Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3167 |
In-book reference | : Book 25, Hadith 83 |
English translation | : Vol. 1, Book 25, Hadith 3169 |
Reference | : Al-Adab Al-Mufrad 590 |
In-book reference | : Book 30, Hadith 53 |
English translation | : Book 30, Hadith 590 |
Narrated Abdullah al-Muharibi:
The Messenger of Allah (saws) said: When a man stands with the intention of saying prayer, or if any of you says prayer, he should not spit before him, nor at his right side; but he should do so at his left side, if there is a place for it; or he should spit under his left foot and then rub it off.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 478 |
In-book reference | : Book 2, Hadith 88 |
English translation | : Book 2, Hadith 478 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3013 |
In-book reference | : Book 25, Hadith 132 |
English translation | : Vol. 4, Book 25, Hadith 3013 |
'A'isha reported:
Reference | : Sahih Muslim 2450b |
In-book reference | : Book 44, Hadith 143 |
USC-MSA web (English) reference | : Book 31, Hadith 6004 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
The Prophet (saws) heard a man say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf, then perform it on behalf of Shubrumah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1811 |
In-book reference | : Book 11, Hadith 91 |
English translation | : Book 10, Hadith 1807 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 442 |
In-book reference | : Book 2, Hadith 52 |
English translation | : Book 2, Hadith 442 |
Reference | : Al-Adab Al-Mufrad 495 |
In-book reference | : Book 29, Hadith 5 |
English translation | : Book 29, Hadith 495 |
Reference | : Al-Adab Al-Mufrad 489 |
In-book reference | : Book 28, Hadith 7 |
English translation | : Book 28, Hadith 489 |
Ibn 'Umar reported:
Reference | : Sahih Muslim 749f |
In-book reference | : Book 6, Hadith 189 |
USC-MSA web (English) reference | : Book 4, Hadith 1644 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 881c |
In-book reference | : Book 7, Hadith 88 |
USC-MSA web (English) reference | : Book 4, Hadith 1917 |
(deprecated numbering scheme) |
It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah (may peace be upon him):
Reference | : Sahih Muslim 125 |
In-book reference | : Book 1, Hadith 236 |
USC-MSA web (English) reference | : Book 1, Hadith 228 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3333 |
In-book reference | : Book 47, Hadith 385 |
English translation | : Vol. 5, Book 44, Hadith 3333 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 240 |
In-book reference | : Book 1, Hadith 241 |
English translation | : Vol. 1, Book 1, Hadith 241 |
Narrated Anas:
A banquet of bread and meat was held on the occasion of the marriage of the Prophet to Zainab bint Jahsh. I was sent to invite the people (to the banquet), and so the people started coming (in groups); They would eat and then leave. Another batch would come, eat and leave. So I kept on inviting the people till I found nobody to invite. Then I said, "O Allah's Prophet! I do not find anybody to invite." He said, "Carry away the remaining food." Then a batch of three persons stayed in the house chatting. The Prophet left and went towards the dwelling place of Aisha and said, "Peace and Allah's Mercy be on you, O the people of the house!" She replied, "Peace and the mercy of Allah be on you too. How did you find your wife? May Allah bless you. Then he went to the dwelling places of all his other wives and said to them the same as he said to Aisha and they said to him the same as Aisha had said to him. Then the Prophet returned and found a group of three persons still in the house chatting. The Prophet was a very shy person, so he went out (for the second time) and went towards the dwelling place of `Aisha. I do not remember whether I informed him that the people have gone away. So he returned and as soon as he entered the gate, he drew the curtain between me and him, and then the Verse of Al-Hijab was revealed.
Reference | : Sahih al-Bukhari 4793 |
In-book reference | : Book 65, Hadith 315 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 316 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2440 |
In-book reference | : Book 23, Hadith 6 |
English translation | : Vol. 3, Book 23, Hadith 2442 |
'Imran b. Husain (Allah be pleased with them) reported that the Apostle of Allah (may peace be upon him) said to him (or he said to another person and he was listening to it):
Reference | : Sahih Muslim 1161a |
In-book reference | : Book 13, Hadith 251 |
USC-MSA web (English) reference | : Book 6, Hadith 2601 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 467 |
In-book reference | : Book 2, Hadith 77 |
English translation | : Book 2, Hadith 467 |
Arabic reference | : Book 20, Hadith 2681 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3168 |
In-book reference | : Book 25, Hadith 84 |
English translation | : Vol. 1, Book 25, Hadith 3170 |
Al-A'raj reported that he heard Abu Huraira as saying:
Reference | : Sahih Muslim 2492a |
In-book reference | : Book 44, Hadith 227 |
USC-MSA web (English) reference | : Book 31, Hadith 6083 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
The narration of Muslim is: "The supplication of a slave continues to be granted as long as he does not supplicate for a sinful thing or for something that would cut off the ties of kinship and he does not grow impatient." It was said: "O Messenger of Allah! What does growing impatient mean?" He (PBUH) said, "It is one's saying: 'I supplicated again and again but I do not think that my prayer will be answered.' Then he becomes frustrated (in such circumstances) and gives up supplication altogether."
Reference | : Riyad as-Salihin 1499 |
In-book reference | : Book 16, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4153 |
In-book reference | : Book 37, Hadith 54 |
English translation | : Vol. 5, Book 37, Hadith 4153 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who only remembers that he has forgotten a prayer when he is praying the next prayer behind an imam, should pray the prayer he has forgotten after the imam has said the taslim, and then pray the other one again."
USC-MSA web (English) reference | : Book 9, Hadith 80 |
Arabic reference | : Book 9, Hadith 411 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3819 |
In-book reference | : Book 33, Hadith 163 |
English translation | : Vol. 5, Book 33, Hadith 3819 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1749 |
In-book reference | : Book 7, Hadith 112 |
English translation | : Vol. 1, Book 7, Hadith 1749 |
Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight." (33.69)
Reference | : Sahih al-Bukhari 3404 |
In-book reference | : Book 60, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 616 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2863 |
In-book reference | : Book 44, Hadith 5 |
English translation | : Vol. 5, Book 42, Hadith 2863 |
Abu Tha'laba al-Khushani reported:
Reference | : Sahih Muslim 1930a |
In-book reference | : Book 34, Hadith 12 |
USC-MSA web (English) reference | : Book 21, Hadith 4743 |
(deprecated numbering scheme) |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Prophet (saws) said: When one of you marries his female servant to his slave or to his employee, he should not look at her private part below the navel and above the knees.
Abu Dawud said: The correct name is Sawwad b. Dawud al-Muzani al-Sairafi (and not Dawud b. Sawwad as mentioned in the chain). The narrator waki' misunderstood it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4114 |
In-book reference | : Book 34, Hadith 95 |
English translation | : Book 33, Hadith 4102 |
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar used to say, "The maghrib prayer is the witr of the daytime prayers."
Malik said, "If someone prays witr at the beginning of the night, and goes to sleep, and then wakes up and it seems good to him to pray, let him pray, two rakas at a time. That is what I like most of what I have heard."
Sunnah.com reference | : Book 7, Hadith 22 |
USC-MSA web (English) reference | : Book 7, Hadith 22 |
Arabic reference | : Book 7, Hadith 276 |
Yahya related to me from Malik from Ismail ibn Abi Hakim that Ata ibn Yasar told him that the Messenger of Allah, may Allah bless him and grant him peace, said the takbir in one of the prayers and then indicated to them with his hand to stay in place. He left and then returned with traces of water on his skin.
USC-MSA web (English) reference | : Book 2, Hadith 81 |
Arabic reference | : Book 2, Hadith 111 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1121 |
In-book reference | : Book 5, Hadith 319 |
English translation | : Vol. 1, Book 5, Hadith 1121 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 378 |
In-book reference | : Book 1, Hadith 112 |
English translation | : Vol. 1, Book 1, Hadith 378 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4275 |
In-book reference | : Book 37, Hadith 176 |
English translation | : Vol. 5, Book 37, Hadith 4275 |
Qatada reported from Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 684a |
In-book reference | : Book 5, Hadith 399 |
USC-MSA web (English) reference | : Book 4, Hadith 1454 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3255 |
In-book reference | : Book 47, Hadith 307 |
English translation | : Vol. 5, Book 44, Hadith 3255 |
This tradition has been narrated by Dawud b. Sawar al-Muzani through a different chain of transmitters and to the same effect. This version adds; if any of you marries his slave-girl to his male-slave or his servant, he should not look at her private part below her navel and above her knees.
Abu Dawud said:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 496 |
In-book reference | : Book 2, Hadith 106 |
English translation | : Book 2, Hadith 496 |
Grade: | Da'if (Darussalam) because of the weakness of Mujalid] (Darussalam) |
Reference | : Musnad Ahmad 1210 |
In-book reference | : Book 5, Hadith 618 |
Abu Musa reported:
Reference | : Sahih Muslim 420 |
In-book reference | : Book 4, Hadith 110 |
USC-MSA web (English) reference | : Book 4, Hadith 844 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3929 |
In-book reference | : Book 19, Hadith 141 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3666 |
In-book reference | : Book 18, Hadith 6 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2849 |
In-book reference | : Book 17, Hadith 6 |
English translation | : Book 16, Hadith 2843 |
Reference | : Hisn al-Muslim 185 |
'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1054 |
In-book reference | : Book 12, Hadith 163 |
USC-MSA web (English) reference | : Book 5, Hadith 2293 |
(deprecated numbering scheme) |
Abu Hurairah reported the Prophet (May peace be upon him) as saying:
Abu Dawud said : “when the time draws near” means that when the day and night are equal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5019 |
In-book reference | : Book 43, Hadith 247 |
English translation | : Book 42, Hadith 5001 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2339 |
In-book reference | : Book 9, Hadith 112 |
Arabic reference | : Book 2, Hadith 1544 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 312 |
In-book reference | : Book 1, Hadith 313 |
English translation | : Vol. 1, Book 1, Hadith 313 |
Sulaiman bin Buraidah reported on the authority of his father. When the Apostle of Allaah(saws) appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.
Sufyan (bin ‘Uyainah) said thah ‘Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me.” Abu Dawud said “He is Ibn Haidam narrated from Al Nu’man in Muqqarin from the Prophet (saws) like the tradition of Sulaiman bin Buraidah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2612 |
In-book reference | : Book 15, Hadith 136 |
English translation | : Book 14, Hadith 2606 |
Sulaiman b. Buraida repotted on the authority of his father that when Allah's Messenger (may peace be upon him) sent an Amir with a detachment he called him and advised him. The rest of the hadith is the same.
Reference | : Sahih Muslim 1731c |
In-book reference | : Book 32, Hadith 4 |
USC-MSA web (English) reference | : Book 19, Hadith 4295 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 1873 |
In-book reference | : Book 19, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2348 |
In-book reference | : Book 36, Hadith 45 |
English translation | : Vol. 4, Book 10, Hadith 2348 |
Grade: | Lts isnad is Da'if] (Darussalam) |
Reference | : Musnad Ahmad 921 |
In-book reference | : Book 5, Hadith 348 |
Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 654b |
In-book reference | : Book 5, Hadith 321 |
USC-MSA web (English) reference | : Book 4, Hadith 1376 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 319 |
In-book reference | : Book 1, Hadith 320 |
English translation | : Vol. 1, Book 1, Hadith 320 |
Narrated Ibn Kinanah b. Abbas ibn Mirdas:
The Messenger of Allah (saws) laughed AbuBakr or Umar said to him: May Allah make your teeth laugh! He then mentioned the tradition.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5234 |
In-book reference | : Book 43, Hadith 462 |
English translation | : Book 42, Hadith 5215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 93 |
In-book reference | : Book 1, Hadith 93 |
English translation | : Vol. 1, Book 1, Hadith 93 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4138 |
In-book reference | : Book 37, Hadith 39 |
English translation | : Vol. 5, Book 37, Hadith 4138 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5852 |
In-book reference | : Book 29, Hadith 110 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) had a man's hand cut off for (stealing) a shield whose price was a dinar or ten dirhams.
Abu Dawud said: Muhammad bin Salamah and Sa'dan bin Yahya have transmitted it from Ibn Ishaq through his chain of narrators.
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4387 |
In-book reference | : Book 40, Hadith 37 |
English translation | : Book 39, Hadith 4374 |
That he heard Tawus narrating from Ibn 'Umar and Ibn 'Abbas, and they both narrated this Hadith from the Prophet (saws). (A Hadith similar to no. 1298).
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to soe of the people of knowledge among the Companions of the Prophet (saws). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other then a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi'i said: "It is not lawful for any that has given a gift to take it back except for what the father gave to his son." Ash-Shafi'i argued with the Hadith of 'Abdullah bin 'Umar from the Prophet (saws): "It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1299 |
In-book reference | : Book 14, Hadith 101 |
English translation | : Vol. 1, Book 12, Hadith 1299 |
'Amr b. Maimun said:
Reference | : Sahih Muslim 289a |
In-book reference | : Book 2, Hadith 138 |
USC-MSA web (English) reference | : Book 2, Hadith 570 |
(deprecated numbering scheme) |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1734 |
In-book reference | : Book 5, Hadith 206 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1230 |
In-book reference | : Book 4, Hadith 646 |
Narrated Qais:
Jarir said "Allah's Apostle said to me, "Won't you relieve me from Dhul-Khalasa?" I replied, "Yes, (I will relieve you)." So I proceeded along with one-hundred and fifty cavalry from Ahmas tribe who were skillful in riding horses. I used not to sit firm over horses, so I informed the Prophet of that, and he stroke my chest with his hand till I saw the marks of his hand over my chest and he said, O Allah! Make him firm and one who guides others and is guided (on the right path).' Since then I have never fallen from a horse. Dhul-l--Khulasa was a house in Yemen belonging to the tribe of Khatham and Bajaila, and in it there were idols which were worshipped, and it was called Al-Ka`ba." Jarir went there, burnt it with fire and dismantled it. When Jarir reached Yemen, there was a man who used to foretell and give good omens by casting arrows of divination. Someone said to him. "The messenger of Allah's Apostle is present here and if he should get hold of you, he would chop off your neck." One day while he was using them (i.e. arrows of divination), Jarir stopped there and said to him, "Break them (i.e. the arrows) and testify that None has the right to be worshipped except Allah, or else I will chop off your neck." So the man broke those arrows and testified that none has the right to be worshipped except Allah. Then Jarir sent a man called Abu Artata from the tribe of Ahmas to the Prophet to convey the good news (of destroying Dhu-l-Khalasa). So when the messenger reached the Prophet, he said, "O Allah's Apostle! By Him Who sent you with the Truth, I did not leave it till it was like a scabby camel." Then the Prophet blessed the horses of Ahmas and their men five times.
Reference | : Sahih al-Bukhari 4357 |
In-book reference | : Book 64, Hadith 383 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 643 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1859 |
In-book reference | : Book 18, Hadith 52 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 92 |
In-book reference | : Book 1, Hadith 92 |
English translation | : Vol. 1, Book 1, Hadith 92 |
Arabic reference | : Book 23, Hadith 3249 |
Grade: | Sahih (Darussalam) [Bukhari 5129] (Darussalam) |
Reference | : Musnad Ahmad 74 |
In-book reference | : Book 1, Hadith 70 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1183 |
In-book reference | : Book 8, Hadith 193 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3419 |
In-book reference | : Book 48, Hadith 50 |
English translation | : Vol. 6, Book 45, Hadith 3419 |
Narrated Ibrahim:
'Alqama went to Sham and when he entered the mosque, he said, "O Allah ! Bless me with a pious companion." So he sat with Abu Ad-Darda. Abu Ad-Darda' asked him, "Where are you from?" 'Alqama replied, "From the people of Kufa." Abu Ad-Darda said, "Isn't there amongst you the Keeper of the secret which nobody else knows i.e. Hudhaifa?" Al-qama said, "Yes." Then Abu Ad-Darda further said, "Isn't there amongst you the person whom Allah gave Refuge from Satan through the invocation of His Prophet namely `Ammar?" Alqama replied in the affirmative Abu Ad-Darda said, "Isn't there amongst you the person who carries the Siwak (or the Secret) (i.e. of the Prophet namely `Abdullah bin Massud)?" Alqama said, "Yes." Then Abu Ad-Darda asked, "How (Abdullah bin Masud) used to recite the Sura starting with: "By the night as it envelopes; By the day as it appears in brightness?" (92.1-2). Alqama said "And by male and female." Abu Ad-Darda then said, "These people (of Sham) tried hard to make me accept something other than what I had heard from the Prophet."
Reference | : Sahih al-Bukhari 3743 |
In-book reference | : Book 62, Hadith 88 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 86 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4081 |
In-book reference | : Book 37, Hadith 116 |
English translation | : Vol. 5, Book 37, Hadith 4086 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) sent us along with an army towards Najd, and he sent a detachment of that army (to face the enemy). The whole army got twelve camels per head as their portion, but he gave the detachment one additional camel (apart from the division made to the army). Thus they got thirteen camels each (as a reward).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2741 |
In-book reference | : Book 15, Hadith 265 |
English translation | : Book 14, Hadith 2735 |
Jabir reported:
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَمَّرَ عَلَيْنَا أَبَا عُبَيْدَةَ نَتَلَقَّى عِيرًا لِقُرَيْشٍ وَزَوَّدَنَا جِرَابًا مِنْ تَمْرٍ لَمْ يَجِدْ لَنَا غَيْرَهُ فَكَانَ أَبُو عُبَيْدَةَ يُعْطِينَا تَمْرَةً تَمْرَةً - قَالَ - فَقُلْتُ كَيْفَ كُنْتُمْ تَصْنَعُونَ بِهَا قَالَ نَمَصُّهَا كَمَا يَمَصُّ الصَّبِيُّ ثُمَّ نَشْرَبُ عَلَيْهَا مِنَ الْمَاءِ فَتَكْفِينَا يَوْمَنَا إِلَى اللَّيْلِ وَكُنَّا نَضْرِبُ بِعِصِيِّنَا الْخَبَطَ ثُمَّ نَبُلُّهُ بِالْمَاءِ فَنَأْكُلُهُ قَالَ وَانْطَلَقْنَا عَلَى سَاحِلِ الْبَحْرِ فَرُفِعَ لَنَا عَلَى سَاحِلِ الْبَحْرِ كَهَيْئَةِ الْكَثِيبِ الضَّخْمِ فَأَتَيْنَاهُ فَإِذَا هِيَ دَابَّةٌ تُدْعَى الْعَنْبَرَ قَالَ قَالَ أَبُو عُبَيْدَةَ مَيْتَةٌ ثُمَّ قَالَ لاَ بَلْ نَحْنُ رُسُلُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي سَبِيلِ اللَّهِ وَقَدِ اضْطُرِرْتُمْ فَكُلُوا قَالَ فَأَقَمْنَا عَلَيْهِ شَهْرًا وَنَحْنُ ثَلاَثُ مِائَةٍ حَتَّى سَمِنَّا قَالَ وَلَقَدْ رَأَيْتُنَا نَغْتَرِفُ مِنْ وَقْبِ عَيْنِهِ بِالْقِلاَلِ الدُّهْنَ وَنَقْتَطِعُ مِنْهُ الْفِدَرَ كَالثَّوْرِ - أَوْ كَقَدْرِ الثَّوْرِ - فَلَقَدْ أَخَذَ مِنَّا أَبُو عُبَيْدَةَ ثَلاَثَةَ عَشَرَ رَجُلاً فَأَقْعَدَهُمْ فِي وَقْبِ عَيْنِهِ وَأَخَذَ ضِلَعًا مِنْ أَضْلاَعِهِ فَأَقَامَهَا ثُمَّ رَحَلَ أَعْظَمَ بَعِيرٍ مَعَنَا فَمَرَّ مِنْ تَحْتِهَا وَتَزَوَّدْنَا مِنْ لَحْمِهِ وَشَائِقَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرْنَا ذَلِكَ لَهُ فَقَالَ " هُوَ رِزْقٌ أَخْرَجَهُ اللَّهُ لَكُمْ فَهَلْ مَعَكُمْ مِنْ لَحْمِهِ شَىْءٌ فَتُطْعِمُونَا " . قَالَ فَأَرْسَلْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْهُ فَأَكَلَهُ .
Reference | : Sahih Muslim 1935a |
In-book reference | : Book 34, Hadith 27 |
USC-MSA web (English) reference | : Book 21, Hadith 4756 |
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Narrated Adi bin Hatim:
The Prophet said, "If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it."
Reference | : Sahih al-Bukhari 5484 |
In-book reference | : Book 72, Hadith 10 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 393 |
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Reference | : Al-Adab Al-Mufrad 69 |
In-book reference | : Book 2, Hadith 23 |
English translation | : Book 2, Hadith 69 |
Narrated `Aisha:
Mother of the Believers: We, the wives of the Prophet were all sitting with the Prophet and none of us had left when Fatima came walking, and by Allah, her gait was very similar to that of Allah's Apostle .' When he saw her, he welcomed her, saying, "Welcome, O my daughter!" Then he made her sit on his right or his left, confided something to her, whereupon she wept bitterly. When he noticed her sorrow, he confided something else to her for the second time, and she started laughing. Only I from among the Prophet's wives said to her, "(O Fatima), Allah's Apostle selected you from among us for the secret talk and still you weep?" When Allah's Apostle got up (and went away), I asked her, "What did he confide to you?" She said, "I wouldn't disclose the secrets of Allah's Apostle" But when he died I asked her, "I beseech you earnestly by what right I have on you, to tell me (that secret talk which the Prophet had with you)" She said, "As you ask me now, yes, (I will tell you)." She informed me, saying, "When he talked to me secretly the first time, he said that Gabriel used to review the Qur'an with him once every year. He added, 'But this year he reviewed it with me twice, and therefore I think that my time of death has approached. So, be afraid of Allah, and be patient, for I am the best predecessor for you (in the Hereafter).' " Fatima added, "So I wept as you (`Aisha) witnessed. And when the Prophet saw me in this sorrowful state, he confided the second secret to me saying, 'O Fatima! Will you not be pleased that you will be chief of all the believing women (or chief of the women of this nation i.e. my followers?")
Reference | : Sahih al-Bukhari 6285, 6286 |
In-book reference | : Book 79, Hadith 58 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 301 |
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Arabic reference | : Book 2, Hadith 1520 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 619 |
In-book reference | : Book 6, Hadith 126 |
English translation | : Vol. 1, Book 6, Hadith 620 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "If you are uncertain in the prayer and do not know whether you have prayed three or four rakas, then pray a raka and make two prostrations from the sitting position before the taslim. If the raka that you prayed was the fifth, then you make it even by these two sajdas, and if it was the fourth, then the two prostrations spite Shaytan."
Sunnah.com reference | : Book 3, Hadith 66 |
USC-MSA web (English) reference | : Book 3, Hadith 66 |
Arabic reference | : Book 3, Hadith 213 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 142 |
In-book reference | : Book 1, Hadith 142 |
English translation | : Vol. 1, Book 1, Hadith 142 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4653 |
In-book reference | : Book 44, Hadith 205 |
English translation | : Vol. 5, Book 44, Hadith 4657 |
Narrated AbuHurayrah:
The Prophet (saws) said: May Allah have mercy on a man who gets up at night and prays, and awakens his wife; if she refuses, he should sprinkle water on her face. May Allah have mercy on a woman who gets up at night and prays, and awakens her husband; if he refuses, she would sprinkle water on his face.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1308 |
In-book reference | : Book 5, Hadith 59 |
English translation | : Book 5, Hadith 1303 |
Narrated AbuHurayrah:
The Prophet (saws) said: May Allah show mercy to a man who gets up during the night and prays, who wakens his wife and she prays; if she refuses, he sprinkles water on her face. May Allah show mercy to a woman who gets up during the night and prays, who wakens her husband and he prays; if he refuses she sprinkles water on his face.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1450 |
In-book reference | : Book 8, Hadith 35 |
English translation | : Book 8, Hadith 1445 |
Narrated `Aisha:
(the wife of the Prophet) that she was told that `Abdullah bin Az-Zubair (on hearing that she was selling or giving something as a gift) said, "By Allah, if `Aisha does not give up this, I will declare her incompetent to dispose of her wealth." I said, "Did he (`Abdullah bin Az-Zubair) say so?" They (people) said, "Yes." `Aisha said, "I vow to Allah that I will never speak to Ibn Az-Zubair." When this desertion lasted long, `Abdullah bin Az-Zubair sought intercession with her, but she said, "By Allah, I will not accept the intercession of anyone for him, and will not commit a sin by breaking my vow." When this state of affairs was prolonged on Ibn Az-Zubair (he felt it hard on him), he said to Al- Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth, who were from the tribe of Bani Zahra, "I beseech you, by Allah, to let me enter upon `Aisha, for it is unlawful for her to vow to cut the relation with me." So Al-Miswar and `Abdur-Rahman, wrapping their sheets around themselves, asked `Aisha's permission saying, "Peace and Allah's Mercy and Blessings be upon you! Shall we come in?" `Aisha said, "Come in." They said, "All of us?" She said, "Yes, come in all of you," not knowing that Ibn Az- Zubair was also with them. So when they entered, Ibn Az-Zubair entered the screened place and got hold of `Aisha and started requesting her to excuse him, and wept. Al-Miswar and `Abdur Rahman also started requesting her to speak to him and to accept his repentance. They said (to her), "The Prophet forbade what you know of deserting (not speaking to your Muslim Brethren), for it is unlawful for any Muslim not to talk to his brother for more than three nights (days)." So when they increased their reminding her (of the superiority of having good relation with Kith and kin, and of excusing others' sins), and brought her down to a critical situation, she started reminding them, and wept, saying, "I have made a vow, and (the question of) vow is a difficult one." They (Al-Miswar and `Abdur-Rahman) persisted in their appeal till she spoke with `Abdullah bin Az- Zubair and she manumitted forty slaves as an expiation for her vow. Later on, whenever she remembered her vow, she used to weep so much that her veil used to become wet with her tears.
Reference | : Sahih al-Bukhari 6073-6075 |
In-book reference | : Book 78, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 98 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5688 |
In-book reference | : Book 51, Hadith 150 |
English translation | : Vol. 6, Book 51, Hadith 5691 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1268 |
In-book reference | : Book 4, Hadith 683 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1205 |
In-book reference | : Book 5, Hadith 613 |
'Abdullah b. Mas'ud reported:
Reference | : Sahih Muslim 2645a |
In-book reference | : Book 46, Hadith 4 |
USC-MSA web (English) reference | : Book 33, Hadith 6393 |
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Reference | : Mishkat al-Masabih 5547 |
In-book reference | : Book 28, Hadith 27 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 617 |
In-book reference | : Book 6, Hadith 124 |
English translation | : Vol. 1, Book 6, Hadith 618 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 8 |
In-book reference | : Book 1, Hadith 8 |
English translation | : Vol. 1, Book 1, Hadith 8 |
Reference | : Al-Adab Al-Mufrad 1154 |
In-book reference | : Book 47, Hadith 1 |
English translation | : Book 47, Hadith 1154 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3835 |
In-book reference | : Book 19, Hadith 47 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2263a |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Book 29, Hadith 5621 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 252 |
In-book reference | : Book 2, Hadith 104 |
English translation | : Vol. 1, Book 2, Hadith 252 |
Narrated Abu Sa`id:
The Prophet mentioned a man from the previous generation or from the people preceding your age whom Allah had given both wealth and children. The Prophet said, "When the time of his death approached, he asked his children, 'What type of father have I been to you?' They replied: You have been a good father. He said, 'But he (i.e. your father) has not stored any good deeds with Allah (for the Hereafter): if he should face Allah, Allah will punish him. So listen, (O my children), when I die, burn my body till I become mere coal and then grind it into powder, and when there is a stormy wind, throw me (my ashes) in it.' So he took a firm promise from his children (to follow his instructions). And by Allah they (his sons) did accordingly(fulfilled their promise.) Then Allah said, "Be"' and behold! That man was standing there! Allah then said. "O my slave! What made you do what you did?" That man said, "Fear of You." So Allah forgave him.
Reference | : Sahih al-Bukhari 6481 |
In-book reference | : Book 81, Hadith 70 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 488 |
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