih al-Bukhari 3545 |
| In-book reference | : Book 61, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 745 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 535
Abul Juhaim b. al-Harith b. as-Simma said that once when coming from the direction of Bi’r Jamal* the Prophet was met by a man who saluted him, but the Prophet did not respond to his salutation till he went towards the wall and wiped his face and his hands. Then he responded to his salutation.
*A well in Medina.
(Bukhari and Muslim.)
عَن أبي الْجُهَيْم الْأنْصَارِيّ قَالَ: أَقْبَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ نَحْوِ بِئْرِ جَمَلٍ فَلَقِيَهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى أَقْبَلَ عَلَى الْجِدَارِ فَمَسَحَ بِوَجْهِهِ وَيَدَيْهِ ثُمَّ رَدَّ عَلَيْهِ السَّلَام
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 535 |
| In-book reference | : Book 3, Hadith 231 |
Riyad as-Salihin 307
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "No one should prohibit his neighbour from placing a peg in his wall". Abu Hurairah (May Allah be pleased with him) added: Now I see you turning away from this (Sunnah), but by Allah, I shall go on proclaiming it.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال:
" لا يمنع جار جارة أن يغرز خشبة في جداره" ثم يقول أبو هريرة: ما لي أراكم عنها معرضين! والله لأرمين بها بين أكتافكم. ((متفق عليه)).
| Reference | : Riyad as-Salihin 307 |
| In-book reference | : Introduction, Hadith 307 |
Sahih al-Bukhari 1390c
Narrated `Urwa:
When the wall fell on them (i.e. graves) during the caliphate of Al-Walid bin `Abdul Malik, the people started repairing it, and a foot appeared to them. The people got scared and thought that it was the foot of the Prophet. No one could be found who could tell them about it till I (`Urwa) said to them, "By Allah, this is not the foot of the Prophet but it is the foot of `Umar."
حَدَّثَنَا فَرْوَةُ، حَدَّثَنَا عَلِيٌّ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، لَمَّا سَقَطَ عَلَيْهِمُ الْحَائِطُ فِي زَمَانِ الْوَلِيدِ بْنِ عَبْدِ الْمَلِكِ أَخَذُوا فِي بِنَائِهِ، فَبَدَتْ لَهُمْ قَدَمٌ فَفَزِعُوا، وَظَنُّوا أَنَّهَا قَدَمُ النَّبِيِّ صلى الله عليه وسلم فَمَا وَجَدُوا أَحَدًا يَعْلَمُ ذَلِكَ حَتَّى قَالَ لَهُمْ عُرْوَةُ لاَ وَاللَّهِ مَا هِيَ قَدَمُ النَّبِيِّ صلى الله عليه وسلم مَا هِيَ إِلاَّ قَدَمُ عُمَرَ ـ رضى الله عنه ـ.
| Reference | : Sahih al-Bukhari 1390c |
| In-book reference | : Book 23, Hadith 144 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 474 |
| (deprecated numbering scheme) |
Hisn al-Muslim 56
Allāhumma 'innī ‘a`ūdhu bika min `adhābi ‘l-qabr,
wa ‘a`ūdhu bika min fitnati ‘l-masīḥid-dajjāl,
wa ‘a`ūdhu bika min fitnati ‘l-maḥyā wa ‘l-mamāt.
Allāhumma ‘innī ‘a`ūdhu bika mina ‘l-m’athami wa ‘l-maghram.
O Allah, I seek refuge in You from the punishment of the grave,
and I seek refuge in You from the trial of the False Messiah,
and I seek refuge in You from the trials of life and death.
O Allah, I seek refuge in You from sin and from debt.
Reference:
Al-Bukhari 1/202, Muslim 1/412.
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِـنْ عَذابِ القَـبْر ،
وَأَعـوذُ بِكَ مِـنْ فِتْـنَةِ المَسيحِ الدَّجّـال ،
أَعـوذُ بِكَ مِـنْ فِتْـنَةِ المَحْـيا وَالمَمـات .
اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ مِنَ المَأْثَـمِ وَالمَغْـرَم
| Reference | : Hisn al-Muslim 56 |
Hisn al-Muslim 60
Allāhumma 'innī ‘a`udhu bika mina ‘l-bukhl,
wa ‘a`udhu bika mina ‘l-jubn,
wa ‘a`udhu bika min ‘an ‘uradda ilā ‘ardhali ‘l-`umur,
wa ‘a`udhu bika min fitnatid-dunyā wa `adhābi ‘l-qabr.
O Allah, I seek Your protection from miserliness,
I seek Your protection from cowardice,
and I seek Your protection from being returned to feeble old age.
I seek Your protection from the trials of this world and from the torment of the grave.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/35
اللّهُـمَّ إِنِّـي أَعوذُ بِكَ مِنَ البُخْـل،
وَأَعوذُ بِكَ مِنَ الجُـبْن،
وَأَعوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلى أَرْذَلِ الـعُمُر،
وَأََعوذُ بِكَ مِنْ فِتْنَـةِ الدُّنْـيا وَعَـذابِ القَـبْر
| Reference | : Hisn al-Muslim 60 |
Riyad as-Salihin 1474
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to supplicate: "Allahumma inni a'udhu bika minal-ajzi wal- kasali, wal-jubni wal-harami, wal-bukhli, wa a'udhu bika min 'adhabil- qabri, wa a'udhu bika min fitnatil-mahya wal-mamat [O Allah! I seek refuge in You from helplessness (to do good), indolence, cowardice, senility, and miserliness; and I seek Your Protection against the torment of the grave and the trials of life and death]." Another narration adds: "wa dala'id-daini wa ghalabatir-rijal (And from the burden of indebtedness and the tyranny of men)."
[Muslim].
[Muslim].
وعن أنس رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم: يقول: "اللهم إني أعوذ بك من العجز والكسل والجبن والهرم، والبخل، وأعوذ بك من عذاب القبر، وأعوذ بك من فتنة المحيا والممات". وفي رواية: "وضلع الدين وغلبة الرجال" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1474 |
| In-book reference | : Book 16, Hadith 10 |
Riyad as-Salihin 1040
Sa'd bin Abu Waqqas (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who says after the Adhan: 'Ash-hadu an la ilaha illallah Wah-dahu la sharika Lahu; wa ash-hadu anna Muhammadan 'abduhu wa Rasuluhu, radhitu Billahi Rabban, wa bi Muhammadin Rasulan, wa bil Islami Dinan [I testify that there is no true god except Allah Alone; He has no partners and that Muhammad (PBUH) is His slave and Messenger; I am content with Allah as my Rubb, with Muhammad as my Messenger and with Islam as my Deen],' his sins will be forgiven."
[Muslim].
[Muslim].
وعن سعد بن أبي وقاص رضي الله عنه عن النبي صلى الله عليه وسلم أنه قال:
"من قال حين يسمع المؤذن: أشهد أن لا إله إلا الله وحده لا شريك له، وأن محمدًا عبده ورسوله، رضيت بالله ربًا وبالإسلام دينًا، غفر له ذنبه"((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 1040 |
| In-book reference | : Book 8, Hadith 50 |
Jami` at-Tirmidhi 3492
Shakal bin Humaid said:
"I came to the Prophet
and said: 'O Messenger of Allah, teach me a
way of seeking refuge so that I may seek refuge by it." He said: "So he took my hand and said: 'Say: O Allah, indeed I seek refuge in You
from the evil of my hearing and the evil of my sight, and the evil of my tongue and the evil of my heart, and the evil of my semen (Allāhumma innī a`ūdhu bika min sharri sam`ī wa min sharri baṣarī, wa min sharri lisānī, wa min sharri qalbī, wa min sharri maniyyī).'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سَعْدُ بْنُ أَوْسٍ، عَنْ بِلاَلِ بْنِ يَحْيَى الْعَبْسِيِّ، عَنْ شُتَيْرِ بْنِ شَكَلٍ، عَنْ أَبِيهِ، شَكَلِ بْنِ حُمَيْدٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِي تَعَوُّذًا أَتَعَوَّذُ بِهِ . قَالَ فَأَخَذَ بِكَتِفِي فَقَالَ
" قُلِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ سَمْعِي وَمِنْ شَرِّ بَصَرِي وَمِنْ شَرِّ لِسَانِي وَمِنْ شَرِّ قَلْبِي وَمِنْ شَرِّ مَنِيِّي " . يَعْنِي فَرْجَهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ سَعْدِ بْنِ أَوْسٍ عَنْ بِلاَلِ بْنِ يَحْيَى .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3492 |
| In-book reference | : Book 48, Hadith 123 |
| English translation | : Vol. 6, Book 45, Hadith 3492 |
Jami` at-Tirmidhi 3394
Al-Bara' bin `Azib narrated that:
The Prophet (saws) said to him: “Should I not teach you some words to say when you go to your bed, so if you died, you will die upon the Fitrah, and if you reach the morning, you will reach it in good? You say: ‘O Allah, verily, I submit myself to You, and I turn my face to You, and I entrust my affair to You, hoping in You and fearing in You. And I lay myself down depending upon You, there is no refuge [nor escape] from You except to You. I believe in Your Book which You have revealed, and in Your Prophet whom You have sent (Allāhumma innī aslamtu nafsī ilaika wa wajjahtu wajhī ilaika, wa fawwaḍtu amrī ilaika, raghbatan wa rahbatan ilaika wa alja'tu ẓahrī ilaika, lā malja'a [wa lā manjā] minka illā ilaik. Āmantu bikitābikal-ladhī anzalta wa binabiyyikal-ladhī arsalt).’” Al-Bara' said: “So I said: ‘And in Your Messenger whom you have sent.’” He said: “So he (saws) struck his hand upon my chest, then said: “And in Your Prophet whom You have sent. (Wa binabiyyikal-ladhī arsalt).”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ " أَلاَ أُعَلِّمُكَ كَلِمَاتٍ تَقُولُهَا إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَإِنْ مُتَّ مِنْ لَيْلَتِكَ مُتَّ عَلَى الْفِطْرَةِ وَإِنْ أَصْبَحْتَ أَصْبَحْتَ وَقَدْ أَصَبْتَ خَيْرًا تَقُولُ اللَّهُمَّ إِنِّي أَسْلَمْتُ نَفْسِي إِلَيْكَ وَوَجَّهْتُ وَجْهِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ رَغْبَةً وَرَهْبَةً إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ آمَنْتُ بِكِتَابِكَ الَّذِي أَنْزَلْتَ وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ " . قَالَ الْبَرَاءُ فَقُلْتُ وَبِرَسُولِكَ الَّذِي أَرْسَلْتَ . قَالَ فَطَعَنَ بِيَدِهِ فِي صَدْرِي ثُمَّ قَالَ " وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْبَرَاءِ . وَرَوَاهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنِ الْبَرَاءِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ وَأَنْتَ عَلَى وُضُوءٍ . قَالَ وَفِي الْبَابِ عَنْ رَافِعِ بْنِ خَدِيجٍ رضى الله عنه .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3394 |
| In-book reference | : Book 48, Hadith 25 |
| English translation | : Vol. 6, Book 45, Hadith 3394 |
Jami` at-Tirmidhi 3551
Ibn `Abbas said:
“The Prophet (saws) used to supplicate, saying: “My Lord, aid me and do not aid against me, and grant me victory and do not grant victory over me, plot for me and do not plot against me, guide me and facilitate guidance for me, grant me victory over those who transgress against me. My Lord, make me ever-grateful to You, ever-remembering of You, ever-fearful of You, ever-obedient to You, ever-humble to You, oft-turning and returning to You. My Lord, accept my repentance, wash my sin, answer my call, make firm my proof, make firm my tongue, guide my heart, and remove the treachery of my chest (Rabbi a`innī wa lā tu`in `alayya, wanṣurnī wa lā tanṣur `alayya, wamkur lī wa lā tamkur `alayya, wahdinī wa yassiril-huda lī, wanṣurnī `alā man baghā `alayya. Rabbij`alnī laka shakkāran, laka dhakkāran, laka rahhāban, laka miṭwā`an, laka mukhbitan, ilaika awwāhan munība. Rabbi taqabbal tawbatī, waghsil ḥawbatī, wa ajib da`watī, wa thabbit ḥujjatī, wa saddid lisānī, wahdi qalbī, waslul sakhīmata ṣadrī).”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الْحَفَرِيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ طُلَيْقِ بْنِ قَيْسٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْعُو يَقُولُ
" رَبِّ أَعِنِّي وَلاَ تُعِنْ عَلَىَّ وَانْصُرْنِي وَلاَ تَنْصُرْ عَلَىَّ وَامْكُرْ لِي وَلاَ تَمْكُرْ عَلَىَّ وَاهْدِنِي وَيَسِّرِ الْهُدَى لِي وَانْصُرْنِي عَلَى مَنْ بَغَى عَلَىَّ رَبِّ اجْعَلْنِي لَكَ شَكَّارًا لَكَ ذَكَّارًا لَكَ رَهَّابًا لَكَ مِطْوَاعًا لَكَ مُخْبِتًا إِلَيْكَ أَوَّاهًا مُنِيبًا رَبِّ تَقَبَّلْ تَوْبَتِي وَاغْسِلْ حَوْبَتِي وَأَجِبْ دَعْوَتِي وَثَبِّتْ حُجَّتِي وَسَدِّدْ لِسَانِي وَاهْدِ قَلْبِي وَاسْلُلْ سَخِيمَةَ صَدْرِي " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
قَالَ مَحْمُودُ بْنُ غَيْلاَنَ وَحَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3551 |
| In-book reference | : Book 48, Hadith 182 |
| English translation | : Vol. 6, Book 45, Hadith 3551 |
Sunan Ibn Majah 778
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah said: 'Whoever leaves his house for the prayer and says: 'Allahumma inni asa'luka bi-haqqis-sa'ilina 'alaika, wa as'aluka bi-haqqi mamshaya hadha, fa inni lam akhruj asharan wa la batran, wa la riya'an, wa la sum'atan, wa kharajtu-ttiqa'a sukhtika wabtigha'a mardatika, fa as'aluka an tu'idhani minan-nari wa an taghfira li dhunubi, Innahu la yaghfirudh-dhunuba illa Anta. (O Allah, I ask You by the right that those who ask of You have over You, and I ask by virtue of this walking of mine, for I am not going out because of pride or vanity, or to show off or make a reputation, rather I am going out because I fear Your wrath and seek Your pleasure. So I ask You to protect me from the Fire and to forgive me my sins, for no one can forgive sins except You),' Allah will turn His Face towards him and seventy thousand angels will pray for his forgiveness."
حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ التُّسْتَرِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ الْمُوَفَّقِ أَبُو الْجَهْمِ، حَدَّثَنَا فُضَيْلُ بْنُ مَرْزُوقٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ خَرَجَ مِنْ بَيْتِهِ إِلَى الصَّلاَةِ فَقَالَ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ السَّائِلِينَ عَلَيْكَ وَأَسْأَلُكَ بِحَقِّ مَمْشَاىَ هَذَا فَإِنِّي لَمْ أَخْرُجْ أَشَرًا وَلاَ بَطَرًا وَلاَ رِيَاءً وَلاَ سُمْعَةً وَخَرَجْتُ اتِّقَاءَ سُخْطِكَ وَابْتِغَاءَ مَرْضَاتِكَ فَأَسْأَلُكَ أَنْ تُعِيذَنِي مِنَ النَّارِ وَأَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ - أَقْبَلَ اللَّهُ عَلَيْهِ بِوَجْهِهِ وَاسْتَغْفَرَ لَهُ سَبْعُونَ أَلْفَ مَلَكٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 778 |
| In-book reference | : Book 4, Hadith 44 |
| English translation | : Vol. 1, Book 4, Hadith 778 |
Sunan an-Nasa'i 5538
It was narrated that 'Abdullah bin Al-Harith said:
"When it was said to Zaid bin Arqam: 'Tell us what you heard from the Messenger of Allah [SAW], he said: "I will not tell you anything but that which the Messenger of Allah [SAW] commanded us to say: 'Allahumma inni a'udhu bika min al-'ajzi wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa 'adhabil-qabri. Allahumma at nafsi taqwaha, wa zakkaha anta khairu min zakkaha, anta waliyyuha wa mawlaha. Allahumma inni a'udhu bika min nafsin la tashba'u wa min qalbin la yakhsha'u wa min 'ilmin la yanfa'u wa du'a'in la yustajab (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave. O Allah, make my soul obedient and purify it, for You are the best One to purify it, You are its Guardian and Lord. O Allah, I seek refuge in You from a soul that is not satisfied, a heart that is not humble, knowledge that is of no benefit and a supplication that is not answered.)'"
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، قَالَ كَانَ إِذَا قِيلَ لِزَيْدِ بْنِ أَرْقَمَ حَدِّثْنَا مَا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ لاَ أُحَدِّثُكُمْ إِلاَّ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَدَّثَنَا بِهِ وَيَأْمُرُنَا أَنْ نَقُولَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ نَفْسٍ لاَ تَشْبَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ عِلْمٍ لاَ يَنْفَعُ وَدَعْوَةٍ لاَ تُسْتَجَابُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5538 |
| In-book reference | : Book 50, Hadith 111 |
| English translation | : Vol. 6, Book 50, Hadith 5540 |
Sahih al-Bukhari 769
Narrated Al-Bara:
I heard the Prophet reciting wa t-teeni wa z-zaitun" (95) in the `Isha' prayer, and I never heard a sweeter voice or a better way of recitation than that of the Prophet.
حَدَّثَنَا خَلاَّدُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا مِسْعَرٌ، قَالَ حَدَّثَنَا عَدِيُّ بْنُ ثَابِتٍ، سَمِعَ الْبَرَاءَ، رضى الله عنه قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ {وَالتِّينِ وَالزَّيْتُونِ} فِي الْعِشَاءِ، وَمَا سَمِعْتُ أَحَدًا أَحْسَنَ صَوْتًا مِنْهُ أَوْ قِرَاءَةً.
| Reference | : Sahih al-Bukhari 769 |
| In-book reference | : Book 10, Hadith 163 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 736 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 901
It was
narrated from Abu Musa Al-Ash’ari:
“The Messenger of Allah (saw)
addressed us and explained the Sunnah for us, and he taught us our
prayer. He said: ‘When you perform prayer, and you are sitting, let
the first thing you say be: At-Tahiyyatut-tayyibatus-salawatu lillah;
as-salamu ‘alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu;
as-salamu ‘alayna wa ‘ala ‘ibadillahis-salihin. Ashhadu an la
ilaha illallah wa ashhadu anna Muhammadan ‘abduhu wa Rasuluhu (All
compliments, good words and prayers are due to Allah; peace be upon
you, O Prophet, and the mercy of Allah and His blessings; peace be
upon us and upon the righteous slaves of Allah. I bear witness that
none has the right to be worshipped but Allah and I bear witness that
Muhammad is His slave and Messenger). Seven phrases which are the
greeting of the prayer.’”
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، ح وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُمَرَ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، وَهِشَامُ بْنُ أَبِي عَبْدِ اللَّهِ، عَنْ قَتَادَةَ، . وَهَذَا حَدِيثُ عَبْدِ الرَّحْمَنِ عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ خَطَبَنَا وَبَيَّنَ لَنَا سُنَّتَنَا وَعَلَّمَنَا صَلاَتَنَا، فَقَالَ
" إِذَا صَلَّيْتُمْ، فَكَانَ عِنْدَ الْقَعْدَةِ، فَلْيَكُنْ مِنْ أَوَّلِ قَوْلِ أَحَدِكُمُ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ، السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، سَبْعُ كَلِمَاتٍ هُنَّ تَحِيَّةُ الصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 901 |
| In-book reference | : Book 5, Hadith 99 |
| English translation | : Vol. 1, Book 5, Hadith 901 |
Sahih al-Bukhari 6230
Narrated `Abdullah:
When we prayed with the Prophet we used to say: As-Salam be on Allah from His worshipers, As- Salam be on Gabriel, As-Salam be on Michael, As-Salam be on so-and-so. When the Prophet finished his prayer, he faced us and said, "Allah Himself is As-Salam (Peace), so when one sits in the prayer, one should say, 'at-Tahiyatu-li l-lahi Was-Salawatu, Wat-Taiyibatu, As-Salamu 'Alaika aiyuhan- Nabiyyu wa Rah-matul-iahi wa Barakatuhu, As-Salamu 'Alaina wa 'ala 'Ibadillahi assalihin, for if he says so, then it will be for all the pious slave of Allah in the Heavens and the Earth. (Then he should say), 'Ash-hadu an la ilaha illalllahu wa ash-hadu anna Muhammadan `Abduhu wa rasulu-hu,' and then he can choose whatever speech (i.e. invocation) he wishes " (See Hadith No. 797, Vol. 1).
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا إِذَا صَلَّيْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم قُلْنَا السَّلاَمُ عَلَى اللَّهِ قَبْلَ عِبَادِهِ، السَّلاَمُ عَلَى جِبْرِيلَ، السَّلاَمُ عَلَى مِيكَائِيلَ، السَّلاَمُ عَلَى فُلاَنٍ، فَلَمَّا انْصَرَفَ النَّبِيُّ صلى الله عليه وسلم أَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ
" إِنَّ اللَّهَ هُوَ السَّلاَمُ، فَإِذَا جَلَسَ أَحَدُكُمْ فِي الصَّلاَةِ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ، وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ. فَإِنَّهُ إِذَا قَالَ ذَلِكَ أَصَابَ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالأَرْضِ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ. ثُمَّ يَتَخَيَّرْ بَعْدُ مِنَ الْكَلاَمِ مَا شَاءَ ".
| Reference | : Sahih al-Bukhari 6230 |
| In-book reference | : Book 79, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 249 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1168
It was narrated that Ibn Mas'ud said:
"When we prayed with the Messenger of Allah (SAW), we used to say: "Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika'il.' The Messenger of Allah (SAW) said: 'Do not say "Peace (As-Salam) be upon Allah, for Allah is As-Salam." Rather say: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ الرَّقِّيُّ، قَالَ حَدَّثَنَا حَارِثُ بْنُ عَطِيَّةَ، - وَكَانَ مِنْ زُهَّادِ النَّاسِ - عَنْ هِشَامٍ، عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ كُنَّا إِذَا صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَقُولُ السَّلاَمُ عَلَى اللَّهِ السَّلاَمُ عَلَى جِبْرِيلَ السَّلاَمُ عَلَى مِيكَائِيلَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1168 |
| In-book reference | : Book 12, Hadith 140 |
| English translation | : Vol. 2, Book 12, Hadith 1169 |
Sunan an-Nasa'i 1169
It was narrated that Ibn Mas'ud said:
"We used to pray with the Messenger of Allah (SAW) and we would say: "Peace (As-Salam) be upon Allah (SWT), peace be upon Jibril, peace be upon Mika'il.' The Messenger of Allah (SAW) said: 'Do not say "Peace (As-Salam) be upon Allah, for Allah is As-Salam." Rather say: "At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا هِشَامٌ، - هُوَ الدَّسْتَوَائِيُّ - عَنْ حَمَّادٍ، عَنْ أَبِي وَائِلٍ، عَنِ ابْنِ مَسْعُودٍ، قَالَ كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَقُولُ السَّلاَمُ عَلَى اللَّهِ السَّلاَمُ عَلَى جِبْرِيلَ السَّلاَمُ عَلَى مِيكَائِيلَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ قُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1169 |
| In-book reference | : Book 12, Hadith 141 |
| English translation | : Vol. 2, Book 12, Hadith 1170 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from Abd ar-Rahman ibn Abd al-Qari that he heard Umar ibn al- Khattab say, while he was teaching people the tashahhud from the mimbar, "Say, Greetings belong to Allah. Pure actions belong to Allah. Good words and prayers belong to Allah. Peace on you, Prophet, and the mercy of Allah and His blessings. Peace be upon us and on the slaves of Allah who are salihun. I testify that there is no god except Allah. And I testify that Muhammad is His slave and His messenger."
'At-tahiyatu lillah, az-zakiyatu lillah, at-tayibatu wa's-salawatu lillah. As-salamu alayka ayyuha'nnabiyyu wa rahmatu'llahi wa barakatuhu. As-salamu alayna wa ala ibadi'llahi s-salihin. Ash-hadu an la ilaha illa 'llah wa ash-hadu anna Muhammadan abduhu wa rasuluh."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، وَهُوَ عَلَى الْمِنْبَرِ يُعَلِّمُ النَّاسَ التَّشَهُّدَ يَقُولُ قُولُوا التَّحِيَّاتُ لِلَّهِ الزَّاكِيَاتُ لِلَّهِ الطَّيِّبَاتُ الصَّلَوَاتُ لِلَّهِ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ .
| Sunnah.com reference | : Book 3, Hadith 56 |
| USC-MSA web (English) reference | : Book 3, Hadith 56 |
| Arabic reference | : Book 3, Hadith 203 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say in the tashahhud, "Greetings, good words, prayers, pure actions belong to Allah. I testify that there is no god except Allah, alone without partner, and that Muhammad is His slave and His Messenger. Peace be on you, Prophet, and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. Peace be upon you."
"At-tahiyatu, at- tayibatu, as-salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu la sharika lah wa anna Muhammadan abduhu wa rasuluhu. As-salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As-salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ إِذَا تَشَهَّدَتِ التَّحِيَّاتُ الطَّيِّبَاتُ الصَّلَوَاتُ الزَّاكِيَاتُ لِلَّهِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ . السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ . السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ السَّلاَمُ عَلَيْكُمْ .
| Sunnah.com reference | : Book 3, Hadith 58 |
| USC-MSA web (English) reference | : Book 3, Hadith 58 |
| Arabic reference | : Book 3, Hadith 205 |
Sunan Abi Dawud 3151
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) was shrouded in three garments of white Yemeni stuff, among which was neither a shirt nor a turban.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، أَخْبَرَتْنِي عَائِشَةُ، قَالَتْ كُفِّنَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي ثَلاَثَةِ أَثْوَابٍ يَمَانِيَةٍ بِيضٍ لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3151 |
| In-book reference | : Book 21, Hadith 63 |
| English translation | : Book 20, Hadith 3145 |
Mishkat al-Masabih 4337
Samura reported the Prophet as saying, "Wear white clothes, for they are purer and better ; and shroud your dead in them."
Ahmad, Tirmidhi, Nasa'i and Ibn Majah transmitted it.
وَعَن سَمُرَة أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الْبَسُوا الثِّيَابَ الْبِيضَ فَإِنَّهَا أَطْهَرُ وَأَطْيَبُ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَالنَّسَائِيُّ وَابْنُ مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4337 |
| In-book reference | : Book 22, Hadith 29 |
Mishkat al-Masabih 4382
Abud Darda’ reported God’s messenger as saying, “The best thing in which to visit God in your graves and in your mosques is white."
Ibn Majah transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ أَحْسَنَ مَا زُرْتُمُ اللَّهَ فِي قُبُورِكُمْ وَمَسَاجِدِكُمُ الْبَيَاضُ» . رَوَاهُ ابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4382 |
| In-book reference | : Book 22, Hadith 73 |
Sunan Ibn Majah 3568
It was
narrated from Abu Darda’ that the Messenger of Allah (saw)
said:
“The best of that in which you visit Allah in your graves and
your
mosque is white (garments).”*
حَدَّثَنَا مُحَمَّدُ بْنُ حَسَّانَ الأَزْرَقُ، حَدَّثَنَا عَبْدُ الْمَجِيدِ بْنُ أَبِي رَوَّادٍ، حَدَّثَنَا مَرْوَانُ بْنُ سَالِمٍ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ شُرَيْحِ بْنِ عُبَيْدٍ الْحَضْرَمِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ أَحْسَنَ مَا زُرْتُمُ اللَّهَ بِهِ فِي قُبُورِكُمْ وَمَسَاجِدِكُمُ الْبَيَاضُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3568 |
| In-book reference | : Book 32, Hadith 19 |
| English translation | : Vol. 4, Book 32, Hadith 3568 |
Yahya related to me from Malik that he heard that Umar ibn al- Khattab said, "I love to look at a Qur'an reader in white garments."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ إِنِّي لأُحِبُّ أَنْ أَنْظُرَ، إِلَى الْقَارِئِ أَبْيَضَ الثِّيَابِ .
| Sunnah.com reference | : Book 48, Hadith 2 |
| USC-MSA web (English) reference | : Book 48, Hadith 2 |
| Arabic reference | : Book 48, Hadith 1655 |
Sahih al-Bukhari 1273
Narrated Aisha:
Allah's Apostle was shrouded in three pieces of cloth which were made of white Suhul and neither a shirt nor a turban were used.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كُفِّنَ فِي ثَلاَثَةِ أَثْوَابٍ بِيضٍ سَحُولِيَّةٍ، لَيْسَ فِيهَا قَمِيصٌ وَلاَ عِمَامَةٌ.
| Reference | : Sahih al-Bukhari 1273 |
| In-book reference | : Book 23, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 363 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 877
Ibn Abbas narrated that:
The Messenger of Allah said: "The Black Stone descended from the Paradise, and it was more white than milk, then it was blackened by the sins of the children of Adam."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَزَلَ الْحَجَرُ الأَسْوَدُ مِنَ الْجَنَّةِ وَهُوَ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ فَسَوَّدَتْهُ خَطَايَا بَنِي آدَمَ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 877 |
| In-book reference | : Book 9, Hadith 70 |
| English translation | : Vol. 2, Book 4, Hadith 877 |
Hisn al-Muslim 207
Allāhu Akbar, Allāhu Akbar, Allāhu Akbar,
Subḥāna ‘l-ladhi sakhkhara lanā hādhā
wa mā kunnā lahu muqrinīn.
Wa innā ilā Rabbinā lamunqalibūn.
Allāhumma innā nas'aluka fī safarinā hādha ‘l-birra wat-taqwā,
Wa mina ‘l-`amali mā tarḍā,
Allāhumma hawwin `alaynā safaranā hādhā
waṭwi `annā bu`dah,
Allāhumma antas-sāḥibu fis-safar,
wa ‘l-khalīfatu fil-ahl,
Allāhumma innī a`ūdhu bika min wa`thā'is-safar,
wa ka'ābati ‘l-manẓar,
wa sū'il-munqalabi fil-māli wa ‘l-ahl.
(Upon returning recite the same again adding):
Ā’ibūna, tā'ibūna, `ābidūn,
Li Rabbinā ḥāmidūn.
Allah is the Most Great. Allah is the Most Great. Allah is the Most Great.
Glory is to Him Who has provided this for us
though we could never have had it by our efforts.
Surely, unto our Lord we are returning.
O Allah, we ask You on this our journey for goodness and piety,
and for works that are pleasing to You.
O Allah, lighten this journey for us
and make its distance easy for us.
O Allah, You are our Companion on the road
and the One in Whose care we leave our family.
O Allah, I seek refuge in You from this journey's hardships,
and from the wicked sights in store
and from finding our family and property in misfortune upon returning.
(Upon returning recite the same again adding :)
We return repentant to our Lord, worshipping our Lord,
and praising our Lord.
Reference:
Muslim 2/978.
"اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ *
وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾
اللَّهُمَّ إِنّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا البِرَّ وَالتَّقْوَى،
وَمِنَ الْعَمَلِ مَا تَرْضَى،
اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا
وَاطْوِ عَنَّا بُعْدَهُ،
اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ،
وَالْخَليفَةُ فِي الْأَهْلِ،
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ،
وَكَآبَةِ الْمَنْظَرِ،
وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ"،
وإذا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ: "آيِبُونَ، تائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ".
وإذا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ: "آيِبُونَ، تائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ".
| Reference | : Hisn al-Muslim 207 |
Sunan an-Nasa'i 1305
Ata bn As-Sa'ib narrated that his father said:
"Ammar bin Yasir led us in prayer and he made it brief. Some of the people said to him: 'You made the prayer sort (or brief).' He said: 'Nevertheless I still recited supplications that I heard from the Messenger of Allah (SAW).' When he got up and left, a man -- he was my father but he did not name himself -- followed him and asked him about that supplication, then he came and told the people:
"Allāhumma bi `ilmikal-ghaiba wa qudratika 'alal-khalqi aḥyinī mā `alimtal-ḥayāta khairan lī, wa tawaffanī idhā `alimtal-wafāta khairan lī. Allāhumma wa 'as'aluka khashyataka fil-ghaibi wash-shahādati wa 'as'aluka kalimatal-ḥaqqi fir-riḍā'i wal ghaḍab, wa as'alukal-qaṣda fil faqri wal-ghina, wa 'as'aluka na`īman lā yanfadu wa 'as'aluka qurrata `ainin lā tanqaṭi`u wa as'alukar-riḍā'i ba`dal-qaḍā'i wa 'as'aluka bardal `aishi ba`dal-mawti, wa 'as'aluka ladhdhatan-naẓari ilā wajhika wash-shawqa ilā liqā'ika fī ghairi ḍarrā'a muḍirratin wa lā fitnatin muḍillatin, Allāhumma zayyinnā bizīnatil-īmāni waj`alna hudātan muhtadīn (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I askYou for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِيهِ، قَالَ صَلَّى بِنَا عَمَّارُ بْنُ يَاسِرٍ صَلاَةً فَأَوْجَزَ فِيهَا فَقَالَ لَهُ بَعْضُ الْقَوْمِ لَقَدْ خَفَّفْتَ أَوْ أَوْجَزْتَ الصَّلاَةَ . فَقَالَ أَمَّا عَلَى ذَلِكَ فَقَدْ دَعَوْتُ فِيهَا بِدَعَوَاتٍ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا قَامَ تَبِعَهُ رَجُلٌ مِنَ الْقَوْمِ هُوَ أَبِي غَيْرَ أَنَّهُ كَنَى عَنْ نَفْسِهِ فَسَأَلَهُ عَنِ الدُّعَاءِ ثُمَّ جَاءَ فَأَخْبَرَ بِهِ الْقَوْمَ
" اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي اللَّهُمَّ وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ وَأَسْأَلُكَ الْقَصْدَ فِي الْفَقْرِ وَالْغِنَى وَأَسْأَلُكَ نَعِيمًا لاَ يَنْفَدُ وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لاَ تَنْقَطِعُ وَأَسْأَلُكَ الرِّضَاءَ بَعْدَ الْقَضَاءِ وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلاَ فِتْنَةٍ مُضِلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الإِيمَانِ وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1305 |
| In-book reference | : Book 13, Hadith 127 |
| English translation | : Vol. 2, Book 13, Hadith 1306 |
Yahya related to me from Malik that Yahya ibn Said said that he had heard that Khalid ibn al-Walid said to the Messenger of Allah, may Allah bless him and grant him peace, "I have nightmares." The Messenger of Allah, may Allah bless him and grant him peace, said to him, "Say, 'I seek refuge with the complete words of Allah from His anger and His punishment and the evil of His slaves, and from the evil suggestions of the shayatin and from their being present (at death).' "
Audhu bi kalimati' llahi't-tammati min ghadabihi wa iqabihi wa sharri ibadihi wa min hamazati' sh-shayatin wa an yahdurun.
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ بَلَغَنِي أَنَّ خَالِدَ بْنَ الْوَلِيدِ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنِّي أُرَوَّعُ فِي مَنَامِي . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قُلْ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ غَضَبِهِ وَعِقَابِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونِ " .
| Sunnah.com reference | : Book 51, Hadith 9 |
| USC-MSA web (English) reference | : Book 51, Hadith 9 |
| Arabic reference | : Book 51, Hadith 1741 |
Sahih al-Bukhari 6323
Narrated Shaddad bin 'Aus:
The Prophet said, "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta. Khalaqtani wa ana `Abduka, wa ana 'ala 'ahdika wa Wa'dika mastata'tu abu'u Laka bi ni 'matika wa abu'u Laka bidhanbi; faghfirli fa'innahu la yaghfiru-dh-dhunuba ill a ant a. A'uidhu bika min sharri ma sana'tu.' If somebody recites this invocation during the night, and if he should die then, he will go to Paradise (or he will be from the people of Paradise). And if he recites it in the morning, and if he should die on the same day, he will have the same fate."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حُسَيْنٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ بُشَيْرِ بْنِ كَعْبٍ، عَنْ شَدَّادِ بْنِ أَوْسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" سَيِّدُ الاِسْتِغْفَارِ اللَّهُمَّ أَنْتَ رَبِّي لاَ إِلَهَ إِلاَّ أَنْتَ، خَلَقْتَنِي وَأَنَا عَبْدُكَ، وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ، أَبُوءُ لَكَ بِنِعْمَتِكَ، وَأَبُوءُ لَكَ بِذَنْبِي، فَاغْفِرْ لِي، فَإِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، أَعُوذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ. إِذَا قَالَ حِينَ يُمْسِي فَمَاتَ دَخَلَ الْجَنَّةَ ـ أَوْ كَانَ مِنْ أَهْلِ الْجَنَّةِ ـ وَإِذَا قَالَ حِينَ يُصْبِحُ فَمَاتَ مِنْ يَوْمِهِ ". مِثْلَهُ.
| Reference | : Sahih al-Bukhari 6323 |
| In-book reference | : Book 80, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 335 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2039
It was narrated that 'Aishah said that:
every time it was her night for the Messenger of Allah to stay with her, he would go out at the end of the night to Al-Baqi' and say: "As-salamu 'alaykum dara qawmin mu'minin, wa inna wa iyyakum mutawa'idun ghadan wa mutawakilun, wa inna in sha' Allahu bikum lahiqun. Allahummaghfir li ahli baqi'il gharaqad. (Peace be upon you, O abode of believing people. You and we used to remind one another about the Day of Resurrection and we are relying on one another (with regard to intercession and bearing witness). Soon we will join you, if Allah willing. O Allah, forgive the people of Baqi' Al-Charqad.)"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا شَرِيكٌ، - وَهُوَ ابْنُ أَبِي نَمِرٍ - عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، قَالَتْ : كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم كُلَّمَا كَانَتْ لَيْلَتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَخْرُجُ فِي آخِرِ اللَّيْلِ إِلَى الْبَقِيعِ فَيَقُولُ :
" السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ، وَإِنَّا وَإِيَّاكُمْ مُتَوَاعِدُونَ غَدًا أَوْ مُوَاكِلُونَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ، اللَّهُمَّ اغْفِرْ لأَهْلِ بَقِيعِ الْغَرْقَدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2039 |
| In-book reference | : Book 21, Hadith 222 |
| English translation | : Vol. 3, Book 21, Hadith 2041 |
Sunan an-Nasa'i 5467
Abu Hurairah said:
"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika min al-arba': min 'ilmin la yanfa'u, wa min qalbin la yakhsha'u, wa min nafsin la tashba'u, wa min du'a'in la yusma'u (O Allah, I seek refuge in You from four: From knowledge that is of no benefit, from a heart that is not humble, from a soul that is not satisfied and from a supplication that is not answered.)'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَخِيهِ، عَبَّادِ بْنِ أَبِي سَعِيدٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الأَرْبَعِ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دُعَاءٍ لاَ يُسْمَعُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5467 |
| In-book reference | : Book 50, Hadith 40 |
| English translation | : Vol. 6, Book 50, Hadith 5469 |
Sahih Muslim 248
Hudhaifa reported:
The Messenger of Allah (may peace be upon him) said: My Cistern is bigger than the space between Aila and Aden. By Him in Whose Hand is my life, I will drive away persons (from it) just as a person drives away unknown camels from his cistern. They (the companions) said: Messenger of Allah, would you recognise us? He said: Yes, you would come to me with white faces, and white hands and feet on account of the traces of ablution. None but you would have (this mark).
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ سَعْدِ بْنِ طَارِقٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ حَوْضِي لأَبْعَدُ مِنْ أَيْلَةَ مِنْ عَدَنٍ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَذُودُ عَنْهُ الرِّجَالَ كَمَا يَذُودُ الرَّجُلُ الإِبِلَ الْغَرِيبَةَ عَنْ حَوْضِهِ " . قَالُوا يَا رَسُولَ اللَّهِ وَتَعْرِفُنَا قَالَ " نَعَمْ تَرِدُونَ عَلَىَّ غُرًّا مُحَجَّلِينَ مِنْ آثَارِ الْوُضُوءِ لَيْسَتْ لأَحَدٍ غَيْرِكُمْ " .
| Reference | : Sahih Muslim 248 |
| In-book reference | : Book 2, Hadith 50 |
| USC-MSA web (English) reference | : Book 2, Hadith 481 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3696
It was narrated from Abu Salamah that 'Aishah told him that the Messenger of Allah(SAW) said to her:
"Jibrail send (greetings of) Salam to you." She said: "Wa 'alahisalam wa rahmatullah (and upon him be peace and mercy of Allah)."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ زَكَرِيَّا، عَنِ الشَّعْبِيِّ، عَنْ أَبِي سَلَمَةَ، أَنَّ عَائِشَةَ، حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ لَهَا
" إِنَّ جِبْرَائِيلَ يَقْرَأُ عَلَيْكِ السَّلاَمَ " . قَالَتْ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3696 |
| In-book reference | : Book 33, Hadith 40 |
| English translation | : Vol. 5, Book 33, Hadith 3696 |
Sahih al-Bukhari 5293
Narrated Ibn `Abbas:
Allah's Apostle performed the Tawaf (around the Ka`ba while riding his camel, and every time he reached the corner (of the Black Stone) he pointed at it with his hand and said, "Allahu Akbar." (Zainab said: The Prophet said, "An opening has been made in the wall of Gog and Magog like this and this," forming the number 90 (with his thumb and index finger).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ خَالِدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ طَافَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى بَعِيرِهِ، وَكَانَ كُلَّمَا أَتَى عَلَى الرُّكْنِ أَشَارَ إِلَيْهِ، وَكَبَّرَ.
وَقَالَتْ زَيْنَبُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" فُتِحَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ ". وَعَقَدَ تِسْعِينَ.| Reference | : Sahih al-Bukhari 5293 |
| In-book reference | : Book 68, Hadith 42 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 215 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, saw spittle on the wall of the qibla and scraped it off. Then he went up to the people and said, "Do not spit in front of you when you are praying, because Allah, the Blessed and Exalted, is in front of you when you pray."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى بُصَاقًا فِي جِدَارِ الْقِبْلَةِ فَحَكَّهُ ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ
" إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَبْصُقْ قِبَلَ وَجْهِهِ فَإِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قِبَلَ وَجْهِهِ إِذَا صَلَّى " .
| USC-MSA web (English) reference | : Book 14, Hadith 4 |
| Arabic reference | : Book 14, Hadith 461 |